7/11/2021 0 Comments Plato's The Republic
THE REPUBLIC OF PLATO IS THE LONGEST OF HIS WORKS WITH THE EXCEPTION OF THE LAWS, AND IS CERTAINLY THE GREATEST OF THEM. THERE ARE NEARER APPROACHES TO MODERN METAPHYSICS IN THE PHILEBUS AND IN THE SOPHIST; THE POLITICUS OR STATESMAN IS MORE IDEAL; THE FORM AND INSTITUTIONS OF THE STATE ARE MORE CLEARLY DRAWN OUT IN THE LAWS; AS WORKS OF ART, THE SYMPOSIUM AND THE PROTAGORAS ARE OF HIGHER EXCELLENCE. BUT NO OTHER DIALOGUE OF PLATO HAS THE SAME LARGENESS OF VIEW AND THE SAME PERFECTION OF STYLE; NO OTHER SHOWS AN EQUAL KNOWLEDGE OF THE WORLD, OR CONTAINS MORE OF THOSE THOUGHTS WHICH ARE NEW AS WELL AS OLD, AND NOT OF ONE AGE ONLY BUT OF ALL. NOWHERE IN PLATO IS THERE A DEEPER IRONY OR A GREATER WEALTH OF HUMOUR OR IMAGERY, OR MORE DRAMATIC POWER. NOR IN ANY OTHER OF HIS WRITINGS IS THE ATTEMPT MADE TO INTERWEAVE LIFE AND SPECULATION, OR TO CONNECT POLITICS WITH PHILOSOPHY. THE REPUBLIC IS THE CENTRE AROUND WHICH THE OTHER DIALOGUES MAY BE GROUPED; HERE PHILOSOPHY REACHES THE HIGHEST POINT (CP, ESPECIALLY IN BOOKS V, VI, VII) TO WHICH ANCIENT THINKERS EVER ATTAINED. PLATO AMONG THE GREEKS, LIKE BACON AMONG THE MODERNS, WAS THE FIRST WHO CONCEIVED A METHOD OF KNOWLEDGE, ALTHOUGH NEITHER OF THEM ALWAYS DISTINGUISHED THE BARE OUTLINE OR FORM FROM THE SUBSTANCE OF TRUTH; AND BOTH OF THEM HAD TO BE CONTENT WITH AN ABSTRACTION OF SCIENCE WHICH WAS NOT YET REALIZED. HE WAS THE GREATEST METAPHYSICAL GENIUS WHOM THE WORLD HAS SEEN; AND IN HIM, MORE THAN IN ANY OTHER ANCIENT THINKER, THE GERMS OF FUTURE KNOWLEDGE ARE CONTAINED. THE SCIENCES OF LOGIC AND PSYCHOLOGY, WHICH HAVE SUPPLIED SO MANY INSTRUMENTS OF THOUGHT TO AFTER-AGES, ARE BASED UPON THE ANALYSES OF SOCRATES AND PLATO. THE PRINCIPLES OF DEFINITION, THE LAW OF CONTRADICTION, THE FALLACY OF ARGUING IN A CIRCLE, THE DISTINCTION BETWEEN THE ESSENCE AND ACCIDENTS OF A THING OR NOTION, BETWEEN MEANS AND ENDS, BETWEEN CAUSES AND CONDITIONS; ALSO THE DIVISION OF THE MIND INTO THE RATIONAL, CONCUPISCENT, AND IRASCIBLE ELEMENTS, OR OF PLEASURES AND DESIRES INTO NECESSARY AND UNNECESSARY—THESE AND OTHER GREAT FORMS OF THOUGHT ARE ALL OF THEM TO BE FOUND IN THE REPUBLIC, AND WERE PROBABLY FIRST INVENTED BY PLATO. THE GREATEST OF ALL LOGICAL TRUTHS, AND THE ONE OF WHICH WRITERS ON PHILOSOPHY ARE MOST APT TO LOSE SIGHT, THE DIFFERENCE BETWEEN WORDS AND THINGS, HAS BEEN MOST STRENUOUSLY INSISTED ON BY HIM (CP. REP.; POLIT.; CRATYL. 435, 436 FF), ALTHOUGH HE HAS NOT ALWAYS AVOIDED THE CONFUSION OF THEM IN HIS OWN WRITINGS (E.G. REP.). BUT HE DOES NOT BIND UP TRUTH IN LOGICAL FORMULAE,—LOGIC IS STILL VEILED IN METAPHYSICS; AND THE SCIENCE WHICH HE IMAGINES TO 'CONTEMPLATE ALL TRUTH AND ALL EXISTENCE' IS VERY UNLIKE THE DOCTRINE OF THE SYLLOGISM WHICH ARISTOTLE CLAIMS TO HAVE DISCOVERED (SOPH. ELENCHI, 33. 18).
BOOK I.I went down yesterday to the Piraeus with Glaucon the son of Ariston, that I might offer up my prayers to the goddess (Bendis, the Thracian Artemis.); and also because I wanted to see in what manner they would celebrate the festival, which was a new thing. I was delighted with the procession of the inhabitants; but that of the Thracians was equally, if not more, beautiful. When we had finished our prayers and viewed the spectacle, we turned in the direction of the city; and at that instant Polemarchus the son of Cephalus chanced to catch sight of us from a distance as we were starting on our way home, and told his servant to run and bid us wait for him. The servant took hold of me by the cloak behind, and said: Polemarchus desires you to wait. I turned round, and asked him where his master was. There he is, said the youth, coming after you, if you will only wait. Certainly we will, said Glaucon; and in a few minutes Polemarchus appeared, and with him Adeimantus, Glaucon's brother, Niceratus the son of Nicias, and several others who had been at the procession. Polemarchus said to me: I perceive, Socrates, that you and your companion are already on your way to the city. You are not far wrong, I said. But do you see, he rejoined, how many we are? Of course. And are you stronger than all these? for if not, you will have to remain where you are. May there not be the alternative, I said, that we may persuade you to let us go? But can you persuade us, if we refuse to listen to you? he said. Certainly not, replied Glaucon. Then we are not going to listen; of that you may be assured. Adeimantus added: Has no one told you of the torch-race on horseback in honour of the goddess which will take place in the evening? With horses! I replied: That is a novelty. Will horsemen carry torches and pass them one to another during the race? Yes, said Polemarchus, and not only so, but a festival will be celebrated at night, which you certainly ought to see. Let us rise soon after supper and see this festival; there will be a gathering of young men, and we will have a good talk. Stay then, and do not be perverse. Glaucon said: I suppose, since you insist, that we must. Very good, I replied. Accordingly we went with Polemarchus to his house; and there we found his brothers Lysias and Euthydemus, and with them Thrasymachus the Chalcedonian, Charmantides the Paeanian, and Cleitophon the son of Aristonymus. There too was Cephalus the father of Polemarchus, whom I had not seen for a long time, and I thought him very much aged. He was seated on a cushioned chair, and had a garland on his head, for he had been sacrificing in the court; and there were some other chairs in the room arranged in a semicircle, upon which we sat down by him. He saluted me eagerly, and then he said:-- You don't come to see me, Socrates, as often as you ought: If I were still able to go and see you I would not ask you to come to me. But at my age I can hardly get to the city, and therefore you should come oftener to the Piraeus. For let me tell you, that the more the pleasures of the body fade away, the greater to me is the pleasure and charm of conversation. Do not then deny my request, but make our house your resort and keep company with these young men; we are old friends, and you will be quite at home with us. I replied: There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to enquire, whether the way is smooth and easy, or rugged and difficult. And this is a question which I should like to ask of you who have arrived at that time which the poets call the 'threshold of old age'—Is life harder towards the end, or what report do you give of it? I will tell you, Socrates, he said, what my own feeling is. Men of my age flock together; we are birds of a feather, as the old proverb says; and at our meetings the tale of my acquaintance commonly is—I cannot eat, I cannot drink; the pleasures of youth and love are fled away: there was a good time once, but now that is gone, and life is no longer life. Some complain of the slights which are put upon them by relations, and they will tell you sadly of how many evils their old age is the cause. But to me, Socrates, these complainers seem to blame that which is not really in fault. For if old age were the cause, I too being old, and every other old man, would have felt as they do. But this is not my own experience, nor that of others whom I have known. How well I remember the aged poet Sophocles, when in answer to the question, How does love suit with age, Sophocles,—are you still the man you were? Peace, he replied; most gladly have I escaped the thing of which you speak; I feel as if I had escaped from a mad and furious master. His words have often occurred to my mind since, and they seem as good to me now as at the time when he uttered them. For certainly old age has a great sense of calm and freedom; when the passions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many. The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but men's characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. I listened in admiration, and wanting to draw him out, that he might go on—Yes, Cephalus, I said: but I rather suspect that people in general are not convinced by you when you speak thus; they think that old age sits lightly upon you, not because of your happy disposition, but because you are rich, and wealth is well known to be a great comforter. You are right, he replied; they are not convinced: and there is something in what they say; not, however, so much as they imagine. I might answer them as Themistocles answered the Seriphian who was abusing him and saying that he was famous, not for his own merits but because he was an Athenian: 'If you had been a native of my country or I of yours, neither of us would have been famous.' And to those who are not rich and are impatient of old age, the same reply may be made; for to the good poor man old age cannot be a light burden, nor can a bad rich man ever have peace with himself. May I ask, Cephalus, whether your fortune was for the most part inherited or acquired by you? Acquired! Socrates; do you want to know how much I acquired? In the art of making money I have been midway between my father and grandfather: for my grandfather, whose name I bear, doubled and trebled the value of his patrimony, that which he inherited being much what I possess now; but my father Lysanias reduced the property below what it is at present: and I shall be satisfied if I leave to these my sons not less but a little more than I received. That was why I asked you the question, I replied, because I see that you are indifferent about money, which is a characteristic rather of those who have inherited their fortunes than of those who have acquired them; the makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit which is common to them and all men. And hence they are very bad company, for they can talk about nothing but the praises of wealth. That is true, he said. Yes, that is very true, but may I ask another question?—What do you consider to be the greatest blessing which you have reaped from your wealth? One, he said, of which I could not expect easily to convince others. For let me tell you, Socrates, that when a man thinks himself to be near death, fears and cares enter into his mind which he never had before; the tales of a world below and the punishment which is exacted there of deeds done here were once a laughing matter to him, but now he is tormented with the thought that they may be true: either from the weakness of age, or because he is now drawing nearer to that other place, he has a clearer view of these things; suspicions and alarms crowd thickly upon him, and he begins to reflect and consider what wrongs he has done to others. And when he finds that the sum of his transgressions is great he will many a time like a child start up in his sleep for fear, and he is filled with dark forebodings. But to him who is conscious of no sin, sweet hope, as Pindar charmingly says, is the kind nurse of his age: 'Hope,' he says, 'cherishes the soul of him who lives in justice and holiness, and is the nurse of his age and the companion of his journey;—hope which is mightiest to sway the restless soul of man.' How admirable are his words! And the great blessing of riches, I do not say to every man, but to a good man, is, that he has had no occasion to deceive or to defraud others, either intentionally or unintentionally; and when he departs to the world below he is not in any apprehension about offerings due to the gods or debts which he owes to men. Now to this peace of mind the possession of wealth greatly contributes; and therefore I say, that, setting one thing against another, of the many advantages which wealth has to give, to a man of sense this is in my opinion the greatest. Well said, Cephalus, I replied; but as concerning justice, what is it?—to speak the truth and to pay your debts—no more than this? And even to this are there not exceptions? Suppose that a friend when in his right mind has deposited arms with me and he asks for them when he is not in his right mind, ought I to give them back to him? No one would say that I ought or that I should be right in doing so, any more than they would say that I ought always to speak the truth to one who is in his condition. You are quite right, he replied. But then, I said, speaking the truth and paying your debts is not a correct definition of justice. Quite correct, Socrates, if Simonides is to be believed, said Polemarchus interposing. I fear, said Cephalus, that I must go now, for I have to look after the sacrifices, and I hand over the argument to Polemarchus and the company. Is not Polemarchus your heir? I said. To be sure, he answered, and went away laughing to the sacrifices. Tell me then, O thou heir of the argument, what did Simonides say, and according to you truly say, about justice? He said that the repayment of a debt is just, and in saying so he appears to me to be right. I should be sorry to doubt the word of such a wise and inspired man, but his meaning, though probably clear to you, is the reverse of clear to me. For he certainly does not mean, as we were just now saying, that I ought to return a deposit of arms or of anything else to one who asks for it when he is not in his right senses; and yet a deposit cannot be denied to be a debt. True. Then when the person who asks me is not in his right mind I am by no means to make the return? Certainly not. When Simonides said that the repayment of a debt was justice, he did not mean to include that case? Certainly not; for he thinks that a friend ought always to do good to a friend and never evil. You mean that the return of a deposit of gold which is to the injury of the receiver, if the two parties are friends, is not the repayment of a debt,—that is what you would imagine him to say? Yes. And are enemies also to receive what we owe to them? To be sure, he said, they are to receive what we owe them, and an enemy, as I take it, owes to an enemy that which is due or proper to him—that is to say, evil. Simonides, then, after the manner of poets, would seem to have spoken darkly of the nature of justice; for he really meant to say that justice is the giving to each man what is proper to him, and this he termed a debt. That must have been his meaning, he said. By heaven! I replied; and if we asked him what due or proper thing is given by medicine, and to whom, what answer do you think that he would make to us? He would surely reply that medicine gives drugs and meat and drink to human bodies. And what due or proper thing is given by cookery, and to what? Seasoning to food. And what is that which justice gives, and to whom? If, Socrates, we are to be guided at all by the analogy of the preceding instances, then justice is the art which gives good to friends and evil to enemies. That is his meaning then? I think so. And who is best able to do good to his friends and evil to his enemies in time of sickness? The physician. Or when they are on a voyage, amid the perils of the sea? The pilot. And in what sort of actions or with a view to what result is the just man most able to do harm to his enemy and good to his friend? In going to war against the one and in making alliances with the other. But when a man is well, my dear Polemarchus, there is no need of a physician? No. And he who is not on a voyage has no need of a pilot? No. Then in time of peace justice will be of no use? I am very far from thinking so. You think that justice may be of use in peace as well as in war? Yes. Like husbandry for the acquisition of corn? Yes. Or like shoemaking for the acquisition of shoes,—that is what you mean? Yes. And what similar use or power of acquisition has justice in time of peace? In contracts, Socrates, justice is of use. And by contracts you mean partnerships? Exactly. But is the just man or the skilful player a more useful and better partner at a game of draughts? The skilful player. And in the laying of bricks and stones is the just man a more useful or better partner than the builder? Quite the reverse. Then in what sort of partnership is the just man a better partner than the harp-player, as in playing the harp the harp-player is certainly a better partner than the just man? In a money partnership. Yes, Polemarchus, but surely not in the use of money; for you do not want a just man to be your counsellor in the purchase or sale of a horse; a man who is knowing about horses would be better for that, would he not? Certainly. And when you want to buy a ship, the shipwright or the pilot would be better? True. Then what is that joint use of silver or gold in which the just man is to be preferred? When you want a deposit to be kept safely. You mean when money is not wanted, but allowed to lie? Precisely. That is to say, justice is useful when money is useless? That is the inference. And when you want to keep a pruning-hook safe, then justice is useful to the individual and to the state; but when you want to use it, then the art of the vine-dresser? Clearly. And when you want to keep a shield or a lyre, and not to use them, you would say that justice is useful; but when you want to use them, then the art of the soldier or of the musician? Certainly. And so of all other things;—justice is useful when they are useless, and useless when they are useful? That is the inference. Then justice is not good for much. But let us consider this further point: Is not he who can best strike a blow in a boxing match or in any kind of fighting best able to ward off a blow? Certainly. And he who is most skilful in preventing or escaping from a disease is best able to create one? True. And he is the best guard of a camp who is best able to steal a march upon the enemy? Certainly. Then he who is a good keeper of anything is also a good thief? That, I suppose, is to be inferred. Then if the just man is good at keeping money, he is good at stealing it. That is implied in the argument. Then after all the just man has turned out to be a thief. And this is a lesson which I suspect you must have learnt out of Homer; for he, speaking of Autolycus, the maternal grandfather of Odysseus, who is a favourite of his, affirms that 'He was excellent above all men in theft and perjury.' And so, you and Homer and Simonides are agreed that justice is an art of theft; to be practised however 'for the good of friends and for the harm of enemies,'—that was what you were saying? No, certainly not that, though I do not now know what I did say; but I still stand by the latter words. Well, there is another question: By friends and enemies do we mean those who are so really, or only in seeming? Surely, he said, a man may be expected to love those whom he thinks good, and to hate those whom he thinks evil. Yes, but do not persons often err about good and evil: many who are not good seem to be so, and conversely? That is true. Then to them the good will be enemies and the evil will be their friends? True. And in that case they will be right in doing good to the evil and evil to the good? Clearly. But the good are just and would not do an injustice? True. Then according to your argument it is just to injure those who do no wrong? Nay, Socrates; the doctrine is immoral. Then I suppose that we ought to do good to the just and harm to the unjust? I like that better. But see the consequence:—Many a man who is ignorant of human nature has friends who are bad friends, and in that case he ought to do harm to them; and he has good enemies whom he ought to benefit; but, if so, we shall be saying the very opposite of that which we affirmed to be the meaning of Simonides. Very true, he said: and I think that we had better correct an error into which we seem to have fallen in the use of the words 'friend' and 'enemy.' What was the error, Polemarchus? I asked. We assumed that he is a friend who seems to be or who is thought good. And how is the error to be corrected? We should rather say that he is a friend who is, as well as seems, good; and that he who seems only, and is not good, only seems to be and is not a friend; and of an enemy the same may be said. You would argue that the good are our friends and the bad our enemies? Yes. And instead of saying simply as we did at first, that it is just to do good to our friends and harm to our enemies, we should further say: It is just to do good to our friends when they are good and harm to our enemies when they are evil? Yes, that appears to me to be the truth. But ought the just to injure any one at all? Undoubtedly he ought to injure those who are both wicked and his enemies. When horses are injured, are they improved or deteriorated? The latter. Deteriorated, that is to say, in the good qualities of horses, not of dogs? Yes, of horses. And dogs are deteriorated in the good qualities of dogs, and not of horses? Of course. And will not men who are injured be deteriorated in that which is the proper virtue of man? Certainly. And that human virtue is justice? To be sure. Then men who are injured are of necessity made unjust? That is the result. But can the musician by his art make men unmusical? Certainly not. Or the horseman by his art make them bad horsemen? Impossible. And can the just by justice make men unjust, or speaking generally, can the good by virtue make them bad? Assuredly not. Any more than heat can produce cold? It cannot. Or drought moisture? Clearly not. Nor can the good harm any one? Impossible. And the just is the good? Certainly. Then to injure a friend or any one else is not the act of a just man, but of the opposite, who is the unjust? I think that what you say is quite true, Socrates. Then if a man says that justice consists in the repayment of debts, and that good is the debt which a just man owes to his friends, and evil the debt which he owes to his enemies,—to say this is not wise; for it is not true, if, as has been clearly shown, the injuring of another can be in no case just. I agree with you, said Polemarchus. Then you and I are prepared to take up arms against any one who attributes such a saying to Simonides or Bias or Pittacus, or any other wise man or seer? I am quite ready to do battle at your side, he said. Shall I tell you whose I believe the saying to be? Whose? I believe that Periander or Perdiccas or Xerxes or Ismenias the Theban, or some other rich and mighty man, who had a great opinion of his own power, was the first to say that justice is 'doing good to your friends and harm to your enemies.' Most true, he said. Yes, I said; but if this definition of justice also breaks down, what other can be offered? Several times in the course of the discussion Thrasymachus had made an attempt to get the argument into his own hands, and had been put down by the rest of the company, who wanted to hear the end. But when Polemarchus and I had done speaking and there was a pause, he could no longer hold his peace; and, gathering himself up, he came at us like a wild beast, seeking to devour us. We were quite panic-stricken at the sight of him. He roared out to the whole company: What folly, Socrates, has taken possession of you all? And why, sillybillies, do you knock under to one another? I say that if you want really to know what justice is, you should not only ask but answer, and you should not seek honour to yourself from the refutation of an opponent, but have your own answer; for there is many a one who can ask and cannot answer. And now I will not have you say that justice is duty or advantage or profit or gain or interest, for this sort of nonsense will not do for me; I must have clearness and accuracy. I was panic-stricken at his words, and could not look at him without trembling. Indeed I believe that if I had not fixed my eye upon him, I should have been struck dumb: but when I saw his fury rising, I looked at him first, and was therefore able to reply to him. Thrasymachus, I said, with a quiver, don't be hard upon us. Polemarchus and I may have been guilty of a little mistake in the argument, but I can assure you that the error was not intentional. If we were seeking for a piece of gold, you would not imagine that we were 'knocking under to one another,' and so losing our chance of finding it. And why, when we are seeking for justice, a thing more precious than many pieces of gold, do you say that we are weakly yielding to one another and not doing our utmost to get at the truth? Nay, my good friend, we are most willing and anxious to do so, but the fact is that we cannot. And if so, you people who know all things should pity us and not be angry with us. How characteristic of Socrates! he replied, with a bitter laugh;—that's your ironical style! Did I not foresee—have I not already told you, that whatever he was asked he would refuse to answer, and try irony or any other shuffle, in order that he might avoid answering? You are a philosopher, Thrasymachus, I replied, and well know that if you ask a person what numbers make up twelve, taking care to prohibit him whom you ask from answering twice six, or three times four, or six times two, or four times three, 'for this sort of nonsense will not do for me,'—then obviously, if that is your way of putting the question, no one can answer you. But suppose that he were to retort, 'Thrasymachus, what do you mean? If one of these numbers which you interdict be the true answer to the question, am I falsely to say some other number which is not the right one?—is that your meaning?'—How would you answer him? Just as if the two cases were at all alike! he said. Why should they not be? I replied; and even if they are not, but only appear to be so to the person who is asked, ought he not to say what he thinks, whether you and I forbid him or not? I presume then that you are going to make one of the interdicted answers? I dare say that I may, notwithstanding the danger, if upon reflection I approve of any of them. But what if I give you an answer about justice other and better, he said, than any of these? What do you deserve to have done to you? Done to me!—as becomes the ignorant, I must learn from the wise—that is what I deserve to have done to me. What, and no payment! a pleasant notion! I will pay when I have the money, I replied. But you have, Socrates, said Glaucon: and you, Thrasymachus, need be under no anxiety about money, for we will all make a contribution for Socrates. Yes, he replied, and then Socrates will do as he always does—refuse to answer himself, but take and pull to pieces the answer of some one else. Why, my good friend, I said, how can any one answer who knows, and says that he knows, just nothing; and who, even if he has some faint notions of his own, is told by a man of authority not to utter them? The natural thing is, that the speaker should be some one like yourself who professes to know and can tell what he knows. Will you then kindly answer, for the edification of the company and of myself? Glaucon and the rest of the company joined in my request, and Thrasymachus, as any one might see, was in reality eager to speak; for he thought that he had an excellent answer, and would distinguish himself. But at first he affected to insist on my answering; at length he consented to begin. Behold, he said, the wisdom of Socrates; he refuses to teach himself, and goes about learning of others, to whom he never even says Thank you. That I learn of others, I replied, is quite true; but that I am ungrateful I wholly deny. Money I have none, and therefore I pay in praise, which is all I have; and how ready I am to praise any one who appears to me to speak well you will very soon find out when you answer; for I expect that you will answer well. Listen, then, he said; I proclaim that justice is nothing else than the interest of the stronger. And now why do you not praise me? But of course you won't. Let me first understand you, I replied. Justice, as you say, is the interest of the stronger. What, Thrasymachus, is the meaning of this? You cannot mean to say that because Polydamas, the pancratiast, is stronger than we are, and finds the eating of beef conducive to his bodily strength, that to eat beef is therefore equally for our good who are weaker than he is, and right and just for us? That's abominable of you, Socrates; you take the words in the sense which is most damaging to the argument. Not at all, my good sir, I said; I am trying to understand them; and I wish that you would be a little clearer. Well, he said, have you never heard that forms of government differ; there are tyrannies, and there are democracies, and there are aristocracies? Yes, I know. And the government is the ruling power in each state? Certainly. And the different forms of government make laws democratical, aristocratical, tyrannical, with a view to their several interests; and these laws, which are made by them for their own interests, are the justice which they deliver to their subjects, and him who transgresses them they punish as a breaker of the law, and unjust. And that is what I mean when I say that in all states there is the same principle of justice, which is the interest of the government; and as the government must be supposed to have power, the only reasonable conclusion is, that everywhere there is one principle of justice, which is the interest of the stronger. Now I understand you, I said; and whether you are right or not I will try to discover. But let me remark, that in defining justice you have yourself used the word 'interest' which you forbade me to use. It is true, however, that in your definition the words 'of the stronger' are added. A small addition, you must allow, he said. Great or small, never mind about that: we must first enquire whether what you are saying is the truth. Now we are both agreed that justice is interest of some sort, but you go on to say 'of the stronger'; about this addition I am not so sure, and must therefore consider further. Proceed. I will; and first tell me, Do you admit that it is just for subjects to obey their rulers? I do. But are the rulers of states absolutely infallible, or are they sometimes liable to err? To be sure, he replied, they are liable to err. Then in making their laws they may sometimes make them rightly, and sometimes not? True. When they make them rightly, they make them agreeably to their interest; when they are mistaken, contrary to their interest; you admit that? Yes. And the laws which they make must be obeyed by their subjects,—and that is what you call justice? Doubtless. Then justice, according to your argument, is not only obedience to the interest of the stronger but the reverse? What is that you are saying? he asked. I am only repeating what you are saying, I believe. But let us consider: Have we not admitted that the rulers may be mistaken about their own interest in what they command, and also that to obey them is justice? Has not that been admitted? Yes. Then you must also have acknowledged justice not to be for the interest of the stronger, when the rulers unintentionally command things to be done which are to their own injury. For if, as you say, justice is the obedience which the subject renders to their commands, in that case, O wisest of men, is there any escape from the conclusion that the weaker are commanded to do, not what is for the interest, but what is for the injury of the stronger? Nothing can be clearer, Socrates, said Polemarchus. Yes, said Cleitophon, interposing, if you are allowed to be his witness. But there is no need of any witness, said Polemarchus, for Thrasymachus himself acknowledges that rulers may sometimes command what is not for their own interest, and that for subjects to obey them is justice. Yes, Polemarchus,—Thrasymachus said that for subjects to do what was commanded by their rulers is just. Yes, Cleitophon, but he also said that justice is the interest of the stronger, and, while admitting both these propositions, he further acknowledged that the stronger may command the weaker who are his subjects to do what is not for his own interest; whence follows that justice is the injury quite as much as the interest of the stronger. But, said Cleitophon, he meant by the interest of the stronger what the stronger thought to be his interest,—this was what the weaker had to do; and this was affirmed by him to be justice. Those were not his words, rejoined Polemarchus. Never mind, I replied, if he now says that they are, let us accept his statement. Tell me, Thrasymachus, I said, did you mean by justice what the stronger thought to be his interest, whether really so or not? Certainly not, he said. Do you suppose that I call him who is mistaken the stronger at the time when he is mistaken? Yes, I said, my impression was that you did so, when you admitted that the ruler was not infallible but might be sometimes mistaken. You argue like an informer, Socrates. Do you mean, for example, that he who is mistaken about the sick is a physician in that he is mistaken? or that he who errs in arithmetic or grammar is an arithmetician or grammarian at the time when he is making the mistake, in respect of the mistake? True, we say that the physician or arithmetician or grammarian has made a mistake, but this is only a way of speaking; for the fact is that neither the grammarian nor any other person of skill ever makes a mistake in so far as he is what his name implies; they none of them err unless their skill fails them, and then they cease to be skilled artists. No artist or sage or ruler errs at the time when he is what his name implies; though he is commonly said to err, and I adopted the common mode of speaking. But to be perfectly accurate, since you are such a lover of accuracy, we should say that the ruler, in so far as he is a ruler, is unerring, and, being unerring, always commands that which is for his own interest; and the subject is required to execute his commands; and therefore, as I said at first and now repeat, justice is the interest of the stronger. Indeed, Thrasymachus, and do I really appear to you to argue like an informer? Certainly, he replied. And do you suppose that I ask these questions with any design of injuring you in the argument? Nay, he replied, 'suppose' is not the word—I know it; but you will be found out, and by sheer force of argument you will never prevail. I shall not make the attempt, my dear man; but to avoid any misunderstanding occurring between us in future, let me ask, in what sense do you speak of a ruler or stronger whose interest, as you were saying, he being the superior, it is just that the inferior should execute—is he a ruler in the popular or in the strict sense of the term? In the strictest of all senses, he said. And now cheat and play the informer if you can; I ask no quarter at your hands. But you never will be able, never. And do you imagine, I said, that I am such a madman as to try and cheat, Thrasymachus? I might as well shave a lion. Why, he said, you made the attempt a minute ago, and you failed. Enough, I said, of these civilities. It will be better that I should ask you a question: Is the physician, taken in that strict sense of which you are speaking, a healer of the sick or a maker of money? And remember that I am now speaking of the true physician. A healer of the sick, he replied. And the pilot—that is to say, the true pilot—is he a captain of sailors or a mere sailor? A captain of sailors. The circumstance that he sails in the ship is not to be taken into account; neither is he to be called a sailor; the name pilot by which he is distinguished has nothing to do with sailing, but is significant of his skill and of his authority over the sailors. Very true, he said. Now, I said, every art has an interest? Certainly. For which the art has to consider and provide? Yes, that is the aim of art. And the interest of any art is the perfection of it—this and nothing else? What do you mean? I mean what I may illustrate negatively by the example of the body. Suppose you were to ask me whether the body is self-sufficing or has wants, I should reply: Certainly the body has wants; for the body may be ill and require to be cured, and has therefore interests to which the art of medicine ministers; and this is the origin and intention of medicine, as you will acknowledge. Am I not right? Quite right, he replied. But is the art of medicine or any other art faulty or deficient in any quality in the same way that the eye may be deficient in sight or the ear fail of hearing, and therefore requires another art to provide for the interests of seeing and hearing—has art in itself, I say, any similar liability to fault or defect, and does every art require another supplementary art to provide for its interests, and that another and another without end? Or have the arts to look only after their own interests? Or have they no need either of themselves or of another?—having no faults or defects, they have no need to correct them, either by the exercise of their own art or of any other; they have only to consider the interest of their subject-matter. For every art remains pure and faultless while remaining true—that is to say, while perfect and unimpaired. Take the words in your precise sense, and tell me whether I am not right. Yes, clearly. Then medicine does not consider the interest of medicine, but the interest of the body? True, he said. Nor does the art of horsemanship consider the interests of the art of horsemanship, but the interests of the horse; neither do any other arts care for themselves, for they have no needs; they care only for that which is the subject of their art? True, he said. But surely, Thrasymachus, the arts are the superiors and rulers of their own subjects? To this he assented with a good deal of reluctance. Then, I said, no science or art considers or enjoins the interest of the stronger or superior, but only the interest of the subject and weaker? He made an attempt to contest this proposition also, but finally acquiesced. Then, I continued, no physician, in so far as he is a physician, considers his own good in what he prescribes, but the good of his patient; for the true physician is also a ruler having the human body as a subject, and is not a mere money-maker; that has been admitted? Yes. And the pilot likewise, in the strict sense of the term, is a ruler of sailors and not a mere sailor? That has been admitted. And such a pilot and ruler will provide and prescribe for the interest of the sailor who is under him, and not for his own or the ruler's interest? He gave a reluctant 'Yes.' Then, I said, Thrasymachus, there is no one in any rule who, in so far as he is a ruler, considers or enjoins what is for his own interest, but always what is for the interest of his subject or suitable to his art; to that he looks, and that alone he considers in everything which he says and does. When we had got to this point in the argument, and every one saw that the definition of justice had been completely upset, Thrasymachus, instead of replying to me, said: Tell me, Socrates, have you got a nurse? Why do you ask such a question, I said, when you ought rather to be answering? Because she leaves you to snivel, and never wipes your nose: she has not even taught you to know the shepherd from the sheep. What makes you say that? I replied. Because you fancy that the shepherd or neatherd fattens or tends the sheep or oxen with a view to their own good and not to the good of himself or his master; and you further imagine that the rulers of states, if they are true rulers, never think of their subjects as sheep, and that they are not studying their own advantage day and night. Oh, no; and so entirely astray are you in your ideas about the just and unjust as not even to know that justice and the just are in reality another's good; that is to say, the interest of the ruler and stronger, and the loss of the subject and servant; and injustice the opposite; for the unjust is lord over the truly simple and just: he is the stronger, and his subjects do what is for his interest, and minister to his happiness, which is very far from being their own. Consider further, most foolish Socrates, that the just is always a loser in comparison with the unjust. First of all, in private contracts: wherever the unjust is the partner of the just you will find that, when the partnership is dissolved, the unjust man has always more and the just less. Secondly, in their dealings with the State: when there is an income-tax, the just man will pay more and the unjust less on the same amount of income; and when there is anything to be received the one gains nothing and the other much. Observe also what happens when they take an office; there is the just man neglecting his affairs and perhaps suffering other losses, and getting nothing out of the public, because he is just; moreover he is hated by his friends and acquaintance for refusing to serve them in unlawful ways. But all this is reversed in the case of the unjust man. I am speaking, as before, of injustice on a large scale in which the advantage of the unjust is most apparent; and my meaning will be most clearly seen if we turn to that highest form of injustice in which the criminal is the happiest of men, and the sufferers or those who refuse to do injustice are the most miserable—that is to say tyranny, which by fraud and force takes away the property of others, not little by little but wholesale; comprehending in one, things sacred as well as profane, private and public; for which acts of wrong, if he were detected perpetrating any one of them singly, he would be punished and incur great disgrace—they who do such wrong in particular cases are called robbers of temples, and man-stealers and burglars and swindlers and thieves. But when a man besides taking away the money of the citizens has made slaves of them, then, instead of these names of reproach, he is termed happy and blessed, not only by the citizens but by all who hear of his having achieved the consummation of injustice. For mankind censure injustice, fearing that they may be the victims of it and not because they shrink from committing it. And thus, as I have shown, Socrates, injustice, when on a sufficient scale, has more strength and freedom and mastery than justice; and, as I said at first, justice is the interest of the stronger, whereas injustice is a man's own profit and interest. Thrasymachus, when he had thus spoken, having, like a bath-man, deluged our ears with his words, had a mind to go away. But the company would not let him; they insisted that he should remain and defend his position; and I myself added my own humble request that he would not leave us. Thrasymachus, I said to him, excellent man, how suggestive are your remarks! And are you going to run away before you have fairly taught or learned whether they are true or not? Is the attempt to determine the way of man's life so small a matter in your eyes—to determine how life may be passed by each one of us to the greatest advantage? And do I differ from you, he said, as to the importance of the enquiry? You appear rather, I replied, to have no care or thought about us, Thrasymachus—whether we live better or worse from not knowing what you say you know, is to you a matter of indifference. Prithee, friend, do not keep your knowledge to yourself; we are a large party; and any benefit which you confer upon us will be amply rewarded. For my own part I openly declare that I am not convinced, and that I do not believe injustice to be more gainful than justice, even if uncontrolled and allowed to have free play. For, granting that there may be an unjust man who is able to commit injustice either by fraud or force, still this does not convince me of the superior advantage of injustice, and there may be others who are in the same predicament with myself. Perhaps we may be wrong; if so, you in your wisdom should convince us that we are mistaken in preferring justice to injustice. And how am I to convince you, he said, if you are not already convinced by what I have just said; what more can I do for you? Would you have me put the proof bodily into your souls? Heaven forbid! I said; I would only ask you to be consistent; or, if you change, change openly and let there be no deception. For I must remark, Thrasymachus, if you will recall what was previously said, that although you began by defining the true physician in an exact sense, you did not observe a like exactness when speaking of the shepherd; you thought that the shepherd as a shepherd tends the sheep not with a view to their own good, but like a mere diner or banquetter with a view to the pleasures of the table; or, again, as a trader for sale in the market, and not as a shepherd. Yet surely the art of the shepherd is concerned only with the good of his subjects; he has only to provide the best for them, since the perfection of the art is already ensured whenever all the requirements of it are satisfied. And that was what I was saying just now about the ruler. I conceived that the art of the ruler, considered as ruler, whether in a state or in private life, could only regard the good of his flock or subjects; whereas you seem to think that the rulers in states, that is to say, the true rulers, like being in authority. Think! Nay, I am sure of it. Then why in the case of lesser offices do men never take them willingly without payment, unless under the idea that they govern for the advantage not of themselves but of others? Let me ask you a question: Are not the several arts different, by reason of their each having a separate function? And, my dear illustrious friend, do say what you think, that we may make a little progress. Yes, that is the difference, he replied. And each art gives us a particular good and not merely a general one—medicine, for example, gives us health; navigation, safety at sea, and so on? Yes, he said. And the art of payment has the special function of giving pay: but we do not confuse this with other arts, any more than the art of the pilot is to be confused with the art of medicine, because the health of the pilot may be improved by a sea voyage. You would not be inclined to say, would you, that navigation is the art of medicine, at least if we are to adopt your exact use of language? Certainly not. Or because a man is in good health when he receives pay you would not say that the art of payment is medicine? I should not. Nor would you say that medicine is the art of receiving pay because a man takes fees when he is engaged in healing? Certainly not. And we have admitted, I said, that the good of each art is specially confined to the art? Yes. Then, if there be any good which all artists have in common, that is to be attributed to something of which they all have the common use? True, he replied. And when the artist is benefited by receiving pay the advantage is gained by an additional use of the art of pay, which is not the art professed by him? He gave a reluctant assent to this. Then the pay is not derived by the several artists from their respective arts. But the truth is, that while the art of medicine gives health, and the art of the builder builds a house, another art attends them which is the art of pay. The various arts may be doing their own business and benefiting that over which they preside, but would the artist receive any benefit from his art unless he were paid as well? I suppose not. But does he therefore confer no benefit when he works for nothing? Certainly, he confers a benefit. Then now, Thrasymachus, there is no longer any doubt that neither arts nor governments provide for their own interests; but, as we were before saying, they rule and provide for the interests of their subjects who are the weaker and not the stronger—to their good they attend and not to the good of the superior. And this is the reason, my dear Thrasymachus, why, as I was just now saying, no one is willing to govern; because no one likes to take in hand the reformation of evils which are not his concern without remuneration. For, in the execution of his work, and in giving his orders to another, the true artist does not regard his own interest, but always that of his subjects; and therefore in order that rulers may be willing to rule, they must be paid in one of three modes of payment, money, or honour, or a penalty for refusing. What do you mean, Socrates? said Glaucon. The first two modes of payment are intelligible enough, but what the penalty is I do not understand, or how a penalty can be a payment. You mean that you do not understand the nature of this payment which to the best men is the great inducement to rule? Of course you know that ambition and avarice are held to be, as indeed they are, a disgrace? Very true. And for this reason, I said, money and honour have no attraction for them; good men do not wish to be openly demanding payment for governing and so to get the name of hirelings, nor by secretly helping themselves out of the public revenues to get the name of thieves. And not being ambitious they do not care about honour. Wherefore necessity must be laid upon them, and they must be induced to serve from the fear of punishment. And this, as I imagine, is the reason why the forwardness to take office, instead of waiting to be compelled, has been deemed dishonourable. Now the worst part of the punishment is that he who refuses to rule is liable to be ruled by one who is worse than himself. And the fear of this, as I conceive, induces the good to take office, not because they would, but because they cannot help—not under the idea that they are going to have any benefit or enjoyment themselves, but as a necessity, and because they are not able to commit the task of ruling to any one who is better than themselves, or indeed as good. For there is reason to think that if a city were composed entirely of good men, then to avoid office would be as much an object of contention as to obtain office is at present; then we should have plain proof that the true ruler is not meant by nature to regard his own interest, but that of his subjects; and every one who knew this would choose rather to receive a benefit from another than to have the trouble of conferring one. So far am I from agreeing with Thrasymachus that justice is the interest of the stronger. This latter question need not be further discussed at present; but when Thrasymachus says that the life of the unjust is more advantageous than that of the just, his new statement appears to me to be of a far more serious character. Which of us has spoken truly? And which sort of life, Glaucon, do you prefer? I for my part deem the life of the just to be the more advantageous, he answered. Did you hear all the advantages of the unjust which Thrasymachus was rehearsing? Yes, I heard him, he replied, but he has not convinced me. Then shall we try to find some way of convincing him, if we can, that he is saying what is not true? Most certainly, he replied. If, I said, he makes a set speech and we make another recounting all the advantages of being just, and he answers and we rejoin, there must be a numbering and measuring of the goods which are claimed on either side, and in the end we shall want judges to decide; but if we proceed in our enquiry as we lately did, by making admissions to one another, we shall unite the offices of judge and advocate in our own persons. Very good, he said. And which method do I understand you to prefer? I said. That which you propose. Well, then, Thrasymachus, I said, suppose you begin at the beginning and answer me. You say that perfect injustice is more gainful than perfect justice? Yes, that is what I say, and I have given you my reasons. And what is your view about them? Would you call one of them virtue and the other vice? Certainly. I suppose that you would call justice virtue and injustice vice? What a charming notion! So likely too, seeing that I affirm injustice to be profitable and justice not. What else then would you say? The opposite, he replied. And would you call justice vice? No, I would rather say sublime simplicity. Then would you call injustice malignity? No; I would rather say discretion. And do the unjust appear to you to be wise and good? Yes, he said; at any rate those of them who are able to be perfectly unjust, and who have the power of subduing states and nations; but perhaps you imagine me to be talking of cutpurses. Even this profession if undetected has advantages, though they are not to be compared with those of which I was just now speaking. I do not think that I misapprehend your meaning, Thrasymachus, I replied; but still I cannot hear without amazement that you class injustice with wisdom and virtue, and justice with the opposite. Certainly I do so class them. Now, I said, you are on more substantial and almost unanswerable ground; for if the injustice which you were maintaining to be profitable had been admitted by you as by others to be vice and deformity, an answer might have been given to you on received principles; but now I perceive that you will call injustice honourable and strong, and to the unjust you will attribute all the qualities which were attributed by us before to the just, seeing that you do not hesitate to rank injustice with wisdom and virtue. You have guessed most infallibly, he replied. Then I certainly ought not to shrink from going through with the argument so long as I have reason to think that you, Thrasymachus, are speaking your real mind; for I do believe that you are now in earnest and are not amusing yourself at our expense. I may be in earnest or not, but what is that to you?—to refute the argument is your business. Very true, I said; that is what I have to do: But will you be so good as answer yet one more question? Does the just man try to gain any advantage over the just? Far otherwise; if he did he would not be the simple amusing creature which he is. And would he try to go beyond just action? He would not. And how would he regard the attempt to gain an advantage over the unjust; would that be considered by him as just or unjust? He would think it just, and would try to gain the advantage; but he would not be able. Whether he would or would not be able, I said, is not to the point. My question is only whether the just man, while refusing to have more than another just man, would wish and claim to have more than the unjust? Yes, he would. And what of the unjust—does he claim to have more than the just man and to do more than is just? Of course, he said, for he claims to have more than all men. And the unjust man will strive and struggle to obtain more than the unjust man or action, in order that he may have more than all? True. We may put the matter thus, I said—the just does not desire more than his like but more than his unlike, whereas the unjust desires more than both his like and his unlike? Nothing, he said, can be better than that statement. And the unjust is good and wise, and the just is neither? Good again, he said. And is not the unjust like the wise and good and the just unlike them? Of course, he said, he who is of a certain nature, is like those who are of a certain nature; he who is not, not. Each of them, I said, is such as his like is? Certainly, he replied. Very good, Thrasymachus, I said; and now to take the case of the arts: you would admit that one man is a musician and another not a musician? Yes. And which is wise and which is foolish? Clearly the musician is wise, and he who is not a musician is foolish. And he is good in as far as he is wise, and bad in as far as he is foolish? Yes. And you would say the same sort of thing of the physician? Yes. And do you think, my excellent friend, that a musician when he adjusts the lyre would desire or claim to exceed or go beyond a musician in the tightening and loosening the strings? I do not think that he would. But he would claim to exceed the non-musician? Of course. And what would you say of the physician? In prescribing meats and drinks would he wish to go beyond another physician or beyond the practice of medicine? He would not. But he would wish to go beyond the non-physician? Yes. And about knowledge and ignorance in general; see whether you think that any man who has knowledge ever would wish to have the choice of saying or doing more than another man who has knowledge. Would he not rather say or do the same as his like in the same case? That, I suppose, can hardly be denied. And what of the ignorant? would he not desire to have more than either the knowing or the ignorant? I dare say. And the knowing is wise? Yes. And the wise is good? True. Then the wise and good will not desire to gain more than his like, but more than his unlike and opposite? I suppose so. Whereas the bad and ignorant will desire to gain more than both? Yes. But did we not say, Thrasymachus, that the unjust goes beyond both his like and unlike? Were not these your words? They were. And you also said that the just will not go beyond his like but his unlike? Yes. Then the just is like the wise and good, and the unjust like the evil and ignorant? That is the inference. And each of them is such as his like is? That was admitted. Then the just has turned out to be wise and good and the unjust evil and ignorant. Thrasymachus made all these admissions, not fluently, as I repeat them, but with extreme reluctance; it was a hot summer's day, and the perspiration poured from him in torrents; and then I saw what I had never seen before, Thrasymachus blushing. As we were now agreed that justice was virtue and wisdom, and injustice vice and ignorance, I proceeded to another point: Well, I said, Thrasymachus, that matter is now settled; but were we not also saying that injustice had strength; do you remember? Yes, I remember, he said, but do not suppose that I approve of what you are saying or have no answer; if however I were to answer, you would be quite certain to accuse me of haranguing; therefore either permit me to have my say out, or if you would rather ask, do so, and I will answer 'Very good,' as they say to story-telling old women, and will nod 'Yes' and 'No.' Certainly not, I said, if contrary to your real opinion. Yes, he said, I will, to please you, since you will not let me speak. What else would you have? Nothing in the world, I said; and if you are so disposed I will ask and you shall answer. Proceed. Then I will repeat the question which I asked before, in order that our examination of the relative nature of justice and injustice may be carried on regularly. A statement was made that injustice is stronger and more powerful than justice, but now justice, having been identified with wisdom and virtue, is easily shown to be stronger than injustice, if injustice is ignorance; this can no longer be questioned by any one. But I want to view the matter, Thrasymachus, in a different way: You would not deny that a state may be unjust and may be unjustly attempting to enslave other states, or may have already enslaved them, and may be holding many of them in subjection? True, he replied; and I will add that the best and most perfectly unjust state will be most likely to do so. I know, I said, that such was your position; but what I would further consider is, whether this power which is possessed by the superior state can exist or be exercised without justice or only with justice. If you are right in your view, and justice is wisdom, then only with justice; but if I am right, then without justice. I am delighted, Thrasymachus, to see you not only nodding assent and dissent, but making answers which are quite excellent. That is out of civility to you, he replied. You are very kind, I said; and would you have the goodness also to inform me, whether you think that a state, or an army, or a band of robbers and thieves, or any other gang of evil-doers could act at all if they injured one another? No indeed, he said, they could not. But if they abstained from injuring one another, then they might act together better? Yes. And this is because injustice creates divisions and hatreds and fighting, and justice imparts harmony and friendship; is not that true, Thrasymachus? I agree, he said, because I do not wish to quarrel with you. How good of you, I said; but I should like to know also whether injustice, having this tendency to arouse hatred, wherever existing, among slaves or among freemen, will not make them hate one another and set them at variance and render them incapable of common action? Certainly. And even if injustice be found in two only, will they not quarrel and fight, and become enemies to one another and to the just? They will. And suppose injustice abiding in a single person, would your wisdom say that she loses or that she retains her natural power? Let us assume that she retains her power. Yet is not the power which injustice exercises of such a nature that wherever she takes up her abode, whether in a city, in an army, in a family, or in any other body, that body is, to begin with, rendered incapable of united action by reason of sedition and distraction; and does it not become its own enemy and at variance with all that opposes it, and with the just? Is not this the case? Yes, certainly. And is not injustice equally fatal when existing in a single person; in the first place rendering him incapable of action because he is not at unity with himself, and in the second place making him an enemy to himself and the just? Is not that true, Thrasymachus? Yes. And O my friend, I said, surely the gods are just? Granted that they are. But if so, the unjust will be the enemy of the gods, and the just will be their friend? Feast away in triumph, and take your fill of the argument; I will not oppose you, lest I should displease the company. Well then, proceed with your answers, and let me have the remainder of my repast. For we have already shown that the just are clearly wiser and better and abler than the unjust, and that the unjust are incapable of common action; nay more, that to speak as we did of men who are evil acting at any time vigorously together, is not strictly true, for if they had been perfectly evil, they would have laid hands upon one another; but it is evident that there must have been some remnant of justice in them, which enabled them to combine; if there had not been they would have injured one another as well as their victims; they were but half-villains in their enterprises; for had they been whole villains, and utterly unjust, they would have been utterly incapable of action. That, as I believe, is the truth of the matter, and not what you said at first. But whether the just have a better and happier life than the unjust is a further question which we also proposed to consider. I think that they have, and for the reasons which I have given; but still I should like to examine further, for no light matter is at stake, nothing less than the rule of human life. Proceed. I will proceed by asking a question: Would you not say that a horse has some end? I should. And the end or use of a horse or of anything would be that which could not be accomplished, or not so well accomplished, by any other thing? I do not understand, he said. Let me explain: Can you see, except with the eye? Certainly not. Or hear, except with the ear? No. These then may be truly said to be the ends of these organs? They may. But you can cut off a vine-branch with a dagger or with a chisel, and in many other ways? Of course. And yet not so well as with a pruning-hook made for the purpose? True. May we not say that this is the end of a pruning-hook? We may. Then now I think you will have no difficulty in understanding my meaning when I asked the question whether the end of anything would be that which could not be accomplished, or not so well accomplished, by any other thing? I understand your meaning, he said, and assent. And that to which an end is appointed has also an excellence? Need I ask again whether the eye has an end? It has. And has not the eye an excellence? Yes. And the ear has an end and an excellence also? True. And the same is true of all other things; they have each of them an end and a special excellence? That is so. Well, and can the eyes fulfil their end if they are wanting in their own proper excellence and have a defect instead? How can they, he said, if they are blind and cannot see? You mean to say, if they have lost their proper excellence, which is sight; but I have not arrived at that point yet. I would rather ask the question more generally, and only enquire whether the things which fulfil their ends fulfil them by their own proper excellence, and fail of fulfilling them by their own defect? Certainly, he replied. I might say the same of the ears; when deprived of their own proper excellence they cannot fulfil their end? True. And the same observation will apply to all other things? I agree. Well; and has not the soul an end which nothing else can fulfil? for example, to superintend and command and deliberate and the like. Are not these functions proper to the soul, and can they rightly be assigned to any other? To no other. And is not life to be reckoned among the ends of the soul? Assuredly, he said. And has not the soul an excellence also? Yes. And can she or can she not fulfil her own ends when deprived of that excellence? She cannot. Then an evil soul must necessarily be an evil ruler and superintendent, and the good soul a good ruler? Yes, necessarily. And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul? That has been admitted. Then the just soul and the just man will live well, and the unjust man will live ill? That is what your argument proves. And he who lives well is blessed and happy, and he who lives ill the reverse of happy? Certainly. Then the just is happy, and the unjust miserable? So be it. But happiness and not misery is profitable. Of course. Then, my blessed Thrasymachus, injustice can never be more profitable than justice. Let this, Socrates, he said, be your entertainment at the Bendidea. For which I am indebted to you, I said, now that you have grown gentle towards me and have left off scolding. Nevertheless, I have not been well entertained; but that was my own fault and not yours. As an epicure snatches a taste of every dish which is successively brought to table, he not having allowed himself time to enjoy the one before, so have I gone from one subject to another without having discovered what I sought at first, the nature of justice. I left that enquiry and turned away to consider whether justice is virtue and wisdom or evil and folly; and when there arose a further question about the comparative advantages of justice and injustice, I could not refrain from passing on to that. And the result of the whole discussion has been that I know nothing at all. For I know not what justice is, and therefore I am not likely to know whether it is or is not a virtue, nor can I say whether the just man is happy or unhappy. BOOK II.With these words I was thinking that I had made an end of the discussion; but the end, in truth, proved to be only a beginning. For Glaucon, who is always the most pugnacious of men, was dissatisfied at Thrasymachus' retirement; he wanted to have the battle out. So he said to me: Socrates, do you wish really to persuade us, or only to seem to have persuaded us, that to be just is always better than to be unjust? I should wish really to persuade you, I replied, if I could. Then you certainly have not succeeded. Let me ask you now:—How would you arrange goods—are there not some which we welcome for their own sakes, and independently of their consequences, as, for example, harmless pleasures and enjoyments, which delight us at the time, although nothing follows from them? I agree in thinking that there is such a class, I replied. Is there not also a second class of goods, such as knowledge, sight, health, which are desirable not only in themselves, but also for their results? Certainly, I said. And would you not recognize a third class, such as gymnastic, and the care of the sick, and the physician's art; also the various ways of money-making—these do us good but we regard them as disagreeable; and no one would choose them for their own sakes, but only for the sake of some reward or result which flows from them? There is, I said, this third class also. But why do you ask? Because I want to know in which of the three classes you would place justice? In the highest class, I replied,—among those goods which he who would be happy desires both for their own sake and for the sake of their results. Then the many are of another mind; they think that justice is to be reckoned in the troublesome class, among goods which are to be pursued for the sake of rewards and of reputation, but in themselves are disagreeable and rather to be avoided. I know, I said, that this is their manner of thinking, and that this was the thesis which Thrasymachus was maintaining just now, when he censured justice and praised injustice. But I am too stupid to be convinced by him. I wish, he said, that you would hear me as well as him, and then I shall see whether you and I agree. For Thrasymachus seems to me, like a snake, to have been charmed by your voice sooner than he ought to have been; but to my mind the nature of justice and injustice have not yet been made clear. Setting aside their rewards and results, I want to know what they are in themselves, and how they inwardly work in the soul. If you, please, then, I will revive the argument of Thrasymachus. And first I will speak of the nature and origin of justice according to the common view of them. Secondly, I will show that all men who practise justice do so against their will, of necessity, but not as a good. And thirdly, I will argue that there is reason in this view, for the life of the unjust is after all better far than the life of the just—if what they say is true, Socrates, since I myself am not of their opinion. But still I acknowledge that I am perplexed when I hear the voices of Thrasymachus and myriads of others dinning in my ears; and, on the other hand, I have never yet heard the superiority of justice to injustice maintained by any one in a satisfactory way. I want to hear justice praised in respect of itself; then I shall be satisfied, and you are the person from whom I think that I am most likely to hear this; and therefore I will praise the unjust life to the utmost of my power, and my manner of speaking will indicate the manner in which I desire to hear you too praising justice and censuring injustice. Will you say whether you approve of my proposal? Indeed I do; nor can I imagine any theme about which a man of sense would oftener wish to converse. I am delighted, he replied, to hear you say so, and shall begin by speaking, as I proposed, of the nature and origin of justice. They say that to do injustice is, by nature, good; to suffer injustice, evil; but that the evil is greater than the good. And so when men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;—it is a mean or compromise, between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil, and honoured by reason of the inability of men to do injustice. For no man who is worthy to be called a man would ever submit to such an agreement if he were able to resist; he would be mad if he did. Such is the received account, Socrates, of the nature and origin of justice. Now that those who practise justice do so involuntarily and because they have not the power to be unjust will best appear if we imagine something of this kind: having given both to the just and the unjust power to do what they will, let us watch and see whither desire will lead them; then we shall discover in the very act the just and unjust man to be proceeding along the same road, following their interest, which all natures deem to be their good, and are only diverted into the path of justice by the force of law. The liberty which we are supposing may be most completely given to them in the form of such a power as is said to have been possessed by Gyges, the ancestor of Croesus the Lydian. According to the tradition, Gyges was a shepherd in the service of the king of Lydia; there was a great storm, and an earthquake made an opening in the earth at the place where he was feeding his flock. Amazed at the sight, he descended into the opening, where, among other marvels, he beheld a hollow brazen horse, having doors, at which he stooping and looking in saw a dead body of stature, as appeared to him, more than human, and having nothing on but a gold ring; this he took from the finger of the dead and reascended. Now the shepherds met together, according to custom, that they might send their monthly report about the flocks to the king; into their assembly he came having the ring on his finger, and as he was sitting among them he chanced to turn the collet of the ring inside his hand, when instantly he became invisible to the rest of the company and they began to speak of him as if he were no longer present. He was astonished at this, and again touching the ring he turned the collet outwards and reappeared; he made several trials of the ring, and always with the same result—when he turned the collet inwards he became invisible, when outwards he reappeared. Whereupon he contrived to be chosen one of the messengers who were sent to the court; whereas soon as he arrived he seduced the queen, and with her help conspired against the king and slew him, and took the kingdom. Suppose now that there were two such magic rings, and the just put on one of them and the unjust the other; no man can be imagined to be of such an iron nature that he would stand fast in justice. No man would keep his hands off what was not his own when he could safely take what he liked out of the market, or go into houses and lie with any one at his pleasure, or kill or release from prison whom he would, and in all respects be like a God among men. Then the actions of the just would be as the actions of the unjust; they would both come at last to the same point. And this we may truly affirm to be a great proof that a man is just, not willingly or because he thinks that justice is any good to him individually, but of necessity, for wherever any one thinks that he can safely be unjust, there he is unjust. For all men believe in their hearts that injustice is far more profitable to the individual than justice, and he who argues as I have been supposing, will say that they are right. If you could imagine any one obtaining this power of becoming invisible, and never doing any wrong or touching what was another's, he would be thought by the lookers-on to be a most wretched idiot, although they would praise him to one another's faces, and keep up appearances with one another from a fear that they too might suffer injustice. Enough of this. Now, if we are to form a real judgment of the life of the just and unjust, we must isolate them; there is no other way; and how is the isolation to be effected? I answer: Let the unjust man be entirely unjust, and the just man entirely just; nothing is to be taken away from either of them, and both are to be perfectly furnished for the work of their respective lives. First, let the unjust be like other distinguished masters of craft; like the skilful pilot or physician, who knows intuitively his own powers and keeps within their limits, and who, if he fails at any point, is able to recover himself. So let the unjust make his unjust attempts in the right way, and lie hidden if he means to be great in his injustice: (he who is found out is nobody:) for the highest reach of injustice is, to be deemed just when you are not. Therefore I say that in the perfectly unjust man we must assume the most perfect injustice; there is to be no deduction, but we must allow him, while doing the most unjust acts, to have acquired the greatest reputation for justice. If he have taken a false step he must be able to recover himself; he must be one who can speak with effect, if any of his deeds come to light, and who can force his way where force is required by his courage and strength, and command of money and friends. And at his side let us place the just man in his nobleness and simplicity, wishing, as Aeschylus says, to be and not to seem good. There must be no seeming, for if he seem to be just he will be honoured and rewarded, and then we shall not know whether he is just for the sake of justice or for the sake of honours and rewards; therefore, let him be clothed in justice only, and have no other covering; and he must be imagined in a state of life the opposite of the former. Let him be the best of men, and let him be thought the worst; then he will have been put to the proof; and we shall see whether he will be affected by the fear of infamy and its consequences. And let him continue thus to the hour of death; being just and seeming to be unjust. When both have reached the uttermost extreme, the one of justice and the other of injustice, let judgment be given which of them is the happier of the two. Heavens! my dear Glaucon, I said, how energetically you polish them up for the decision, first one and then the other, as if they were two statues. I do my best, he said. And now that we know what they are like there is no difficulty in tracing out the sort of life which awaits either of them. This I will proceed to describe; but as you may think the description a little too coarse, I ask you to suppose, Socrates, that the words which follow are not mine.—Let me put them into the mouths of the eulogists of injustice: They will tell you that the just man who is thought unjust will be scourged, racked, bound—will have his eyes burnt out; and, at last, after suffering every kind of evil, he will be impaled: Then he will understand that he ought to seem only, and not to be, just; the words of Aeschylus may be more truly spoken of the unjust than of the just. For the unjust is pursuing a reality; he does not live with a view to appearances—he wants to be really unjust and not to seem only:-- 'His mind has a soil deep and fertile, Out of which spring his prudent counsels.' In the first place, he is thought just, and therefore bears rule in the city; he can marry whom he will, and give in marriage to whom he will; also he can trade and deal where he likes, and always to his own advantage, because he has no misgivings about injustice; and at every contest, whether in public or private, he gets the better of his antagonists, and gains at their expense, and is rich, and out of his gains he can benefit his friends, and harm his enemies; moreover, he can offer sacrifices, and dedicate gifts to the gods abundantly and magnificently, and can honour the gods or any man whom he wants to honour in a far better style than the just, and therefore he is likely to be dearer than they are to the gods. And thus, Socrates, gods and men are said to unite in making the life of the unjust better than the life of the just. I was going to say something in answer to Glaucon, when Adeimantus, his brother, interposed: Socrates, he said, you do not suppose that there is nothing more to be urged? Why, what else is there? I answered. The strongest point of all has not been even mentioned, he replied. Well, then, according to the proverb, 'Let brother help brother'—if he fails in any part do you assist him; although I must confess that Glaucon has already said quite enough to lay me in the dust, and take from me the power of helping justice. Nonsense, he replied. But let me add something more: There is another side to Glaucon's argument about the praise and censure of justice and injustice, which is equally required in order to bring out what I believe to be his meaning. Parents and tutors are always telling their sons and their wards that they are to be just; but why? not for the sake of justice, but for the sake of character and reputation; in the hope of obtaining for him who is reputed just some of those offices, marriages, and the like which Glaucon has enumerated among the advantages accruing to the unjust from the reputation of justice. More, however, is made of appearances by this class of persons than by the others; for they throw in the good opinion of the gods, and will tell you of a shower of benefits which the heavens, as they say, rain upon the pious; and this accords with the testimony of the noble Hesiod and Homer, the first of whom says, that the gods make the oaks of the just— 'To bear acorns at their summit, and bees in the middle; And the sheep are bowed down with the weight of their fleeces,' and many other blessings of a like kind are provided for them. And Homer has a very similar strain; for he speaks of one whose fame is-- 'As the fame of some blameless king who, like a god, Maintains justice; to whom the black earth brings forth Wheat and barley, whose trees are bowed with fruit, And his sheep never fail to bear, and the sea gives him fish.' Still grander are the gifts of heaven which Musaeus and his son vouchsafe to the just; they take them down into the world below, where they have the saints lying on couches at a feast, everlastingly drunk, crowned with garlands; their idea seems to be that an immortality of drunkenness is the highest meed of virtue. Some extend their rewards yet further; the posterity, as they say, of the faithful and just shall survive to the third and fourth generation. This is the style in which they praise justice. But about the wicked there is another strain; they bury them in a slough in Hades, and make them carry water in a sieve; also while they are yet living they bring them to infamy, and inflict upon them the punishments which Glaucon described as the portion of the just who are reputed to be unjust; nothing else does their invention supply. Such is their manner of praising the one and censuring the other. Once more, Socrates, I will ask you to consider another way of speaking about justice and injustice, which is not confined to the poets, but is found in prose writers. The universal voice of mankind is always declaring that justice and virtue are honourable, but grievous and toilsome; and that the pleasures of vice and injustice are easy of attainment, and are only censured by law and opinion. They say also that honesty is for the most part less profitable than dishonesty; and they are quite ready to call wicked men happy, and to honour them both in public and private when they are rich or in any other way influential, while they despise and overlook those who may be weak and poor, even though acknowledging them to be better than the others. But most extraordinary of all is their mode of speaking about virtue and the gods: they say that the gods apportion calamity and misery to many good men, and good and happiness to the wicked. And mendicant prophets go to rich men's doors and persuade them that they have a power committed to them by the gods of making an atonement for a man's own or his ancestor's sins by sacrifices or charms, with rejoicings and feasts; and they promise to harm an enemy, whether just or unjust, at a small cost; with magic arts and incantations binding heaven, as they say, to execute their will. And the poets are the authorities to whom they appeal, now smoothing the path of vice with the words of Hesiod;-- 'Vice may be had in abundance without trouble; the way is smooth and her dwelling-place is near. But before virtue the gods have set toil,' and a tedious and uphill road: then citing Homer as a witness that the gods may be influenced by men; for he also says:-- 'The gods, too, may be turned from their purpose; and men pray to them and avert their wrath by sacrifices and soothing entreaties, and by libations and the odour of fat, when they have sinned and transgressed.' And they produce a host of books written by Musaeus and Orpheus, who were children of the Moon and the Muses—that is what they say—according to which they perform their ritual, and persuade not only individuals, but whole cities, that expiations and atonements for sin may be made by sacrifices and amusements which fill a vacant hour, and are equally at the service of the living and the dead; the latter sort they call mysteries, and they redeem us from the pains of hell, but if we neglect them no one knows what awaits us. He proceeded: And now when the young hear all this said about virtue and vice, and the way in which gods and men regard them, how are their minds likely to be affected, my dear Socrates,—those of them, I mean, who are quickwitted, and, like bees on the wing, light on every flower, and from all that they hear are prone to draw conclusions as to what manner of persons they should be and in what way they should walk if they would make the best of life? Probably the youth will say to himself in the words of Pindar-- 'Can I by justice or by crooked ways of deceit ascend a loftier tower which may be a fortress to me all my days?' For what men say is that, if I am really just and am not also thought just profit there is none, but the pain and loss on the other hand are unmistakeable. But if, though unjust, I acquire the reputation of justice, a heavenly life is promised to me. Since then, as philosophers prove, appearance tyrannizes over truth and is lord of happiness, to appearance I must devote myself. I will describe around me a picture and shadow of virtue to be the vestibule and exterior of my house; behind I will trail the subtle and crafty fox, as Archilochus, greatest of sages, recommends. But I hear some one exclaiming that the concealment of wickedness is often difficult; to which I answer, Nothing great is easy. Nevertheless, the argument indicates this, if we would be happy, to be the path along which we should proceed. With a view to concealment we will establish secret brotherhoods and political clubs. And there are professors of rhetoric who teach the art of persuading courts and assemblies; and so, partly by persuasion and partly by force, I shall make unlawful gains and not be punished. Still I hear a voice saying that the gods cannot be deceived, neither can they be compelled. But what if there are no gods? or, suppose them to have no care of human things—why in either case should we mind about concealment? And even if there are gods, and they do care about us, yet we know of them only from tradition and the genealogies of the poets; and these are the very persons who say that they may be influenced and turned by 'sacrifices and soothing entreaties and by offerings.' Let us be consistent then, and believe both or neither. If the poets speak truly, why then we had better be unjust, and offer of the fruits of injustice; for if we are just, although we may escape the vengeance of heaven, we shall lose the gains of injustice; but, if we are unjust, we shall keep the gains, and by our sinning and praying, and praying and sinning, the gods will be propitiated, and we shall not be punished. 'But there is a world below in which either we or our posterity will suffer for our unjust deeds.' Yes, my friend, will be the reflection, but there are mysteries and atoning deities, and these have great power. That is what mighty cities declare; and the children of the gods, who were their poets and prophets, bear a like testimony. On what principle, then, shall we any longer choose justice rather than the worst injustice? when, if we only unite the latter with a deceitful regard to appearances, we shall fare to our mind both with gods and men, in life and after death, as the most numerous and the highest authorities tell us. Knowing all this, Socrates, how can a man who has any superiority of mind or person or rank or wealth, be willing to honour justice; or indeed to refrain from laughing when he hears justice praised? And even if there should be some one who is able to disprove the truth of my words, and who is satisfied that justice is best, still he is not angry with the unjust, but is very ready to forgive them, because he also knows that men are not just of their own free will; unless, peradventure, there be some one whom the divinity within him may have inspired with a hatred of injustice, or who has attained knowledge of the truth—but no other man. He only blames injustice who, owing to cowardice or age or some weakness, has not the power of being unjust. And this is proved by the fact that when he obtains the power, he immediately becomes unjust as far as he can be. The cause of all this, Socrates, was indicated by us at the beginning of the argument, when my brother and I told you how astonished we were to find that of all the professing panegyrists of justice—beginning with the ancient heroes of whom any memorial has been preserved to us, and ending with the men of our own time—no one has ever blamed injustice or praised justice except with a view to the glories, honours, and benefits which flow from them. No one has ever adequately described either in verse or prose the true essential nature of either of them abiding in the soul, and invisible to any human or divine eye; or shown that of all the things of a man's soul which he has within him, justice is the greatest good, and injustice the greatest evil. Had this been the universal strain, had you sought to persuade us of this from our youth upwards, we should not have been on the watch to keep one another from doing wrong, but every one would have been his own watchman, because afraid, if he did wrong, of harbouring in himself the greatest of evils. I dare say that Thrasymachus and others would seriously hold the language which I have been merely repeating, and words even stronger than these about justice and injustice, grossly, as I conceive, perverting their true nature. But I speak in this vehement manner, as I must frankly confess to you, because I want to hear from you the opposite side; and I would ask you to show not only the superiority which justice has over injustice, but what effect they have on the possessor of them which makes the one to be a good and the other an evil to him. And please, as Glaucon requested of you, to exclude reputations; for unless you take away from each of them his true reputation and add on the false, we shall say that you do not praise justice, but the appearance of it; we shall think that you are only exhorting us to keep injustice dark, and that you really agree with Thrasymachus in thinking that justice is another's good and the interest of the stronger, and that injustice is a man's own profit and interest, though injurious to the weaker. Now as you have admitted that justice is one of that highest class of goods which are desired indeed for their results, but in a far greater degree for their own sakes—like sight or hearing or knowledge or health, or any other real and natural and not merely conventional good—I would ask you in your praise of justice to regard one point only: I mean the essential good and evil which justice and injustice work in the possessors of them. Let others praise justice and censure injustice, magnifying the rewards and honours of the one and abusing the other; that is a manner of arguing which, coming from them, I am ready to tolerate, but from you who have spent your whole life in the consideration of this question, unless I hear the contrary from your own lips, I expect something better. And therefore, I say, not only prove to us that justice is better than injustice, but show what they either of them do to the possessor of them, which makes the one to be a good and the other an evil, whether seen or unseen by gods and men. I had always admired the genius of Glaucon and Adeimantus, but on hearing these words I was quite delighted, and said: Sons of an illustrious father, that was not a bad beginning of the Elegiac verses which the admirer of Glaucon made in honour of you after you had distinguished yourselves at the battle of Megara:-- 'Sons of Ariston,' he sang, 'divine offspring of an illustrious hero.' The epithet is very appropriate, for there is something truly divine in being able to argue as you have done for the superiority of injustice, and remaining unconvinced by your own arguments. And I do believe that you are not convinced—this I infer from your general character, for had I judged only from your speeches I should have mistrusted you. But now, the greater my confidence in you, the greater is my difficulty in knowing what to say. For I am in a strait between two; on the one hand I feel that I am unequal to the task; and my inability is brought home to me by the fact that you were not satisfied with the answer which I made to Thrasymachus, proving, as I thought, the superiority which justice has over injustice. And yet I cannot refuse to help, while breath and speech remain to me; I am afraid that there would be an impiety in being present when justice is evil spoken of and not lifting up a hand in her defence. And therefore I had best give such help as I can. Glaucon and the rest entreated me by all means not to let the question drop, but to proceed in the investigation. They wanted to arrive at the truth, first, about the nature of justice and injustice, and secondly, about their relative advantages. I told them, what I really thought, that the enquiry would be of a serious nature, and would require very good eyes. Seeing then, I said, that we are no great wits, I think that we had better adopt a method which I may illustrate thus; suppose that a short-sighted person had been asked by some one to read small letters from a distance; and it occurred to some one else that they might be found in another place which was larger and in which the letters were larger—if they were the same and he could read the larger letters first, and then proceed to the lesser—this would have been thought a rare piece of good fortune. Very true, said Adeimantus; but how does the illustration apply to our enquiry? I will tell you, I replied; justice, which is the subject of our enquiry, is, as you know, sometimes spoken of as the virtue of an individual, and sometimes as the virtue of a State. True, he replied. And is not a State larger than an individual? It is. Then in the larger the quantity of justice is likely to be larger and more easily discernible. I propose therefore that we enquire into the nature of justice and injustice, first as they appear in the State, and secondly in the individual, proceeding from the greater to the lesser and comparing them. That, he said, is an excellent proposal. And if we imagine the State in process of creation, we shall see the justice and injustice of the State in process of creation also. I dare say. When the State is completed there may be a hope that the object of our search will be more easily discovered. Yes, far more easily. But ought we to attempt to construct one? I said; for to do so, as I am inclined to think, will be a very serious task. Reflect therefore. I have reflected, said Adeimantus, and am anxious that you should proceed. A State, I said, arises, as I conceive, out of the needs of mankind; no one is self-sufficing, but all of us have many wants. Can any other origin of a State be imagined? There can be no other. Then, as we have many wants, and many persons are needed to supply them, one takes a helper for one purpose and another for another; and when these partners and helpers are gathered together in one habitation the body of inhabitants is termed a State. True, he said. And they exchange with one another, and one gives, and another receives, under the idea that the exchange will be for their good. Very true. Then, I said, let us begin and create in idea a State; and yet the true creator is necessity, who is the mother of our invention. Of course, he replied. Now the first and greatest of necessities is food, which is the condition of life and existence. Certainly. The second is a dwelling, and the third clothing and the like. True. And now let us see how our city will be able to supply this great demand: We may suppose that one man is a husbandman, another a builder, some one else a weaver—shall we add to them a shoemaker, or perhaps some other purveyor to our bodily wants? Quite right. The barest notion of a State must include four or five men. Clearly. And how will they proceed? Will each bring the result of his labours into a common stock?—the individual husbandman, for example, producing for four, and labouring four times as long and as much as he need in the provision of food with which he supplies others as well as himself; or will he have nothing to do with others and not be at the trouble of producing for them, but provide for himself alone a fourth of the food in a fourth of the time, and in the remaining three fourths of his time be employed in making a house or a coat or a pair of shoes, having no partnership with others, but supplying himself all his own wants? Adeimantus thought that he should aim at producing food only and not at producing everything. Probably, I replied, that would be the better way; and when I hear you say this, I am myself reminded that we are not all alike; there are diversities of natures among us which are adapted to different occupations. Very true. And will you have a work better done when the workman has many occupations, or when he has only one? When he has only one. Further, there can be no doubt that a work is spoilt when not done at the right time? No doubt. For business is not disposed to wait until the doer of the business is at leisure; but the doer must follow up what he is doing, and make the business his first object. He must. And if so, we must infer that all things are produced more plentifully and easily and of a better quality when one man does one thing which is natural to him and does it at the right time, and leaves other things. Undoubtedly. Then more than four citizens will be required; for the husbandman will not make his own plough or mattock, or other implements of agriculture, if they are to be good for anything. Neither will the builder make his tools—and he too needs many; and in like manner the weaver and shoemaker. True. Then carpenters, and smiths, and many other artisans, will be sharers in our little State, which is already beginning to grow? True. Yet even if we add neatherds, shepherds, and other herdsmen, in order that our husbandmen may have oxen to plough with, and builders as well as husbandmen may have draught cattle, and curriers and weavers fleeces and hides,—still our State will not be very large. That is true; yet neither will it be a very small State which contains all these. Then, again, there is the situation of the city—to find a place where nothing need be imported is wellnigh impossible. Impossible. Then there must be another class of citizens who will bring the required supply from another city? There must. But if the trader goes empty-handed, having nothing which they require who would supply his need, he will come back empty-handed. That is certain. And therefore what they produce at home must be not only enough for themselves, but such both in quantity and quality as to accommodate those from whom their wants are supplied. Very true. Then more husbandmen and more artisans will be required? They will. Not to mention the importers and exporters, who are called merchants? Yes. Then we shall want merchants? We shall. And if merchandise is to be carried over the sea, skilful sailors will also be needed, and in considerable numbers? Yes, in considerable numbers. Then, again, within the city, how will they exchange their productions? To secure such an exchange was, as you will remember, one of our principal objects when we formed them into a society and constituted a State. Clearly they will buy and sell. Then they will need a market-place, and a money-token for purposes of exchange. Certainly. Suppose now that a husbandman, or an artisan, brings some production to market, and he comes at a time when there is no one to exchange with him,—is he to leave his calling and sit idle in the market-place? Not at all; he will find people there who, seeing the want, undertake the office of salesmen. In well-ordered states they are commonly those who are the weakest in bodily strength, and therefore of little use for any other purpose; their duty is to be in the market, and to give money in exchange for goods to those who desire to sell and to take money from those who desire to buy. This want, then, creates a class of retail-traders in our State. Is not 'retailer' the term which is applied to those who sit in the market-place engaged in buying and selling, while those who wander from one city to another are called merchants? Yes, he said. And there is another class of servants, who are intellectually hardly on the level of companionship; still they have plenty of bodily strength for labour, which accordingly they sell, and are called, if I do not mistake, hirelings, hire being the name which is given to the price of their labour. True. Then hirelings will help to make up our population? Yes. And now, Adeimantus, is our State matured and perfected? I think so. Where, then, is justice, and where is injustice, and in what part of the State did they spring up? Probably in the dealings of these citizens with one another. I cannot imagine that they are more likely to be found any where else. I dare say that you are right in your suggestion, I said; we had better think the matter out, and not shrink from the enquiry. Let us then consider, first of all, what will be their way of life, now that we have thus established them. Will they not produce corn, and wine, and clothes, and shoes, and build houses for themselves? And when they are housed, they will work, in summer, commonly, stripped and barefoot, but in winter substantially clothed and shod. They will feed on barley-meal and flour of wheat, baking and kneading them, making noble cakes and loaves; these they will serve up on a mat of reeds or on clean leaves, themselves reclining the while upon beds strewn with yew or myrtle. And they and their children will feast, drinking of the wine which they have made, wearing garlands on their heads, and hymning the praises of the gods, in happy converse with one another. And they will take care that their families do not exceed their means; having an eye to poverty or war. But, said Glaucon, interposing, you have not given them a relish to their meal. True, I replied, I had forgotten; of course they must have a relish—salt, and olives, and cheese, and they will boil roots and herbs such as country people prepare; for a dessert we shall give them figs, and peas, and beans; and they will roast myrtle-berries and acorns at the fire, drinking in moderation. And with such a diet they may be expected to live in peace and health to a good old age, and bequeath a similar life to their children after them. Yes, Socrates, he said, and if you were providing for a city of pigs, how else would you feed the beasts? But what would you have, Glaucon? I replied. Why, he said, you should give them the ordinary conveniences of life. People who are to be comfortable are accustomed to lie on sofas, and dine off tables, and they should have sauces and sweets in the modern style. Yes, I said, now I understand: the question which you would have me consider is, not only how a State, but how a luxurious State is created; and possibly there is no harm in this, for in such a State we shall be more likely to see how justice and injustice originate. In my opinion the true and healthy constitution of the State is the one which I have described. But if you wish also to see a State at fever-heat, I have no objection. For I suspect that many will not be satisfied with the simpler way of life. They will be for adding sofas, and tables, and other furniture; also dainties, and perfumes, and incense, and courtesans, and cakes, all these not of one sort only, but in every variety; we must go beyond the necessaries of which I was at first speaking, such as houses, and clothes, and shoes: the arts of the painter and the embroiderer will have to be set in motion, and gold and ivory and all sorts of materials must be procured. True, he said. Then we must enlarge our borders; for the original healthy State is no longer sufficient. Now will the city have to fill and swell with a multitude of callings which are not required by any natural want; such as the whole tribe of hunters and actors, of whom one large class have to do with forms and colours; another will be the votaries of music—poets and their attendant train of rhapsodists, players, dancers, contractors; also makers of divers kinds of articles, including women's dresses. And we shall want more servants. Will not tutors be also in request, and nurses wet and dry, tirewomen and barbers, as well as confectioners and cooks; and swineherds, too, who were not needed and therefore had no place in the former edition of our State, but are needed now? They must not be forgotten: and there will be animals of many other kinds, if people eat them. Certainly. And living in this way we shall have much greater need of physicians than before? Much greater. And the country which was enough to support the original inhabitants will be too small now, and not enough? Quite true. Then a slice of our neighbours' land will be wanted by us for pasture and tillage, and they will want a slice of ours, if, like ourselves, they exceed the limit of necessity, and give themselves up to the unlimited accumulation of wealth? That, Socrates, will be inevitable. And so we shall go to war, Glaucon. Shall we not? Most certainly, he replied. Then without determining as yet whether war does good or harm, thus much we may affirm, that now we have discovered war to be derived from causes which are also the causes of almost all the evils in States, private as well as public. Undoubtedly. And our State must once more enlarge; and this time the enlargement will be nothing short of a whole army, which will have to go out and fight with the invaders for all that we have, as well as for the things and persons whom we were describing above. Why? he said; are they not capable of defending themselves? No, I said; not if we were right in the principle which was acknowledged by all of us when we were framing the State: the principle, as you will remember, was that one man cannot practise many arts with success. Very true, he said. But is not war an art? Certainly. And an art requiring as much attention as shoemaking? Quite true. And the shoemaker was not allowed by us to be a husbandman, or a weaver, or a builder—in order that we might have our shoes well made; but to him and to every other worker was assigned one work for which he was by nature fitted, and at that he was to continue working all his life long and at no other; he was not to let opportunities slip, and then he would become a good workman. Now nothing can be more important than that the work of a soldier should be well done. But is war an art so easily acquired that a man may be a warrior who is also a husbandman, or shoemaker, or other artisan; although no one in the world would be a good dice or draught player who merely took up the game as a recreation, and had not from his earliest years devoted himself to this and nothing else? No tools will make a man a skilled workman, or master of defence, nor be of any use to him who has not learned how to handle them, and has never bestowed any attention upon them. How then will he who takes up a shield or other implement of war become a good fighter all in a day, whether with heavy-armed or any other kind of troops? Yes, he said, the tools which would teach men their own use would be beyond price. And the higher the duties of the guardian, I said, the more time, and skill, and art, and application will be needed by him? No doubt, he replied. Will he not also require natural aptitude for his calling? Certainly. Then it will be our duty to select, if we can, natures which are fitted for the task of guarding the city? It will. And the selection will be no easy matter, I said; but we must be brave and do our best. We must. Is not the noble youth very like a well-bred dog in respect of guarding and watching? What do you mean? I mean that both of them ought to be quick to see, and swift to overtake the enemy when they see him; and strong too if, when they have caught him, they have to fight with him. All these qualities, he replied, will certainly be required by them. Well, and your guardian must be brave if he is to fight well? Certainly. And is he likely to be brave who has no spirit, whether horse or dog or any other animal? Have you never observed how invincible and unconquerable is spirit and how the presence of it makes the soul of any creature to be absolutely fearless and indomitable? I have. Then now we have a clear notion of the bodily qualities which are required in the guardian. True. And also of the mental ones; his soul is to be full of spirit? Yes. But are not these spirited natures apt to be savage with one another, and with everybody else? A difficulty by no means easy to overcome, he replied. Whereas, I said, they ought to be dangerous to their enemies, and gentle to their friends; if not, they will destroy themselves without waiting for their enemies to destroy them. True, he said. What is to be done then? I said; how shall we find a gentle nature which has also a great spirit, for the one is the contradiction of the other? True. He will not be a good guardian who is wanting in either of these two qualities; and yet the combination of them appears to be impossible; and hence we must infer that to be a good guardian is impossible. I am afraid that what you say is true, he replied. Here feeling perplexed I began to think over what had preceded.—My friend, I said, no wonder that we are in a perplexity; for we have lost sight of the image which we had before us. What do you mean? he said. I mean to say that there do exist natures gifted with those opposite qualities. And where do you find them? Many animals, I replied, furnish examples of them; our friend the dog is a very good one: you know that well-bred dogs are perfectly gentle to their familiars and acquaintances, and the reverse to strangers. Yes, I know. Then there is nothing impossible or out of the order of nature in our finding a guardian who has a similar combination of qualities? Certainly not. Would not he who is fitted to be a guardian, besides the spirited nature, need to have the qualities of a philosopher? I do not apprehend your meaning. The trait of which I am speaking, I replied, may be also seen in the dog, and is remarkable in the animal. What trait? Why, a dog, whenever he sees a stranger, is angry; when an acquaintance, he welcomes him, although the one has never done him any harm, nor the other any good. Did this never strike you as curious? The matter never struck me before; but I quite recognise the truth of your remark. And surely this instinct of the dog is very charming;—your dog is a true philosopher. Why? Why, because he distinguishes the face of a friend and of an enemy only by the criterion of knowing and not knowing. And must not an animal be a lover of learning who determines what he likes and dislikes by the test of knowledge and ignorance? Most assuredly. And is not the love of learning the love of wisdom, which is philosophy? They are the same, he replied. And may we not say confidently of man also, that he who is likely to be gentle to his friends and acquaintances, must by nature be a lover of wisdom and knowledge? That we may safely affirm. Then he who is to be a really good and noble guardian of the State will require to unite in himself philosophy and spirit and swiftness and strength? Undoubtedly. Then we have found the desired natures; and now that we have found them, how are they to be reared and educated? Is not this an enquiry which may be expected to throw light on the greater enquiry which is our final end—How do justice and injustice grow up in States? for we do not want either to omit what is to the point or to draw out the argument to an inconvenient length. Adeimantus thought that the enquiry would be of great service to us. Then, I said, my dear friend, the task must not be given up, even if somewhat long. Certainly not. Come then, and let us pass a leisure hour in story-telling, and our story shall be the education of our heroes. By all means. And what shall be their education? Can we find a better than the traditional sort?—and this has two divisions, gymnastic for the body, and music for the soul. True. Shall we begin education with music, and go on to gymnastic afterwards? By all means. And when you speak of music, do you include literature or not? I do. And literature may be either true or false? Yes. And the young should be trained in both kinds, and we begin with the false? I do not understand your meaning, he said. You know, I said, that we begin by telling children stories which, though not wholly destitute of truth, are in the main fictitious; and these stories are told them when they are not of an age to learn gymnastics. Very true. That was my meaning when I said that we must teach music before gymnastics. Quite right, he said. You know also that the beginning is the most important part of any work, especially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression is more readily taken. Quite true. And shall we just carelessly allow children to hear any casual tales which may be devised by casual persons, and to receive into their minds ideas for the most part the very opposite of those which we should wish them to have when they are grown up? We cannot. Then the first thing will be to establish a censorship of the writers of fiction, and let the censors receive any tale of fiction which is good, and reject the bad; and we will desire mothers and nurses to tell their children the authorised ones only. Let them fashion the mind with such tales, even more fondly than they mould the body with their hands; but most of those which are now in use must be discarded. Of what tales are you speaking? he said. You may find a model of the lesser in the greater, I said; for they are necessarily of the same type, and there is the same spirit in both of them. Very likely, he replied; but I do not as yet know what you would term the greater. Those, I said, which are narrated by Homer and Hesiod, and the rest of the poets, who have ever been the great story-tellers of mankind. But which stories do you mean, he said; and what fault do you find with them? A fault which is most serious, I said; the fault of telling a lie, and, what is more, a bad lie. But when is this fault committed? Whenever an erroneous representation is made of the nature of gods and heroes,—as when a painter paints a portrait not having the shadow of a likeness to the original. Yes, he said, that sort of thing is certainly very blameable; but what are the stories which you mean? First of all, I said, there was that greatest of all lies in high places, which the poet told about Uranus, and which was a bad lie too,—I mean what Hesiod says that Uranus did, and how Cronus retaliated on him. The doings of Cronus, and the sufferings which in turn his son inflicted upon him, even if they were true, ought certainly not to be lightly told to young and thoughtless persons; if possible, they had better be buried in silence. But if there is an absolute necessity for their mention, a chosen few might hear them in a mystery, and they should sacrifice not a common (Eleusinian) pig, but some huge and unprocurable victim; and then the number of the hearers will be very few indeed. Why, yes, said he, those stories are extremely objectionable. Yes, Adeimantus, they are stories not to be repeated in our State; the young man should not be told that in committing the worst of crimes he is far from doing anything outrageous; and that even if he chastises his father when he does wrong, in whatever manner, he will only be following the example of the first and greatest among the gods. I entirely agree with you, he said; in my opinion those stories are quite unfit to be repeated. Neither, if we mean our future guardians to regard the habit of quarrelling among themselves as of all things the basest, should any word be said to them of the wars in heaven, and of the plots and fightings of the gods against one another, for they are not true. No, we shall never mention the battles of the giants, or let them be embroidered on garments; and we shall be silent about the innumerable other quarrels of gods and heroes with their friends and relatives. If they would only believe us we would tell them that quarrelling is unholy, and that never up to this time has there been any quarrel between citizens; this is what old men and old women should begin by telling children; and when they grow up, the poets also should be told to compose for them in a similar spirit. But the narrative of Hephaestus binding Here his mother, or how on another occasion Zeus sent him flying for taking her part when she was being beaten, and all the battles of the gods in Homer—these tales must not be admitted into our State, whether they are supposed to have an allegorical meaning or not. For a young person cannot judge what is allegorical and what is literal; anything that he receives into his mind at that age is likely to become indelible and unalterable; and therefore it is most important that the tales which the young first hear should be models of virtuous thoughts. There you are right, he replied; but if any one asks where are such models to be found and of what tales are you speaking—how shall we answer him? I said to him, You and I, Adeimantus, at this moment are not poets, but founders of a State: now the founders of a State ought to know the general forms in which poets should cast their tales, and the limits which must be observed by them, but to make the tales is not their business. Very true, he said; but what are these forms of theology which you mean? Something of this kind, I replied:—God is always to be represented as he truly is, whatever be the sort of poetry, epic, lyric or tragic, in which the representation is given. Right. And is he not truly good? and must he not be represented as such? Certainly. And no good thing is hurtful? No, indeed. And that which is not hurtful hurts not? Certainly not. And that which hurts not does no evil? No. And can that which does no evil be a cause of evil? Impossible. And the good is advantageous? Yes. And therefore the cause of well-being? Yes. It follows therefore that the good is not the cause of all things, but of the good only? Assuredly. Then God, if he be good, is not the author of all things, as the many assert, but he is the cause of a few things only, and not of most things that occur to men. For few are the goods of human life, and many are the evils, and the good is to be attributed to God alone; of the evils the causes are to be sought elsewhere, and not in him. That appears to me to be most true, he said. Then we must not listen to Homer or to any other poet who is guilty of the folly of saying that two casks 'Lie at the threshold of Zeus, full of lots, one of good, the other of evil lots,' and that he to whom Zeus gives a mixture of the two 'Sometimes meets with evil fortune, at other times with good;' but that he to whom is given the cup of unmingled ill, 'Him wild hunger drives o'er the beauteous earth.' And again-- 'Zeus, who is the dispenser of good and evil to us.' And if any one asserts that the violation of oaths and treaties, which was really the work of Pandarus, was brought about by Athene and Zeus, or that the strife and contention of the gods was instigated by Themis and Zeus, he shall not have our approval; neither will we allow our young men to hear the words of Aeschylus, that 'God plants guilt among men when he desires utterly to destroy a house.' And if a poet writes of the sufferings of Niobe—the subject of the tragedy in which these iambic verses occur—or of the house of Pelops, or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery—the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth. Such a fiction is suicidal, ruinous, impious. I agree with you, he replied, and am ready to give my assent to the law. Let this then be one of our rules and principles concerning the gods, to which our poets and reciters will be expected to conform,—that God is not the author of all things, but of good only. That will do, he said. And what do you think of a second principle? Shall I ask you whether God is a magician, and of a nature to appear insidiously now in one shape, and now in another—sometimes himself changing and passing into many forms, sometimes deceiving us with the semblance of such transformations; or is he one and the same immutably fixed in his own proper image? I cannot answer you, he said, without more thought. Well, I said; but if we suppose a change in anything, that change must be effected either by the thing itself, or by some other thing? Most certainly. And things which are at their best are also least liable to be altered or discomposed; for example, when healthiest and strongest, the human frame is least liable to be affected by meats and drinks, and the plant which is in the fullest vigour also suffers least from winds or the heat of the sun or any similar causes. Of course. And will not the bravest and wisest soul be least confused or deranged by any external influence? True. And the same principle, as I should suppose, applies to all composite things—furniture, houses, garments: when good and well made, they are least altered by time and circumstances. Very true. Then everything which is good, whether made by art or nature, or both, is least liable to suffer change from without? True. But surely God and the things of God are in every way perfect? Of course they are. Then he can hardly be compelled by external influence to take many shapes? He cannot. But may he not change and transform himself? Clearly, he said, that must be the case if he is changed at all. And will he then change himself for the better and fairer, or for the worse and more unsightly? If he change at all he can only change for the worse, for we cannot suppose him to be deficient either in virtue or beauty. Very true, Adeimantus; but then, would any one, whether God or man, desire to make himself worse? Impossible. Then it is impossible that God should ever be willing to change; being, as is supposed, the fairest and best that is conceivable, every God remains absolutely and for ever in his own form. That necessarily follows, he said, in my judgment. Then, I said, my dear friend, let none of the poets tell us that 'The gods, taking the disguise of strangers from other lands, walk up and down cities in all sorts of forms;' and let no one slander Proteus and Thetis, neither let any one, either in tragedy or in any other kind of poetry, introduce Here disguised in the likeness of a priestess asking an alms 'For the life-giving daughters of Inachus the river of Argos;' —let us have no more lies of that sort. Neither must we have mothers under the influence of the poets scaring their children with a bad version of these myths—telling how certain gods, as they say, 'Go about by night in the likeness of so many strangers and in divers forms;' but let them take heed lest they make cowards of their children, and at the same time speak blasphemy against the gods. Heaven forbid, he said. But although the gods are themselves unchangeable, still by witchcraft and deception they may make us think that they appear in various forms? Perhaps, he replied. Well, but can you imagine that God will be willing to lie, whether in word or deed, or to put forth a phantom of himself? I cannot say, he replied. Do you not know, I said, that the true lie, if such an expression may be allowed, is hated of gods and men? What do you mean? he said. I mean that no one is willingly deceived in that which is the truest and highest part of himself, or about the truest and highest matters; there, above all, he is most afraid of a lie having possession of him. Still, he said, I do not comprehend you. The reason is, I replied, that you attribute some profound meaning to my words; but I am only saying that deception, or being deceived or uninformed about the highest realities in the highest part of themselves, which is the soul, and in that part of them to have and to hold the lie, is what mankind least like;—that, I say, is what they utterly detest. There is nothing more hateful to them. And, as I was just now remarking, this ignorance in the soul of him who is deceived may be called the true lie; for the lie in words is only a kind of imitation and shadowy image of a previous affection of the soul, not pure unadulterated falsehood. Am I not right? Perfectly right. The true lie is hated not only by the gods, but also by men? Yes. Whereas the lie in words is in certain cases useful and not hateful; in dealing with enemies—that would be an instance; or again, when those whom we call our friends in a fit of madness or illusion are going to do some harm, then it is useful and is a sort of medicine or preventive; also in the tales of mythology, of which we were just now speaking—because we do not know the truth about ancient times, we make falsehood as much like truth as we can, and so turn it to account. Very true, he said. But can any of these reasons apply to God? Can we suppose that he is ignorant of antiquity, and therefore has recourse to invention? That would be ridiculous, he said. Then the lying poet has no place in our idea of God? I should say not. Or perhaps he may tell a lie because he is afraid of enemies? That is inconceivable. But he may have friends who are senseless or mad? But no mad or senseless person can be a friend of God. Then no motive can be imagined why God should lie? None whatever. Then the superhuman and divine is absolutely incapable of falsehood? Yes. Then is God perfectly simple and true both in word and deed; he changes not; he deceives not, either by sign or word, by dream or waking vision. Your thoughts, he said, are the reflection of my own. You agree with me then, I said, that this is the second type or form in which we should write and speak about divine things. The gods are not magicians who transform themselves, neither do they deceive mankind in any way. I grant that. Then, although we are admirers of Homer, we do not admire the lying dream which Zeus sends to Agamemnon; neither will we praise the verses of Aeschylus in which Thetis says that Apollo at her nuptials 'Was celebrating in song her fair progeny whose days were to be long, and to know no sickness. And when he had spoken of my lot as in all things blessed of heaven he raised a note of triumph and cheered my soul. And I thought that the word of Phoebus, being divine and full of prophecy, would not fail. And now he himself who uttered the strain, he who was present at the banquet, and who said this—he it is who has slain my son.' These are the kind of sentiments about the gods which will arouse our anger; and he who utters them shall be refused a chorus; neither shall we allow teachers to make use of them in the instruction of the young, meaning, as we do, that our guardians, as far as men can be, should be true worshippers of the gods and like them. I entirely agree, he said, in these principles, and promise to make them my laws. BOOK III.Such then, I said, are our principles of theology—some tales are to be told, and others are not to be told to our disciples from their youth upwards, if we mean them to honour the gods and their parents, and to value friendship with one another. Yes; and I think that our principles are right, he said. But if they are to be courageous, must they not learn other lessons besides these, and lessons of such a kind as will take away the fear of death? Can any man be courageous who has the fear of death in him? Certainly not, he said. And can he be fearless of death, or will he choose death in battle rather than defeat and slavery, who believes the world below to be real and terrible? Impossible. Then we must assume a control over the narrators of this class of tales as well as over the others, and beg them not simply to revile but rather to commend the world below, intimating to them that their descriptions are untrue, and will do harm to our future warriors. That will be our duty, he said. Then, I said, we shall have to obliterate many obnoxious passages, beginning with the verses, 'I would rather be a serf on the land of a poor and portionless man than rule over all the dead who have come to nought.' We must also expunge the verse, which tells us how Pluto feared, 'Lest the mansions grim and squalid which the gods abhor should be seen both of mortals and immortals.' And again:-- 'O heavens! verily in the house of Hades there is soul and ghostly form but no mind at all!' Again of Tiresias:-- '(To him even after death did Persephone grant mind,) that he alone should be wise; but the other souls are flitting shades.' Again:-- 'The soul flying from the limbs had gone to Hades, lamenting her fate, leaving manhood and youth.' Again:-- 'And the soul, with shrilling cry, passed like smoke beneath the earth.' And,-- 'As bats in hollow of mystic cavern, whenever any of them has dropped out of the string and falls from the rock, fly shrilling and cling to one another, so did they with shrilling cry hold together as they moved.' And we must beg Homer and the other poets not to be angry if we strike out these and similar passages, not because they are unpoetical, or unattractive to the popular ear, but because the greater the poetical charm of them, the less are they meet for the ears of boys and men who are meant to be free, and who should fear slavery more than death. Undoubtedly. Also we shall have to reject all the terrible and appalling names which describe the world below—Cocytus and Styx, ghosts under the earth, and sapless shades, and any similar words of which the very mention causes a shudder to pass through the inmost soul of him who hears them. I do not say that these horrible stories may not have a use of some kind; but there is a danger that the nerves of our guardians may be rendered too excitable and effeminate by them. There is a real danger, he said. Then we must have no more of them. True. Another and a nobler strain must be composed and sung by us. Clearly. And shall we proceed to get rid of the weepings and wailings of famous men? They will go with the rest. But shall we be right in getting rid of them? Reflect: our principle is that the good man will not consider death terrible to any other good man who is his comrade. Yes; that is our principle. And therefore he will not sorrow for his departed friend as though he had suffered anything terrible? He will not. Such an one, as we further maintain, is sufficient for himself and his own happiness, and therefore is least in need of other men. True, he said. And for this reason the loss of a son or brother, or the deprivation of fortune, is to him of all men least terrible. Assuredly. And therefore he will be least likely to lament, and will bear with the greatest equanimity any misfortune of this sort which may befall him. Yes, he will feel such a misfortune far less than another. Then we shall be right in getting rid of the lamentations of famous men, and making them over to women (and not even to women who are good for anything), or to men of a baser sort, that those who are being educated by us to be the defenders of their country may scorn to do the like. That will be very right. Then we will once more entreat Homer and the other poets not to depict Achilles, who is the son of a goddess, first lying on his side, then on his back, and then on his face; then starting up and sailing in a frenzy along the shores of the barren sea; now taking the sooty ashes in both his hands and pouring them over his head, or weeping and wailing in the various modes which Homer has delineated. Nor should he describe Priam the kinsman of the gods as praying and beseeching, 'Rolling in the dirt, calling each man loudly by his name.' Still more earnestly will we beg of him at all events not to introduce the gods lamenting and saying, 'Alas! my misery! Alas! that I bore the bravest to my sorrow.' But if he must introduce the gods, at any rate let him not dare so completely to misrepresent the greatest of the gods, as to make him say-- 'O heavens! with my eyes verily I behold a dear friend of mine chased round and round the city, and my heart is sorrowful.' Or again:-- Woe is me that I am fated to have Sarpedon, dearest of men to me, subdued at the hands of Patroclus the son of Menoetius.' For if, my sweet Adeimantus, our youth seriously listen to such unworthy representations of the gods, instead of laughing at them as they ought, hardly will any of them deem that he himself, being but a man, can be dishonoured by similar actions; neither will he rebuke any inclination which may arise in his mind to say and do the like. And instead of having any shame or self-control, he will be always whining and lamenting on slight occasions. Yes, he said, that is most true. Yes, I replied; but that surely is what ought not to be, as the argument has just proved to us; and by that proof we must abide until it is disproved by a better. It ought not to be. Neither ought our guardians to be given to laughter. For a fit of laughter which has been indulged to excess almost always produces a violent reaction. So I believe. Then persons of worth, even if only mortal men, must not be represented as overcome by laughter, and still less must such a representation of the gods be allowed. Still less of the gods, as you say, he replied. Then we shall not suffer such an expression to be used about the gods as that of Homer when he describes how 'Inextinguishable laughter arose among the blessed gods, when they saw Hephaestus bustling about the mansion.' On your views, we must not admit them. On my views, if you like to father them on me; that we must not admit them is certain. Again, truth should be highly valued; if, as we were saying, a lie is useless to the gods, and useful only as a medicine to men, then the use of such medicines should be restricted to physicians; private individuals have no business with them. Clearly not, he said. Then if any one at all is to have the privilege of lying, the rulers of the State should be the persons; and they, in their dealings either with enemies or with their own citizens, may be allowed to lie for the public good. But nobody else should meddle with anything of the kind; and although the rulers have this privilege, for a private man to lie to them in return is to be deemed a more heinous fault than for the patient or the pupil of a gymnasium not to speak the truth about his own bodily illnesses to the physician or to the trainer, or for a sailor not to tell the captain what is happening about the ship and the rest of the crew, and how things are going with himself or his fellow sailors. Most true, he said. If, then, the ruler catches anybody beside himself lying in the State, 'Any of the craftsmen, whether he be priest or physician or carpenter,' he will punish him for introducing a practice which is equally subversive and destructive of ship or State. Most certainly, he said, if our idea of the State is ever carried out. In the next place our youth must be temperate? Certainly. Are not the chief elements of temperance, speaking generally, obedience to commanders and self-control in sensual pleasures? True. Then we shall approve such language as that of Diomede in Homer, 'Friend, sit still and obey my word,' and the verses which follow, 'The Greeks marched breathing prowess, ...in silent awe of their leaders,' and other sentiments of the same kind. We shall. What of this line, 'O heavy with wine, who hast the eyes of a dog and the heart of a stag,' and of the words which follow? Would you say that these, or any similar impertinences which private individuals are supposed to address to their rulers, whether in verse or prose, are well or ill spoken? They are ill spoken. They may very possibly afford some amusement, but they do not conduce to temperance. And therefore they are likely to do harm to our young men—you would agree with me there? Yes. And then, again, to make the wisest of men say that nothing in his opinion is more glorious than 'When the tables are full of bread and meat, and the cup-bearer carries round wine which he draws from the bowl and pours into the cups,' is it fit or conducive to temperance for a young man to hear such words? Or the verse 'The saddest of fates is to die and meet destiny from hunger?' What would you say again to the tale of Zeus, who, while other gods and men were asleep and he the only person awake, lay devising plans, but forgot them all in a moment through his lust, and was so completely overcome at the sight of Here that he would not even go into the hut, but wanted to lie with her on the ground, declaring that he had never been in such a state of rapture before, even when they first met one another 'Without the knowledge of their parents;' or that other tale of how Hephaestus, because of similar goings on, cast a chain around Ares and Aphrodite? Indeed, he said, I am strongly of opinion that they ought not to hear that sort of thing. But any deeds of endurance which are done or told by famous men, these they ought to see and hear; as, for example, what is said in the verses, 'He smote his breast, and thus reproached his heart, Endure, my heart; far worse hast thou endured!' Certainly, he said. In the next place, we must not let them be receivers of gifts or lovers of money. Certainly not. Neither must we sing to them of 'Gifts persuading gods, and persuading reverend kings.' Neither is Phoenix, the tutor of Achilles, to be approved or deemed to have given his pupil good counsel when he told him that he should take the gifts of the Greeks and assist them; but that without a gift he should not lay aside his anger. Neither will we believe or acknowledge Achilles himself to have been such a lover of money that he took Agamemnon's gifts, or that when he had received payment he restored the dead body of Hector, but that without payment he was unwilling to do so. Undoubtedly, he said, these are not sentiments which can be approved. Loving Homer as I do, I hardly like to say that in attributing these feelings to Achilles, or in believing that they are truly attributed to him, he is guilty of downright impiety. As little can I believe the narrative of his insolence to Apollo, where he says, 'Thou hast wronged me, O far-darter, most abominable of deities. Verily I would be even with thee, if I had only the power;' or his insubordination to the river-god, on whose divinity he is ready to lay hands; or his offering to the dead Patroclus of his own hair, which had been previously dedicated to the other river-god Spercheius, and that he actually performed this vow; or that he dragged Hector round the tomb of Patroclus, and slaughtered the captives at the pyre; of all this I cannot believe that he was guilty, any more than I can allow our citizens to believe that he, the wise Cheiron's pupil, the son of a goddess and of Peleus who was the gentlest of men and third in descent from Zeus, was so disordered in his wits as to be at one time the slave of two seemingly inconsistent passions, meanness, not untainted by avarice, combined with overweening contempt of gods and men. You are quite right, he replied. And let us equally refuse to believe, or allow to be repeated, the tale of Theseus son of Poseidon, or of Peirithous son of Zeus, going forth as they did to perpetrate a horrid rape; or of any other hero or son of a god daring to do such impious and dreadful things as they falsely ascribe to them in our day: and let us further compel the poets to declare either that these acts were not done by them, or that they were not the sons of gods;—both in the same breath they shall not be permitted to affirm. We will not have them trying to persuade our youth that the gods are the authors of evil, and that heroes are no better than men—sentiments which, as we were saying, are neither pious nor true, for we have already proved that evil cannot come from the gods. Assuredly not. And further they are likely to have a bad effect on those who hear them; for everybody will begin to excuse his own vices when he is convinced that similar wickednesses are always being perpetrated by-- 'The kindred of the gods, the relatives of Zeus, whose ancestral altar, the altar of Zeus, is aloft in air on the peak of Ida,' and who have 'the blood of deities yet flowing in their veins.' And therefore let us put an end to such tales, lest they engender laxity of morals among the young. By all means, he replied. But now that we are determining what classes of subjects are or are not to be spoken of, let us see whether any have been omitted by us. The manner in which gods and demigods and heroes and the world below should be treated has been already laid down. Very true. And what shall we say about men? That is clearly the remaining portion of our subject. Clearly so. But we are not in a condition to answer this question at present, my friend. Why not? Because, if I am not mistaken, we shall have to say that about men poets and story-tellers are guilty of making the gravest misstatements when they tell us that wicked men are often happy, and the good miserable; and that injustice is profitable when undetected, but that justice is a man's own loss and another's gain—these things we shall forbid them to utter, and command them to sing and say the opposite. To be sure we shall, he replied. But if you admit that I am right in this, then I shall maintain that you have implied the principle for which we have been all along contending. I grant the truth of your inference. That such things are or are not to be said about men is a question which we cannot determine until we have discovered what justice is, and how naturally advantageous to the possessor, whether he seem to be just or not. Most true, he said. Enough of the subjects of poetry: let us now speak of the style; and when this has been considered, both matter and manner will have been completely treated. I do not understand what you mean, said Adeimantus. Then I must make you understand; and perhaps I may be more intelligible if I put the matter in this way. You are aware, I suppose, that all mythology and poetry is a narration of events, either past, present, or to come? Certainly, he replied. And narration may be either simple narration, or imitation, or a union of the two? That again, he said, I do not quite understand. I fear that I must be a ridiculous teacher when I have so much difficulty in making myself apprehended. Like a bad speaker, therefore, I will not take the whole of the subject, but will break a piece off in illustration of my meaning. You know the first lines of the Iliad, in which the poet says that Chryses prayed Agamemnon to release his daughter, and that Agamemnon flew into a passion with him; whereupon Chryses, failing of his object, invoked the anger of the God against the Achaeans. Now as far as these lines, 'And he prayed all the Greeks, but especially the two sons of Atreus, the chiefs of the people,' the poet is speaking in his own person; he never leads us to suppose that he is any one else. But in what follows he takes the person of Chryses, and then he does all that he can to make us believe that the speaker is not Homer, but the aged priest himself. And in this double form he has cast the entire narrative of the events which occurred at Troy and in Ithaca and throughout the Odyssey. Yes. And a narrative it remains both in the speeches which the poet recites from time to time and in the intermediate passages? Quite true. But when the poet speaks in the person of another, may we not say that he assimilates his style to that of the person who, as he informs you, is going to speak? Certainly. And this assimilation of himself to another, either by the use of voice or gesture, is the imitation of the person whose character he assumes? Of course. Then in this case the narrative of the poet may be said to proceed by way of imitation? Very true. Or, if the poet everywhere appears and never conceals himself, then again the imitation is dropped, and his poetry becomes simple narration. However, in order that I may make my meaning quite clear, and that you may no more say, 'I don't understand,' I will show how the change might be effected. If Homer had said, 'The priest came, having his daughter's ransom in his hands, supplicating the Achaeans, and above all the kings;' and then if, instead of speaking in the person of Chryses, he had continued in his own person, the words would have been, not imitation, but simple narration. The passage would have run as follows (I am no poet, and therefore I drop the metre), 'The priest came and prayed the gods on behalf of the Greeks that they might capture Troy and return safely home, but begged that they would give him back his daughter, and take the ransom which he brought, and respect the God. Thus he spoke, and the other Greeks revered the priest and assented. But Agamemnon was wroth, and bade him depart and not come again, lest the staff and chaplets of the God should be of no avail to him—the daughter of Chryses should not be released, he said—she should grow old with him in Argos. And then he told him to go away and not to provoke him, if he intended to get home unscathed. And the old man went away in fear and silence, and, when he had left the camp, he called upon Apollo by his many names, reminding him of everything which he had done pleasing to him, whether in building his temples, or in offering sacrifice, and praying that his good deeds might be returned to him, and that the Achaeans might expiate his tears by the arrows of the god,'—and so on. In this way the whole becomes simple narrative. I understand, he said. Or you may suppose the opposite case—that the intermediate passages are omitted, and the dialogue only left. That also, he said, I understand; you mean, for example, as in tragedy. You have conceived my meaning perfectly; and if I mistake not, what you failed to apprehend before is now made clear to you, that poetry and mythology are, in some cases, wholly imitative—instances of this are supplied by tragedy and comedy; there is likewise the opposite style, in which the poet is the only speaker—of this the dithyramb affords the best example; and the combination of both is found in epic, and in several other styles of poetry. Do I take you with me? Yes, he said; I see now what you meant. I will ask you to remember also what I began by saying, that we had done with the subject and might proceed to the style. Yes, I remember. In saying this, I intended to imply that we must come to an understanding about the mimetic art,—whether the poets, in narrating their stories, are to be allowed by us to imitate, and if so, whether in whole or in part, and if the latter, in what parts; or should all imitation be prohibited? You mean, I suspect, to ask whether tragedy and comedy shall be admitted into our State? Yes, I said; but there may be more than this in question: I really do not know as yet, but whither the argument may blow, thither we go. And go we will, he said. Then, Adeimantus, let me ask you whether our guardians ought to be imitators; or rather, has not this question been decided by the rule already laid down that one man can only do one thing well, and not many; and that if he attempt many, he will altogether fail of gaining much reputation in any? Certainly. And this is equally true of imitation; no one man can imitate many things as well as he would imitate a single one? He cannot. Then the same person will hardly be able to play a serious part in life, and at the same time to be an imitator and imitate many other parts as well; for even when two species of imitation are nearly allied, the same persons cannot succeed in both, as, for example, the writers of tragedy and comedy—did you not just now call them imitations? Yes, I did; and you are right in thinking that the same persons cannot succeed in both. Any more than they can be rhapsodists and actors at once? True. Neither are comic and tragic actors the same; yet all these things are but imitations. They are so. And human nature, Adeimantus, appears to have been coined into yet smaller pieces, and to be as incapable of imitating many things well, as of performing well the actions of which the imitations are copies. Quite true, he replied. If then we adhere to our original notion and bear in mind that our guardians, setting aside every other business, are to dedicate themselves wholly to the maintenance of freedom in the State, making this their craft, and engaging in no work which does not bear on this end, they ought not to practise or imitate anything else; if they imitate at all, they should imitate from youth upward only those characters which are suitable to their profession—the courageous, temperate, holy, free, and the like; but they should not depict or be skilful at imitating any kind of illiberality or baseness, lest from imitation they should come to be what they imitate. Did you never observe how imitations, beginning in early youth and continuing far into life, at length grow into habits and become a second nature, affecting body, voice, and mind? Yes, certainly, he said. Then, I said, we will not allow those for whom we profess a care and of whom we say that they ought to be good men, to imitate a woman, whether young or old, quarrelling with her husband, or striving and vaunting against the gods in conceit of her happiness, or when she is in affliction, or sorrow, or weeping; and certainly not one who is in sickness, love, or labour. Very right, he said. Neither must they represent slaves, male or female, performing the offices of slaves? They must not. And surely not bad men, whether cowards or any others, who do the reverse of what we have just been prescribing, who scold or mock or revile one another in drink or out of drink, or who in any other manner sin against themselves and their neighbours in word or deed, as the manner of such is. Neither should they be trained to imitate the action or speech of men or women who are mad or bad; for madness, like vice, is to be known but not to be practised or imitated. Very true, he replied. Neither may they imitate smiths or other artificers, or oarsmen, or boatswains, or the like? How can they, he said, when they are not allowed to apply their minds to the callings of any of these? Nor may they imitate the neighing of horses, the bellowing of bulls, the murmur of rivers and roll of the ocean, thunder, and all that sort of thing? Nay, he said, if madness be forbidden, neither may they copy the behaviour of madmen. You mean, I said, if I understand you aright, that there is one sort of narrative style which may be employed by a truly good man when he has anything to say, and that another sort will be used by a man of an opposite character and education. And which are these two sorts? he asked. Suppose, I answered, that a just and good man in the course of a narration comes on some saying or action of another good man,—I should imagine that he will like to personate him, and will not be ashamed of this sort of imitation: he will be most ready to play the part of the good man when he is acting firmly and wisely; in a less degree when he is overtaken by illness or love or drink, or has met with any other disaster. But when he comes to a character which is unworthy of him, he will not make a study of that; he will disdain such a person, and will assume his likeness, if at all, for a moment only when he is performing some good action; at other times he will be ashamed to play a part which he has never practised, nor will he like to fashion and frame himself after the baser models; he feels the employment of such an art, unless in jest, to be beneath him, and his mind revolts at it. So I should expect, he replied. Then he will adopt a mode of narration such as we have illustrated out of Homer, that is to say, his style will be both imitative and narrative; but there will be very little of the former, and a great deal of the latter. Do you agree? Certainly, he said; that is the model which such a speaker must necessarily take. But there is another sort of character who will narrate anything, and, the worse he is, the more unscrupulous he will be; nothing will be too bad for him: and he will be ready to imitate anything, not as a joke, but in right good earnest, and before a large company. As I was just now saying, he will attempt to represent the roll of thunder, the noise of wind and hail, or the creaking of wheels, and pulleys, and the various sounds of flutes, pipes, trumpets, and all sorts of instruments: he will bark like a dog, bleat like a sheep, or crow like a cock; his entire art will consist in imitation of voice and gesture, and there will be very little narration. That, he said, will be his mode of speaking. These, then, are the two kinds of style? Yes. And you would agree with me in saying that one of them is simple and has but slight changes; and if the harmony and rhythm are also chosen for their simplicity, the result is that the speaker, if he speaks correctly, is always pretty much the same in style, and he will keep within the limits of a single harmony (for the changes are not great), and in like manner he will make use of nearly the same rhythm? That is quite true, he said. Whereas the other requires all sorts of harmonies and all sorts of rhythms, if the music and the style are to correspond, because the style has all sorts of changes. That is also perfectly true, he replied. And do not the two styles, or the mixture of the two, comprehend all poetry, and every form of expression in words? No one can say anything except in one or other of them or in both together. They include all, he said. And shall we receive into our State all the three styles, or one only of the two unmixed styles? or would you include the mixed? I should prefer only to admit the pure imitator of virtue. Yes, I said, Adeimantus, but the mixed style is also very charming: and indeed the pantomimic, which is the opposite of the one chosen by you, is the most popular style with children and their attendants, and with the world in general. I do not deny it. But I suppose you would argue that such a style is unsuitable to our State, in which human nature is not twofold or manifold, for one man plays one part only? Yes; quite unsuitable. And this is the reason why in our State, and in our State only, we shall find a shoemaker to be a shoemaker and not a pilot also, and a husbandman to be a husbandman and not a dicast also, and a soldier a soldier and not a trader also, and the same throughout? True, he said. And therefore when any one of these pantomimic gentlemen, who are so clever that they can imitate anything, comes to us, and makes a proposal to exhibit himself and his poetry, we will fall down and worship him as a sweet and holy and wonderful being; but we must also inform him that in our State such as he are not permitted to exist; the law will not allow them. And so when we have anointed him with myrrh, and set a garland of wool upon his head, we shall send him away to another city. For we mean to employ for our souls' health the rougher and severer poet or story-teller, who will imitate the style of the virtuous only, and will follow those models which we prescribed at first when we began the education of our soldiers. We certainly will, he said, if we have the power. Then now, my friend, I said, that part of music or literary education which relates to the story or myth may be considered to be finished; for the matter and manner have both been discussed. I think so too, he said. Next in order will follow melody and song. That is obvious. Every one can see already what we ought to say about them, if we are to be consistent with ourselves. I fear, said Glaucon, laughing, that the word 'every one' hardly includes me, for I cannot at the moment say what they should be; though I may guess. At any rate you can tell that a song or ode has three parts—the words, the melody, and the rhythm; that degree of knowledge I may presuppose? Yes, he said; so much as that you may. And as for the words, there will surely be no difference between words which are and which are not set to music; both will conform to the same laws, and these have been already determined by us? Yes. And the melody and rhythm will depend upon the words? Certainly. We were saying, when we spoke of the subject-matter, that we had no need of lamentation and strains of sorrow? True. And which are the harmonies expressive of sorrow? You are musical, and can tell me. The harmonies which you mean are the mixed or tenor Lydian, and the full-toned or bass Lydian, and such like. These then, I said, must be banished; even to women who have a character to maintain they are of no use, and much less to men. Certainly. In the next place, drunkenness and softness and indolence are utterly unbecoming the character of our guardians. Utterly unbecoming. And which are the soft or drinking harmonies? The Ionian, he replied, and the Lydian; they are termed 'relaxed.' Well, and are these of any military use? Quite the reverse, he replied; and if so the Dorian and the Phrygian are the only ones which you have left. I answered: Of the harmonies I know nothing, but I want to have one warlike, to sound the note or accent which a brave man utters in the hour of danger and stern resolve, or when his cause is failing, and he is going to wounds or death or is overtaken by some other evil, and at every such crisis meets the blows of fortune with firm step and a determination to endure; and another to be used by him in times of peace and freedom of action, when there is no pressure of necessity, and he is seeking to persuade God by prayer, or man by instruction and admonition, or on the other hand, when he is expressing his willingness to yield to persuasion or entreaty or admonition, and which represents him when by prudent conduct he has attained his end, not carried away by his success, but acting moderately and wisely under the circumstances, and acquiescing in the event. These two harmonies I ask you to leave; the strain of necessity and the strain of freedom, the strain of the unfortunate and the strain of the fortunate, the strain of courage, and the strain of temperance; these, I say, leave. And these, he replied, are the Dorian and Phrygian harmonies of which I was just now speaking. Then, I said, if these and these only are to be used in our songs and melodies, we shall not want multiplicity of notes or a panharmonic scale? I suppose not. Then we shall not maintain the artificers of lyres with three corners and complex scales, or the makers of any other many-stringed curiously-harmonised instruments? Certainly not. But what do you say to flute-makers and flute-players? Would you admit them into our State when you reflect that in this composite use of harmony the flute is worse than all the stringed instruments put together; even the panharmonic music is only an imitation of the flute? Clearly not. There remain then only the lyre and the harp for use in the city, and the shepherds may have a pipe in the country. That is surely the conclusion to be drawn from the argument. The preferring of Apollo and his instruments to Marsyas and his instruments is not at all strange, I said. Not at all, he replied. And so, by the dog of Egypt, we have been unconsciously purging the State, which not long ago we termed luxurious. And we have done wisely, he replied. Then let us now finish the purgation, I said. Next in order to harmonies, rhythms will naturally follow, and they should be subject to the same rules, for we ought not to seek out complex systems of metre, or metres of every kind, but rather to discover what rhythms are the expressions of a courageous and harmonious life; and when we have found them, we shall adapt the foot and the melody to words having a like spirit, not the words to the foot and melody. To say what these rhythms are will be your duty—you must teach me them, as you have already taught me the harmonies. But, indeed, he replied, I cannot tell you. I only know that there are some three principles of rhythm out of which metrical systems are framed, just as in sounds there are four notes (i.e. the four notes of the tetrachord.) out of which all the harmonies are composed; that is an observation which I have made. But of what sort of lives they are severally the imitations I am unable to say. Then, I said, we must take Damon into our counsels; and he will tell us what rhythms are expressive of meanness, or insolence, or fury, or other unworthiness, and what are to be reserved for the expression of opposite feelings. And I think that I have an indistinct recollection of his mentioning a complex Cretic rhythm; also a dactylic or heroic, and he arranged them in some manner which I do not quite understand, making the rhythms equal in the rise and fall of the foot, long and short alternating; and, unless I am mistaken, he spoke of an iambic as well as of a trochaic rhythm, and assigned to them short and long quantities. Also in some cases he appeared to praise or censure the movement of the foot quite as much as the rhythm; or perhaps a combination of the two; for I am not certain what he meant. These matters, however, as I was saying, had better be referred to Damon himself, for the analysis of the subject would be difficult, you know? (Socrates expresses himself carelessly in accordance with his assumed ignorance of the details of the subject. In the first part of the sentence he appears to be speaking of paeonic rhythms which are in the ratio of 3/2; in the second part, of dactylic and anapaestic rhythms, which are in the ratio of 1/1; in the last clause, of iambic and trochaic rhythms, which are in the ratio of 1/2 or 2/1.) Rather so, I should say. But there is no difficulty in seeing that grace or the absence of grace is an effect of good or bad rhythm. None at all. And also that good and bad rhythm naturally assimilate to a good and bad style; and that harmony and discord in like manner follow style; for our principle is that rhythm and harmony are regulated by the words, and not the words by them. Just so, he said, they should follow the words. And will not the words and the character of the style depend on the temper of the soul? Yes. And everything else on the style? Yes. Then beauty of style and harmony and grace and good rhythm depend on simplicity,—I mean the true simplicity of a rightly and nobly ordered mind and character, not that other simplicity which is only an euphemism for folly? Very true, he replied. And if our youth are to do their work in life, must they not make these graces and harmonies their perpetual aim? They must. And surely the art of the painter and every other creative and constructive art are full of them,—weaving, embroidery, architecture, and every kind of manufacture; also nature, animal and vegetable,—in all of them there is grace or the absence of grace. And ugliness and discord and inharmonious motion are nearly allied to ill words and ill nature, as grace and harmony are the twin sisters of goodness and virtue and bear their likeness. That is quite true, he said. But shall our superintendence go no further, and are the poets only to be required by us to express the image of the good in their works, on pain, if they do anything else, of expulsion from our State? Or is the same control to be extended to other artists, and are they also to be prohibited from exhibiting the opposite forms of vice and intemperance and meanness and indecency in sculpture and building and the other creative arts; and is he who cannot conform to this rule of ours to be prevented from practising his art in our State, lest the taste of our citizens be corrupted by him? We would not have our guardians grow up amid images of moral deformity, as in some noxious pasture, and there browse and feed upon many a baneful herb and flower day by day, little by little, until they silently gather a festering mass of corruption in their own soul. Let our artists rather be those who are gifted to discern the true nature of the beautiful and graceful; then will our youth dwell in a land of health, amid fair sights and sounds, and receive the good in everything; and beauty, the effluence of fair works, shall flow into the eye and ear, like a health-giving breeze from a purer region, and insensibly draw the soul from earliest years into likeness and sympathy with the beauty of reason. There can be no nobler training than that, he replied. And therefore, I said, Glaucon, musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul, on which they mightily fasten, imparting grace, and making the soul of him who is rightly educated graceful, or of him who is ill-educated ungraceful; and also because he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why; and when reason comes he will recognise and salute the friend with whom his education has made him long familiar. Yes, he said, I quite agree with you in thinking that our youth should be trained in music and on the grounds which you mention. Just as in learning to read, I said, we were satisfied when we knew the letters of the alphabet, which are very few, in all their recurring sizes and combinations; not slighting them as unimportant whether they occupy a space large or small, but everywhere eager to make them out; and not thinking ourselves perfect in the art of reading until we recognise them wherever they are found: True-- Or, as we recognise the reflection of letters in the water, or in a mirror, only when we know the letters themselves; the same art and study giving us the knowledge of both: Exactly-- Even so, as I maintain, neither we nor our guardians, whom we have to educate, can ever become musical until we and they know the essential forms of temperance, courage, liberality, magnificence, and their kindred, as well as the contrary forms, in all their combinations, and can recognise them and their images wherever they are found, not slighting them either in small things or great, but believing them all to be within the sphere of one art and study. Most assuredly. And when a beautiful soul harmonizes with a beautiful form, and the two are cast in one mould, that will be the fairest of sights to him who has an eye to see it? The fairest indeed. And the fairest is also the loveliest? That may be assumed. And the man who has the spirit of harmony will be most in love with the loveliest; but he will not love him who is of an inharmonious soul? That is true, he replied, if the deficiency be in his soul; but if there be any merely bodily defect in another he will be patient of it, and will love all the same. I perceive, I said, that you have or have had experiences of this sort, and I agree. But let me ask you another question: Has excess of pleasure any affinity to temperance? How can that be? he replied; pleasure deprives a man of the use of his faculties quite as much as pain. Or any affinity to virtue in general? None whatever. Any affinity to wantonness and intemperance? Yes, the greatest. And is there any greater or keener pleasure than that of sensual love? No, nor a madder. Whereas true love is a love of beauty and order—temperate and harmonious? Quite true, he said. Then no intemperance or madness should be allowed to approach true love? Certainly not. Then mad or intemperate pleasure must never be allowed to come near the lover and his beloved; neither of them can have any part in it if their love is of the right sort? No, indeed, Socrates, it must never come near them. Then I suppose that in the city which we are founding you would make a law to the effect that a friend should use no other familiarity to his love than a father would use to his son, and then only for a noble purpose, and he must first have the other's consent; and this rule is to limit him in all his intercourse, and he is never to be seen going further, or, if he exceeds, he is to be deemed guilty of coarseness and bad taste. I quite agree, he said. Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty? I agree, he said. After music comes gymnastic, in which our youth are next to be trained. Certainly. Gymnastic as well as music should begin in early years; the training in it should be careful and should continue through life. Now my belief is,—and this is a matter upon which I should like to have your opinion in confirmation of my own, but my own belief is,—not that the good body by any bodily excellence improves the soul, but, on the contrary, that the good soul, by her own excellence, improves the body as far as this may be possible. What do you say? Yes, I agree. Then, to the mind when adequately trained, we shall be right in handing over the more particular care of the body; and in order to avoid prolixity we will now only give the general outlines of the subject. Very good. That they must abstain from intoxication has been already remarked by us; for of all persons a guardian should be the last to get drunk and not know where in the world he is. Yes, he said; that a guardian should require another guardian to take care of him is ridiculous indeed. But next, what shall we say of their food; for the men are in training for the great contest of all—are they not? Yes, he said. And will the habit of body of our ordinary athletes be suited to them? Why not? I am afraid, I said, that a habit of body such as they have is but a sleepy sort of thing, and rather perilous to health. Do you not observe that these athletes sleep away their lives, and are liable to most dangerous illnesses if they depart, in ever so slight a degree, from their customary regimen? Yes, I do. Then, I said, a finer sort of training will be required for our warrior athletes, who are to be like wakeful dogs, and to see and hear with the utmost keenness; amid the many changes of water and also of food, of summer heat and winter cold, which they will have to endure when on a campaign, they must not be liable to break down in health. That is my view. The really excellent gymnastic is twin sister of that simple music which we were just now describing. How so? Why, I conceive that there is a gymnastic which, like our music, is simple and good; and especially the military gymnastic. What do you mean? My meaning may be learned from Homer; he, you know, feeds his heroes at their feasts, when they are campaigning, on soldiers' fare; they have no fish, although they are on the shores of the Hellespont, and they are not allowed boiled meats but only roast, which is the food most convenient for soldiers, requiring only that they should light a fire, and not involving the trouble of carrying about pots and pans. True. And I can hardly be mistaken in saying that sweet sauces are nowhere mentioned in Homer. In proscribing them, however, he is not singular; all professional athletes are well aware that a man who is to be in good condition should take nothing of the kind. Yes, he said; and knowing this, they are quite right in not taking them. Then you would not approve of Syracusan dinners, and the refinements of Sicilian cookery? I think not. Nor, if a man is to be in condition, would you allow him to have a Corinthian girl as his fair friend? Certainly not. Neither would you approve of the delicacies, as they are thought, of Athenian confectionary? Certainly not. All such feeding and living may be rightly compared by us to melody and song composed in the panharmonic style, and in all the rhythms. Exactly. There complexity engendered licence, and here disease; whereas simplicity in music was the parent of temperance in the soul; and simplicity in gymnastic of health in the body. Most true, he said. But when intemperance and diseases multiply in a State, halls of justice and medicine are always being opened; and the arts of the doctor and the lawyer give themselves airs, finding how keen is the interest which not only the slaves but the freemen of a city take about them. Of course. And yet what greater proof can there be of a bad and disgraceful state of education than this, that not only artisans and the meaner sort of people need the skill of first-rate physicians and judges, but also those who would profess to have had a liberal education? Is it not disgraceful, and a great sign of want of good-breeding, that a man should have to go abroad for his law and physic because he has none of his own at home, and must therefore surrender himself into the hands of other men whom he makes lords and judges over him? Of all things, he said, the most disgraceful. Would you say 'most,' I replied, when you consider that there is a further stage of the evil in which a man is not only a life-long litigant, passing all his days in the courts, either as plaintiff or defendant, but is actually led by his bad taste to pride himself on his litigiousness; he imagines that he is a master in dishonesty; able to take every crooked turn, and wriggle into and out of every hole, bending like a withy and getting out of the way of justice: and all for what?—in order to gain small points not worth mentioning, he not knowing that so to order his life as to be able to do without a napping judge is a far higher and nobler sort of thing. Is not that still more disgraceful? Yes, he said, that is still more disgraceful. Well, I said, and to require the help of medicine, not when a wound has to be cured, or on occasion of an epidemic, but just because, by indolence and a habit of life such as we have been describing, men fill themselves with waters and winds, as if their bodies were a marsh, compelling the ingenious sons of Asclepius to find more names for diseases, such as flatulence and catarrh; is not this, too, a disgrace? Yes, he said, they do certainly give very strange and newfangled names to diseases. Yes, I said, and I do not believe that there were any such diseases in the days of Asclepius; and this I infer from the circumstance that the hero Eurypylus, after he has been wounded in Homer, drinks a posset of Pramnian wine well besprinkled with barley-meal and grated cheese, which are certainly inflammatory, and yet the sons of Asclepius who were at the Trojan war do not blame the damsel who gives him the drink, or rebuke Patroclus, who is treating his case. Well, he said, that was surely an extraordinary drink to be given to a person in his condition. Not so extraordinary, I replied, if you bear in mind that in former days, as is commonly said, before the time of Herodicus, the guild of Asclepius did not practise our present system of medicine, which may be said to educate diseases. But Herodicus, being a trainer, and himself of a sickly constitution, by a combination of training and doctoring found out a way of torturing first and chiefly himself, and secondly the rest of the world. How was that? he said. By the invention of lingering death; for he had a mortal disease which he perpetually tended, and as recovery was out of the question, he passed his entire life as a valetudinarian; he could do nothing but attend upon himself, and he was in constant torment whenever he departed in anything from his usual regimen, and so dying hard, by the help of science he struggled on to old age. A rare reward of his skill! Yes, I said; a reward which a man might fairly expect who never understood that, if Asclepius did not instruct his descendants in valetudinarian arts, the omission arose, not from ignorance or inexperience of such a branch of medicine, but because he knew that in all well-ordered states every individual has an occupation to which he must attend, and has therefore no leisure to spend in continually being ill. This we remark in the case of the artisan, but, ludicrously enough, do not apply the same rule to people of the richer sort. How do you mean? he said. I mean this: When a carpenter is ill he asks the physician for a rough and ready cure; an emetic or a purge or a cautery or the knife,—these are his remedies. And if some one prescribes for him a course of dietetics, and tells him that he must swathe and swaddle his head, and all that sort of thing, he replies at once that he has no time to be ill, and that he sees no good in a life which is spent in nursing his disease to the neglect of his customary employment; and therefore bidding good-bye to this sort of physician, he resumes his ordinary habits, and either gets well and lives and does his business, or, if his constitution fails, he dies and has no more trouble. Yes, he said, and a man in his condition of life ought to use the art of medicine thus far only. Has he not, I said, an occupation; and what profit would there be in his life if he were deprived of his occupation? Quite true, he said. But with the rich man this is otherwise; of him we do not say that he has any specially appointed work which he must perform, if he would live. He is generally supposed to have nothing to do. Then you never heard of the saying of Phocylides, that as soon as a man has a livelihood he should practise virtue? Nay, he said, I think that he had better begin somewhat sooner. Let us not have a dispute with him about this, I said; but rather ask ourselves: Is the practice of virtue obligatory on the rich man, or can he live without it? And if obligatory on him, then let us raise a further question, whether this dieting of disorders, which is an impediment to the application of the mind in carpentering and the mechanical arts, does not equally stand in the way of the sentiment of Phocylides? Of that, he replied, there can be no doubt; such excessive care of the body, when carried beyond the rules of gymnastic, is most inimical to the practice of virtue. Yes, indeed, I replied, and equally incompatible with the management of a house, an army, or an office of state; and, what is most important of all, irreconcileable with any kind of study or thought or self-reflection—there is a constant suspicion that headache and giddiness are to be ascribed to philosophy, and hence all practising or making trial of virtue in the higher sense is absolutely stopped; for a man is always fancying that he is being made ill, and is in constant anxiety about the state of his body. Yes, likely enough. And therefore our politic Asclepius may be supposed to have exhibited the power of his art only to persons who, being generally of healthy constitution and habits of life, had a definite ailment; such as these he cured by purges and operations, and bade them live as usual, herein consulting the interests of the State; but bodies which disease had penetrated through and through he would not have attempted to cure by gradual processes of evacuation and infusion: he did not want to lengthen out good-for-nothing lives, or to have weak fathers begetting weaker sons;—if a man was not able to live in the ordinary way he had no business to cure him; for such a cure would have been of no use either to himself, or to the State. Then, he said, you regard Asclepius as a statesman. Clearly; and his character is further illustrated by his sons. Note that they were heroes in the days of old and practised the medicines of which I am speaking at the siege of Troy: You will remember how, when Pandarus wounded Menelaus, they 'Sucked the blood out of the wound, and sprinkled soothing remedies,' but they never prescribed what the patient was afterwards to eat or drink in the case of Menelaus, any more than in the case of Eurypylus; the remedies, as they conceived, were enough to heal any man who before he was wounded was healthy and regular in his habits; and even though he did happen to drink a posset of Pramnian wine, he might get well all the same. But they would have nothing to do with unhealthy and intemperate subjects, whose lives were of no use either to themselves or others; the art of medicine was not designed for their good, and though they were as rich as Midas, the sons of Asclepius would have declined to attend them. They were very acute persons, those sons of Asclepius. Naturally so, I replied. Nevertheless, the tragedians and Pindar disobeying our behests, although they acknowledge that Asclepius was the son of Apollo, say also that he was bribed into healing a rich man who was at the point of death, and for this reason he was struck by lightning. But we, in accordance with the principle already affirmed by us, will not believe them when they tell us both;—if he was the son of a god, we maintain that he was not avaricious; or, if he was avaricious, he was not the son of a god. All that, Socrates, is excellent; but I should like to put a question to you: Ought there not to be good physicians in a State, and are not the best those who have treated the greatest number of constitutions good and bad? and are not the best judges in like manner those who are acquainted with all sorts of moral natures? Yes, I said, I too would have good judges and good physicians. But do you know whom I think good? Will you tell me? I will, if I can. Let me however note that in the same question you join two things which are not the same. How so? he asked. Why, I said, you join physicians and judges. Now the most skilful physicians are those who, from their youth upwards, have combined with the knowledge of their art the greatest experience of disease; they had better not be robust in health, and should have had all manner of diseases in their own persons. For the body, as I conceive, is not the instrument with which they cure the body; in that case we could not allow them ever to be or to have been sickly; but they cure the body with the mind, and the mind which has become and is sick can cure nothing. That is very true, he said. But with the judge it is otherwise; since he governs mind by mind; he ought not therefore to have been trained among vicious minds, and to have associated with them from youth upwards, and to have gone through the whole calendar of crime, only in order that he may quickly infer the crimes of others as he might their bodily diseases from his own self-consciousness; the honourable mind which is to form a healthy judgment should have had no experience or contamination of evil habits when young. And this is the reason why in youth good men often appear to be simple, and are easily practised upon by the dishonest, because they have no examples of what evil is in their own souls. Yes, he said, they are far too apt to be deceived. Therefore, I said, the judge should not be young; he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others: knowledge should be his guide, not personal experience. Yes, he said, that is the ideal of a judge. Yes, I replied, and he will be a good man (which is my answer to your question); for he is good who has a good soul. But the cunning and suspicious nature of which we spoke,—he who has committed many crimes, and fancies himself to be a master in wickedness, when he is amongst his fellows, is wonderful in the precautions which he takes, because he judges of them by himself: but when he gets into the company of men of virtue, who have the experience of age, he appears to be a fool again, owing to his unseasonable suspicions; he cannot recognise an honest man, because he has no pattern of honesty in himself; at the same time, as the bad are more numerous than the good, and he meets with them oftener, he thinks himself, and is by others thought to be, rather wise than foolish. Most true, he said. Then the good and wise judge whom we are seeking is not this man, but the other; for vice cannot know virtue too, but a virtuous nature, educated by time, will acquire a knowledge both of virtue and vice: the virtuous, and not the vicious, man has wisdom—in my opinion. And in mine also. This is the sort of medicine, and this is the sort of law, which you will sanction in your state. They will minister to better natures, giving health both of soul and of body; but those who are diseased in their bodies they will leave to die, and the corrupt and incurable souls they will put an end to themselves. That is clearly the best thing both for the patients and for the State. And thus our youth, having been educated only in that simple music which, as we said, inspires temperance, will be reluctant to go to law. Clearly. And the musician, who, keeping to the same track, is content to practise the simple gymnastic, will have nothing to do with medicine unless in some extreme case. That I quite believe. The very exercises and tolls which he undergoes are intended to stimulate the spirited element of his nature, and not to increase his strength; he will not, like common athletes, use exercise and regimen to develope his muscles. Very right, he said. Neither are the two arts of music and gymnastic really designed, as is often supposed, the one for the training of the soul, the other for the training of the body. What then is the real object of them? I believe, I said, that the teachers of both have in view chiefly the improvement of the soul. How can that be? he asked. Did you never observe, I said, the effect on the mind itself of exclusive devotion to gymnastic, or the opposite effect of an exclusive devotion to music? In what way shown? he said. The one producing a temper of hardness and ferocity, the other of softness and effeminacy, I replied. Yes, he said, I am quite aware that the mere athlete becomes too much of a savage, and that the mere musician is melted and softened beyond what is good for him. Yet surely, I said, this ferocity only comes from spirit, which, if rightly educated, would give courage, but, if too much intensified, is liable to become hard and brutal. That I quite think. On the other hand the philosopher will have the quality of gentleness. And this also, when too much indulged, will turn to softness, but, if educated rightly, will be gentle and moderate. True. And in our opinion the guardians ought to have both these qualities? Assuredly. And both should be in harmony? Beyond question. And the harmonious soul is both temperate and courageous? Yes. And the inharmonious is cowardly and boorish? Very true. And, when a man allows music to play upon him and to pour into his soul through the funnel of his ears those sweet and soft and melancholy airs of which we were just now speaking, and his whole life is passed in warbling and the delights of song; in the first stage of the process the passion or spirit which is in him is tempered like iron, and made useful, instead of brittle and useless. But, if he carries on the softening and soothing process, in the next stage he begins to melt and waste, until he has wasted away his spirit and cut out the sinews of his soul; and he becomes a feeble warrior. Very true. If the element of spirit is naturally weak in him the change is speedily accomplished, but if he have a good deal, then the power of music weakening the spirit renders him excitable;—on the least provocation he flames up at once, and is speedily extinguished; instead of having spirit he grows irritable and passionate and is quite impracticable. Exactly. And so in gymnastics, if a man takes violent exercise and is a great feeder, and the reverse of a great student of music and philosophy, at first the high condition of his body fills him with pride and spirit, and he becomes twice the man that he was. Certainly. And what happens? if he do nothing else, and holds no converse with the Muses, does not even that intelligence which there may be in him, having no taste of any sort of learning or enquiry or thought or culture, grow feeble and dull and blind, his mind never waking up or receiving nourishment, and his senses not being purged of their mists? True, he said. And he ends by becoming a hater of philosophy, uncivilized, never using the weapon of persuasion,—he is like a wild beast, all violence and fierceness, and knows no other way of dealing; and he lives in all ignorance and evil conditions, and has no sense of propriety and grace. That is quite true, he said. And as there are two principles of human nature, one the spirited and the other the philosophical, some God, as I should say, has given mankind two arts answering to them (and only indirectly to the soul and body), in order that these two principles (like the strings of an instrument) may be relaxed or drawn tighter until they are duly harmonized. That appears to be the intention. And he who mingles music with gymnastic in the fairest proportions, and best attempers them to the soul, may be rightly called the true musician and harmonist in a far higher sense than the tuner of the strings. You are quite right, Socrates. And such a presiding genius will be always required in our State if the government is to last. Yes, he will be absolutely necessary. Such, then, are our principles of nurture and education: Where would be the use of going into further details about the dances of our citizens, or about their hunting and coursing, their gymnastic and equestrian contests? For these all follow the general principle, and having found that, we shall have no difficulty in discovering them. I dare say that there will be no difficulty. Very good, I said; then what is the next question? Must we not ask who are to be rulers and who subjects? Certainly. There can be no doubt that the elder must rule the younger. Clearly. And that the best of these must rule. That is also clear. Now, are not the best husbandmen those who are most devoted to husbandry? Yes. And as we are to have the best of guardians for our city, must they not be those who have most the character of guardians? Yes. And to this end they ought to be wise and efficient, and to have a special care of the State? True. And a man will be most likely to care about that which he loves? To be sure. And he will be most likely to love that which he regards as having the same interests with himself, and that of which the good or evil fortune is supposed by him at any time most to affect his own? Very true, he replied. Then there must be a selection. Let us note among the guardians those who in their whole life show the greatest eagerness to do what is for the good of their country, and the greatest repugnance to do what is against her interests. Those are the right men. And they will have to be watched at every age, in order that we may see whether they preserve their resolution, and never, under the influence either of force or enchantment, forget or cast off their sense of duty to the State. How cast off? he said. I will explain to you, I replied. A resolution may go out of a man's mind either with his will or against his will; with his will when he gets rid of a falsehood and learns better, against his will whenever he is deprived of a truth. I understand, he said, the willing loss of a resolution; the meaning of the unwilling I have yet to learn. Why, I said, do you not see that men are unwillingly deprived of good, and willingly of evil? Is not to have lost the truth an evil, and to possess the truth a good? and you would agree that to conceive things as they are is to possess the truth? Yes, he replied; I agree with you in thinking that mankind are deprived of truth against their will. And is not this involuntary deprivation caused either by theft, or force, or enchantment? Still, he replied, I do not understand you. I fear that I must have been talking darkly, like the tragedians. I only mean that some men are changed by persuasion and that others forget; argument steals away the hearts of one class, and time of the other; and this I call theft. Now you understand me? Yes. Those again who are forced, are those whom the violence of some pain or grief compels to change their opinion. I understand, he said, and you are quite right. And you would also acknowledge that the enchanted are those who change their minds either under the softer influence of pleasure, or the sterner influence of fear? Yes, he said; everything that deceives may be said to enchant. Therefore, as I was just now saying, we must enquire who are the best guardians of their own conviction that what they think the interest of the State is to be the rule of their lives. We must watch them from their youth upwards, and make them perform actions in which they are most likely to forget or to be deceived, and he who remembers and is not deceived is to be selected, and he who fails in the trial is to be rejected. That will be the way? Yes. And there should also be toils and pains and conflicts prescribed for them, in which they will be made to give further proof of the same qualities. Very right, he replied. And then, I said, we must try them with enchantments—that is the third sort of test—and see what will be their behaviour: like those who take colts amid noise and tumult to see if they are of a timid nature, so must we take our youth amid terrors of some kind, and again pass them into pleasures, and prove them more thoroughly than gold is proved in the furnace, that we may discover whether they are armed against all enchantments, and of a noble bearing always, good guardians of themselves and of the music which they have learned, and retaining under all circumstances a rhythmical and harmonious nature, such as will be most serviceable to the individual and to the State. And he who at every age, as boy and youth and in mature life, has come out of the trial victorious and pure, shall be appointed a ruler and guardian of the State; he shall be honoured in life and death, and shall receive sepulture and other memorials of honour, the greatest that we have to give. But him who fails, we must reject. I am inclined to think that this is the sort of way in which our rulers and guardians should be chosen and appointed. I speak generally, and not with any pretension to exactness. And, speaking generally, I agree with you, he said. And perhaps the word 'guardian' in the fullest sense ought to be applied to this higher class only who preserve us against foreign enemies and maintain peace among our citizens at home, that the one may not have the will, or the others the power, to harm us. The young men whom we before called guardians may be more properly designated auxiliaries and supporters of the principles of the rulers. I agree with you, he said. How then may we devise one of those needful falsehoods of which we lately spoke—just one royal lie which may deceive the rulers, if that be possible, and at any rate the rest of the city? What sort of lie? he said. Nothing new, I replied; only an old Phoenician tale (Laws) of what has often occurred before now in other places, (as the poets say, and have made the world believe,) though not in our time, and I do not know whether such an event could ever happen again, or could now even be made probable, if it did. How your words seem to hesitate on your lips! You will not wonder, I replied, at my hesitation when you have heard. Speak, he said, and fear not. Well then, I will speak, although I really know not how to look you in the face, or in what words to utter the audacious fiction, which I propose to communicate gradually, first to the rulers, then to the soldiers, and lastly to the people. They are to be told that their youth was a dream, and the education and training which they received from us, an appearance only; in reality during all that time they were being formed and fed in the womb of the earth, where they themselves and their arms and appurtenances were manufactured; when they were completed, the earth, their mother, sent them up; and so, their country being their mother and also their nurse, they are bound to advise for her good, and to defend her against attacks, and her citizens they are to regard as children of the earth and their own brothers. You had good reason, he said, to be ashamed of the lie which you were going to tell. True, I replied, but there is more coming; I have only told you half. Citizens, we shall say to them in our tale, you are brothers, yet God has framed you differently. Some of you have the power of command, and in the composition of these he has mingled gold, wherefore also they have the greatest honour; others he has made of silver, to be auxiliaries; others again who are to be husbandmen and craftsmen he has composed of brass and iron; and the species will generally be preserved in the children. But as all are of the same original stock, a golden parent will sometimes have a silver son, or a silver parent a golden son. And God proclaims as a first principle to the rulers, and above all else, that there is nothing which they should so anxiously guard, or of which they are to be such good guardians, as of the purity of the race. They should observe what elements mingle in their offspring; for if the son of a golden or silver parent has an admixture of brass and iron, then nature orders a transposition of ranks, and the eye of the ruler must not be pitiful towards the child because he has to descend in the scale and become a husbandman or artisan, just as there may be sons of artisans who having an admixture of gold or silver in them are raised to honour, and become guardians or auxiliaries. For an oracle says that when a man of brass or iron guards the State, it will be destroyed. Such is the tale; is there any possibility of making our citizens believe in it? Not in the present generation, he replied; there is no way of accomplishing this; but their sons may be made to believe in the tale, and their sons' sons, and posterity after them. I see the difficulty, I replied; yet the fostering of such a belief will make them care more for the city and for one another. Enough, however, of the fiction, which may now fly abroad upon the wings of rumour, while we arm our earth-born heroes, and lead them forth under the command of their rulers. Let them look round and select a spot whence they can best suppress insurrection, if any prove refractory within, and also defend themselves against enemies, who like wolves may come down on the fold from without; there let them encamp, and when they have encamped, let them sacrifice to the proper Gods and prepare their dwellings. Just so, he said. And their dwellings must be such as will shield them against the cold of winter and the heat of summer. I suppose that you mean houses, he replied. Yes, I said; but they must be the houses of soldiers, and not of shop-keepers. What is the difference? he said. That I will endeavour to explain, I replied. To keep watch-dogs, who, from want of discipline or hunger, or some evil habit or other, would turn upon the sheep and worry them, and behave not like dogs but wolves, would be a foul and monstrous thing in a shepherd? Truly monstrous, he said. And therefore every care must be taken that our auxiliaries, being stronger than our citizens, may not grow to be too much for them and become savage tyrants instead of friends and allies? Yes, great care should be taken. And would not a really good education furnish the best safeguard? But they are well-educated already, he replied. I cannot be so confident, my dear Glaucon, I said; I am much more certain that they ought to be, and that true education, whatever that may be, will have the greatest tendency to civilize and humanize them in their relations to one another, and to those who are under their protection. Very true, he replied. And not only their education, but their habitations, and all that belongs to them, should be such as will neither impair their virtue as guardians, nor tempt them to prey upon the other citizens. Any man of sense must acknowledge that. He must. Then now let us consider what will be their way of life, if they are to realize our idea of them. In the first place, none of them should have any property of his own beyond what is absolutely necessary; neither should they have a private house or store closed against any one who has a mind to enter; their provisions should be only such as are required by trained warriors, who are men of temperance and courage; they should agree to receive from the citizens a fixed rate of pay, enough to meet the expenses of the year and no more; and they will go to mess and live together like soldiers in a camp. Gold and silver we will tell them that they have from God; the diviner metal is within them, and they have therefore no need of the dross which is current among men, and ought not to pollute the divine by any such earthly admixture; for that commoner metal has been the source of many unholy deeds, but their own is undefiled. And they alone of all the citizens may not touch or handle silver or gold, or be under the same roof with them, or wear them, or drink from them. And this will be their salvation, and they will be the saviours of the State. But should they ever acquire homes or lands or moneys of their own, they will become housekeepers and husbandmen instead of guardians, enemies and tyrants instead of allies of the other citizens; hating and being hated, plotting and being plotted against, they will pass their whole life in much greater terror of internal than of external enemies, and the hour of ruin, both to themselves and to the rest of the State, will be at hand. For all which reasons may we not say that thus shall our State be ordered, and that these shall be the regulations appointed by us for guardians concerning their houses and all other matters? Yes, said Glaucon. BOOK IV.Here Adeimantus interposed a question: How would you answer, Socrates, said he, if a person were to say that you are making these people miserable, and that they are the cause of their own unhappiness; the city in fact belongs to them, but they are none the better for it; whereas other men acquire lands, and build large and handsome houses, and have everything handsome about them, offering sacrifices to the gods on their own account, and practising hospitality; moreover, as you were saying just now, they have gold and silver, and all that is usual among the favourites of fortune; but our poor citizens are no better than mercenaries who are quartered in the city and are always mounting guard? Yes, I said; and you may add that they are only fed, and not paid in addition to their food, like other men; and therefore they cannot, if they would, take a journey of pleasure; they have no money to spend on a mistress or any other luxurious fancy, which, as the world goes, is thought to be happiness; and many other accusations of the same nature might be added. But, said he, let us suppose all this to be included in the charge. You mean to ask, I said, what will be our answer? Yes. If we proceed along the old path, my belief, I said, is that we shall find the answer. And our answer will be that, even as they are, our guardians may very likely be the happiest of men; but that our aim in founding the State was not the disproportionate happiness of any one class, but the greatest happiness of the whole; we thought that in a State which is ordered with a view to the good of the whole we should be most likely to find justice, and in the ill-ordered State injustice: and, having found them, we might then decide which of the two is the happier. At present, I take it, we are fashioning the happy State, not piecemeal, or with a view of making a few happy citizens, but as a whole; and by-and-by we will proceed to view the opposite kind of State. Suppose that we were painting a statue, and some one came up to us and said, Why do you not put the most beautiful colours on the most beautiful parts of the body—the eyes ought to be purple, but you have made them black—to him we might fairly answer, Sir, you would not surely have us beautify the eyes to such a degree that they are no longer eyes; consider rather whether, by giving this and the other features their due proportion, we make the whole beautiful. And so I say to you, do not compel us to assign to the guardians a sort of happiness which will make them anything but guardians; for we too can clothe our husbandmen in royal apparel, and set crowns of gold on their heads, and bid them till the ground as much as they like, and no more. Our potters also might be allowed to repose on couches, and feast by the fireside, passing round the winecup, while their wheel is conveniently at hand, and working at pottery only as much as they like; in this way we might make every class happy—and then, as you imagine, the whole State would be happy. But do not put this idea into our heads; for, if we listen to you, the husbandman will be no longer a husbandman, the potter will cease to be a potter, and no one will have the character of any distinct class in the State. Now this is not of much consequence where the corruption of society, and pretension to be what you are not, is confined to cobblers; but when the guardians of the laws and of the government are only seeming and not real guardians, then see how they turn the State upside down; and on the other hand they alone have the power of giving order and happiness to the State. We mean our guardians to be true saviours and not the destroyers of the State, whereas our opponent is thinking of peasants at a festival, who are enjoying a life of revelry, not of citizens who are doing their duty to the State. But, if so, we mean different things, and he is speaking of something which is not a State. And therefore we must consider whether in appointing our guardians we would look to their greatest happiness individually, or whether this principle of happiness does not rather reside in the State as a whole. But if the latter be the truth, then the guardians and auxiliaries, and all others equally with them, must be compelled or induced to do their own work in the best way. And thus the whole State will grow up in a noble order, and the several classes will receive the proportion of happiness which nature assigns to them. I think that you are quite right. I wonder whether you will agree with another remark which occurs to me. What may that be? There seem to be two causes of the deterioration of the arts. What are they? Wealth, I said, and poverty. How do they act? The process is as follows: When a potter becomes rich, will he, think you, any longer take the same pains with his art? Certainly not. He will grow more and more indolent and careless? Very true. And the result will be that he becomes a worse potter? Yes; he greatly deteriorates. But, on the other hand, if he has no money, and cannot provide himself with tools or instruments, he will not work equally well himself, nor will he teach his sons or apprentices to work equally well. Certainly not. Then, under the influence either of poverty or of wealth, workmen and their work are equally liable to degenerate? That is evident. Here, then, is a discovery of new evils, I said, against which the guardians will have to watch, or they will creep into the city unobserved. What evils? Wealth, I said, and poverty; the one is the parent of luxury and indolence, and the other of meanness and viciousness, and both of discontent. That is very true, he replied; but still I should like to know, Socrates, how our city will be able to go to war, especially against an enemy who is rich and powerful, if deprived of the sinews of war. There would certainly be a difficulty, I replied, in going to war with one such enemy; but there is no difficulty where there are two of them. How so? he asked. In the first place, I said, if we have to fight, our side will be trained warriors fighting against an army of rich men. That is true, he said. And do you not suppose, Adeimantus, that a single boxer who was perfect in his art would easily be a match for two stout and well-to-do gentlemen who were not boxers? Hardly, if they came upon him at once. What, now, I said, if he were able to run away and then turn and strike at the one who first came up? And supposing he were to do this several times under the heat of a scorching sun, might he not, being an expert, overturn more than one stout personage? Certainly, he said, there would be nothing wonderful in that. And yet rich men probably have a greater superiority in the science and practise of boxing than they have in military qualities. Likely enough. Then we may assume that our athletes will be able to fight with two or three times their own number? I agree with you, for I think you right. And suppose that, before engaging, our citizens send an embassy to one of the two cities, telling them what is the truth: Silver and gold we neither have nor are permitted to have, but you may; do you therefore come and help us in war, and take the spoils of the other city: Who, on hearing these words, would choose to fight against lean wiry dogs, rather than, with the dogs on their side, against fat and tender sheep? That is not likely; and yet there might be a danger to the poor State if the wealth of many States were to be gathered into one. But how simple of you to use the term State at all of any but our own! Why so? You ought to speak of other States in the plural number; not one of them is a city, but many cities, as they say in the game. For indeed any city, however small, is in fact divided into two, one the city of the poor, the other of the rich; these are at war with one another; and in either there are many smaller divisions, and you would be altogether beside the mark if you treated them all as a single State. But if you deal with them as many, and give the wealth or power or persons of the one to the others, you will always have a great many friends and not many enemies. And your State, while the wise order which has now been prescribed continues to prevail in her, will be the greatest of States, I do not mean to say in reputation or appearance, but in deed and truth, though she number not more than a thousand defenders. A single State which is her equal you will hardly find, either among Hellenes or barbarians, though many that appear to be as great and many times greater. That is most true, he said. And what, I said, will be the best limit for our rulers to fix when they are considering the size of the State and the amount of territory which they are to include, and beyond which they will not go? What limit would you propose? I would allow the State to increase so far as is consistent with unity; that, I think, is the proper limit. Very good, he said. Here then, I said, is another order which will have to be conveyed to our guardians: Let our city be accounted neither large nor small, but one and self-sufficing. And surely, said he, this is not a very severe order which we impose upon them. And the other, said I, of which we were speaking before is lighter still,—I mean the duty of degrading the offspring of the guardians when inferior, and of elevating into the rank of guardians the offspring of the lower classes, when naturally superior. The intention was, that, in the case of the citizens generally, each individual should be put to the use for which nature intended him, one to one work, and then every man would do his own business, and be one and not many; and so the whole city would be one and not many. Yes, he said; that is not so difficult. The regulations which we are prescribing, my good Adeimantus, are not, as might be supposed, a number of great principles, but trifles all, if care be taken, as the saying is, of the one great thing,—a thing, however, which I would rather call, not great, but sufficient for our purpose. What may that be? he asked. Education, I said, and nurture: If our citizens are well educated, and grow into sensible men, they will easily see their way through all these, as well as other matters which I omit; such, for example, as marriage, the possession of women and the procreation of children, which will all follow the general principle that friends have all things in common, as the proverb says. That will be the best way of settling them. Also, I said, the State, if once started well, moves with accumulating force like a wheel. For good nurture and education implant good constitutions, and these good constitutions taking root in a good education improve more and more, and this improvement affects the breed in man as in other animals. Very possibly, he said. Then to sum up: This is the point to which, above all, the attention of our rulers should be directed,—that music and gymnastic be preserved in their original form, and no innovation made. They must do their utmost to maintain them intact. And when any one says that mankind most regard 'The newest song which the singers have,' they will be afraid that he may be praising, not new songs, but a new kind of song; and this ought not to be praised, or conceived to be the meaning of the poet; for any musical innovation is full of danger to the whole State, and ought to be prohibited. So Damon tells me, and I can quite believe him;—he says that when modes of music change, the fundamental laws of the State always change with them. Yes, said Adeimantus; and you may add my suffrage to Damon's and your own. Then, I said, our guardians must lay the foundations of their fortress in music? Yes, he said; the lawlessness of which you speak too easily steals in. Yes, I replied, in the form of amusement; and at first sight it appears harmless. Why, yes, he said, and there is no harm; were it not that little by little this spirit of licence, finding a home, imperceptibly penetrates into manners and customs; whence, issuing with greater force, it invades contracts between man and man, and from contracts goes on to laws and constitutions, in utter recklessness, ending at last, Socrates, by an overthrow of all rights, private as well as public. Is that true? I said. That is my belief, he replied. Then, as I was saying, our youth should be trained from the first in a stricter system, for if amusements become lawless, and the youths themselves become lawless, they can never grow up into well-conducted and virtuous citizens. Very true, he said. And when they have made a good beginning in play, and by the help of music have gained the habit of good order, then this habit of order, in a manner how unlike the lawless play of the others! will accompany them in all their actions and be a principle of growth to them, and if there be any fallen places in the State will raise them up again. Very true, he said. Thus educated, they will invent for themselves any lesser rules which their predecessors have altogether neglected. What do you mean? I mean such things as these:—when the young are to be silent before their elders; how they are to show respect to them by standing and making them sit; what honour is due to parents; what garments or shoes are to be worn; the mode of dressing the hair; deportment and manners in general. You would agree with me? Yes. But there is, I think, small wisdom in legislating about such matters,—I doubt if it is ever done; nor are any precise written enactments about them likely to be lasting. Impossible. It would seem, Adeimantus, that the direction in which education starts a man, will determine his future life. Does not like always attract like? To be sure. Until some one rare and grand result is reached which may be good, and may be the reverse of good? That is not to be denied. And for this reason, I said, I shall not attempt to legislate further about them. Naturally enough, he replied. Well, and about the business of the agora, and the ordinary dealings between man and man, or again about agreements with artisans; about insult and injury, or the commencement of actions, and the appointment of juries, what would you say? there may also arise questions about any impositions and exactions of market and harbour dues which may be required, and in general about the regulations of markets, police, harbours, and the like. But, oh heavens! shall we condescend to legislate on any of these particulars? I think, he said, that there is no need to impose laws about them on good men; what regulations are necessary they will find out soon enough for themselves. Yes, I said, my friend, if God will only preserve to them the laws which we have given them. And without divine help, said Adeimantus, they will go on for ever making and mending their laws and their lives in the hope of attaining perfection. You would compare them, I said, to those invalids who, having no self-restraint, will not leave off their habits of intemperance? Exactly. Yes, I said; and what a delightful life they lead! they are always doctoring and increasing and complicating their disorders, and always fancying that they will be cured by any nostrum which anybody advises them to try. Such cases are very common, he said, with invalids of this sort. Yes, I replied; and the charming thing is that they deem him their worst enemy who tells them the truth, which is simply that, unless they give up eating and drinking and wenching and idling, neither drug nor cautery nor spell nor amulet nor any other remedy will avail. Charming! he replied. I see nothing charming in going into a passion with a man who tells you what is right. These gentlemen, I said, do not seem to be in your good graces. Assuredly not. Nor would you praise the behaviour of States which act like the men whom I was just now describing. For are there not ill-ordered States in which the citizens are forbidden under pain of death to alter the constitution; and yet he who most sweetly courts those who live under this regime and indulges them and fawns upon them and is skilful in anticipating and gratifying their humours is held to be a great and good statesman—do not these States resemble the persons whom I was describing? Yes, he said; the States are as bad as the men; and I am very far from praising them. But do you not admire, I said, the coolness and dexterity of these ready ministers of political corruption? Yes, he said, I do; but not of all of them, for there are some whom the applause of the multitude has deluded into the belief that they are really statesmen, and these are not much to be admired. What do you mean? I said; you should have more feeling for them. When a man cannot measure, and a great many others who cannot measure declare that he is four cubits high, can he help believing what they say? Nay, he said, certainly not in that case. Well, then, do not be angry with them; for are they not as good as a play, trying their hand at paltry reforms such as I was describing; they are always fancying that by legislation they will make an end of frauds in contracts, and the other rascalities which I was mentioning, not knowing that they are in reality cutting off the heads of a hydra? Yes, he said; that is just what they are doing. I conceive, I said, that the true legislator will not trouble himself with this class of enactments whether concerning laws or the constitution either in an ill-ordered or in a well-ordered State; for in the former they are quite useless, and in the latter there will be no difficulty in devising them; and many of them will naturally flow out of our previous regulations. What, then, he said, is still remaining to us of the work of legislation? Nothing to us, I replied; but to Apollo, the God of Delphi, there remains the ordering of the greatest and noblest and chiefest things of all. Which are they? he said. The institution of temples and sacrifices, and the entire service of gods, demigods, and heroes; also the ordering of the repositories of the dead, and the rites which have to be observed by him who would propitiate the inhabitants of the world below. These are matters of which we are ignorant ourselves, and as founders of a city we should be unwise in trusting them to any interpreter but our ancestral deity. He is the god who sits in the centre, on the navel of the earth, and he is the interpreter of religion to all mankind. You are right, and we will do as you propose. But where, amid all this, is justice? son of Ariston, tell me where. Now that our city has been made habitable, light a candle and search, and get your brother and Polemarchus and the rest of our friends to help, and let us see where in it we can discover justice and where injustice, and in what they differ from one another, and which of them the man who would be happy should have for his portion, whether seen or unseen by gods and men. Nonsense, said Glaucon: did you not promise to search yourself, saying that for you not to help justice in her need would be an impiety? I do not deny that I said so, and as you remind me, I will be as good as my word; but you must join. We will, he replied. Well, then, I hope to make the discovery in this way: I mean to begin with the assumption that our State, if rightly ordered, is perfect. That is most certain. And being perfect, is therefore wise and valiant and temperate and just. That is likewise clear. And whichever of these qualities we find in the State, the one which is not found will be the residue? Very good. If there were four things, and we were searching for one of them, wherever it might be, the one sought for might be known to us from the first, and there would be no further trouble; or we might know the other three first, and then the fourth would clearly be the one left. Very true, he said. And is not a similar method to be pursued about the virtues, which are also four in number? Clearly. First among the virtues found in the State, wisdom comes into view, and in this I detect a certain peculiarity. What is that? The State which we have been describing is said to be wise as being good in counsel? Very true. And good counsel is clearly a kind of knowledge, for not by ignorance, but by knowledge, do men counsel well? Clearly. And the kinds of knowledge in a State are many and diverse? Of course. There is the knowledge of the carpenter; but is that the sort of knowledge which gives a city the title of wise and good in counsel? Certainly not; that would only give a city the reputation of skill in carpentering. Then a city is not to be called wise because possessing a knowledge which counsels for the best about wooden implements? Certainly not. Nor by reason of a knowledge which advises about brazen pots, I said, nor as possessing any other similar knowledge? Not by reason of any of them, he said. Nor yet by reason of a knowledge which cultivates the earth; that would give the city the name of agricultural? Yes. Well, I said, and is there any knowledge in our recently-founded State among any of the citizens which advises, not about any particular thing in the State, but about the whole, and considers how a State can best deal with itself and with other States? There certainly is. And what is this knowledge, and among whom is it found? I asked. It is the knowledge of the guardians, he replied, and is found among those whom we were just now describing as perfect guardians. And what is the name which the city derives from the possession of this sort of knowledge? The name of good in counsel and truly wise. And will there be in our city more of these true guardians or more smiths? The smiths, he replied, will be far more numerous. Will not the guardians be the smallest of all the classes who receive a name from the profession of some kind of knowledge? Much the smallest. And so by reason of the smallest part or class, and of the knowledge which resides in this presiding and ruling part of itself, the whole State, being thus constituted according to nature, will be wise; and this, which has the only knowledge worthy to be called wisdom, has been ordained by nature to be of all classes the least. Most true. Thus, then, I said, the nature and place in the State of one of the four virtues has somehow or other been discovered. And, in my humble opinion, very satisfactorily discovered, he replied. Again, I said, there is no difficulty in seeing the nature of courage, and in what part that quality resides which gives the name of courageous to the State. How do you mean? Why, I said, every one who calls any State courageous or cowardly, will be thinking of the part which fights and goes out to war on the State's behalf. No one, he replied, would ever think of any other. The rest of the citizens may be courageous or may be cowardly, but their courage or cowardice will not, as I conceive, have the effect of making the city either the one or the other. Certainly not. The city will be courageous in virtue of a portion of herself which preserves under all circumstances that opinion about the nature of things to be feared and not to be feared in which our legislator educated them; and this is what you term courage. I should like to hear what you are saying once more, for I do not think that I perfectly understand you. I mean that courage is a kind of salvation. Salvation of what? Of the opinion respecting things to be feared, what they are and of what nature, which the law implants through education; and I mean by the words 'under all circumstances' to intimate that in pleasure or in pain, or under the influence of desire or fear, a man preserves, and does not lose this opinion. Shall I give you an illustration? If you please. You know, I said, that dyers, when they want to dye wool for making the true sea-purple, begin by selecting their white colour first; this they prepare and dress with much care and pains, in order that the white ground may take the purple hue in full perfection. The dyeing then proceeds; and whatever is dyed in this manner becomes a fast colour, and no washing either with lyes or without them can take away the bloom. But, when the ground has not been duly prepared, you will have noticed how poor is the look either of purple or of any other colour. Yes, he said; I know that they have a washed-out and ridiculous appearance. Then now, I said, you will understand what our object was in selecting our soldiers, and educating them in music and gymnastic; we were contriving influences which would prepare them to take the dye of the laws in perfection, and the colour of their opinion about dangers and of every other opinion was to be indelibly fixed by their nurture and training, not to be washed away by such potent lyes as pleasure—mightier agent far in washing the soul than any soda or lye; or by sorrow, fear, and desire, the mightiest of all other solvents. And this sort of universal saving power of true opinion in conformity with law about real and false dangers I call and maintain to be courage, unless you disagree. But I agree, he replied; for I suppose that you mean to exclude mere uninstructed courage, such as that of a wild beast or of a slave—this, in your opinion, is not the courage which the law ordains, and ought to have another name. Most certainly. Then I may infer courage to be such as you describe? Why, yes, said I, you may, and if you add the words 'of a citizen,' you will not be far wrong;—hereafter, if you like, we will carry the examination further, but at present we are seeking not for courage but justice; and for the purpose of our enquiry we have said enough. You are right, he replied. Two virtues remain to be discovered in the State—first, temperance, and then justice which is the end of our search. Very true. Now, can we find justice without troubling ourselves about temperance? I do not know how that can be accomplished, he said, nor do I desire that justice should be brought to light and temperance lost sight of; and therefore I wish that you would do me the favour of considering temperance first. Certainly, I replied, I should not be justified in refusing your request. Then consider, he said. Yes, I replied; I will; and as far as I can at present see, the virtue of temperance has more of the nature of harmony and symphony than the preceding. How so? he asked. Temperance, I replied, is the ordering or controlling of certain pleasures and desires; this is curiously enough implied in the saying of 'a man being his own master;' and other traces of the same notion may be found in language. No doubt, he said. There is something ridiculous in the expression 'master of himself;' for the master is also the servant and the servant the master; and in all these modes of speaking the same person is denoted. Certainly. The meaning is, I believe, that in the human soul there is a better and also a worse principle; and when the better has the worse under control, then a man is said to be master of himself; and this is a term of praise: but when, owing to evil education or association, the better principle, which is also the smaller, is overwhelmed by the greater mass of the worse—in this case he is blamed and is called the slave of self and unprincipled. Yes, there is reason in that. And now, I said, look at our newly-created State, and there you will find one of these two conditions realized; for the State, as you will acknowledge, may be justly called master of itself, if the words 'temperance' and 'self-mastery' truly express the rule of the better part over the worse. Yes, he said, I see that what you say is true. Let me further note that the manifold and complex pleasures and desires and pains are generally found in children and women and servants, and in the freemen so called who are of the lowest and more numerous class. Certainly, he said. Whereas the simple and moderate desires which follow reason, and are under the guidance of mind and true opinion, are to be found only in a few, and those the best born and best educated. Very true. These two, as you may perceive, have a place in our State; and the meaner desires of the many are held down by the virtuous desires and wisdom of the few. That I perceive, he said. Then if there be any city which may be described as master of its own pleasures and desires, and master of itself, ours may claim such a designation? Certainly, he replied. It may also be called temperate, and for the same reasons? Yes. And if there be any State in which rulers and subjects will be agreed as to the question who are to rule, that again will be our State? Undoubtedly. And the citizens being thus agreed among themselves, in which class will temperance be found—in the rulers or in the subjects? In both, as I should imagine, he replied. Do you observe that we were not far wrong in our guess that temperance was a sort of harmony? Why so? Why, because temperance is unlike courage and wisdom, each of which resides in a part only, the one making the State wise and the other valiant; not so temperance, which extends to the whole, and runs through all the notes of the scale, and produces a harmony of the weaker and the stronger and the middle class, whether you suppose them to be stronger or weaker in wisdom or power or numbers or wealth, or anything else. Most truly then may we deem temperance to be the agreement of the naturally superior and inferior, as to the right to rule of either, both in states and individuals. I entirely agree with you. And so, I said, we may consider three out of the four virtues to have been discovered in our State. The last of those qualities which make a state virtuous must be justice, if we only knew what that was. The inference is obvious. The time then has arrived, Glaucon, when, like huntsmen, we should surround the cover, and look sharp that justice does not steal away, and pass out of sight and escape us; for beyond a doubt she is somewhere in this country: watch therefore and strive to catch a sight of her, and if you see her first, let me know. Would that I could! but you should regard me rather as a follower who has just eyes enough to see what you show him—that is about as much as I am good for. Offer up a prayer with me and follow. I will, but you must show me the way. Here is no path, I said, and the wood is dark and perplexing; still we must push on. Let us push on. Here I saw something: Halloo! I said, I begin to perceive a track, and I believe that the quarry will not escape. Good news, he said. Truly, I said, we are stupid fellows. Why so? Why, my good sir, at the beginning of our enquiry, ages ago, there was justice tumbling out at our feet, and we never saw her; nothing could be more ridiculous. Like people who go about looking for what they have in their hands—that was the way with us—we looked not at what we were seeking, but at what was far off in the distance; and therefore, I suppose, we missed her. What do you mean? I mean to say that in reality for a long time past we have been talking of justice, and have failed to recognise her. I grow impatient at the length of your exordium. Well then, tell me, I said, whether I am right or not: You remember the original principle which we were always laying down at the foundation of the State, that one man should practise one thing only, the thing to which his nature was best adapted;—now justice is this principle or a part of it. Yes, we often said that one man should do one thing only. Further, we affirmed that justice was doing one's own business, and not being a busybody; we said so again and again, and many others have said the same to us. Yes, we said so. Then to do one's own business in a certain way may be assumed to be justice. Can you tell me whence I derive this inference? I cannot, but I should like to be told. Because I think that this is the only virtue which remains in the State when the other virtues of temperance and courage and wisdom are abstracted; and, that this is the ultimate cause and condition of the existence of all of them, and while remaining in them is also their preservative; and we were saying that if the three were discovered by us, justice would be the fourth or remaining one. That follows of necessity. If we are asked to determine which of these four qualities by its presence contributes most to the excellence of the State, whether the agreement of rulers and subjects, or the preservation in the soldiers of the opinion which the law ordains about the true nature of dangers, or wisdom and watchfulness in the rulers, or whether this other which I am mentioning, and which is found in children and women, slave and freeman, artisan, ruler, subject,—the quality, I mean, of every one doing his own work, and not being a busybody, would claim the palm—the question is not so easily answered. Certainly, he replied, there would be a difficulty in saying which. Then the power of each individual in the State to do his own work appears to compete with the other political virtues, wisdom, temperance, courage. Yes, he said. And the virtue which enters into this competition is justice? Exactly. Let us look at the question from another point of view: Are not the rulers in a State those to whom you would entrust the office of determining suits at law? Certainly. And are suits decided on any other ground but that a man may neither take what is another's, nor be deprived of what is his own? Yes; that is their principle. Which is a just principle? Yes. Then on this view also justice will be admitted to be the having and doing what is a man's own, and belongs to him? Very true. Think, now, and say whether you agree with me or not. Suppose a carpenter to be doing the business of a cobbler, or a cobbler of a carpenter; and suppose them to exchange their implements or their duties, or the same person to be doing the work of both, or whatever be the change; do you think that any great harm would result to the State? Not much. But when the cobbler or any other man whom nature designed to be a trader, having his heart lifted up by wealth or strength or the number of his followers, or any like advantage, attempts to force his way into the class of warriors, or a warrior into that of legislators and guardians, for which he is unfitted, and either to take the implements or the duties of the other; or when one man is trader, legislator, and warrior all in one, then I think you will agree with me in saying that this interchange and this meddling of one with another is the ruin of the State. Most true. Seeing then, I said, that there are three distinct classes, any meddling of one with another, or the change of one into another, is the greatest harm to the State, and may be most justly termed evil-doing? Precisely. And the greatest degree of evil-doing to one's own city would be termed by you injustice? Certainly. This then is injustice; and on the other hand when the trader, the auxiliary, and the guardian each do their own business, that is justice, and will make the city just. I agree with you. We will not, I said, be over-positive as yet; but if, on trial, this conception of justice be verified in the individual as well as in the State, there will be no longer any room for doubt; if it be not verified, we must have a fresh enquiry. First let us complete the old investigation, which we began, as you remember, under the impression that, if we could previously examine justice on the larger scale, there would be less difficulty in discerning her in the individual. That larger example appeared to be the State, and accordingly we constructed as good a one as we could, knowing well that in the good State justice would be found. Let the discovery which we made be now applied to the individual—if they agree, we shall be satisfied; or, if there be a difference in the individual, we will come back to the State and have another trial of the theory. The friction of the two when rubbed together may possibly strike a light in which justice will shine forth, and the vision which is then revealed we will fix in our souls. That will be in regular course; let us do as you say. I proceeded to ask: When two things, a greater and less, are called by the same name, are they like or unlike in so far as they are called the same? Like, he replied. The just man then, if we regard the idea of justice only, will be like the just State? He will. And a State was thought by us to be just when the three classes in the State severally did their own business; and also thought to be temperate and valiant and wise by reason of certain other affections and qualities of these same classes? True, he said. And so of the individual; we may assume that he has the same three principles in his own soul which are found in the State; and he may be rightly described in the same terms, because he is affected in the same manner? Certainly, he said. Once more then, O my friend, we have alighted upon an easy question—whether the soul has these three principles or not? An easy question! Nay, rather, Socrates, the proverb holds that hard is the good. Very true, I said; and I do not think that the method which we are employing is at all adequate to the accurate solution of this question; the true method is another and a longer one. Still we may arrive at a solution not below the level of the previous enquiry. May we not be satisfied with that? he said;—under the circumstances, I am quite content. I too, I replied, shall be extremely well satisfied. Then faint not in pursuing the speculation, he said. Must we not acknowledge, I said, that in each of us there are the same principles and habits which there are in the State; and that from the individual they pass into the State?—how else can they come there? Take the quality of passion or spirit;—it would be ridiculous to imagine that this quality, when found in States, is not derived from the individuals who are supposed to possess it, e.g. the Thracians, Scythians, and in general the northern nations; and the same may be said of the love of knowledge, which is the special characteristic of our part of the world, or of the love of money, which may, with equal truth, be attributed to the Phoenicians and Egyptians. Exactly so, he said. There is no difficulty in understanding this. None whatever. But the question is not quite so easy when we proceed to ask whether these principles are three or one; whether, that is to say, we learn with one part of our nature, are angry with another, and with a third part desire the satisfaction of our natural appetites; or whether the whole soul comes into play in each sort of action—to determine that is the difficulty. Yes, he said; there lies the difficulty. Then let us now try and determine whether they are the same or different. How can we? he asked. I replied as follows: The same thing clearly cannot act or be acted upon in the same part or in relation to the same thing at the same time, in contrary ways; and therefore whenever this contradiction occurs in things apparently the same, we know that they are really not the same, but different. Good. For example, I said, can the same thing be at rest and in motion at the same time in the same part? Impossible. Still, I said, let us have a more precise statement of terms, lest we should hereafter fall out by the way. Imagine the case of a man who is standing and also moving his hands and his head, and suppose a person to say that one and the same person is in motion and at rest at the same moment—to such a mode of speech we should object, and should rather say that one part of him is in motion while another is at rest. Very true. And suppose the objector to refine still further, and to draw the nice distinction that not only parts of tops, but whole tops, when they spin round with their pegs fixed on the spot, are at rest and in motion at the same time (and he may say the same of anything which revolves in the same spot), his objection would not be admitted by us, because in such cases things are not at rest and in motion in the same parts of themselves; we should rather say that they have both an axis and a circumference, and that the axis stands still, for there is no deviation from the perpendicular; and that the circumference goes round. But if, while revolving, the axis inclines either to the right or left, forwards or backwards, then in no point of view can they be at rest. That is the correct mode of describing them, he replied. Then none of these objections will confuse us, or incline us to believe that the same thing at the same time, in the same part or in relation to the same thing, can act or be acted upon in contrary ways. Certainly not, according to my way of thinking. Yet, I said, that we may not be compelled to examine all such objections, and prove at length that they are untrue, let us assume their absurdity, and go forward on the understanding that hereafter, if this assumption turn out to be untrue, all the consequences which follow shall be withdrawn. Yes, he said, that will be the best way. Well, I said, would you not allow that assent and dissent, desire and aversion, attraction and repulsion, are all of them opposites, whether they are regarded as active or passive (for that makes no difference in the fact of their opposition)? Yes, he said, they are opposites. Well, I said, and hunger and thirst, and the desires in general, and again willing and wishing,—all these you would refer to the classes already mentioned. You would say—would you not?—that the soul of him who desires is seeking after the object of his desire; or that he is drawing to himself the thing which he wishes to possess: or again, when a person wants anything to be given him, his mind, longing for the realization of his desire, intimates his wish to have it by a nod of assent, as if he had been asked a question? Very true. And what would you say of unwillingness and dislike and the absence of desire; should not these be referred to the opposite class of repulsion and rejection? Certainly. Admitting this to be true of desire generally, let us suppose a particular class of desires, and out of these we will select hunger and thirst, as they are termed, which are the most obvious of them? Let us take that class, he said. The object of one is food, and of the other drink? Yes. And here comes the point: is not thirst the desire which the soul has of drink, and of drink only; not of drink qualified by anything else; for example, warm or cold, or much or little, or, in a word, drink of any particular sort: but if the thirst be accompanied by heat, then the desire is of cold drink; or, if accompanied by cold, then of warm drink; or, if the thirst be excessive, then the drink which is desired will be excessive; or, if not great, the quantity of drink will also be small: but thirst pure and simple will desire drink pure and simple, which is the natural satisfaction of thirst, as food is of hunger? Yes, he said; the simple desire is, as you say, in every case of the simple object, and the qualified desire of the qualified object. But here a confusion may arise; and I should wish to guard against an opponent starting up and saying that no man desires drink only, but good drink, or food only, but good food; for good is the universal object of desire, and thirst being a desire, will necessarily be thirst after good drink; and the same is true of every other desire. Yes, he replied, the opponent might have something to say. Nevertheless I should still maintain, that of relatives some have a quality attached to either term of the relation; others are simple and have their correlatives simple. I do not know what you mean. Well, you know of course that the greater is relative to the less? Certainly. And the much greater to the much less? Yes. And the sometime greater to the sometime less, and the greater that is to be to the less that is to be? Certainly, he said. And so of more and less, and of other correlative terms, such as the double and the half, or again, the heavier and the lighter, the swifter and the slower; and of hot and cold, and of any other relatives;—is not this true of all of them? Yes. And does not the same principle hold in the sciences? The object of science is knowledge (assuming that to be the true definition), but the object of a particular science is a particular kind of knowledge; I mean, for example, that the science of house-building is a kind of knowledge which is defined and distinguished from other kinds and is therefore termed architecture. Certainly. Because it has a particular quality which no other has? Yes. And it has this particular quality because it has an object of a particular kind; and this is true of the other arts and sciences? Yes. Now, then, if I have made myself clear, you will understand my original meaning in what I said about relatives. My meaning was, that if one term of a relation is taken alone, the other is taken alone; if one term is qualified, the other is also qualified. I do not mean to say that relatives may not be disparate, or that the science of health is healthy, or of disease necessarily diseased, or that the sciences of good and evil are therefore good and evil; but only that, when the term science is no longer used absolutely, but has a qualified object which in this case is the nature of health and disease, it becomes defined, and is hence called not merely science, but the science of medicine. I quite understand, and I think as you do. Would you not say that thirst is one of these essentially relative terms, having clearly a relation-- Yes, thirst is relative to drink. And a certain kind of thirst is relative to a certain kind of drink; but thirst taken alone is neither of much nor little, nor of good nor bad, nor of any particular kind of drink, but of drink only? Certainly. Then the soul of the thirsty one, in so far as he is thirsty, desires only drink; for this he yearns and tries to obtain it? That is plain. And if you suppose something which pulls a thirsty soul away from drink, that must be different from the thirsty principle which draws him like a beast to drink; for, as we were saying, the same thing cannot at the same time with the same part of itself act in contrary ways about the same. Impossible. No more than you can say that the hands of the archer push and pull the bow at the same time, but what you say is that one hand pushes and the other pulls. Exactly so, he replied. And might a man be thirsty, and yet unwilling to drink? Yes, he said, it constantly happens. And in such a case what is one to say? Would you not say that there was something in the soul bidding a man to drink, and something else forbidding him, which is other and stronger than the principle which bids him? I should say so. And the forbidding principle is derived from reason, and that which bids and attracts proceeds from passion and disease? Clearly. Then we may fairly assume that they are two, and that they differ from one another; the one with which a man reasons, we may call the rational principle of the soul, the other, with which he loves and hungers and thirsts and feels the flutterings of any other desire, may be termed the irrational or appetitive, the ally of sundry pleasures and satisfactions? Yes, he said, we may fairly assume them to be different. Then let us finally determine that there are two principles existing in the soul. And what of passion, or spirit? Is it a third, or akin to one of the preceding? I should be inclined to say—akin to desire. Well, I said, there is a story which I remember to have heard, and in which I put faith. The story is, that Leontius, the son of Aglaion, coming up one day from the Piraeus, under the north wall on the outside, observed some dead bodies lying on the ground at the place of execution. He felt a desire to see them, and also a dread and abhorrence of them; for a time he struggled and covered his eyes, but at length the desire got the better of him; and forcing them open, he ran up to the dead bodies, saying, Look, ye wretches, take your fill of the fair sight. I have heard the story myself, he said. The moral of the tale is, that anger at times goes to war with desire, as though they were two distinct things. Yes; that is the meaning, he said. And are there not many other cases in which we observe that when a man's desires violently prevail over his reason, he reviles himself, and is angry at the violence within him, and that in this struggle, which is like the struggle of factions in a State, his spirit is on the side of his reason;—but for the passionate or spirited element to take part with the desires when reason decides that she should not be opposed, is a sort of thing which I believe that you never observed occurring in yourself, nor, as I should imagine, in any one else? Certainly not. Suppose that a man thinks he has done a wrong to another, the nobler he is the less able is he to feel indignant at any suffering, such as hunger, or cold, or any other pain which the injured person may inflict upon him—these he deems to be just, and, as I say, his anger refuses to be excited by them. True, he said. But when he thinks that he is the sufferer of the wrong, then he boils and chafes, and is on the side of what he believes to be justice; and because he suffers hunger or cold or other pain he is only the more determined to persevere and conquer. His noble spirit will not be quelled until he either slays or is slain; or until he hears the voice of the shepherd, that is, reason, bidding his dog bark no more. The illustration is perfect, he replied; and in our State, as we were saying, the auxiliaries were to be dogs, and to hear the voice of the rulers, who are their shepherds. I perceive, I said, that you quite understand me; there is, however, a further point which I wish you to consider. What point? You remember that passion or spirit appeared at first sight to be a kind of desire, but now we should say quite the contrary; for in the conflict of the soul spirit is arrayed on the side of the rational principle. Most assuredly. But a further question arises: Is passion different from reason also, or only a kind of reason; in which latter case, instead of three principles in the soul, there will only be two, the rational and the concupiscent; or rather, as the State was composed of three classes, traders, auxiliaries, counsellors, so may there not be in the individual soul a third element which is passion or spirit, and when not corrupted by bad education is the natural auxiliary of reason? Yes, he said, there must be a third. Yes, I replied, if passion, which has already been shown to be different from desire, turn out also to be different from reason. But that is easily proved:—We may observe even in young children that they are full of spirit almost as soon as they are born, whereas some of them never seem to attain to the use of reason, and most of them late enough. Excellent, I said, and you may see passion equally in brute animals, which is a further proof of the truth of what you are saying. And we may once more appeal to the words of Homer, which have been already quoted by us, 'He smote his breast, and thus rebuked his soul,' for in this verse Homer has clearly supposed the power which reasons about the better and worse to be different from the unreasoning anger which is rebuked by it. Very true, he said. And so, after much tossing, we have reached land, and are fairly agreed that the same principles which exist in the State exist also in the individual, and that they are three in number. Exactly. Must we not then infer that the individual is wise in the same way, and in virtue of the same quality which makes the State wise? Certainly. Also that the same quality which constitutes courage in the State constitutes courage in the individual, and that both the State and the individual bear the same relation to all the other virtues? Assuredly. And the individual will be acknowledged by us to be just in the same way in which the State is just? That follows, of course. We cannot but remember that the justice of the State consisted in each of the three classes doing the work of its own class? We are not very likely to have forgotten, he said. We must recollect that the individual in whom the several qualities of his nature do their own work will be just, and will do his own work? Yes, he said, we must remember that too. And ought not the rational principle, which is wise, and has the care of the whole soul, to rule, and the passionate or spirited principle to be the subject and ally? Certainly. And, as we were saying, the united influence of music and gymnastic will bring them into accord, nerving and sustaining the reason with noble words and lessons, and moderating and soothing and civilizing the wildness of passion by harmony and rhythm? Quite true, he said. And these two, thus nurtured and educated, and having learned truly to know their own functions, will rule over the concupiscent, which in each of us is the largest part of the soul and by nature most insatiable of gain; over this they will keep guard, lest, waxing great and strong with the fulness of bodily pleasures, as they are termed, the concupiscent soul, no longer confined to her own sphere, should attempt to enslave and rule those who are not her natural-born subjects, and overturn the whole life of man? Very true, he said. Both together will they not be the best defenders of the whole soul and the whole body against attacks from without; the one counselling, and the other fighting under his leader, and courageously executing his commands and counsels? True. And he is to be deemed courageous whose spirit retains in pleasure and in pain the commands of reason about what he ought or ought not to fear? Right, he replied. And him we call wise who has in him that little part which rules, and which proclaims these commands; that part too being supposed to have a knowledge of what is for the interest of each of the three parts and of the whole? Assuredly. And would you not say that he is temperate who has these same elements in friendly harmony, in whom the one ruling principle of reason, and the two subject ones of spirit and desire are equally agreed that reason ought to rule, and do not rebel? Certainly, he said, that is the true account of temperance whether in the State or individual. And surely, I said, we have explained again and again how and by virtue of what quality a man will be just. That is very certain. And is justice dimmer in the individual, and is her form different, or is she the same which we found her to be in the State? There is no difference in my opinion, he said. Because, if any doubt is still lingering in our minds, a few commonplace instances will satisfy us of the truth of what I am saying. What sort of instances do you mean? If the case is put to us, must we not admit that the just State, or the man who is trained in the principles of such a State, will be less likely than the unjust to make away with a deposit of gold or silver? Would any one deny this? No one, he replied. Will the just man or citizen ever be guilty of sacrilege or theft, or treachery either to his friends or to his country? Never. Neither will he ever break faith where there have been oaths or agreements? Impossible. No one will be less likely to commit adultery, or to dishonour his father and mother, or to fail in his religious duties? No one. And the reason is that each part of him is doing its own business, whether in ruling or being ruled? Exactly so. Are you satisfied then that the quality which makes such men and such states is justice, or do you hope to discover some other? Not I, indeed. Then our dream has been realized; and the suspicion which we entertained at the beginning of our work of construction, that some divine power must have conducted us to a primary form of justice, has now been verified? Yes, certainly. And the division of labour which required the carpenter and the shoemaker and the rest of the citizens to be doing each his own business, and not another's, was a shadow of justice, and for that reason it was of use? Clearly. But in reality justice was such as we were describing, being concerned however, not with the outward man, but with the inward, which is the true self and concernment of man: for the just man does not permit the several elements within him to interfere with one another, or any of them to do the work of others,—he sets in order his own inner life, and is his own master and his own law, and at peace with himself; and when he has bound together the three principles within him, which may be compared to the higher, lower, and middle notes of the scale, and the intermediate intervals—when he has bound all these together, and is no longer many, but has become one entirely temperate and perfectly adjusted nature, then he proceeds to act, if he has to act, whether in a matter of property, or in the treatment of the body, or in some affair of politics or private business; always thinking and calling that which preserves and co-operates with this harmonious condition, just and good action, and the knowledge which presides over it, wisdom, and that which at any time impairs this condition, he will call unjust action, and the opinion which presides over it ignorance. You have said the exact truth, Socrates. Very good; and if we were to affirm that we had discovered the just man and the just State, and the nature of justice in each of them, we should not be telling a falsehood? Most certainly not. May we say so, then? Let us say so. And now, I said, injustice has to be considered. Clearly. Must not injustice be a strife which arises among the three principles—a meddlesomeness, and interference, and rising up of a part of the soul against the whole, an assertion of unlawful authority, which is made by a rebellious subject against a true prince, of whom he is the natural vassal,—what is all this confusion and delusion but injustice, and intemperance and cowardice and ignorance, and every form of vice? Exactly so. And if the nature of justice and injustice be known, then the meaning of acting unjustly and being unjust, or, again, of acting justly, will also be perfectly clear? What do you mean? he said. Why, I said, they are like disease and health; being in the soul just what disease and health are in the body. How so? he said. Why, I said, that which is healthy causes health, and that which is unhealthy causes disease. Yes. And just actions cause justice, and unjust actions cause injustice? That is certain. And the creation of health is the institution of a natural order and government of one by another in the parts of the body; and the creation of disease is the production of a state of things at variance with this natural order? True. And is not the creation of justice the institution of a natural order and government of one by another in the parts of the soul, and the creation of injustice the production of a state of things at variance with the natural order? Exactly so, he said. Then virtue is the health and beauty and well-being of the soul, and vice the disease and weakness and deformity of the same? True. And do not good practices lead to virtue, and evil practices to vice? Assuredly. Still our old question of the comparative advantage of justice and injustice has not been answered: Which is the more profitable, to be just and act justly and practise virtue, whether seen or unseen of gods and men, or to be unjust and act unjustly, if only unpunished and unreformed? In my judgment, Socrates, the question has now become ridiculous. We know that, when the bodily constitution is gone, life is no longer endurable, though pampered with all kinds of meats and drinks, and having all wealth and all power; and shall we be told that when the very essence of the vital principle is undermined and corrupted, life is still worth having to a man, if only he be allowed to do whatever he likes with the single exception that he is not to acquire justice and virtue, or to escape from injustice and vice; assuming them both to be such as we have described? Yes, I said, the question is, as you say, ridiculous. Still, as we are near the spot at which we may see the truth in the clearest manner with our own eyes, let us not faint by the way. Certainly not, he replied. Come up hither, I said, and behold the various forms of vice, those of them, I mean, which are worth looking at. I am following you, he replied: proceed. I said, The argument seems to have reached a height from which, as from some tower of speculation, a man may look down and see that virtue is one, but that the forms of vice are innumerable; there being four special ones which are deserving of note. What do you mean? he said. I mean, I replied, that there appear to be as many forms of the soul as there are distinct forms of the State. How many? There are five of the State, and five of the soul, I said. What are they? The first, I said, is that which we have been describing, and which may be said to have two names, monarchy and aristocracy, accordingly as rule is exercised by one distinguished man or by many. True, he replied. But I regard the two names as describing one form only; for whether the government is in the hands of one or many, if the governors have been trained in the manner which we have supposed, the fundamental laws of the State will be maintained. That is true, he replied. BOOK V.Such is the good and true City or State, and the good and true man is of the same pattern; and if this is right every other is wrong; and the evil is one which affects not only the ordering of the State, but also the regulation of the individual soul, and is exhibited in four forms. What are they? he said. I was proceeding to tell the order in which the four evil forms appeared to me to succeed one another, when Polemarchus, who was sitting a little way off, just beyond Adeimantus, began to whisper to him: stretching forth his hand, he took hold of the upper part of his coat by the shoulder, and drew him towards him, leaning forward himself so as to be quite close and saying something in his ear, of which I only caught the words, 'Shall we let him off, or what shall we do?' Certainly not, said Adeimantus, raising his voice. Who is it, I said, whom you are refusing to let off? You, he said. I repeated, Why am I especially not to be let off? Why, he said, we think that you are lazy, and mean to cheat us out of a whole chapter which is a very important part of the story; and you fancy that we shall not notice your airy way of proceeding; as if it were self-evident to everybody, that in the matter of women and children 'friends have all things in common.' And was I not right, Adeimantus? Yes, he said; but what is right in this particular case, like everything else, requires to be explained; for community may be of many kinds. Please, therefore, to say what sort of community you mean. We have been long expecting that you would tell us something about the family life of your citizens—how they will bring children into the world, and rear them when they have arrived, and, in general, what is the nature of this community of women and children—for we are of opinion that the right or wrong management of such matters will have a great and paramount influence on the State for good or for evil. And now, since the question is still undetermined, and you are taking in hand another State, we have resolved, as you heard, not to let you go until you give an account of all this. To that resolution, said Glaucon, you may regard me as saying Agreed. And without more ado, said Thrasymachus, you may consider us all to be equally agreed. I said, You know not what you are doing in thus assailing me: What an argument are you raising about the State! Just as I thought that I had finished, and was only too glad that I had laid this question to sleep, and was reflecting how fortunate I was in your acceptance of what I then said, you ask me to begin again at the very foundation, ignorant of what a hornet's nest of words you are stirring. Now I foresaw this gathering trouble, and avoided it. For what purpose do you conceive that we have come here, said Thrasymachus,—to look for gold, or to hear discourse? Yes, but discourse should have a limit. Yes, Socrates, said Glaucon, and the whole of life is the only limit which wise men assign to the hearing of such discourses. But never mind about us; take heart yourself and answer the question in your own way: What sort of community of women and children is this which is to prevail among our guardians? and how shall we manage the period between birth and education, which seems to require the greatest care? Tell us how these things will be. Yes, my simple friend, but the answer is the reverse of easy; many more doubts arise about this than about our previous conclusions. For the practicability of what is said may be doubted; and looked at in another point of view, whether the scheme, if ever so practicable, would be for the best, is also doubtful. Hence I feel a reluctance to approach the subject, lest our aspiration, my dear friend, should turn out to be a dream only. Fear not, he replied, for your audience will not be hard upon you; they are not sceptical or hostile. I said: My good friend, I suppose that you mean to encourage me by these words. Yes, he said. Then let me tell you that you are doing just the reverse; the encouragement which you offer would have been all very well had I myself believed that I knew what I was talking about: to declare the truth about matters of high interest which a man honours and loves among wise men who love him need occasion no fear or faltering in his mind; but to carry on an argument when you are yourself only a hesitating enquirer, which is my condition, is a dangerous and slippery thing; and the danger is not that I shall be laughed at (of which the fear would be childish), but that I shall miss the truth where I have most need to be sure of my footing, and drag my friends after me in my fall. And I pray Nemesis not to visit upon me the words which I am going to utter. For I do indeed believe that to be an involuntary homicide is a less crime than to be a deceiver about beauty or goodness or justice in the matter of laws. And that is a risk which I would rather run among enemies than among friends, and therefore you do well to encourage me. Glaucon laughed and said: Well then, Socrates, in case you and your argument do us any serious injury you shall be acquitted beforehand of the homicide, and shall not be held to be a deceiver; take courage then and speak. Well, I said, the law says that when a man is acquitted he is free from guilt, and what holds at law may hold in argument. Then why should you mind? Well, I replied, I suppose that I must retrace my steps and say what I perhaps ought to have said before in the proper place. The part of the men has been played out, and now properly enough comes the turn of the women. Of them I will proceed to speak, and the more readily since I am invited by you. For men born and educated like our citizens, the only way, in my opinion, of arriving at a right conclusion about the possession and use of women and children is to follow the path on which we originally started, when we said that the men were to be the guardians and watchdogs of the herd. True. Let us further suppose the birth and education of our women to be subject to similar or nearly similar regulations; then we shall see whether the result accords with our design. What do you mean? What I mean may be put into the form of a question, I said: Are dogs divided into hes and shes, or do they both share equally in hunting and in keeping watch and in the other duties of dogs? or do we entrust to the males the entire and exclusive care of the flocks, while we leave the females at home, under the idea that the bearing and suckling their puppies is labour enough for them? No, he said, they share alike; the only difference between them is that the males are stronger and the females weaker. But can you use different animals for the same purpose, unless they are bred and fed in the same way? You cannot. Then, if women are to have the same duties as men, they must have the same nurture and education? Yes. The education which was assigned to the men was music and gymnastic. Yes. Then women must be taught music and gymnastic and also the art of war, which they must practise like the men? That is the inference, I suppose. I should rather expect, I said, that several of our proposals, if they are carried out, being unusual, may appear ridiculous. No doubt of it. Yes, and the most ridiculous thing of all will be the sight of women naked in the palaestra, exercising with the men, especially when they are no longer young; they certainly will not be a vision of beauty, any more than the enthusiastic old men who in spite of wrinkles and ugliness continue to frequent the gymnasia. Yes, indeed, he said: according to present notions the proposal would be thought ridiculous. But then, I said, as we have determined to speak our minds, we must not fear the jests of the wits which will be directed against this sort of innovation; how they will talk of women's attainments both in music and gymnastic, and above all about their wearing armour and riding upon horseback! Very true, he replied. Yet having begun we must go forward to the rough places of the law; at the same time begging of these gentlemen for once in their life to be serious. Not long ago, as we shall remind them, the Hellenes were of the opinion, which is still generally received among the barbarians, that the sight of a naked man was ridiculous and improper; and when first the Cretans and then the Lacedaemonians introduced the custom, the wits of that day might equally have ridiculed the innovation. No doubt. But when experience showed that to let all things be uncovered was far better than to cover them up, and the ludicrous effect to the outward eye vanished before the better principle which reason asserted, then the man was perceived to be a fool who directs the shafts of his ridicule at any other sight but that of folly and vice, or seriously inclines to weigh the beautiful by any other standard but that of the good. Very true, he replied. First, then, whether the question is to be put in jest or in earnest, let us come to an understanding about the nature of woman: Is she capable of sharing either wholly or partially in the actions of men, or not at all? And is the art of war one of those arts in which she can or can not share? That will be the best way of commencing the enquiry, and will probably lead to the fairest conclusion. That will be much the best way. Shall we take the other side first and begin by arguing against ourselves; in this manner the adversary's position will not be undefended. Why not? he said. Then let us put a speech into the mouths of our opponents. They will say: 'Socrates and Glaucon, no adversary need convict you, for you yourselves, at the first foundation of the State, admitted the principle that everybody was to do the one work suited to his own nature.' And certainly, if I am not mistaken, such an admission was made by us. 'And do not the natures of men and women differ very much indeed?' And we shall reply: Of course they do. Then we shall be asked, 'Whether the tasks assigned to men and to women should not be different, and such as are agreeable to their different natures?' Certainly they should. 'But if so, have you not fallen into a serious inconsistency in saying that men and women, whose natures are so entirely different, ought to perform the same actions?'—What defence will you make for us, my good Sir, against any one who offers these objections? That is not an easy question to answer when asked suddenly; and I shall and I do beg of you to draw out the case on our side. These are the objections, Glaucon, and there are many others of a like kind, which I foresaw long ago; they made me afraid and reluctant to take in hand any law about the possession and nurture of women and children. By Zeus, he said, the problem to be solved is anything but easy. Why yes, I said, but the fact is that when a man is out of his depth, whether he has fallen into a little swimming bath or into mid ocean, he has to swim all the same. Very true. And must not we swim and try to reach the shore: we will hope that Arion's dolphin or some other miraculous help may save us? I suppose so, he said. Well then, let us see if any way of escape can be found. We acknowledged—did we not? that different natures ought to have different pursuits, and that men's and women's natures are different. And now what are we saying?—that different natures ought to have the same pursuits,—this is the inconsistency which is charged upon us. Precisely. Verily, Glaucon, I said, glorious is the power of the art of contradiction! Why do you say so? Because I think that many a man falls into the practice against his will. When he thinks that he is reasoning he is really disputing, just because he cannot define and divide, and so know that of which he is speaking; and he will pursue a merely verbal opposition in the spirit of contention and not of fair discussion. Yes, he replied, such is very often the case; but what has that to do with us and our argument? A great deal; for there is certainly a danger of our getting unintentionally into a verbal opposition. In what way? Why we valiantly and pugnaciously insist upon the verbal truth, that different natures ought to have different pursuits, but we never considered at all what was the meaning of sameness or difference of nature, or why we distinguished them when we assigned different pursuits to different natures and the same to the same natures. Why, no, he said, that was never considered by us. I said: Suppose that by way of illustration we were to ask the question whether there is not an opposition in nature between bald men and hairy men; and if this is admitted by us, then, if bald men are cobblers, we should forbid the hairy men to be cobblers, and conversely? That would be a jest, he said. Yes, I said, a jest; and why? because we never meant when we constructed the State, that the opposition of natures should extend to every difference, but only to those differences which affected the pursuit in which the individual is engaged; we should have argued, for example, that a physician and one who is in mind a physician may be said to have the same nature. True. Whereas the physician and the carpenter have different natures? Certainly. And if, I said, the male and female sex appear to differ in their fitness for any art or pursuit, we should say that such pursuit or art ought to be assigned to one or the other of them; but if the difference consists only in women bearing and men begetting children, this does not amount to a proof that a woman differs from a man in respect of the sort of education she should receive; and we shall therefore continue to maintain that our guardians and their wives ought to have the same pursuits. Very true, he said. Next, we shall ask our opponent how, in reference to any of the pursuits or arts of civic life, the nature of a woman differs from that of a man? That will be quite fair. And perhaps he, like yourself, will reply that to give a sufficient answer on the instant is not easy; but after a little reflection there is no difficulty. Yes, perhaps. Suppose then that we invite him to accompany us in the argument, and then we may hope to show him that there is nothing peculiar in the constitution of women which would affect them in the administration of the State. By all means. Let us say to him: Come now, and we will ask you a question:—when you spoke of a nature gifted or not gifted in any respect, did you mean to say that one man will acquire a thing easily, another with difficulty; a little learning will lead the one to discover a great deal; whereas the other, after much study and application, no sooner learns than he forgets; or again, did you mean, that the one has a body which is a good servant to his mind, while the body of the other is a hindrance to him?—would not these be the sort of differences which distinguish the man gifted by nature from the one who is ungifted? No one will deny that. And can you mention any pursuit of mankind in which the male sex has not all these gifts and qualities in a higher degree than the female? Need I waste time in speaking of the art of weaving, and the management of pancakes and preserves, in which womankind does really appear to be great, and in which for her to be beaten by a man is of all things the most absurd? You are quite right, he replied, in maintaining the general inferiority of the female sex: although many women are in many things superior to many men, yet on the whole what you say is true. And if so, my friend, I said, there is no special faculty of administration in a state which a woman has because she is a woman, or which a man has by virtue of his sex, but the gifts of nature are alike diffused in both; all the pursuits of men are the pursuits of women also, but in all of them a woman is inferior to a man. Very true. Then are we to impose all our enactments on men and none of them on women? That will never do. One woman has a gift of healing, another not; one is a musician, and another has no music in her nature? Very true. And one woman has a turn for gymnastic and military exercises, and another is unwarlike and hates gymnastics? Certainly. And one woman is a philosopher, and another is an enemy of philosophy; one has spirit, and another is without spirit? That is also true. Then one woman will have the temper of a guardian, and another not. Was not the selection of the male guardians determined by differences of this sort? Yes. Men and women alike possess the qualities which make a guardian; they differ only in their comparative strength or weakness. Obviously. And those women who have such qualities are to be selected as the companions and colleagues of men who have similar qualities and whom they resemble in capacity and in character? Very true. And ought not the same natures to have the same pursuits? They ought. Then, as we were saying before, there is nothing unnatural in assigning music and gymnastic to the wives of the guardians—to that point we come round again. Certainly not. The law which we then enacted was agreeable to nature, and therefore not an impossibility or mere aspiration; and the contrary practice, which prevails at present, is in reality a violation of nature. That appears to be true. We had to consider, first, whether our proposals were possible, and secondly whether they were the most beneficial? Yes. And the possibility has been acknowledged? Yes. The very great benefit has next to be established? Quite so. You will admit that the same education which makes a man a good guardian will make a woman a good guardian; for their original nature is the same? Yes. I should like to ask you a question. What is it? Would you say that all men are equal in excellence, or is one man better than another? The latter. And in the commonwealth which we were founding do you conceive the guardians who have been brought up on our model system to be more perfect men, or the cobblers whose education has been cobbling? What a ridiculous question! You have answered me, I replied: Well, and may we not further say that our guardians are the best of our citizens? By far the best. And will not their wives be the best women? Yes, by far the best. And can there be anything better for the interests of the State than that the men and women of a State should be as good as possible? There can be nothing better. And this is what the arts of music and gymnastic, when present in such manner as we have described, will accomplish? Certainly. Then we have made an enactment not only possible but in the highest degree beneficial to the State? True. Then let the wives of our guardians strip, for their virtue will be their robe, and let them share in the toils of war and the defence of their country; only in the distribution of labours the lighter are to be assigned to the women, who are the weaker natures, but in other respects their duties are to be the same. And as for the man who laughs at naked women exercising their bodies from the best of motives, in his laughter he is plucking 'A fruit of unripe wisdom,' and he himself is ignorant of what he is laughing at, or what he is about;—for that is, and ever will be, the best of sayings, That the useful is the noble and the hurtful is the base. Very true. Here, then, is one difficulty in our law about women, which we may say that we have now escaped; the wave has not swallowed us up alive for enacting that the guardians of either sex should have all their pursuits in common; to the utility and also to the possibility of this arrangement the consistency of the argument with itself bears witness. Yes, that was a mighty wave which you have escaped. Yes, I said, but a greater is coming; you will not think much of this when you see the next. Go on; let me see. The law, I said, which is the sequel of this and of all that has preceded, is to the following effect,—'that the wives of our guardians are to be common, and their children are to be common, and no parent is to know his own child, nor any child his parent.' Yes, he said, that is a much greater wave than the other; and the possibility as well as the utility of such a law are far more questionable. I do not think, I said, that there can be any dispute about the very great utility of having wives and children in common; the possibility is quite another matter, and will be very much disputed. I think that a good many doubts may be raised about both. You imply that the two questions must be combined, I replied. Now I meant that you should admit the utility; and in this way, as I thought, I should escape from one of them, and then there would remain only the possibility. But that little attempt is detected, and therefore you will please to give a defence of both. Well, I said, I submit to my fate. Yet grant me a little favour: let me feast my mind with the dream as day dreamers are in the habit of feasting themselves when they are walking alone; for before they have discovered any means of effecting their wishes—that is a matter which never troubles them—they would rather not tire themselves by thinking about possibilities; but assuming that what they desire is already granted to them, they proceed with their plan, and delight in detailing what they mean to do when their wish has come true—that is a way which they have of not doing much good to a capacity which was never good for much. Now I myself am beginning to lose heart, and I should like, with your permission, to pass over the question of possibility at present. Assuming therefore the possibility of the proposal, I shall now proceed to enquire how the rulers will carry out these arrangements, and I shall demonstrate that our plan, if executed, will be of the greatest benefit to the State and to the guardians. First of all, then, if you have no objection, I will endeavour with your help to consider the advantages of the measure; and hereafter the question of possibility. I have no objection; proceed. First, I think that if our rulers and their auxiliaries are to be worthy of the name which they bear, there must be willingness to obey in the one and the power of command in the other; the guardians must themselves obey the laws, and they must also imitate the spirit of them in any details which are entrusted to their care. That is right, he said. You, I said, who are their legislator, having selected the men, will now select the women and give them to them;—they must be as far as possible of like natures with them; and they must live in common houses and meet at common meals. None of them will have anything specially his or her own; they will be together, and will be brought up together, and will associate at gymnastic exercises. And so they will be drawn by a necessity of their natures to have intercourse with each other—necessity is not too strong a word, I think? Yes, he said;—necessity, not geometrical, but another sort of necessity which lovers know, and which is far more convincing and constraining to the mass of mankind. True, I said; and this, Glaucon, like all the rest, must proceed after an orderly fashion; in a city of the blessed, licentiousness is an unholy thing which the rulers will forbid. Yes, he said, and it ought not to be permitted. Then clearly the next thing will be to make matrimony sacred in the highest degree, and what is most beneficial will be deemed sacred? Exactly. And how can marriages be made most beneficial?—that is a question which I put to you, because I see in your house dogs for hunting, and of the nobler sort of birds not a few. Now, I beseech you, do tell me, have you ever attended to their pairing and breeding? In what particulars? Why, in the first place, although they are all of a good sort, are not some better than others? True. And do you breed from them all indifferently, or do you take care to breed from the best only? From the best. And do you take the oldest or the youngest, or only those of ripe age? I choose only those of ripe age. And if care was not taken in the breeding, your dogs and birds would greatly deteriorate? Certainly. And the same of horses and animals in general? Undoubtedly. Good heavens! my dear friend, I said, what consummate skill will our rulers need if the same principle holds of the human species! Certainly, the same principle holds; but why does this involve any particular skill? Because, I said, our rulers will often have to practise upon the body corporate with medicines. Now you know that when patients do not require medicines, but have only to be put under a regimen, the inferior sort of practitioner is deemed to be good enough; but when medicine has to be given, then the doctor should be more of a man. That is quite true, he said; but to what are you alluding? I mean, I replied, that our rulers will find a considerable dose of falsehood and deceit necessary for the good of their subjects: we were saying that the use of all these things regarded as medicines might be of advantage. And we were very right. And this lawful use of them seems likely to be often needed in the regulations of marriages and births. How so? Why, I said, the principle has been already laid down that the best of either sex should be united with the best as often, and the inferior with the inferior, as seldom as possible; and that they should rear the offspring of the one sort of union, but not of the other, if the flock is to be maintained in first-rate condition. Now these goings on must be a secret which the rulers only know, or there will be a further danger of our herd, as the guardians may be termed, breaking out into rebellion. Very true. Had we not better appoint certain festivals at which we will bring together the brides and bridegrooms, and sacrifices will be offered and suitable hymeneal songs composed by our poets: the number of weddings is a matter which must be left to the discretion of the rulers, whose aim will be to preserve the average of population? There are many other things which they will have to consider, such as the effects of wars and diseases and any similar agencies, in order as far as this is possible to prevent the State from becoming either too large or too small. Certainly, he replied. We shall have to invent some ingenious kind of lots which the less worthy may draw on each occasion of our bringing them together, and then they will accuse their own ill-luck and not the rulers. To be sure, he said. And I think that our braver and better youth, besides their other honours and rewards, might have greater facilities of intercourse with women given them; their bravery will be a reason, and such fathers ought to have as many sons as possible. True. And the proper officers, whether male or female or both, for offices are to be held by women as well as by men-- Yes-- The proper officers will take the offspring of the good parents to the pen or fold, and there they will deposit them with certain nurses who dwell in a separate quarter; but the offspring of the inferior, or of the better when they chance to be deformed, will be put away in some mysterious, unknown place, as they should be. Yes, he said, that must be done if the breed of the guardians is to be kept pure. They will provide for their nurture, and will bring the mothers to the fold when they are full of milk, taking the greatest possible care that no mother recognises her own child; and other wet-nurses may be engaged if more are required. Care will also be taken that the process of suckling shall not be protracted too long; and the mothers will have no getting up at night or other trouble, but will hand over all this sort of thing to the nurses and attendants. You suppose the wives of our guardians to have a fine easy time of it when they are having children. Why, said I, and so they ought. Let us, however, proceed with our scheme. We were saying that the parents should be in the prime of life? Very true. And what is the prime of life? May it not be defined as a period of about twenty years in a woman's life, and thirty in a man's? Which years do you mean to include? A woman, I said, at twenty years of age may begin to bear children to the State, and continue to bear them until forty; a man may begin at five-and-twenty, when he has passed the point at which the pulse of life beats quickest, and continue to beget children until he be fifty-five. Certainly, he said, both in men and women those years are the prime of physical as well as of intellectual vigour. Any one above or below the prescribed ages who takes part in the public hymeneals shall be said to have done an unholy and unrighteous thing; the child of which he is the father, if it steals into life, will have been conceived under auspices very unlike the sacrifices and prayers, which at each hymeneal priestesses and priest and the whole city will offer, that the new generation may be better and more useful than their good and useful parents, whereas his child will be the offspring of darkness and strange lust. Very true, he replied. And the same law will apply to any one of those within the prescribed age who forms a connection with any woman in the prime of life without the sanction of the rulers; for we shall say that he is raising up a bastard to the State, uncertified and unconsecrated. Very true, he replied. This applies, however, only to those who are within the specified age: after that we allow them to range at will, except that a man may not marry his daughter or his daughter's daughter, or his mother or his mother's mother; and women, on the other hand, are prohibited from marrying their sons or fathers, or son's son or father's father, and so on in either direction. And we grant all this, accompanying the permission with strict orders to prevent any embryo which may come into being from seeing the light; and if any force a way to the birth, the parents must understand that the offspring of such an union cannot be maintained, and arrange accordingly. That also, he said, is a reasonable proposition. But how will they know who are fathers and daughters, and so on? They will never know. The way will be this:—dating from the day of the hymeneal, the bridegroom who was then married will call all the male children who are born in the seventh and tenth month afterwards his sons, and the female children his daughters, and they will call him father, and he will call their children his grandchildren, and they will call the elder generation grandfathers and grandmothers. All who were begotten at the time when their fathers and mothers came together will be called their brothers and sisters, and these, as I was saying, will be forbidden to inter-marry. This, however, is not to be understood as an absolute prohibition of the marriage of brothers and sisters; if the lot favours them, and they receive the sanction of the Pythian oracle, the law will allow them. Quite right, he replied. Such is the scheme, Glaucon, according to which the guardians of our State are to have their wives and families in common. And now you would have the argument show that this community is consistent with the rest of our polity, and also that nothing can be better—would you not? Yes, certainly. Shall we try to find a common basis by asking of ourselves what ought to be the chief aim of the legislator in making laws and in the organization of a State,—what is the greatest good, and what is the greatest evil, and then consider whether our previous description has the stamp of the good or of the evil? By all means. Can there be any greater evil than discord and distraction and plurality where unity ought to reign? or any greater good than the bond of unity? There cannot. And there is unity where there is community of pleasures and pains—where all the citizens are glad or grieved on the same occasions of joy and sorrow? No doubt. Yes; and where there is no common but only private feeling a State is disorganized—when you have one half of the world triumphing and the other plunged in grief at the same events happening to the city or the citizens? Certainly. Such differences commonly originate in a disagreement about the use of the terms 'mine' and 'not mine,' 'his' and 'not his.' Exactly so. And is not that the best-ordered State in which the greatest number of persons apply the terms 'mine' and 'not mine' in the same way to the same thing? Quite true. Or that again which most nearly approaches to the condition of the individual—as in the body, when but a finger of one of us is hurt, the whole frame, drawn towards the soul as a centre and forming one kingdom under the ruling power therein, feels the hurt and sympathizes all together with the part affected, and we say that the man has a pain in his finger; and the same expression is used about any other part of the body, which has a sensation of pain at suffering or of pleasure at the alleviation of suffering. Very true, he replied; and I agree with you that in the best-ordered State there is the nearest approach to this common feeling which you describe. Then when any one of the citizens experiences any good or evil, the whole State will make his case their own, and will either rejoice or sorrow with him? Yes, he said, that is what will happen in a well-ordered State. It will now be time, I said, for us to return to our State and see whether this or some other form is most in accordance with these fundamental principles. Very good. Our State like every other has rulers and subjects? True. All of whom will call one another citizens? Of course. But is there not another name which people give to their rulers in other States? Generally they call them masters, but in democratic States they simply call them rulers. And in our State what other name besides that of citizens do the people give the rulers? They are called saviours and helpers, he replied. And what do the rulers call the people? Their maintainers and foster-fathers. And what do they call them in other States? Slaves. And what do the rulers call one another in other States? Fellow-rulers. And what in ours? Fellow-guardians. Did you ever know an example in any other State of a ruler who would speak of one of his colleagues as his friend and of another as not being his friend? Yes, very often. And the friend he regards and describes as one in whom he has an interest, and the other as a stranger in whom he has no interest? Exactly. But would any of your guardians think or speak of any other guardian as a stranger? Certainly he would not; for every one whom they meet will be regarded by them either as a brother or sister, or father or mother, or son or daughter, or as the child or parent of those who are thus connected with him. Capital, I said; but let me ask you once more: Shall they be a family in name only; or shall they in all their actions be true to the name? For example, in the use of the word 'father,' would the care of a father be implied and the filial reverence and duty and obedience to him which the law commands; and is the violator of these duties to be regarded as an impious and unrighteous person who is not likely to receive much good either at the hands of God or of man? Are these to be or not to be the strains which the children will hear repeated in their ears by all the citizens about those who are intimated to them to be their parents and the rest of their kinsfolk? These, he said, and none other; for what can be more ridiculous than for them to utter the names of family ties with the lips only and not to act in the spirit of them? Then in our city the language of harmony and concord will be more often heard than in any other. As I was describing before, when any one is well or ill, the universal word will be 'with me it is well' or 'it is ill.' Most true. And agreeably to this mode of thinking and speaking, were we not saying that they will have their pleasures and pains in common? Yes, and so they will. And they will have a common interest in the same thing which they will alike call 'my own,' and having this common interest they will have a common feeling of pleasure and pain? Yes, far more so than in other States. And the reason of this, over and above the general constitution of the State, will be that the guardians will have a community of women and children? That will be the chief reason. And this unity of feeling we admitted to be the greatest good, as was implied in our own comparison of a well-ordered State to the relation of the body and the members, when affected by pleasure or pain? That we acknowledged, and very rightly. Then the community of wives and children among our citizens is clearly the source of the greatest good to the State? Certainly. And this agrees with the other principle which we were affirming,—that the guardians were not to have houses or lands or any other property; their pay was to be their food, which they were to receive from the other citizens, and they were to have no private expenses; for we intended them to preserve their true character of guardians. Right, he replied. Both the community of property and the community of families, as I am saying, tend to make them more truly guardians; they will not tear the city in pieces by differing about 'mine' and 'not mine;' each man dragging any acquisition which he has made into a separate house of his own, where he has a separate wife and children and private pleasures and pains; but all will be affected as far as may be by the same pleasures and pains because they are all of one opinion about what is near and dear to them, and therefore they all tend towards a common end. Certainly, he replied. And as they have nothing but their persons which they can call their own, suits and complaints will have no existence among them; they will be delivered from all those quarrels of which money or children or relations are the occasion. Of course they will. Neither will trials for assault or insult ever be likely to occur among them. For that equals should defend themselves against equals we shall maintain to be honourable and right; we shall make the protection of the person a matter of necessity. That is good, he said. Yes; and there is a further good in the law; viz. that if a man has a quarrel with another he will satisfy his resentment then and there, and not proceed to more dangerous lengths. Certainly. To the elder shall be assigned the duty of ruling and chastising the younger. Clearly. Nor can there be a doubt that the younger will not strike or do any other violence to an elder, unless the magistrates command him; nor will he slight him in any way. For there are two guardians, shame and fear, mighty to prevent him: shame, which makes men refrain from laying hands on those who are to them in the relation of parents; fear, that the injured one will be succoured by the others who are his brothers, sons, fathers. That is true, he replied. Then in every way the laws will help the citizens to keep the peace with one another? Yes, there will be no want of peace. And as the guardians will never quarrel among themselves there will be no danger of the rest of the city being divided either against them or against one another. None whatever. I hardly like even to mention the little meannesses of which they will be rid, for they are beneath notice: such, for example, as the flattery of the rich by the poor, and all the pains and pangs which men experience in bringing up a family, and in finding money to buy necessaries for their household, borrowing and then repudiating, getting how they can, and giving the money into the hands of women and slaves to keep—the many evils of so many kinds which people suffer in this way are mean enough and obvious enough, and not worth speaking of. Yes, he said, a man has no need of eyes in order to perceive that. And from all these evils they will be delivered, and their life will be blessed as the life of Olympic victors and yet more blessed. How so? The Olympic victor, I said, is deemed happy in receiving a part only of the blessedness which is secured to our citizens, who have won a more glorious victory and have a more complete maintenance at the public cost. For the victory which they have won is the salvation of the whole State; and the crown with which they and their children are crowned is the fulness of all that life needs; they receive rewards from the hands of their country while living, and after death have an honourable burial. Yes, he said, and glorious rewards they are. Do you remember, I said, how in the course of the previous discussion some one who shall be nameless accused us of making our guardians unhappy—they had nothing and might have possessed all things—to whom we replied that, if an occasion offered, we might perhaps hereafter consider this question, but that, as at present advised, we would make our guardians truly guardians, and that we were fashioning the State with a view to the greatest happiness, not of any particular class, but of the whole? Yes, I remember. And what do you say, now that the life of our protectors is made out to be far better and nobler than that of Olympic victors—is the life of shoemakers, or any other artisans, or of husbandmen, to be compared with it? Certainly not. At the same time I ought here to repeat what I have said elsewhere, that if any of our guardians shall try to be happy in such a manner that he will cease to be a guardian, and is not content with this safe and harmonious life, which, in our judgment, is of all lives the best, but infatuated by some youthful conceit of happiness which gets up into his head shall seek to appropriate the whole state to himself, then he will have to learn how wisely Hesiod spoke, when he said, 'half is more than the whole.' If he were to consult me, I should say to him: Stay where you are, when you have the offer of such a life. You agree then, I said, that men and women are to have a common way of life such as we have described—common education, common children; and they are to watch over the citizens in common whether abiding in the city or going out to war; they are to keep watch together, and to hunt together like dogs; and always and in all things, as far as they are able, women are to share with the men? And in so doing they will do what is best, and will not violate, but preserve the natural relation of the sexes. I agree with you, he replied. The enquiry, I said, has yet to be made, whether such a community be found possible—as among other animals, so also among men—and if possible, in what way possible? You have anticipated the question which I was about to suggest. There is no difficulty, I said, in seeing how war will be carried on by them. How? Why, of course they will go on expeditions together; and will take with them any of their children who are strong enough, that, after the manner of the artisan's child, they may look on at the work which they will have to do when they are grown up; and besides looking on they will have to help and be of use in war, and to wait upon their fathers and mothers. Did you never observe in the arts how the potters' boys look on and help, long before they touch the wheel? Yes, I have. And shall potters be more careful in educating their children and in giving them the opportunity of seeing and practising their duties than our guardians will be? The idea is ridiculous, he said. There is also the effect on the parents, with whom, as with other animals, the presence of their young ones will be the greatest incentive to valour. That is quite true, Socrates; and yet if they are defeated, which may often happen in war, how great the danger is! the children will be lost as well as their parents, and the State will never recover. True, I said; but would you never allow them to run any risk? I am far from saying that. Well, but if they are ever to run a risk should they not do so on some occasion when, if they escape disaster, they will be the better for it? Clearly. Whether the future soldiers do or do not see war in the days of their youth is a very important matter, for the sake of which some risk may fairly be incurred. Yes, very important. This then must be our first step,—to make our children spectators of war; but we must also contrive that they shall be secured against danger; then all will be well. True. Their parents may be supposed not to be blind to the risks of war, but to know, as far as human foresight can, what expeditions are safe and what dangerous? That may be assumed. And they will take them on the safe expeditions and be cautious about the dangerous ones? True. And they will place them under the command of experienced veterans who will be their leaders and teachers? Very properly. Still, the dangers of war cannot be always foreseen; there is a good deal of chance about them? True. Then against such chances the children must be at once furnished with wings, in order that in the hour of need they may fly away and escape. What do you mean? he said. I mean that we must mount them on horses in their earliest youth, and when they have learnt to ride, take them on horseback to see war: the horses must not be spirited and warlike, but the most tractable and yet the swiftest that can be had. In this way they will get an excellent view of what is hereafter to be their own business; and if there is danger they have only to follow their elder leaders and escape. I believe that you are right, he said. Next, as to war; what are to be the relations of your soldiers to one another and to their enemies? I should be inclined to propose that the soldier who leaves his rank or throws away his arms, or is guilty of any other act of cowardice, should be degraded into the rank of a husbandman or artisan. What do you think? By all means, I should say. And he who allows himself to be taken prisoner may as well be made a present of to his enemies; he is their lawful prey, and let them do what they like with him. Certainly. But the hero who has distinguished himself, what shall be done to him? In the first place, he shall receive honour in the army from his youthful comrades; every one of them in succession shall crown him. What do you say? I approve. And what do you say to his receiving the right hand of fellowship? To that too, I agree. But you will hardly agree to my next proposal. What is your proposal? That he should kiss and be kissed by them. Most certainly, and I should be disposed to go further, and say: Let no one whom he has a mind to kiss refuse to be kissed by him while the expedition lasts. So that if there be a lover in the army, whether his love be youth or maiden, he may be more eager to win the prize of valour. Capital, I said. That the brave man is to have more wives than others has been already determined: and he is to have first choices in such matters more than others, in order that he may have as many children as possible? Agreed. Again, there is another manner in which, according to Homer, brave youths should be honoured; for he tells how Ajax, after he had distinguished himself in battle, was rewarded with long chines, which seems to be a compliment appropriate to a hero in the flower of his age, being not only a tribute of honour but also a very strengthening thing. Most true, he said. Then in this, I said, Homer shall be our teacher; and we too, at sacrifices and on the like occasions, will honour the brave according to the measure of their valour, whether men or women, with hymns and those other distinctions which we were mentioning; also with 'seats of precedence, and meats and full cups;' and in honouring them, we shall be at the same time training them. That, he replied, is excellent. Yes, I said; and when a man dies gloriously in war shall we not say, in the first place, that he is of the golden race? To be sure. Nay, have we not the authority of Hesiod for affirming that when they are dead 'They are holy angels upon the earth, authors of good, averters of evil, the guardians of speech-gifted men'? Yes; and we accept his authority. We must learn of the god how we are to order the sepulture of divine and heroic personages, and what is to be their special distinction; and we must do as he bids? By all means. And in ages to come we will reverence them and kneel before their sepulchres as at the graves of heroes. And not only they but any who are deemed pre-eminently good, whether they die from age, or in any other way, shall be admitted to the same honours. That is very right, he said. Next, how shall our soldiers treat their enemies? What about this? In what respect do you mean? First of all, in regard to slavery? Do you think it right that Hellenes should enslave Hellenic States, or allow others to enslave them, if they can help? Should not their custom be to spare them, considering the danger which there is that the whole race may one day fall under the yoke of the barbarians? To spare them is infinitely better. Then no Hellene should be owned by them as a slave; that is a rule which they will observe and advise the other Hellenes to observe. Certainly, he said; they will in this way be united against the barbarians and will keep their hands off one another. Next as to the slain; ought the conquerors, I said, to take anything but their armour? Does not the practice of despoiling an enemy afford an excuse for not facing the battle? Cowards skulk about the dead, pretending that they are fulfilling a duty, and many an army before now has been lost from this love of plunder. Very true. And is there not illiberality and avarice in robbing a corpse, and also a degree of meanness and womanishness in making an enemy of the dead body when the real enemy has flown away and left only his fighting gear behind him,—is not this rather like a dog who cannot get at his assailant, quarrelling with the stones which strike him instead? Very like a dog, he said. Then we must abstain from spoiling the dead or hindering their burial? Yes, he replied, we most certainly must. Neither shall we offer up arms at the temples of the gods, least of all the arms of Hellenes, if we care to maintain good feeling with other Hellenes; and, indeed, we have reason to fear that the offering of spoils taken from kinsmen may be a pollution unless commanded by the god himself? Very true. Again, as to the devastation of Hellenic territory or the burning of houses, what is to be the practice? May I have the pleasure, he said, of hearing your opinion? Both should be forbidden, in my judgment; I would take the annual produce and no more. Shall I tell you why? Pray do. Why, you see, there is a difference in the names 'discord' and 'war,' and I imagine that there is also a difference in their natures; the one is expressive of what is internal and domestic, the other of what is external and foreign; and the first of the two is termed discord, and only the second, war. That is a very proper distinction, he replied. And may I not observe with equal propriety that the Hellenic race is all united together by ties of blood and friendship, and alien and strange to the barbarians? Very good, he said. And therefore when Hellenes fight with barbarians and barbarians with Hellenes, they will be described by us as being at war when they fight, and by nature enemies, and this kind of antagonism should be called war; but when Hellenes fight with one another we shall say that Hellas is then in a state of disorder and discord, they being by nature friends; and such enmity is to be called discord. I agree. Consider then, I said, when that which we have acknowledged to be discord occurs, and a city is divided, if both parties destroy the lands and burn the houses of one another, how wicked does the strife appear! No true lover of his country would bring himself to tear in pieces his own nurse and mother: There might be reason in the conqueror depriving the conquered of their harvest, but still they would have the idea of peace in their hearts and would not mean to go on fighting for ever. Yes, he said, that is a better temper than the other. And will not the city, which you are founding, be an Hellenic city? It ought to be, he replied. Then will not the citizens be good and civilized? Yes, very civilized. And will they not be lovers of Hellas, and think of Hellas as their own land, and share in the common temples? Most certainly. And any difference which arises among them will be regarded by them as discord only—a quarrel among friends, which is not to be called a war? Certainly not. Then they will quarrel as those who intend some day to be reconciled? Certainly. They will use friendly correction, but will not enslave or destroy their opponents; they will be correctors, not enemies? Just so. And as they are Hellenes themselves they will not devastate Hellas, nor will they burn houses, nor ever suppose that the whole population of a city—men, women, and children—are equally their enemies, for they know that the guilt of war is always confined to a few persons and that the many are their friends. And for all these reasons they will be unwilling to waste their lands and rase their houses; their enmity to them will only last until the many innocent sufferers have compelled the guilty few to give satisfaction? I agree, he said, that our citizens should thus deal with their Hellenic enemies; and with barbarians as the Hellenes now deal with one another. Then let us enact this law also for our guardians:—that they are neither to devastate the lands of Hellenes nor to burn their houses. Agreed; and we may agree also in thinking that these, like all our previous enactments, are very good. But still I must say, Socrates, that if you are allowed to go on in this way you will entirely forget the other question which at the commencement of this discussion you thrust aside:—Is such an order of things possible, and how, if at all? For I am quite ready to acknowledge that the plan which you propose, if only feasible, would do all sorts of good to the State. I will add, what you have omitted, that your citizens will be the bravest of warriors, and will never leave their ranks, for they will all know one another, and each will call the other father, brother, son; and if you suppose the women to join their armies, whether in the same rank or in the rear, either as a terror to the enemy, or as auxiliaries in case of need, I know that they will then be absolutely invincible; and there are many domestic advantages which might also be mentioned and which I also fully acknowledge: but, as I admit all these advantages and as many more as you please, if only this State of yours were to come into existence, we need say no more about them; assuming then the existence of the State, let us now turn to the question of possibility and ways and means—the rest may be left. If I loiter for a moment, you instantly make a raid upon me, I said, and have no mercy; I have hardly escaped the first and second waves, and you seem not to be aware that you are now bringing upon me the third, which is the greatest and heaviest. When you have seen and heard the third wave, I think you will be more considerate and will acknowledge that some fear and hesitation was natural respecting a proposal so extraordinary as that which I have now to state and investigate. The more appeals of this sort which you make, he said, the more determined are we that you shall tell us how such a State is possible: speak out and at once. Let me begin by reminding you that we found our way hither in the search after justice and injustice. True, he replied; but what of that? I was only going to ask whether, if we have discovered them, we are to require that the just man should in nothing fail of absolute justice; or may we be satisfied with an approximation, and the attainment in him of a higher degree of justice than is to be found in other men? The approximation will be enough. We were enquiring into the nature of absolute justice and into the character of the perfectly just, and into injustice and the perfectly unjust, that we might have an ideal. We were to look at these in order that we might judge of our own happiness and unhappiness according to the standard which they exhibited and the degree in which we resembled them, but not with any view of showing that they could exist in fact. True, he said. Would a painter be any the worse because, after having delineated with consummate art an ideal of a perfectly beautiful man, he was unable to show that any such man could ever have existed? He would be none the worse. Well, and were we not creating an ideal of a perfect State? To be sure. And is our theory a worse theory because we are unable to prove the possibility of a city being ordered in the manner described? Surely not, he replied. That is the truth, I said. But if, at your request, I am to try and show how and under what conditions the possibility is highest, I must ask you, having this in view, to repeat your former admissions. What admissions? I want to know whether ideals are ever fully realized in language? Does not the word express more than the fact, and must not the actual, whatever a man may think, always, in the nature of things, fall short of the truth? What do you say? I agree. Then you must not insist on my proving that the actual State will in every respect coincide with the ideal: if we are only able to discover how a city may be governed nearly as we proposed, you will admit that we have discovered the possibility which you demand; and will be contented. I am sure that I should be contented—will not you? Yes, I will. Let me next endeavour to show what is that fault in States which is the cause of their present maladministration, and what is the least change which will enable a State to pass into the truer form; and let the change, if possible, be of one thing only, or, if not, of two; at any rate, let the changes be as few and slight as possible. Certainly, he replied. I think, I said, that there might be a reform of the State if only one change were made, which is not a slight or easy though still a possible one. What is it? he said. Now then, I said, I go to meet that which I liken to the greatest of the waves; yet shall the word be spoken, even though the wave break and drown me in laughter and dishonour; and do you mark my words. Proceed. I said: 'Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils,—nor the human race, as I believe,—and then only will this our State have a possibility of life and behold the light of day.' Such was the thought, my dear Glaucon, which I would fain have uttered if it had not seemed too extravagant; for to be convinced that in no other State can there be happiness private or public is indeed a hard thing. Socrates, what do you mean? I would have you consider that the word which you have uttered is one at which numerous persons, and very respectable persons too, in a figure pulling off their coats all in a moment, and seizing any weapon that comes to hand, will run at you might and main, before you know where you are, intending to do heaven knows what; and if you don't prepare an answer, and put yourself in motion, you will be 'pared by their fine wits,' and no mistake. You got me into the scrape, I said. And I was quite right; however, I will do all I can to get you out of it; but I can only give you good-will and good advice, and, perhaps, I may be able to fit answers to your questions better than another—that is all. And now, having such an auxiliary, you must do your best to show the unbelievers that you are right. I ought to try, I said, since you offer me such invaluable assistance. And I think that, if there is to be a chance of our escaping, we must explain to them whom we mean when we say that philosophers are to rule in the State; then we shall be able to defend ourselves: There will be discovered to be some natures who ought to study philosophy and to be leaders in the State; and others who are not born to be philosophers, and are meant to be followers rather than leaders. Then now for a definition, he said. Follow me, I said, and I hope that I may in some way or other be able to give you a satisfactory explanation. Proceed. I dare say that you remember, and therefore I need not remind you, that a lover, if he is worthy of the name, ought to show his love, not to some one part of that which he loves, but to the whole. I really do not understand, and therefore beg of you to assist my memory. Another person, I said, might fairly reply as you do; but a man of pleasure like yourself ought to know that all who are in the flower of youth do somehow or other raise a pang or emotion in a lover's breast, and are thought by him to be worthy of his affectionate regards. Is not this a way which you have with the fair: one has a snub nose, and you praise his charming face; the hook-nose of another has, you say, a royal look; while he who is neither snub nor hooked has the grace of regularity: the dark visage is manly, the fair are children of the gods; and as to the sweet 'honey pale,' as they are called, what is the very name but the invention of a lover who talks in diminutives, and is not averse to paleness if appearing on the cheek of youth? In a word, there is no excuse which you will not make, and nothing which you will not say, in order not to lose a single flower that blooms in the spring-time of youth. If you make me an authority in matters of love, for the sake of the argument, I assent. And what do you say of lovers of wine? Do you not see them doing the same? They are glad of any pretext of drinking any wine. Very good. And the same is true of ambitious men; if they cannot command an army, they are willing to command a file; and if they cannot be honoured by really great and important persons, they are glad to be honoured by lesser and meaner people,—but honour of some kind they must have. Exactly. Once more let me ask: Does he who desires any class of goods, desire the whole class or a part only? The whole. And may we not say of the philosopher that he is a lover, not of a part of wisdom only, but of the whole? Yes, of the whole. And he who dislikes learning, especially in youth, when he has no power of judging what is good and what is not, such an one we maintain not to be a philosopher or a lover of knowledge, just as he who refuses his food is not hungry, and may be said to have a bad appetite and not a good one? Very true, he said. Whereas he who has a taste for every sort of knowledge and who is curious to learn and is never satisfied, may be justly termed a philosopher? Am I not right? Glaucon said: If curiosity makes a philosopher, you will find many a strange being will have a title to the name. All the lovers of sights have a delight in learning, and must therefore be included. Musical amateurs, too, are a folk strangely out of place among philosophers, for they are the last persons in the world who would come to anything like a philosophical discussion, if they could help, while they run about at the Dionysiac festivals as if they had let out their ears to hear every chorus; whether the performance is in town or country—that makes no difference—they are there. Now are we to maintain that all these and any who have similar tastes, as well as the professors of quite minor arts, are philosophers? Certainly not, I replied; they are only an imitation. He said: Who then are the true philosophers? Those, I said, who are lovers of the vision of truth. That is also good, he said; but I should like to know what you mean? To another, I replied, I might have a difficulty in explaining; but I am sure that you will admit a proposition which I am about to make. What is the proposition? That since beauty is the opposite of ugliness, they are two? Certainly. And inasmuch as they are two, each of them is one? True again. And of just and unjust, good and evil, and of every other class, the same remark holds: taken singly, each of them is one; but from the various combinations of them with actions and things and with one another, they are seen in all sorts of lights and appear many? Very true. And this is the distinction which I draw between the sight-loving, art-loving, practical class and those of whom I am speaking, and who are alone worthy of the name of philosophers. How do you distinguish them? he said. The lovers of sounds and sights, I replied, are, as I conceive, fond of fine tones and colours and forms and all the artificial products that are made out of them, but their mind is incapable of seeing or loving absolute beauty. True, he replied. Few are they who are able to attain to the sight of this. Very true. And he who, having a sense of beautiful things has no sense of absolute beauty, or who, if another lead him to a knowledge of that beauty is unable to follow—of such an one I ask, Is he awake or in a dream only? Reflect: is not the dreamer, sleeping or waking, one who likens dissimilar things, who puts the copy in the place of the real object? I should certainly say that such an one was dreaming. But take the case of the other, who recognises the existence of absolute beauty and is able to distinguish the idea from the objects which participate in the idea, neither putting the objects in the place of the idea nor the idea in the place of the objects—is he a dreamer, or is he awake? He is wide awake. And may we not say that the mind of the one who knows has knowledge, and that the mind of the other, who opines only, has opinion? Certainly. But suppose that the latter should quarrel with us and dispute our statement, can we administer any soothing cordial or advice to him, without revealing to him that there is sad disorder in his wits? We must certainly offer him some good advice, he replied. Come, then, and let us think of something to say to him. Shall we begin by assuring him that he is welcome to any knowledge which he may have, and that we are rejoiced at his having it? But we should like to ask him a question: Does he who has knowledge know something or nothing? (You must answer for him.) I answer that he knows something. Something that is or is not? Something that is; for how can that which is not ever be known? And are we assured, after looking at the matter from many points of view, that absolute being is or may be absolutely known, but that the utterly non-existent is utterly unknown? Nothing can be more certain. Good. But if there be anything which is of such a nature as to be and not to be, that will have a place intermediate between pure being and the absolute negation of being? Yes, between them. And, as knowledge corresponded to being and ignorance of necessity to not-being, for that intermediate between being and not-being there has to be discovered a corresponding intermediate between ignorance and knowledge, if there be such? Certainly. Do we admit the existence of opinion? Undoubtedly. As being the same with knowledge, or another faculty? Another faculty. Then opinion and knowledge have to do with different kinds of matter corresponding to this difference of faculties? Yes. And knowledge is relative to being and knows being. But before I proceed further I will make a division. What division? I will begin by placing faculties in a class by themselves: they are powers in us, and in all other things, by which we do as we do. Sight and hearing, for example, I should call faculties. Have I clearly explained the class which I mean? Yes, I quite understand. Then let me tell you my view about them. I do not see them, and therefore the distinctions of figure, colour, and the like, which enable me to discern the differences of some things, do not apply to them. In speaking of a faculty I think only of its sphere and its result; and that which has the same sphere and the same result I call the same faculty, but that which has another sphere and another result I call different. Would that be your way of speaking? Yes. And will you be so very good as to answer one more question? Would you say that knowledge is a faculty, or in what class would you place it? Certainly knowledge is a faculty, and the mightiest of all faculties. And is opinion also a faculty? Certainly, he said; for opinion is that with which we are able to form an opinion. And yet you were acknowledging a little while ago that knowledge is not the same as opinion? Why, yes, he said: how can any reasonable being ever identify that which is infallible with that which errs? An excellent answer, proving, I said, that we are quite conscious of a distinction between them. Yes. Then knowledge and opinion having distinct powers have also distinct spheres or subject-matters? That is certain. Being is the sphere or subject-matter of knowledge, and knowledge is to know the nature of being? Yes. And opinion is to have an opinion? Yes. And do we know what we opine? or is the subject-matter of opinion the same as the subject-matter of knowledge? Nay, he replied, that has been already disproven; if difference in faculty implies difference in the sphere or subject-matter, and if, as we were saying, opinion and knowledge are distinct faculties, then the sphere of knowledge and of opinion cannot be the same. Then if being is the subject-matter of knowledge, something else must be the subject-matter of opinion? Yes, something else. Well then, is not-being the subject-matter of opinion? or, rather, how can there be an opinion at all about not-being? Reflect: when a man has an opinion, has he not an opinion about something? Can he have an opinion which is an opinion about nothing? Impossible. He who has an opinion has an opinion about some one thing? Yes. And not-being is not one thing but, properly speaking, nothing? True. Of not-being, ignorance was assumed to be the necessary correlative; of being, knowledge? True, he said. Then opinion is not concerned either with being or with not-being? Not with either. And can therefore neither be ignorance nor knowledge? That seems to be true. But is opinion to be sought without and beyond either of them, in a greater clearness than knowledge, or in a greater darkness than ignorance? In neither. Then I suppose that opinion appears to you to be darker than knowledge, but lighter than ignorance? Both; and in no small degree. And also to be within and between them? Yes. Then you would infer that opinion is intermediate? No question. But were we not saying before, that if anything appeared to be of a sort which is and is not at the same time, that sort of thing would appear also to lie in the interval between pure being and absolute not-being; and that the corresponding faculty is neither knowledge nor ignorance, but will be found in the interval between them? True. And in that interval there has now been discovered something which we call opinion? There has. Then what remains to be discovered is the object which partakes equally of the nature of being and not-being, and cannot rightly be termed either, pure and simple; this unknown term, when discovered, we may truly call the subject of opinion, and assign each to their proper faculty,—the extremes to the faculties of the extremes and the mean to the faculty of the mean. True. This being premised, I would ask the gentleman who is of opinion that there is no absolute or unchangeable idea of beauty—in whose opinion the beautiful is the manifold—he, I say, your lover of beautiful sights, who cannot bear to be told that the beautiful is one, and the just is one, or that anything is one—to him I would appeal, saying, Will you be so very kind, sir, as to tell us whether, of all these beautiful things, there is one which will not be found ugly; or of the just, which will not be found unjust; or of the holy, which will not also be unholy? No, he replied; the beautiful will in some point of view be found ugly; and the same is true of the rest. And may not the many which are doubles be also halves?—doubles, that is, of one thing, and halves of another? Quite true. And things great and small, heavy and light, as they are termed, will not be denoted by these any more than by the opposite names? True; both these and the opposite names will always attach to all of them. And can any one of those many things which are called by particular names be said to be this rather than not to be this? He replied: They are like the punning riddles which are asked at feasts or the children's puzzle about the eunuch aiming at the bat, with what he hit him, as they say in the puzzle, and upon what the bat was sitting. The individual objects of which I am speaking are also a riddle, and have a double sense: nor can you fix them in your mind, either as being or not-being, or both, or neither. Then what will you do with them? I said. Can they have a better place than between being and not-being? For they are clearly not in greater darkness or negation than not-being, or more full of light and existence than being. That is quite true, he said. Thus then we seem to have discovered that the many ideas which the multitude entertain about the beautiful and about all other things are tossing about in some region which is half-way between pure being and pure not-being? We have. Yes; and we had before agreed that anything of this kind which we might find was to be described as matter of opinion, and not as matter of knowledge; being the intermediate flux which is caught and detained by the intermediate faculty. Quite true. Then those who see the many beautiful, and who yet neither see absolute beauty, nor can follow any guide who points the way thither; who see the many just, and not absolute justice, and the like,—such persons may be said to have opinion but not knowledge? That is certain. But those who see the absolute and eternal and immutable may be said to know, and not to have opinion only? Neither can that be denied. The one love and embrace the subjects of knowledge, the other those of opinion? The latter are the same, as I dare say you will remember, who listened to sweet sounds and gazed upon fair colours, but would not tolerate the existence of absolute beauty. Yes, I remember. Shall we then be guilty of any impropriety in calling them lovers of opinion rather than lovers of wisdom, and will they be very angry with us for thus describing them? I shall tell them not to be angry; no man should be angry at what is true. But those who love the truth in each thing are to be called lovers of wisdom and not lovers of opinion. Assuredly. BOOK VI.And thus, Glaucon, after the argument has gone a weary way, the true and the false philosophers have at length appeared in view. I do not think, he said, that the way could have been shortened. I suppose not, I said; and yet I believe that we might have had a better view of both of them if the discussion could have been confined to this one subject and if there were not many other questions awaiting us, which he who desires to see in what respect the life of the just differs from that of the unjust must consider. And what is the next question? he asked. Surely, I said, the one which follows next in order. Inasmuch as philosophers only are able to grasp the eternal and unchangeable, and those who wander in the region of the many and variable are not philosophers, I must ask you which of the two classes should be the rulers of our State? And how can we rightly answer that question? Whichever of the two are best able to guard the laws and institutions of our State—let them be our guardians. Very good. Neither, I said, can there be any question that the guardian who is to keep anything should have eyes rather than no eyes? There can be no question of that. And are not those who are verily and indeed wanting in the knowledge of the true being of each thing, and who have in their souls no clear pattern, and are unable as with a painter's eye to look at the absolute truth and to that original to repair, and having perfect vision of the other world to order the laws about beauty, goodness, justice in this, if not already ordered, and to guard and preserve the order of them—are not such persons, I ask, simply blind? Truly, he replied, they are much in that condition. And shall they be our guardians when there are others who, besides being their equals in experience and falling short of them in no particular of virtue, also know the very truth of each thing? There can be no reason, he said, for rejecting those who have this greatest of all great qualities; they must always have the first place unless they fail in some other respect. Suppose then, I said, that we determine how far they can unite this and the other excellences. By all means. In the first place, as we began by observing, the nature of the philosopher has to be ascertained. We must come to an understanding about him, and, when we have done so, then, if I am not mistaken, we shall also acknowledge that such an union of qualities is possible, and that those in whom they are united, and those only, should be rulers in the State. What do you mean? Let us suppose that philosophical minds always love knowledge of a sort which shows them the eternal nature not varying from generation and corruption. Agreed. And further, I said, let us agree that they are lovers of all true being; there is no part whether greater or less, or more or less honourable, which they are willing to renounce; as we said before of the lover and the man of ambition. True. And if they are to be what we were describing, is there not another quality which they should also possess? What quality? Truthfulness: they will never intentionally receive into their mind falsehood, which is their detestation, and they will love the truth. Yes, that may be safely affirmed of them. 'May be,' my friend, I replied, is not the word; say rather 'must be affirmed:' for he whose nature is amorous of anything cannot help loving all that belongs or is akin to the object of his affections. Right, he said. And is there anything more akin to wisdom than truth? How can there be? Can the same nature be a lover of wisdom and a lover of falsehood? Never. The true lover of learning then must from his earliest youth, as far as in him lies, desire all truth? Assuredly. But then again, as we know by experience, he whose desires are strong in one direction will have them weaker in others; they will be like a stream which has been drawn off into another channel. True. He whose desires are drawn towards knowledge in every form will be absorbed in the pleasures of the soul, and will hardly feel bodily pleasure—I mean, if he be a true philosopher and not a sham one. That is most certain. Such an one is sure to be temperate and the reverse of covetous; for the motives which make another man desirous of having and spending, have no place in his character. Very true. Another criterion of the philosophical nature has also to be considered. What is that? There should be no secret corner of illiberality; nothing can be more antagonistic than meanness to a soul which is ever longing after the whole of things both divine and human. Most true, he replied. Then how can he who has magnificence of mind and is the spectator of all time and all existence, think much of human life? He cannot. Or can such an one account death fearful? No indeed. Then the cowardly and mean nature has no part in true philosophy? Certainly not. Or again: can he who is harmoniously constituted, who is not covetous or mean, or a boaster, or a coward—can he, I say, ever be unjust or hard in his dealings? Impossible. Then you will soon observe whether a man is just and gentle, or rude and unsociable; these are the signs which distinguish even in youth the philosophical nature from the unphilosophical. True. There is another point which should be remarked. What point? Whether he has or has not a pleasure in learning; for no one will love that which gives him pain, and in which after much toil he makes little progress. Certainly not. And again, if he is forgetful and retains nothing of what he learns, will he not be an empty vessel? That is certain. Labouring in vain, he must end in hating himself and his fruitless occupation? Yes. Then a soul which forgets cannot be ranked among genuine philosophic natures; we must insist that the philosopher should have a good memory? Certainly. And once more, the inharmonious and unseemly nature can only tend to disproportion? Undoubtedly. And do you consider truth to be akin to proportion or to disproportion? To proportion. Then, besides other qualities, we must try to find a naturally well-proportioned and gracious mind, which will move spontaneously towards the true being of everything. Certainly. Well, and do not all these qualities, which we have been enumerating, go together, and are they not, in a manner, necessary to a soul, which is to have a full and perfect participation of being? They are absolutely necessary, he replied. And must not that be a blameless study which he only can pursue who has the gift of a good memory, and is quick to learn,—noble, gracious, the friend of truth, justice, courage, temperance, who are his kindred? The god of jealousy himself, he said, could find no fault with such a study. And to men like him, I said, when perfected by years and education, and to these only you will entrust the State. Here Adeimantus interposed and said: To these statements, Socrates, no one can offer a reply; but when you talk in this way, a strange feeling passes over the minds of your hearers: They fancy that they are led astray a little at each step in the argument, owing to their own want of skill in asking and answering questions; these littles accumulate, and at the end of the discussion they are found to have sustained a mighty overthrow and all their former notions appear to be turned upside down. And as unskilful players of draughts are at last shut up by their more skilful adversaries and have no piece to move, so they too find themselves shut up at last; for they have nothing to say in this new game of which words are the counters; and yet all the time they are in the right. The observation is suggested to me by what is now occurring. For any one of us might say, that although in words he is not able to meet you at each step of the argument, he sees as a fact that the votaries of philosophy, when they carry on the study, not only in youth as a part of education, but as the pursuit of their maturer years, most of them become strange monsters, not to say utter rogues, and that those who may be considered the best of them are made useless to the world by the very study which you extol. Well, and do you think that those who say so are wrong? I cannot tell, he replied; but I should like to know what is your opinion. Hear my answer; I am of opinion that they are quite right. Then how can you be justified in saying that cities will not cease from evil until philosophers rule in them, when philosophers are acknowledged by us to be of no use to them? You ask a question, I said, to which a reply can only be given in a parable. Yes, Socrates; and that is a way of speaking to which you are not at all accustomed, I suppose. I perceive, I said, that you are vastly amused at having plunged me into such a hopeless discussion; but now hear the parable, and then you will be still more amused at the meagreness of my imagination: for the manner in which the best men are treated in their own States is so grievous that no single thing on earth is comparable to it; and therefore, if I am to plead their cause, I must have recourse to fiction, and put together a figure made up of many things, like the fabulous unions of goats and stags which are found in pictures. Imagine then a fleet or a ship in which there is a captain who is taller and stronger than any of the crew, but he is a little deaf and has a similar infirmity in sight, and his knowledge of navigation is not much better. The sailors are quarrelling with one another about the steering—every one is of opinion that he has a right to steer, though he has never learned the art of navigation and cannot tell who taught him or when he learned, and will further assert that it cannot be taught, and they are ready to cut in pieces any one who says the contrary. They throng about the captain, begging and praying him to commit the helm to them; and if at any time they do not prevail, but others are preferred to them, they kill the others or throw them overboard, and having first chained up the noble captain's senses with drink or some narcotic drug, they mutiny and take possession of the ship and make free with the stores; thus, eating and drinking, they proceed on their voyage in such manner as might be expected of them. Him who is their partisan and cleverly aids them in their plot for getting the ship out of the captain's hands into their own whether by force or persuasion, they compliment with the name of sailor, pilot, able seaman, and abuse the other sort of man, whom they call a good-for-nothing; but that the true pilot must pay attention to the year and seasons and sky and stars and winds, and whatever else belongs to his art, if he intends to be really qualified for the command of a ship, and that he must and will be the steerer, whether other people like or not—the possibility of this union of authority with the steerer's art has never seriously entered into their thoughts or been made part of their calling. Now in vessels which are in a state of mutiny and by sailors who are mutineers, how will the true pilot be regarded? Will he not be called by them a prater, a star-gazer, a good-for-nothing? Of course, said Adeimantus. Then you will hardly need, I said, to hear the interpretation of the figure, which describes the true philosopher in his relation to the State; for you understand already. Certainly. Then suppose you now take this parable to the gentleman who is surprised at finding that philosophers have no honour in their cities; explain it to him and try to convince him that their having honour would be far more extraordinary. I will. Say to him, that, in deeming the best votaries of philosophy to be useless to the rest of the world, he is right; but also tell him to attribute their uselessness to the fault of those who will not use them, and not to themselves. The pilot should not humbly beg the sailors to be commanded by him—that is not the order of nature; neither are 'the wise to go to the doors of the rich'—the ingenious author of this saying told a lie—but the truth is, that, when a man is ill, whether he be rich or poor, to the physician he must go, and he who wants to be governed, to him who is able to govern. The ruler who is good for anything ought not to beg his subjects to be ruled by him; although the present governors of mankind are of a different stamp; they may be justly compared to the mutinous sailors, and the true helmsmen to those who are called by them good-for-nothings and star-gazers. Precisely so, he said. For these reasons, and among men like these, philosophy, the noblest pursuit of all, is not likely to be much esteemed by those of the opposite faction; not that the greatest and most lasting injury is done to her by her opponents, but by her own professing followers, the same of whom you suppose the accuser to say, that the greater number of them are arrant rogues, and the best are useless; in which opinion I agreed. Yes. And the reason why the good are useless has now been explained? True. Then shall we proceed to show that the corruption of the majority is also unavoidable, and that this is not to be laid to the charge of philosophy any more than the other? By all means. And let us ask and answer in turn, first going back to the description of the gentle and noble nature. Truth, as you will remember, was his leader, whom he followed always and in all things; failing in this, he was an impostor, and had no part or lot in true philosophy. Yes, that was said. Well, and is not this one quality, to mention no others, greatly at variance with present notions of him? Certainly, he said. And have we not a right to say in his defence, that the true lover of knowledge is always striving after being—that is his nature; he will not rest in the multiplicity of individuals which is an appearance only, but will go on—the keen edge will not be blunted, nor the force of his desire abate until he have attained the knowledge of the true nature of every essence by a sympathetic and kindred power in the soul, and by that power drawing near and mingling and becoming incorporate with very being, having begotten mind and truth, he will have knowledge and will live and grow truly, and then, and not till then, will he cease from his travail. Nothing, he said, can be more just than such a description of him. And will the love of a lie be any part of a philosopher's nature? Will he not utterly hate a lie? He will. And when truth is the captain, we cannot suspect any evil of the band which he leads? Impossible. Justice and health of mind will be of the company, and temperance will follow after? True, he replied. Neither is there any reason why I should again set in array the philosopher's virtues, as you will doubtless remember that courage, magnificence, apprehension, memory, were his natural gifts. And you objected that, although no one could deny what I then said, still, if you leave words and look at facts, the persons who are thus described are some of them manifestly useless, and the greater number utterly depraved; we were then led to enquire into the grounds of these accusations, and have now arrived at the point of asking why are the majority bad, which question of necessity brought us back to the examination and definition of the true philosopher. Exactly. And we have next to consider the corruptions of the philosophic nature, why so many are spoiled and so few escape spoiling—I am speaking of those who were said to be useless but not wicked—and, when we have done with them, we will speak of the imitators of philosophy, what manner of men are they who aspire after a profession which is above them and of which they are unworthy, and then, by their manifold inconsistencies, bring upon philosophy, and upon all philosophers, that universal reprobation of which we speak. What are these corruptions? he said. I will see if I can explain them to you. Every one will admit that a nature having in perfection all the qualities which we required in a philosopher, is a rare plant which is seldom seen among men. Rare indeed. And what numberless and powerful causes tend to destroy these rare natures! What causes? In the first place there are their own virtues, their courage, temperance, and the rest of them, every one of which praiseworthy qualities (and this is a most singular circumstance) destroys and distracts from philosophy the soul which is the possessor of them. That is very singular, he replied. Then there are all the ordinary goods of life—beauty, wealth, strength, rank, and great connections in the State—you understand the sort of things—these also have a corrupting and distracting effect. I understand; but I should like to know more precisely what you mean about them. Grasp the truth as a whole, I said, and in the right way; you will then have no difficulty in apprehending the preceding remarks, and they will no longer appear strange to you. And how am I to do so? he asked. Why, I said, we know that all germs or seeds, whether vegetable or animal, when they fail to meet with proper nutriment or climate or soil, in proportion to their vigour, are all the more sensitive to the want of a suitable environment, for evil is a greater enemy to what is good than to what is not. Very true. There is reason in supposing that the finest natures, when under alien conditions, receive more injury than the inferior, because the contrast is greater. Certainly. And may we not say, Adeimantus, that the most gifted minds, when they are ill-educated, become pre-eminently bad? Do not great crimes and the spirit of pure evil spring out of a fulness of nature ruined by education rather than from any inferiority, whereas weak natures are scarcely capable of any very great good or very great evil? There I think that you are right. And our philosopher follows the same analogy—he is like a plant which, having proper nurture, must necessarily grow and mature into all virtue, but, if sown and planted in an alien soil, becomes the most noxious of all weeds, unless he be preserved by some divine power. Do you really think, as people so often say, that our youth are corrupted by Sophists, or that private teachers of the art corrupt them in any degree worth speaking of? Are not the public who say these things the greatest of all Sophists? And do they not educate to perfection young and old, men and women alike, and fashion them after their own hearts? When is this accomplished? he said. When they meet together, and the world sits down at an assembly, or in a court of law, or a theatre, or a camp, or in any other popular resort, and there is a great uproar, and they praise some things which are being said or done, and blame other things, equally exaggerating both, shouting and clapping their hands, and the echo of the rocks and the place in which they are assembled redoubles the sound of the praise or blame—at such a time will not a young man's heart, as they say, leap within him? Will any private training enable him to stand firm against the overwhelming flood of popular opinion? or will he be carried away by the stream? Will he not have the notions of good and evil which the public in general have—he will do as they do, and as they are, such will he be? Yes, Socrates; necessity will compel him. And yet, I said, there is a still greater necessity, which has not been mentioned. What is that? The gentle force of attainder or confiscation or death, which, as you are aware, these new Sophists and educators, who are the public, apply when their words are powerless. Indeed they do; and in right good earnest. Now what opinion of any other Sophist, or of any private person, can be expected to overcome in such an unequal contest? None, he replied. No, indeed, I said, even to make the attempt is a great piece of folly; there neither is, nor has been, nor is ever likely to be, any different type of character which has had no other training in virtue but that which is supplied by public opinion—I speak, my friend, of human virtue only; what is more than human, as the proverb says, is not included: for I would not have you ignorant that, in the present evil state of governments, whatever is saved and comes to good is saved by the power of God, as we may truly say. I quite assent, he replied. Then let me crave your assent also to a further observation. What are you going to say? Why, that all those mercenary individuals, whom the many call Sophists and whom they deem to be their adversaries, do, in fact, teach nothing but the opinion of the many, that is to say, the opinions of their assemblies; and this is their wisdom. I might compare them to a man who should study the tempers and desires of a mighty strong beast who is fed by him—he would learn how to approach and handle him, also at what times and from what causes he is dangerous or the reverse, and what is the meaning of his several cries, and by what sounds, when another utters them, he is soothed or infuriated; and you may suppose further, that when, by continually attending upon him, he has become perfect in all this, he calls his knowledge wisdom, and makes of it a system or art, which he proceeds to teach, although he has no real notion of what he means by the principles or passions of which he is speaking, but calls this honourable and that dishonourable, or good or evil, or just or unjust, all in accordance with the tastes and tempers of the great brute. Good he pronounces to be that in which the beast delights and evil to be that which he dislikes; and he can give no other account of them except that the just and noble are the necessary, having never himself seen, and having no power of explaining to others the nature of either, or the difference between them, which is immense. By heaven, would not such an one be a rare educator? Indeed he would. And in what way does he who thinks that wisdom is the discernment of the tempers and tastes of the motley multitude, whether in painting or music, or, finally, in politics, differ from him whom I have been describing? For when a man consorts with the many, and exhibits to them his poem or other work of art or the service which he has done the State, making them his judges when he is not obliged, the so-called necessity of Diomede will oblige him to produce whatever they praise. And yet the reasons are utterly ludicrous which they give in confirmation of their own notions about the honourable and good. Did you ever hear any of them which were not? No, nor am I likely to hear. You recognise the truth of what I have been saying? Then let me ask you to consider further whether the world will ever be induced to believe in the existence of absolute beauty rather than of the many beautiful, or of the absolute in each kind rather than of the many in each kind? Certainly not. Then the world cannot possibly be a philosopher? Impossible. And therefore philosophers must inevitably fall under the censure of the world? They must. And of individuals who consort with the mob and seek to please them? That is evident. Then, do you see any way in which the philosopher can be preserved in his calling to the end? and remember what we were saying of him, that he was to have quickness and memory and courage and magnificence—these were admitted by us to be the true philosopher's gifts. Yes. Will not such an one from his early childhood be in all things first among all, especially if his bodily endowments are like his mental ones? Certainly, he said. And his friends and fellow-citizens will want to use him as he gets older for their own purposes? No question. Falling at his feet, they will make requests to him and do him honour and flatter him, because they want to get into their hands now, the power which he will one day possess. That often happens, he said. And what will a man such as he is be likely to do under such circumstances, especially if he be a citizen of a great city, rich and noble, and a tall proper youth? Will he not be full of boundless aspirations, and fancy himself able to manage the affairs of Hellenes and of barbarians, and having got such notions into his head will he not dilate and elevate himself in the fulness of vain pomp and senseless pride? To be sure he will. Now, when he is in this state of mind, if some one gently comes to him and tells him that he is a fool and must get understanding, which can only be got by slaving for it, do you think that, under such adverse circumstances, he will be easily induced to listen? Far otherwise. And even if there be some one who through inherent goodness or natural reasonableness has had his eyes opened a little and is humbled and taken captive by philosophy, how will his friends behave when they think that they are likely to lose the advantage which they were hoping to reap from his companionship? Will they not do and say anything to prevent him from yielding to his better nature and to render his teacher powerless, using to this end private intrigues as well as public prosecutions? There can be no doubt of it. And how can one who is thus circumstanced ever become a philosopher? Impossible. Then were we not right in saying that even the very qualities which make a man a philosopher may, if he be ill-educated, divert him from philosophy, no less than riches and their accompaniments and the other so-called goods of life? We were quite right. Thus, my excellent friend, is brought about all that ruin and failure which I have been describing of the natures best adapted to the best of all pursuits; they are natures which we maintain to be rare at any time; this being the class out of which come the men who are the authors of the greatest evil to States and individuals; and also of the greatest good when the tide carries them in that direction; but a small man never was the doer of any great thing either to individuals or to States. That is most true, he said. And so philosophy is left desolate, with her marriage rite incomplete: for her own have fallen away and forsaken her, and while they are leading a false and unbecoming life, other unworthy persons, seeing that she has no kinsmen to be her protectors, enter in and dishonour her; and fasten upon her the reproaches which, as you say, her reprovers utter, who affirm of her votaries that some are good for nothing, and that the greater number deserve the severest punishment. That is certainly what people say. Yes; and what else would you expect, I said, when you think of the puny creatures who, seeing this land open to them—a land well stocked with fair names and showy titles—like prisoners running out of prison into a sanctuary, take a leap out of their trades into philosophy; those who do so being probably the cleverest hands at their own miserable crafts? For, although philosophy be in this evil case, still there remains a dignity about her which is not to be found in the arts. And many are thus attracted by her whose natures are imperfect and whose souls are maimed and disfigured by their meannesses, as their bodies are by their trades and crafts. Is not this unavoidable? Yes. Are they not exactly like a bald little tinker who has just got out of durance and come into a fortune; he takes a bath and puts on a new coat, and is decked out as a bridegroom going to marry his master's daughter, who is left poor and desolate? A most exact parallel. What will be the issue of such marriages? Will they not be vile and bastard? There can be no question of it. And when persons who are unworthy of education approach philosophy and make an alliance with her who is in a rank above them what sort of ideas and opinions are likely to be generated? Will they not be sophisms captivating to the ear, having nothing in them genuine, or worthy of or akin to true wisdom? No doubt, he said. Then, Adeimantus, I said, the worthy disciples of philosophy will be but a small remnant: perchance some noble and well-educated person, detained by exile in her service, who in the absence of corrupting influences remains devoted to her; or some lofty soul born in a mean city, the politics of which he contemns and neglects; and there may be a gifted few who leave the arts, which they justly despise, and come to her;—or peradventure there are some who are restrained by our friend Theages' bridle; for everything in the life of Theages conspired to divert him from philosophy; but ill-health kept him away from politics. My own case of the internal sign is hardly worth mentioning, for rarely, if ever, has such a monitor been given to any other man. Those who belong to this small class have tasted how sweet and blessed a possession philosophy is, and have also seen enough of the madness of the multitude; and they know that no politician is honest, nor is there any champion of justice at whose side they may fight and be saved. Such an one may be compared to a man who has fallen among wild beasts—he will not join in the wickedness of his fellows, but neither is he able singly to resist all their fierce natures, and therefore seeing that he would be of no use to the State or to his friends, and reflecting that he would have to throw away his life without doing any good either to himself or others, he holds his peace, and goes his own way. He is like one who, in the storm of dust and sleet which the driving wind hurries along, retires under the shelter of a wall; and seeing the rest of mankind full of wickedness, he is content, if only he can live his own life and be pure from evil or unrighteousness, and depart in peace and good-will, with bright hopes. Yes, he said, and he will have done a great work before he departs. A great work—yes; but not the greatest, unless he find a State suitable to him; for in a State which is suitable to him, he will have a larger growth and be the saviour of his country, as well as of himself. The causes why philosophy is in such an evil name have now been sufficiently explained: the injustice of the charges against her has been shown—is there anything more which you wish to say? Nothing more on that subject, he replied; but I should like to know which of the governments now existing is in your opinion the one adapted to her. Not any of them, I said; and that is precisely the accusation which I bring against them—not one of them is worthy of the philosophic nature, and hence that nature is warped and estranged;—as the exotic seed which is sown in a foreign land becomes denaturalized, and is wont to be overpowered and to lose itself in the new soil, even so this growth of philosophy, instead of persisting, degenerates and receives another character. But if philosophy ever finds in the State that perfection which she herself is, then will be seen that she is in truth divine, and that all other things, whether natures of men or institutions, are but human;—and now, I know, that you are going to ask, What that State is: No, he said; there you are wrong, for I was going to ask another question—whether it is the State of which we are the founders and inventors, or some other? Yes, I replied, ours in most respects; but you may remember my saying before, that some living authority would always be required in the State having the same idea of the constitution which guided you when as legislator you were laying down the laws. That was said, he replied. Yes, but not in a satisfactory manner; you frightened us by interposing objections, which certainly showed that the discussion would be long and difficult; and what still remains is the reverse of easy. What is there remaining? The question how the study of philosophy may be so ordered as not to be the ruin of the State: All great attempts are attended with risk; 'hard is the good,' as men say. Still, he said, let the point be cleared up, and the enquiry will then be complete. I shall not be hindered, I said, by any want of will, but, if at all, by a want of power: my zeal you may see for yourselves; and please to remark in what I am about to say how boldly and unhesitatingly I declare that States should pursue philosophy, not as they do now, but in a different spirit. In what manner? At present, I said, the students of philosophy are quite young; beginning when they are hardly past childhood, they devote only the time saved from moneymaking and housekeeping to such pursuits; and even those of them who are reputed to have most of the philosophic spirit, when they come within sight of the great difficulty of the subject, I mean dialectic, take themselves off. In after life when invited by some one else, they may, perhaps, go and hear a lecture, and about this they make much ado, for philosophy is not considered by them to be their proper business: at last, when they grow old, in most cases they are extinguished more truly than Heracleitus' sun, inasmuch as they never light up again. (Heraclitus said that the sun was extinguished every evening and relighted every morning.) But what ought to be their course? Just the opposite. In childhood and youth their study, and what philosophy they learn, should be suited to their tender years: during this period while they are growing up towards manhood, the chief and special care should be given to their bodies that they may have them to use in the service of philosophy; as life advances and the intellect begins to mature, let them increase the gymnastics of the soul; but when the strength of our citizens fails and is past civil and military duties, then let them range at will and engage in no serious labour, as we intend them to live happily here, and to crown this life with a similar happiness in another. How truly in earnest you are, Socrates! he said; I am sure of that; and yet most of your hearers, if I am not mistaken, are likely to be still more earnest in their opposition to you, and will never be convinced; Thrasymachus least of all. Do not make a quarrel, I said, between Thrasymachus and me, who have recently become friends, although, indeed, we were never enemies; for I shall go on striving to the utmost until I either convert him and other men, or do something which may profit them against the day when they live again, and hold the like discourse in another state of existence. You are speaking of a time which is not very near. Rather, I replied, of a time which is as nothing in comparison with eternity. Nevertheless, I do not wonder that the many refuse to believe; for they have never seen that of which we are now speaking realized; they have seen only a conventional imitation of philosophy, consisting of words artificially brought together, not like these of ours having a natural unity. But a human being who in word and work is perfectly moulded, as far as he can be, into the proportion and likeness of virtue—such a man ruling in a city which bears the same image, they have never yet seen, neither one nor many of them—do you think that they ever did? No indeed. No, my friend, and they have seldom, if ever, heard free and noble sentiments; such as men utter when they are earnestly and by every means in their power seeking after truth for the sake of knowledge, while they look coldly on the subtleties of controversy, of which the end is opinion and strife, whether they meet with them in the courts of law or in society. They are strangers, he said, to the words of which you speak. And this was what we foresaw, and this was the reason why truth forced us to admit, not without fear and hesitation, that neither cities nor States nor individuals will ever attain perfection until the small class of philosophers whom we termed useless but not corrupt are providentially compelled, whether they will or not, to take care of the State, and until a like necessity be laid on the State to obey them; or until kings, or if not kings, the sons of kings or princes, are divinely inspired with a true love of true philosophy. That either or both of these alternatives are impossible, I see no reason to affirm: if they were so, we might indeed be justly ridiculed as dreamers and visionaries. Am I not right? Quite right. If then, in the countless ages of the past, or at the present hour in some foreign clime which is far away and beyond our ken, the perfected philosopher is or has been or hereafter shall be compelled by a superior power to have the charge of the State, we are ready to assert to the death, that this our constitution has been, and is—yea, and will be whenever the Muse of Philosophy is queen. There is no impossibility in all this; that there is a difficulty, we acknowledge ourselves. My opinion agrees with yours, he said. But do you mean to say that this is not the opinion of the multitude? I should imagine not, he replied. O my friend, I said, do not attack the multitude: they will change their minds, if, not in an aggressive spirit, but gently and with the view of soothing them and removing their dislike of over-education, you show them your philosophers as they really are and describe as you were just now doing their character and profession, and then mankind will see that he of whom you are speaking is not such as they supposed—if they view him in this new light, they will surely change their notion of him, and answer in another strain. Who can be at enmity with one who loves them, who that is himself gentle and free from envy will be jealous of one in whom there is no jealousy? Nay, let me answer for you, that in a few this harsh temper may be found but not in the majority of mankind. I quite agree with you, he said. And do you not also think, as I do, that the harsh feeling which the many entertain towards philosophy originates in the pretenders, who rush in uninvited, and are always abusing them, and finding fault with them, who make persons instead of things the theme of their conversation? and nothing can be more unbecoming in philosophers than this. It is most unbecoming. For he, Adeimantus, whose mind is fixed upon true being, has surely no time to look down upon the affairs of earth, or to be filled with malice and envy, contending against men; his eye is ever directed towards things fixed and immutable, which he sees neither injuring nor injured by one another, but all in order moving according to reason; these he imitates, and to these he will, as far as he can, conform himself. Can a man help imitating that with which he holds reverential converse? Impossible. And the philosopher holding converse with the divine order, becomes orderly and divine, as far as the nature of man allows; but like every one else, he will suffer from detraction. Of course. And if a necessity be laid upon him of fashioning, not only himself, but human nature generally, whether in States or individuals, into that which he beholds elsewhere, will he, think you, be an unskilful artificer of justice, temperance, and every civil virtue? Anything but unskilful. And if the world perceives that what we are saying about him is the truth, will they be angry with philosophy? Will they disbelieve us, when we tell them that no State can be happy which is not designed by artists who imitate the heavenly pattern? They will not be angry if they understand, he said. But how will they draw out the plan of which you are speaking? They will begin by taking the State and the manners of men, from which, as from a tablet, they will rub out the picture, and leave a clean surface. This is no easy task. But whether easy or not, herein will lie the difference between them and every other legislator,—they will have nothing to do either with individual or State, and will inscribe no laws, until they have either found, or themselves made, a clean surface. They will be very right, he said. Having effected this, they will proceed to trace an outline of the constitution? No doubt. And when they are filling in the work, as I conceive, they will often turn their eyes upwards and downwards: I mean that they will first look at absolute justice and beauty and temperance, and again at the human copy; and will mingle and temper the various elements of life into the image of a man; and this they will conceive according to that other image, which, when existing among men, Homer calls the form and likeness of God. Very true, he said. And one feature they will erase, and another they will put in, until they have made the ways of men, as far as possible, agreeable to the ways of God? Indeed, he said, in no way could they make a fairer picture. And now, I said, are we beginning to persuade those whom you described as rushing at us with might and main, that the painter of constitutions is such an one as we are praising; at whom they were so very indignant because to his hands we committed the State; and are they growing a little calmer at what they have just heard? Much calmer, if there is any sense in them. Why, where can they still find any ground for objection? Will they doubt that the philosopher is a lover of truth and being? They would not be so unreasonable. Or that his nature, being such as we have delineated, is akin to the highest good? Neither can they doubt this. But again, will they tell us that such a nature, placed under favourable circumstances, will not be perfectly good and wise if any ever was? Or will they prefer those whom we have rejected? Surely not. Then will they still be angry at our saying, that, until philosophers bear rule, States and individuals will have no rest from evil, nor will this our imaginary State ever be realized? I think that they will be less angry. Shall we assume that they are not only less angry but quite gentle, and that they have been converted and for very shame, if for no other reason, cannot refuse to come to terms? By all means, he said. Then let us suppose that the reconciliation has been effected. Will any one deny the other point, that there may be sons of kings or princes who are by nature philosophers? Surely no man, he said. And when they have come into being will any one say that they must of necessity be destroyed; that they can hardly be saved is not denied even by us; but that in the whole course of ages no single one of them can escape—who will venture to affirm this? Who indeed! But, said I, one is enough; let there be one man who has a city obedient to his will, and he might bring into existence the ideal polity about which the world is so incredulous. Yes, one is enough. The ruler may impose the laws and institutions which we have been describing, and the citizens may possibly be willing to obey them? Certainly. And that others should approve, of what we approve, is no miracle or impossibility? I think not. But we have sufficiently shown, in what has preceded, that all this, if only possible, is assuredly for the best. We have. And now we say not only that our laws, if they could be enacted, would be for the best, but also that the enactment of them, though difficult, is not impossible. Very good. And so with pain and toil we have reached the end of one subject, but more remains to be discussed;—how and by what studies and pursuits will the saviours of the constitution be created, and at what ages are they to apply themselves to their several studies? Certainly. I omitted the troublesome business of the possession of women, and the procreation of children, and the appointment of the rulers, because I knew that the perfect State would be eyed with jealousy and was difficult of attainment; but that piece of cleverness was not of much service to me, for I had to discuss them all the same. The women and children are now disposed of, but the other question of the rulers must be investigated from the very beginning. We were saying, as you will remember, that they were to be lovers of their country, tried by the test of pleasures and pains, and neither in hardships, nor in dangers, nor at any other critical moment were to lose their patriotism—he was to be rejected who failed, but he who always came forth pure, like gold tried in the refiner's fire, was to be made a ruler, and to receive honours and rewards in life and after death. This was the sort of thing which was being said, and then the argument turned aside and veiled her face; not liking to stir the question which has now arisen. I perfectly remember, he said. Yes, my friend, I said, and I then shrank from hazarding the bold word; but now let me dare to say—that the perfect guardian must be a philosopher. Yes, he said, let that be affirmed. And do not suppose that there will be many of them; for the gifts which were deemed by us to be essential rarely grow together; they are mostly found in shreds and patches. What do you mean? he said. You are aware, I replied, that quick intelligence, memory, sagacity, cleverness, and similar qualities, do not often grow together, and that persons who possess them and are at the same time high-spirited and magnanimous are not so constituted by nature as to live orderly and in a peaceful and settled manner; they are driven any way by their impulses, and all solid principle goes out of them. Very true, he said. On the other hand, those steadfast natures which can better be depended upon, which in a battle are impregnable to fear and immovable, are equally immovable when there is anything to be learned; they are always in a torpid state, and are apt to yawn and go to sleep over any intellectual toil. Quite true. And yet we were saying that both qualities were necessary in those to whom the higher education is to be imparted, and who are to share in any office or command. Certainly, he said. And will they be a class which is rarely found? Yes, indeed. Then the aspirant must not only be tested in those labours and dangers and pleasures which we mentioned before, but there is another kind of probation which we did not mention—he must be exercised also in many kinds of knowledge, to see whether the soul will be able to endure the highest of all, or will faint under them, as in any other studies and exercises. Yes, he said, you are quite right in testing him. But what do you mean by the highest of all knowledge? You may remember, I said, that we divided the soul into three parts; and distinguished the several natures of justice, temperance, courage, and wisdom? Indeed, he said, if I had forgotten, I should not deserve to hear more. And do you remember the word of caution which preceded the discussion of them? To what do you refer? We were saying, if I am not mistaken, that he who wanted to see them in their perfect beauty must take a longer and more circuitous way, at the end of which they would appear; but that we could add on a popular exposition of them on a level with the discussion which had preceded. And you replied that such an exposition would be enough for you, and so the enquiry was continued in what to me seemed to be a very inaccurate manner; whether you were satisfied or not, it is for you to say. Yes, he said, I thought and the others thought that you gave us a fair measure of truth. But, my friend, I said, a measure of such things which in any degree falls short of the whole truth is not fair measure; for nothing imperfect is the measure of anything, although persons are too apt to be contented and think that they need search no further. Not an uncommon case when people are indolent. Yes, I said; and there cannot be any worse fault in a guardian of the State and of the laws. True. The guardian then, I said, must be required to take the longer circuit, and toil at learning as well as at gymnastics, or he will never reach the highest knowledge of all which, as we were just now saying, is his proper calling. What, he said, is there a knowledge still higher than this—higher than justice and the other virtues? Yes, I said, there is. And of the virtues too we must behold not the outline merely, as at present—nothing short of the most finished picture should satisfy us. When little things are elaborated with an infinity of pains, in order that they may appear in their full beauty and utmost clearness, how ridiculous that we should not think the highest truths worthy of attaining the highest accuracy! A right noble thought; but do you suppose that we shall refrain from asking you what is this highest knowledge? Nay, I said, ask if you will; but I am certain that you have heard the answer many times, and now you either do not understand me or, as I rather think, you are disposed to be troublesome; for you have often been told that the idea of good is the highest knowledge, and that all other things become useful and advantageous only by their use of this. You can hardly be ignorant that of this I was about to speak, concerning which, as you have often heard me say, we know so little; and, without which, any other knowledge or possession of any kind will profit us nothing. Do you think that the possession of all other things is of any value if we do not possess the good? or the knowledge of all other things if we have no knowledge of beauty and goodness? Assuredly not. You are further aware that most people affirm pleasure to be the good, but the finer sort of wits say it is knowledge? Yes. And you are aware too that the latter cannot explain what they mean by knowledge, but are obliged after all to say knowledge of the good? How ridiculous! Yes, I said, that they should begin by reproaching us with our ignorance of the good, and then presume our knowledge of it—for the good they define to be knowledge of the good, just as if we understood them when they use the term 'good'—this is of course ridiculous. Most true, he said. And those who make pleasure their good are in equal perplexity; for they are compelled to admit that there are bad pleasures as well as good. Certainly. And therefore to acknowledge that bad and good are the same? True. There can be no doubt about the numerous difficulties in which this question is involved. There can be none. Further, do we not see that many are willing to do or to have or to seem to be what is just and honourable without the reality; but no one is satisfied with the appearance of good—the reality is what they seek; in the case of the good, appearance is despised by every one. Very true, he said. Of this then, which every soul of man pursues and makes the end of all his actions, having a presentiment that there is such an end, and yet hesitating because neither knowing the nature nor having the same assurance of this as of other things, and therefore losing whatever good there is in other things,—of a principle such and so great as this ought the best men in our State, to whom everything is entrusted, to be in the darkness of ignorance? Certainly not, he said. I am sure, I said, that he who does not know how the beautiful and the just are likewise good will be but a sorry guardian of them; and I suspect that no one who is ignorant of the good will have a true knowledge of them. That, he said, is a shrewd suspicion of yours. And if we only have a guardian who has this knowledge our State will be perfectly ordered? Of course, he replied; but I wish that you would tell me whether you conceive this supreme principle of the good to be knowledge or pleasure, or different from either? Aye, I said, I knew all along that a fastidious gentleman like you would not be contented with the thoughts of other people about these matters. True, Socrates; but I must say that one who like you has passed a lifetime in the study of philosophy should not be always repeating the opinions of others, and never telling his own. Well, but has any one a right to say positively what he does not know? Not, he said, with the assurance of positive certainty; he has no right to do that: but he may say what he thinks, as a matter of opinion. And do you not know, I said, that all mere opinions are bad, and the best of them blind? You would not deny that those who have any true notion without intelligence are only like blind men who feel their way along the road? Very true. And do you wish to behold what is blind and crooked and base, when others will tell you of brightness and beauty? Still, I must implore you, Socrates, said Glaucon, not to turn away just as you are reaching the goal; if you will only give such an explanation of the good as you have already given of justice and temperance and the other virtues, we shall be satisfied. Yes, my friend, and I shall be at least equally satisfied, but I cannot help fearing that I shall fail, and that my indiscreet zeal will bring ridicule upon me. No, sweet sirs, let us not at present ask what is the actual nature of the good, for to reach what is now in my thoughts would be an effort too great for me. But of the child of the good who is likest him, I would fain speak, if I could be sure that you wished to hear—otherwise, not. By all means, he said, tell us about the child, and you shall remain in our debt for the account of the parent. I do indeed wish, I replied, that I could pay, and you receive, the account of the parent, and not, as now, of the offspring only; take, however, this latter by way of interest, and at the same time have a care that I do not render a false account, although I have no intention of deceiving you. Yes, we will take all the care that we can: proceed. Yes, I said, but I must first come to an understanding with you, and remind you of what I have mentioned in the course of this discussion, and at many other times. What? The old story, that there is a many beautiful and a many good, and so of other things which we describe and define; to all of them the term 'many' is applied. True, he said. And there is an absolute beauty and an absolute good, and of other things to which the term 'many' is applied there is an absolute; for they may be brought under a single idea, which is called the essence of each. Very true. The many, as we say, are seen but not known, and the ideas are known but not seen. Exactly. And what is the organ with which we see the visible things? The sight, he said. And with the hearing, I said, we hear, and with the other senses perceive the other objects of sense? True. But have you remarked that sight is by far the most costly and complex piece of workmanship which the artificer of the senses ever contrived? No, I never have, he said. Then reflect; has the ear or voice need of any third or additional nature in order that the one may be able to hear and the other to be heard? Nothing of the sort. No, indeed, I replied; and the same is true of most, if not all, the other senses—you would not say that any of them requires such an addition? Certainly not. But you see that without the addition of some other nature there is no seeing or being seen? How do you mean? Sight being, as I conceive, in the eyes, and he who has eyes wanting to see; colour being also present in them, still unless there be a third nature specially adapted to the purpose, the owner of the eyes will see nothing and the colours will be invisible. Of what nature are you speaking? Of that which you term light, I replied. True, he said. Noble, then, is the bond which links together sight and visibility, and great beyond other bonds by no small difference of nature; for light is their bond, and light is no ignoble thing? Nay, he said, the reverse of ignoble. And which, I said, of the gods in heaven would you say was the lord of this element? Whose is that light which makes the eye to see perfectly and the visible to appear? You mean the sun, as you and all mankind say. May not the relation of sight to this deity be described as follows? How? Neither sight nor the eye in which sight resides is the sun? No. Yet of all the organs of sense the eye is the most like the sun? By far the most like. And the power which the eye possesses is a sort of effluence which is dispensed from the sun? Exactly. Then the sun is not sight, but the author of sight who is recognised by sight? True, he said. And this is he whom I call the child of the good, whom the good begat in his own likeness, to be in the visible world, in relation to sight and the things of sight, what the good is in the intellectual world in relation to mind and the things of mind: Will you be a little more explicit? he said. Why, you know, I said, that the eyes, when a person directs them towards objects on which the light of day is no longer shining, but the moon and stars only, see dimly, and are nearly blind; they seem to have no clearness of vision in them? Very true. But when they are directed towards objects on which the sun shines, they see clearly and there is sight in them? Certainly. And the soul is like the eye: when resting upon that on which truth and being shine, the soul perceives and understands, and is radiant with intelligence; but when turned towards the twilight of becoming and perishing, then she has opinion only, and goes blinking about, and is first of one opinion and then of another, and seems to have no intelligence? Just so. Now, that which imparts truth to the known and the power of knowing to the knower is what I would have you term the idea of good, and this you will deem to be the cause of science, and of truth in so far as the latter becomes the subject of knowledge; beautiful too, as are both truth and knowledge, you will be right in esteeming this other nature as more beautiful than either; and, as in the previous instance, light and sight may be truly said to be like the sun, and yet not to be the sun, so in this other sphere, science and truth may be deemed to be like the good, but not the good; the good has a place of honour yet higher. What a wonder of beauty that must be, he said, which is the author of science and truth, and yet surpasses them in beauty; for you surely cannot mean to say that pleasure is the good? God forbid, I replied; but may I ask you to consider the image in another point of view? In what point of view? You would say, would you not, that the sun is not only the author of visibility in all visible things, but of generation and nourishment and growth, though he himself is not generation? Certainly. In like manner the good may be said to be not only the author of knowledge to all things known, but of their being and essence, and yet the good is not essence, but far exceeds essence in dignity and power. Glaucon said, with a ludicrous earnestness: By the light of heaven, how amazing! Yes, I said, and the exaggeration may be set down to you; for you made me utter my fancies. And pray continue to utter them; at any rate let us hear if there is anything more to be said about the similitude of the sun. Yes, I said, there is a great deal more. Then omit nothing, however slight. I will do my best, I said; but I should think that a great deal will have to be omitted. I hope not, he said. You have to imagine, then, that there are two ruling powers, and that one of them is set over the intellectual world, the other over the visible. I do not say heaven, lest you should fancy that I am playing upon the name ('ourhanoz, orhatoz'). May I suppose that you have this distinction of the visible and intelligible fixed in your mind? I have. Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness, and you will find that the first section in the sphere of the visible consists of images. And by images I mean, in the first place, shadows, and in the second place, reflections in water and in solid, smooth and polished bodies and the like: Do you understand? Yes, I understand. Imagine, now, the other section, of which this is only the resemblance, to include the animals which we see, and everything that grows or is made. Very good. Would you not admit that both the sections of this division have different degrees of truth, and that the copy is to the original as the sphere of opinion is to the sphere of knowledge? Most undoubtedly. Next proceed to consider the manner in which the sphere of the intellectual is to be divided. In what manner? Thus:—There are two subdivisions, in the lower of which the soul uses the figures given by the former division as images; the enquiry can only be hypothetical, and instead of going upwards to a principle descends to the other end; in the higher of the two, the soul passes out of hypotheses, and goes up to a principle which is above hypotheses, making no use of images as in the former case, but proceeding only in and through the ideas themselves. I do not quite understand your meaning, he said. Then I will try again; you will understand me better when I have made some preliminary remarks. You are aware that students of geometry, arithmetic, and the kindred sciences assume the odd and the even and the figures and three kinds of angles and the like in their several branches of science; these are their hypotheses, which they and every body are supposed to know, and therefore they do not deign to give any account of them either to themselves or others; but they begin with them, and go on until they arrive at last, and in a consistent manner, at their conclusion? Yes, he said, I know. And do you not know also that although they make use of the visible forms and reason about them, they are thinking not of these, but of the ideals which they resemble; not of the figures which they draw, but of the absolute square and the absolute diameter, and so on—the forms which they draw or make, and which have shadows and reflections in water of their own, are converted by them into images, but they are really seeking to behold the things themselves, which can only be seen with the eye of the mind? That is true. And of this kind I spoke as the intelligible, although in the search after it the soul is compelled to use hypotheses; not ascending to a first principle, because she is unable to rise above the region of hypothesis, but employing the objects of which the shadows below are resemblances in their turn as images, they having in relation to the shadows and reflections of them a greater distinctness, and therefore a higher value. I understand, he said, that you are speaking of the province of geometry and the sister arts. And when I speak of the other division of the intelligible, you will understand me to speak of that other sort of knowledge which reason herself attains by the power of dialectic, using the hypotheses not as first principles, but only as hypotheses—that is to say, as steps and points of departure into a world which is above hypotheses, in order that she may soar beyond them to the first principle of the whole; and clinging to this and then to that which depends on this, by successive steps she descends again without the aid of any sensible object, from ideas, through ideas, and in ideas she ends. I understand you, he replied; not perfectly, for you seem to me to be describing a task which is really tremendous; but, at any rate, I understand you to say that knowledge and being, which the science of dialectic contemplates, are clearer than the notions of the arts, as they are termed, which proceed from hypotheses only: these are also contemplated by the understanding, and not by the senses: yet, because they start from hypotheses and do not ascend to a principle, those who contemplate them appear to you not to exercise the higher reason upon them, although when a first principle is added to them they are cognizable by the higher reason. And the habit which is concerned with geometry and the cognate sciences I suppose that you would term understanding and not reason, as being intermediate between opinion and reason. You have quite conceived my meaning, I said; and now, corresponding to these four divisions, let there be four faculties in the soul—reason answering to the highest, understanding to the second, faith (or conviction) to the third, and perception of shadows to the last—and let there be a scale of them, and let us suppose that the several faculties have clearness in the same degree that their objects have truth. I understand, he replied, and give my assent, and accept your arrangement. BOOK VII.And now, I said, let me show in a figure how far our nature is enlightened or unenlightened:—Behold! human beings living in a underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets. I see. And do you see, I said, men passing along the wall carrying all sorts of vessels, and statues and figures of animals made of wood and stone and various materials, which appear over the wall? Some of them are talking, others silent. You have shown me a strange image, and they are strange prisoners. Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave? True, he said; how could they see anything but the shadows if they were never allowed to move their heads? And of the objects which are being carried in like manner they would only see the shadows? Yes, he said. And if they were able to converse with one another, would they not suppose that they were naming what was actually before them? Very true. And suppose further that the prison had an echo which came from the other side, would they not be sure to fancy when one of the passers-by spoke that the voice which they heard came from the passing shadow? No question, he replied. To them, I said, the truth would be literally nothing but the shadows of the images. That is certain. And now look again, and see what will naturally follow if the prisoners are released and disabused of their error. At first, when any of them is liberated and compelled suddenly to stand up and turn his neck round and walk and look towards the light, he will suffer sharp pains; the glare will distress him, and he will be unable to see the realities of which in his former state he had seen the shadows; and then conceive some one saying to him, that what he saw before was an illusion, but that now, when he is approaching nearer to being and his eye is turned towards more real existence, he has a clearer vision,—what will be his reply? And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them,—will he not be perplexed? Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him? Far truer. And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take refuge in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him? True, he said. And suppose once more, that he is reluctantly dragged up a steep and rugged ascent, and held fast until he is forced into the presence of the sun himself, is he not likely to be pained and irritated? When he approaches the light his eyes will be dazzled, and he will not be able to see anything at all of what are now called realities. Not all in a moment, he said. He will require to grow accustomed to the sight of the upper world. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves; then he will gaze upon the light of the moon and the stars and the spangled heaven; and he will see the sky and the stars by night better than the sun or the light of the sun by day? Certainly. Last of all he will be able to see the sun, and not mere reflections of him in the water, but he will see him in his own proper place, and not in another; and he will contemplate him as he is. Certainly. He will then proceed to argue that this is he who gives the season and the years, and is the guardian of all that is in the visible world, and in a certain way the cause of all things which he and his fellows have been accustomed to behold? Clearly, he said, he would first see the sun and then reason about him. And when he remembered his old habitation, and the wisdom of the den and his fellow-prisoners, do you not suppose that he would felicitate himself on the change, and pity them? Certainly, he would. And if they were in the habit of conferring honours among themselves on those who were quickest to observe the passing shadows and to remark which of them went before, and which followed after, and which were together; and who were therefore best able to draw conclusions as to the future, do you think that he would care for such honours and glories, or envy the possessors of them? Would he not say with Homer, 'Better to be the poor servant of a poor master,' and to endure anything, rather than think as they do and live after their manner? Yes, he said, I think that he would rather suffer anything than entertain these false notions and live in this miserable manner. Imagine once more, I said, such an one coming suddenly out of the sun to be replaced in his old situation; would he not be certain to have his eyes full of darkness? To be sure, he said. And if there were a contest, and he had to compete in measuring the shadows with the prisoners who had never moved out of the den, while his sight was still weak, and before his eyes had become steady (and the time which would be needed to acquire this new habit of sight might be very considerable), would he not be ridiculous? Men would say of him that up he went and down he came without his eyes; and that it was better not even to think of ascending; and if any one tried to loose another and lead him up to the light, let them only catch the offender, and they would put him to death. No question, he said. This entire allegory, I said, you may now append, dear Glaucon, to the previous argument; the prison-house is the world of sight, the light of the fire is the sun, and you will not misapprehend me if you interpret the journey upwards to be the ascent of the soul into the intellectual world according to my poor belief, which, at your desire, I have expressed—whether rightly or wrongly God knows. But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in this visible world, and the immediate source of reason and truth in the intellectual; and that this is the power upon which he who would act rationally either in public or private life must have his eye fixed. I agree, he said, as far as I am able to understand you. Moreover, I said, you must not wonder that those who attain to this beatific vision are unwilling to descend to human affairs; for their souls are ever hastening into the upper world where they desire to dwell; which desire of theirs is very natural, if our allegory may be trusted. Yes, very natural. And is there anything surprising in one who passes from divine contemplations to the evil state of man, misbehaving himself in a ridiculous manner; if, while his eyes are blinking and before he has become accustomed to the surrounding darkness, he is compelled to fight in courts of law, or in other places, about the images or the shadows of images of justice, and is endeavouring to meet the conceptions of those who have never yet seen absolute justice? Anything but surprising, he replied. Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. That, he said, is a very just distinction. But then, if I am right, certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes. They undoubtedly say this, he replied. Whereas, our argument shows that the power and capacity of learning exists in the soul already; and that just as the eye was unable to turn from darkness to light without the whole body, so too the instrument of knowledge can only by the movement of the whole soul be turned from the world of becoming into that of being, and learn by degrees to endure the sight of being, and of the brightest and best of being, or in other words, of the good. Very true. And must there not be some art which will effect conversion in the easiest and quickest manner; not implanting the faculty of sight, for that exists already, but has been turned in the wrong direction, and is looking away from the truth? Yes, he said, such an art may be presumed. And whereas the other so-called virtues of the soul seem to be akin to bodily qualities, for even when they are not originally innate they can be implanted later by habit and exercise, the virtue of wisdom more than anything else contains a divine element which always remains, and by this conversion is rendered useful and profitable; or, on the other hand, hurtful and useless. Did you never observe the narrow intelligence flashing from the keen eye of a clever rogue—how eager he is, how clearly his paltry soul sees the way to his end; he is the reverse of blind, but his keen eye-sight is forced into the service of evil, and he is mischievous in proportion to his cleverness? Very true, he said. But what if there had been a circumcision of such natures in the days of their youth; and they had been severed from those sensual pleasures, such as eating and drinking, which, like leaden weights, were attached to them at their birth, and which drag them down and turn the vision of their souls upon the things that are below—if, I say, they had been released from these impediments and turned in the opposite direction, the very same faculty in them would have seen the truth as keenly as they see what their eyes are turned to now. Very likely. Yes, I said; and there is another thing which is likely, or rather a necessary inference from what has preceded, that neither the uneducated and uninformed of the truth, nor yet those who never make an end of their education, will be able ministers of State; not the former, because they have no single aim of duty which is the rule of all their actions, private as well as public; nor the latter, because they will not act at all except upon compulsion, fancying that they are already dwelling apart in the islands of the blest. Very true, he replied. Then, I said, the business of us who are the founders of the State will be to compel the best minds to attain that knowledge which we have already shown to be the greatest of all—they must continue to ascend until they arrive at the good; but when they have ascended and seen enough we must not allow them to do as they do now. What do you mean? I mean that they remain in the upper world: but this must not be allowed; they must be made to descend again among the prisoners in the den, and partake of their labours and honours, whether they are worth having or not. But is not this unjust? he said; ought we to give them a worse life, when they might have a better? You have again forgotten, my friend, I said, the intention of the legislator, who did not aim at making any one class in the State happy above the rest; the happiness was to be in the whole State, and he held the citizens together by persuasion and necessity, making them benefactors of the State, and therefore benefactors of one another; to this end he created them, not to please themselves, but to be his instruments in binding up the State. True, he said, I had forgotten. Observe, Glaucon, that there will be no injustice in compelling our philosophers to have a care and providence of others; we shall explain to them that in other States, men of their class are not obliged to share in the toils of politics: and this is reasonable, for they grow up at their own sweet will, and the government would rather not have them. Being self-taught, they cannot be expected to show any gratitude for a culture which they have never received. But we have brought you into the world to be rulers of the hive, kings of yourselves and of the other citizens, and have educated you far better and more perfectly than they have been educated, and you are better able to share in the double duty. Wherefore each of you, when his turn comes, must go down to the general underground abode, and get the habit of seeing in the dark. When you have acquired the habit, you will see ten thousand times better than the inhabitants of the den, and you will know what the several images are, and what they represent, because you have seen the beautiful and just and good in their truth. And thus our State, which is also yours, will be a reality, and not a dream only, and will be administered in a spirit unlike that of other States, in which men fight with one another about shadows only and are distracted in the struggle for power, which in their eyes is a great good. Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst. Quite true, he replied. And will our pupils, when they hear this, refuse to take their turn at the toils of State, when they are allowed to spend the greater part of their time with one another in the heavenly light? Impossible, he answered; for they are just men, and the commands which we impose upon them are just; there can be no doubt that every one of them will take office as a stern necessity, and not after the fashion of our present rulers of State. Yes, my friend, I said; and there lies the point. You must contrive for your future rulers another and a better life than that of a ruler, and then you may have a well-ordered State; for only in the State which offers this, will they rule who are truly rich, not in silver and gold, but in virtue and wisdom, which are the true blessings of life. Whereas if they go to the administration of public affairs, poor and hungering after their own private advantage, thinking that hence they are to snatch the chief good, order there can never be; for they will be fighting about office, and the civil and domestic broils which thus arise will be the ruin of the rulers themselves and of the whole State. Most true, he replied. And the only life which looks down upon the life of political ambition is that of true philosophy. Do you know of any other? Indeed, I do not, he said. And those who govern ought not to be lovers of the task? For, if they are, there will be rival lovers, and they will fight. No question. Who then are those whom we shall compel to be guardians? Surely they will be the men who are wisest about affairs of State, and by whom the State is best administered, and who at the same time have other honours and another and a better life than that of politics? They are the men, and I will choose them, he replied. And now shall we consider in what way such guardians will be produced, and how they are to be brought from darkness to light,—as some are said to have ascended from the world below to the gods? By all means, he replied. The process, I said, is not the turning over of an oyster-shell (In allusion to a game in which two parties fled or pursued according as an oyster-shell which was thrown into the air fell with the dark or light side uppermost.), but the turning round of a soul passing from a day which is little better than night to the true day of being, that is, the ascent from below, which we affirm to be true philosophy? Quite so. And should we not enquire what sort of knowledge has the power of effecting such a change? Certainly. What sort of knowledge is there which would draw the soul from becoming to being? And another consideration has just occurred to me: You will remember that our young men are to be warrior athletes? Yes, that was said. Then this new kind of knowledge must have an additional quality? What quality? Usefulness in war. Yes, if possible. There were two parts in our former scheme of education, were there not? Just so. There was gymnastic which presided over the growth and decay of the body, and may therefore be regarded as having to do with generation and corruption? True. Then that is not the knowledge which we are seeking to discover? No. But what do you say of music, which also entered to a certain extent into our former scheme? Music, he said, as you will remember, was the counterpart of gymnastic, and trained the guardians by the influences of habit, by harmony making them harmonious, by rhythm rhythmical, but not giving them science; and the words, whether fabulous or possibly true, had kindred elements of rhythm and harmony in them. But in music there was nothing which tended to that good which you are now seeking. You are most accurate, I said, in your recollection; in music there certainly was nothing of the kind. But what branch of knowledge is there, my dear Glaucon, which is of the desired nature; since all the useful arts were reckoned mean by us? Undoubtedly; and yet if music and gymnastic are excluded, and the arts are also excluded, what remains? Well, I said, there may be nothing left of our special subjects; and then we shall have to take something which is not special, but of universal application. What may that be? A something which all arts and sciences and intelligences use in common, and which every one first has to learn among the elements of education. What is that? The little matter of distinguishing one, two, and three—in a word, number and calculation:—do not all arts and sciences necessarily partake of them? Yes. Then the art of war partakes of them? To be sure. Then Palamedes, whenever he appears in tragedy, proves Agamemnon ridiculously unfit to be a general. Did you never remark how he declares that he had invented number, and had numbered the ships and set in array the ranks of the army at Troy; which implies that they had never been numbered before, and Agamemnon must be supposed literally to have been incapable of counting his own feet—how could he if he was ignorant of number? And if that is true, what sort of general must he have been? I should say a very strange one, if this was as you say. Can we deny that a warrior should have a knowledge of arithmetic? Certainly he should, if he is to have the smallest understanding of military tactics, or indeed, I should rather say, if he is to be a man at all. I should like to know whether you have the same notion which I have of this study? What is your notion? It appears to me to be a study of the kind which we are seeking, and which leads naturally to reflection, but never to have been rightly used; for the true use of it is simply to draw the soul towards being. Will you explain your meaning? he said. I will try, I said; and I wish you would share the enquiry with me, and say 'yes' or 'no' when I attempt to distinguish in my own mind what branches of knowledge have this attracting power, in order that we may have clearer proof that arithmetic is, as I suspect, one of them. Explain, he said. I mean to say that objects of sense are of two kinds; some of them do not invite thought because the sense is an adequate judge of them; while in the case of other objects sense is so untrustworthy that further enquiry is imperatively demanded. You are clearly referring, he said, to the manner in which the senses are imposed upon by distance, and by painting in light and shade. No, I said, that is not at all my meaning. Then what is your meaning? When speaking of uninviting objects, I mean those which do not pass from one sensation to the opposite; inviting objects are those which do; in this latter case the sense coming upon the object, whether at a distance or near, gives no more vivid idea of anything in particular than of its opposite. An illustration will make my meaning clearer:—here are three fingers—a little finger, a second finger, and a middle finger. Very good. You may suppose that they are seen quite close: And here comes the point. What is it? Each of them equally appears a finger, whether seen in the middle or at the extremity, whether white or black, or thick or thin—it makes no difference; a finger is a finger all the same. In these cases a man is not compelled to ask of thought the question what is a finger? for the sight never intimates to the mind that a finger is other than a finger. True. And therefore, I said, as we might expect, there is nothing here which invites or excites intelligence. There is not, he said. But is this equally true of the greatness and smallness of the fingers? Can sight adequately perceive them? and is no difference made by the circumstance that one of the fingers is in the middle and another at the extremity? And in like manner does the touch adequately perceive the qualities of thickness or thinness, of softness or hardness? And so of the other senses; do they give perfect intimations of such matters? Is not their mode of operation on this wise—the sense which is concerned with the quality of hardness is necessarily concerned also with the quality of softness, and only intimates to the soul that the same thing is felt to be both hard and soft? You are quite right, he said. And must not the soul be perplexed at this intimation which the sense gives of a hard which is also soft? What, again, is the meaning of light and heavy, if that which is light is also heavy, and that which is heavy, light? Yes, he said, these intimations which the soul receives are very curious and require to be explained. Yes, I said, and in these perplexities the soul naturally summons to her aid calculation and intelligence, that she may see whether the several objects announced to her are one or two. True. And if they turn out to be two, is not each of them one and different? Certainly. And if each is one, and both are two, she will conceive the two as in a state of division, for if there were undivided they could only be conceived of as one? True. The eye certainly did see both small and great, but only in a confused manner; they were not distinguished. Yes. Whereas the thinking mind, intending to light up the chaos, was compelled to reverse the process, and look at small and great as separate and not confused. Very true. Was not this the beginning of the enquiry 'What is great?' and 'What is small?' Exactly so. And thus arose the distinction of the visible and the intelligible. Most true. This was what I meant when I spoke of impressions which invited the intellect, or the reverse—those which are simultaneous with opposite impressions, invite thought; those which are not simultaneous do not. I understand, he said, and agree with you. And to which class do unity and number belong? I do not know, he replied. Think a little and you will see that what has preceded will supply the answer; for if simple unity could be adequately perceived by the sight or by any other sense, then, as we were saying in the case of the finger, there would be nothing to attract towards being; but when there is some contradiction always present, and one is the reverse of one and involves the conception of plurality, then thought begins to be aroused within us, and the soul perplexed and wanting to arrive at a decision asks 'What is absolute unity?' This is the way in which the study of the one has a power of drawing and converting the mind to the contemplation of true being. And surely, he said, this occurs notably in the case of one; for we see the same thing to be both one and infinite in multitude? Yes, I said; and this being true of one must be equally true of all number? Certainly. And all arithmetic and calculation have to do with number? Yes. And they appear to lead the mind towards truth? Yes, in a very remarkable manner. Then this is knowledge of the kind for which we are seeking, having a double use, military and philosophical; for the man of war must learn the art of number or he will not know how to array his troops, and the philosopher also, because he has to rise out of the sea of change and lay hold of true being, and therefore he must be an arithmetician. That is true. And our guardian is both warrior and philosopher? Certainly. Then this is a kind of knowledge which legislation may fitly prescribe; and we must endeavour to persuade those who are to be the principal men of our State to go and learn arithmetic, not as amateurs, but they must carry on the study until they see the nature of numbers with the mind only; nor again, like merchants or retail-traders, with a view to buying or selling, but for the sake of their military use, and of the soul herself; and because this will be the easiest way for her to pass from becoming to truth and being. That is excellent, he said. Yes, I said, and now having spoken of it, I must add how charming the science is! and in how many ways it conduces to our desired end, if pursued in the spirit of a philosopher, and not of a shopkeeper! How do you mean? I mean, as I was saying, that arithmetic has a very great and elevating effect, compelling the soul to reason about abstract number, and rebelling against the introduction of visible or tangible objects into the argument. You know how steadily the masters of the art repel and ridicule any one who attempts to divide absolute unity when he is calculating, and if you divide, they multiply (Meaning either (1) that they integrate the number because they deny the possibility of fractions; or (2) that division is regarded by them as a process of multiplication, for the fractions of one continue to be units.), taking care that one shall continue one and not become lost in fractions. That is very true. Now, suppose a person were to say to them: O my friends, what are these wonderful numbers about which you are reasoning, in which, as you say, there is a unity such as you demand, and each unit is equal, invariable, indivisible,—what would they answer? They would answer, as I should conceive, that they were speaking of those numbers which can only be realized in thought. Then you see that this knowledge may be truly called necessary, necessitating as it clearly does the use of the pure intelligence in the attainment of pure truth? Yes; that is a marked characteristic of it. And have you further observed, that those who have a natural talent for calculation are generally quick at every other kind of knowledge; and even the dull, if they have had an arithmetical training, although they may derive no other advantage from it, always become much quicker than they would otherwise have been. Very true, he said. And indeed, you will not easily find a more difficult study, and not many as difficult. You will not. And, for all these reasons, arithmetic is a kind of knowledge in which the best natures should be trained, and which must not be given up. I agree. Let this then be made one of our subjects of education. And next, shall we enquire whether the kindred science also concerns us? You mean geometry? Exactly so. Clearly, he said, we are concerned with that part of geometry which relates to war; for in pitching a camp, or taking up a position, or closing or extending the lines of an army, or any other military manoeuvre, whether in actual battle or on a march, it will make all the difference whether a general is or is not a geometrician. Yes, I said, but for that purpose a very little of either geometry or calculation will be enough; the question relates rather to the greater and more advanced part of geometry—whether that tends in any degree to make more easy the vision of the idea of good; and thither, as I was saying, all things tend which compel the soul to turn her gaze towards that place, where is the full perfection of being, which she ought, by all means, to behold. True, he said. Then if geometry compels us to view being, it concerns us; if becoming only, it does not concern us? Yes, that is what we assert. Yet anybody who has the least acquaintance with geometry will not deny that such a conception of the science is in flat contradiction to the ordinary language of geometricians. How so? They have in view practice only, and are always speaking, in a narrow and ridiculous manner, of squaring and extending and applying and the like—they confuse the necessities of geometry with those of daily life; whereas knowledge is the real object of the whole science. Certainly, he said. Then must not a further admission be made? What admission? That the knowledge at which geometry aims is knowledge of the eternal, and not of aught perishing and transient. That, he replied, may be readily allowed, and is true. Then, my noble friend, geometry will draw the soul towards truth, and create the spirit of philosophy, and raise up that which is now unhappily allowed to fall down. Nothing will be more likely to have such an effect. Then nothing should be more sternly laid down than that the inhabitants of your fair city should by all means learn geometry. Moreover the science has indirect effects, which are not small. Of what kind? he said. There are the military advantages of which you spoke, I said; and in all departments of knowledge, as experience proves, any one who has studied geometry is infinitely quicker of apprehension than one who has not. Yes indeed, he said, there is an infinite difference between them. Then shall we propose this as a second branch of knowledge which our youth will study? Let us do so, he replied. And suppose we make astronomy the third—what do you say? I am strongly inclined to it, he said; the observation of the seasons and of months and years is as essential to the general as it is to the farmer or sailor. I am amused, I said, at your fear of the world, which makes you guard against the appearance of insisting upon useless studies; and I quite admit the difficulty of believing that in every man there is an eye of the soul which, when by other pursuits lost and dimmed, is by these purified and re-illumined; and is more precious far than ten thousand bodily eyes, for by it alone is truth seen. Now there are two classes of persons: one class of those who will agree with you and will take your words as a revelation; another class to whom they will be utterly unmeaning, and who will naturally deem them to be idle tales, for they see no sort of profit which is to be obtained from them. And therefore you had better decide at once with which of the two you are proposing to argue. You will very likely say with neither, and that your chief aim in carrying on the argument is your own improvement; at the same time you do not grudge to others any benefit which they may receive. I think that I should prefer to carry on the argument mainly on my own behalf. Then take a step backward, for we have gone wrong in the order of the sciences. What was the mistake? he said. After plane geometry, I said, we proceeded at once to solids in revolution, instead of taking solids in themselves; whereas after the second dimension the third, which is concerned with cubes and dimensions of depth, ought to have followed. That is true, Socrates; but so little seems to be known as yet about these subjects. Why, yes, I said, and for two reasons:—in the first place, no government patronises them; this leads to a want of energy in the pursuit of them, and they are difficult; in the second place, students cannot learn them unless they have a director. But then a director can hardly be found, and even if he could, as matters now stand, the students, who are very conceited, would not attend to him. That, however, would be otherwise if the whole State became the director of these studies and gave honour to them; then disciples would want to come, and there would be continuous and earnest search, and discoveries would be made; since even now, disregarded as they are by the world, and maimed of their fair proportions, and although none of their votaries can tell the use of them, still these studies force their way by their natural charm, and very likely, if they had the help of the State, they would some day emerge into light. Yes, he said, there is a remarkable charm in them. But I do not clearly understand the change in the order. First you began with a geometry of plane surfaces? Yes, I said. And you placed astronomy next, and then you made a step backward? Yes, and I have delayed you by my hurry; the ludicrous state of solid geometry, which, in natural order, should have followed, made me pass over this branch and go on to astronomy, or motion of solids. True, he said. Then assuming that the science now omitted would come into existence if encouraged by the State, let us go on to astronomy, which will be fourth. The right order, he replied. And now, Socrates, as you rebuked the vulgar manner in which I praised astronomy before, my praise shall be given in your own spirit. For every one, as I think, must see that astronomy compels the soul to look upwards and leads us from this world to another. Every one but myself, I said; to every one else this may be clear, but not to me. And what then would you say? I should rather say that those who elevate astronomy into philosophy appear to me to make us look downwards and not upwards. What do you mean? he asked. You, I replied, have in your mind a truly sublime conception of our knowledge of the things above. And I dare say that if a person were to throw his head back and study the fretted ceiling, you would still think that his mind was the percipient, and not his eyes. And you are very likely right, and I may be a simpleton: but, in my opinion, that knowledge only which is of being and of the unseen can make the soul look upwards, and whether a man gapes at the heavens or blinks on the ground, seeking to learn some particular of sense, I would deny that he can learn, for nothing of that sort is matter of science; his soul is looking downwards, not upwards, whether his way to knowledge is by water or by land, whether he floats, or only lies on his back. I acknowledge, he said, the justice of your rebuke. Still, I should like to ascertain how astronomy can be learned in any manner more conducive to that knowledge of which we are speaking? I will tell you, I said: The starry heaven which we behold is wrought upon a visible ground, and therefore, although the fairest and most perfect of visible things, must necessarily be deemed inferior far to the true motions of absolute swiftness and absolute slowness, which are relative to each other, and carry with them that which is contained in them, in the true number and in every true figure. Now, these are to be apprehended by reason and intelligence, but not by sight. True, he replied. The spangled heavens should be used as a pattern and with a view to that higher knowledge; their beauty is like the beauty of figures or pictures excellently wrought by the hand of Daedalus, or some other great artist, which we may chance to behold; any geometrician who saw them would appreciate the exquisiteness of their workmanship, but he would never dream of thinking that in them he could find the true equal or the true double, or the truth of any other proportion. No, he replied, such an idea would be ridiculous. And will not a true astronomer have the same feeling when he looks at the movements of the stars? Will he not think that heaven and the things in heaven are framed by the Creator of them in the most perfect manner? But he will never imagine that the proportions of night and day, or of both to the month, or of the month to the year, or of the stars to these and to one another, and any other things that are material and visible can also be eternal and subject to no deviation—that would be absurd; and it is equally absurd to take so much pains in investigating their exact truth. I quite agree, though I never thought of this before. Then, I said, in astronomy, as in geometry, we should employ problems, and let the heavens alone if we would approach the subject in the right way and so make the natural gift of reason to be of any real use. That, he said, is a work infinitely beyond our present astronomers. Yes, I said; and there are many other things which must also have a similar extension given to them, if our legislation is to be of any value. But can you tell me of any other suitable study? No, he said, not without thinking. Motion, I said, has many forms, and not one only; two of them are obvious enough even to wits no better than ours; and there are others, as I imagine, which may be left to wiser persons. But where are the two? There is a second, I said, which is the counterpart of the one already named. And what may that be? The second, I said, would seem relatively to the ears to be what the first is to the eyes; for I conceive that as the eyes are designed to look up at the stars, so are the ears to hear harmonious motions; and these are sister sciences—as the Pythagoreans say, and we, Glaucon, agree with them? Yes, he replied. But this, I said, is a laborious study, and therefore we had better go and learn of them; and they will tell us whether there are any other applications of these sciences. At the same time, we must not lose sight of our own higher object. What is that? There is a perfection which all knowledge ought to reach, and which our pupils ought also to attain, and not to fall short of, as I was saying that they did in astronomy. For in the science of harmony, as you probably know, the same thing happens. The teachers of harmony compare the sounds and consonances which are heard only, and their labour, like that of the astronomers, is in vain. Yes, by heaven! he said; and 'tis as good as a play to hear them talking about their condensed notes, as they call them; they put their ears close alongside of the strings like persons catching a sound from their neighbour's wall—one set of them declaring that they distinguish an intermediate note and have found the least interval which should be the unit of measurement; the others insisting that the two sounds have passed into the same—either party setting their ears before their understanding. You mean, I said, those gentlemen who tease and torture the strings and rack them on the pegs of the instrument: I might carry on the metaphor and speak after their manner of the blows which the plectrum gives, and make accusations against the strings, both of backwardness and forwardness to sound; but this would be tedious, and therefore I will only say that these are not the men, and that I am referring to the Pythagoreans, of whom I was just now proposing to enquire about harmony. For they too are in error, like the astronomers; they investigate the numbers of the harmonies which are heard, but they never attain to problems—that is to say, they never reach the natural harmonies of number, or reflect why some numbers are harmonious and others not. That, he said, is a thing of more than mortal knowledge. A thing, I replied, which I would rather call useful; that is, if sought after with a view to the beautiful and good; but if pursued in any other spirit, useless. Very true, he said. Now, when all these studies reach the point of inter-communion and connection with one another, and come to be considered in their mutual affinities, then, I think, but not till then, will the pursuit of them have a value for our objects; otherwise there is no profit in them. I suspect so; but you are speaking, Socrates, of a vast work. What do you mean? I said; the prelude or what? Do you not know that all this is but the prelude to the actual strain which we have to learn? For you surely would not regard the skilled mathematician as a dialectician? Assuredly not, he said; I have hardly ever known a mathematician who was capable of reasoning. But do you imagine that men who are unable to give and take a reason will have the knowledge which we require of them? Neither can this be supposed. And so, Glaucon, I said, we have at last arrived at the hymn of dialectic. This is that strain which is of the intellect only, but which the faculty of sight will nevertheless be found to imitate; for sight, as you may remember, was imagined by us after a while to behold the real animals and stars, and last of all the sun himself. And so with dialectic; when a person starts on the discovery of the absolute by the light of reason only, and without any assistance of sense, and perseveres until by pure intelligence he arrives at the perception of the absolute good, he at last finds himself at the end of the intellectual world, as in the case of sight at the end of the visible. Exactly, he said. Then this is the progress which you call dialectic? True. But the release of the prisoners from chains, and their translation from the shadows to the images and to the light, and the ascent from the underground den to the sun, while in his presence they are vainly trying to look on animals and plants and the light of the sun, but are able to perceive even with their weak eyes the images in the water (which are divine), and are the shadows of true existence (not shadows of images cast by a light of fire, which compared with the sun is only an image)—this power of elevating the highest principle in the soul to the contemplation of that which is best in existence, with which we may compare the raising of that faculty which is the very light of the body to the sight of that which is brightest in the material and visible world—this power is given, as I was saying, by all that study and pursuit of the arts which has been described. I agree in what you are saying, he replied, which may be hard to believe, yet, from another point of view, is harder still to deny. This, however, is not a theme to be treated of in passing only, but will have to be discussed again and again. And so, whether our conclusion be true or false, let us assume all this, and proceed at once from the prelude or preamble to the chief strain (A play upon the Greek word, which means both 'law' and 'strain.'), and describe that in like manner. Say, then, what is the nature and what are the divisions of dialectic, and what are the paths which lead thither; for these paths will also lead to our final rest. Dear Glaucon, I said, you will not be able to follow me here, though I would do my best, and you should behold not an image only but the absolute truth, according to my notion. Whether what I told you would or would not have been a reality I cannot venture to say; but you would have seen something like reality; of that I am confident. Doubtless, he replied. But I must also remind you, that the power of dialectic alone can reveal this, and only to one who is a disciple of the previous sciences. Of that assertion you may be as confident as of the last. And assuredly no one will argue that there is any other method of comprehending by any regular process all true existence or of ascertaining what each thing is in its own nature; for the arts in general are concerned with the desires or opinions of men, or are cultivated with a view to production and construction, or for the preservation of such productions and constructions; and as to the mathematical sciences which, as we were saying, have some apprehension of true being—geometry and the like—they only dream about being, but never can they behold the waking reality so long as they leave the hypotheses which they use unexamined, and are unable to give an account of them. For when a man knows not his own first principle, and when the conclusion and intermediate steps are also constructed out of he knows not what, how can he imagine that such a fabric of convention can ever become science? Impossible, he said. Then dialectic, and dialectic alone, goes directly to the first principle and is the only science which does away with hypotheses in order to make her ground secure; the eye of the soul, which is literally buried in an outlandish slough, is by her gentle aid lifted upwards; and she uses as handmaids and helpers in the work of conversion, the sciences which we have been discussing. Custom terms them sciences, but they ought to have some other name, implying greater clearness than opinion and less clearness than science: and this, in our previous sketch, was called understanding. But why should we dispute about names when we have realities of such importance to consider? Why indeed, he said, when any name will do which expresses the thought of the mind with clearness? At any rate, we are satisfied, as before, to have four divisions; two for intellect and two for opinion, and to call the first division science, the second understanding, the third belief, and the fourth perception of shadows, opinion being concerned with becoming, and intellect with being; and so to make a proportion:-- As being is to becoming, so is pure intellect to opinion. And as intellect is to opinion, so is science to belief, and understanding to the perception of shadows. But let us defer the further correlation and subdivision of the subjects of opinion and of intellect, for it will be a long enquiry, many times longer than this has been. As far as I understand, he said, I agree. And do you also agree, I said, in describing the dialectician as one who attains a conception of the essence of each thing? And he who does not possess and is therefore unable to impart this conception, in whatever degree he fails, may in that degree also be said to fail in intelligence? Will you admit so much? Yes, he said; how can I deny it? And you would say the same of the conception of the good? Until the person is able to abstract and define rationally the idea of good, and unless he can run the gauntlet of all objections, and is ready to disprove them, not by appeals to opinion, but to absolute truth, never faltering at any step of the argument—unless he can do all this, you would say that he knows neither the idea of good nor any other good; he apprehends only a shadow, if anything at all, which is given by opinion and not by science;—dreaming and slumbering in this life, before he is well awake here, he arrives at the world below, and has his final quietus. In all that I should most certainly agree with you. And surely you would not have the children of your ideal State, whom you are nurturing and educating—if the ideal ever becomes a reality—you would not allow the future rulers to be like posts (Literally 'lines,' probably the starting-point of a race-course.), having no reason in them, and yet to be set in authority over the highest matters? Certainly not. Then you will make a law that they shall have such an education as will enable them to attain the greatest skill in asking and answering questions? Yes, he said, you and I together will make it. Dialectic, then, as you will agree, is the coping-stone of the sciences, and is set over them; no other science can be placed higher—the nature of knowledge can no further go? I agree, he said. But to whom we are to assign these studies, and in what way they are to be assigned, are questions which remain to be considered. Yes, clearly. You remember, I said, how the rulers were chosen before? Certainly, he said. The same natures must still be chosen, and the preference again given to the surest and the bravest, and, if possible, to the fairest; and, having noble and generous tempers, they should also have the natural gifts which will facilitate their education. And what are these? Such gifts as keenness and ready powers of acquisition; for the mind more often faints from the severity of study than from the severity of gymnastics: the toil is more entirely the mind's own, and is not shared with the body. Very true, he replied. Further, he of whom we are in search should have a good memory, and be an unwearied solid man who is a lover of labour in any line; or he will never be able to endure the great amount of bodily exercise and to go through all the intellectual discipline and study which we require of him. Certainly, he said; he must have natural gifts. The mistake at present is, that those who study philosophy have no vocation, and this, as I was before saying, is the reason why she has fallen into disrepute: her true sons should take her by the hand and not bastards. What do you mean? In the first place, her votary should not have a lame or halting industry—I mean, that he should not be half industrious and half idle: as, for example, when a man is a lover of gymnastic and hunting, and all other bodily exercises, but a hater rather than a lover of the labour of learning or listening or enquiring. Or the occupation to which he devotes himself may be of an opposite kind, and he may have the other sort of lameness. Certainly, he said. And as to truth, I said, is not a soul equally to be deemed halt and lame which hates voluntary falsehood and is extremely indignant at herself and others when they tell lies, but is patient of involuntary falsehood, and does not mind wallowing like a swinish beast in the mire of ignorance, and has no shame at being detected? To be sure. And, again, in respect of temperance, courage, magnificence, and every other virtue, should we not carefully distinguish between the true son and the bastard? for where there is no discernment of such qualities states and individuals unconsciously err; and the state makes a ruler, and the individual a friend, of one who, being defective in some part of virtue, is in a figure lame or a bastard. That is very true, he said. All these things, then, will have to be carefully considered by us; and if only those whom we introduce to this vast system of education and training are sound in body and mind, justice herself will have nothing to say against us, and we shall be the saviours of the constitution and of the State; but, if our pupils are men of another stamp, the reverse will happen, and we shall pour a still greater flood of ridicule on philosophy than she has to endure at present. That would not be creditable. Certainly not, I said; and yet perhaps, in thus turning jest into earnest I am equally ridiculous. In what respect? I had forgotten, I said, that we were not serious, and spoke with too much excitement. For when I saw philosophy so undeservedly trampled under foot of men I could not help feeling a sort of indignation at the authors of her disgrace: and my anger made me too vehement. Indeed! I was listening, and did not think so. But I, who am the speaker, felt that I was. And now let me remind you that, although in our former selection we chose old men, we must not do so in this. Solon was under a delusion when he said that a man when he grows old may learn many things—for he can no more learn much than he can run much; youth is the time for any extraordinary toil. Of course. And, therefore, calculation and geometry and all the other elements of instruction, which are a preparation for dialectic, should be presented to the mind in childhood; not, however, under any notion of forcing our system of education. Why not? Because a freeman ought not to be a slave in the acquisition of knowledge of any kind. Bodily exercise, when compulsory, does no harm to the body; but knowledge which is acquired under compulsion obtains no hold on the mind. Very true. Then, my good friend, I said, do not use compulsion, but let early education be a sort of amusement; you will then be better able to find out the natural bent. That is a very rational notion, he said. Do you remember that the children, too, were to be taken to see the battle on horseback; and that if there were no danger they were to be brought close up and, like young hounds, have a taste of blood given them? Yes, I remember. The same practice may be followed, I said, in all these things—labours, lessons, dangers—and he who is most at home in all of them ought to be enrolled in a select number. At what age? At the age when the necessary gymnastics are over: the period whether of two or three years which passes in this sort of training is useless for any other purpose; for sleep and exercise are unpropitious to learning; and the trial of who is first in gymnastic exercises is one of the most important tests to which our youth are subjected. Certainly, he replied. After that time those who are selected from the class of twenty years old will be promoted to higher honour, and the sciences which they learned without any order in their early education will now be brought together, and they will be able to see the natural relationship of them to one another and to true being. Yes, he said, that is the only kind of knowledge which takes lasting root. Yes, I said; and the capacity for such knowledge is the great criterion of dialectical talent: the comprehensive mind is always the dialectical. I agree with you, he said. These, I said, are the points which you must consider; and those who have most of this comprehension, and who are most steadfast in their learning, and in their military and other appointed duties, when they have arrived at the age of thirty have to be chosen by you out of the select class, and elevated to higher honour; and you will have to prove them by the help of dialectic, in order to learn which of them is able to give up the use of sight and the other senses, and in company with truth to attain absolute being: And here, my friend, great caution is required. Why great caution? Do you not remark, I said, how great is the evil which dialectic has introduced? What evil? he said. The students of the art are filled with lawlessness. Quite true, he said. Do you think that there is anything so very unnatural or inexcusable in their case? or will you make allowance for them? In what way make allowance? I want you, I said, by way of parallel, to imagine a supposititious son who is brought up in great wealth; he is one of a great and numerous family, and has many flatterers. When he grows up to manhood, he learns that his alleged are not his real parents; but who the real are he is unable to discover. Can you guess how he will be likely to behave towards his flatterers and his supposed parents, first of all during the period when he is ignorant of the false relation, and then again when he knows? Or shall I guess for you? If you please. Then I should say, that while he is ignorant of the truth he will be likely to honour his father and his mother and his supposed relations more than the flatterers; he will be less inclined to neglect them when in need, or to do or say anything against them; and he will be less willing to disobey them in any important matter. He will. But when he has made the discovery, I should imagine that he would diminish his honour and regard for them, and would become more devoted to the flatterers; their influence over him would greatly increase; he would now live after their ways, and openly associate with them, and, unless he were of an unusually good disposition, he would trouble himself no more about his supposed parents or other relations. Well, all that is very probable. But how is the image applicable to the disciples of philosophy? In this way: you know that there are certain principles about justice and honour, which were taught us in childhood, and under their parental authority we have been brought up, obeying and honouring them. That is true. There are also opposite maxims and habits of pleasure which flatter and attract the soul, but do not influence those of us who have any sense of right, and they continue to obey and honour the maxims of their fathers. True. Now, when a man is in this state, and the questioning spirit asks what is fair or honourable, and he answers as the legislator has taught him, and then arguments many and diverse refute his words, until he is driven into believing that nothing is honourable any more than dishonourable, or just and good any more than the reverse, and so of all the notions which he most valued, do you think that he will still honour and obey them as before? Impossible. And when he ceases to think them honourable and natural as heretofore, and he fails to discover the true, can he be expected to pursue any life other than that which flatters his desires? He cannot. And from being a keeper of the law he is converted into a breaker of it? Unquestionably. Now all this is very natural in students of philosophy such as I have described, and also, as I was just now saying, most excusable. Yes, he said; and, I may add, pitiable. Therefore, that your feelings may not be moved to pity about our citizens who are now thirty years of age, every care must be taken in introducing them to dialectic. Certainly. There is a danger lest they should taste the dear delight too early; for youngsters, as you may have observed, when they first get the taste in their mouths, argue for amusement, and are always contradicting and refuting others in imitation of those who refute them; like puppy-dogs, they rejoice in pulling and tearing at all who come near them. Yes, he said, there is nothing which they like better. And when they have made many conquests and received defeats at the hands of many, they violently and speedily get into a way of not believing anything which they believed before, and hence, not only they, but philosophy and all that relates to it is apt to have a bad name with the rest of the world. Too true, he said. But when a man begins to get older, he will no longer be guilty of such insanity; he will imitate the dialectician who is seeking for truth, and not the eristic, who is contradicting for the sake of amusement; and the greater moderation of his character will increase instead of diminishing the honour of the pursuit. Very true, he said. And did we not make special provision for this, when we said that the disciples of philosophy were to be orderly and steadfast, not, as now, any chance aspirant or intruder? Very true. Suppose, I said, the study of philosophy to take the place of gymnastics and to be continued diligently and earnestly and exclusively for twice the number of years which were passed in bodily exercise—will that be enough? Would you say six or four years? he asked. Say five years, I replied; at the end of the time they must be sent down again into the den and compelled to hold any military or other office which young men are qualified to hold: in this way they will get their experience of life, and there will be an opportunity of trying whether, when they are drawn all manner of ways by temptation, they will stand firm or flinch. And how long is this stage of their lives to last? Fifteen years, I answered; and when they have reached fifty years of age, then let those who still survive and have distinguished themselves in every action of their lives and in every branch of knowledge come at last to their consummation: the time has now arrived at which they must raise the eye of the soul to the universal light which lightens all things, and behold the absolute good; for that is the pattern according to which they are to order the State and the lives of individuals, and the remainder of their own lives also; making philosophy their chief pursuit, but, when their turn comes, toiling also at politics and ruling for the public good, not as though they were performing some heroic action, but simply as a matter of duty; and when they have brought up in each generation others like themselves and left them in their place to be governors of the State, then they will depart to the Islands of the Blest and dwell there; and the city will give them public memorials and sacrifices and honour them, if the Pythian oracle consent, as demigods, but if not, as in any case blessed and divine. You are a sculptor, Socrates, and have made statues of our governors faultless in beauty. Yes, I said, Glaucon, and of our governesses too; for you must not suppose that what I have been saying applies to men only and not to women as far as their natures can go. There you are right, he said, since we have made them to share in all things like the men. Well, I said, and you would agree (would you not?) that what has been said about the State and the government is not a mere dream, and although difficult not impossible, but only possible in the way which has been supposed; that is to say, when the true philosopher kings are born in a State, one or more of them, despising the honours of this present world which they deem mean and worthless, esteeming above all things right and the honour that springs from right, and regarding justice as the greatest and most necessary of all things, whose ministers they are, and whose principles will be exalted by them when they set in order their own city? How will they proceed? They will begin by sending out into the country all the inhabitants of the city who are more than ten years old, and will take possession of their children, who will be unaffected by the habits of their parents; these they will train in their own habits and laws, I mean in the laws which we have given them: and in this way the State and constitution of which we were speaking will soonest and most easily attain happiness, and the nation which has such a constitution will gain most. Yes, that will be the best way. And I think, Socrates, that you have very well described how, if ever, such a constitution might come into being. Enough then of the perfect State, and of the man who bears its image—there is no difficulty in seeing how we shall describe him. There is no difficulty, he replied; and I agree with you in thinking that nothing more need be said. BOOK VIII.And so, Glaucon, we have arrived at the conclusion that in the perfect State wives and children are to be in common; and that all education and the pursuits of war and peace are also to be common, and the best philosophers and the bravest warriors are to be their kings? That, replied Glaucon, has been acknowledged. Yes, I said; and we have further acknowledged that the governors, when appointed themselves, will take their soldiers and place them in houses such as we were describing, which are common to all, and contain nothing private, or individual; and about their property, you remember what we agreed? Yes, I remember that no one was to have any of the ordinary possessions of mankind; they were to be warrior athletes and guardians, receiving from the other citizens, in lieu of annual payment, only their maintenance, and they were to take care of themselves and of the whole State. True, I said; and now that this division of our task is concluded, let us find the point at which we digressed, that we may return into the old path. There is no difficulty in returning; you implied, then as now, that you had finished the description of the State: you said that such a State was good, and that the man was good who answered to it, although, as now appears, you had more excellent things to relate both of State and man. And you said further, that if this was the true form, then the others were false; and of the false forms, you said, as I remember, that there were four principal ones, and that their defects, and the defects of the individuals corresponding to them, were worth examining. When we had seen all the individuals, and finally agreed as to who was the best and who was the worst of them, we were to consider whether the best was not also the happiest, and the worst the most miserable. I asked you what were the four forms of government of which you spoke, and then Polemarchus and Adeimantus put in their word; and you began again, and have found your way to the point at which we have now arrived. Your recollection, I said, is most exact. Then, like a wrestler, he replied, you must put yourself again in the same position; and let me ask the same questions, and do you give me the same answer which you were about to give me then. Yes, if I can, I will, I said. I shall particularly wish to hear what were the four constitutions of which you were speaking. That question, I said, is easily answered: the four governments of which I spoke, so far as they have distinct names, are, first, those of Crete and Sparta, which are generally applauded; what is termed oligarchy comes next; this is not equally approved, and is a form of government which teems with evils: thirdly, democracy, which naturally follows oligarchy, although very different: and lastly comes tyranny, great and famous, which differs from them all, and is the fourth and worst disorder of a State. I do not know, do you? of any other constitution which can be said to have a distinct character. There are lordships and principalities which are bought and sold, and some other intermediate forms of government. But these are nondescripts and may be found equally among Hellenes and among barbarians. Yes, he replied, we certainly hear of many curious forms of government which exist among them. Do you know, I said, that governments vary as the dispositions of men vary, and that there must be as many of the one as there are of the other? For we cannot suppose that States are made of 'oak and rock,' and not out of the human natures which are in them, and which in a figure turn the scale and draw other things after them? Yes, he said, the States are as the men are; they grow out of human characters. Then if the constitutions of States are five, the dispositions of individual minds will also be five? Certainly. Him who answers to aristocracy, and whom we rightly call just and good, we have already described. We have. Then let us now proceed to describe the inferior sort of natures, being the contentious and ambitious, who answer to the Spartan polity; also the oligarchical, democratical, and tyrannical. Let us place the most just by the side of the most unjust, and when we see them we shall be able to compare the relative happiness or unhappiness of him who leads a life of pure justice or pure injustice. The enquiry will then be completed. And we shall know whether we ought to pursue injustice, as Thrasymachus advises, or in accordance with the conclusions of the argument to prefer justice. Certainly, he replied, we must do as you say. Shall we follow our old plan, which we adopted with a view to clearness, of taking the State first and then proceeding to the individual, and begin with the government of honour?—I know of no name for such a government other than timocracy, or perhaps timarchy. We will compare with this the like character in the individual; and, after that, consider oligarchy and the oligarchical man; and then again we will turn our attention to democracy and the democratical man; and lastly, we will go and view the city of tyranny, and once more take a look into the tyrant's soul, and try to arrive at a satisfactory decision. That way of viewing and judging of the matter will be very suitable. First, then, I said, let us enquire how timocracy (the government of honour) arises out of aristocracy (the government of the best). Clearly, all political changes originate in divisions of the actual governing power; a government which is united, however small, cannot be moved. Very true, he said. In what way, then, will our city be moved, and in what manner will the two classes of auxiliaries and rulers disagree among themselves or with one another? Shall we, after the manner of Homer, pray the Muses to tell us 'how discord first arose'? Shall we imagine them in solemn mockery, to play and jest with us as if we were children, and to address us in a lofty tragic vein, making believe to be in earnest? How would they address us? After this manner:—A city which is thus constituted can hardly be shaken; but, seeing that everything which has a beginning has also an end, even a constitution such as yours will not last for ever, but will in time be dissolved. And this is the dissolution:—In plants that grow in the earth, as well as in animals that move on the earth's surface, fertility and sterility of soul and body occur when the circumferences of the circles of each are completed, which in short-lived existences pass over a short space, and in long-lived ones over a long space. But to the knowledge of human fecundity and sterility all the wisdom and education of your rulers will not attain; the laws which regulate them will not be discovered by an intelligence which is alloyed with sense, but will escape them, and they will bring children into the world when they ought not. Now that which is of divine birth has a period which is contained in a perfect number (i.e. a cyclical number, such as 6, which is equal to the sum of its divisors 1, 2, 3, so that when the circle or time represented by 6 is completed, the lesser times or rotations represented by 1, 2, 3 are also completed.), but the period of human birth is comprehended in a number in which first increments by involution and evolution (or squared and cubed) obtaining three intervals and four terms of like and unlike, waxing and waning numbers, make all the terms commensurable and agreeable to one another. (Probably the numbers 3, 4, 5, 6 of which the three first = the sides of the Pythagorean triangle. The terms will then be 3 cubed, 4 cubed, 5 cubed, which together = 6 cubed = 216.) The base of these (3) with a third added (4) when combined with five (20) and raised to the third power furnishes two harmonies; the first a square which is a hundred times as great (400 = 4 x 100) (Or the first a square which is 100 x 100 = 10,000. The whole number will then be 17,500 = a square of 100, and an oblong of 100 by 75.), and the other a figure having one side equal to the former, but oblong, consisting of a hundred numbers squared upon rational diameters of a square (i.e. omitting fractions), the side of which is five (7 x 7 = 49 x 100 = 4900), each of them being less by one (than the perfect square which includes the fractions, sc. 50) or less by (Or, 'consisting of two numbers squared upon irrational diameters,' etc. = 100. For other explanations of the passage see Introduction.) two perfect squares of irrational diameters (of a square the side of which is five = 50 + 50 = 100); and a hundred cubes of three (27 x 100 = 2700 + 4900 + 400 = 8000). Now this number represents a geometrical figure which has control over the good and evil of births. For when your guardians are ignorant of the law of births, and unite bride and bridegroom out of season, the children will not be goodly or fortunate. And though only the best of them will be appointed by their predecessors, still they will be unworthy to hold their fathers' places, and when they come into power as guardians, they will soon be found to fail in taking care of us, the Muses, first by under-valuing music; which neglect will soon extend to gymnastic; and hence the young men of your State will be less cultivated. In the succeeding generation rulers will be appointed who have lost the guardian power of testing the metal of your different races, which, like Hesiod's, are of gold and silver and brass and iron. And so iron will be mingled with silver, and brass with gold, and hence there will arise dissimilarity and inequality and irregularity, which always and in all places are causes of hatred and war. This the Muses affirm to be the stock from which discord has sprung, wherever arising; and this is their answer to us. Yes, and we may assume that they answer truly. Why, yes, I said, of course they answer truly; how can the Muses speak falsely? And what do the Muses say next? When discord arose, then the two races were drawn different ways: the iron and brass fell to acquiring money and land and houses and gold and silver; but the gold and silver races, not wanting money but having the true riches in their own nature, inclined towards virtue and the ancient order of things. There was a battle between them, and at last they agreed to distribute their land and houses among individual owners; and they enslaved their friends and maintainers, whom they had formerly protected in the condition of freemen, and made of them subjects and servants; and they themselves were engaged in war and in keeping a watch against them. I believe that you have rightly conceived the origin of the change. And the new government which thus arises will be of a form intermediate between oligarchy and aristocracy? Very true. Such will be the change, and after the change has been made, how will they proceed? Clearly, the new State, being in a mean between oligarchy and the perfect State, will partly follow one and partly the other, and will also have some peculiarities. True, he said. In the honour given to rulers, in the abstinence of the warrior class from agriculture, handicrafts, and trade in general, in the institution of common meals, and in the attention paid to gymnastics and military training—in all these respects this State will resemble the former. True. But in the fear of admitting philosophers to power, because they are no longer to be had simple and earnest, but are made up of mixed elements; and in turning from them to passionate and less complex characters, who are by nature fitted for war rather than peace; and in the value set by them upon military stratagems and contrivances, and in the waging of everlasting wars—this State will be for the most part peculiar. Yes. Yes, I said; and men of this stamp will be covetous of money, like those who live in oligarchies; they will have, a fierce secret longing after gold and silver, which they will hoard in dark places, having magazines and treasuries of their own for the deposit and concealment of them; also castles which are just nests for their eggs, and in which they will spend large sums on their wives, or on any others whom they please. That is most true, he said. And they are miserly because they have no means of openly acquiring the money which they prize; they will spend that which is another man's on the gratification of their desires, stealing their pleasures and running away like children from the law, their father: they have been schooled not by gentle influences but by force, for they have neglected her who is the true Muse, the companion of reason and philosophy, and have honoured gymnastic more than music. Undoubtedly, he said, the form of government which you describe is a mixture of good and evil. Why, there is a mixture, I said; but one thing, and one thing only, is predominantly seen,—the spirit of contention and ambition; and these are due to the prevalence of the passionate or spirited element. Assuredly, he said. Such is the origin and such the character of this State, which has been described in outline only; the more perfect execution was not required, for a sketch is enough to show the type of the most perfectly just and most perfectly unjust; and to go through all the States and all the characters of men, omitting none of them, would be an interminable labour. Very true, he replied. Now what man answers to this form of government-how did he come into being, and what is he like? I think, said Adeimantus, that in the spirit of contention which characterises him, he is not unlike our friend Glaucon. Perhaps, I said, he may be like him in that one point; but there are other respects in which he is very different. In what respects? He should have more of self-assertion and be less cultivated, and yet a friend of culture; and he should be a good listener, but no speaker. Such a person is apt to be rough with slaves, unlike the educated man, who is too proud for that; and he will also be courteous to freemen, and remarkably obedient to authority; he is a lover of power and a lover of honour; claiming to be a ruler, not because he is eloquent, or on any ground of that sort, but because he is a soldier and has performed feats of arms; he is also a lover of gymnastic exercises and of the chase. Yes, that is the type of character which answers to timocracy. Such an one will despise riches only when he is young; but as he gets older he will be more and more attracted to them, because he has a piece of the avaricious nature in him, and is not single-minded towards virtue, having lost his best guardian. Who was that? said Adeimantus. Philosophy, I said, tempered with music, who comes and takes up her abode in a man, and is the only saviour of his virtue throughout life. Good, he said. Such, I said, is the timocratical youth, and he is like the timocratical State. Exactly. His origin is as follows:—He is often the young son of a brave father, who dwells in an ill-governed city, of which he declines the honours and offices, and will not go to law, or exert himself in any way, but is ready to waive his rights in order that he may escape trouble. And how does the son come into being? The character of the son begins to develope when he hears his mother complaining that her husband has no place in the government, of which the consequence is that she has no precedence among other women. Further, when she sees her husband not very eager about money, and instead of battling and railing in the law courts or assembly, taking whatever happens to him quietly; and when she observes that his thoughts always centre in himself, while he treats her with very considerable indifference, she is annoyed, and says to her son that his father is only half a man and far too easy-going: adding all the other complaints about her own ill-treatment which women are so fond of rehearsing. Yes, said Adeimantus, they give us plenty of them, and their complaints are so like themselves. And you know, I said, that the old servants also, who are supposed to be attached to the family, from time to time talk privately in the same strain to the son; and if they see any one who owes money to his father, or is wronging him in any way, and he fails to prosecute them, they tell the youth that when he grows up he must retaliate upon people of this sort, and be more of a man than his father. He has only to walk abroad and he hears and sees the same sort of thing: those who do their own business in the city are called simpletons, and held in no esteem, while the busy-bodies are honoured and applauded. The result is that the young man, hearing and seeing all these things—hearing, too, the words of his father, and having a nearer view of his way of life, and making comparisons of him and others—is drawn opposite ways: while his father is watering and nourishing the rational principle in his soul, the others are encouraging the passionate and appetitive; and he being not originally of a bad nature, but having kept bad company, is at last brought by their joint influence to a middle point, and gives up the kingdom which is within him to the middle principle of contentiousness and passion, and becomes arrogant and ambitious. You seem to me to have described his origin perfectly. Then we have now, I said, the second form of government and the second type of character? We have. Next, let us look at another man who, as Aeschylus says, 'Is set over against another State;' or rather, as our plan requires, begin with the State. By all means. I believe that oligarchy follows next in order. And what manner of government do you term oligarchy? A government resting on a valuation of property, in which the rich have power and the poor man is deprived of it. I understand, he replied. Ought I not to begin by describing how the change from timocracy to oligarchy arises? Yes. Well, I said, no eyes are required in order to see how the one passes into the other. How? The accumulation of gold in the treasury of private individuals is the ruin of timocracy; they invent illegal modes of expenditure; for what do they or their wives care about the law? Yes, indeed. And then one, seeing another grow rich, seeks to rival him, and thus the great mass of the citizens become lovers of money. Likely enough. And so they grow richer and richer, and the more they think of making a fortune the less they think of virtue; for when riches and virtue are placed together in the scales of the balance, the one always rises as the other falls. True. And in proportion as riches and rich men are honoured in the State, virtue and the virtuous are dishonoured. Clearly. And what is honoured is cultivated, and that which has no honour is neglected. That is obvious. And so at last, instead of loving contention and glory, men become lovers of trade and money; they honour and look up to the rich man, and make a ruler of him, and dishonour the poor man. They do so. They next proceed to make a law which fixes a sum of money as the qualification of citizenship; the sum is higher in one place and lower in another, as the oligarchy is more or less exclusive; and they allow no one whose property falls below the amount fixed to have any share in the government. These changes in the constitution they effect by force of arms, if intimidation has not already done their work. Very true. And this, speaking generally, is the way in which oligarchy is established. Yes, he said; but what are the characteristics of this form of government, and what are the defects of which we were speaking? First of all, I said, consider the nature of the qualification. Just think what would happen if pilots were to be chosen according to their property, and a poor man were refused permission to steer, even though he were a better pilot? You mean that they would shipwreck? Yes; and is not this true of the government of anything? I should imagine so. Except a city?—or would you include a city? Nay, he said, the case of a city is the strongest of all, inasmuch as the rule of a city is the greatest and most difficult of all. This, then, will be the first great defect of oligarchy? Clearly. And here is another defect which is quite as bad. What defect? The inevitable division: such a State is not one, but two States, the one of poor, the other of rich men; and they are living on the same spot and always conspiring against one another. That, surely, is at least as bad. Another discreditable feature is, that, for a like reason, they are incapable of carrying on any war. Either they arm the multitude, and then they are more afraid of them than of the enemy; or, if they do not call them out in the hour of battle, they are oligarchs indeed, few to fight as they are few to rule. And at the same time their fondness for money makes them unwilling to pay taxes. How discreditable! And, as we said before, under such a constitution the same persons have too many callings—they are husbandmen, tradesmen, warriors, all in one. Does that look well? Anything but well. There is another evil which is, perhaps, the greatest of all, and to which this State first begins to be liable. What evil? A man may sell all that he has, and another may acquire his property; yet after the sale he may dwell in the city of which he is no longer a part, being neither trader, nor artisan, nor horseman, nor hoplite, but only a poor, helpless creature. Yes, that is an evil which also first begins in this State. The evil is certainly not prevented there; for oligarchies have both the extremes of great wealth and utter poverty. True. But think again: In his wealthy days, while he was spending his money, was a man of this sort a whit more good to the State for the purposes of citizenship? Or did he only seem to be a member of the ruling body, although in truth he was neither ruler nor subject, but just a spendthrift? As you say, he seemed to be a ruler, but was only a spendthrift. May we not say that this is the drone in the house who is like the drone in the honeycomb, and that the one is the plague of the city as the other is of the hive? Just so, Socrates. And God has made the flying drones, Adeimantus, all without stings, whereas of the walking drones he has made some without stings but others have dreadful stings; of the stingless class are those who in their old age end as paupers; of the stingers come all the criminal class, as they are termed. Most true, he said. Clearly then, whenever you see paupers in a State, somewhere in that neighborhood there are hidden away thieves, and cut-purses and robbers of temples, and all sorts of malefactors. Clearly. Well, I said, and in oligarchical States do you not find paupers? Yes, he said; nearly everybody is a pauper who is not a ruler. And may we be so bold as to affirm that there are also many criminals to be found in them, rogues who have stings, and whom the authorities are careful to restrain by force? Certainly, we may be so bold. The existence of such persons is to be attributed to want of education, ill-training, and an evil constitution of the State? True. Such, then, is the form and such are the evils of oligarchy; and there may be many other evils. Very likely. Then oligarchy, or the form of government in which the rulers are elected for their wealth, may now be dismissed. Let us next proceed to consider the nature and origin of the individual who answers to this State. By all means. Does not the timocratical man change into the oligarchical on this wise? How? A time arrives when the representative of timocracy has a son: at first he begins by emulating his father and walking in his footsteps, but presently he sees him of a sudden foundering against the State as upon a sunken reef, and he and all that he has is lost; he may have been a general or some other high officer who is brought to trial under a prejudice raised by informers, and either put to death, or exiled, or deprived of the privileges of a citizen, and all his property taken from him. Nothing more likely. And the son has seen and known all this—he is a ruined man, and his fear has taught him to knock ambition and passion headforemost from his bosom's throne; humbled by poverty he takes to money-making and by mean and miserly savings and hard work gets a fortune together. Is not such an one likely to seat the concupiscent and covetous element on the vacant throne and to suffer it to play the great king within him, girt with tiara and chain and scimitar? Most true, he replied. And when he has made reason and spirit sit down on the ground obediently on either side of their sovereign, and taught them to know their place, he compels the one to think only of how lesser sums may be turned into larger ones, and will not allow the other to worship and admire anything but riches and rich men, or to be ambitious of anything so much as the acquisition of wealth and the means of acquiring it. Of all changes, he said, there is none so speedy or so sure as the conversion of the ambitious youth into the avaricious one. And the avaricious, I said, is the oligarchical youth? Yes, he said; at any rate the individual out of whom he came is like the State out of which oligarchy came. Let us then consider whether there is any likeness between them. Very good. First, then, they resemble one another in the value which they set upon wealth? Certainly. Also in their penurious, laborious character; the individual only satisfies his necessary appetites, and confines his expenditure to them; his other desires he subdues, under the idea that they are unprofitable. True. He is a shabby fellow, who saves something out of everything and makes a purse for himself; and this is the sort of man whom the vulgar applaud. Is he not a true image of the State which he represents? He appears to me to be so; at any rate money is highly valued by him as well as by the State. You see that he is not a man of cultivation, I said. I imagine not, he said; had he been educated he would never have made a blind god director of his chorus, or given him chief honour. Excellent! I said. Yet consider: Must we not further admit that owing to this want of cultivation there will be found in him dronelike desires as of pauper and rogue, which are forcibly kept down by his general habit of life? True. Do you know where you will have to look if you want to discover his rogueries? Where must I look? You should see him where he has some great opportunity of acting dishonestly, as in the guardianship of an orphan. Aye. It will be clear enough then that in his ordinary dealings which give him a reputation for honesty he coerces his bad passions by an enforced virtue; not making them see that they are wrong, or taming them by reason, but by necessity and fear constraining them, and because he trembles for his possessions. To be sure. Yes, indeed, my dear friend, but you will find that the natural desires of the drone commonly exist in him all the same whenever he has to spend what is not his own. Yes, and they will be strong in him too. The man, then, will be at war with himself; he will be two men, and not one; but, in general, his better desires will be found to prevail over his inferior ones. True. For these reasons such an one will be more respectable than most people; yet the true virtue of a unanimous and harmonious soul will flee far away and never come near him. I should expect so. And surely, the miser individually will be an ignoble competitor in a State for any prize of victory, or other object of honourable ambition; he will not spend his money in the contest for glory; so afraid is he of awakening his expensive appetites and inviting them to help and join in the struggle; in true oligarchical fashion he fights with a small part only of his resources, and the result commonly is that he loses the prize and saves his money. Very true. Can we any longer doubt, then, that the miser and money-maker answers to the oligarchical State? There can be no doubt. Next comes democracy; of this the origin and nature have still to be considered by us; and then we will enquire into the ways of the democratic man, and bring him up for judgment. That, he said, is our method. Well, I said, and how does the change from oligarchy into democracy arise? Is it not on this wise?—The good at which such a State aims is to become as rich as possible, a desire which is insatiable? What then? The rulers, being aware that their power rests upon their wealth, refuse to curtail by law the extravagance of the spendthrift youth because they gain by their ruin; they take interest from them and buy up their estates and thus increase their own wealth and importance? To be sure. There can be no doubt that the love of wealth and the spirit of moderation cannot exist together in citizens of the same state to any considerable extent; one or the other will be disregarded. That is tolerably clear. And in oligarchical States, from the general spread of carelessness and extravagance, men of good family have often been reduced to beggary? Yes, often. And still they remain in the city; there they are, ready to sting and fully armed, and some of them owe money, some have forfeited their citizenship; a third class are in both predicaments; and they hate and conspire against those who have got their property, and against everybody else, and are eager for revolution. That is true. On the other hand, the men of business, stooping as they walk, and pretending not even to see those whom they have already ruined, insert their sting—that is, their money—into some one else who is not on his guard against them, and recover the parent sum many times over multiplied into a family of children: and so they make drone and pauper to abound in the State. Yes, he said, there are plenty of them—that is certain. The evil blazes up like a fire; and they will not extinguish it, either by restricting a man's use of his own property, or by another remedy: What other? One which is the next best, and has the advantage of compelling the citizens to look to their characters:—Let there be a general rule that every one shall enter into voluntary contracts at his own risk, and there will be less of this scandalous money-making, and the evils of which we were speaking will be greatly lessened in the State. Yes, they will be greatly lessened. At present the governors, induced by the motives which I have named, treat their subjects badly; while they and their adherents, especially the young men of the governing class, are habituated to lead a life of luxury and idleness both of body and mind; they do nothing, and are incapable of resisting either pleasure or pain. Very true. They themselves care only for making money, and are as indifferent as the pauper to the cultivation of virtue. Yes, quite as indifferent. Such is the state of affairs which prevails among them. And often rulers and their subjects may come in one another's way, whether on a journey or on some other occasion of meeting, on a pilgrimage or a march, as fellow-soldiers or fellow-sailors; aye and they may observe the behaviour of each other in the very moment of danger—for where danger is, there is no fear that the poor will be despised by the rich—and very likely the wiry sunburnt poor man may be placed in battle at the side of a wealthy one who has never spoilt his complexion and has plenty of superfluous flesh—when he sees such an one puffing and at his wits'-end, how can he avoid drawing the conclusion that men like him are only rich because no one has the courage to despoil them? And when they meet in private will not people be saying to one another 'Our warriors are not good for much'? Yes, he said, I am quite aware that this is their way of talking. And, as in a body which is diseased the addition of a touch from without may bring on illness, and sometimes even when there is no external provocation a commotion may arise within—in the same way wherever there is weakness in the State there is also likely to be illness, of which the occasion may be very slight, the one party introducing from without their oligarchical, the other their democratical allies, and then the State falls sick, and is at war with herself; and may be at times distracted, even when there is no external cause. Yes, surely. And then democracy comes into being after the poor have conquered their opponents, slaughtering some and banishing some, while to the remainder they give an equal share of freedom and power; and this is the form of government in which the magistrates are commonly elected by lot. Yes, he said, that is the nature of democracy, whether the revolution has been effected by arms, or whether fear has caused the opposite party to withdraw. And now what is their manner of life, and what sort of a government have they? for as the government is, such will be the man. Clearly, he said. In the first place, are they not free; and is not the city full of freedom and frankness—a man may say and do what he likes? 'Tis said so, he replied. And where freedom is, the individual is clearly able to order for himself his own life as he pleases? Clearly. Then in this kind of State there will be the greatest variety of human natures? There will. This, then, seems likely to be the fairest of States, being like an embroidered robe which is spangled with every sort of flower. And just as women and children think a variety of colours to be of all things most charming, so there are many men to whom this State, which is spangled with the manners and characters of mankind, will appear to be the fairest of States. Yes. Yes, my good Sir, and there will be no better in which to look for a government. Why? Because of the liberty which reigns there—they have a complete assortment of constitutions; and he who has a mind to establish a State, as we have been doing, must go to a democracy as he would to a bazaar at which they sell them, and pick out the one that suits him; then, when he has made his choice, he may found his State. He will be sure to have patterns enough. And there being no necessity, I said, for you to govern in this State, even if you have the capacity, or to be governed, unless you like, or go to war when the rest go to war, or to be at peace when others are at peace, unless you are so disposed—there being no necessity also, because some law forbids you to hold office or be a dicast, that you should not hold office or be a dicast, if you have a fancy—is not this a way of life which for the moment is supremely delightful? For the moment, yes. And is not their humanity to the condemned in some cases quite charming? Have you not observed how, in a democracy, many persons, although they have been sentenced to death or exile, just stay where they are and walk about the world—the gentleman parades like a hero, and nobody sees or cares? Yes, he replied, many and many a one. See too, I said, the forgiving spirit of democracy, and the 'don't care' about trifles, and the disregard which she shows of all the fine principles which we solemnly laid down at the foundation of the city—as when we said that, except in the case of some rarely gifted nature, there never will be a good man who has not from his childhood been used to play amid things of beauty and make of them a joy and a study—how grandly does she trample all these fine notions of ours under her feet, never giving a thought to the pursuits which make a statesman, and promoting to honour any one who professes to be the people's friend. Yes, she is of a noble spirit. These and other kindred characteristics are proper to democracy, which is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequals alike. We know her well. Consider now, I said, what manner of man the individual is, or rather consider, as in the case of the State, how he comes into being. Very good, he said. Is not this the way—he is the son of the miserly and oligarchical father who has trained him in his own habits? Exactly. And, like his father, he keeps under by force the pleasures which are of the spending and not of the getting sort, being those which are called unnecessary? Obviously. Would you like, for the sake of clearness, to distinguish which are the necessary and which are the unnecessary pleasures? I should. Are not necessary pleasures those of which we cannot get rid, and of which the satisfaction is a benefit to us? And they are rightly called so, because we are framed by nature to desire both what is beneficial and what is necessary, and cannot help it. True. We are not wrong therefore in calling them necessary? We are not. And the desires of which a man may get rid, if he takes pains from his youth upwards—of which the presence, moreover, does no good, and in some cases the reverse of good—shall we not be right in saying that all these are unnecessary? Yes, certainly. Suppose we select an example of either kind, in order that we may have a general notion of them? Very good. Will not the desire of eating, that is, of simple food and condiments, in so far as they are required for health and strength, be of the necessary class? That is what I should suppose. The pleasure of eating is necessary in two ways; it does us good and it is essential to the continuance of life? Yes. But the condiments are only necessary in so far as they are good for health? Certainly. And the desire which goes beyond this, of more delicate food, or other luxuries, which might generally be got rid of, if controlled and trained in youth, and is hurtful to the body, and hurtful to the soul in the pursuit of wisdom and virtue, may be rightly called unnecessary? Very true. May we not say that these desires spend, and that the others make money because they conduce to production? Certainly. And of the pleasures of love, and all other pleasures, the same holds good? True. And the drone of whom we spoke was he who was surfeited in pleasures and desires of this sort, and was the slave of the unnecessary desires, whereas he who was subject to the necessary only was miserly and oligarchical? Very true. Again, let us see how the democratical man grows out of the oligarchical: the following, as I suspect, is commonly the process. What is the process? When a young man who has been brought up as we were just now describing, in a vulgar and miserly way, has tasted drones' honey and has come to associate with fierce and crafty natures who are able to provide for him all sorts of refinements and varieties of pleasure—then, as you may imagine, the change will begin of the oligarchical principle within him into the democratical? Inevitably. And as in the city like was helping like, and the change was effected by an alliance from without assisting one division of the citizens, so too the young man is changed by a class of desires coming from without to assist the desires within him, that which is akin and alike again helping that which is akin and alike? Certainly. And if there be any ally which aids the oligarchical principle within him, whether the influence of a father or of kindred, advising or rebuking him, then there arises in his soul a faction and an opposite faction, and he goes to war with himself. It must be so. And there are times when the democratical principle gives way to the oligarchical, and some of his desires die, and others are banished; a spirit of reverence enters into the young man's soul and order is restored. Yes, he said, that sometimes happens. And then, again, after the old desires have been driven out, fresh ones spring up, which are akin to them, and because he their father does not know how to educate them, wax fierce and numerous. Yes, he said, that is apt to be the way. They draw him to his old associates, and holding secret intercourse with them, breed and multiply in him. Very true. At length they seize upon the citadel of the young man's soul, which they perceive to be void of all accomplishments and fair pursuits and true words, which make their abode in the minds of men who are dear to the gods, and are their best guardians and sentinels. None better. False and boastful conceits and phrases mount upwards and take their place. They are certain to do so. And so the young man returns into the country of the lotus-eaters, and takes up his dwelling there in the face of all men; and if any help be sent by his friends to the oligarchical part of him, the aforesaid vain conceits shut the gate of the king's fastness; and they will neither allow the embassy itself to enter, nor if private advisers offer the fatherly counsel of the aged will they listen to them or receive them. There is a battle and they gain the day, and then modesty, which they call silliness, is ignominiously thrust into exile by them, and temperance, which they nickname unmanliness, is trampled in the mire and cast forth; they persuade men that moderation and orderly expenditure are vulgarity and meanness, and so, by the help of a rabble of evil appetites, they drive them beyond the border. Yes, with a will. And when they have emptied and swept clean the soul of him who is now in their power and who is being initiated by them in great mysteries, the next thing is to bring back to their house insolence and anarchy and waste and impudence in bright array having garlands on their heads, and a great company with them, hymning their praises and calling them by sweet names; insolence they term breeding, and anarchy liberty, and waste magnificence, and impudence courage. And so the young man passes out of his original nature, which was trained in the school of necessity, into the freedom and libertinism of useless and unnecessary pleasures. Yes, he said, the change in him is visible enough. After this he lives on, spending his money and labour and time on unnecessary pleasures quite as much as on necessary ones; but if he be fortunate, and is not too much disordered in his wits, when years have elapsed, and the heyday of passion is over—supposing that he then re-admits into the city some part of the exiled virtues, and does not wholly give himself up to their successors—in that case he balances his pleasures and lives in a sort of equilibrium, putting the government of himself into the hands of the one which comes first and wins the turn; and when he has had enough of that, then into the hands of another; he despises none of them but encourages them all equally. Very true, he said. Neither does he receive or let pass into the fortress any true word of advice; if any one says to him that some pleasures are the satisfactions of good and noble desires, and others of evil desires, and that he ought to use and honour some and chastise and master the others—whenever this is repeated to him he shakes his head and says that they are all alike, and that one is as good as another. Yes, he said; that is the way with him. Yes, I said, he lives from day to day indulging the appetite of the hour; and sometimes he is lapped in drink and strains of the flute; then he becomes a water-drinker, and tries to get thin; then he takes a turn at gymnastics; sometimes idling and neglecting everything, then once more living the life of a philosopher; often he is busy with politics, and starts to his feet and says and does whatever comes into his head; and, if he is emulous of any one who is a warrior, off he is in that direction, or of men of business, once more in that. His life has neither law nor order; and this distracted existence he terms joy and bliss and freedom; and so he goes on. Yes, he replied, he is all liberty and equality. Yes, I said; his life is motley and manifold and an epitome of the lives of many;—he answers to the State which we described as fair and spangled. And many a man and many a woman will take him for their pattern, and many a constitution and many an example of manners is contained in him. Just so. Let him then be set over against democracy; he may truly be called the democratic man. Let that be his place, he said. Last of all comes the most beautiful of all, man and State alike, tyranny and the tyrant; these we have now to consider. Quite true, he said. Say then, my friend, In what manner does tyranny arise?—that it has a democratic origin is evident. Clearly. And does not tyranny spring from democracy in the same manner as democracy from oligarchy—I mean, after a sort? How? The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth—am I not right? Yes. And the insatiable desire of wealth and the neglect of all other things for the sake of money-getting was also the ruin of oligarchy? True. And democracy has her own good, of which the insatiable desire brings her to dissolution? What good? Freedom, I replied; which, as they tell you in a democracy, is the glory of the State—and that therefore in a democracy alone will the freeman of nature deign to dwell. Yes; the saying is in every body's mouth. I was going to observe, that the insatiable desire of this and the neglect of other things introduces the change in democracy, which occasions a demand for tyranny. How so? When a democracy which is thirsting for freedom has evil cup-bearers presiding over the feast, and has drunk too deeply of the strong wine of freedom, then, unless her rulers are very amenable and give a plentiful draught, she calls them to account and punishes them, and says that they are cursed oligarchs. Yes, he replied, a very common occurrence. Yes, I said; and loyal citizens are insultingly termed by her slaves who hug their chains and men of naught; she would have subjects who are like rulers, and rulers who are like subjects: these are men after her own heart, whom she praises and honours both in private and public. Now, in such a State, can liberty have any limit? Certainly not. By degrees the anarchy finds a way into private houses, and ends by getting among the animals and infecting them. How do you mean? I mean that the father grows accustomed to descend to the level of his sons and to fear them, and the son is on a level with his father, he having no respect or reverence for either of his parents; and this is his freedom, and the metic is equal with the citizen and the citizen with the metic, and the stranger is quite as good as either. Yes, he said, that is the way. And these are not the only evils, I said—there are several lesser ones: In such a state of society the master fears and flatters his scholars, and the scholars despise their masters and tutors; young and old are all alike; and the young man is on a level with the old, and is ready to compete with him in word or deed; and old men condescend to the young and are full of pleasantry and gaiety; they are loth to be thought morose and authoritative, and therefore they adopt the manners of the young. Quite true, he said. The last extreme of popular liberty is when the slave bought with money, whether male or female, is just as free as his or her purchaser; nor must I forget to tell of the liberty and equality of the two sexes in relation to each other. Why not, as Aeschylus says, utter the word which rises to our lips? That is what I am doing, I replied; and I must add that no one who does not know would believe, how much greater is the liberty which the animals who are under the dominion of man have in a democracy than in any other State: for truly, the she-dogs, as the proverb says, are as good as their she-mistresses, and the horses and asses have a way of marching along with all the rights and dignities of freemen; and they will run at any body who comes in their way if he does not leave the road clear for them: and all things are just ready to burst with liberty. When I take a country walk, he said, I often experience what you describe. You and I have dreamed the same thing. And above all, I said, and as the result of all, see how sensitive the citizens become; they chafe impatiently at the least touch of authority, and at length, as you know, they cease to care even for the laws, written or unwritten; they will have no one over them. Yes, he said, I know it too well. Such, my friend, I said, is the fair and glorious beginning out of which springs tyranny. Glorious indeed, he said. But what is the next step? The ruin of oligarchy is the ruin of democracy; the same disease magnified and intensified by liberty overmasters democracy—the truth being that the excessive increase of anything often causes a reaction in the opposite direction; and this is the case not only in the seasons and in vegetable and animal life, but above all in forms of government. True. The excess of liberty, whether in States or individuals, seems only to pass into excess of slavery. Yes, the natural order. And so tyranny naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme form of liberty? As we might expect. That, however, was not, as I believe, your question—you rather desired to know what is that disorder which is generated alike in oligarchy and democracy, and is the ruin of both? Just so, he replied. Well, I said, I meant to refer to the class of idle spendthrifts, of whom the more courageous are the leaders and the more timid the followers, the same whom we were comparing to drones, some stingless, and others having stings. A very just comparison. These two classes are the plagues of every city in which they are generated, being what phlegm and bile are to the body. And the good physician and lawgiver of the State ought, like the wise bee-master, to keep them at a distance and prevent, if possible, their ever coming in; and if they have anyhow found a way in, then he should have them and their cells cut out as speedily as possible. Yes, by all means, he said. Then, in order that we may see clearly what we are doing, let us imagine democracy to be divided, as indeed it is, into three classes; for in the first place freedom creates rather more drones in the democratic than there were in the oligarchical State. That is true. And in the democracy they are certainly more intensified. How so? Because in the oligarchical State they are disqualified and driven from office, and therefore they cannot train or gather strength; whereas in a democracy they are almost the entire ruling power, and while the keener sort speak and act, the rest keep buzzing about the bema and do not suffer a word to be said on the other side; hence in democracies almost everything is managed by the drones. Very true, he said. Then there is another class which is always being severed from the mass. What is that? They are the orderly class, which in a nation of traders is sure to be the richest. Naturally so. They are the most squeezable persons and yield the largest amount of honey to the drones. Why, he said, there is little to be squeezed out of people who have little. And this is called the wealthy class, and the drones feed upon them. That is pretty much the case, he said. The people are a third class, consisting of those who work with their own hands; they are not politicians, and have not much to live upon. This, when assembled, is the largest and most powerful class in a democracy. True, he said; but then the multitude is seldom willing to congregate unless they get a little honey. And do they not share? I said. Do not their leaders deprive the rich of their estates and distribute them among the people; at the same time taking care to reserve the larger part for themselves? Why, yes, he said, to that extent the people do share. And the persons whose property is taken from them are compelled to defend themselves before the people as they best can? What else can they do? And then, although they may have no desire of change, the others charge them with plotting against the people and being friends of oligarchy? True. And the end is that when they see the people, not of their own accord, but through ignorance, and because they are deceived by informers, seeking to do them wrong, then at last they are forced to become oligarchs in reality; they do not wish to be, but the sting of the drones torments them and breeds revolution in them. That is exactly the truth. Then come impeachments and judgments and trials of one another. True. The people have always some champion whom they set over them and nurse into greatness. Yes, that is their way. This and no other is the root from which a tyrant springs; when he first appears above ground he is a protector. Yes, that is quite clear. How then does a protector begin to change into a tyrant? Clearly when he does what the man is said to do in the tale of the Arcadian temple of Lycaean Zeus. What tale? The tale is that he who has tasted the entrails of a single human victim minced up with the entrails of other victims is destined to become a wolf. Did you never hear it? Oh, yes. And the protector of the people is like him; having a mob entirely at his disposal, he is not restrained from shedding the blood of kinsmen; by the favourite method of false accusation he brings them into court and murders them, making the life of man to disappear, and with unholy tongue and lips tasting the blood of his fellow citizens; some he kills and others he banishes, at the same time hinting at the abolition of debts and partition of lands: and after this, what will be his destiny? Must he not either perish at the hands of his enemies, or from being a man become a wolf—that is, a tyrant? Inevitably. This, I said, is he who begins to make a party against the rich? The same. After a while he is driven out, but comes back, in spite of his enemies, a tyrant full grown. That is clear. And if they are unable to expel him, or to get him condemned to death by a public accusation, they conspire to assassinate him. Yes, he said, that is their usual way. Then comes the famous request for a body-guard, which is the device of all those who have got thus far in their tyrannical career—'Let not the people's friend,' as they say, 'be lost to them.' Exactly. The people readily assent; all their fears are for him—they have none for themselves. Very true. And when a man who is wealthy and is also accused of being an enemy of the people sees this, then, my friend, as the oracle said to Croesus, 'By pebbly Hermus' shore he flees and rests not, and is not ashamed to be a coward.' And quite right too, said he, for if he were, he would never be ashamed again. But if he is caught he dies. Of course. And he, the protector of whom we spoke, is to be seen, not 'larding the plain' with his bulk, but himself the overthrower of many, standing up in the chariot of State with the reins in his hand, no longer protector, but tyrant absolute. No doubt, he said. And now let us consider the happiness of the man, and also of the State in which a creature like him is generated. Yes, he said, let us consider that. At first, in the early days of his power, he is full of smiles, and he salutes every one whom he meets;—he to be called a tyrant, who is making promises in public and also in private! liberating debtors, and distributing land to the people and his followers, and wanting to be so kind and good to every one! Of course, he said. But when he has disposed of foreign enemies by conquest or treaty, and there is nothing to fear from them, then he is always stirring up some war or other, in order that the people may require a leader. To be sure. Has he not also another object, which is that they may be impoverished by payment of taxes, and thus compelled to devote themselves to their daily wants and therefore less likely to conspire against him? Clearly. And if any of them are suspected by him of having notions of freedom, and of resistance to his authority, he will have a good pretext for destroying them by placing them at the mercy of the enemy; and for all these reasons the tyrant must be always getting up a war. He must. Now he begins to grow unpopular. A necessary result. Then some of those who joined in setting him up, and who are in power, speak their minds to him and to one another, and the more courageous of them cast in his teeth what is being done. Yes, that may be expected. And the tyrant, if he means to rule, must get rid of them; he cannot stop while he has a friend or an enemy who is good for anything. He cannot. And therefore he must look about him and see who is valiant, who is high-minded, who is wise, who is wealthy; happy man, he is the enemy of them all, and must seek occasion against them whether he will or no, until he has made a purgation of the State. Yes, he said, and a rare purgation. Yes, I said, not the sort of purgation which the physicians make of the body; for they take away the worse and leave the better part, but he does the reverse. If he is to rule, I suppose that he cannot help himself. What a blessed alternative, I said:—to be compelled to dwell only with the many bad, and to be by them hated, or not to live at all! Yes, that is the alternative. And the more detestable his actions are to the citizens the more satellites and the greater devotion in them will he require? Certainly. And who are the devoted band, and where will he procure them? They will flock to him, he said, of their own accord, if he pays them. By the dog! I said, here are more drones, of every sort and from every land. Yes, he said, there are. But will he not desire to get them on the spot? How do you mean? He will rob the citizens of their slaves; he will then set them free and enrol them in his body-guard. To be sure, he said; and he will be able to trust them best of all. What a blessed creature, I said, must this tyrant be; he has put to death the others and has these for his trusted friends. Yes, he said; they are quite of his sort. Yes, I said, and these are the new citizens whom he has called into existence, who admire him and are his companions, while the good hate and avoid him. Of course. Verily, then, tragedy is a wise thing and Euripides a great tragedian. Why so? Why, because he is the author of the pregnant saying, 'Tyrants are wise by living with the wise;' and he clearly meant to say that they are the wise whom the tyrant makes his companions. Yes, he said, and he also praises tyranny as godlike; and many other things of the same kind are said by him and by the other poets. And therefore, I said, the tragic poets being wise men will forgive us and any others who live after our manner if we do not receive them into our State, because they are the eulogists of tyranny. Yes, he said, those who have the wit will doubtless forgive us. But they will continue to go to other cities and attract mobs, and hire voices fair and loud and persuasive, and draw the cities over to tyrannies and democracies. Very true. Moreover, they are paid for this and receive honour—the greatest honour, as might be expected, from tyrants, and the next greatest from democracies; but the higher they ascend our constitution hill, the more their reputation fails, and seems unable from shortness of breath to proceed further. True. But we are wandering from the subject: Let us therefore return and enquire how the tyrant will maintain that fair and numerous and various and ever-changing army of his. If, he said, there are sacred treasures in the city, he will confiscate and spend them; and in so far as the fortunes of attainted persons may suffice, he will be able to diminish the taxes which he would otherwise have to impose upon the people. And when these fail? Why, clearly, he said, then he and his boon companions, whether male or female, will be maintained out of his father's estate. You mean to say that the people, from whom he has derived his being, will maintain him and his companions? Yes, he said; they cannot help themselves. But what if the people fly into a passion, and aver that a grown-up son ought not to be supported by his father, but that the father should be supported by the son? The father did not bring him into being, or settle him in life, in order that when his son became a man he should himself be the servant of his own servants and should support him and his rabble of slaves and companions; but that his son should protect him, and that by his help he might be emancipated from the government of the rich and aristocratic, as they are termed. And so he bids him and his companions depart, just as any other father might drive out of the house a riotous son and his undesirable associates. By heaven, he said, then the parent will discover what a monster he has been fostering in his bosom; and, when he wants to drive him out, he will find that he is weak and his son strong. Why, you do not mean to say that the tyrant will use violence? What! beat his father if he opposes him? Yes, he will, having first disarmed him. Then he is a parricide, and a cruel guardian of an aged parent; and this is real tyranny, about which there can be no longer a mistake: as the saying is, the people who would escape the smoke which is the slavery of freemen, has fallen into the fire which is the tyranny of slaves. Thus liberty, getting out of all order and reason, passes into the harshest and bitterest form of slavery. True, he said. Very well; and may we not rightly say that we have sufficiently discussed the nature of tyranny, and the manner of the transition from democracy to tyranny? Yes, quite enough, he said. BOOK IX.Last of all comes the tyrannical man; about whom we have once more to ask, how is he formed out of the democratical? and how does he live, in happiness or in misery? Yes, he said, he is the only one remaining. There is, however, I said, a previous question which remains unanswered. What question? I do not think that we have adequately determined the nature and number of the appetites, and until this is accomplished the enquiry will always be confused. Well, he said, it is not too late to supply the omission. Very true, I said; and observe the point which I want to understand: Certain of the unnecessary pleasures and appetites I conceive to be unlawful; every one appears to have them, but in some persons they are controlled by the laws and by reason, and the better desires prevail over them—either they are wholly banished or they become few and weak; while in the case of others they are stronger, and there are more of them. Which appetites do you mean? I mean those which are awake when the reasoning and human and ruling power is asleep; then the wild beast within us, gorged with meat or drink, starts up and having shaken off sleep, goes forth to satisfy his desires; and there is no conceivable folly or crime—not excepting incest or any other unnatural union, or parricide, or the eating of forbidden food—which at such a time, when he has parted company with all shame and sense, a man may not be ready to commit. Most true, he said. But when a man's pulse is healthy and temperate, and when before going to sleep he has awakened his rational powers, and fed them on noble thoughts and enquiries, collecting himself in meditation; after having first indulged his appetites neither too much nor too little, but just enough to lay them to sleep, and prevent them and their enjoyments and pains from interfering with the higher principle—which he leaves in the solitude of pure abstraction, free to contemplate and aspire to the knowledge of the unknown, whether in past, present, or future: when again he has allayed the passionate element, if he has a quarrel against any one—I say, when, after pacifying the two irrational principles, he rouses up the third, which is reason, before he takes his rest, then, as you know, he attains truth most nearly, and is least likely to be the sport of fantastic and lawless visions. I quite agree. In saying this I have been running into a digression; but the point which I desire to note is that in all of us, even in good men, there is a lawless wild-beast nature, which peers out in sleep. Pray, consider whether I am right, and you agree with me. Yes, I agree. And now remember the character which we attributed to the democratic man. He was supposed from his youth upwards to have been trained under a miserly parent, who encouraged the saving appetites in him, but discountenanced the unnecessary, which aim only at amusement and ornament? True. And then he got into the company of a more refined, licentious sort of people, and taking to all their wanton ways rushed into the opposite extreme from an abhorrence of his father's meanness. At last, being a better man than his corruptors, he was drawn in both directions until he halted midway and led a life, not of vulgar and slavish passion, but of what he deemed moderate indulgence in various pleasures. After this manner the democrat was generated out of the oligarch? Yes, he said; that was our view of him, and is so still. And now, I said, years will have passed away, and you must conceive this man, such as he is, to have a son, who is brought up in his father's principles. I can imagine him. Then you must further imagine the same thing to happen to the son which has already happened to the father:—he is drawn into a perfectly lawless life, which by his seducers is termed perfect liberty; and his father and friends take part with his moderate desires, and the opposite party assist the opposite ones. As soon as these dire magicians and tyrant-makers find that they are losing their hold on him, they contrive to implant in him a master passion, to be lord over his idle and spendthrift lusts—a sort of monstrous winged drone—that is the only image which will adequately describe him. Yes, he said, that is the only adequate image of him. And when his other lusts, amid clouds of incense and perfumes and garlands and wines, and all the pleasures of a dissolute life, now let loose, come buzzing around him, nourishing to the utmost the sting of desire which they implant in his drone-like nature, then at last this lord of the soul, having Madness for the captain of his guard, breaks out into a frenzy: and if he finds in himself any good opinions or appetites in process of formation, and there is in him any sense of shame remaining, to these better principles he puts an end, and casts them forth until he has purged away temperance and brought in madness to the full. Yes, he said, that is the way in which the tyrannical man is generated. And is not this the reason why of old love has been called a tyrant? I should not wonder. Further, I said, has not a drunken man also the spirit of a tyrant? He has. And you know that a man who is deranged and not right in his mind, will fancy that he is able to rule, not only over men, but also over the gods? That he will. And the tyrannical man in the true sense of the word comes into being when, either under the influence of nature, or habit, or both, he becomes drunken, lustful, passionate? O my friend, is not that so? Assuredly. Such is the man and such is his origin. And next, how does he live? Suppose, as people facetiously say, you were to tell me. I imagine, I said, at the next step in his progress, that there will be feasts and carousals and revellings and courtezans, and all that sort of thing; Love is the lord of the house within him, and orders all the concerns of his soul. That is certain. Yes; and every day and every night desires grow up many and formidable, and their demands are many. They are indeed, he said. His revenues, if he has any, are soon spent. True. Then comes debt and the cutting down of his property. Of course. When he has nothing left, must not his desires, crowding in the nest like young ravens, be crying aloud for food; and he, goaded on by them, and especially by love himself, who is in a manner the captain of them, is in a frenzy, and would fain discover whom he can defraud or despoil of his property, in order that he may gratify them? Yes, that is sure to be the case. He must have money, no matter how, if he is to escape horrid pains and pangs. He must. And as in himself there was a succession of pleasures, and the new got the better of the old and took away their rights, so he being younger will claim to have more than his father and his mother, and if he has spent his own share of the property, he will take a slice of theirs. No doubt he will. And if his parents will not give way, then he will try first of all to cheat and deceive them. Very true. And if he fails, then he will use force and plunder them. Yes, probably. And if the old man and woman fight for their own, what then, my friend? Will the creature feel any compunction at tyrannizing over them? Nay, he said, I should not feel at all comfortable about his parents. But, O heavens! Adeimantus, on account of some new-fangled love of a harlot, who is anything but a necessary connection, can you believe that he would strike the mother who is his ancient friend and necessary to his very existence, and would place her under the authority of the other, when she is brought under the same roof with her; or that, under like circumstances, he would do the same to his withered old father, first and most indispensable of friends, for the sake of some newly-found blooming youth who is the reverse of indispensable? Yes, indeed, he said; I believe that he would. Truly, then, I said, a tyrannical son is a blessing to his father and mother. He is indeed, he replied. He first takes their property, and when that fails, and pleasures are beginning to swarm in the hive of his soul, then he breaks into a house, or steals the garments of some nightly wayfarer; next he proceeds to clear a temple. Meanwhile the old opinions which he had when a child, and which gave judgment about good and evil, are overthrown by those others which have just been emancipated, and are now the body-guard of love and share his empire. These in his democratic days, when he was still subject to the laws and to his father, were only let loose in the dreams of sleep. But now that he is under the dominion of love, he becomes always and in waking reality what he was then very rarely and in a dream only; he will commit the foulest murder, or eat forbidden food, or be guilty of any other horrid act. Love is his tyrant, and lives lordly in him and lawlessly, and being himself a king, leads him on, as a tyrant leads a State, to the performance of any reckless deed by which he can maintain himself and the rabble of his associates, whether those whom evil communications have brought in from without, or those whom he himself has allowed to break loose within him by reason of a similar evil nature in himself. Have we not here a picture of his way of life? Yes, indeed, he said. And if there are only a few of them in the State, and the rest of the people are well disposed, they go away and become the body-guard or mercenary soldiers of some other tyrant who may probably want them for a war; and if there is no war, they stay at home and do many little pieces of mischief in the city. What sort of mischief? For example, they are the thieves, burglars, cut-purses, foot-pads, robbers of temples, man-stealers of the community; or if they are able to speak they turn informers, and bear false witness, and take bribes. A small catalogue of evils, even if the perpetrators of them are few in number. Yes, I said; but small and great are comparative terms, and all these things, in the misery and evil which they inflict upon a State, do not come within a thousand miles of the tyrant; when this noxious class and their followers grow numerous and become conscious of their strength, assisted by the infatuation of the people, they choose from among themselves the one who has most of the tyrant in his own soul, and him they create their tyrant. Yes, he said, and he will be the most fit to be a tyrant. If the people yield, well and good; but if they resist him, as he began by beating his own father and mother, so now, if he has the power, he beats them, and will keep his dear old fatherland or motherland, as the Cretans say, in subjection to his young retainers whom he has introduced to be their rulers and masters. This is the end of his passions and desires. Exactly. When such men are only private individuals and before they get power, this is their character; they associate entirely with their own flatterers or ready tools; or if they want anything from anybody, they in their turn are equally ready to bow down before them: they profess every sort of affection for them; but when they have gained their point they know them no more. Yes, truly. They are always either the masters or servants and never the friends of anybody; the tyrant never tastes of true freedom or friendship. Certainly not. And may we not rightly call such men treacherous? No question. Also they are utterly unjust, if we were right in our notion of justice? Yes, he said, and we were perfectly right. Let us then sum up in a word, I said, the character of the worst man: he is the waking reality of what we dreamed. Most true. And this is he who being by nature most of a tyrant bears rule, and the longer he lives the more of a tyrant he becomes. That is certain, said Glaucon, taking his turn to answer. And will not he who has been shown to be the wickedest, be also the most miserable? and he who has tyrannized longest and most, most continually and truly miserable; although this may not be the opinion of men in general? Yes, he said, inevitably. And must not the tyrannical man be like the tyrannical State, and the democratical man like the democratical State; and the same of the others? Certainly. And as State is to State in virtue and happiness, so is man in relation to man? To be sure. Then comparing our original city, which was under a king, and the city which is under a tyrant, how do they stand as to virtue? They are the opposite extremes, he said, for one is the very best and the other is the very worst. There can be no mistake, I said, as to which is which, and therefore I will at once enquire whether you would arrive at a similar decision about their relative happiness and misery. And here we must not allow ourselves to be panic-stricken at the apparition of the tyrant, who is only a unit and may perhaps have a few retainers about him; but let us go as we ought into every corner of the city and look all about, and then we will give our opinion. A fair invitation, he replied; and I see, as every one must, that a tyranny is the wretchedest form of government, and the rule of a king the happiest. And in estimating the men too, may I not fairly make a like request, that I should have a judge whose mind can enter into and see through human nature? he must not be like a child who looks at the outside and is dazzled at the pompous aspect which the tyrannical nature assumes to the beholder, but let him be one who has a clear insight. May I suppose that the judgment is given in the hearing of us all by one who is able to judge, and has dwelt in the same place with him, and been present at his dally life and known him in his family relations, where he may be seen stripped of his tragedy attire, and again in the hour of public danger—he shall tell us about the happiness and misery of the tyrant when compared with other men? That again, he said, is a very fair proposal. Shall I assume that we ourselves are able and experienced judges and have before now met with such a person? We shall then have some one who will answer our enquiries. By all means. Let me ask you not to forget the parallel of the individual and the State; bearing this in mind, and glancing in turn from one to the other of them, will you tell me their respective conditions? What do you mean? he asked. Beginning with the State, I replied, would you say that a city which is governed by a tyrant is free or enslaved? No city, he said, can be more completely enslaved. And yet, as you see, there are freemen as well as masters in such a State? Yes, he said, I see that there are—a few; but the people, speaking generally, and the best of them are miserably degraded and enslaved. Then if the man is like the State, I said, must not the same rule prevail? his soul is full of meanness and vulgarity—the best elements in him are enslaved; and there is a small ruling part, which is also the worst and maddest. Inevitably. And would you say that the soul of such an one is the soul of a freeman, or of a slave? He has the soul of a slave, in my opinion. And the State which is enslaved under a tyrant is utterly incapable of acting voluntarily? Utterly incapable. And also the soul which is under a tyrant (I am speaking of the soul taken as a whole) is least capable of doing what she desires; there is a gadfly which goads her, and she is full of trouble and remorse? Certainly. And is the city which is under a tyrant rich or poor? Poor. And the tyrannical soul must be always poor and insatiable? True. And must not such a State and such a man be always full of fear? Yes, indeed. Is there any State in which you will find more of lamentation and sorrow and groaning and pain? Certainly not. And is there any man in whom you will find more of this sort of misery than in the tyrannical man, who is in a fury of passions and desires? Impossible. Reflecting upon these and similar evils, you held the tyrannical State to be the most miserable of States? And I was right, he said. Certainly, I said. And when you see the same evils in the tyrannical man, what do you say of him? I say that he is by far the most miserable of all men. There, I said, I think that you are beginning to go wrong. What do you mean? I do not think that he has as yet reached the utmost extreme of misery. Then who is more miserable? One of whom I am about to speak. Who is that? He who is of a tyrannical nature, and instead of leading a private life has been cursed with the further misfortune of being a public tyrant. From what has been said, I gather that you are right. Yes, I replied, but in this high argument you should be a little more certain, and should not conjecture only; for of all questions, this respecting good and evil is the greatest. Very true, he said. Let me then offer you an illustration, which may, I think, throw a light upon this subject. What is your illustration? The case of rich individuals in cities who possess many slaves: from them you may form an idea of the tyrant's condition, for they both have slaves; the only difference is that he has more slaves. Yes, that is the difference. You know that they live securely and have nothing to apprehend from their servants? What should they fear? Nothing. But do you observe the reason of this? Yes; the reason is, that the whole city is leagued together for the protection of each individual. Very true, I said. But imagine one of these owners, the master say of some fifty slaves, together with his family and property and slaves, carried off by a god into the wilderness, where there are no freemen to help him—will he not be in an agony of fear lest he and his wife and children should be put to death by his slaves? Yes, he said, he will be in the utmost fear. The time has arrived when he will be compelled to flatter divers of his slaves, and make many promises to them of freedom and other things, much against his will—he will have to cajole his own servants. Yes, he said, that will be the only way of saving himself. And suppose the same god, who carried him away, to surround him with neighbours who will not suffer one man to be the master of another, and who, if they could catch the offender, would take his life? His case will be still worse, if you suppose him to be everywhere surrounded and watched by enemies. And is not this the sort of prison in which the tyrant will be bound—he who being by nature such as we have described, is full of all sorts of fears and lusts? His soul is dainty and greedy, and yet alone, of all men in the city, he is never allowed to go on a journey, or to see the things which other freemen desire to see, but he lives in his hole like a woman hidden in the house, and is jealous of any other citizen who goes into foreign parts and sees anything of interest. Very true, he said. And amid evils such as these will not he who is ill-governed in his own person—the tyrannical man, I mean—whom you just now decided to be the most miserable of all—will not he be yet more miserable when, instead of leading a private life, he is constrained by fortune to be a public tyrant? He has to be master of others when he is not master of himself: he is like a diseased or paralytic man who is compelled to pass his life, not in retirement, but fighting and combating with other men. Yes, he said, the similitude is most exact. Is not his case utterly miserable? and does not the actual tyrant lead a worse life than he whose life you determined to be the worst? Certainly. He who is the real tyrant, whatever men may think, is the real slave, and is obliged to practise the greatest adulation and servility, and to be the flatterer of the vilest of mankind. He has desires which he is utterly unable to satisfy, and has more wants than any one, and is truly poor, if you know how to inspect the whole soul of him: all his life long he is beset with fear and is full of convulsions and distractions, even as the State which he resembles: and surely the resemblance holds? Very true, he said. Moreover, as we were saying before, he grows worse from having power: he becomes and is of necessity more jealous, more faithless, more unjust, more friendless, more impious, than he was at first; he is the purveyor and cherisher of every sort of vice, and the consequence is that he is supremely miserable, and that he makes everybody else as miserable as himself. No man of any sense will dispute your words. Come then, I said, and as the general umpire in theatrical contests proclaims the result, do you also decide who in your opinion is first in the scale of happiness, and who second, and in what order the others follow: there are five of them in all—they are the royal, timocratical, oligarchical, democratical, tyrannical. The decision will be easily given, he replied; they shall be choruses coming on the stage, and I must judge them in the order in which they enter, by the criterion of virtue and vice, happiness and misery. Need we hire a herald, or shall I announce, that the son of Ariston (the best) has decided that the best and justest is also the happiest, and that this is he who is the most royal man and king over himself; and that the worst and most unjust man is also the most miserable, and that this is he who being the greatest tyrant of himself is also the greatest tyrant of his State? Make the proclamation yourself, he said. And shall I add, 'whether seen or unseen by gods and men'? Let the words be added. Then this, I said, will be our first proof; and there is another, which may also have some weight. What is that? The second proof is derived from the nature of the soul: seeing that the individual soul, like the State, has been divided by us into three principles, the division may, I think, furnish a new demonstration. Of what nature? It seems to me that to these three principles three pleasures correspond; also three desires and governing powers. How do you mean? he said. There is one principle with which, as we were saying, a man learns, another with which he is angry; the third, having many forms, has no special name, but is denoted by the general term appetitive, from the extraordinary strength and vehemence of the desires of eating and drinking and the other sensual appetites which are the main elements of it; also money-loving, because such desires are generally satisfied by the help of money. That is true, he said. If we were to say that the loves and pleasures of this third part were concerned with gain, we should then be able to fall back on a single notion; and might truly and intelligibly describe this part of the soul as loving gain or money. I agree with you. Again, is not the passionate element wholly set on ruling and conquering and getting fame? True. Suppose we call it the contentious or ambitious—would the term be suitable? Extremely suitable. On the other hand, every one sees that the principle of knowledge is wholly directed to the truth, and cares less than either of the others for gain or fame. Far less. 'Lover of wisdom,' 'lover of knowledge,' are titles which we may fitly apply to that part of the soul? Certainly. One principle prevails in the souls of one class of men, another in others, as may happen? Yes. Then we may begin by assuming that there are three classes of men—lovers of wisdom, lovers of honour, lovers of gain? Exactly. And there are three kinds of pleasure, which are their several objects? Very true. Now, if you examine the three classes of men, and ask of them in turn which of their lives is pleasantest, each will be found praising his own and depreciating that of others: the money-maker will contrast the vanity of honour or of learning if they bring no money with the solid advantages of gold and silver? True, he said. And the lover of honour—what will be his opinion? Will he not think that the pleasure of riches is vulgar, while the pleasure of learning, if it brings no distinction, is all smoke and nonsense to him? Very true. And are we to suppose, I said, that the philosopher sets any value on other pleasures in comparison with the pleasure of knowing the truth, and in that pursuit abiding, ever learning, not so far indeed from the heaven of pleasure? Does he not call the other pleasures necessary, under the idea that if there were no necessity for them, he would rather not have them? There can be no doubt of that, he replied. Since, then, the pleasures of each class and the life of each are in dispute, and the question is not which life is more or less honourable, or better or worse, but which is the more pleasant or painless—how shall we know who speaks truly? I cannot myself tell, he said. Well, but what ought to be the criterion? Is any better than experience and wisdom and reason? There cannot be a better, he said. Then, I said, reflect. Of the three individuals, which has the greatest experience of all the pleasures which we enumerated? Has the lover of gain, in learning the nature of essential truth, greater experience of the pleasure of knowledge than the philosopher has of the pleasure of gain? The philosopher, he replied, has greatly the advantage; for he has of necessity always known the taste of the other pleasures from his childhood upwards: but the lover of gain in all his experience has not of necessity tasted—or, I should rather say, even had he desired, could hardly have tasted—the sweetness of learning and knowing truth. Then the lover of wisdom has a great advantage over the lover of gain, for he has a double experience? Yes, very great. Again, has he greater experience of the pleasures of honour, or the lover of honour of the pleasures of wisdom? Nay, he said, all three are honoured in proportion as they attain their object; for the rich man and the brave man and the wise man alike have their crowd of admirers, and as they all receive honour they all have experience of the pleasures of honour; but the delight which is to be found in the knowledge of true being is known to the philosopher only. His experience, then, will enable him to judge better than any one? Far better. And he is the only one who has wisdom as well as experience? Certainly. Further, the very faculty which is the instrument of judgment is not possessed by the covetous or ambitious man, but only by the philosopher? What faculty? Reason, with whom, as we were saying, the decision ought to rest. Yes. And reasoning is peculiarly his instrument? Certainly. If wealth and gain were the criterion, then the praise or blame of the lover of gain would surely be the most trustworthy? Assuredly. Or if honour or victory or courage, in that case the judgment of the ambitious or pugnacious would be the truest? Clearly. But since experience and wisdom and reason are the judges-- The only inference possible, he replied, is that pleasures which are approved by the lover of wisdom and reason are the truest. And so we arrive at the result, that the pleasure of the intelligent part of the soul is the pleasantest of the three, and that he of us in whom this is the ruling principle has the pleasantest life. Unquestionably, he said, the wise man speaks with authority when he approves of his own life. And what does the judge affirm to be the life which is next, and the pleasure which is next? Clearly that of the soldier and lover of honour; who is nearer to himself than the money-maker. Last comes the lover of gain? Very true, he said. Twice in succession, then, has the just man overthrown the unjust in this conflict; and now comes the third trial, which is dedicated to Olympian Zeus the saviour: a sage whispers in my ear that no pleasure except that of the wise is quite true and pure—all others are a shadow only; and surely this will prove the greatest and most decisive of falls? Yes, the greatest; but will you explain yourself? I will work out the subject and you shall answer my questions. Proceed. Say, then, is not pleasure opposed to pain? True. And there is a neutral state which is neither pleasure nor pain? There is. A state which is intermediate, and a sort of repose of the soul about either—that is what you mean? Yes. You remember what people say when they are sick? What do they say? That after all nothing is pleasanter than health. But then they never knew this to be the greatest of pleasures until they were ill. Yes, I know, he said. And when persons are suffering from acute pain, you must have heard them say that there is nothing pleasanter than to get rid of their pain? I have. And there are many other cases of suffering in which the mere rest and cessation of pain, and not any positive enjoyment, is extolled by them as the greatest pleasure? Yes, he said; at the time they are pleased and well content to be at rest. Again, when pleasure ceases, that sort of rest or cessation will be painful? Doubtless, he said. Then the intermediate state of rest will be pleasure and will also be pain? So it would seem. But can that which is neither become both? I should say not. And both pleasure and pain are motions of the soul, are they not? Yes. But that which is neither was just now shown to be rest and not motion, and in a mean between them? Yes. How, then, can we be right in supposing that the absence of pain is pleasure, or that the absence of pleasure is pain? Impossible. This then is an appearance only and not a reality; that is to say, the rest is pleasure at the moment and in comparison of what is painful, and painful in comparison of what is pleasant; but all these representations, when tried by the test of true pleasure, are not real but a sort of imposition? That is the inference. Look at the other class of pleasures which have no antecedent pains and you will no longer suppose, as you perhaps may at present, that pleasure is only the cessation of pain, or pain of pleasure. What are they, he said, and where shall I find them? There are many of them: take as an example the pleasures of smell, which are very great and have no antecedent pains; they come in a moment, and when they depart leave no pain behind them. Most true, he said. Let us not, then, be induced to believe that pure pleasure is the cessation of pain, or pain of pleasure. No. Still, the more numerous and violent pleasures which reach the soul through the body are generally of this sort—they are reliefs of pain. That is true. And the anticipations of future pleasures and pains are of a like nature? Yes. Shall I give you an illustration of them? Let me hear. You would allow, I said, that there is in nature an upper and lower and middle region? I should. And if a person were to go from the lower to the middle region, would he not imagine that he is going up; and he who is standing in the middle and sees whence he has come, would imagine that he is already in the upper region, if he has never seen the true upper world? To be sure, he said; how can he think otherwise? But if he were taken back again he would imagine, and truly imagine, that he was descending? No doubt. All that would arise out of his ignorance of the true upper and middle and lower regions? Yes. Then can you wonder that persons who are inexperienced in the truth, as they have wrong ideas about many other things, should also have wrong ideas about pleasure and pain and the intermediate state; so that when they are only being drawn towards the painful they feel pain and think the pain which they experience to be real, and in like manner, when drawn away from pain to the neutral or intermediate state, they firmly believe that they have reached the goal of satiety and pleasure; they, not knowing pleasure, err in contrasting pain with the absence of pain, which is like contrasting black with grey instead of white—can you wonder, I say, at this? No, indeed; I should be much more disposed to wonder at the opposite. Look at the matter thus:—Hunger, thirst, and the like, are inanitions of the bodily state? Yes. And ignorance and folly are inanitions of the soul? True. And food and wisdom are the corresponding satisfactions of either? Certainly. And is the satisfaction derived from that which has less or from that which has more existence the truer? Clearly, from that which has more. What classes of things have a greater share of pure existence in your judgment—those of which food and drink and condiments and all kinds of sustenance are examples, or the class which contains true opinion and knowledge and mind and all the different kinds of virtue? Put the question in this way:—Which has a more pure being—that which is concerned with the invariable, the immortal, and the true, and is of such a nature, and is found in such natures; or that which is concerned with and found in the variable and mortal, and is itself variable and mortal? Far purer, he replied, is the being of that which is concerned with the invariable. And does the essence of the invariable partake of knowledge in the same degree as of essence? Yes, of knowledge in the same degree. And of truth in the same degree? Yes. And, conversely, that which has less of truth will also have less of essence? Necessarily. Then, in general, those kinds of things which are in the service of the body have less of truth and essence than those which are in the service of the soul? Far less. And has not the body itself less of truth and essence than the soul? Yes. What is filled with more real existence, and actually has a more real existence, is more really filled than that which is filled with less real existence and is less real? Of course. And if there be a pleasure in being filled with that which is according to nature, that which is more really filled with more real being will more really and truly enjoy true pleasure; whereas that which participates in less real being will be less truly and surely satisfied, and will participate in an illusory and less real pleasure? Unquestionably. Those then who know not wisdom and virtue, and are always busy with gluttony and sensuality, go down and up again as far as the mean; and in this region they move at random throughout life, but they never pass into the true upper world; thither they neither look, nor do they ever find their way, neither are they truly filled with true being, nor do they taste of pure and abiding pleasure. Like cattle, with their eyes always looking down and their heads stooping to the earth, that is, to the dining-table, they fatten and feed and breed, and, in their excessive love of these delights, they kick and butt at one another with horns and hoofs which are made of iron; and they kill one another by reason of their insatiable lust. For they fill themselves with that which is not substantial, and the part of themselves which they fill is also unsubstantial and incontinent. Verily, Socrates, said Glaucon, you describe the life of the many like an oracle. Their pleasures are mixed with pains—how can they be otherwise? For they are mere shadows and pictures of the true, and are coloured by contrast, which exaggerates both light and shade, and so they implant in the minds of fools insane desires of themselves; and they are fought about as Stesichorus says that the Greeks fought about the shadow of Helen at Troy in ignorance of the truth. Something of that sort must inevitably happen. And must not the like happen with the spirited or passionate element of the soul? Will not the passionate man who carries his passion into action, be in the like case, whether he is envious and ambitious, or violent and contentious, or angry and discontented, if he be seeking to attain honour and victory and the satisfaction of his anger without reason or sense? Yes, he said, the same will happen with the spirited element also. Then may we not confidently assert that the lovers of money and honour, when they seek their pleasures under the guidance and in the company of reason and knowledge, and pursue after and win the pleasures which wisdom shows them, will also have the truest pleasures in the highest degree which is attainable to them, inasmuch as they follow truth; and they will have the pleasures which are natural to them, if that which is best for each one is also most natural to him? Yes, certainly; the best is the most natural. And when the whole soul follows the philosophical principle, and there is no division, the several parts are just, and do each of them their own business, and enjoy severally the best and truest pleasures of which they are capable? Exactly. But when either of the two other principles prevails, it fails in attaining its own pleasure, and compels the rest to pursue after a pleasure which is a shadow only and which is not their own? True. And the greater the interval which separates them from philosophy and reason, the more strange and illusive will be the pleasure? Yes. And is not that farthest from reason which is at the greatest distance from law and order? Clearly. And the lustful and tyrannical desires are, as we saw, at the greatest distance? Yes. And the royal and orderly desires are nearest? Yes. Then the tyrant will live at the greatest distance from true or natural pleasure, and the king at the least? Certainly. But if so, the tyrant will live most unpleasantly, and the king most pleasantly? Inevitably. Would you know the measure of the interval which separates them? Will you tell me? There appear to be three pleasures, one genuine and two spurious: now the transgression of the tyrant reaches a point beyond the spurious; he has run away from the region of law and reason, and taken up his abode with certain slave pleasures which are his satellites, and the measure of his inferiority can only be expressed in a figure. How do you mean? I assume, I said, that the tyrant is in the third place from the oligarch; the democrat was in the middle? Yes. And if there is truth in what has preceded, he will be wedded to an image of pleasure which is thrice removed as to truth from the pleasure of the oligarch? He will. And the oligarch is third from the royal; since we count as one royal and aristocratical? Yes, he is third. Then the tyrant is removed from true pleasure by the space of a number which is three times three? Manifestly. The shadow then of tyrannical pleasure determined by the number of length will be a plane figure. Certainly. And if you raise the power and make the plane a solid, there is no difficulty in seeing how vast is the interval by which the tyrant is parted from the king. Yes; the arithmetician will easily do the sum. Or if some person begins at the other end and measures the interval by which the king is parted from the tyrant in truth of pleasure, he will find him, when the multiplication is completed, living 729 times more pleasantly, and the tyrant more painfully by this same interval. What a wonderful calculation! And how enormous is the distance which separates the just from the unjust in regard to pleasure and pain! Yet a true calculation, I said, and a number which nearly concerns human life, if human beings are concerned with days and nights and months and years. (729 NEARLY equals the number of days and nights in the year.) Yes, he said, human life is certainly concerned with them. Then if the good and just man be thus superior in pleasure to the evil and unjust, his superiority will be infinitely greater in propriety of life and in beauty and virtue? Immeasurably greater. Well, I said, and now having arrived at this stage of the argument, we may revert to the words which brought us hither: Was not some one saying that injustice was a gain to the perfectly unjust who was reputed to be just? Yes, that was said. Now then, having determined the power and quality of justice and injustice, let us have a little conversation with him. What shall we say to him? Let us make an image of the soul, that he may have his own words presented before his eyes. Of what sort? An ideal image of the soul, like the composite creations of ancient mythology, such as the Chimera or Scylla or Cerberus, and there are many others in which two or more different natures are said to grow into one. There are said of have been such unions. Then do you now model the form of a multitudinous, many-headed monster, having a ring of heads of all manner of beasts, tame and wild, which he is able to generate and metamorphose at will. You suppose marvellous powers in the artist; but, as language is more pliable than wax or any similar substance, let there be such a model as you propose. Suppose now that you make a second form as of a lion, and a third of a man, the second smaller than the first, and the third smaller than the second. That, he said, is an easier task; and I have made them as you say. And now join them, and let the three grow into one. That has been accomplished. Next fashion the outside of them into a single image, as of a man, so that he who is not able to look within, and sees only the outer hull, may believe the beast to be a single human creature. I have done so, he said. And now, to him who maintains that it is profitable for the human creature to be unjust, and unprofitable to be just, let us reply that, if he be right, it is profitable for this creature to feast the multitudinous monster and strengthen the lion and the lion-like qualities, but to starve and weaken the man, who is consequently liable to be dragged about at the mercy of either of the other two; and he is not to attempt to familiarize or harmonize them with one another—he ought rather to suffer them to fight and bite and devour one another. Certainly, he said; that is what the approver of injustice says. To him the supporter of justice makes answer that he should ever so speak and act as to give the man within him in some way or other the most complete mastery over the entire human creature. He should watch over the many-headed monster like a good husbandman, fostering and cultivating the gentle qualities, and preventing the wild ones from growing; he should be making the lion-heart his ally, and in common care of them all should be uniting the several parts with one another and with himself. Yes, he said, that is quite what the maintainer of justice say. And so from every point of view, whether of pleasure, honour, or advantage, the approver of justice is right and speaks the truth, and the disapprover is wrong and false and ignorant? Yes, from every point of view. Come, now, and let us gently reason with the unjust, who is not intentionally in error. 'Sweet Sir,' we will say to him, 'what think you of things esteemed noble and ignoble? Is not the noble that which subjects the beast to the man, or rather to the god in man; and the ignoble that which subjects the man to the beast?' He can hardly avoid saying Yes—can he now? Not if he has any regard for my opinion. But, if he agree so far, we may ask him to answer another question: 'Then how would a man profit if he received gold and silver on the condition that he was to enslave the noblest part of him to the worst? Who can imagine that a man who sold his son or daughter into slavery for money, especially if he sold them into the hands of fierce and evil men, would be the gainer, however large might be the sum which he received? And will any one say that he is not a miserable caitiff who remorselessly sells his own divine being to that which is most godless and detestable? Eriphyle took the necklace as the price of her husband's life, but he is taking a bribe in order to compass a worse ruin.' Yes, said Glaucon, far worse—I will answer for him. Has not the intemperate been censured of old, because in him the huge multiform monster is allowed to be too much at large? Clearly. And men are blamed for pride and bad temper when the lion and serpent element in them disproportionately grows and gains strength? Yes. And luxury and softness are blamed, because they relax and weaken this same creature, and make a coward of him? Very true. And is not a man reproached for flattery and meanness who subordinates the spirited animal to the unruly monster, and, for the sake of money, of which he can never have enough, habituates him in the days of his youth to be trampled in the mire, and from being a lion to become a monkey? True, he said. And why are mean employments and manual arts a reproach? Only because they imply a natural weakness of the higher principle; the individual is unable to control the creatures within him, but has to court them, and his great study is how to flatter them. Such appears to be the reason. And therefore, being desirous of placing him under a rule like that of the best, we say that he ought to be the servant of the best, in whom the Divine rules; not, as Thrasymachus supposed, to the injury of the servant, but because every one had better be ruled by divine wisdom dwelling within him; or, if this be impossible, then by an external authority, in order that we may be all, as far as possible, under the same government, friends and equals. True, he said. And this is clearly seen to be the intention of the law, which is the ally of the whole city; and is seen also in the authority which we exercise over children, and the refusal to let them be free until we have established in them a principle analogous to the constitution of a state, and by cultivation of this higher element have set up in their hearts a guardian and ruler like our own, and when this is done they may go their ways. Yes, he said, the purpose of the law is manifest. From what point of view, then, and on what ground can we say that a man is profited by injustice or intemperance or other baseness, which will make him a worse man, even though he acquire money or power by his wickedness? From no point of view at all. What shall he profit, if his injustice be undetected and unpunished? He who is undetected only gets worse, whereas he who is detected and punished has the brutal part of his nature silenced and humanized; the gentler element in him is liberated, and his whole soul is perfected and ennobled by the acquirement of justice and temperance and wisdom, more than the body ever is by receiving gifts of beauty, strength and health, in proportion as the soul is more honourable than the body. Certainly, he said. To this nobler purpose the man of understanding will devote the energies of his life. And in the first place, he will honour studies which impress these qualities on his soul and will disregard others? Clearly, he said. In the next place, he will regulate his bodily habit and training, and so far will he be from yielding to brutal and irrational pleasures, that he will regard even health as quite a secondary matter; his first object will be not that he may be fair or strong or well, unless he is likely thereby to gain temperance, but he will always desire so to attemper the body as to preserve the harmony of the soul? Certainly he will, if he has true music in him. And in the acquisition of wealth there is a principle of order and harmony which he will also observe; he will not allow himself to be dazzled by the foolish applause of the world, and heap up riches to his own infinite harm? Certainly not, he said. He will look at the city which is within him, and take heed that no disorder occur in it, such as might arise either from superfluity or from want; and upon this principle he will regulate his property and gain or spend according to his means. Very true. And, for the same reason, he will gladly accept and enjoy such honours as he deems likely to make him a better man; but those, whether private or public, which are likely to disorder his life, he will avoid? Then, if that is his motive, he will not be a statesman. By the dog of Egypt, he will! in the city which is his own he certainly will, though in the land of his birth perhaps not, unless he have a divine call. I understand; you mean that he will be a ruler in the city of which we are the founders, and which exists in idea only; for I do not believe that there is such an one anywhere on earth? In heaven, I replied, there is laid up a pattern of it, methinks, which he who desires may behold, and beholding, may set his own house in order. But whether such an one exists, or ever will exist in fact, is no matter; for he will live after the manner of that city, having nothing to do with any other. I think so, he said. BOOK X.Of the many excellences which I perceive in the order of our State, there is none which upon reflection pleases me better than the rule about poetry. To what do you refer? To the rejection of imitative poetry, which certainly ought not to be received; as I see far more clearly now that the parts of the soul have been distinguished. What do you mean? Speaking in confidence, for I should not like to have my words repeated to the tragedians and the rest of the imitative tribe—but I do not mind saying to you, that all poetical imitations are ruinous to the understanding of the hearers, and that the knowledge of their true nature is the only antidote to them. Explain the purport of your remark. Well, I will tell you, although I have always from my earliest youth had an awe and love of Homer, which even now makes the words falter on my lips, for he is the great captain and teacher of the whole of that charming tragic company; but a man is not to be reverenced more than the truth, and therefore I will speak out. Very good, he said. Listen to me then, or rather, answer me. Put your question. Can you tell me what imitation is? for I really do not know. A likely thing, then, that I should know. Why not? for the duller eye may often see a thing sooner than the keener. Very true, he said; but in your presence, even if I had any faint notion, I could not muster courage to utter it. Will you enquire yourself? Well then, shall we begin the enquiry in our usual manner: Whenever a number of individuals have a common name, we assume them to have also a corresponding idea or form:—do you understand me? I do. Let us take any common instance; there are beds and tables in the world—plenty of them, are there not? Yes. But there are only two ideas or forms of them—one the idea of a bed, the other of a table. True. And the maker of either of them makes a bed or he makes a table for our use, in accordance with the idea—that is our way of speaking in this and similar instances—but no artificer makes the ideas themselves: how could he? Impossible. And there is another artist,—I should like to know what you would say of him. Who is he? One who is the maker of all the works of all other workmen. What an extraordinary man! Wait a little, and there will be more reason for your saying so. For this is he who is able to make not only vessels of every kind, but plants and animals, himself and all other things—the earth and heaven, and the things which are in heaven or under the earth; he makes the gods also. He must be a wizard and no mistake. Oh! you are incredulous, are you? Do you mean that there is no such maker or creator, or that in one sense there might be a maker of all these things but in another not? Do you see that there is a way in which you could make them all yourself? What way? An easy way enough; or rather, there are many ways in which the feat might be quickly and easily accomplished, none quicker than that of turning a mirror round and round—you would soon enough make the sun and the heavens, and the earth and yourself, and other animals and plants, and all the other things of which we were just now speaking, in the mirror. Yes, he said; but they would be appearances only. Very good, I said, you are coming to the point now. And the painter too is, as I conceive, just such another—a creator of appearances, is he not? Of course. But then I suppose you will say that what he creates is untrue. And yet there is a sense in which the painter also creates a bed? Yes, he said, but not a real bed. And what of the maker of the bed? were you not saying that he too makes, not the idea which, according to our view, is the essence of the bed, but only a particular bed? Yes, I did. Then if he does not make that which exists he cannot make true existence, but only some semblance of existence; and if any one were to say that the work of the maker of the bed, or of any other workman, has real existence, he could hardly be supposed to be speaking the truth. At any rate, he replied, philosophers would say that he was not speaking the truth. No wonder, then, that his work too is an indistinct expression of truth. No wonder. Suppose now that by the light of the examples just offered we enquire who this imitator is? If you please. Well then, here are three beds: one existing in nature, which is made by God, as I think that we may say—for no one else can be the maker? No. There is another which is the work of the carpenter? Yes. And the work of the painter is a third? Yes. Beds, then, are of three kinds, and there are three artists who superintend them: God, the maker of the bed, and the painter? Yes, there are three of them. God, whether from choice or from necessity, made one bed in nature and one only; two or more such ideal beds neither ever have been nor ever will be made by God. Why is that? Because even if He had made but two, a third would still appear behind them which both of them would have for their idea, and that would be the ideal bed and not the two others. Very true, he said. God knew this, and He desired to be the real maker of a real bed, not a particular maker of a particular bed, and therefore He created a bed which is essentially and by nature one only. So we believe. Shall we, then, speak of Him as the natural author or maker of the bed? Yes, he replied; inasmuch as by the natural process of creation He is the author of this and of all other things. And what shall we say of the carpenter—is not he also the maker of the bed? Yes. But would you call the painter a creator and maker? Certainly not. Yet if he is not the maker, what is he in relation to the bed? I think, he said, that we may fairly designate him as the imitator of that which the others make. Good, I said; then you call him who is third in the descent from nature an imitator? Certainly, he said. And the tragic poet is an imitator, and therefore, like all other imitators, he is thrice removed from the king and from the truth? That appears to be so. Then about the imitator we are agreed. And what about the painter?—I would like to know whether he may be thought to imitate that which originally exists in nature, or only the creations of artists? The latter. As they are or as they appear? you have still to determine this. What do you mean? I mean, that you may look at a bed from different points of view, obliquely or directly or from any other point of view, and the bed will appear different, but there is no difference in reality. And the same of all things. Yes, he said, the difference is only apparent. Now let me ask you another question: Which is the art of painting designed to be—an imitation of things as they are, or as they appear—of appearance or of reality? Of appearance. Then the imitator, I said, is a long way off the truth, and can do all things because he lightly touches on a small part of them, and that part an image. For example: A painter will paint a cobbler, carpenter, or any other artist, though he knows nothing of their arts; and, if he is a good artist, he may deceive children or simple persons, when he shows them his picture of a carpenter from a distance, and they will fancy that they are looking at a real carpenter. Certainly. And whenever any one informs us that he has found a man who knows all the arts, and all things else that anybody knows, and every single thing with a higher degree of accuracy than any other man—whoever tells us this, I think that we can only imagine him to be a simple creature who is likely to have been deceived by some wizard or actor whom he met, and whom he thought all-knowing, because he himself was unable to analyse the nature of knowledge and ignorance and imitation. Most true. And so, when we hear persons saying that the tragedians, and Homer, who is at their head, know all the arts and all things human, virtue as well as vice, and divine things too, for that the good poet cannot compose well unless he knows his subject, and that he who has not this knowledge can never be a poet, we ought to consider whether here also there may not be a similar illusion. Perhaps they may have come across imitators and been deceived by them; they may not have remembered when they saw their works that these were but imitations thrice removed from the truth, and could easily be made without any knowledge of the truth, because they are appearances only and not realities? Or, after all, they may be in the right, and poets do really know the things about which they seem to the many to speak so well? The question, he said, should by all means be considered. Now do you suppose that if a person were able to make the original as well as the image, he would seriously devote himself to the image-making branch? Would he allow imitation to be the ruling principle of his life, as if he had nothing higher in him? I should say not. The real artist, who knew what he was imitating, would be interested in realities and not in imitations; and would desire to leave as memorials of himself works many and fair; and, instead of being the author of encomiums, he would prefer to be the theme of them. Yes, he said, that would be to him a source of much greater honour and profit. Then, I said, we must put a question to Homer; not about medicine, or any of the arts to which his poems only incidentally refer: we are not going to ask him, or any other poet, whether he has cured patients like Asclepius, or left behind him a school of medicine such as the Asclepiads were, or whether he only talks about medicine and other arts at second-hand; but we have a right to know respecting military tactics, politics, education, which are the chiefest and noblest subjects of his poems, and we may fairly ask him about them. 'Friend Homer,' then we say to him, 'if you are only in the second remove from truth in what you say of virtue, and not in the third—not an image maker or imitator—and if you are able to discern what pursuits make men better or worse in private or public life, tell us what State was ever better governed by your help? The good order of Lacedaemon is due to Lycurgus, and many other cities great and small have been similarly benefited by others; but who says that you have been a good legislator to them and have done them any good? Italy and Sicily boast of Charondas, and there is Solon who is renowned among us; but what city has anything to say about you?' Is there any city which he might name? I think not, said Glaucon; not even the Homerids themselves pretend that he was a legislator. Well, but is there any war on record which was carried on successfully by him, or aided by his counsels, when he was alive? There is not. Or is there any invention of his, applicable to the arts or to human life, such as Thales the Milesian or Anacharsis the Scythian, and other ingenious men have conceived, which is attributed to him? There is absolutely nothing of the kind. But, if Homer never did any public service, was he privately a guide or teacher of any? Had he in his lifetime friends who loved to associate with him, and who handed down to posterity an Homeric way of life, such as was established by Pythagoras who was so greatly beloved for his wisdom, and whose followers are to this day quite celebrated for the order which was named after him? Nothing of the kind is recorded of him. For surely, Socrates, Creophylus, the companion of Homer, that child of flesh, whose name always makes us laugh, might be more justly ridiculed for his stupidity, if, as is said, Homer was greatly neglected by him and others in his own day when he was alive? Yes, I replied, that is the tradition. But can you imagine, Glaucon, that if Homer had really been able to educate and improve mankind—if he had possessed knowledge and not been a mere imitator—can you imagine, I say, that he would not have had many followers, and been honoured and loved by them? Protagoras of Abdera, and Prodicus of Ceos, and a host of others, have only to whisper to their contemporaries: 'You will never be able to manage either your own house or your own State until you appoint us to be your ministers of education'—and this ingenious device of theirs has such an effect in making men love them that their companions all but carry them about on their shoulders. And is it conceivable that the contemporaries of Homer, or again of Hesiod, would have allowed either of them to go about as rhapsodists, if they had really been able to make mankind virtuous? Would they not have been as unwilling to part with them as with gold, and have compelled them to stay at home with them? Or, if the master would not stay, then the disciples would have followed him about everywhere, until they had got education enough? Yes, Socrates, that, I think, is quite true. Then must we not infer that all these poetical individuals, beginning with Homer, are only imitators; they copy images of virtue and the like, but the truth they never reach? The poet is like a painter who, as we have already observed, will make a likeness of a cobbler though he understands nothing of cobbling; and his picture is good enough for those who know no more than he does, and judge only by colours and figures. Quite so. In like manner the poet with his words and phrases may be said to lay on the colours of the several arts, himself understanding their nature only enough to imitate them; and other people, who are as ignorant as he is, and judge only from his words, imagine that if he speaks of cobbling, or of military tactics, or of anything else, in metre and harmony and rhythm, he speaks very well—such is the sweet influence which melody and rhythm by nature have. And I think that you must have observed again and again what a poor appearance the tales of poets make when stripped of the colours which music puts upon them, and recited in simple prose. Yes, he said. They are like faces which were never really beautiful, but only blooming; and now the bloom of youth has passed away from them? Exactly. Here is another point: The imitator or maker of the image knows nothing of true existence; he knows appearances only. Am I not right? Yes. Then let us have a clear understanding, and not be satisfied with half an explanation. Proceed. Of the painter we say that he will paint reins, and he will paint a bit? Yes. And the worker in leather and brass will make them? Certainly. But does the painter know the right form of the bit and reins? Nay, hardly even the workers in brass and leather who make them; only the horseman who knows how to use them—he knows their right form. Most true. And may we not say the same of all things? What? That there are three arts which are concerned with all things: one which uses, another which makes, a third which imitates them? Yes. And the excellence or beauty or truth of every structure, animate or inanimate, and of every action of man, is relative to the use for which nature or the artist has intended them. True. Then the user of them must have the greatest experience of them, and he must indicate to the maker the good or bad qualities which develop themselves in use; for example, the flute-player will tell the flute-maker which of his flutes is satisfactory to the performer; he will tell him how he ought to make them, and the other will attend to his instructions? Of course. The one knows and therefore speaks with authority about the goodness and badness of flutes, while the other, confiding in him, will do what he is told by him? True. The instrument is the same, but about the excellence or badness of it the maker will only attain to a correct belief; and this he will gain from him who knows, by talking to him and being compelled to hear what he has to say, whereas the user will have knowledge? True. But will the imitator have either? Will he know from use whether or no his drawing is correct or beautiful? or will he have right opinion from being compelled to associate with another who knows and gives him instructions about what he should draw? Neither. Then he will no more have true opinion than he will have knowledge about the goodness or badness of his imitations? I suppose not. The imitative artist will be in a brilliant state of intelligence about his own creations? Nay, very much the reverse. And still he will go on imitating without knowing what makes a thing good or bad, and may be expected therefore to imitate only that which appears to be good to the ignorant multitude? Just so. Thus far then we are pretty well agreed that the imitator has no knowledge worth mentioning of what he imitates. Imitation is only a kind of play or sport, and the tragic poets, whether they write in Iambic or in Heroic verse, are imitators in the highest degree? Very true. And now tell me, I conjure you, has not imitation been shown by us to be concerned with that which is thrice removed from the truth? Certainly. And what is the faculty in man to which imitation is addressed? What do you mean? I will explain: The body which is large when seen near, appears small when seen at a distance? True. And the same object appears straight when looked at out of the water, and crooked when in the water; and the concave becomes convex, owing to the illusion about colours to which the sight is liable. Thus every sort of confusion is revealed within us; and this is that weakness of the human mind on which the art of conjuring and of deceiving by light and shadow and other ingenious devices imposes, having an effect upon us like magic. True. And the arts of measuring and numbering and weighing come to the rescue of the human understanding—there is the beauty of them—and the apparent greater or less, or more or heavier, no longer have the mastery over us, but give way before calculation and measure and weight? Most true. And this, surely, must be the work of the calculating and rational principle in the soul? To be sure. And when this principle measures and certifies that some things are equal, or that some are greater or less than others, there occurs an apparent contradiction? True. But were we not saying that such a contradiction is impossible—the same faculty cannot have contrary opinions at the same time about the same thing? Very true. Then that part of the soul which has an opinion contrary to measure is not the same with that which has an opinion in accordance with measure? True. And the better part of the soul is likely to be that which trusts to measure and calculation? Certainly. And that which is opposed to them is one of the inferior principles of the soul? No doubt. This was the conclusion at which I was seeking to arrive when I said that painting or drawing, and imitation in general, when doing their own proper work, are far removed from truth, and the companions and friends and associates of a principle within us which is equally removed from reason, and that they have no true or healthy aim. Exactly. The imitative art is an inferior who marries an inferior, and has inferior offspring. Very true. And is this confined to the sight only, or does it extend to the hearing also, relating in fact to what we term poetry? Probably the same would be true of poetry. Do not rely, I said, on a probability derived from the analogy of painting; but let us examine further and see whether the faculty with which poetical imitation is concerned is good or bad. By all means. We may state the question thus:—Imitation imitates the actions of men, whether voluntary or involuntary, on which, as they imagine, a good or bad result has ensued, and they rejoice or sorrow accordingly. Is there anything more? No, there is nothing else. But in all this variety of circumstances is the man at unity with himself—or rather, as in the instance of sight there was confusion and opposition in his opinions about the same things, so here also is there not strife and inconsistency in his life? Though I need hardly raise the question again, for I remember that all this has been already admitted; and the soul has been acknowledged by us to be full of these and ten thousand similar oppositions occurring at the same moment? And we were right, he said. Yes, I said, thus far we were right; but there was an omission which must now be supplied. What was the omission? Were we not saying that a good man, who has the misfortune to lose his son or anything else which is most dear to him, will bear the loss with more equanimity than another? Yes. But will he have no sorrow, or shall we say that although he cannot help sorrowing, he will moderate his sorrow? The latter, he said, is the truer statement. Tell me: will he be more likely to struggle and hold out against his sorrow when he is seen by his equals, or when he is alone? It will make a great difference whether he is seen or not. When he is by himself he will not mind saying or doing many things which he would be ashamed of any one hearing or seeing him do? True. There is a principle of law and reason in him which bids him resist, as well as a feeling of his misfortune which is forcing him to indulge his sorrow? True. But when a man is drawn in two opposite directions, to and from the same object, this, as we affirm, necessarily implies two distinct principles in him? Certainly. One of them is ready to follow the guidance of the law? How do you mean? The law would say that to be patient under suffering is best, and that we should not give way to impatience, as there is no knowing whether such things are good or evil; and nothing is gained by impatience; also, because no human thing is of serious importance, and grief stands in the way of that which at the moment is most required. What is most required? he asked. That we should take counsel about what has happened, and when the dice have been thrown order our affairs in the way which reason deems best; not, like children who have had a fall, keeping hold of the part struck and wasting time in setting up a howl, but always accustoming the soul forthwith to apply a remedy, raising up that which is sickly and fallen, banishing the cry of sorrow by the healing art. Yes, he said, that is the true way of meeting the attacks of fortune. Yes, I said; and the higher principle is ready to follow this suggestion of reason? Clearly. And the other principle, which inclines us to recollection of our troubles and to lamentation, and can never have enough of them, we may call irrational, useless, and cowardly? Indeed, we may. And does not the latter—I mean the rebellious principle—furnish a great variety of materials for imitation? Whereas the wise and calm temperament, being always nearly equable, is not easy to imitate or to appreciate when imitated, especially at a public festival when a promiscuous crowd is assembled in a theatre. For the feeling represented is one to which they are strangers. Certainly. Then the imitative poet who aims at being popular is not by nature made, nor is his art intended, to please or to affect the rational principle in the soul; but he will prefer the passionate and fitful temper, which is easily imitated? Clearly. And now we may fairly take him and place him by the side of the painter, for he is like him in two ways: first, inasmuch as his creations have an inferior degree of truth—in this, I say, he is like him; and he is also like him in being concerned with an inferior part of the soul; and therefore we shall be right in refusing to admit him into a well-ordered State, because he awakens and nourishes and strengthens the feelings and impairs the reason. As in a city when the evil are permitted to have authority and the good are put out of the way, so in the soul of man, as we maintain, the imitative poet implants an evil constitution, for he indulges the irrational nature which has no discernment of greater and less, but thinks the same thing at one time great and at another small—he is a manufacturer of images and is very far removed from the truth. Exactly. But we have not yet brought forward the heaviest count in our accusation:—the power which poetry has of harming even the good (and there are very few who are not harmed), is surely an awful thing? Yes, certainly, if the effect is what you say. Hear and judge: The best of us, as I conceive, when we listen to a passage of Homer, or one of the tragedians, in which he represents some pitiful hero who is drawling out his sorrows in a long oration, or weeping, and smiting his breast—the best of us, you know, delight in giving way to sympathy, and are in raptures at the excellence of the poet who stirs our feelings most. Yes, of course I know. But when any sorrow of our own happens to us, then you may observe that we pride ourselves on the opposite quality—we would fain be quiet and patient; this is the manly part, and the other which delighted us in the recitation is now deemed to be the part of a woman. Very true, he said. Now can we be right in praising and admiring another who is doing that which any one of us would abominate and be ashamed of in his own person? No, he said, that is certainly not reasonable. Nay, I said, quite reasonable from one point of view. What point of view? If you consider, I said, that when in misfortune we feel a natural hunger and desire to relieve our sorrow by weeping and lamentation, and that this feeling which is kept under control in our own calamities is satisfied and delighted by the poets;—the better nature in each of us, not having been sufficiently trained by reason or habit, allows the sympathetic element to break loose because the sorrow is another's; and the spectator fancies that there can be no disgrace to himself in praising and pitying any one who comes telling him what a good man he is, and making a fuss about his troubles; he thinks that the pleasure is a gain, and why should he be supercilious and lose this and the poem too? Few persons ever reflect, as I should imagine, that from the evil of other men something of evil is communicated to themselves. And so the feeling of sorrow which has gathered strength at the sight of the misfortunes of others is with difficulty repressed in our own. How very true! And does not the same hold also of the ridiculous? There are jests which you would be ashamed to make yourself, and yet on the comic stage, or indeed in private, when you hear them, you are greatly amused by them, and are not at all disgusted at their unseemliness;—the case of pity is repeated;—there is a principle in human nature which is disposed to raise a laugh, and this which you once restrained by reason, because you were afraid of being thought a buffoon, is now let out again; and having stimulated the risible faculty at the theatre, you are betrayed unconsciously to yourself into playing the comic poet at home. Quite true, he said. And the same may be said of lust and anger and all the other affections, of desire and pain and pleasure, which are held to be inseparable from every action—in all of them poetry feeds and waters the passions instead of drying them up; she lets them rule, although they ought to be controlled, if mankind are ever to increase in happiness and virtue. I cannot deny it. Therefore, Glaucon, I said, whenever you meet with any of the eulogists of Homer declaring that he has been the educator of Hellas, and that he is profitable for education and for the ordering of human things, and that you should take him up again and again and get to know him and regulate your whole life according to him, we may love and honour those who say these things—they are excellent people, as far as their lights extend; and we are ready to acknowledge that Homer is the greatest of poets and first of tragedy writers; but we must remain firm in our conviction that hymns to the gods and praises of famous men are the only poetry which ought to be admitted into our State. For if you go beyond this and allow the honeyed muse to enter, either in epic or lyric verse, not law and the reason of mankind, which by common consent have ever been deemed best, but pleasure and pain will be the rulers in our State. That is most true, he said. And now since we have reverted to the subject of poetry, let this our defence serve to show the reasonableness of our former judgment in sending away out of our State an art having the tendencies which we have described; for reason constrained us. But that she may not impute to us any harshness or want of politeness, let us tell her that there is an ancient quarrel between philosophy and poetry; of which there are many proofs, such as the saying of 'the yelping hound howling at her lord,' or of one 'mighty in the vain talk of fools,' and 'the mob of sages circumventing Zeus,' and the 'subtle thinkers who are beggars after all'; and there are innumerable other signs of ancient enmity between them. Notwithstanding this, let us assure our sweet friend and the sister arts of imitation, that if she will only prove her title to exist in a well-ordered State we shall be delighted to receive her—we are very conscious of her charms; but we may not on that account betray the truth. I dare say, Glaucon, that you are as much charmed by her as I am, especially when she appears in Homer? Yes, indeed, I am greatly charmed. Shall I propose, then, that she be allowed to return from exile, but upon this condition only—that she make a defence of herself in lyrical or some other metre? Certainly. And we may further grant to those of her defenders who are lovers of poetry and yet not poets the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit; for if this can be proved we shall surely be the gainers—I mean, if there is a use in poetry as well as a delight? Certainly, he said, we shall be the gainers. If her defence fails, then, my dear friend, like other persons who are enamoured of something, but put a restraint upon themselves when they think their desires are opposed to their interests, so too must we after the manner of lovers give her up, though not without a struggle. We too are inspired by that love of poetry which the education of noble States has implanted in us, and therefore we would have her appear at her best and truest; but so long as she is unable to make good her defence, this argument of ours shall be a charm to us, which we will repeat to ourselves while we listen to her strains; that we may not fall away into the childish love of her which captivates the many. At all events we are well aware that poetry being such as we have described is not to be regarded seriously as attaining to the truth; and he who listens to her, fearing for the safety of the city which is within him, should be on his guard against her seductions and make our words his law. Yes, he said, I quite agree with you. Yes, I said, my dear Glaucon, for great is the issue at stake, greater than appears, whether a man is to be good or bad. And what will any one be profited if under the influence of honour or money or power, aye, or under the excitement of poetry, he neglect justice and virtue? Yes, he said; I have been convinced by the argument, as I believe that any one else would have been. And yet no mention has been made of the greatest prizes and rewards which await virtue. What, are there any greater still? If there are, they must be of an inconceivable greatness. Why, I said, what was ever great in a short time? The whole period of three score years and ten is surely but a little thing in comparison with eternity? Say rather 'nothing,' he replied. And should an immortal being seriously think of this little space rather than of the whole? Of the whole, certainly. But why do you ask? Are you not aware, I said, that the soul of man is immortal and imperishable? He looked at me in astonishment, and said: No, by heaven: And are you really prepared to maintain this? Yes, I said, I ought to be, and you too—there is no difficulty in proving it. I see a great difficulty; but I should like to hear you state this argument of which you make so light. Listen then. I am attending. There is a thing which you call good and another which you call evil? Yes, he replied. Would you agree with me in thinking that the corrupting and destroying element is the evil, and the saving and improving element the good? Yes. And you admit that every thing has a good and also an evil; as ophthalmia is the evil of the eyes and disease of the whole body; as mildew is of corn, and rot of timber, or rust of copper and iron: in everything, or in almost everything, there is an inherent evil and disease? Yes, he said. And anything which is infected by any of these evils is made evil, and at last wholly dissolves and dies? True. The vice and evil which is inherent in each is the destruction of each; and if this does not destroy them there is nothing else that will; for good certainly will not destroy them, nor again, that which is neither good nor evil. Certainly not. If, then, we find any nature which having this inherent corruption cannot be dissolved or destroyed, we may be certain that of such a nature there is no destruction? That may be assumed. Well, I said, and is there no evil which corrupts the soul? Yes, he said, there are all the evils which we were just now passing in review: unrighteousness, intemperance, cowardice, ignorance. But does any of these dissolve or destroy her?—and here do not let us fall into the error of supposing that the unjust and foolish man, when he is detected, perishes through his own injustice, which is an evil of the soul. Take the analogy of the body: The evil of the body is a disease which wastes and reduces and annihilates the body; and all the things of which we were just now speaking come to annihilation through their own corruption attaching to them and inhering in them and so destroying them. Is not this true? Yes. Consider the soul in like manner. Does the injustice or other evil which exists in the soul waste and consume her? Do they by attaching to the soul and inhering in her at last bring her to death, and so separate her from the body? Certainly not. And yet, I said, it is unreasonable to suppose that anything can perish from without through affection of external evil which could not be destroyed from within by a corruption of its own? It is, he replied. Consider, I said, Glaucon, that even the badness of food, whether staleness, decomposition, or any other bad quality, when confined to the actual food, is not supposed to destroy the body; although, if the badness of food communicates corruption to the body, then we should say that the body has been destroyed by a corruption of itself, which is disease, brought on by this; but that the body, being one thing, can be destroyed by the badness of food, which is another, and which does not engender any natural infection—this we shall absolutely deny? Very true. And, on the same principle, unless some bodily evil can produce an evil of the soul, we must not suppose that the soul, which is one thing, can be dissolved by any merely external evil which belongs to another? Yes, he said, there is reason in that. Either, then, let us refute this conclusion, or, while it remains unrefuted, let us never say that fever, or any other disease, or the knife put to the throat, or even the cutting up of the whole body into the minutest pieces, can destroy the soul, until she herself is proved to become more unholy or unrighteous in consequence of these things being done to the body; but that the soul, or anything else if not destroyed by an internal evil, can be destroyed by an external one, is not to be affirmed by any man. And surely, he replied, no one will ever prove that the souls of men become more unjust in consequence of death. But if some one who would rather not admit the immortality of the soul boldly denies this, and says that the dying do really become more evil and unrighteous, then, if the speaker is right, I suppose that injustice, like disease, must be assumed to be fatal to the unjust, and that those who take this disorder die by the natural inherent power of destruction which evil has, and which kills them sooner or later, but in quite another way from that in which, at present, the wicked receive death at the hands of others as the penalty of their deeds? Nay, he said, in that case injustice, if fatal to the unjust, will not be so very terrible to him, for he will be delivered from evil. But I rather suspect the opposite to be the truth, and that injustice which, if it have the power, will murder others, keeps the murderer alive—aye, and well awake too; so far removed is her dwelling-place from being a house of death. True, I said; if the inherent natural vice or evil of the soul is unable to kill or destroy her, hardly will that which is appointed to be the destruction of some other body, destroy a soul or anything else except that of which it was appointed to be the destruction. Yes, that can hardly be. But the soul which cannot be destroyed by an evil, whether inherent or external, must exist for ever, and if existing for ever, must be immortal? Certainly. That is the conclusion, I said; and, if a true conclusion, then the souls must always be the same, for if none be destroyed they will not diminish in number. Neither will they increase, for the increase of the immortal natures must come from something mortal, and all things would thus end in immortality. Very true. But this we cannot believe—reason will not allow us—any more than we can believe the soul, in her truest nature, to be full of variety and difference and dissimilarity. What do you mean? he said. The soul, I said, being, as is now proven, immortal, must be the fairest of compositions and cannot be compounded of many elements? Certainly not. Her immortality is demonstrated by the previous argument, and there are many other proofs; but to see her as she really is, not as we now behold her, marred by communion with the body and other miseries, you must contemplate her with the eye of reason, in her original purity; and then her beauty will be revealed, and justice and injustice and all the things which we have described will be manifested more clearly. Thus far, we have spoken the truth concerning her as she appears at present, but we must remember also that we have seen her only in a condition which may be compared to that of the sea-god Glaucus, whose original image can hardly be discerned because his natural members are broken off and crushed and damaged by the waves in all sorts of ways, and incrustations have grown over them of seaweed and shells and stones, so that he is more like some monster than he is to his own natural form. And the soul which we behold is in a similar condition, disfigured by ten thousand ills. But not there, Glaucon, not there must we look. Where then? At her love of wisdom. Let us see whom she affects, and what society and converse she seeks in virtue of her near kindred with the immortal and eternal and divine; also how different she would become if wholly following this superior principle, and borne by a divine impulse out of the ocean in which she now is, and disengaged from the stones and shells and things of earth and rock which in wild variety spring up around her because she feeds upon earth, and is overgrown by the good things of this life as they are termed: then you would see her as she is, and know whether she have one shape only or many, or what her nature is. Of her affections and of the forms which she takes in this present life I think that we have now said enough. True, he replied. And thus, I said, we have fulfilled the conditions of the argument; we have not introduced the rewards and glories of justice, which, as you were saying, are to be found in Homer and Hesiod; but justice in her own nature has been shown to be best for the soul in her own nature. Let a man do what is just, whether he have the ring of Gyges or not, and even if in addition to the ring of Gyges he put on the helmet of Hades. Very true. And now, Glaucon, there will be no harm in further enumerating how many and how great are the rewards which justice and the other virtues procure to the soul from gods and men, both in life and after death. Certainly not, he said. Will you repay me, then, what you borrowed in the argument? What did I borrow? The assumption that the just man should appear unjust and the unjust just: for you were of opinion that even if the true state of the case could not possibly escape the eyes of gods and men, still this admission ought to be made for the sake of the argument, in order that pure justice might be weighed against pure injustice. Do you remember? I should be much to blame if I had forgotten. Then, as the cause is decided, I demand on behalf of justice that the estimation in which she is held by gods and men and which we acknowledge to be her due should now be restored to her by us; since she has been shown to confer reality, and not to deceive those who truly possess her, let what has been taken from her be given back, that so she may win that palm of appearance which is hers also, and which she gives to her own. The demand, he said, is just. In the first place, I said—and this is the first thing which you will have to give back—the nature both of the just and unjust is truly known to the gods. Granted. And if they are both known to them, one must be the friend and the other the enemy of the gods, as we admitted from the beginning? True. And the friend of the gods may be supposed to receive from them all things at their best, excepting only such evil as is the necessary consequence of former sins? Certainly. Then this must be our notion of the just man, that even when he is in poverty or sickness, or any other seeming misfortune, all things will in the end work together for good to him in life and death: for the gods have a care of any one whose desire is to become just and to be like God, as far as man can attain the divine likeness, by the pursuit of virtue? Yes, he said; if he is like God he will surely not be neglected by him. And of the unjust may not the opposite be supposed? Certainly. Such, then, are the palms of victory which the gods give the just? That is my conviction. And what do they receive of men? Look at things as they really are, and you will see that the clever unjust are in the case of runners, who run well from the starting-place to the goal but not back again from the goal: they go off at a great pace, but in the end only look foolish, slinking away with their ears draggling on their shoulders, and without a crown; but the true runner comes to the finish and receives the prize and is crowned. And this is the way with the just; he who endures to the end of every action and occasion of his entire life has a good report and carries off the prize which men have to bestow. True. And now you must allow me to repeat of the just the blessings which you were attributing to the fortunate unjust. I shall say of them, what you were saying of the others, that as they grow older, they become rulers in their own city if they care to be; they marry whom they like and give in marriage to whom they will; all that you said of the others I now say of these. And, on the other hand, of the unjust I say that the greater number, even though they escape in their youth, are found out at last and look foolish at the end of their course, and when they come to be old and miserable are flouted alike by stranger and citizen; they are beaten and then come those things unfit for ears polite, as you truly term them; they will be racked and have their eyes burned out, as you were saying. And you may suppose that I have repeated the remainder of your tale of horrors. But will you let me assume, without reciting them, that these things are true? Certainly, he said, what you say is true. These, then, are the prizes and rewards and gifts which are bestowed upon the just by gods and men in this present life, in addition to the other good things which justice of herself provides. Yes, he said; and they are fair and lasting. And yet, I said, all these are as nothing either in number or greatness in comparison with those other recompenses which await both just and unjust after death. And you ought to hear them, and then both just and unjust will have received from us a full payment of the debt which the argument owes to them. Speak, he said; there are few things which I would more gladly hear. Well, I said, I will tell you a tale; not one of the tales which Odysseus tells to the hero Alcinous, yet this too is a tale of a hero, Er the son of Armenius, a Pamphylian by birth. He was slain in battle, and ten days afterwards, when the bodies of the dead were taken up already in a state of corruption, his body was found unaffected by decay, and carried away home to be buried. And on the twelfth day, as he was lying on the funeral pile, he returned to life and told them what he had seen in the other world. He said that when his soul left the body he went on a journey with a great company, and that they came to a mysterious place at which there were two openings in the earth; they were near together, and over against them were two other openings in the heaven above. In the intermediate space there were judges seated, who commanded the just, after they had given judgment on them and had bound their sentences in front of them, to ascend by the heavenly way on the right hand; and in like manner the unjust were bidden by them to descend by the lower way on the left hand; these also bore the symbols of their deeds, but fastened on their backs. He drew near, and they told him that he was to be the messenger who would carry the report of the other world to men, and they bade him hear and see all that was to be heard and seen in that place. Then he beheld and saw on one side the souls departing at either opening of heaven and earth when sentence had been given on them; and at the two other openings other souls, some ascending out of the earth dusty and worn with travel, some descending out of heaven clean and bright. And arriving ever and anon they seemed to have come from a long journey, and they went forth with gladness into the meadow, where they encamped as at a festival; and those who knew one another embraced and conversed, the souls which came from earth curiously enquiring about the things above, and the souls which came from heaven about the things beneath. And they told one another of what had happened by the way, those from below weeping and sorrowing at the remembrance of the things which they had endured and seen in their journey beneath the earth (now the journey lasted a thousand years), while those from above were describing heavenly delights and visions of inconceivable beauty. The story, Glaucon, would take too long to tell; but the sum was this:—He said that for every wrong which they had done to any one they suffered tenfold; or once in a hundred years—such being reckoned to be the length of man's life, and the penalty being thus paid ten times in a thousand years. If, for example, there were any who had been the cause of many deaths, or had betrayed or enslaved cities or armies, or been guilty of any other evil behaviour, for each and all of their offences they received punishment ten times over, and the rewards of beneficence and justice and holiness were in the same proportion. I need hardly repeat what he said concerning young children dying almost as soon as they were born. Of piety and impiety to gods and parents, and of murderers, there were retributions other and greater far which he described. He mentioned that he was present when one of the spirits asked another, 'Where is Ardiaeus the Great?' (Now this Ardiaeus lived a thousand years before the time of Er: he had been the tyrant of some city of Pamphylia, and had murdered his aged father and his elder brother, and was said to have committed many other abominable crimes.) The answer of the other spirit was: 'He comes not hither and will never come. And this,' said he, 'was one of the dreadful sights which we ourselves witnessed. We were at the mouth of the cavern, and, having completed all our experiences, were about to reascend, when of a sudden Ardiaeus appeared and several others, most of whom were tyrants; and there were also besides the tyrants private individuals who had been great criminals: they were just, as they fancied, about to return into the upper world, but the mouth, instead of admitting them, gave a roar, whenever any of these incurable sinners or some one who had not been sufficiently punished tried to ascend; and then wild men of fiery aspect, who were standing by and heard the sound, seized and carried them off; and Ardiaeus and others they bound head and foot and hand, and threw them down and flayed them with scourges, and dragged them along the road at the side, carding them on thorns like wool, and declaring to the passers-by what were their crimes, and that they were being taken away to be cast into hell.' And of all the many terrors which they had endured, he said that there was none like the terror which each of them felt at that moment, lest they should hear the voice; and when there was silence, one by one they ascended with exceeding joy. These, said Er, were the penalties and retributions, and there were blessings as great. Now when the spirits which were in the meadow had tarried seven days, on the eighth they were obliged to proceed on their journey, and, on the fourth day after, he said that they came to a place where they could see from above a line of light, straight as a column, extending right through the whole heaven and through the earth, in colour resembling the rainbow, only brighter and purer; another day's journey brought them to the place, and there, in the midst of the light, they saw the ends of the chains of heaven let down from above: for this light is the belt of heaven, and holds together the circle of the universe, like the under-girders of a trireme. From these ends is extended the spindle of Necessity, on which all the revolutions turn. The shaft and hook of this spindle are made of steel, and the whorl is made partly of steel and also partly of other materials. Now the whorl is in form like the whorl used on earth; and the description of it implied that there is one large hollow whorl which is quite scooped out, and into this is fitted another lesser one, and another, and another, and four others, making eight in all, like vessels which fit into one another; the whorls show their edges on the upper side, and on their lower side all together form one continuous whorl. This is pierced by the spindle, which is driven home through the centre of the eighth. The first and outermost whorl has the rim broadest, and the seven inner whorls are narrower, in the following proportions—the sixth is next to the first in size, the fourth next to the sixth; then comes the eighth; the seventh is fifth, the fifth is sixth, the third is seventh, last and eighth comes the second. The largest (or fixed stars) is spangled, and the seventh (or sun) is brightest; the eighth (or moon) coloured by the reflected light of the seventh; the second and fifth (Saturn and Mercury) are in colour like one another, and yellower than the preceding; the third (Venus) has the whitest light; the fourth (Mars) is reddish; the sixth (Jupiter) is in whiteness second. Now the whole spindle has the same motion; but, as the whole revolves in one direction, the seven inner circles move slowly in the other, and of these the swiftest is the eighth; next in swiftness are the seventh, sixth, and fifth, which move together; third in swiftness appeared to move according to the law of this reversed motion the fourth; the third appeared fourth and the second fifth. The spindle turns on the knees of Necessity; and on the upper surface of each circle is a siren, who goes round with them, hymning a single tone or note. The eight together form one harmony; and round about, at equal intervals, there is another band, three in number, each sitting upon her throne: these are the Fates, daughters of Necessity, who are clothed in white robes and have chaplets upon their heads, Lachesis and Clotho and Atropos, who accompany with their voices the harmony of the sirens—Lachesis singing of the past, Clotho of the present, Atropos of the future; Clotho from time to time assisting with a touch of her right hand the revolution of the outer circle of the whorl or spindle, and Atropos with her left hand touching and guiding the inner ones, and Lachesis laying hold of either in turn, first with one hand and then with the other. When Er and the spirits arrived, their duty was to go at once to Lachesis; but first of all there came a prophet who arranged them in order; then he took from the knees of Lachesis lots and samples of lives, and having mounted a high pulpit, spoke as follows: 'Hear the word of Lachesis, the daughter of Necessity. Mortal souls, behold a new cycle of life and mortality. Your genius will not be allotted to you, but you will choose your genius; and let him who draws the first lot have the first choice, and the life which he chooses shall be his destiny. Virtue is free, and as a man honours or dishonours her he will have more or less of her; the responsibility is with the chooser—God is justified.' When the Interpreter had thus spoken he scattered lots indifferently among them all, and each of them took up the lot which fell near him, all but Er himself (he was not allowed), and each as he took his lot perceived the number which he had obtained. Then the Interpreter placed on the ground before them the samples of lives; and there were many more lives than the souls present, and they were of all sorts. There were lives of every animal and of man in every condition. And there were tyrannies among them, some lasting out the tyrant's life, others which broke off in the middle and came to an end in poverty and exile and beggary; and there were lives of famous men, some who were famous for their form and beauty as well as for their strength and success in games, or, again, for their birth and the qualities of their ancestors; and some who were the reverse of famous for the opposite qualities. And of women likewise; there was not, however, any definite character in them, because the soul, when choosing a new life, must of necessity become different. But there was every other quality, and the all mingled with one another, and also with elements of wealth and poverty, and disease and health; and there were mean states also. And here, my dear Glaucon, is the supreme peril of our human state; and therefore the utmost care should be taken. Let each one of us leave every other kind of knowledge and seek and follow one thing only, if peradventure he may be able to learn and may find some one who will make him able to learn and discern between good and evil, and so to choose always and everywhere the better life as he has opportunity. He should consider the bearing of all these things which have been mentioned severally and collectively upon virtue; he should know what the effect of beauty is when combined with poverty or wealth in a particular soul, and what are the good and evil consequences of noble and humble birth, of private and public station, of strength and weakness, of cleverness and dullness, and of all the natural and acquired gifts of the soul, and the operation of them when conjoined; he will then look at the nature of the soul, and from the consideration of all these qualities he will be able to determine which is the better and which is the worse; and so he will choose, giving the name of evil to the life which will make his soul more unjust, and good to the life which will make his soul more just; all else he will disregard. For we have seen and know that this is the best choice both in life and after death. A man must take with him into the world below an adamantine faith in truth and right, that there too he may be undazzled by the desire of wealth or the other allurements of evil, lest, coming upon tyrannies and similar villainies, he do irremediable wrongs to others and suffer yet worse himself; but let him know how to choose the mean and avoid the extremes on either side, as far as possible, not only in this life but in all that which is to come. For this is the way of happiness. And according to the report of the messenger from the other world this was what the prophet said at the time: 'Even for the last comer, if he chooses wisely and will live diligently, there is appointed a happy and not undesirable existence. Let not him who chooses first be careless, and let not the last despair.' And when he had spoken, he who had the first choice came forward and in a moment chose the greatest tyranny; his mind having been darkened by folly and sensuality, he had not thought out the whole matter before he chose, and did not at first sight perceive that he was fated, among other evils, to devour his own children. But when he had time to reflect, and saw what was in the lot, he began to beat his breast and lament over his choice, forgetting the proclamation of the prophet; for, instead of throwing the blame of his misfortune on himself, he accused chance and the gods, and everything rather than himself. Now he was one of those who came from heaven, and in a former life had dwelt in a well-ordered State, but his virtue was a matter of habit only, and he had no philosophy. And it was true of others who were similarly overtaken, that the greater number of them came from heaven and therefore they had never been schooled by trial, whereas the pilgrims who came from earth having themselves suffered and seen others suffer, were not in a hurry to choose. And owing to this inexperience of theirs, and also because the lot was a chance, many of the souls exchanged a good destiny for an evil or an evil for a good. For if a man had always on his arrival in this world dedicated himself from the first to sound philosophy, and had been moderately fortunate in the number of the lot, he might, as the messenger reported, be happy here, and also his journey to another life and return to this, instead of being rough and underground, would be smooth and heavenly. Most curious, he said, was the spectacle—sad and laughable and strange; for the choice of the souls was in most cases based on their experience of a previous life. There he saw the soul which had once been Orpheus choosing the life of a swan out of enmity to the race of women, hating to be born of a woman because they had been his murderers; he beheld also the soul of Thamyras choosing the life of a nightingale; birds, on the other hand, like the swan and other musicians, wanting to be men. The soul which obtained the twentieth lot chose the life of a lion, and this was the soul of Ajax the son of Telamon, who would not be a man, remembering the injustice which was done him in the judgment about the arms. The next was Agamemnon, who took the life of an eagle, because, like Ajax, he hated human nature by reason of his sufferings. About the middle came the lot of Atalanta; she, seeing the great fame of an athlete, was unable to resist the temptation: and after her there followed the soul of Epeus the son of Panopeus passing into the nature of a woman cunning in the arts; and far away among the last who chose, the soul of the jester Thersites was putting on the form of a monkey. There came also the soul of Odysseus having yet to make a choice, and his lot happened to be the last of them all. Now the recollection of former toils had disenchanted him of ambition, and he went about for a considerable time in search of the life of a private man who had no cares; he had some difficulty in finding this, which was lying about and had been neglected by everybody else; and when he saw it, he said that he would have done the same had his lot been first instead of last, and that he was delighted to have it. And not only did men pass into animals, but I must also mention that there were animals tame and wild who changed into one another and into corresponding human natures—the good into the gentle and the evil into the savage, in all sorts of combinations. All the souls had now chosen their lives, and they went in the order of their choice to Lachesis, who sent with them the genius whom they had severally chosen, to be the guardian of their lives and the fulfiller of the choice: this genius led the souls first to Clotho, and drew them within the revolution of the spindle impelled by her hand, thus ratifying the destiny of each; and then, when they were fastened to this, carried them to Atropos, who spun the threads and made them irreversible, whence without turning round they passed beneath the throne of Necessity; and when they had all passed, they marched on in a scorching heat to the plain of Forgetfulness, which was a barren waste destitute of trees and verdure; and then towards evening they encamped by the river of Unmindfulness, whose water no vessel can hold; of this they were all obliged to drink a certain quantity, and those who were not saved by wisdom drank more than was necessary; and each one as he drank forgot all things. Now after they had gone to rest, about the middle of the night there was a thunderstorm and earthquake, and then in an instant they were driven upwards in all manner of ways to their birth, like stars shooting. He himself was hindered from drinking the water. But in what manner or by what means he returned to the body he could not say; only, in the morning, awaking suddenly, he found himself lying on the pyre. And thus, Glaucon, the tale has been saved and has not perished, and will save us if we are obedient to the word spoken; and we shall pass safely over the river of Forgetfulness and our soul will not be defiled. Wherefore my counsel is, that we hold fast ever to the heavenly way and follow after justice and virtue always, considering that the soul is immortal and able to endure every sort of good and every sort of evil. Thus shall we live dear to one another and to the gods, both while remaining here and when, like conquerors in the games who go round to gather gifts, we receive our reward. And it shall be well with us both in this life and in the pilgrimage of a thousand years which we have been describing.
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One Day in the Life of Ivan Denisovich By ALEXANDER SOLZHENITSYN New Delhi VTO YOUNG .ASIA PUBLICATIONS ONE DAY IN THE LIFE OF IVAN DENISOVICH* YOUNG ASIA PUBLICATIONS Post Box No. 3513 D-305, Defence Colony NEW DELHI-3 First Indian Edition 7961 R. K. Printers, Delhi-7 INTRODUCTION As nearly c\eryone must be aware by now, no contemporary Russian novel except Doctor Zhivago has been preceded by such salvos of publicity as has One Day in the Life of Ivan Denisovich , a prison epic by Alexander Solzhenitsyn. The novel itself, a graphically detailed description of one day of struggle, brutality, and privation in a Northern Siberian Camp for political prisoners during the winter of 1951, is notable for its tacit recognition of the abuses of power under Joseph Stalin. As the title indicates, the story merely traces a routine day in the life of a political prisoner, Ivan Denisovich Shukhov, at one of the Siberian camps. This is a story of a man whose every nerve, from the movement he opens his eyes in the morning till he closes them at night, is strained in the task of sheer survival. Shukhov has been in the camp eight years and knows the ropes— how to avoid detection by the guards, how to wangle an extra bowl of gruel or husband a crust of bread inside his jacket. Eating, he rolls each pellet of bread slowly in his mouth to extract the last bit of taste and nourishment from it. Yet this monotonous succession of ordeals takes on, in Solzhenitsyn’s telling, the quality of intense adven- ture as we watch the unkillable individual pit himself (v) One Day in the Life of Ivan Denisovich against almost impossible odd simply to keep alive. And when Shukhov lies down to sleep, he can count his day — one of many thousands exactly like it— as a happy one r for at least he has survived. The hero of the novel, Ivan Denisovich Shukhov, a simple carpenter unjustly accused of collaboration with the Germans during the second World War, has survived more than half of a 10-year sentence— a bleak succession of thousands of days of beatings, frostbite, malnutrition, and incessant physical labour. As seen through his eyes, the novel is a bitter, unadorned documentary of that battle for survival. Solzhenitsyn’s manuscript was rejected by a number of editors in his own country as too hot to handle. Premier Khrushchev himself made the decision to publish, un- doubtedly aware that this novel would be a powerful weapon against the Stalinists. Consequently, Khrushchev himself recommended the publication of the novel. The novel appeared originally in Novy Mir (a liberal literary monthly) in its November 20, 1962 issue. The editor of Novy Mir warned Soviet readers that some of the language of the novel is shocking; and the warning holds for readers of the translations that the interpellation of some raw vulgarities in the speech of inmates and guards is necessary to convey the flavour of the talk is admitted. As an authentic picture of life in one of the many such Siberian penal camps, this can be recommended, with the reservation made above, to adult readers. It was a sensation, and the first edition was promptly sold out. Solzhenitsyn was hailed as one of the great Russian prose (V/) One Day in the Life of Ivan Denisovich writers, fromfLermontov to Chekhov. They have a worthy successor in him. His name was nominated for the Lenin Prize with the endorsement of practically all the Soviet Union’s liberal intelligentsia— still he won no award. If the story moves us, we can imagine how it must have affected the Russians, among whom nearly every family had a member who had been sent to the camps. The writer himself spent eight years (1945-53)in a camp much like the one he describes. Surrounded by the Germans in World War II, he broke through their lines and returned to his own Company. For this brave feat he was immedi- ately seized by the Russian secret police on suspicion that the Germans had let him return only to spy. He confessed because he thought he would be shot if he did not— a common belief that seems to shed light on how confessions were obtained during the Stalin period. >Yet he writes now without any show of rancour. One has the curious impression from “One Day” that the ordeal of the camps united the Russian people more profoundly in suffering, rather than producing any real political disaffection with the Communist regime in Moscow. “One Day” is a masterpiece in its own right, a work squarely in the mainstream of Russia’s literary tradition. The novelist speaks very much for himself, and in a voice of his own. At least, when he speaks in his mother tongue —•Russian. Despite some obvious flaws, the English trans- lation offers an approximate and still very exciting idea of Solzhenitsyn’s talent and the sweep of his vision. One Day , yields, more than anything else, a beautiful sense of its author as a Chekhovian affection, wholly (vii) One Day in the Life of Ivan Denisovich serious. As a revelation of the recent past, One Day tells us f nothing that many other witnesses — also victims of the Siberian camps— have not told. Tf, however, we do try to examine the book simply as a novel, what do we find ? A work that is modest in scope, pure in tone, and utterly authentic in treatment. Moreover, it is a novel from whose pages rises a fully alive person who communicates with us, whose feelings we share, whose thoughts we understand, however remote his experiences may be from our own— such a book is a good book. And such a book is Alexander Solzhenitsyn’s tale of Ivan Denisovich Shukhov. However, One Day is not anti-Soviet, but simply anti- Stalinist, and a very moderate indictment of the labour camp system. Its claim to sensationalism rests principally on the fact that it is a clear acknowledgement of a black period in recent Soviet history, issued with the approval of the present regime. It is also a moving human record, since the novelist himself survived 3 years’ imprisonment in just such a camp. Bursting forth from the anonymous hell of Stalin’s prison, Solzhenitsyn may well be the greatest living Soviet novelist. But politically he is still on the attack. His tales deal with the evils of bureaucracy, and he is open in his condemnation of lingering Stalinism and of personal ambition. The Czech writer Pavel Licko’s account of his visit to Solzhenitsyn throws welcome light on a writer about, whose present life little has been known outside the USSR, One Day in the Life of Ivan Denisovich rand about whom it had been rumoured that he was dying of cancer. Mr. Licko tells us : “When my wife and I first read Solzhenitsyn’s book One Day in the Life of Ivan Denisovich, we were curious to know if he was a professional writer or just a man who had suffered and had cried out his suffering in just this one book. As a translator of Russian literature, I wrote to him officially through the Soviet Writers Union inquiring about his work, Tnresponsehe sent me ten pages of his new work. This happened to be Cancer Ward . After that I understood that Russia had given birth to yet another of her great writers. I arranged that our official Slovak Communist Party newspaper Pravda published the excerpt. This was the first and only publication of Cancer Ward in Eastern Europe and, in fact, the first publication in the world of this novel. It made quite a splash in the literary circles in our country and I was sent to the Soviet Union by our leading literary journal to talk to Solzhenitsyn. But when I arrived in Moscow in March 1967, 1 realised it was not so easy. . . Solzhenitsyn does not live in Moscow : he lives in the small town of Ryazan 200 miles away. The Russian Writers Union kept telling me that he was busy or ill, or almost dying, and that in any case he did not like visitors. I could not just go there and check these stories. Ryazan is closed to all foreigners, even those from the Socialist countries, and I needed a special visa. I would never have got it through the Writers Union in spite of Solzhenitsyn’s invitation, which I had. I was a Soviet officer during the last war. I knew how to talk with ‘Soviet Officials, and I finally got my Ryazan visa. But this proved to be not enough. First, some officials on the train One Day in the Life of Ivan Denisovich tried to tell me that the train was not going there an<f that I should leave it in an unknown town an hour and a half away from Moscow. Then I was dumped about ten miles outside Ryazan at a small station in the steppe. It seemed to have no name. After a while I found a taxi- driver, and 1 noticed that he had a labour camp number surrounded with a crown of barbed wire tatooed on his wrist. I told him I had come to see Solzhenitsyn. He didn’t ask for the address. He just took me there, refusing to talk on the way, in complete silence, and he refused to accept the fare . . . Solzhenitsyn lives in a standard Russian house, three storeys, new but already shabby. He has three rooms on the ground floor down a dirty corridor smelling of burst drain pipes. A very tall, bearded man, very athletic, met me at the door. We spent six hours in his flat, crammed with books and music sheets and full of old but tasteful furniture, including a grand piano. The books are mostly not in Russian. I remember Thackerary’s complete works in English, among other English books, and Anatole France in French. We ate, we drank only a little. Solzhenitsyn hardly drinks— this was the only time in Russia that I was refused a second glass of vodka. And we talked. I made some notes during the conversation. One of them read : “This man has a computer brain. It gives birth to sentences moulded in mathematically precise words’' — and that with a machine-gun speed, I must add, and spiced with Latin quotations. He was, of course, educated as a mathematician and he behaves like a modern-type scientist. When he makes an appointment he appears in the dot— a very un-Russian trait. He dresses, fashionably, moves like a sportsman, walks with a broad (*) One Day in the Life of Ivan Denisovich stride. He has the efficient manner and thinks like a. Russian, particularly about literature ... He told me that the writer’s main task is not to miss a single mistake in the social development of his country. He must discover the unexpected in the life of his society and he does it by exploring and following his memory, the memory of an artist. ‘The writer must always be all nerves,’ he said. He summed up his attitude to modern Soviet literature in one word : ‘cosmetics’. He is not overwhelmed by modem Western European literature either. He said that Western Europe had not lived through any cataclysms recently, that life had been too prosperous and too quiet there to give birth to a great literature. ‘I have a feeling,’ he said, ‘that a great part of their literature is rather petty, though I don’t know all of it. Good literature arises out of pain. That is why I pin my literary hopes on Eastern Europe/ He always includes Russia in Eastern Europe. ‘What is good literature ?’ I asked him. ‘A good book,’ he said, ‘is one that has colour, power and air. What a writer needs above all is not money or glory, but objective criticism to point out to him when his books lack these qualities.’... He told me that he still lived off the mistake of Russia’s last dictator— that is, off Khrushchev’s decision to publish One Day in the Life of Ivan Denisovich. He also got some foreign currency from Sweden, directly from the Swedish Ambassador and strictly legally, of course. He bought himself a small car in a hard-currency store with it* But he never saw a penny or a kopek, or a centime, or a pfenning, of the foreign royalties that the state-owned Soviet authors’ agency Mezhkniga collected abroad on his behalf for Ivan Denisovich. He lives very economically* (xi) One Day in the Life of Ivan Denisovich though not badly by Russian standards and he believes that he has enough money to last him through his lifetime. His latest novels are only spread in Russia as ‘under- ground* typescripts — there are thousands of these — and there is no royalty attached to them, naturally. He does not feel himself to be the focal point of a new movement in Russia. But objectively speaking, he enjoys great authority and respect among the writers and among the intelligentsia. In the camps, thousands of people memorised his ‘microstories\ which he composed in his head without writing them down, simply because they admired them. He is the beginning of an intellectual movement which might eventually bridge the gap between Russia and the rest of the world. I think that the emergence of Solzhenitsyn is more important in its invasion of my country in its positive effect than even the invasion of my country is in its negative effect, painful as that is for all of us in Czechoslovakia. — Publishers (xii) EXPLANATORY NOTES The following notes refer to words asterisked in the text, in the order in which they appear. “Free” workers (Volnye )— The term used by the prisoners about the people “outside” ( navole ). These “free” workers employed on construction sites in the vicinity of Soviet concentration camps were mostly former prisoners themselves who, after serving their sentences, either had no home to go back to or were not allowed by the authorities to return to their former places of residence. Western Ukrainian— A native of that Ukrainian ter- ritory which until World War II belonged to Poland and was subsequently annexed by the Soviet Union. The implication of the passage is that the people in this region still had not lost some of the manner of non-Soviet society. Ust-Izhma— One of the many camps on the river Pechora, which flows into the Barents Sea. In these camps, the prisoners were employed mostly in cutting timber. “Special” camp (Osoblager )— Camps with a particularly harsh regime. One Day in the Life of Ivan Denisovich Wolkovoy— A name derived from volk, meaning “wolf.” Article 58 — The notorious article of the Soviet Crimi- nal Code that covers a wide range of “anti-Soviet” offenses —espionage, sabotage, propaganda against the regime— and was interpreted to cover the activities of any “socially dangerous elements.” Under Stalin, it was applied indiscriminately and automatically to untold numbers of people (like Shukhov in this novel) on mere suspicion of dis- loyalty or disaffection. Old Believers (Staroobryadtsy )— Schismatics of the Russian Orthodox Church who refused to accept certain reforms introduced by the Patriarch Nikon in the seventeenth century. They were persecuted both under the Czars and under the Soviets. Bendera — Stepan Bendera, the leader of the Western Ukrainian nationalist partisans who at first collabo- rated with the Germans against the Soviets during the war, but then became disillusioned with the Germans and continued ^uerrila warfare on Soviet territory until about 1950. Bendera was assassinated by Soviet agents in Germany in October, 1959. "“Goner” ( Dokhodyaga ) — Camp slang for a prisoner who was so exhausted by work and wasted by disease that he had little time left to live. Oprichniki — Ivan the Terrible’s janizaries, who in the sixteenth century were .used to crush all opposition to the Czar. (xiv) Explanatory Notes “How are you serving ?” ... “I serve the working people” — A standard form of address between officers and men in the Soviet Army. “Kirov business”— Sergei Kirov, a member of the Politburo and Party boss of Leningrad. His assas- sination there in 1934, probably engineered by Stalin himself, provided the excuse for mass arrests and the liquidation of real and imagined political opponents that culminated in the Great Purge of 1936-38. Zavadsky— Yuri Zavadsky, a prominent Soviet stage producer associated with the Moscow Art Theater, the Theater of the Red Army, and the Theater of the Moscow City Soviet. (*V) R EVEILLE was sounded, as always, at 5 A M. -a hammer pounding on a rail outside camp HQ. The ringing noise came faintly on and off through the windowpanes covered with ice more than an inch thick, and died away fast. It was cold and the warder didn’t feel like going on banging. The sound stopped and it was pitch black on the other side of the window, just like in the middle of the night when Shukhov had to get up to go to the latrine, only now three yellow beams fell on the window — from two lights on the perimeter a nd one inside the camp. He didn’t know why but nobody’d come to open up the barracks. And you couldn’t hear the orderlies hoisting the latrine tank on the poles to carry it out. Shukhov never slept through reveille but always got up at once. That gave him about an hour and a half to himself before the morning roll call, a time when anyone who knew what was what in the camps could always scrounge a little something on the side. He could sew someone a cover for his mittens out of a piece of old lining. He could bring one of the big gang bosses his dry felt boots while he was still in his bunk, to save him the trouble of hanging around the pile of boots in his bare feet and trying to find his own. Or he could run around to one of the supply 1 One Day in the Life of Ivan Denisovich rooms where there might be a little job, sweeping or carrying something. Or he could go to the mess hall to pick up bowls from the tables and take piles of them to the dishwashers. That was another way of getting food, but there werd always too many other people with the same idea. And the worst thing was that if there was something left in a bowl you started to lick it. You couldn’t help it. And Shukhov could still hear the words of his first gang boss, Kuzyomin — an old camp hand who’d already been inside for twelve years in 1943. Once, by a fire in a forest clear- ing, he’d said to a new batch of men just brought in from the front : “It’s the law of the jungle here, fellows. But even here you can live. The first to go is the guy who licks out bowls, puts his faith in the infirmary, or squeals to the screws.” He was dead right about this — though it didn’t always work out that way with the fellows who squealed to the screws. They knew how to look after themselves. They got away with it and it was the other guys who suffered. Shukhov always got up at reveille, but today he didn’t. He’d been feeling lousy since the night before — with aches and pains and the shivers, and he just couldn’t manage to keep warm that night. In his sleep he’d felt very sick and then again a little better. All the time he dreaded the morning. But the morning came, as it always did. Anyway, how could anyone get warm here, what with the ice piled up on the window and a white 2 One Day in the Life of Ivan Denisovich cobweb of frost running along the whole barracks where the walls joined the ceiling? And a hell of a barracks it was. Shukhov stayed in bed. He was lying on the top bunk, with his blanket and overcoat over his head and both his feet tucked in the sleeve of his jacket. He couldn’t see anything, but he could tell by the sounds what was going on in the barracks and in his own part of it. He could hear the orderlies tramping down the corridor with one of the twenty-gallon latrine tanks. This was supposed to be light work for people on the sick list — but it was no joke carrying the thing out without spilling it ! Then someone from Gang 75 dumped a Pile of felt boots from the drying room on the floor. And now someone from his gang did the same (it was also their turn to use the drying room today). The gang boss and his assistant quickly put on their boots, and their bunk creaked. The assistant gang boss would now go and set the bread rations. And then the boss would take off for the Production Planning Section (PPS) at HQ. But, Shukhov remembered, this wasn’t just the same old daily visit to the PPS clerks. Today was the big day for them. They’d heard a lot of talk of switching their gang — 104 — from putting up work- shops to a new job building a new “Socialist Com- munity Development.” But so far it was nothing more than bare fields covered with snowdrifts, and before anything could be done there, holes had to be dug, posts put in, and barbed wire put up — by the prisoners for the prisoners, so they couldn’t get out. And then 3 One Day in the Life of Ivan Denisovich they could start building. You could bet your life that for a month there’d be no place where you could get warm— not even a hole in the ground. And you couldn’t make a fire — what could you use for fuel ? So your only hope was to work like hell. The gang boss was worried and was going to try to fix things, try to palm the job off on some other gang, one that was a little slower on the uptake. Of course you couldn’t go empty-handed. It would take a pound of fatback for the chief clerk. Or even two. Maybe Shukhov would try to get himself on the sick list so he could have a day off. There was no harm in trying. His whole body was one big ache. Then he wondered — which warder was on duty today ? He remembered that it was Big Ivan, a tall, scrawny sergeant with black eyes. The first time you saw him he scared the pants off you, but when you got to know him he was the easiest of all the duty warders — wouldn’t put you in the can or drag you off to the disciplinary officer. So Shukhov could stay put till it was time for Barracks 9 to go to the mess hall. The bunk rocked and shook as two men got up together — on the top Shukhov’s neighbor, the Baptist Alyoshka, and down below Buynovsky, who’d been a captain in the navy. When they’d carried out the two latrine tanks, the orderlies started quarreling about who’d go to get 4 One Day in the Life of Ivan Denisovich the hot water. They went on and on like two old women. The electric welder from Gang 20 barked at them : “Hey, you old bastards !” And he threw a boot at them. “I’ll make you shut up.” The boot thudded against a post. The orderlies shut up. The assistant boss of the gang next to them grum- bled in a low voice : “Vasili Fyodorovich ! The bastards pulled a fast one on me in the supply room. We always get four two-pound loaves, but today we only got three. Some-one’ll have to get the short end.” He spoke quietly, but of course the whole gang heard him and they all held their breath. Who was going to be shortchanged on rations this evening ? Shukhov stayed where he was, on the hard- packed sawdust of his mattress. If only it was one thing or another — either a high fever or an end to the pain. But this way he didn’t know where he was. While the Baptist was whispering his prayers, the Captain came back from the latrine and said to no one in particular, but sort of gloating: “Brace yourselves, men! It’s at least twenty below.” Shukhov made up his mind to go to the infirmary. And then some strong hand stripped his jacket and blanket off him. Shukhov jerked his quilted over-coat off his face and raised himself up a bit. Below him, his head level with the top of the bunk, stood the Thin Tartar. 5 One Day in the Life of Ivan Denisovich So this bastard had come on duty and sneaked up on them. “S-854 !” the Tartar read from the white patch on the back of the black coat. “Three days in the can with work as usual.” The minute they heard his funny muffled voice everyone in the entire barracks — which was pretty dark (not all the lights were on) and where two hundred men slept in fifty bug-ridden bunks— came to life all of a sudden. Those who hadn’t yet gotten up began to dress in a hurry. “But what for. Comrade Warder ?” Shukhov asked, and he made his voice sound more pitiful than he really felt. The can was only half as bad if you were given normal work. You got hot food and there was no time to brood. Not being let out to work — that was real punishment. “Why weren’t you up yet? Let’s go to the Commandant’s office,” the Tartar drawled— he and Shukhov and everyone alse knew what he was getting the can for. There was a blank look on the Tartar’s hairless, crumpled face. He turned around and looked for somebody else to pick on, but everyone — whether in the dark or under a light, whether on a bottom bunk or a top one— was shoving his legs into the black, padded trousers with numbers on the left knee. Or they were already dressed and were wrapping them- selves up and hurrying for the door to wait outside till the Tartar left. 6 One Day in the Life of Ivan Denisovich If Shukhov had been sent to the can for some- thing he deserved he wouldn’t have been so upset. What made him mad was that he was always one of the first to get up. But there wasn’t a chance of getting out of it with the Tartar. So he went on asking to be let off just for the hell of it, but mean- time pulled on his padded trousers (they too had a worn, dirty piece of cloth sewed above the left knee, with the number S-854 painted on it in black and already faded), put on his jacket (this had two numbers, one on the chest and one on the back), took his boots from the pile on the floor, put on his cap (with the same number in front), and went out after the Tartar. The whole Gang 104 saw Shukhov being taken off, but no one said a word. It wouldn’t help, and what could you say ? The gang boss might have stood up for him, but he’d left already. And Shukhov himself said nothing to anyone. He didn’t want to aggravate the Tartar. They'd keep his breakfast for him and didn’t have to be told. The two of them went out. It was freezing cold, with a fog that caught your breath. Two large searchlights were crisscrossing over the compound from the watchtowers at the far corners. The lights on the perimeter and the lights inside the camp were on full force. There were so many of them that they blotted out the stars. With their felt boots crunching on the snow, prisoners were rushing past on their business — to 7 One Day in the Life of Ivan Denisovich the latrines, to the supply rooms, to the package room, or to the kitchen to get their groats cooked. Their shoulders were hunched and their coats buttoned up, and they all felt cold, not so much because of the freezing weather as because they knew they’d have to be out in it all day. But the Tartar in his old overcoat with shabby blue tabs walked steadily on and the cold didn’t seem to bother him at all. They went past the high wooden fence around the punishmept block (the stone prison inside the camp), past the barbed-wire fence that guarded the bakery from the prisoners, past the corner of the HQ where a length of frost-covered rail was fastened to a post with heavy wire, and past another post where — in a sheltered spot to keep the readings from being too low — the thermometer hung, caked over with ice. Shukhov gave a hopeful sidelong glance at the milk- white tube. If it went down to forty-two below zero they weren’t supposed to be marched out to work. But today the thermometer wasn’t pushing forty or anything like it. They went into HQ — straight into the warders’ room. There it turned out — as Shukhov had already had a hunch on the way — that they never meant to put him in the can but simply that the floor in the warders’ room needed scrubbing. Sure enough, the Tartar now told Shukhov that he was letting him off and ordered him to mop the floor. Mopping the floor in the warders’ room was the job of a special prisoner— the HQ orderly, who never 8 One Day in the Life of Ivan Denisovich worked outside the camp. But a long time ago he’d 5 set himself up in HQ and now had a free run of the rooms where the Major, the disciplinary officer, and the security chief worked. He waited on them all the time and sometimes got to hear things even the warders didn’t know. And for some time he’d figured that to scrub floors for ordinary warders was a little beneath him. They called for him once or twice, then got wise and began pulling in ordinary prisoners to do the job. The stove in the warders’ room was blazing away. A couple of warders who’d undressed down to their dirty shirts were playing checkers, and a third who’d left on his belted sheepskin coat and felt boots was sleeping on a narrow bench. There was a bucket and rag in the corner. Shukhov was real pleased and thanked the Tartar for letting him off : “Thank you, Comrade Warder. I’ll never get up late again.” The rule here was simple — finish your job and get out. Now that Shukhov had been given some work, his pains seemed to have stopped. He took the bucket and went to the well without his mittens, which he’d forgotten and left under his pillow in the rush. The gang bosses reporting at the PPS had formed' a small group near the post, and one of the younger ones, who was once a Hero of the Soviet Union, climbed up and wiped the thermometer. The others were shouting up to him : “Don’t breathe on it or it’ll go up.” 9 One Day in the Life of Ivan Denisovich “Go up ... the hell it will ... it won’t make a fucking bit of difference anyway.” Tyurin — the boss of Shukhov's work gang — was not there. Shukhov put down the bucket and dug his hands into his sleeves. He wanted to see what was going on. The fellow up the post said in a hoarse voice : “Seventeen and a half below — shit !” And after another look just to make sure, he jumped down. “Anyway, it’s always wrong — it’s a damned liar,” someone said. “They’d never put in one that works here.” The gang bosses scattered. Shukhov ran to the well. Under the flaps of his cap, which he’d lowered but hadn’t tied, his ears ached with the cold. The top of the well was covered by a thick crust of ice so that the bucket would hardly go through the hole. And the rope was stiff as a board. Shukhov’s hands were frozen, so when he got back to the warders’ room with the steaming bucket he shoved them in the water. He felt warmer. The Tartar had gone, but four of the warders were there quarreling. They’d quit playing checkers or sleeping and they were arguing about how much millet they’d get in January. (There was a shortage of food in the local “free” workers’* settlement, and though ration cards had gone out a long time ago, the warders could still buy some foodstuffs at a cut rate the locals couldn’t get.) 10 One Day in the Life of Ivan Denisovich “Shut the door, you shilhead ! It’s cold,” one of them shouted. It wasn’t a good idea to get your felt boots wet in the morning. You didn’t have anything extra to -change into, even if you could run back to your bar- racks. During his eight years inside, Shukhov had seen all kinds of ups and downs in the footwear situa- tion. There’d been times when they’d gone around all winter without any felt boots at all, times when they hadn’t even seen ordinary boots but only shoes made of birch bark or shoes of the “Chelyabinsk Tractor Factory model” (that is, made of strips of tires that left the marks of the treac( behind them). Now the boot situation had begun to look up. In October— this because he’d once managed to wangle himself a trip to the stores with the number-two man in his gang — Shukhov had gotten a pair of sturdy boots with good strong toes that were roomy enough inside for two thicknesses of warm foot-cloths. For a week he was on top of the world and went around knocking his new heels together with joy. Then felt boots were issued in December and life was great. You didn’t want to die. Then some swine in the book- keeping department put a bug in the Commandant’s ear : “Let’em have the felt boots, but make’em hand in the others. It’s not right for a prisoner to have two pairs at the same time.” So Shukhov had to choose whether he’d get through the whole winter in the new boots or take the felt boots— right through the .spring thaws — and hand in the new ones. He’d 11 One Day in the Life of Ivan Denisovich treated them with loving care, he rubbed them with grease to make the leather soft, those lovely new boots. During the whole eight years, nothing had hit him more than having to turn in those boots. They’d been dumped with all the others in one heap, and he’d never find them again in the spring. Now Shukhov had an idea. He quickly kicked off his felt bools, stood them in a corner, threw the foot-cloths on top of them (the spoon he always kept in one boot clattered onto the floor — even in the rush to leave the barracks, he hadn’t forgotten it), and dropped to the floor in his bare feet and started sloshing water right under the warders’ boots. “Take it easy, you bastard !” one of them said, seeing what Shukhov was up to, and he lifted up his feet. . . . “What do you mean, rice ? That’s on a different quota and and there’s just no comparison.”... “Why are you using all that water, stupid? That’s no way to wash a floor.” “There’s no other way. Comrade Warder ! Tht dirt’s worked right into it.” “Didn’t you ever see your old lady wash the floor, stupid?” Shukhov straightened up and held the dripping rag in his hand. He gave an innocent smile which showed that some of his teeth were missing — they'd been thinned out by scurvy at Ust-Izhma in 1943, a time when he thought he was on his last legs. He was really far gone. He had the runs, with bleeding, and his insides were so worn out he couldn’t keep*’ 12 One Day in the Life of Ivan Denisovich anything down. But now all that was left from those days was his funny way of talking. “They took me away from her in 1941, Comrade Warder. I don’t even remember what she was like.” “Just look at how they mop.. The bastards can't do anything and don’t want to either. They’re not worth the bread we give ’em. They ought to get shit instead.” “Anyway, why mop the fucking thing every day? It makes the place damp all the time. Now, 854, listen here. Just wipe it over a little so it’s not too wet and get the hell out of here.” ...“Rice! You can’t compare millet and rice!”... Shukhov quickly finished up the job. There’s work and work. It’s like the two ends of a stick. If you’re working for human beings, then do a real job of it, but if you work for dopes, then you just go through the motions. Otherwise they’d all have kicked the bucket long ago. That was for sure. Shukhov went over the floorboards, leaving no dry patches, threw his rag behind the stove without wringing it out, pulled on his boots, splashed the water out of his pail onto the path used by the top brass, and cut across to the mess hall, past the bath- house and the dark, cold recreation hall. He also had to make it to the hospital block— he was aching all over again. Then he had to keep out of sight of the warders in front of the mess hall. The Commandant had given strict orders to pick up any stray prisoners and put them in the cells. 13 One Day in the Life of Ivan Denisovich Today (this didn’t often happen) there wasn’t a. big crowd lined up in front of the mess hall. So he went straight in. It was like a steam bath inside — what with the frosty air coming in through the doors and the steam from the thin camp gruel. The men were sitting at tables or crowding in the spaces between them, wait- ing for places. Shouting their way through the mob, two or three prisoners from each gang were carrying bowls of gruel and mush on wooden trays and look- ing for a place for them on the tables. And even so, they don’t hear you, the dopes, they bump into your tray and you spill the stuff! And then you let them have it in the neck with your free hand ! That’s how to do it. That’ll teach them to get in the way look- ing out for leftovers. On the other side of the table there was a young fellow who was crossing himself before he started to eat. Must have been a Western Ukrainian* and new to the place. The Russians didn’t even remember which hand you cross yourself with. It was cold sitting in the mess hall and most of the men ate with their caps on, but without hurrying, chasing bits of rotten fish among the cabbage leaves and spitting the bones out on the table. When there was a whole pile of them, someone would sweep them off before the next gang came, and they were ground underfoot on the floor. Spitting the bones out on the floor was thought bad manners. In the middle of the mess hall there were two 14 One Day in the Life of Ivan Denisovich rows of what you might call pillars or supports. Fetyukov, another fellow from the same gang, was- sitting by one of them and guarding Shukhov’s break- fast. He didn’t count for much in the gang — even less than Shukbov. To look at them, the gang was all the same — the same black overcoats and numbers — but underneath they were all different. You couldn't ask the Captain to guard your bowl, and there were jobs even Shukhov wouldn’t do— jobs that were beneath him. Fetyukov spotted Shukhov and gave up his seat with a sigh. “It’s all cold now. I was going to eat it for you — I thought you were in the cooler.” He didn’t wait around. He knew that Shukhov wouldn’t leave him any. He’d polish off both bowls himself. Shukhov pulled his spoon out of his boot. He was very fond of his spoon, which had gone with him all over the North. He’d made it himself from alumi- num wire and cast it in sand. And he’d scratched on it : “Ust-Izhma, 1944.”* Then Shukhov took his cap off his shaved liead- however cold it was, he would never eat with it on. He stirred up the cold gruel and took a quick look to see what was in his bowl. It was the usual thing. It hadn’t been ladled from the top of the caldron, but it wasn’t the stuff from the bottom either. He wouldn’t put it past Fetyukov to pinch a potato from it. The only good thing about camp gruel was it was< 15 One Day in the Life of Ivan Denisovich usually hot, but what Shukhov had was now quite cold. Even so, he ate it slow and careful like he always did. Mustn’t hurry now, even if the roof caught fire. Apart from sleeping, the prisoners’ time was their own only for ten minutes at breakfast, five minutes at the noon break, and another five minutes at supper. The gruel didn’t change from one day to the next. It depended on what vegetables they’d stored for winter. The year before they’d only stocked up with salted carrots, so there was nothing but carrots in the gruel from September to June. And now it was cabbage. The camp was fed best in June, when they ran out of vegetables and started using groats instead. The worst time was July, when they put shredded nettles in the caldron. The fish was mostly bones. The flesh was boiled off except for bits on the tails and the heads. Not leaving a single scale or speck of flesh on the skeleton, Shukhov crunched and sucked the bones and spit them out on the table. He didn’t leave anything — not even the gills or the tail. He ate the eyes too when they were still in place, but when they’d come off and were floating around in the bowl on their own he didn’t eat them. The others laughed at him for this. Shukhov made a kind of saving today. He hadn’t been back to his barracks to collect his bread ration, and now he was eating without it. Bread — well, you could always eat that by itself, and he’d feel less hungry later on. 16 One Day in the Life of Ivan Denisovich The second course was a mush out of magara. It was one solid lump, and Shukhov broke it off in pieces. When it was hot — never mind when it was cold — it had no taste and didn’t fill you. It was noth- ing but grass that looked like millet. They’d gotten the bright idea of serving it instead of groats. It came from the Chinese, they said. They got ten ounces of it and that was that. It wasn’t the real thing, but it passed for mush. He licked his spoon, pushed it back in his boot, put on his cap, and went to the hospital block. The sky was as dark as ever, and the stars were blotted out by the camp lights. And the two search- lights were cutting broad swathes through the com- pound. At the time they set up the camp — it was a “Special” one*— -the guards still had a lot of flares. If the electricity failed, they’d send a shower of rockets over the compound — white, green, and red — just like at the front. Then they stopped using them. Maybe they thought it was too expensive. It was just as dark as it was at reveille. But from this, that and the other an old hand could see that roll call would soon be sounded. Clubfoot’s assistant (Clubfoot was a mess-hall orderly who kept an assistant out of his own pocket) had gone to summon Barracts 6 to breakfast. Number 6 was for invalids, men who couldn’t work off the compound. An old artist with a little beard trotted over to the Culture and Education Section (CES) to get paint and a brush to paint number tags for prison uniforms. 17 One Day in the Life of Ivan Denisovich Once more the Tartar dashed across the yard toward HQ. There weren’t many people around. They’d all gone under cover and were warming themselves these last sweet minutes. Shukhov ducked behind the corner of a hut to get out of the Tartar’s way. If he caught him a second time he’d screw him good. Anyway, you had to keep your eyes open all the time. You had to be careful the warders didn’t see you alone, but only in a crowd. They were always on the lookout for someone to do a job or to have someone to pick on if they were in a lousy mood. They’d put out a standing order in the camp that you had to take your cap off at a distance of five paces when you saw a warder, and keep it off till you were two paces past him. Some of the ward- ers wandered around with their eyes shut and just didn't care, but others got a kick out of it. The num- ber of guys that had been put in the can just on this! No thank you. Better to wait around the corner. The Tartar went by. And Shukhov was just about to go on to the hospital when he suddenly remem- bered that the Latvian in Barracks 7 had told him to come this morning before roll call to buy a couple of mugs of tobacco. But Shukhov was so busy it had gone clean out of his head. The big Latvian had gotten a package from home the evening before, and maybe by tomorrow there wouldn’t be any left. It might be a month before there’d be another package. And his tobacco was good. It had the right strength and it smelled good and it was sort of brownish. Shukhov felt bothered and stopped dead. Should 18 One Day in the Life of Ivan Denisovich he look in at Number 7 ? But he was near the hospi- tal, so he went on up to the steps. The snow crunched under his feet. The corridor in the hospital was so clean — it always was — that he was scared to walk along it. The walls were painted a shiny white, and the furniture was all white as well. But the office doors were shut. The doctors must still be in bed. One of the medics — a young fellow by the name of Nikolay Vdovushkin -was sitting in the orderlies’ room at a nice clean desk and he was wearing a nice clean white coat. He was writing something. There was no one else around. Shukhov took off his hat, as though this was one of the higher-ups, and in the good old camp fashion, looking at things you weren’t supposed to see, he couldn’t help noticing that Vdovushkin was writing in neat, straight lines, starting each line right under the one before with a capital letter and leaving a little room at the side. Shukhov saw at once, of course that this wasn’t work but some stuff of his own and none of Shukhov’s business. “Listen, Nikolay Semyonovich, I’m feeling kind of sick,” he said, with a hangdog look, as if he was trying to scrounge something. Vdovushkin looked up from his work, cool and wide-eyed. He wore a white cap, to match his coat, and he had no number tags. “But why did you wait till now ? And why didn’t 19 One Day in the Life of Ivan Denisovich doctor who’d come with a recent batch of prisoners— Stepan Grigoryevich, a loudmouth know-it-all who never stayed still himself and never let the patients alone either. He’d had the bright idea of putting all the walking cases to work around the hospital, mak- ing fences and paths and carrying earth to the flower- beds. And in the winter there was always snow to clear. He kept saying that work was the best cure for illness. What he didn't understand was that work has killed many a horse. If he'd put in a little hard work laying bricks, he wouldn’t go around shooting off his mouth so much. Vdovushkin was still writing away. He really was doing something on the side, something that didn’t mean much to Shukhov. He was copying out a long poem that he’d given the finishing touches to the day before and had promised to show Stepan Grigorye- vich today— the man who believed in work as a cure-all. This sort of thing could only happen in a camp. It was Stepan Grigoryevich who told Vdovushkin to say he was a medic and then gave him the job. So Vdovushkin started learning how to give injections to poor, ignorant prisoners who would never let it enter their simple, trusting minds that a medic might not be a medic at all. Nikolay had studied literature at the university and had been arrested in his second year. Stepan Grigoryevich wanted him to write the sort of thing here he couldn’t write “outside”. The signal for roll call came faintly through the 22 One Day in the Life of Ivan Denisovich double windows. They were covered by ice. Shukhov sighed and stood up. He still felt feverish, but it looked as though he had no chance to get out of work. Vdovushkin reached for his thermometer and squinted at it. “Look, it’s hard to say — just under ninety-nine. If it were over a hundred, it’d be a clear case. But as things are I can’t let you off. Take a chance and stay if you want. If the doctor takes a look at you and thinks you’re sick, he’ll let you off. But if not, it’s the cooler for you. You’d be better off going to work.’’ Shukhov said nothing. He didn’t even nod. He rammed on his cap and went out. When you are cold, don’t expect sympathy from someone who’s warm. The air outside hit Shukhov. The cold and the biting mist took hold of him and made him cough. It was 16 degrees below, while his own temperature was 99 above. He had to fight it out. Shukhov trotted off to his barracks. The yard was absolutely empty. There wasn’t a soul to be seen. It was that short, blissful moment when there was no way out any more, but people kidded themselves that there was and that there wouldn’t be a roll call. The escort guards were sitting in their warm barracks, leaning their heads against their rifles — it was no picnic for them either to kick their heels on top of watchtowers in this freezing cold. The guards in the main guardhouse threw some more coal in the stove. 23 One Day in the Life of Ivan Denisovich The warders in the warders’ room were finishing their last cigarette before going out to search the prisoners. The prisoners — they were now dressed in all their rags, tied around with all their bits of string and their faces wrapped in rags from chin to eyes to protect them from the cold — were lying on their bunks on top of their blankets with their boots on, quite still and with their eyes closed. Just a few seconds more until the gang boss would yell : “Fall out !” Nearly all the men in Barracks 9, including Gang 104, were dozing. Only the assistant gang boss, Pavlo, was busy, moving his lips as he counted some- thing with the help of a small pencil. And on a top bunk the Baptist Alyoshka, Shukhov’s neighbor, neat and cleanly washed, was reading his notebook in which he had half the Gospels copied down. Shukhov raced in but didn’t make a sound, and went to Pavlo’s bunk. Pavlo raised his head. “Didn't they put you in the cooler, Ivan Denisovich? And are you still alive ?” (They simply couldn't teach Western Ukrainians to change their ways. Even in camp they were polite to people and addressed them by tbeir full name.) Pavlo handed him his bread ration from the table. There was a little white heap of sugar on top of it. He was in a great hurry, but he answered just as politely (even an assistant gang boss is a big shot of sorts, and more depends on him than on the Commandant). He scooped up the sugar with his 24 One Day in the Life of Ivan Denisovich lips, licked the bread clean with his tongue, and put -one leg on the ledge to climb up and make his bed. He looked at the ration, turning it, weighing it in his hand as he moved, to see if it was the full pound -due him. Shukhov had had thousands of these rations in prisons and camps, and though he’d never had a chance to weigh a single one of them on a scale and he was always too shy to stick up for his rights, he and every other prisoner had known a long time that the people who cut up and issued your bread wouldn’t last long if they gave you honest rations. Every ration was short. The only question was — by how much ? So you checked every day to set your mind at rest, hoping you hadn’t been too badly treated. (“Perhaps my ration is almost full weight today.”) “It’s about half an ounce short,” Shukhov figured, and he broke the bread in two. He stuck half inside his clothes — into his jacket, where he’d sewed in a little white pocket (the factory makes prison jackets without pockets). He thought of eating the other half, the one he hadn’t eaten at breakfast, right away, but food eaten quickly isn’t food. Is does no good, doesn’t fill you. He made a move to shove his half- ration in his locker, but changed his mind again. He remembered the orderlies had already been beaten up twice for thieving. The barracks was as public as the courtyard of an apartment building. So, not letting go of the bread, Ivan Denisovich pulled his feet out of his felt boots, neatly leaving his foot-cloths and spoon inside them, climbed up bare- 25 One Day in the Life of Ivan Denisovich footed, widened the little hole in his mattress, and hid the other half of his rations in the sawdust. He snatched his cap off his head, pulled a needle and thread out of it (this too was hidden carefully because they also checked prisoners’ caps at inspection ; once a warder had pricked himself on the needle and had been so angry he’d almost smashed Shukhov’s head in). Three quick stitches and he’d sewed up the hole where the ration was hidden. Meanwhile the sugar in his mouth had melted. Shukhov’s whole body was tense : at any moment the work-controller would start yelling in the doorway. Shukhov’s fingers moved like lightning while his mind was running ahead thinking what he had to do next. The Baptist was reading the Gospels not just to himself but almost aloud. Maybe this was for Shukhov’s benefit (these Baptists love to spread a little propaganda) : “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed ; but let him glorify God on this behalf.” One great thing about Alyoshka was he was so clever at hiding this book in a hole in the wall that it hadn’t been found on any of the searches. With the same swift movements, Shukhov hung his overcoat on a crossbeam, and from under the mattress he pulled out his mittens, a pair of thin foot-cloths, a bit of rope, and a piece of rag with 26 One Day in the Life of Ivan Denisovich two tapes. He evened the sawdust in his mattress a little (the stuff was heavy and hard-packed), tucked in his blanket all around, threw his pillow into place, then climbed down barefooted and started putting on his foot wrappings - first his good new foot-cloths and then on top the ones that weren’t so good. Then the gang boss cleared his throat loudly, got up and shouted : “Snap out of it, 104! Out-si-ide!” Right away everyone in the gang, whether snooz- ing or not, yawned and made for the door. The gang boss had been in camps for nineteen years, and he wouldn’t chase you out to the roll call one second too early. When he said “Outside !” the time had really come. As the men filed out without a word, clumping their feet, first into the corridor, then through the entry way and out to the steps — and after the boss of Gang 20 had also yelled “Out-si-ide !” the same way as Tyurin — Shukhov managed to put on his felt boots over his two pairs of foot-cloths. Then he put his overcoat over his jacket and tied it tightly with the rope (leather belts were taken away from prisoners — they weren’t allowed in “Special” camps). Shukhov finished all his chores and caught up with the last of the men in the entryway as they filed through the door and out to the steps. Bulky, wearing everything they had, they edged put in the single file, and nobody was in a hurry to get out first. They trudged toward the yard and you could only hear the 27 One Day in the Life of Ivan Denisovich ^crunch of their boots. It was still dark, though the sky in the east was getting bright and looked kind of green. A nasty little wind was blowing. This was the toughest moment — when you lined up for roll call in the morning. Into the bitter cold in the darkness with an empty belly — for the whole day. You’d lost the use of your tongue. You didn’t want to talk to anyone. Near the perimeter a deputy work-controller was going frantic. “Well, Tyurin, how long are we supposed to wait? Dragging your feet again, eh?” Maybe Shukhov was frightened of him, but not Tyurin. He wouldn’t waste his breath on him in this cold, and he just trudged on without a word. The gang came after him over the snow : tramp-tramp- tramp, crunch-crunch-crunch. The boss must have slipped the fellow two pounds of fatfcack — you could see from the other gangs near- by the Gang 104 was being lined up in its usual place. It was only the other poor suckers who’d be marched off to the Socialist Community Develop- ment. God, it’d be hell there today, with a tempera- ture of sixteen below and the wind and no cover at all! The boss needed a lot of fatback to slip to the people in the PPS and still have enough left for his own belly. He didn’t get any packages from home, but he was never short of fatback. It was always handed over to him right away by anyone in the 28 One Day in the Life of Ivan Denisovich gang who got some. That was the only way you could live. The chief work-controller made a note on a board, “Tyurin, you have one sick today and twenty-three to go out. Right ?” “Twenty-three.” The boss nodded. Who was missing? Panteleyev wasn’t there. But was he sick ? And right away there was a lot of whispering in the gang. Panteleyev the sonofabitch had managed to get out of it again. He wasn’t sick at all — the security officer had kept him behind. He’d be squealing on somebody again. They could easily send for him in the daytime — keep him there three hours if they liked — and no- body’d be any the wiser. They worked it through the sick list. The whole yard was black with prisoners’ coats, and the gangs shuffled forward to be frisked. Shukhov remembered that he wanted to get the number on his jacket redone, and made his way over to the other side of the yard. There were a couple of men waiting in front of the artist. Shukhov joined them. These number tags were nothing but trouble. The warders could spot you a long way off and the guards could write the number down when you did something wrong. And if you didn’t have it redone, they'd put you in the cooler for not looking after it properly. There were three of these artists in the camp. They painted picture free for the higher-ups, and also 29 One Day in the Life of Ivan Denisovich took turns painting numbers at roll call. Today it was the old man with the little gray beard. When he painted the number on your cap, it was like a priest anointing your brow. He’d paint a little, and then a little more— and breath on his fingertips. His knitted mittens were thin and his hands went stiff with cold so he couldn’t make the numbers. The artist gave Shukhov a new “S-854” on his jacket, and Shukhov, with his rope belt in his hand — not bothering to fasten up his coat because they weren’t far from the friskers — went back to his gang. And he noticed at once that another fellow from his gang, Caesar, was smoking— not his pipe, but a ciga- rette —which meant there was a chance of cadging a smoke. But Shukhov didn’t ask him outright. He stopped just next to Caesar, turned halfway towards him, and then looked past him. He looked past as if he didn’t care, but he could see how after every drag (Caesar was thinking about something and he wasn’t taking many drags) the rim of red ash moved along the cigarette and burned it down nearer and nearer to the holder. Right at this moment, that scavenger Fetyukov latched onto them, and stood right in front of Caesar and stared with burning eyes at his mouth. Shukhov didn’t have a shred of tobacco left and saw no chance of getting any today before the evening. He was tense all over from waiting, and .right now he thought he’d rather have this butt than 30 One Day in the Life of Ivan Denisovich 4iis freedom. But he wouldn’t stoop as low as Fetyu- kov and look straight at the guy’s mouth. Caesar was a mixture of all races — whether he was a Greek, a Jew, or a gypsy you just couldn’t tell. He was still young. He’d been a cameraman for the movies — but they put him inside before he’d finished shooting his first film. He had a big, black, bushy mustache. They hadn’t shaven it off here because this was bow he looked on the photo in his records. “Caesar Markovich.” Fetyukov drooled at him — he couldn’t stand it any longer — “please give me one little drag!” He wanted it so badly his face was twitching all over. Caesar’s eyebrows went up a little — they were half- lowered over his black eyes — and he looked at Fetyu- kov. The reason he’d started smoking a pipe was so that people wouldn’t bother him and cadge butts from him. It wasn’t that he grudged them the tobacco, but he didn’t like having his thoughts interrupted. He smoked to help his mind come up with great ideas. But all he needed to do was light a cigarette and right away he could see that look in people’s eyes: “Leave a bit for me.” Caesar turned to Shukhov and said: “Here you are, Ivan Denisovich!” He twisted the burning butt out of the short amber holder with his thumb. Shukhov jumped (even though he’d thought Cae- sar would .give it to him of his own accord). He took 31 One Day in ihe Life of Ivan Denisovich it with one hand, quickly and thankfully, and put his- other hand underneath to guard against dropping it. He wasn’t hurt because Caesar was squeamish about letting him smoke it in the holder (some people have clean mouths, others have foul mouths), and it didn’t hurt his hardened fingers when the butt burned right down to them. The great thing was that he’d beaten that scavenger Fetyukov to it, and here he was now smoking away till it burned his lips. Mmmm. . . . The smoke seemed to go all through his hungry body and into his feet and his head. Just as this wonderful feeling spread all through him, Ivan Denisovich heard a roar from the men: “They’re taking our undershirts away . . . !” That’s life in the camp. Shukhov had gotten used to it. Give’em half a chance, if you didn’t watch out they’d be at your throat. Why shirts? They’d been issued by the Comman- dant himself . . . ! No, something was wrong. . . . There were only two gangs ahead of them before the friskers, and everyone in Gang 104 spotted Lieu- tenant Volkovoy, the disciplinary officer. He’d come over from HQ and shouted something to the warders. And the warders, who’d been taking it easy, now really got busy and went for the men like wild ani- mals. Their boss yelled: “Open your shirts!” They said even the Commandant was scared of Volkovoy — let alone the prisoners and warders. Not for nothing was he called Volkovoy.* And he always- 32 One Day in the Life of Ivan Denisovich looked at you like a wolf. He was dark and tall and scowling, and always dashing around. He’d come at you from behind the corner of the barracks, shout- ing: “What’s going on here?” You couldn’t keep out of bis way. In the early days he carried a whip of braided leather as long as his arm. They said he beat people with it. And he’d sneak up behind someone during the evening roll call and let him have it in the neck with his whip. “Get back into line, you scum.” Everybody would back away from him. The fellow he’d whipped would take hold of his neck and wipe off the blood and keep his trap shut so as not to get shoved in the cooler on top of it. Now, for some reason or other, he’d stopped going around with the whip. When it was freezing, the frisking routine was not so tough in the morning — though it still was in the evening. The prisoners undid their coats and held them open. They marched up by fives, and five warders were waiting for them. They put their hands inside the prisoners’ coats and felt their jackets. They pat- ted the pocket (the only one allowed) on the right knee. They had gloves on, and if they felt something odd they didn’t yank it out right away but asked, taking their time: “What do you have there?” What did they hope to find on a prisoner in the morning? Knives? But knives don’t get taken out of camp, they get brought in. What they had to watch out for in the mornings was people carrying a lot of 33 One Day in the Life of Ivan Denisovich food to escape with. There was a time when they were so worried about bread— a six-ounce ration for the noon meal — that an order was issued for each gang to make itself a wooden box and put every- body’s bread together in it. It was anybody’s guess why they thought this would help. Most likely the idea was to make things even tougher for people and add to their troubles— you took a bite out of it to put your markon it, and threw it in the box. But all these hunks looked alike anyway. It was all the same bread. Then all the way you worried yourself sick about not getting your own piece back. And some- times you got into a fight with people over it. Then one day three fellows escaped from the building site in a truck and took one of these boxes with them. So the bosses had all the boxes chopped up in the guardroom and then they went back to the old system. In the mornings they also had to look out for anyone with civilian clothes under his camp uniform. They’d long ago taken away these clothes and they said you’d get them back when your sentence was up. But nobody’d ever been let out of this camp yet. And another thing they checked for — letters you might try and slip to someone on the outside to mail. If they searched everybody for letters, they’d still be at it by noon. But Voikovoy shouted to the warders to give them a real going over, and the warders quickly re- moved their gloves, told the men to open their jackets (where each man had taken a little of the warmth 34 One Day in the Life of Ivan Denisovich from his barracks) and undo their shirts. Then they began to feel around to see whether extra clothes had been put on against regulations. Each prisoner was allowed a shirt and vest, and anything extra had to come off — that was Volkovoy’s order passed down through the ranks of the prisoners. The gangs that had gone ahead were lucky — some of them had alreay been checked out through the gates. But the rest had to open up. Anyone with extra clothing on had to strip it off right there in the freezing cold ! The warders got busy, but then they had trouble. The gates were clear now and the guards were yelling: “Come on, come on !” So 104 got a break from Volkovoy. He told them to report if they had any- thing extra and hand it to the stores that evening with a note explaining how and why they’d hidden it. Everything on Shukhov was regular issue. Let them look, he had nothing to hide. But they caught Caesar with a woolen shirt, and the Captain with some kind of jersey. The Captain kicked up a fuss, just like he used to on his ship— he’d only been here three months. “You’ve no right to strip people in the cold ! You don’t know Article Nine of the Criminal Code !” They had the right and they knew the article. You’ve still got a lot to learn, brother. “You’re not Soviet people,” the Captain kept on at them. “Your’e not Communists !” Volkovoy could take the stuff about the Criminal Code, but this made him mad. He looked black as a thundercloud and snapped at him: 35 One Day in the Life of Ivan Denisovich “Ten days’ solitary !” And a bit quieter, he said to the chief warder ' “You can see to that in the evening.” They didn’t like putting people in solitary in the morning because it meant losing a day’s work. So let him break his back all day and shove him in the cells at night. The punishment block was nearby, on the left of the perimeter, a stone building with two wings. They’d finished building the second wing this autumn — one wasn’t enough. The prison had eighteen blocks divided into small solitary cells. The rest of the camp was made of wood — only the prison was stone. The cold had gotten under their shirts — there was no getting rid of it now. They’d just wasted their time wrapping themselves up. And Shukhov’s back ached enough as it was. If only he could lie down in a hospital bed right now and sleep. That was all he wanted. With a nice heavy blanket. The prisoners were standing in front of the gate buttoning and tying their coats, and the guards were waiting for them outside. “Come on ! Come on !” And a work-controller was showing them in the back. “Come on ! Come on !” First there was one gate just at the perimeter. Then a second gate. And there were railings on both sides. “Stop !” yelled one of the guards. “Just like a 36 One Day in the Life of Ivan Denisovich bunch of sheep ! Line up by fives !” Now it was getting light. On the other side of the guardhouse the escort’s fire was almost out. They always lit a fire before roll call to keep warm and to get some light for the count. A guard was counting in a loud, harsh voice : '‘One, two, three !” The men peeled off by fives and filed through, so whichever way you looked at them, from front or behind, you could see five heads, five backs, and ten legs. A second guard, whose job it was to check the count, stood by the railings without speaking and just made sure the number was right. The lieutenant stood still and watched. He’d come outside to doublecheck the count. That was the routine when they left the camp. The men meant more to a guard than gold. If there was one man missing on the other side of the wire, he’d soon be taking his place. The gang formed up again. Now it was the sergeant who did the counting. “One, two, three !” Again groups of five men peeled off and marched in separate ranks. The second-in-command of the escort checked •them in on the other side. Then there was another lieutenant. He was double- checking for the escort. They couldn’t afford to make a mistake. If they signed for one too many, they’d also had it. 37 One Day in the Life of Ivan Denisovich There were escorts all over the place. They ringed the column going to the power station, shouldered their tommy guns and pointed them straight at your face. And then their were fellows with dogs. One of the dogs was baring his teeth like he was laughing at the prisoners. The escorts all were short for jackets. Only six of them had long sheepskin coats. They took turns wearing the long coats — they were for the one’s who manned the watchtowers. And once again they were lined up by fives and re-counted by the escorts. “It’s always coldest at dawn,” the Captain ex- plained. “Because that’s the last stage of the loss of heat by radiation which takes place at night.” The Captain liked to explain things. He could figure out the phases of the moon, whether new or. old, for any day of any year. The Captain was clearly going downhill. His: cheeks were caved in, but he kept his spirits up. The cold here outside the camp, with a wind blowing, was biting Shukhov’s face, even though it could take almost anything by now. He knew he’d have the wind in his face like this all the way to the* power plant, so he put his piece of rag over it. Like many of the others, he had a rag with two long tapes* to use when the wind was in his face. A rag like; this really helped. Shukhov put it around his face,, right up to his eyes, ran the taps under his ears, and tied them behind his head. Then he covered the back of his neck with the flap of his cap and pulled up the 38 One Day in the Life of Ivan Denisovich collar of his jacket. Then he palled down the front flap over his forehead. So all you could see was his eyes. He tightened his coat around his middle with the rope. Now everything was okay. Only his mittens were thin and his hands were already frozen. He rubbed them and clapped them together. He knew that at any moment he’d have to put them behind his back and keep them there for the rest of the way. The commander of the escort read the daily “sermon,” which everyone was fed up with : “Your attention, prisoners ! You will keep strict columns order on the line of march ! You will not straggle or bunch up. You will not change places from one rank of five to another. You will not talk or look around to either side, and you will keep your arm« behind you ! A step to right or left will be considered an attempt at escape, and the escort will open fire, without warning ! First rank, forward march !” The first two escort guards must’ve already started along the road In front the column swayed, men began to swing their shoulders, and the escort guards, twenty paces away at either side of the column and with ten paces between them, started off, their tommy guns at the ready. There hadn’t been any new snow for a week now, and the road was well trodden. They went around the edge of the camp and the wind hit them side- ways. Hands behind backs and heads lowered, the column started off as if to a funeral. All you could see was the legs of the two or three people in front 39 One Day in the Life of Ivan Denisovich of you and the bit of trampled ground under your feet. From time to time a guard shouted : “Y-47 : Put your hands behind you !” “B-502 ! Keep up there ! ” Then even they began to shout less often. The wind whipped them and made it hard for them to see. And they weren’t allowed to use face-rags. It was no fun for them either Everyone talks in the column when it’s warmer, no matter how much they’re shouted at. But today everyone was bent forward, hiding behind the back of the man in front and thinking his own thoughts. Even a prisoner’s thoughts weren’t free but kept coming back to the same thing, kept turning the same things over again. Will they find that bread in the mattress ? Will the medics put me on the sick list this evening? Will they put the Captain in the cooler or not? And where did Caesar get that warm shirt? He must’ve gotten it out of someone in the stores with a bribe. Where else? Since he’d had no bread at breakfast and what he’d eaten was cold, Shukhov felt really hungry today. And to keep his belly from winning and asking for food, he stopped thinking about the camp and thought instead about that letter he’d soon be sending home. The column marched past the carpentry work- shop built by the prisoners, past a block of living quarters (also built by the prisoners, but for “free” workers), and past the new club (also the work of prisoners, from the foundations to the decorations on the walls, but it was only the “free” ones who saw 40 One Day in the Life of Ivan Denisovich the movies there). The column came out into the steppe with the wind right in their faces, and there was a red sunrise. Bare white snow lay as far as the eye could see and there wasn’t a tree in sight. It was the beginning of a new year— 1951— and Sbukhov was allowed to write two letters home this year. He’d sent his last one off in July and had an answer in October. In Ust-Izhma there had been a different system — you could write once a month if you wanted. But what can you say in a letter ? He hadn’t written any more often there. He’d left home on the twenty-third of June, 1941. One Sunday morning, people had come back from the church in Polomnya and said the war had started. They’d heard about it at the Polomnya post office, but in Temgenyovo — the village he lived in — no one had a radio before the war. Now, they wrote, there was “p>PP e d” radio in every hut, blaring all the time. Writing now was like throwing stones into a bottomless pit. They fell down and disappeared, and no sound came back. What was the point of telling them what gang you worked in and what your boss was like ? Now you had more in common with that Latvian Kilgas than with your own family. Anyway, they only wrote twice a year, and you -couldn’t make out how they were getting along. They told you there was a new boss in the kolkhoz — but there was nothing new about that, they had a new one every year. Or the kolkhoz had been “amal- gamated” — but that was nothing new either, they 41 One Day in the Life of Ivan Denisovich were always amalgamating them and splitting them up again. Or somebody hadn’t done his work quota and had his private plot cut down to three-eighths of an acre, and others had lost it all. The thing Shukhov didn’t get at all was what his wife wrote about how not a single new member had come to the kolkhoz since the war. All the youngsters were getting out as best they could — to factories in the towns or to the peat fields. Half the kolkhozniks- had not come back after the war, and those who had wouldn’t have anything to do with the kolkhoz — they lived there but earned their money somewhere out- side. The only men in the kolkhoz were the gang boss, Zakhar Vasilyevich, and the carpenter, Tikhon, who was eighty-four, had married not long ago, and even had children already. The real work in the kolkhoz was done by the same women who’d been there since the start, in 1930. The thing Shukhov just couldn’t figure out was these people living on the farm but working outside. Shukhov had seen how it was on both individual and collective farms, but the idea of peasants not working in their own village— that he just couldn’t take. Did they go off to seasonal work or something? And what did they do about getting the hay in ? His wife had told him they’d given up seasonal work a long time ago. They didn’t do any carpentry any more — a thing their village was known for every- where— and they didn’t weave baskets any more. Who^ wanted that sort of thing nowadays? But now they* were on to something new— painting carpets. Some- 42 One Day in the Life of Ivan Denisovich one had got hold of some stencils in the war, and the* thing had really caught on. More and more people were doing it and getting good at it. They didn’t have any regular jobs and they helped in the kolkhoz for only a month in the year getting the hay in and harvesting. And they got a paper from the kolkhoz to say that for the other eleven months they’d been let off to take care of their own business and that they owed no taxes. They went all over the country and even flew in planes because their time was valuable. They raked in thousands of rubles painting carpets all over the place. They got 50 rubles for a carpet painted on some old sheet — these carpets, they said, could be finished in an hour. His wife hoped he’d be back one day and become one of these painters. Then they’d get out of the poverty with which she was struggling, send the children to technical school, and put up a new hut in place of the rotten old shack they were living in now. All these carpet painters were putting up new houses, and nowadays it cost you 25,000 rubles, not 5,000 like in the old days, to build a house near the railroad. Then •he wrote back to his wife and asked her to' tell him how the hell he could be a carpet painter if he’d never been able to draw. And what was so great about these carpets ? What did they put on them ? ’ His wife wrote back that any fool could make them?' You just put on the stencil and dabbed paint through the holes. There were three kinds. One, the “Troika,” had a picture of a carriage drawn by three horses will; beautiful harness, and a hussar inside. The 43 One Day in the Life of Ivan Denisovich second was the “Stag,” and the third was imitation Persian. There weren’t any other patterns, but people all over the country were glad enough of even these and couldn’t get their hands on them fast enough, because a real carpet doesn’t cost 50 rubles — it costs thousands. Shukhov would have given a lot to see these carpets. In all the time he spent in camps and prisons, Ivan Denisovich had gotten out of the habit of worrying about the next day, or the next year, much less how to feed his family. The fellows at the top thought about everything for him, and it was kind of easier like that. Winter after winter, summer after summer — he still had a long time to go. But this business -about the carpets upset him. It looked like an easy, sure-fire way of making money. And it would be sort of wrong if he didn’t keep up with the other fellows in the village. But "deep down inside, Ivan Denisovich didn’t want to have anything to do with this carpet business. Yotf had to have a lot of gall and you had to know how to grease the right palm. Shukhov had been walking this earth for forty years. He’d lost half his teeth and he was getting bald. He'd never given or taken a bribe from anybody, and he hadn’t learned that trick in the camp either. Easy money doesn’t weigh anything and it doesn’t give you that good feeling you get when you really earn it. The old saying was true— what you don’t pay for honestly, you don't get good value for. Shukhov’s 44 One Day in the Life of Ivan Denisovich hands were still good for something. Back home he’d* surely find himself work making stoves, or something in the carpentry line, mending pots and pans. The only catch was — if you’d been convicted with loss of civil rights, you couldn’t get work anywhere and you weren’t allowed back home. So maybe it would have to be those carpets after all. The column had now arrived and stopped in front of the guardroom of the vast compound where the building site was. A little before that, two of the escorts in sheepskin coats had peeled off at a corner of the compound and made for the watchtowers at the far end. The prisoners would only be let in when the watchtowers had been manned. The officer in charge, with a tommy gun over his shoulder, went to the guardhouse. And there were great clouds of smoke pouring out of the guardroom chimney. They had a watchman there all night — a “free” worker, not a prisoner — so boards and cement wouldn’t be stolen. The big, red sun, sort of covered in mist, was slanting through the wires of the gate, across the whole compound and through the wire far over on the other side. Alyoshka, at Shukhov’s side, looked at the sun and rejoiced. A smile came to his lips. His cheeks were sunken, he lived only on his ration and didn’t earn anything extra. What was he so pleased about? On Sundays he spent all the time whispering with the other Baptists. The camp didn’t worry them— it was like water off a duck’s back. Shukhov’s face-rag had gotten all wet from his 45 One Day in the Life of Ivan Denisovich "breath on the way, and it was frozen and bad turned into an icy crust. He shoved it off his face onto his neck and stood with his back to the wind. He wasn’t cold all through, but his hands were frozen in the thin mittens and the toes of his left foot had gotten numb — it was that left boot which had a hole burned in it and had to be sewed up again. He had an aching pain all the way from the small of his back to his shoulders, so how could he work? He looked around and caught sight of the gang boss. He was at the end of the column. He had powerful shoulders and a large face. He looked grim. He didn’t stand for any fucking nonsense in the gang, but he kept them pretty well fed and was always worried about getting them a good ration. He was doing his second sentence and he had lived practically all his life in the camps. What he didn’t know about the camps wasn’t worth knowing. In a camp, your gang boss is everything. A good one can give you a new lease on life, but a bad one will finish you off. Shukhov had known Tyurin in the old Ust-lzhma days, only he wasn’t in his gang there. And when prisoners sentenced under Article 58 * had been switched from the ordinary camp at Ust-lzhma to the penal camp, Tyurin had picked him out. Shukhov never had any dealings with the Commandant, the PPS, the work-supervisors, and the engineers. The boss took care of all that sort of thing. He was like a rock. But he only had to raise an eyebrow or point a finger and you ran off to do what he wanted. You could cheat anyone you liked 46 One Day in the Life of Ivan Denisovich in the camp, but not Tyurin. That way you’d stay alive. Shukhov wanted to ask him if they were going to work in the same place like yesterday or if they were going to another place, but he didn’t dare break in on his thoughts. He’d only just wangled them out of the Socialist Community Development, and now he must have been figuring out how to get them good rates for the job. And their ration for the next five days depended on this. Tyurin’s face was covered with large pockmarks. He could face the wind without wincing — the skin on his face was tough like the bark of an oak tree. The men in the column were slapping their hands together and stamping their feet. The wind was brutal. It looked like the guards were already up on all six watchtowers, but the men were still not being let inside. They must have another security drive on. Here it was ! The officer in charge of the escort came out of the guardroom with an inspector. They stood on each side of the gate and opened it. “Line up by fi-i-ves ! One ! Two-o !” The prisoners marched as though they were on parade — almost like soldiers. Once they got into the compound, they knew what to do without being told. Just past the guardroom was the work office. The work-supervisor was standing there, calling over the gang bosses. And one of the foremen — a man called Dcr — went over to them. A real bastard. He was a prisoner himself, but he treated everybody else like dirt. 47 One Day in the Life of Ivan Denisovich It was eight o’clock, maybe five minutes past (the- steam engine they used to generate power had just given a blast on its whistle). The fellows in charge were scared stiff about the prisoners wasting time and ducking into shelters to keep warm. But the prisoners had a long day and took their time. As soon as they got into the compound they started bending down to pick up pieces of wood. It all came in handy for the stove back in camp. Tyurin told his assistant, Pavlo, to come to the office with him. Caesar went along too. Caesar was rich, got two packages from home every month, and bribed all the right people. He had a soft job in the office, helping the fellow in charge of the work sheets. The rest of Gang 104 took off like greased light- ning. The sun came up, red and hazy, over the empty compound. There were panels for prefabs covered over with snow, and the beginning of a brick wall they’d stopped work on. Then there was a broken part of a bulldozer. And a scoop and some metal scrap. There were ditches, trenches, and holes all over the place. The vehicle-repair shops were finished except for the roofs, and on a rise there was a power plant where they’d started on the second story. Everybody was out of sight — all but the six sentries standing on the watchtowers and the men bustling around the office. This was the best moment in the day for a prisoner. They said the chief supervisor had threatened no end of times to pass out the work 48 One Day in the Life of Ivan Denisovich orders the evening before. But it never really worked because they’d always change their minds by the morning. But as it was they now had a moment to them- selves. While they were figuring things out, you could find some warm spot and stay there for a spell before you started breaking your back. It was good if you could get near the stove to take your foot- cloths off, warm them a little, and then put them on again. Then your feet would be warm all day long. But even if you couldn’t get to a stove it was still great. Gang 104 went to the repair shops, where they’d put window panes in last autumn, and Gang 38 was making concrete blocks. Some of these blocks were lying around in their molds, others were standing upright, and there was steel meshwork for rein- forcing the concrete. There was a high roof and an earthen floor, and it never really got warm here. But it was heated and they weren’t stingy with the coal — not so people could get warm, but so the blocks would set better. There was even a thermometer, and on Sundays, if the prisoners weren’t working, they had a “free” worker in there to keep the fire going. Of course, the men of Gang 38 were hogging the stove, drying out their foot-cloths. Okay, so the rest of us have to sit in a corner. What the hell. Shukhov perched on the edge of a wooden mold with his back to the wall. The seat of his padded pants had seen worse. When he leaned back, his coat 49 One Day in the Life of Ivan Denisovich and jacket pulled tight around his body, and on the left side of his chest, by his heart, he felt something hard. This was the hunk of bread in his inside pocket, the half of his morning ration he’d saved for the meal break. He always brought this much with him to work and never touched it before the meal break. He always ate the other half at breakfast, but today he hadn’t. He now saw it wasn’t a saving at all. He felt a great hunger pang and wanted to eat it right away in this warm place. There were five hours till the meal break — it was a long time. The pain in his back had now shifted to his legs and they felt all weak. If only he could get near the stove. He put his mittens on his knees, undid his coat, untied the frozen face-rag from his neck, broke the ice to fold it up, and put it in his pocket. Then he took the bread in a piece of white cloth and cradled it behind the flap of his coat not to lose a single crumb, starting gradually nibbling at it and chewing it. He had carried the bread under two layers of clothes and warmed it with his own body, so it wasn’t frozen at all. In the camps he often remembered how they used to eat at home in the village — potatoes by the panful and pots of kasha, and in the early days before that, great hunks of meat. And they swilled enough milk to make their bellies burst. But he understood in the camps this was all wrong. You had to eat with all your thoughts on the food, like he was nibbling off these little bits now, and turn them over on your 50 One Day in the Life of Ivan Denisovich tongue, and roll them over in your mouth — and then it tasted so good, this soggy black bread. What had he eaten this eight years and more ? Nothing at all. But the work he’d done on it ! He was busy with his six ounces of bread while his whole gang sat there on the same side of the shed. Two Estonians, who were like blood brothers, were sitting on a low concrete block and smoking half a cigarette in turns from the same holder. They were both very fair, tall, and thin. Both had long noses and big eyes. They stuck together as though they couldn’t breathe without each other. The gang boss never separated them. They shared all their food and slept on the top level of the same bunk. And in the column or at roll call or going to bed at night, they were always talking to each other in slow, quiet voices. But they weren't brothers at all, they’d only gotten to know each other here in the gang. One of them, they said, had been a fisherman, the other had been taken to Sweden by his parents when the Soviets came to Estonia and he was still a kid. But after he grew up he came back to Estonia of his own accord to get a college education. Nowadays people say it doesn’t matter where you come from and that there are bad people everywhere. But of all the Estonians he’d seen, Shukhov had never come across a bad one. They were still sitting, either on the slabs or on the molds or just on the ground. You didn’t feel like 51 One Day in the Life of Ivan Denisovich talking in the morning, and they were all wrapped up in their own thoughts. That scavenger Fetyukov had scrounged together quite a pile of cigarette butts from somewhere (he would even pick them up out of a spittoon without batting an eye), and now he was sorting them out on his knees and putting all the unburned tobacco in a piece of paper. Fetyukov had three children “outside,” but they’d all disowned him when he was arrested, and his wife had married again. So there was no one to send him things. The Captain kept looking at Fetyukov out of the corner of his eye, and then he yelled : “Hey, what are you collecting all that crap for? You’ll get syphilis. Throw it out !” The Captain was used to giving orders and he always talked to people like this. But Fetyukov didn’t have to take orders from the Captain. He didn’t get any packages either. So he just leered at him in a nasty way — he’d lost some of his teeth — and said, “Just wait. Captain, till you’ve been here eight years, you’ll be doing the same thing. It's happened to better men than you.” Fetyukov was judging by himself, but may be the Captain wouldn't go down so quickly. “What’s that ? What’s that ?” SenkaKlevshinsaid. He was rather deaf and couldn’t hear what they were saying. He thought they were talking about the Captain’s trouble at roll call. “You shouldn’t have yelled at them like that.” He shook his head sadly. “It would’ve blown over.” Senka Klevshin was a quiet fellow and h e ’d had 52 One Day in the Life of Ivan Denisovich a very hard life. One of his eardrums had burst back in forty-one. Then he’d been taken prisoner, but he got away. They caught him and stuck him in Buchen- wald. In Buchenwald he’d stayed alive by a miracle, and now he was here quietly doing his sentence. He said if you kicked up a fuss you were finished. The only thing for you was to put your back into the work — that was for sure. If you tried to fight them, they’d break your neck. Alyoshka dropped his face into his hands. He was praying. Shukhov ate his ration nearly to the end, but he saved a bare crust, a round piece from the top, be- cause you couldn’t clean out the mush in your bowl with a spoon like you could with bread. He wrapped up the crust again in the white cloth for the next meal, stuck the cloth in the pocket on the inside of his jacket, buttoned himself up against the cold, and got ready. Let them send him to work now if they wanted. But he’d like it better if they waited awhile. Gang 38 got up. Some of them went to the cement- mixer, some to get water, some to the steel mesh- work. But neither Tyurin nor Pavlo had come back to the gang. And though they had been sitting down for barely twenty minutes, and the workday — a short winter one — went on only till six, they all thought this had been wonderful luck, and the evening didn’t seem far off now. “You know there hasn’t been a blizzard fora long time!” the Latvian Kilgas said with a sigh. He had 53 One Day in the Life of Ivan Denisovich red cheeks and was well fed. “Not one storm all win- ter! What kind of a winter is that?” “Yes . . . not a single blizzard . . . not a single blizzard.” A sigh went through the gang. When there was a snowstorm in these parts, they didn’t dare take you out of the barracks — let alone to work. Without a rope slung between your barracks and the mass hall, you could get lost. If a prisoner froze to death in the snow, the dogs could eat him for all anyone cared. But what if he escaped? It happened sometimes. When there was a storm, the snow was very, very fine, but in the snowdrifts it got packed down. Prisoners had gotten over the wire across these snowdrifts and made a run for it. But it’s true they didn’t get far. Come to think about it, snowstorms weren’t much use. They kept the prisoners locked in. The coal was late coming in and the warmth was blown out of the barracks. They brought no flour into the camp, and there was no bread, and things got fouled up in the mess hall. And it didn’t matter how long the blizzard lasted — a couple of days or a week — they counted the days they lost as days off. and the men were marched out to work for the same number of Sun- days in a row. All the same, the men loved storms and prayed for them. Any time there was a low wind, everyone stared at the sky: “Give us some of the real stuff!” Snow, they meant. The thing was that most of the- time you only got a little powdered §now, not a real blizzard. 54 One Day in the Life of Ivan Denisovich Now someone tried to horn in on Gang 38’s stove, but they sent him packing. Tyurin came in. He looked black. The men saw that they’d have to get down to work, and right away. “Now then!” Tyurin looked around. “Are you all here, 104?” And not checking or counting — because nobody could have gone anywhere — he started giving them their working orders in a hurry. He sent the two Estonians and Klevshin and Gopchik to get the big cement-mixer from nearby and take it to the power plant. It was clear from this that the gang was being put on the unfinished power plant that they’d stopped work on in the autumn. He sent two others to the tool shop, where Pavlo was getting the tools. He told four others to clear the snow from around the plant, by the entrance to the generator room, and inside it, and from the ladders. He told another two to get the coal stove going there and to pinch some boards and chop them up. One man was to take cement there on a small sledge. Two were to carry water, two had to bring sand, and another had to clear the snow off the sand and break it up with a crowbar. After all this, only two of them, Shukhov and Kilgas, the best workers in the gang, still hadn’t got- ten their orders. The boss called over and said: “Now, boys!” (He wasn’t any older than them, but had this way of calling people “boys’’). “After the meal break, you’ll lay bricks on the second story, where Gang 6 left off the job last fall. But now I 55 One Day in the Life of Ivan Denisovich want you to cover up the windows in the generator room. There are three big windows there, and the irst thing is to board them up with something. I’ll send some others along to help, but start thinking what you’re going to do it with. We’ll use the gen- erator room for mixing the mortar and warming up. If we don’t manage to keep it warm, we’ll freeze like stray dogs. Get it?” He might have said something else, but Gopchik ran up to him — he was a kid of about sixteen with rosy cheeks — and complained that another gang wouldn’t give them the cement-mixer and were fighting over it. So Tyurin went there. Never mind how hard it was to begin the work- day in such freezing cold, the thing was to get over the beginning— that was the important part. Shukhov and Kilgas glanced at each other. They’d •ften worked together and they looked up to each other because they were both skilled men. Shukhov was a carpenter and Kilgas a bricklayer. It wasn’t easy to find anything in the snow to board up those windows with. But Kilgas said: “Ivan! I know a spot near those prefabs where there's a big roll of roofing-felt. Hid it there myself. Let’s go.” Kilgas was a Latvian but spoke Russian like a Russian. There was a village of Old Believers* near where he came from, and he learned it when he was small. He’d been in the camps only two years, but he knew his way around and he also knew that if you didn’t help yourself, nobody else would. Kilgas 56 One Day in the Life of Ivan Denisovich and Shukhov had the same name and they called -each other Ivan. They decided to get the roofing-felt. But first Shukhov ran off to get his trowel from the half- finished repair shops. A trowel is a great help to a bricklayer when it’s light and fits his hand. But on every working site it’s a rule that at night you hand in all the tools they gave you in the morning. And it’s a matter of luck what tool you get next day. But Shukhov had once managed to pull a fast one on the fellow in the tool shop and kept the best trowel for himself. Now he hid it in a different place every night and got it in the mornings if he was going to do any bricklaying. Of course, if they’d sent Gang 104 to the Socialist Community Development today, he wouldn’t have been able to get it. But now he rolled away a small stone and stuck his fingers in a crack. There it was ! He pulled it out. Shukhov and Kilgas left the repair shops and went over to the prefabs. There was a cloud of steam from their breath. The sun had already come up, but there was a mist and they couldn’t see the rays. They thought they saw something that looked like posts sticking out all around the sun. “There are posts over there,” Shukhov said, and jerked his head. “We don’t mind posts,” said Kilgas, and he laughed. “As long as they don’t stretch barbed wire .over them, that’s the thing to look out for.” Kilgas couldn’t say a word without making a joke. The whole gang liked him for this. And the way all 57 One Day in the Life of Ivan Denisovich the Latvians in the camp looked up to him ! But of course Kilgas ate pretty good with his two packages a month. He looked kind of healthy, just like he wasn’t in a camp at all. It was easy for him to make jokes. This site of theirs was really big. It took quite a while to get across it. On their way, they ran into some of the boys from Gang 82 who’d been put on digging up holes again. They didn’t want very big holes — only a few feet deep. But the ground here was like stone even in summer, and now it was frozen stiff and it was impossible to dig. Hit it with a pick and it just skidded off. All you got was sparks, no earth at all. The fellows stood there by their holes and just looked around. There was nowhere to get warm and they couldn’t leave. So they went at it again with their picks. That was the only way to keep warm. Shukhov saw someone he knew among them — a fellow from Vyatka— and gave him a piece of ad vice. “Listen, fellows. Why don’t you start afire over these holes to thaw out the ground ?’’ “They won’t let us.” The man from Vyatka sighed. “They won't give us any wood.” “You should find some.” But Kilgas just spat : “Now tell me, Ivan, if our bosses had any sense, would they send people out to hack the ground with picks in cold weather like this?” He swore under his breath a couple of times and said nothing more. You couldn’t talk much in this sort 58 One Day in the Life of Ivan Denisovich of cold. They went on till they came to the place- where the prefab panels were buried under the snow. Shukhov liked working with Kilgas. The only bad thing about him was that he didn’t smoke and he never got any tobacco in his packages. Kilgas really kept his eyes open. They picked up a board and then another, and there was the roll of roofing-felt. They took it out. But how could they carry it? It didn’t matter about being seen from a watchtower. The guards only worried about people running away. That was their only concern. But inside you could chop up all the panels for firewood for all they cared. And if a camp warder ran into you, that didn’t matter either. They were always on the lookout them- selves for something that might come in handy. And the men couldn’t care less either, nor could the gang bosses. The only people who worried were the chief work-supervisor, who wasn’t a prisoner, and Der, the foreman, who was, and that beanpole Shkuropatenko. Shkuropatenko was no one in particular, just an ordinary prisoner, but he was paid for guarding the prefabs and stopping the prisoners from pinching them. It was this Shkuropatenko who was most likely to catch them. “Look, Ivan, we can’t carry it lengthways.” Shukhov said. “Let’s carry it upright with our arms around it and take it slow. We’ll screen it with our bodies, and he won’t see what we’ve got.” This was a good idea of Shukhov’s. The roll was clumsy to carry, so they didn’t pick it up but squeez- 59 One Day in the Life of Ivan Denisovich «d it between themselves like a third man and started off. All you could see from the side was two men walking close together. “If the work-supervisor secs this on the windows later on, he’ll guess what happened anyway,” Shukhov said. “What’s that got to do with us ?” Kilgas asked. “Wc can say it was already there when we came to the power plant. They’re not going to tell us to pull it down.” That was true enough. His fingers were numb in his mittens. He couldn’t feel them at all. And the cold had gotten into his left boot. Your boots were the main thing. His hands would warm up at work. They walked over the untouched snow and came out on a sledge track that ran from the tool shop to the power plant. This meant they must have taken the cement there already. The power plant was on a rise and it was right at the edge of the compound. No one had been in the power plant for a long time, and the snow all around it was unmarked. So the sledge track, the new path, and the deep footprints stood out more clearly and showed the men had gone that way. And they were already clearing snow with wooden shovels near the power plant and clearing a path for a truck. It would be good if the hoist was working. But the motor had burned out and it looked like it hadn’t been fixed. Which meant they’d once more have to carry everything up to the second story themselves — 60 One Day in the Life of Ivan Denisovich the mortar and the bricks. The power plant had been there for two months, like a gray skeleton in the snow. But now Gang 104 had come. And what kept them going? Their empty bellies were held in by rope belts. The cold was fierce. There was no shelter and no fire. But they’d come and so life began again. The cement-mixer was right there by the entrance to the generator room, but it had come apart. It was really rickety and Shukhov didn’t think they'd get it there in one piece. The gang boss swore just for the hell of it, but he saw that nobody was to blame. Then Kilgas and Shukhov came up, carrying the roofing-felt between them. The gang boss was pleased and decided on a switch of jobs. He told Shukhov to fix the flue on the stove so they’d get it going as fast as possible. And Kilgas was told to patch up the mixer, with the two Estonians helping him. He gave Senka Klevshin an ax to cut laths to nail the felt on, because it wasn’t the right width for the windows. Where could they get the wood ? The work-supervisor sure wouldn’t give them any just to make a shelter. The boss looked around and so did the others. All they could do was take the boards used a hand-rails for the ladders up to the second story. They’d just have to go up carefully if they didn’t want to break their necks. There was no other way. You might well ask why a prisoner worked so hard for ten years in a camp. Why didn’t they say 61 One Day in the Life of Ivan Denisovich to hell with it and drag their feet all day long till the night, which was theirs? But it wasn’t so simple. That’s why they’d dreamed up these gangs. It wasn’t like gangs “out- side,” where every fellow got paid separately. In the camps they had these gangs to make the prisoners keep each other on their toes. So the fellows at the top didn’t have to worry. It was like this— either you all got something extra or you all starved. (“You’re not pulling your weight, you swine, and I’ve got to go hungry because of you. So work, you bastard !”) So when a really tough job came along, like now, you couldn’t sit on your hands. Like it or not, you had to get a move on. Either they made the place warm within two hours or they’d all be fucking well dead. Pavlo’d come with the tools already. All they had to do was pick out what they needed. And he also brought some pipes. True, there was nothing to fit ’em with, but there was a hammer and a small hatchet. They’d do it somehow. Shukhov clapped his mittens together, placed the pipes end to end, and started fixing them up, dove- tailing the joints. He’d hidden his trowel nearby. They were all friends in the gang, but that wouldn’t stop one of them from working a switch. He wouldn’t even put it past Kilgas. The only thought in his head now — and his only worry — was how to fix the flues so they wouldn’t smoke. He sent Gopchik to fasten the pipe at the window where it went out. 62 One Day in the Life of Ivan Denisovich There was another potbellied stove in the corner ■with a brick flue. There was a red-hot iron plate on top of it to thaw out the sand and dry it. So they’d already got that one going, and the Captain and Fetyukov were carrying sand there in hods. You •didn’t need any brains to carry a hod. That was why Tyurin gave this work to people who used to run things before they got to the camp. Fetyukov was once some kind of a big shot in an office. He used to ride around in a car. In the beginning Fetyukov tried to bully the Captain. But the Captain hit him in the teeth a couple of times, so they called it off. The boys tried to get near the stove with the sand to warm up, but Tyurin stopped them. “Get on with the job first or I’ll warm your asses for you !” he said. Beat a dog once and you only have to show him the whip. The cold was vicious, but it had nothing on the gang boss. They all went back to work. Shukhov heard Tyurin say in Pavlo’s ear : “You stay here and keep ’em at it. I’ve got to go and fix the work rates.” More depends on the work rates than on the work itself. A clever boss who knows his business really sweets over these work rates. That’s where the ration comes from. If a job hadn’t been done, make it look like it had. If the rates were low on a job, try to hike ’em up. You had to have brains for this and a lot of pull with the fellows who kept the work sheets. And they didn’t do it for nothing. 63 One Day in the Life of Ivan Denisovich But come to think of it, who were these rates for T For the people who ran the camps. They made thousands on the deal and got bonuses on top for the officers. Like old Volkovoy, with that whip of his. And all you got out of it was six ounces of bread in the evening. Your life depended on them. They brought two buckets of water, but it froze on the way over. Pavlo figured there was no point in carrying it. They could get it quicker by melting snow on the spot. They put the buckets on the stove. Gopchik brought along some new aluminium wire, the kind electricians used. He said : “Ivan Denisovich! This is good wire for spoons. Will you teach me how to make a spoon ?” Ivan Denisovich liked this little rascal Gopchik (his own son had died young, and he had two grown- up daughters at home). Gopchik had been arrested for taking milk to Bendra partisans* in the woods. They gave him the same sentence a grownup got. He was friendly, like a little calf, and tried to please everybody. But he could be sly too. He ate the stuff in the packages he got, all by himself, at night. But come to think of it, why should he feed everybody ? They broke off some wire to make spoons and hid it in a corner. Shukhov made a sort of stepladder out of two planks and sent Gopchik to fix the chimney. Gopchik ran up the ladder like a squirrel. He banged in a nail, threw the wire over it, and fixed it around the pipe. Then Shukhov got busy and put another piece of pipe on top where the flue came out. 64 One Day in the Life of Ivan Denisovich There was no wind today, but there might be to- morrow, and this was to stop the smoke from blowing back. This stove was for them, you' see. Senka Klevshin had already made some long laths. They told Gopchik to nail them on. He climbed up the windows, the little rascal, and shouted down. The sun was higher now, the haze had gone, and there was no sign of those funny posts any more. And it was all crimson. They put the stolen wood in the stove and lit it. It was much more cheerful like that. “Its only cows who get warm from the sun in January,” Shukhov said. Kilgas finished hammering the cement -mixer together, gave it a last tap, and shouted : “Listen, Pavlo, this job’ll cost the boss a hundred rubles. I won’t take less !” Pavlo laughed. “You’ll be lucky if you get a little extra on your ration.” “You’ll get your bonus from the judge,” Gopchik shouted down. “Hold it, hold it,” Shukhov yelled. (They were cutting the roofing-felt the wrong way). He showed them how to do it. Some of the men were crowding around the other stove and Pavlo chased them away. He gave Kilgas some helpers, and told him to make hods for carrying the mortar up. He . put two more men on to carry sand. He sent someone else up to clear the snow off the scaffold and the walls. And he got another man to shovel hot sand from the stove into the mixer. They heard a motor outside. A truck with bricks 65 One Day in the Life of Ivan Denisovich was coming through. Pavlo ran out and waved his hands to show them where to unload. Thex nailed on one strip of the felt and then an- other. But what protection do you get from roofing- felt? It’s nothing but paper, really. All the same, it made a kind of solid wall. And it was darker inside, so the stove looked brighter. Alyoshka brought some coal. Somebody shouted, “Pile it on !” Someone else yelled, “Don't, we’ll get warmer from the wood !” He didn’t know what to do, he just stood there. Fetyukov squatted down by the stove, and put his felt boots right up to the fire, the dope. The Captain pulled him up by the scruff of the neck and pushed him over to the hods. “Go and carry sand, you bas- tard !” To the Captain, camp work was like the navy. (“If you're told to do something, then get down to it !”) He’d gotten pretty thin in the last month, but he was still doing his best. Before long, all three windows were covered with felt. Now the only light came from the door. And the cold came in with it. Pavlo told them to cover the top part of the door and leave the bottom part open, just enough to get in and out with your head down. They did it. Meantime three dump trucks had brought the bricks. Now the thing was how they could get them up to the top without a hoist. “Hey, you bricklayers ! Let’s go up and take a 66 One Day in the Life of Ivan Denisovich look,” Pavlo called. Bricklaying was a job you could take pride in. Shukhov and Kilgas went up with PavIo.^The ladder was pretty narrow and Senka had taken away the handrails for firewood, so you had to stick close to the wall if you didn’t want to fall off. And another thing was the snow had frozen to the rungs and made them slippery, so you couldn’t get a grip with your feet. How the hell could they carry the mortar up ? They looked to see where to start laying. The fel- lows up there were shoveling away the snow already. They’d start over here. They’d have to hack the ice off the bricks and then scrape them clean. They figured out how they’d get the bricks up. It’d be best if they didn’t carry them up the ladder but had four fellows down below throw them to the first scaffold, then another two throw them up from there to the second story. And then there’d be two more fellows up here to carry them over to the walls. That’d be the quickest way. There wasn't much of a wind up here, but you could still feel it. Enough to go right through you when you were working. But if you ducked down behind the wall it was a lot warmer. Shukhov looked up to the sky and gasped. It was clear, and by the sun it was almost noon. It was a funny thing how time flew when you were working! He was always struck by how fast the days went in camp — you didn’t have time to turn around. But the end of your sentence never seemed to be any closer. They came down again and found everybody 67 One Day in the Life of Ivan Denisovich huddled around the stove, except the Captain and Fetyukov were carrying sand. Pavlo got mad and chased out eight of the fellows to get bricks, and told two of them to put dry cement and sand in the mixer. And he sent two others for water and coal. Kilgas said to the fellows working with him: “Come on, let’s finish these hods.” “Maybe I can give them a hand,” Shukhov said to Pavlo. “Okay,” Pavlo nodded. Then they brought in a can to melt snow for the mortar. They heard somebody say it was twelve o’clock already. “It must be,” Shukhov said. “The sun’s right overhead.” “If it’s right overhead,” the Captain shot back, “that means it’s one o’clock, not twelve.” “How come?” Shukhov asked. “Any old man can tell you the sun is highest at noon.” “That’s what the old guys say !” the Captain snapped. “But since then, there’s been a law passed and now the sun’s highest at one.” “Who passed the law ?” “The Soviet Government !” The Captain went out with the hods. But Shukhov wouldn’t have gone on arguing anyway. Did the sun come under their laws too ? With a little more banging and hammering, they put together four hods. “Okay, let’s sit down and warm up,” Pavlo said to the two bricklayers. “Senka, you’ll be laying bricks 68 One Day in the Life of Ivan Denisovich after the meal break too. So sit down and get warm.” This time they had every right to sit down at the stove. They couldn’t start the job before lunchtime anyhow, and if they started mixing the mortar too soon it’d freeze. The coal in the stove was really going now and giving out a steady heat. But it only hit you near the stove — the rest of the shed was cold as ever. All four of them took off their mittens and held their hands over the stove. One thing you had to know was never to put your feet near the stove with your boots on. If they were regular boots, the leather cracked. And if they were felt, they got damp and steamed, and your feet didn’t get any warmer. And if you put them right up to the fire, they got burned. Then you had to go along till spring with a hole in them. There weren’t any more where they came from. “Why should Shukhov worry?” Kilgas was kidding him. “He’s got one foot out of here already.” “Yeah, the one without the boot,” someone butted in. They laughed. (Shukhov had taken off his left boot — the one with the hole in it— and was warming his foot-cloths.) “Shukhov’s sentence is almost up.” They’d given Kilgas twenty-five years. In the good old days it was always ten. But in 1949 they started slapping on twenty-five, regardless. Maybe you could last ten years and still come out of it alive, but how the hell could you get through twenty-five? Shukhov sort of liked the way they pointed at him 69 One Day in the Life of Ivan Denisovich — the lucky guy nearly through with his sentence. But he didn’t really believe it. Take the fellows who should’ve been let out in the war. They were all kept in till forty-six — ‘till further notice.” And then those with three years who’d gotten five more slapped on. They twisted the law any way they wanted. You finished a ten-year stretch and they gave you another ®ne. Or if not, they still wouldn’t let you go home. But sometimes you got a kind of funny feeling inside. Maybe your number really would come up one day. God, just to think you might walk out and go home ! But old camp hands never said anything like that out loud. Shukhov said to Kilgas: “Don’t start count- ing up all the years you’ve got to go. Whether you’ll be here for the whole twenty-five years or not is any- body's guess. All I know is I've done eight of mine, that’s for sure.” So you just went on living like this, with your eyes •n the ground, and you had no time to think about how you got in and when you’d get out. In his record it said Shukhov was in for treason. And it’s true he gave evidence against himself and said he’d surrendered to the enemy with the inten- tion of betraying his country, and come back with instructions from the Germans. But just what he was supposed to do for the Germans neither Shukhov aor the interrogator could say. So they just left it at that and put down: “On instructions from the Germans.” 70 One Day in the Life of Ivan Denisovich The way Shukhov figured, it was very simple. If he didn’t sign, he was as good as buried. But if he did, he’d still go on living a while So he signed. It happened like this. In February of forty-two his whole army was cut off on the Northwestern Front. They didn’t send any food by air — there just weren't any planes. Then things got so bad they cut the hoofs off dead horses, soaked them in water to soften them up a little, and ate them. And they didn’t have any ammo. The Germans tracked them down in the woods and rounded them up. Shukhov spent a couple of days in a POW cage in the forest. Then he got away with four others. They made their way through the forest and the bogs and got back to their ©wn lines. And when they got there, a machine gun- ner opened fire. Two of them were killed on the spot and another died from his wounds. So only two of them made it. If they’d had any sense, they’d have said they got lost wandering in the woods— then nothing would have happened to them. But they told the truth and said they’d gotten away from the Germans. (“From the Germans, eh, you mother- fuckers!”) If all five of them had made it, maybe they’d have checked their story and believed it. But just the two of them didn’t have a chance. It was quite clear, they said, that they’d fixed up their escape with the Germans, the bastards. Deaf as he was, Senka Klevshin could hear what they were talking about and said in a loud voice : “I got away three times and they caught me every 71 One Day in the Life of Ivan Denisovich time.” Senka had really been through the mill Most of the time he didn’t talk. He couldn’t hear what people said and usually kept his mouth shut.. So they didn’t know much about him. All they knew was he'd been in Buchenwald and was in the camp underground there. He’d smuggled arms in for an uprising. Then the Germans hung him up with his arms tied behind his back and beat him “But what kind of camps were you in for those eight years, Ivan ?” Kilgas asked. “Most of the time you’ve been in those ordinary camps with women, where they don’t make you wear numbers. But eight years in a penal camp is a different story ! Nobody’s ever come out of this alive.” “We didn’t have any women. All I ever saw was logs.” He started into the fire and remembered his seven years in the North. The way he’d hauled logs for three years to make crates and railroad ties. The campfire used to flicker just like this in the lumber camp — when they had to work at night, that is. The Commandant's rule was — any gang that didn’t do its quota in the daytime was kept on the job at night. They used to get back to camp after midnight and go out again in the morning. “Don’t kid yourself, fellows, it’s easier here,” he said in his funny way (he had that gap in his teeth). “Here you knock off the same time every day. Quota or no quota, they march you back to the camp. And the basic ration is six ounces more. You can live. So 72 One Day in the Life of Ivan Denisovich what if it is a ‘Special’ camp? Do the numbers bother you or something? They don’t weigh anything.” “The hell it’s easier !” Fetyukov hissed. (It was getting close to the meal break and they were all drawn up around the stove.) “They slit your throat here while you’re in bed ! You call that easy ?” “That happens only to squealers, not human beings !” Pavlo put a finger up, like he was warning Fetyukov. It was true enough. This was a new thing in the camp. Two stool pigeons had their throats slit right in their bunks after reveille. And then they killed a guy who was really straight. They must’ve gotten him mixed up with somebody else. And one of the squealers beat it to the punishment block, and got them to hide him there. It was a funny business, this. It never happened in the ordinary camps. And it was something new here too. The whistle on the steam engine went off. It didn’t go off full blast right away, but sounded kind of hoarse at first, like it was clearing its throat. They’d gotten through half a day. It was meal- time. Hell, they’d been slow ! They should’ve gone to the mess hall long ago to get in line. There were eleven gangs on the site, but the mess hall wouldn’t hold more than two at a time. Tyurin hadn’t come back yet. Pavlo gave a quick look around and said : “Shukhov and Gopchik, you come with me. Kilgas, when Gopchik gets back to 73 One Day in the Life of Ivan Denisovich time.” Senka had really been through the mill Most of the time he didn’t talk. He couldn’t hear what people said and usually kept his mouth shut. So they didn’t know much about him. All they knew was he’d been in Buchenwald and was in the camp underground there. He’d smuggled arms in for an uprising. Then the Germans hung him up with his arms tied behind his back and beat him “But what kind of camps were you in for those eight years, Ivan?” Kilgas asked. “Most of the time you’ve been in those ordinary camps with women, where they don’t make you wear numbers. But eight years in a penal camp is a different story ! Nobody’s ever come out of this alive.” “We didn’t have any women. All I ever saw was logs.” He started into the fire and remembered his seven years in the North. The way he’d hauled logs for three years to make crates and railroad ties. The campfire used to flicker just ,like this in the lumber camp— when they had to work at night, that is. The Commandant’s rule was— any gang that didn’t do its quota in the daytime was kept on the job at night. They used to get back to camp after midnight and go out again in the morning. “Don’t kid yourself, fellows, it’s easier here,” he said in his funny way (he had that gap in his teeth). “Here you knock off the same time every day. Quota, or no quota, they march you back to the camp. And the basic ration is six ounces more. You can live. So 72 One Day in the Life of Ivan Denisovich what if it is a ‘Special’ camp ? Do the numbers bother you or something ? They don’t weigh anything.” “The hell it’s easier !” Fetyukov hissed. (It was getting close to the meal break and they were all drawn up around the stove.) “They slit your throat here while you’re in bed ! You call that easy?” “That happens only to squealers, not human beings !” Pavlo put a finger up, like he was warning Fetyukov. It was true enough. This was a new thing in the camp. Two stool pigeons had their throats slit right in their bunks after reveille. And then they killed a guy who was really straight. They must’ve gotten him mixed up with somebody else. And one of the squealers beat it to the punishment block, and got them to hide him there. It was a funny business, this. It never happened in the ordinary camps. And it was- something new here too. The whistle on the steam engine went off. It didn’t go off full blast right away, but sounded kind of hoarse at first, like it was clearing its throat. They’d gotten through half a day. It was meal- time. Hell, they’d been slow ! They should’ve gone to the mess hall long ago to get in line. There were eleven gangs on the site, but the mess hall wouldn’t hold more than two at a time. Tyurin hadn’t come back yet. Pavlo gave a quick look around and said : “Shukhov and Gopchik, you come with me. Kilgas, when Gopchik gets back to- 73 One Day in the Life of Ivan Denisovich you, send the gang along at once !” Other 'fellows moved into their places by the stove right away. It could have been a woman the way they cuddled up to it. “Snap out of it !” somebody shouted. “Let’s have a smoke !” They looked at each other to see who’d light up. But nobody did. Either they didn’t have any tobacco ®r if they did they weren’t letting anybody know. Shukfaov went out with Pavlo, and Gopchik trotted after them. “It’s a little warmer,” Shukhov said when they got outside. “About one degree below, no more. Good weather for bricklaying.” They turned around and looked at the bricks. A lot had already been thrown up to the scaffold, and some were already on the floor of the second story. Shukhov squinted up at the sun to check what the Captain had said about that law. Out here in the open where there was nothing to stop it, the wind was blowing quite hard and bit your face, to let you know it was still January. The mess hall on the working site was just a wooden shack with a stove in the middle. They’d nailed rusty metal sheets over it to cover the cracks. Inside it was split up into a kitchen and an eating room. There were no floors in either part. The earth had been trampled down by people’s feet and was full of pits and bumps. And what they called the kitchen had just a square stove with a caldron. 74 One Day in the Life of Ivan Denisovich The kitchen was run by two people — the cook and a sanitary inspector. When they left in the morning, the cook got an issue of groats from the big kitchen in the camp. It worked out to about two ounces a head — about two pounds for each gang. That is, a little over twenty pounds for everybody working on the site. The cook didn’t carry that stuff himself on the two-mile march from the camp. He had a trusty who carried it for him. He thought it was better to slip an extra portion of the stuff to a trusty at the expense of the prisoners’ bellies rather than break his own back. Then there was water and fire- wood to carry and the stove to light. The cook didn’t do that either. He had other prisoners and “goners”* to do it. And they got their cut too. It’s easy to give away things that don’t belong to you. The rule was you had to eat inside the mess hall. So they had to bring bowls from the camp every day. (They couldn’t leave them on the site overnight because they’d be pinched by “free” workers.) So they brought about fifty of them over and washed them for each new batch that came in to eat. (And the man who carried the bowls got his cut.) To stop people taking the bowls out of the mess hall, they put another trusty at the door. But they could watch as much as they liked, people took them out all the same. They talked their way past the trusty or slipped by while he was’t looking. So on top of all this, they had another fellow who had to wander around the site and pick up dirty bowls and take them back to the kitchen. Both these got their 75 One Day in the Life of Ivan Denisovich cut too. All the cook did was put groats and salt in the caldron, and if there was any fat he split it between the caldron and himself. (The good fat never got as far as the prisoners. Only the bad stuff went in the caldron. So what did they care if the fat the stores handed out was no good !) Then his only job was to stir the mush when it was nearly ready. The sanitary inspector didn’t even do that much. He just sat and watched. When the mush was ready, the cook gave him some right away and he could eat all he wanted. And so could the cook Then one of the gang bosses — they took turns, a different one every day — came to taste it and see if it was good enough for the men to eat. He got a double portion too. After all this, the whistle went off. Now the other gang bosses came and the cook handed them their bowls through a kind of hatch in the wall. The bowk had this watery mush in them. And you didn't ask how much of the ration they’d really put in it. You’d get hell if you opened your mouth. The wind was whistling over the plain. It was hot and dry in summer and freezing cold in winter. Nothing would ever grow on that plain, even without the barbed wire. The only grain they knew about grew in the place where they handed out the bread ration, and oats ripened only in the camp stores. And you could kill yourself with work here or you could lay down and die, but you’d never beat any more food out of this earth than what the Commandant handed over. And you didn’t get that in full either. 76 One Day in the Life of Ivan Denisovich what with the cooks and all their pals. They stole all the way down the line — out here on the site, in the camp, and in the stores too. And you never saw these thieves doing any hard work. But it was you who sweated, and you took what they gave you and didn’t hang around the hatch. It was every man for himself. Pavlo, Shukhov, and Gopchik went into the mess hall. The men were standing jammed up against each other — so many backs you couldn’t even see the low tables or the benches. Some were eating sitting down, and others on their feet. Gang 82, who’d been dig- ging holes in the open the whole morning, came in first after the whistle and grabbed all the seats. Even if they’d finished eating, they still hung around. Where else could they get a little warmth ? The others were swearing at them. But you might just as well swear at a brick wall. What did they care ? It was better here than out in the cold. Pavlo and Shukhov pushed their way through. They’d come at a good time. One gang was getting its stuff, another was waiting in line, and the assistant gang bosses were standing by the hatch too. This,* meant 104 was next in line. d “Bowls ! Bowls 1” the cook shouted through thl| batch, and people were shoving them at him from the other side. Shukhov got some bowls too and shoved them through the hatch, not to get anything extra for himself but to speed things up. Some of the cook’s pals were washing bowls in the kitchen. And they weren’t doing it for nothing. 77 One Day in the Life of Ivan Denisovich The assistant gang boss in front of Pavlo was getting the stuff for his men, and Pavlo shouted back over people’s heads : “Gopchik !” “I’m here,” Gopchik answered from the door. He had a squeaky little voice like a young goat. “Call the gang !” Gopchik ran off. The mush they were giving out today wasn’t bad. It was the best kind, made of oats. It didn’t come very often. It was usually magara twice a day, or flour mixed with water. These oats were more filling, and that’s what counted. The amount of oats Shukhov fed to horses when he was a boy, and he never thought he’d long for a handful himself one day ! “Bowls ! Bowls !” they were shouting from the hatch. Gang 104’s turn was coming. The assistant gang boss in front took his special double portion and cleared out. This came out of their bellies too. And again nobody said a thing. Every gang boss had the right to a double portion, and he could eat it himself or give it to his assistant. Tyurin gave his to Pavlo. Now Shukhov squeezed through to one of the tables, chased away a couple of “goners,” asked another prisoner to have a heart and go away, and cleared enough room at the table for twenty bowls. (First he’d put twelve close together, then another six on top of them, and another two on top of those.) Next he had to take the bowls from Pavlo, count 78 One Day in the Life of Ivan Denisovich them over and make sure nobody swiped one from the table. Or knocked one off with his elbow. And on both sides men were getting up from the bench or sitting down to eat. He had to keep an eye on them to be sure they were eating their own stuff and not what belonged to his gang. “Two ! Four ! Six !” the cook counted on the other side of the hatch. He gave out two at a time. It was easier not to lose count that way. “Two, four, six,” Pavlo said after him into the hatch. And he passed them over to Shukhov two by two, and Shukhov put them on the table. Shukhov didn’t count out loud, but he kept a closer check than anybody. “Eight, ten.” Why wasn’t Gopchik there with the gang yet ? “Twelve, fourteen.” Then they ran out of bowls in the kitchen. Over Pavlo’s head and shoulders, Shukhov could see the cook put two bowls down on the edge and stop with his hands still on them, like he was thinking about something. He must have turned around to bawl out the dishwashers. Just then a pile of empty bowls was shoved at him through the hatch. He let go of the two bowls and passed the empty ones back. Shukhov took his eyes off the pile of bowls he had on the table, turned around and threw one leg over the bench, grabbed both the bowls and said, “Fourteen,” but not loud. This was meant for Pavlo and not for the cook. “Hey ! Where’re you going with those?” the cook 79 One Day in the Life of Ivan Denisovich yelled. “They're ours ! They’re ours !” Pavlo shouted back. “They may be yours, but don’t make me lose count !’’ “Well, it was fourteen,” Pavlo said, and shrugged his shoulder. He wouldn’t have gone in for this kind of thing on his own because he had his position to think of. But he went along with Shukhov, and he could always get out of it by saying it wasn’t his fault. “I already said fourteen,” the cook yelled like crazy. “Sure you did, but you didn’t give them out, you had your hands on them !” Shukhov shouted. “Come over here and count ’em if you don’t believe me. They’re all over here on the table !” While he was shouting like this at the cook, Shukhov saw the two Estonians coming through the crowd and he slipped the two extra bowls to them. Then he turned back to the table again and counted up to see if all the bowls were still there. But his neighbours had been slow, they hadn’t pinched any- thing, though they easily could have. The cook stuck his ugly red puss through) the hatch. “Where are they ?” He was getting nasty., “Take a look. You’re welcome!” Shukhov shouted. “Get out of the way! Don’t; block his view !” He gave somebody a shove. “Here’s two !” He held up the two bowls from the top. “And here’s 80 One Day in the Life of Ivan Denisovich the other twelve by rows of four. Count’em !” “Where’s your gang?” The cook took a sharp look at him through the little space in the hatch. The reason it was narrow was to stop anybody from look- ing in to see how much was left in the caldron. “They’re not here yet,” Pavlo said and shook his head. “What the fucking hell do you mean taking bowls before your gang comes ?” He was mad. “Here they are now,” Shukhov shouted. They could all hear the Captain yelling in the doorway like he was still on the bridge of his ship : “What’s everybody hanging around for? You’ve had your meal, so get out! Give somebody else a chance !” The cook grumbled something, straightened up, and now all you could see was his hands in the hatch again. “Sixteen, eighteen.” Then he ladled out the last one, a double helping. “Twenty-three. That’s it ! Next !” The other fellows in the gang pushed through and Pavlo handed their bowls to them. Some went over to another table, and he had to pass the bowls over people’s heads. In summer they sat five men to a bench. But now, in winter, their clothes were so bulky, they t»arely managed four. Even, so, they didn’t have much elbow room for their spoons. Figuring he had a claim on one of the bowls he’d finagled, Shtikhov started eating his own portion fast. He lifted his right leg, pulled the spoon marked 81 One Day in the Life of Ivan Denisovich “Ust-Izhma, 1944” from the top of his boot, took off his cap, tucked it under his left arm, and stirred his mush. Now he had to give all his time to eating. He had to scrape the stuff out from the bottom, put it carefully in his mouth, and roll it around with his tongue. But he must hurry so Pavlo would see he’d finished and give him a second bowl. And now Fetyukov, who’d come in with the Estonians and seen the business with the two extra bowls, stood right across from Pavlo and ate standing up. He kept looking over at them. He was trying to make Pavlo see he ought to get at least half a helping more, if not a full one. But Pavlo he was a young, dark fellow just went on eating, and you couldn't tell from his face if he could see the people next to him or not, and if he remembered about the two extra bowls. Shukhov finished the first bowl. Maybe it was be- cause he’d set his mind on two helpings, but this first one just didn’t fill him the way oatmeal always did. He reached into his inside pocket, took the round piece of crust out of the white cloth, and started mopping up all the bits of oatmeal still sticking to the bottom and sides of the bowl. When he’d gotten enough of it together, he licked it all off and then started over again. When he was through, the bowl was clean like it had been washed, except it wasn’t so shiny. He handed the bowl over his shoulder to one of the dishwashers and went on sitting there for a minute with his cap still off. 82 One Day in the Life of Ivan Denisovich Though it was Shukhov who’d finagled the bowls, it was Pavlo who doled them out. Pavlo kept him dangling a little longer, till he’d finished eating. Pavlo didn’t lick his bowl, only the spoon. Then he put it away and crossed himself. Then he touched the two extra bowls -there were so many others on the table, he couldn’t shove them across — sort of telling Shukhov they were his. “Ivan Denisovich, take one for yourself. And take the other over to Caesar.” Shukhov rembered they had to take one bowl to Caesar in the office. (Caesar thought it was beneath him to go to the mess hall, either here or in the camp.) He hadn’t forgotten that, but when Pavlo touched the two bowls his heart missed a beat. Maybe Pavlo was going to let him have both. But now he came down to earth again. So he bent down over this windfall that was now his by right and took his time over it, and he didn’t even feel it when fellows from the new gang coming in pushed him. The only thing that worried him was that Fetyukov might get an extra helping. You couldn’t beat Fetyukov when it come to scrounging, though he didn’t have the guts to pinch anything. The Captain was sitting near them. He’d finished his mush some time ago and didn’t know the gang had gotten any extras. And he didn’t keep looking around to see what Pavlo still had there. He was feeling nice and warm here and didn’t have the strength to get up and go out again in the freezing cold or back to that power plant where there was no warmth 83 One Day in the Life of Ivan Denisovich at all. And now he was taking up space somebody else could use from the new gang coming in — just like the people he’d tried to chase out only five minutes ago when he shouted at them. He hadn’t been in the camp very long. It was moments like this (though he didn’t know it) that were important for him. This was the sort of thing that was changing him from a bossy, loudmouth naval officer into a slow-moving and cagey prisoner. He’d have to be like this if he wanted to get through his twenty-five years in camp. People were already shouting at him and shoving him in the back to get him to leave his place. Pavlo said : “Captain ! Hey, Captain !” The Captain started, like out of his sleep, and turned around. Pavlo handed him the mush without asking if he wanted it or not. The Captain’s eyebrows went up, and he looked at the stuff as if he’d never seen anything like it in all his life. “Take it, take it,” Pavlo said to set his mind at rest. He grabbed the last bowl of mush for the gang boss and went out. The Captain had a kind of shamefaced smile on his chapped lips. (He’d sailed ships all around Europe and the Arctic.) He bent down over the half bowl of thin oatmeal mush and he was happy. There was no fat in it— just water and oats. Fetyukov gave Shukhov and the Captain a nasty look and went off. But to Shukhov’s way of thinking, it was only right to give it to the Captain. The time would come 84 One Day in the Life of Ivan Denisovich when he’d learn the ropes, but as it was he didn’t know his way around yet. Shukhov had a faint hope that Caesar might give the Captain his mush too. But then why should he, seeing he hadn’t had a package for two weeks now ? After he finished his second helping he cleaned the bottom and sides of the bowl with his crust of bread licking it all the time. Then he ate the crust as well. After he was all through, he took Caesar’s cold mush and went off. “Going to the office,” he said to the trusty at the door, who wasn’t supposed to let people through with bowls, and pushed past him. The office was a wooden shack next to the guard- room. Smoke was still belching out of the chimney, just like in the morning. The stove was kept going by an orderly who also worked as a messenger and was given a piece rate for this. The office never ran .out of firewood. The outside door and then the inside door (it was padded with rope) creaked when Shukhov opened them. He slipped in and brought a billowing cloud of «team with him, and pulled the door to fast (so they wouldn’t yell at him “Shut the door, you bastard !”). It was real hot inside — like a steam bath, he thought. The sun looked playful through the melting ice on the windowpanes — it wasn’t angry like on top of the power plant. And smoke from Caesar’s pipe was curling through the sunbeams like incense in a church. The stove was glowing red-hot — they’d stoked it up so much, the bastards. And the flues were red- 85 One Day in the Life of ivan Denisovich hot too. Just sit down for a minute in that heat and you’d go to sleep right away. There were two rooms in the office. The second one, the work-supervisor’s, had the door slightly ajar. You could hear him shouting in there: “We’re overspending on wages and we’re over- spending on building materials. The prisoners are chopping up expensive boards and prefab walls and burning them in their shelters. But you don’t see a thing. And the other day they were unloading cement at the depot in a high wind and carting it a few yards in hods. So we were ankle-deep in cement all over the area around the depot, and they went away covered in the stuff. All this waste!” From the sound of things the supervisor was hav- ing a conference. Must have been with the foremen. An orderly was snoozing on a bench in a corner by the door. Next to himwasB-219, Shkuropatenko. He was like a bent beanpole. He was staring through the window and watching so nobody pinched his precious prefabs. He’d been caught napping over the roofing-felt, the sucker! There were two book-keepers — they were prisoners too— toasting bread on the stove. They’d rigged up a wire frame so it wouldn’t burn. Caesar was lolling in his chair at a table and smoking his pipe. He had his back to Shukhov and. . couldn’t see him. ' K-123 was sitting across from him. He was a * Scrawny old man who’d done twenty years. He was f 86 One Day in the Life of Ivan Denisovich eating mush. “You’re wrong, pal,” Caesar was saying, and he was trying not to be too hard on him. “One must say in all objectivity that Eisenstein is a genius. Now isn’t Ivan the Terrible a work of genius? The oprich- niki* dancing in masks! The scene in the cathedral!’’ “All show-off!” K-123 snapped. He was holding his spoon in front of his mouth. “Too much art is no art at all. Like candy instead of bread! And the politics of it is utterly vile — vindication of a one-man tyranny. An insult to the memory of three genera- tions of Russians intellectuals!” (He ate his mush, but there was no taste in his mouth. It was wasted on him.) “But what other treatment of the subject would have been let through . . . ?” “Ha! Let through, you say? Then don’t call him a genius! Call him a toady, say he carried out orders like a dog. A genius doesn’t adapt his treatment to the taste of tyrants!” “Hm, hm!” Shukhov cleared his throat. He was afraid to butt in on this learned conversation. But he couldn’t just go on standing there. Caesar looked around and stretched out his hand for the mush, as if it had just come to him out of thin air. He didn’t even look at Shukhov and went back to his talk. “But listen! It’s not what but how that matters in art.” K-123 jumped up andjbanged his fist on the table. “No! Your how can go to hell if it doesn’t raise 87 One Day in the Life of Ivan Denisovich the right feelings in me!” After he’d handed over the mush, Shukhov went on standing there for just as long as was decent. He thought Caesar might give him a little tobacco. But Caesar’d clean forgot he was standing there behind him. So Shukhov turned and walked out quietly. It wasn’t bad outside. Not too cold. They’d do all right with the bricklaying today. Shukhov walked along a path. He saw a chunk of metal in the snow. It had broken off a steel plate. He could think of no particular use for it, but you never know when something might come in handy. He picked it up and put it in the knee pocket of his pants. He’d hide it in the power plants. It’s better to be thrifty than wealthy. When he got to the power plant, he first took his trowel from its hiding place and stuck it behind his rope belt. Then he ducked into the shed where they made the mortar. It seemed dark here, coming out of the sun, and no warmer than outside. And it felt damper some- how. The men were huddled around two stoves — the one Shukhov had set up here and the other one where the sand, steaming a little, was being heated. Those who didn’t have a place were sitting on the edge of the trough where the mortar was mixed. The gang boss was sitting right by the stove eating his mush. Pavlo’d warmed it up for him. 88 One Day in the Life of Ivan Denisovich The men were whispering among themselves. They were a little more cheerful. They told Ivan Denisovich that the boss had managed to wangle better rates for them. He’d come back from the office in a good mood. What sort of work he’d dreamed up for them was his business. What had they done in the morning? Nothing. They had nothing coming to them for the stove and the shelter. This was for them and didn’t •count as output. But something had to go down on the work sheet. May be Caesar would monkey with the cards for them too. The boss was respectful to him and there must be a reason for it. Tyurin got “better rates,” which meant they’d have good bread rations for five days. Well, may be four. The higher-ups always cheat on one day out of five. On the “guaranteed” day off they put every- body on an equal footing, both good and bad. Just- so-nobody-gets-upset sort of thing, and share and share alike. They saved something on this and it came out of the men’s bellies. So what? A prisoner’s belly can stand anything. Get by somehow today and •oat tomorrow. That’s what they all dream when they lie down to sleep on the day off. But come to think of it, they ate four days for every five they worked. The gang was quiet. The guys with tobacco were smoking on the sly. They were huddling in the dark- ness and looking at the fire. Like one big family. It '•was a family, your gang. They were listening to the •boss tell a story to a couple of the guys near the 89 One Day in the Life of Ivan Denisovich stove. He never wasted his breath on talk, and if he got going with a story it meant he was in a good mood. And he’d never learned to eat with his cap on, the boss He looked old without it. His head was shaved, like everybody else’s, and by the light of the stove you could see the stubble was all gray. “I was scared enough in front of the Major," he was saying, “but now I was up in front of the Colonel. ‘Private of the Red Army Tyurin reporting,’ I say. He started at me and his eyebrows were fierce. ‘What’s your first name and your father’s first name ?’ he asks. So I tell him. ‘And your date of birth?’ I tell him that too. I was twenty-two then, in 1930, just a kid. ‘Well, how are you serving,* Tyurin ?’ ‘I serve the working people !’ He blew up and banged both his fists on the table: ‘You serve the working people, but what are you, you bastard ?’ I boiled up inside* but I held myself in: ‘Machine-gunner first class. Top marks in military and political...’ I say. ‘What do you mean, first class, you swine ? Your father’s a kulak! Here are the papers from Karnen! Your father’s a kulak and you ran away. They’ve been hunting you for two years now !” I got pale all over and said nothing. I didn’t write home for a year so they wouldn’t get on my track. I didn’t know whether my folks were still alive and they knew nothing about, me. ‘You’ve got no conscience’, he bawls, ‘deceiving; the Workers’ and Peasants’ Government !’ and his- four shoulder straps were shaking. I thought he was. going to beat me up. But he didn’t. He signed at> 90 One Day in the Life of Ivan Denisovich order for me to be kicked out in six hours.. -It was*. November. They stripped off my winter uniform and gave me a worn-out summer one with an overcoat that was too short. I was all fucked up and didn’t know I could have kept the other uniform and told them to go to hell . And they gave me a lousy discharge: ‘Dismissed from the ranks as the son of a kulak.’ Some chance of getting a job with that ! It was a four days’ train ride home and they didn’t give me a ticket. They didn’t give me any food either. They just gave me my last meal in the barracks and kicked me out. “By the way, in thirty-eight I met my old ser- geant in the Kotlas transit camp. He’d gotten ten years too. Well, I got to know from him that this- Colonel and his commissar were both shot in thirty- seven. It didn’t make much difference then whether they were proletarians or kulaks, whether they had a conscience or not ... I crossed myself and said: ‘There’s a God in heaven after all. He’s long-suffer- ing, but when he hits you, it hurts.’” After the two bowls of mush, Shukhov wanted a smoke real bad. And figuring he could buy a couple of mugs of tobacco from the Latvian in Barracks 7 and pay back the loan later, he said quietly to the Estonian fisherman: “Listen, Eino, lend me a little till tomorrow— just enough for one cigarette. You know I won’t gyp you.” Eino looked Shukhov straight in the eyes and then 91 One Day in the Life of Ivan Denisovich looked at his bosom pal. They always shared and shared alike and wouldn’t use a single shred of tobacco without the other knowing. They said some- thing to each other under their breath and Eino got out his pouch stitched with pink cord. He took some tobacco and put it in Shukhov’s hand. Then he had another look and threw in a few more strands — just enough to make a cigarette but no more. Shukhov had some newspaper. He tore a piece •off, rolled a cigarette, and lit it with a cinder that had fallen between the boss’s feet. And then he •dragged and dragged on it, over and over again ! He had a giddy feeling all over his body, like it was go- ing to his feet as well as his head. The minute he started to smoke, he saw a pair of green eyes flashing at him from the other end of the shed. It was Fetyukov. He might have taken pity on that scavenger, but he’d been cadging already to- day. Shukhov had seen him at it. Better leave the butt for Senka Klevshin. He couldn’t hear the boss’s story, poor devil, and was just sitting therein front of the stove with his head on one side. The boss’s face — it was all pockmarked— was lit up by the fire. He told his story without pity, like it ■wasn’t about himself: “I sold the junk I had for a quarter of its worth to a dealer and bought two loaves of bread on the black market. They’d brought in ration cards by then. I thought I’d get home by riding freights, but they’d just put out some tough laws against that. 92 One Day in the Life of Ivan Denisovich And you couldn’t get tickets then, remember, even with money, never mind without it. They only gave ’em out for vouchers or for travel orders. You couldn’t even get into the station — they had militia- men at the gates and guards on both sides of the tracks. The sun was going down and the puddles were freezing over. Where could I spend the night ? I climbed a brick wall, jumped over with my two loaves of bread, and got into the station latrine. I hid out there for a while, but there was no one after me. Then I came out, just like I was a passenger, a soldier in uniform. The Vladivostok-Moscow was standing right there on the track. There was a great scramble for getting boiling water and people were hitting each other on the head with their kettles. There was a girl in a blue dress with a large teakettle, but she was too scared to try and get some water — afraid she’d get her tiny little feet scalded or crushed. ‘Here, hold these,’ I said and gave her my loaves. ‘I’ll get it for you!’ By the time I got it, the train was just ready to go. She was standing there with my loaves and crying and didn’t know what to do with them — she wouldn’t have minded losing her kettle. ‘Run !’ I shouted, ‘Run ! I’ll come after you !’ So she made a dash for the train. I caught up with her and pushed her into the coach — the train was already moving— with one arm and then jumped on myself. The conductor didn’t try to hit me over the knuckles or push me off — there were other soldiers in the coach and he thought I belonged with them.” 93 One Day in the Life of Ivan Denisovich Shukhov nudged Senka in the ribs for him to take •the butt, poor devil. He gave it to him in his wooden holder. Let him have a draw on it, it didn’t matter. Senka was a real character. He put his hand on his heart and bowed like an actor on a stage. The boss went on : “There were six other girls in the compartment — it was reserved — students from Leningrad they were, going back home from some fieldwork or other. They had bread and butter and all kinds of fancy things on the tables in front of them. Their coats were hung up on hooks and they had covers on their suitcases. They didn’t know what real life was— they’d had it easy all the way . . . We talked and joked and had tea together. Then they asked me what coach I’d come from. I sighed and told them the truth. ‘Girls,’ I said, “in the coach I come from you can’t live. . . .”’ It was quite in the shed. The stove was blazing. “After a lot of oh-ing and ah-ing they had a little talk and hid me under their coats on the top bunk. They got me all the way to Novosibirsk like that. ... By the way, I met one of those girls later in one of the Pechora camps and did her a favor in return. She’d been picked up in thirty-five over the Kirov business* and she was just about on her last leg doing ‘hard.’ I managed to fix her up in one of the workshops.” “Maybe I should start making the mortar?” Pavlo asked the boss in a whisper. But the boss didn’t hear him. He went on with 94 One Day in the Life of Ivan Denisovich his story : “I got home late one night and went in through the back garden. I went away again the same night and took my kid brother with me. I took him down south, to Frunze, where it’s warmer, I had no food for him or me. They were making tar in a caldron on one of the streets there, and a gang of young thugs "was sitting around it. 1 went and sat down with them and I said, ‘Listen here, gentlemen of the gutter, take this kid brother of mine and give him an education. Teach him hoW to live.’ And they did. Sorry I didn’t go off with them myself. . . .” “And you never saw your brother again?” asked the Captain. The boss yawned. “No, I never saw him again.” And he yawned once more. Then he said : “Don’t worry, boys ! We’ll make ourselves at home in the power plant. You boys making the mortar’d better get busy. Don’t wait for the whistle.” That’s how it was in your gang. The higher-ups had a job to get a prisoner to work even in working hours, but your boss only had to say the word, even if it was the meal break, and you worked. Because it was the boss who fed you. And he wouldn’t make you work if you didn’t have to. If they didn’t start making the mortar before the whistle, the men laying the bricks would be held up. Shukhov sighed and got up. “I’ll go and clear the ice.” 95 One Day in the Life of Ivan Denisovich He took a hatchet and a wire brush for the ice, a bricklayer’s gavel, a yardstick, and a plumb line. Kilgas looked at Shukhov and made a face as if to ask what he meant by going on ahead of the boss. Kilgas didn’t have to worry about food for the gang. What did he care how much bread they got? He did all right on packages from home. All the same he got to his feet. He knew he couldn’t hold up the gang just for himself. “Hold it, Ivan, I’ll come along too,” he said. Trust old moonface. If he’d been working for himself, he’d have been on his feet even sooner. (And another reason Shukhov was in a hurry— he wanted to grab the plumb line before Kilgas. They’d only gotten one from the tool shop.) “Will there be three laying the bricks?” Pavlo asked the boss. “Should we put another man on ? Or won’t there be enough mortar?” The boss frowned and thought a while. “I’ll be the fourth man myself, Pavlo. And what’s that about the mortar? The mixer’s so big you could put six men on the job. You take the stuff out at one end while it’s being mixed at the other. You just see we’re not held up a single minute !” Pavlo jumped up. He was a young fellow and he had a good color. He still hadn’t been too hard bit by life in the camps. And his cheeks were still round from eating those Ukrainian dumplings back home. “If you lay bricks,” he said, “I’ll make the mortar. And we’ll see who works the fastest! Where’s the biggest shovel around here ?” 96 One Day in the Life of Ivan Denisovich Tvarmth in it. When you slapped it on the wall with your trowel you had to work quick so it wouldn’t freeze. If it did, you couldn’t get it off again, either with your trowel or the back of your gravel, and if you laid a brick a little out of place it froze to the spot and stuck there. Then the only thing to do was pry it off with the back of the pick and hack the mortar away again. But Shukhov never made a mistake. His bricks were always right in line. If one of them was broken or had a fault, Shukhov spotted it right off the bat and found the place on the wall where it would fit. He’d scoop up some steaming mortar with his trowel, throw it on, and remember how the groove of the brick ran so he’d get the next one on dead center. He always put on just enough mortar for each brick. Then he’d pick up a brick out of the pile, but with great care so he wouldn’t get a hole in his mitten — they were pretty rough, these bricks. Then he’d level off the mortar with a trowel and drop the brick on top. He had to even it out fast and tap it in place with his trowel if it wasn’t right, so the out- side wall would be straight as a die and the bricks level both crossways and lengthways, and then they froze in place. If any mortar was squeezed out from under a brick, you had to scrape it off with the edge of your trowel fast as you could and throw it away (in summer you could use it for the next brick, but not in this weather). This could happen when you had a brick with a piece broken off the end, so you had to lay on a lot more mortar to fill in. You 101 One Day in the Life of Ivan Denisovich couldn’t just lay a brick like that, but you had to slide it up to the next one, and that’s when you’d get this extra mortar running out. He was hard at work now. Once he ironed out the snags left by the guy who’d worked here before and laid a couple of rows of his own, it’d be easy going. But right now he had to watch things like a hawk. He was working like crazy on the outside row to meet Senka halfway. Now Senka was getting closer to Shukhov. He’d started together with the boss at the corner, but the boss was now going the other way. Shukhov signaled the fellows carrying the hods to bring the stuff up to him on the double. He was so busy he didn’t have time to wipe his nose. When he and Senka came together, they started taking mortar out of the same hod. There wasn’t enough to go around. “Mortar !” Shukhov yelled over the wall. “Here she comes !’’ Pavlo shouted back. Another hod came along, and they used up what was still soft. But a lot of it was frozen to the sides and they told the fellows to scrape it off themselves. There was no sense in them carrying all the frozen stuff down again. “Okay, that’s it. Next one.” Shukhov and the other bricklayers didn’t feel the cold any more. They were now going all out and they were hot — the way you are at the start of a job like this when you get soaking wet under your coat and jacket and both shirts. But they didn’t stop for 102 One Day in the Life of Ivan Denisovich a second and went on working like crazy. After an hour, they got so hot the sweat dried on them. The main thing was they didn’t get the cold in their feet. Nothing else mattered. The slight cutting wind didn’t take their minds off the work. Only Klevshin kept banging one foot against the other. He wore size nine, but each boot was a different size and both were tight. Tyurin kept shouting for more mortar and so did Shukhov. Any fellow who really worked hard always became a sort of gang boss for a time. The main thing for Shukhov was not to lag behind, and for this he’d have chased his own brother up and down that ladder with a hod. At first it was the Captain and Fetyukov who carried the stuff up together. The ladder was steep and slippery, and for a time the Captain went pretty slow. Shukhov tried to push him a little : “Come on there. Captain. We need more bricks. Captain.” But the Captain got better all the time and Fetyu- kov got slacker and slacker. He kept tilting the hod — the sonofabitch — and spilled some of the mortar to ease the load. Once Shukhov gave him a poke in the back. “You lazy slob. I bet you really took it out on the fellows in that factory you managed !” “Boss,” the Captain shouted, “give me a man to work with. I can’t go on with this shithead.” So Tyurin switched them around. He put Fetyu- kov on the job throwing bricks up to the scaffold in a place where they could see how much work he was 103 One Day in the Life of Ivan Denisovich doing. And he put Alyoshka with the Captain. Alyoshka was a quiet fellow and he took orders from anybody who felt like giving them. “Full steam ahead, sailor,” the Captain shouted at him. “Look at the way they’re laying those bricks.” Alyoshka gave him that meek smile of his. “If we have to go faster, then let’s go. Whatever you say.” And they went down the ladder. A meek fellow like that is a real godsend in any gang. The boss shouted down to somebody. It seemed another truck with bricks had come. They hadn’t brought a brick for six months and now they were coming thick and fast. This was the time to work, while they were still bringing them. It was only the first day. If things got held up later on they’d never get back in the swing of it. Down below the boss was swearing again, some- thing about the hoist. Shukhov would’ve liked to find out what was going on, but he didn’t have the time. He was finishing off a row. A couple of the hod men came up and told him an electrician had come to fix the motor on the hoist. The foreman in change of electrical work had come with him. He was a “free” worker and he just stood looking while the electrician tinkered with the motor. That’s how it always was. One fellow looked on while the other worked. If they could fix the hoist now they could use it to bring up the bricks and mortar. Shukhov was already on his third row of bricks (and so was Kilgas) when another of those higher-ups 104 OnefDay in the Life of Ivan Denisovich That’s what these gangs did to a man. There was Pavlo who used to carry a gun in the forests and make raids on villages. Why the hell should he kill himself with work in this place ? But there’s nothing you wouldn’t do for your boss. Shukhov went up with Kilgas. They could hear Senka coming up the ladder after them. He’d gotten the idea, deaf as he was. The walls for the second story had only just been started. Three rows of bricks all around and a little higher in places. This was the quickest part of the job — from knee level up to your chest and no need to stand on scaffolds. The scaffolds had all been carted off by the other prisoners — either taken away to other buildings or burned — just so nobody else could have them. Now, to do a decent job, they’d have to make new ones the next day. If not they’d be stymied. You could see a lot from the top of the plant — the whole compound covered with snow and not a soul in sight (the prisoners were all under cover, trying to get warm before the whistle blew), the black watchtowers, and the pointed poles with barbed wire. You couldn’t see the wire if you looked into the sun, only if you looked away from it. It was shining bright and your eyes couldn’t stand the light. And close by, you could see the steam engine that made the power. It was smoking like hell and making the sky black. Then it started breathing hard. It always wheezed like a sick man before it sounded 97 One Day in the Life of Ivan Denisovich the whistle. There it came now. They hadn’t put in that much overtime after all. “Hey, Stakhanovite ! Hurry up with that plumb line !” Kilgas tried to hustle him. “Look at all that ice on your part of the wall !” Shukhov jeered back at him. “Do you think you can clear it off by the evening? That trowel won’t be much good to you if you don’t !” They were going to lay the walls they’d settled on in the morning, but then the boss shouted up at them : “Hey, there ! we’ll work two to a wall so the mortar doesn’t freeze in the hods. You take Senka on your wall, Shukhov, and I’ll work with Kilgas. Meanwhile Pavlo’ll clean off Kilgas’ wall for me.” Shukhov and Kilgas looked at each other. He was right. It would be easier like that. They grabbed their picks. Shukhov no longer saw the view with the glare of sun on the snow. And he didn’t see the prisoners leaving their shelters either and fanning out over the compound, some to finish digging holes started in the morning and others to put up the rafters on the roofs of the worhshops. All he saw now was the wall in front of him — from the left-hand corner where it was waist-high to the right-hand corner where it joined up with Kilgas’. He showed Senka where to hack off the ice and he hacked away at it himself for all he was worth with the head and blade of his pick, so that chips of ice were flying all around and in his face too. He was doing a good job and he was fast. 98 One Day in the Life of Ivan Denisovich but his mind wasn’t on it. In his mind, he could see the wall under the ice, the outside wall of the power plant that was two bricks thick. He didn’t know the man who’d worked on it in his place before. But that guy sure didn’t know his job. He’d messed it up. Shukhov was now getting used to the wall like it was his own. One brick was too far in, and he’d have to lay three rows all over again to make it flush and also lay the mortar on thicker. Then in another spot the wall was bulging out a little, and he’d have to make that flush too. He figured how he’d split up the wall. The part he’d lay himself from the beginning, on the left, and what Senka’d lay as far as Kilgas, to the right. There on the corner, he guessed, Kilgas wouldn’t be able to hold back and he’d do some of Senka’s job for him so it would be a little easier on Senka. And while they were busy at the corner, he’d put up more than half the wall here so they wouldn’t get behind. And he figured out how many bricks he’d lay where. The minute they started bringing bricks up, he grabbed hold of Alyoshka : “Bring ’em over to me ! Put ’em right over here !” Senka was hacking off the last of the ice, and Shukhov picked up a wire brush and started scrubbing the wall with it all over. He cleaned the top layer of bricks till they were a light gray color like dirty snow and got the ice out of the grooves. While he was still busy with his brush Tyurin came up and set his yardstick up at the corner. Shukhov and Kilgas had put theirs up a long time ago. 99 One Day in the Life of Ivan Denisovich “Hey !” Pavlo shouted from down below. “Any- body still alive up there ? Here we come with the mortar !” Shukhov got in a sweat. He hadn’t put up his leveling string yet. He figured he’d put it high enough for three rows at once, and some to spare. And to make things easier for Senka, he took part of the outside row and left him a little of the inside. While he was putting up the string, he told Senka with words and signs where to start laying. He got it deaf as he was. He bit his lips and squinted over at the boss’s wall as if to say, “Well show 'em. We’ll keep up with ’em.” And he laughed. Now they were bringing the mortar up the ladder. There’d be eight men on the job, working in twos. The boss told them not to put troughs with mortar near the bricklayers — the mortar’d only freeze before they got to use it — but to have the stuff brought up to them in the hods so they could take it out right away, two at a time, and slap it on the wall. And so the guys who brought up the hods wouldn’t stand around freezing up here on top, they’d carry bricks over to the layers. And when their hods were empty, the next two came up from down below without wasting any time, and the first two went down again. Then they thawed out their hod by the stove to get the frozen mortar off it and try to get as warm as they could themselves. Two hods came up together, one for Kilgas’wall and the other for Shukhov’s. The mortar was steam- ing in the freezing cold, though there wasn’t much 100 One Day in the Life of Ivan Denisovich “You don’t think I’d mind, do you? Trouble is, the book-keeping section wouldn’t pass it.” “You and your damn bookkeepers! I’ve got the whole gang working here just to keep four bricklayers busy. What’s it going to look like on the work sheet?” He didn’t stop laying bricks for a second while he was saying all this. “Mortar!” he shouted down. “Mortar!” Shukhov shouted right after him. They’d finished [up the third row of bricks and they could really get going on the fourth. He ought to raise the level of the string, but he didn’t want to waste time and he’d manage as it was and do the next row without it. Der went off across the compound. He was shiver- ing and was going to the office to get warm. He hadn’t felt too good up at the power plant. He should’ve thought twice before taking on a tough customer like Tyurin. He could’ve gotten along fine with the gang bosses — he didn’t have to kill himself working, he had a big ration and a room to himself, so what more did he want? He just couldn’t help throwing his weight around and acting smart. Somebody came up and said the electrician and the work-supervisor had gone away and hadn’t man- aged to fix up the hoist. So they just had to go on doing the work of mules. Shukhov had been on lots of different jobs and it was always the same story. Machines either broke down themselves or they were broken by the pris- 109 One Day in the Life of Ivan Denisovich ■oners. He remembered how they’d broken the con- veyor belt in the lumber camp. They put a stick in the works and pressed on it. They wanted a rest. You had to keep piling those logs on without a break. “More bricks, more bricks, more bricks!” the boss was yelling, and he told them to go screw their mothers, the whole damn bunch of them, the hod men and the fellows bringing the bricks. “Pavlo wants to know what to do about the mor- tar,” they shouted up from below. “How much more do you want?” “We’ve still got half a trough down there.” “Well, give us another one.” Things were really moving fast now — they were on the fifth row of bricks. They’d had to bend double for the first one and now the wall was up to their chests. It was easy enough with no windows and no doors— just two solid walls and all the bricks in the world. They should’ve put the string up higher, but it was too late. Gopchik spread the word that 82 had gone to hand in their tools. Tyurin looked murder at him. “Get on with the job, you little squirt. Keep those bricks moving.” Shukhov looked around. Yeah, the sun was going down. It was all red and there was a kind of gray haze around it. And just when they’d gotten into stride. They were on the fifth row now and that would be the last today. The fellows bringing the mortar were winded like horses. The Captain looked kind of gray in the face. 110 One Day in the Life of Ivan Denisovich He was forty, after all, or thereabout. It was getting colder all the time. Work or no work, your fingers felt numb already in these thin mittens. And the cold was coming into Shukhov’s left boot. He kept stamping it on the floor. He didn’t have to bend down to lay the wall any more, but he had the backbreaking business of ben- ding down for every brick and every scoop of mortar. “Hey, you guys, hey!” He started badgering the men bringing the bricks and mortar. “Can’t you get those bricks over here?” The Captain would have done it gladly, but he didn’t have the strength. He wasn’t used to this sort of work. But Alyoshka said, “Okay, Ivan Denisovich, whatever you say.” Alyoshka would never say no. He always did whatever you asked. If only everybody in the world was like that, Shukhov would be that way too. If someone asked you, why not help him out? They were right on that, these people. From way over on the other side of the compound — it came over loud and clear at the power plant — they could hear them pounding the rail. The signal to knock off! They’d made too much mortar. That’s what came of trying too hard. “Mortar! Mortar!” the boss shouted. They’d just mixed a lot more so they’d have to go on laying now. There was no other way. If they didn’t empty the mixer they’d have to smash it up the next morning because the mortar would be hard as iron and they’d never be able to hack it out. Ill One Day in the Life of Ivan Denisovich “Come on, keep at it, fellows !” Shukhov was shouting. Kilgas didn’t like this. He didn’t like rush jobs but he went on for all he was worth. He couldn’t do anything else. Pavlo came running upstairs with a hod on his back and a trowel in his hand. He wanted to help with the bricklaying too, so there were five trowels on the job now. There wasn’t much time to lay bricks in the tough spots. Shukhov always picked out the right brick beforehand. He pushed the gravel over to Alyoshka and told him, “Here, knock it into shape for me.” You can’t work well if you’re in too much of a hurry. Now that the others were going full blast, Shukhov slowed down and took a good look at the wall. He went to the main corner on the right and sent Senka over to the left-hand one. If there was any trouble with the corners they’d lose a lot of time the next morning. “Stop!” He grabbed a brick from Pavlo and laid it himself. Then he saw at the other end that Senka was doing the wrong thing at his corner. He dashed over and straightened things out with a couple of bricks. The Captain trudged up with another hod. He was as willing as an old carthorse. “Two more to come !” he shouted. He could barely stand on his feet any more, the Captain, but he kept on going. Shukhov had an old horse like that at home once. He took good care of that old horse, but he worked himself to death. And 112 One Day in the Life of Ivan Denisovich who were always looking over your shoulder came up the ladder. This was the building foreman, Der. He was from Moscow. They said he’d once worked in a ministry there. Shukhov was standing close to Kilgas and he jerked his thumb over at Der. “Aha,” Kilgas just shrugged. “I don’t have any- thing to do with that sort, but if he falls off the ladder just call me.” Der would now sneak up behind them and watch them work. Shukhov just couldn’t stand these nosy guys. Der was trying to rise in the word and get himself made an engineer, the damn swine. He’d once tried to show them how to lay bricks and Shukhov just laughed himself sick. To his and everybody else’s way of thinking, you should build a house with your own hands before you started talking about being an engineer. In Shukhov’s home village there were no stone houses, only wooden shacks. And the school was built of logs too — they got as much wood as they liked from the forest. But now in the camp he had to do a bricklayer’s job. So okay, he did. Anybody who knew two trades could pick up a dozen more just like that. Der didn’t fall off the ladder, he only tripped a couple of times. He almost ran up. “Tyurin,” he yelled, and his eyes were popping out of his head. “Tyurin !” Pavlo ran up the ladder after him with his shovel in his hands. Der was wear- 105 One Day in the Life of Ivan Denisovich ing a quilted coat like everybody else in the camp* but it was new and clean He had a good leather cap on his head, but he had a number on it like every- body else — B-731. “What is it ?” Tyurin came up to him with his trowel. His cap had slipped to one side and covered his eye. Something was up. Shukhov didn’t want to miss it, but the mortar was freezing in his hod. He kept right on working while he listened. “What the hell is this ?” Der bawled. He was foaming at the mouth. “You’ll get more than a stretch in the can for this. This is a criminal matter, Tyurin. You’ll get another sentence for this on top of the two you already have.” Now it hit Shukhov what it was all about. He shot a glance at Kilgas — he’d already caught on. It was the roofing-felt ! Der had seen it on the windows. Shukhov wasn’t a bit worried about himself— his boss wouldn’t give him away — but he was scared for Tyurin. The boss was like a father to you, but to them he was nothing at all. Up here in the North they were always slapping on new sentences for things like this. God, the way the boss’s face twitched all over. The way he threw his trowel on the floor and went over to Der. Der looked around. Pavlo was standing, there with his shovel up. He hadn’t brought it up with him for nothing And Senka, deaf as he was, had seen what it was all about. And he came out with his hands on his hips. 106 One Day in the Life of Ivan Denisovich He was strong as an ox. Der started blinking. He was worried and he looked around for a way out. The boss leaned over close to Der and said kind of quiet, but so you could hear it up there : “Times have changed for scum like you handing out new sentences! If you say a word, you, bloodsucker, you won’t be alive much longer. Get it?” The boss was shaking all over and he couldn’t stop. And Pavlo was looking murder at Der. He had a face like a hawk. “Take it easy, boys. Take it easy,” Der said. He was all pale and he edged away from the ladder a little. The boss didn’t say another word. He straightened his cap, picked up his bent trowel, and went back to his wall. And Pavlo went slowly downstairs again with his shovel. Very slowly. . . . Der was scared to stay up here, and he was scared to go back down ladder too. He went and stood near Kilgas. Kilgas laid bricks like a druggist weighing out medicine. He had a face like a doctor and he was never in a rush. He stood with his back to Der like he hadn’t seen him. Der sidled up to the boss. He was singing a diffe- rent tune now. “What do I say to the work-super- visor, Tyurin ?” The boss went on laying bricks and didn’t turn his head : “Tell him - it was there before. Say it was here- when we came.” 107 One Day in the Life of Ivan Denisovich Der hung around a little longer. He saw they wouldn’t kill him now. He walked up and down with his hands in his pockets. “Hey, S-854,” he growled at Shukhov. “Why you laying that mortar on so thin ?” He had to take it out on somebody. He couldn’t find fault with anything else so he picked on the mortar. “You might like to know, my dear sir,” Shukhov said through that gap in his teeth and leered at him, “if I lay this stuff on thick now, this power plant’ll just melt away in the spring.” Der scowled. “You’re a bricklayer and you have to do what your foreman tells you.” And he puffed up his cheeks the way he always did. Well, maybe Shukhov was laying it on a little thin in places and it could be a little thicker, but only if you worked in the right weather, not in this freezing cold. They should have a heart, but all they think about is output. But how could you get this across to people who didn’t have any brains? Der took his time going down the ladder. “You fix up that hoist for me,” Tyurin shouted after him. “What do you think we are, mules or something, hauling bricks up here by hand?” “You get a rate for haulage,” Der answered from the ladder, but he wasn’t shouting any more. “You mean that crap in the rules and regulations about ‘Wheelbarrows, For the Use of’ ? I’d like to see you running a wheelbarrow up that ladder. Give us a rate ‘Hods, For the Use of’.” 108 One Day in the Life of Ivan Denisovich then they skinned the hide off him. The sun was really going down now. They didn’t need Gopchik to tell them — they could see all the other gangs had handed in their tools and were crowding over to the guardroom. (Nobody ever went over right away after they’d pounded the rail — they weren’t crazy enough to stand around there freezing. They stayed put in their shelters. But then after a while the gang bosses would agree among themselves on the right moment for all the gangs to come out together. The prisoners were so pigheaded that other- wise they’d just hang around till midnight, waiting for the others.) Tyurin got some sense now. He could see how late they were. The fellow in the tool shed must be cursing him like crazy. “Hey !” he shouted. “Don’t worry about all that shit. Who cares about it ? Get downstairs and empty out that mixer. Take the stuff and put it in that hole over there and cover it over with snow so nobody can see it. And you, Pavlo, get a couple of other guys, collect all the tools, and turn them in. I’ll send the last three trowels over with Gopchik. We’ll just finish off these two hods here.” They rushed over and grabbed Shukhov’s gravel out of his hand and took his string down. Then the hod men and the brick carriers beat it down the ladder. There was nothing more for them to do up here. There were just the three bricklayers left — Kilgas, Klevshin, and Shukhov. Tyurin went around and looked at what they’d done. He was pleased. Not 113 One Day in the Life of Ivan Denisovich bad, eh, for one afternoon’s work ? And without that fucking hoist too. Shuhkov saw Kilgas still had a little mortar left. He was worried about Tyurin getting hell in the tool shed for not bringing the trowels back on time. “Listen boys.” Shukhov had a bright idea. “You give yours to Gopchik so he can take ’em over and I’ll finish off the job with mine. They don’t know I’ve got it so they won’t have to check it in.” The boss laughed. “What the hell are we going to do without you when you’ve served your time ? We’U all be crying our hearts out for you.” Shukhov laughed too and then went on with the job. Kilgas went off with the trowels. Senka started passing bricks to Shukhov and put Kilgas’ mortar into his hod. Gopchik ran to the tool shed to try and catchup with Pavlo. And the rest of 104 started off for the guardroom without the boss. True, the boss’s word went a long way, but what the escort guards said was law. If they booked you for being late, you could land in the cooler. There was a great crowd around the guardroom. Everybody was there. From the looks of it the escort had begun counting them. They counted you twice on the way out — once with the gates still shut, so they knew if they could open them, and then a second time when you were going through the gates. And if they thought there was something wrong, they did a recount outside. 114 One Day in the Life of Ivan Denisovich To hell with that mortar. The boss waved his arm. “Dump it over the wall and clear out.” “You better beat it, boss. You’re needed over there.” And just as a joke, as the boss clumped down the ladder, he said: “Why do the sonsofbitches give us such a short working day? You’ve just about gotten into the job and they pull you off it!’ Shukhov was on his own with the deaf fellow now. You couldn’t talk with him very much, but you didn’t have to either. He was smarter than every- body and caught on to everything without having to be told. Slap on the mortar! Slap on the bricks! Press ’em down and look ’em over ! Mortar, brick, mortar, brick . . . The boss had said not to worry about the mortar. (“Dump it over the wall and clear out.”) , But Shukhov was kind of funny about these things. t he couldn’t help it even after eight years of He still worried about every little thing and about att- kinds of work. He couldn’t stand seeing things wasted. Mortar, brick, mortar, brick “That does it,” Senka shouted. “Let’s get the hell out of here.” He grabbed the hod and went down the ladder. But Shukhov — the guards could set the dogs on him for all he cared now — ran back to have a last look. Not bad. He went up and looked over the wall from left to right. His eye was true as a level. The wall was straight as a die. His hands were still good for 115 One Day in the Life of Ivan Denisovich something ! He ran down the ladder. Senka was already halfway down the rise. “Come on, come on,” Senka said over his shoulder. “You go ahead. I’m coming,” Shukhov said and waved his hand. Ahd he went back inside. He couldn’t leave his trowel just like that. Maybe he wouldn’t be on the job tomorrow. Or maybe they’d put the gang on the Socialist Community Develop- ment and they wouldn’t be here for another six months. He’d never see his trowel again. So he had to stash it away. Both stoves had gone out. It was dark and he felt sort of scared. He wasn’t scared about the dark itself but because he was here alone. And he’d be missed at the checkout and the guards might beat him up. All the same he took a close look around till he found a rock in the corner. He rolled it back, put the trowel under it, and covered it up. Now every- thing was okay ! All he had left to do was catch up with Senka fast as he could. But Senka’d only gone a few yards and was waiting for him. He wasn’t the kind to leave you in the lurch. If you were in trouble, he was always there to take the rap with you. The two of them ran off together. Senka was taller than Shukhov by half a head, and he had a great big head at that. There are some people with nothing better to do 116 'One Day in the Life of Ivan Denisovich than race each other around a track just for sport and of their own free will. How would they like it, the bastards, if they had to do it after a real day’s work, without a chance to straighten their backs, with their mittens soaked in sweet, and their boots worn -all thin — and in freezing cold like this ? They were painting like hell. But the boss was over there at the guardroom and he’d think of something to tell them. Now they were almost back with the others, and •it frightened them. A hundred voices bawled at them: “Scum! Bastards ! Motherfuckers . . . !” It’s a terrible thing when hundreds of men start shouting at you all at once. What really bothered them was what would the escort guards do to them ? But it looked like the guards didn’t give a damn. Tyurin was here at the back of the crowd. He’d told them and taken the blame on himself. The men were still screaming murder. They were screaming so even Senka, deaf as he was, could hear it. And he got so mad he started shouting back. He was a quiet sort of fellow but now he laced into them. He shook his fist and he looked like he’d go for them. And then the men quieted down and some of them laughed. “Hey, 104,” somebody shouted. “We thought that guy of yours was deaf. We were only checking .up.” They all laughed, even the escorts. “Line up by fives !” They didn’t open the gates. They weren’t sure 117 One Day in the Life of Ivan Denisovich everything was all right yet. And they shoved the crowd back (they’d all pushed up to the gate, the dopes, as if that’d get ’em out sooner). “Line up by fi-i-ves !” And they started moving forward by fives, a few yards at a time, as they were called. Shukhov had gotten his breath back now and he looked up at the sky. The moon had come up full and it looked all purple, and may be it was on the Wane already. It had been much higher up this time the day before. Shukhov was glad they’d gotten off so easy, and he poked the Captain in the ribs, sort of kidding him. “Captain, tell me what it says in those books you’ve studied about what happens to the old moon when it goes down.’’ “What d’you mean? Where does it go ? You’re just ignorant. It’s simply you can’t see it !” Shukhov shook his head and laughed. “But if you can’t see it, how do you know it’s there ?” “So you think” — the Captain just looked at him — “so you think we get a brand-new moon every month ?” “Well, don’t we ? If people are born every day, why shouldn’t there be a brand-new moon every four weeks?” “Come off it.” The Captain spat. “I’ve never met such a dumb sailor in my life. Where d’you think the old one goes to ?” “Well, that’s what I’m asking you*” Shukhov 118 One Day in the Life of Ivan Denisovich said, and you could see the gap in his teeth. “Well, you tell me.” Shukhov sighed and said with that funny lisp of his : “The old people at home used to say God breaks the old moon up into stars.” “What ignorance,” the Captain said and laughed. “Never heard that one before. Do you believe in God then, Shukhov?” . “And why not?” Shukhov said. “When he thunders up there in the sky, how can you help believe in Him?” “And why does God do that?” “Do what ?” “Break the moon up into stars,” the Captain said. “Don’t you see ?” And Shukhov shrugged his shoulders. “The stars keep falling down, so you’ve got to have new ones in their place.” “Get a move on there, you motherfuckers !” the guards yelled. “Line up !” They were being counted now. The Captain and Shukhov were the last in line. The escort guards got worried and looked at the board they were checking off from. Somebody missing! It wasn’t the first time. If they could only count ! By their count it was four hundred and sixty-two, but they had an idea there ought to be four hundred and sixty-three. They pushed the men back from the gates (they’d crowded up to them again). And now it started all over : “Line up by fives ! One, two...!” 119 One Day in the Life of Ivan Denisovich The worst thing about these recounts was it cut into your time, not theirs. And you still had to walk those two miles back to the camp and line up in front of the friskers before they let you in. So everybody from all the sites was in one hell of a hurry to get back and make it inside the camp before anybody else. The first ones inside had a head start— they were first in the mess hall, first to get their packages if they bad any, first into the kitchen to get the stuff they’d asked to have cooked in the morning, first to the CES to pick up letters from home, first to the censors to hand in a letter for mailing, first to the barbers, the medics, and the bathhouse— in fact, first every- where. And the escorts weren’t sorry to see the last of them and hand them over at the camp. It was no fun for them either. They had a lot to do and not much time for themselves. They’d gotten mixed up in the count again. Shukhov thought when they started letting them through by fives there’d be three in the last row, but no, it was two again. The fellows keeping count went up to the chief of the escort with their boards and talked it over. The chief shouted : “Boss of 104 !” Tyurin moved up half a step : “Here !” “Do you have anybody on at the power plant still ? Think !” “No.” 120 One Day in the Life of Ivan Denisovich “Use your brains or I’ll beat ’em out.” “No, I say.” But he looked sideways at Pavlo. Maybe some- body’d fallen asleep in the power plant. “Line up by gangs !” the chief of the escort shouted. But they were standing by fives, all mixed up and not by gangs. Now they started shoving into each other and shouting : “Over here, 76 !” “Here I am, 13 !” “This way, 32 !” Gang 104 was right at the end of the line and they formed up there. Shukhov saw most of them had nothing in their hands. They’d been so busy they hadn’t picked up any piece of wood, the crazy bastards. Only two of them had small bundles. It was the same game every day. Before the signal to knock off the men picked up scraps of wood, sticks, and broken laths and tied them up with a piece of rag or worn-out rope to take back to camp. First they frisked you for it by the guardroom coming out — either the work-supervisor or a foreman. If one of them was standing there they told you to throw it on the ground (they’d already sent millions of rubles up the chimney and they thought they could make up for it with these splinters of wood). But what the prisoners figured was if every man from every gang brought just one little piece back with him, it’d be that much warmer in the barracks. Because the orderlies only brought in ten pounds of coal dust for each stove and you didn’t get much • warmth from that. So what they did was break these pieces up or saw them short as they could and stick 121 One Day in the Life of Ivan Denisovich them under their coats. To get past the work- supervisor. The escort guards never told you to throw this firewood down out here on the site. They needed firewood too, but they couldn’t carry it themselves. For one thing, they weren’t supposed to in uniform, and for another, they were holding their tommy guns with both hands to shoot at the prisoners if they had to. But once they got them back to camp it was a different story and they gave the order : “Row Such-and-Such to Row Such-and-Such, drop your wood here !” But they had a heart. They had to leave some for the warders and even some for the prisoners or there’d be none at all for anybody. So what happened was every prisoner carried wood every day but you never knew if you’d get it through or when they’d take it away from you. At the same time Shukhov was looking around the place to see if there was anything to pick up, the boss counted them all and said to the chief escort : “104 all here.” Caesar’d left the fellows in the office too and come over. You could see the red light from the pipe he was puffing away at and his mustache was all white with frost. He asked the Captain : “Well, how’re things. Captain ?” A guy who’s warm doesn’t know what it’s like to be frozen or he wouldn’t ask stupid questions like that. The Captain shrugged his shoulders and said : “How’re things, you say ? Well, I’ve broken my 122 One Day in the Life of Ivan Denisovich back with work and I can hardly stand up straight.’* What he wanted to say was : “Don’t you see I want a smoke?” And Caesar gave him some tobacco. The Captain was the only man in the gang he tried to stay friends with. There was nobody else around he could have a heart-to-heart talk with now and then. Now everybody started shouting : “Man missing in 32! In 32!” The assistant gang boss from 32 and another fellow shot off to look in the repair shop. The men in the crowd were asking who it was and what it was all about. Shukhov heard it was that short dark Molda- vian. Which one of them did they mean? The one they said was a Romanian spy, a real one ? There were five spies in every gang. But it was all phony. It said they were spies in their records but it was just they’d been POW’s. Shukhov was that kind of spy. But the Moldavian was a real one. The chief of the escort looked at his list and his face turned black. If a spy’d gotten away he’d really be in for it. Shukhov and the whole crowd got mad too. Who did he think he was, this goddamn skunk, the son- ofabitch, the fucking bastard ! It was dark already and the moon was up, the stars were out, and the night cold was getting fiercer, and now this sonofa- bitch had to go and get lost. Was the working day too short for him, the fucker, with only eleven hours from dawn to sundown? Maybe the judge’d give him 123 One Day in the Life of Ivan Denisovich a little more ! Even Shukhov thought it was funny for somebody to go on working like that and not hear the signal to knock off. He’d clean forgot how he’d kept on W'orking himself a little while back and gotten mad because people were going over to the guardroom too early, but now he was standing there freezing and bitching along with the others. And if that Moldavian kept them hanging around here another half-hour, he thought, and the escorts handed him over to the crowd, they’d tear the goddamn bastard to pieces like wolves. The cold was getting into them now. Nobody could stand still. They stomped their feet on the ground or edged back and forth. Some guys were asking if the Moldavian could’ve gotten away. If he’d beat it in the daytime it was one thing, but if he was hiding out now and waiting for the guards to leave the watchtowers he had an- other guess coming— they’d never leave without him. If there was no mark under the wires to show where he’d gotten away they’d search the compound for three days and keep the fellows up there on the watchtowers till they found him. For a whole week if need be. That was the rule and every old camp hand knew it. If anybody got out it was hell on the guards and they were kept on the go without food or sleep. It made ’em so mad they often didn’t bring the fellow back alive. 124 One Day in the Life of Ivan Denisovich Caesar was telling the Captain : “Well, yoir remember that scene with those eyeglasses hanging up there on the rigging,* don’t you ?” “Mmmm ye-es,” the Captain said — he was smok- ing Caesar’s tobacco. “Or the scene with that baby carriage coming slowly, slowly down the steps ?” “But it gives you a cockeyed idea of life in the navy.” “But the trouble is we’re rather spoiled by modern close-up techniques.” “Yes, those maggots crawling in the meat were as big as earthworms. They couldn’t really have been that size, could they ?” “But you can’t do that sort of thing small-scale on film.” “If they brought that kind of meat to the camp, I can tell you, and put it in the caldron instead of that rotten fish we get, I bet we’d ...” The prisoners started screaming : “Yaaaaah !” They saw three shapes coming out of the repair shop. So they’d gotten the Moldavian. “Uuuuuh !” The crowd at the gates booed. And when they got a little closer : “Bastard, crock, shit-head, no-good sonofabitch !” And Shukhov joined in too. It was no joke robbing five hundred men of half an hour. •Translators’ note: The discussion that follows is about Eisenstein’s classic film Potemkin. Il5 One Day in the Life of Ivan Denisovich The Moldavian came out with his head hanging down and he looked smaller than a mouse. “Halt !” one of the guards shouted and started writing in his book. “K-406, where’ve you been?” The sergeant came over to him and he was twist- ing the butt of his rifle. Some of the crowd went on yelling : “Crapbead, son of a whore, stinking bastard!” But some shut up when they saw the sergeant toying with his rifle. % The Moldavian stood there with his head down and said nothing. He sort of backed away from the guard. The assistant boss of 32 camp up front and said : “The bastard was up there on the scaffold for the plasterers. He went up there to get away from me and he got warm and fell asleep.” And he rammed his first into the back of the fellow’s neck. He let him have it real good. That was just to get him clear of the guard. The Moldavian staggered and a Hungarian from 32 shot over and kicked him in the ass. This was a lot tougher than spying. Any fool could be a spy. Spying was all right. It was a nice clean game and real fun, not like slaving away in a penal camp for ten years. The guard lowered his rifle and the chief of the escort bawled out : “Get away from those gates. Line up by fi-i-ves !” So they were going to do another count, the dirty dogs What was the point of making another count ? Everything was clear as it was. The prisoners groaned. 126 One Day in the Life of Ivan Denisovich They forgot about the Moldavian now and all their hate turned on the escorts. They wouldn’t back away from the gates. “What’s all this about?” the chief escort screamed. “D’you want to sit on your asses in the snow? That’s where 1*11 put you if you like and that’s where I’ll keep you till morning !” And he sure would. He wouldn’t think twice about it if he wanted. It’d happen- ed plenty of times before and sometimes they had to go down on their knees with the guards pointing their guns at the ready. The prisoners knew all about that sort of thing so they started backing away from the gates. “Get back ! Get back !” the guard shouted to get them moving quicker. “Yeah! Why’re you bunching up at the gates like that, bastards?” the fellows at the back shouted. They were sore at the ones up front. So what else could they do ? “Line up by fi-i-ves !” The moon was really shining bright. It wasn’t purple any more and it was way up by now. They’d lost their evening! That damn Moldavian, those damn guards. What a rotten lousy life ! The fellows up front were standing on their toes and looking back to see who’d been missed in the count and if the last row had two or three. Right ; now their lives depended on it. ‘ > It looked to Shukhov like there were four fellows in the back row. He got limp all over he was so scared. Now there was one too many so they’d start the count from scratch again. It was that scavenger 127 One Day in the Life of Ivan Denisovich Fetyukov who’d gotten out of his own line of five to scrounge the butt of the Captain’s cigarette and didn’t get back in time. So that’s why he was there looking sort of out of place. The second-in-charge of the escort gave him a clout on the neck. It was the best thing he ever did in his life. And now there were only three men back there. The number was right now, thank God. “Get away from the gates!” the guards yelled again. But the men didn’t grumble this time. They could see the soldiers coming out of the guardroom on the other side of the gate and ringing off the ground outside. Which meant they were getting ready to let them through. There was no sign of the work-supervisor or his foremen — they were “free” workers. So they might get their firewood through this check. They opened the gates wide and the chief escort was standing outside by the wooden railings with another fellow who had to doublecheck. “First, second, third ... !” he yelled. If the count came out right this time they’d take the sentries off the watchtowers. They had a hell of a long way to walk back over the compound from those towers. And they didn’t phone and tell them to come down till the last pris- oner was out. If you got an escort chief with any brains he’d start marching you back to the camp right away because he knew the prisoners couldn’t 128 One Day in the Life of Ivan Denisovich make a run for it now and the fellows from the watchtowers would catch up with them. But if the chief on duty was a [dope he always waited because he was scared he wouldn’t have enough men to deal with the prisoners. Today’s guy was that kind of blockhead, and he waited. The prisoners had been out in the cold all day and they were so frozen they were ready to drop. They’d been waiting around like this a whole hour now but it wasn’t so much the cold that got ’em. What really made them sore was the t hought of that lost evening. There’d be no time for all those things they w'anted to do back in camp. Somebody was asking the Captain in the row next to Shukhov : “How come you know so much about life in the British Navy?” “Well, you see, I spent a whole month almost on a British cruiser, had a cabin to myself there I was on convoys as a liaison officer. Then after the war some British admiral who should’ve had more sense sent me a little souvenir with an inscription that said : ‘In gratitude.’ I was really shocked and I cursed like hell, so now I’m inside with all the others. It is not much fun sitting here with this Bendera bunch.” It looked sort of eerie all over, with the bare plain, the empty compound, and the moon gleaming on the snow. The guards had already gotten in place — ten paces away from .each other and their guns at the ready. There was this black herd of prisoners, and in 129 One Day in the Life of Ivan Denisovich among them, in a black coat like everybody else, was that man, S-311, who’d worn golden shoulder straps in his time and been pals with a British admiral. And now he had to carry hods with Fetyukov. There’s nothing you can’t do to a man. . . . The escort was all ready and they skipped the “sermon” this time. “Forward march — and make it snappy !” The hell they’d make it snappy! They didn’t stand a chance of beating the other columns to camp, so they sure weren’t in any hurry. They all had the same idea and they didn’t have to tell each other. (“You’ve kept us waiting around all this time, so now let’s see how you like it. But you’re in a hurry to get warm too !”) “Get a move on,” the chief escort shouted. “Get a move on, front rank !” The hell they’d get a move on ! They trailed along with their eyes on the ground like they were on their way to a funeral. They didn’t have a thing to lose now. They’d be the last back in camp anyway. The guards hadn’t given them a square deal, so let ’em yell their heads off as much as they liked. The escort chief went on shouting at them for a while but he saw it was no use — they wouldn’t go any faster. But he couldn’t tell the guards to shoot at them for this — the prisoners were sticking to the law and marching in their column by lines of five. The escort chief didn’t have the right to make them go any faster. (In the mofaings that’s what saved their lives. They went out to the job real slow. Any- 130 One Day in the Life of Ivan Denisovich body who went fast didn’t stand a chance to live out his time in the camp. That way you got too hot before you even started on the job and you wouldn’t last long.) So they took their own sweet time and all you could hear was the snow crunching under their boots. Some of them talked a little, but others didn't bother. Shukhov tried to think what it was had gone wrong in camp this morning. Then it came to him. The sick list ! Funny he’d forgot all about it at work. The medics would be seeing people about now. He could still make it if he skipped supper. But that pain was pretty much gone. He wasn’t even sure they’d bother to see if he had a fever. He’d just be wasting his time. He’d gotten over it without the quacks. Those guys could be the death of you. He forgot all about the medics now and started thinking how to get a little more for supper. What he hoped was Caesar might’ve gotten a new package from home. There hadn’t been one for quite a while and it was high time. But now all at once something happened in the column, like a wave going through it, and they all got out of step. The column sort of jerked forward and buzzed like a swarm of bees. The fellows in the back — that’s where Shukhov was — had to run now to keep up with the men out front. Shukhov could see what it was all about when the column cleared a rise they’d been passing. Way over on the plain there was another column heading for 131 One Day in the Life of Ivan Denisovich the camp, right across their path. These fellows must’ve spotted them too and put a spurt on. This must be the fellows from the tool factory. There were about three hundred of them. So they’d had lousy luck too and been kept waiting around ! What had happened with them ? Sometimes they had to stay on to finish work on some machine or other. But it wasn’t so tough for them. They were inside all day and kept warm at least. Now they’d have to see who’d make it first. They started to run, and the guards ran with them. The escort chief was yelling: “No straggling back there ! Bunch up at the back !” Why the hell was he yelling? Didn’t he see they were doing just that ? Everybody forgot what they’d been talking or thinking about. There was only one thing they had their minds on now — get ahead of those other guys and beat ’em to it ! So everything was turned upside down. Every- thing was all mixed up now — bitter was sweet and sweet was bitter. Even the guards were with them. They were all in it together. The people they hated now were the guys over in that other column. They all felt better and they weren’t half as mad. “Come on, get going up there !” the fellows in back were shouting. Their column was now on one of the streets that led into the camp and they’d lost sight of the guys from the tool works behind a housing block on an- other street. But they were still racing each other. 132 One Day in the Life of Ivan Denisovich Now they were in the street. The going was easier and it wasn’t so rough underfoot for the guards either. They were bound to beat those others to it ! Another reason they had to get in ahead of that bunch from the tool works — those guys got a real going-over from the friskers and took up the longest time at the guardroom of anybody. It all started with the killing of those stool pigeons — the higher-ups had gotten the idea it was the fellows in the tool works who’d made the knives and brought them in. That’s why they frisked them like they did before they let them through. Way back last fall the ground was getting cold by then — they started yelling at them every time : “Take your boots off, tool works ! Hold them up in your hands !” So they had to stand there in their bare feet for the frisk. And now, in the freezing cold, the guards made ’em take off just one of their boots and they pointed at the one they wanted. “Come on, take off your right boot! And you there, take off the left one !” So they bad to hop around on one leg and turn ’em upside down and shake out their foot-cloths to show they didn’t have a knife. Shukhov had heard — he didn’t know if it was true or not — these fellows from the tool works had brought in a couple of volley-ball posts in the summer and they’d hid all the knives in those posts— ten in each — and knives were still turn- ing up all over the place. They went past the new recreation hall on the double, past some houses and the carpentry shop. 133 One Day in the Life of Ivan Denisovich and turned a corner on the stretch that went up to the guardroom. The column let out a great roar like it was one man. This was just the spot they wanted to be, where the two streets came together. The fellows from the tool shop were way behind — five hundred yards down the road. They could let up now. Everybody in the column was on top of the world. It was like a bunch of scared rabbits gloating over another bunch of scared rabbits. Now they were back at the camp. It was the same as they’d left it in the morning — it was night then and it was night now. There were plenty of lights around the fence but it was nothing to what they had around the guardroom. The place the friskers were waiting for them was light as day. But before they could get there the second-in- charge of the escort yelled: “Halt !” He handed his gun to a soldier and ran up close to the column (they weren’t supposed to come too near the men with their guns). “All those on the right with fire- wood, throw it over here !” The fellows on the outside weren’t trying to hide it. Little bundles of firewood started flying through the air. Some of them tried to pass the stuff to men in the middle of the column. But these other guys yelled at them : “They’ll take it away from every- body else and all because of you ! Throw it over there like he tells you !” Who is the prisoner’s worst enemy? The guy next to him. If they didn’t fight each other, it’d be another story. . . 134 One Day in the Life of Ivan Denisovich “Forward march !’’ the second-in-charge shouted. So they went over to the guardroom. Five streets came together at the guardroom. An hour before they’d all been crowded with the men coming in from the ; other sites. When all these streets were finished, the main square in the town they were building would be right here by the guard- room where they were going to frisk them. And the people who’d be coming to live in this new town would parade here on the big days, just like the prisoners were pouring in now. The warders were already at the guardroom warming themselves. They came out and stood across from the prisoners : “Open up your coats and jackets !” And they put their arms out sort of getting ready for the frisk. Same as in the morning. It wasn’t so bad opening up their clothes now. They were nearly home. That’s just what they said — “home.” You didn’t have any other home to think about when you were out there working. They were frisking the guys the front of the column now, and Shukhov went over to Caesar and said : “Caesar Markovich, when we’re through, I’ll go to the package room right away and hold a place for you in line.” Caesar turned around. The ends of his neat black mustache were all white with frost. Then Caesar said to him : “What is the point in that, Ivan 135 One Day in the Life of Ivan Denisovich Denisovich ? Suppose I don’t have any package?” “Maybe not, but what the hell ! I’ll hang around for ten minutes and if you don’t come I’ll go over to the barracks.” What Shukhov had at the back of his mind was — even it Caesar hadn’t gotten anything, he could sell his place in the line to some other guy It looked like Caesar wanted a package real bad. “Okay, Ivan Denisovich. Go over and get in line. But don’t wait more than ten minutes.” They were getting close to the friskers now. Shukhov had nothing to hid from them today and he didn’t worry. He took his time undoing his coat and the piece of rope around his jacket. And though he didn’t think he had anything on him he shouldn’t, his eight years in camps had made him careful. So he shoved his hand in the pocket on the knee of his pants to make sure it was empty. And there was the piece of steel he’d picked up on the site ! He’d only taken it so it wouldn’t go to waste and he didn’t mean to bring it back to the camp. He didn’t mean to bring it back — but he had, and it’d be a great pity to throw it away. He could grind it down into a small knife for mending boots or making clothes. If he’d meant to smuggle it in he’d have found a good way to hide it. But there were only two rows of men in front of him at the friskers and the first five were there already. He had to think fast. He could throw it out in 136 One Day in the Life of Ivan Denisovich the snow while he was still covered by the backs of the men in front (they’d find it later, but they’d never know where it came from) or he could try and get it through. If they found it on him and said it was a knife, he could get ten days in the can. But a knife like that could bring something in. It could mean more bread. He couldn’t stand throwing it away so he slipped it in one of his mittens. Now the row of five in front was ordered up to the friskers, so there were just three of them left out there under the bright light — Senka, Shukhov, and the young fellow from 32 who’d helped bring the Moldavian in. There were only three of them to five warders so Shukhov could play it smart and choose between the two on the right. He picked the old one with gray whiskers instead of the young one with the red cheeks. Of course the old man knew his stuff and would have no trouble finding it if he wanted, but the thing was he was old, so he must be fed up with his job. Then Shukhov took off both mittens, the one with the piece of steel and the other, and held them in one hand (he stuck the empty mitten out a little in front). He put the piece of rope he used for a belt in the same hand, opened his jacket wide, and lifted up the sides of his coat (he’d never put himself out for the friskers like this before but now he wanted to make ’em feel he had nothing to hide). He went up to the old man with the gray whiskers. 137 One Day in the Life of Ivan Denisovich The old man ran his hands over Shukhov’s back and sides and felt the pocket on his knee and the sides of his coat and jacket, but there was nothing there. To make sure before he let him go, he tried the mitten with nothing in it that Shukhov had stuck under his nose. Shukhov was in a sweat. If this warder did the same with the other one he’d wind up in the cooler with eight ounces of bread a day and hot food only every third day. He thought how weak and hungry he’d be there and how hard it would be to get back on his feet, lean and half-starved as he was. And he prayed hard as he could : “God in Heaven, help me and keep me out of the can !” All this went through his head when the warder felt the first mitten and then reached out for the one behind it (he’d have tried them both at once if Shukhov hadn’t held them in the same hand). But then the chief warder — he wanted to get the thing over with soon as he could — shouted to the guards : “Let’s have the fellows from the tool works.” So the old man with the gray whiskers didn’t bother with Shukhov’s other mitten and waved him through. Shukhov ran to catch up with the others. They were already lined up by fives between two long wooden rails — like the ones they hitch horses to in marketplaces. It made a kind of paddock. He felt like he was walking on air but he didn’t say a prayer of thanks because there wasn’t any time and there 138 One Day in the Life of Ivan Denisovich was no sense in it now. The guards who’d brought there column in got out of the way to make room for the escorts who were marching the tool works in. They were waiting for their chief. They’d picked up all the firewood the column had thrown down before the frisk. The fire- wood the warders took was piled up by the guard- room. The moon was going up higher all the t ; me and the night cold was getting stronger. On his way to the guardroom to sign in the four hundred and sixty-three men the escort chief stopped and had a wood with Pryakha — this was Volkovoy’s deputy — and he shouted : “K-460 !” The Moldavian, who'd tried to keep out of sight In the middle of the column, gave a sigh and came up to the rail on the right. He still had his head down and his shoulders were all hunched up. “Over here !” Pryakha wanted him to come around the other side. The Moldavian went around. They told him to put his hands behind his back and wait there. So he was going to get it in the neck for “at- tempted escape.” They’d put him in the can. Two guards stood on the left and right of the paddock just in front of the gate. These gates were high as three men. They opened them up and then the order came: “Lineup by fi-i-ves !” (They didn’t have to tell you to get away {from the gate here be- cause the gates to the camp [always opened in so the prisoners couldn’t rush them and break them down.) 139 One Day in the Life of Ivan Denisovich “One, two, three...!*’ The prisoners were at their coldest and hungriest when they checked in through these gates in the even- ing, and their bow) of hot and watery soup without any fat was like rain in a drought. They gulped it down. They cared more for this bowlful than free- dom, or for their life in years gone by and years to come. They came back through the gates like soldiers from the wars with a lot of noise and cocky as hell. It was best to keep out of their way. The orderly from HQ got scared when he saw them come in. Now for the first time since roll call at six-thirty that morning the men were on their own. They went through the big outside gates, through the smaller one inside, across the yard through an- other pair of rails, and broke loose all over the compound. All except the gang bosses, who were stopped by a work-controller : “Gang bosses, go to the PPS !” Shukhov raced past the punishment block and the barracks over to the package room and Caesar strolled over the other way where people were swarm- ing around a post with a plywood board nailed to it. The names of all the people with packages wert written up there with a pencil. They didn’t use much paper in the camps. They wrote mostly on these boards. Plywood lasted longer. The work-controllers and the screws used it when they counted heads. They could wipe it clean and 140 One Day in the Life of Ivan Denisovich write on it again the next day. It was a great saving. There was always some scrounging to be done around this post by people who hadn’t been working outside. They’d find out from this board who'd gotten a package, go and meet the fellow at the gate, and tell him the number. You could pick up a cigarette or two like that. Shukhov ran up to the package room. It was a sort of lean-to with an entryway. The entryway had no door and the cold went right through it, but you were under cover so it wasn’t too bleak. Men were standing in a line all around the wall. Shukhov got in it too. There were fifteen fellows ahead of him so there’d be an hour’s wait and that’d take him up to lights out. If anybody else from his bunch had a package — he’d have to go and look at the list first — he’d be way behind Shukhov. So would all the fellows from the tool works. They might have to come back again early in the morning. They stood in line with little bags and sacks and things. Over inside, behind the door (Shukhov hadn’t gotten a package since he’d been in this camp, but he knew from what people said), a warder pried open the wooden box with your stuff in it, took it all out and went through it real careful. He cut things up, broke them in pieces, and gave them a good going-over. If it was anything liquid in a glass jar or a can they opened it and poured it out for you. AH you could do to try and catch it was cup your hands or get a bag under it. They didn’t hand cans or jars over to you. It made ’em kind of jumpy. If there was any 141 One Day in the Life of Ivan Denisovich pastry or candy or something fancy like that, or any sausage or fish, the warder always bit off a hunk. (And it wasn’t worth while kicking up a fuss because then he’d say it was forbidden and you weren’t sup- posed to have it.) Anybody who got a package had to give handouts all along the line, starting with the warder. And when they were through poking around in your package they wouldn’t let you have the box — you had to stuff it all into a bag or into the lining of your coat. Then they kicked you out and called the next fellow. They sometimes hustled you so much you left something behind on the counter. And it was no use coming back for it. It wouldn’t be there any more. Back in the Ust-Izhma days Shukhov had gotten packages a couple of times. But he wrote to his wife and told her not to send any more because there wasn’t much left by the time it reached him. Better keep it for the kids. Though it was easier for Shukhov to feed his whole family back home than it was just to keep himself alive in the camp, he knew the price they paid for these packages and he knew he couldn’t go on taking the bread out of their mouth for ten years. So he’d rather do without. All the same every time anybody in his gang or in his part of the barracks got a package— and this was nearly every day — he felt a kind of pang inside because it wasn’t him. And though he told his wife she must never send him anything, even for Easter, and he never went to that post with the list on it — 142 One Day in the Life of Ivan Denisovich unless it was to take a look for some other guy who was well off — still he sometimes had the crazy idea somebody might run up to him one day and say : “Shukhov, what are you waiting for? You’ve got a package !” But nobody ever did, and he thought about his home village of Temgenyovo and the wooden shack where they lived. Here he was on the go from rev- eille to lights out and there was no time for day- dreaming. He was standing in line with these people who were keeping their bellies happy with the hope they’d soon be sinking their teeth into a chunk of fatback, eating their bread with butter, and sweetening their tea with sugar. But Shukhov had only one thing to hope for — he might still make it to the mess hall with the rest of his gang in time to eat his gruel before it got cold. It didn’t do you half as much good if it was cold. He figured if Caesar’s name wasn’t on the list he’d be back in the barracks by now and getting cleaned up. But if Caesar’s name was on it he’d now be getting together bags and plastic mugs to put the stuff in. That’s why Shukhov said he’d wait ten minutes — just to give him time. Shukhov picked up some news from the fellows in the line. There wasn’t going to be any Sunday again this week. They were going to be swindled out of it. That was nothing new, they’d known it all along — if there were five Sundays in the month, they let you off on three and chased you out to work on. the other two. He knew this — but when he heard it. 143 One Day in the Life of Ivan Denisovich he felt sick all over and it turned his stomach. You couldn’t help feeling bad about losing your Sunday. Though it was right what the fellows were saying in the line. Even if you got Sunday off, they still found jobs for you to do around the camp — putting up a new bathhouse or building a new wall to keep you from getting through somewhere, or clearing up the yard. Then there was always airing the mattresses and shaking them out or delousing the bunks. Or they’d have an “identity parade” to check your pass against your picture. Or they’d say it was time for stock-taking and you had to spread all your junk out in the yard and they kept you hanging around there half the day. The thing that really got’em was if the prisoners slept after breakfast. The line wasn’t moving very fast. Three fellows — a camp barber, a bookkeeper, and one of the guys from the CES — pushed up front, and they weren’t too polite about it either. These weren’t just poor slobs like the rest but high and mighty trusties and the biggest bastards in the camp. To the men’s way of thinking they were worse than shit, and they didn’t have much use for the men either. There was no sense talking back to them. They all stuck together and they were in good with the warders. There were ten fellows ahead of Shukhov and seven more in back of him. Now Caesar came along. He had to duck down to get in through the doorway in the new fur cap he’d gotten from home. (That was 144 One Day in the Life of Ivan Denisovich another thing, these hats. Caesar had given a bribe to somebody in the right place so they let him keep this fancy new cap, the sort they wore in the big cities. But others who’d been brought in with their service caps, straight from the front, had them taken away and got the plain pigskin caps they gave you in the camp.) Caesar shot a smile at Shukhov and started talking right away with some crazy guy in glasses who was reading a newspaper in the line. “Glad to see you, Pyotr Mikhailovich, old man”. And they glowed at each other like a couple of poppies. The nut with the glasses said : “Look, I’ve just gotten an Evening News fresh from Moscow. It came in the mail.” “You don’t say !” And Caesar stuck his nose in the newspaper too. (There wasn’t much light from the bulb on the ceiling. How the hell could they read those tiny letters!) “There is a most interesting arti- cle here on the opening night of the new Zavadsky.”* These fellows from Moscow can smell each other a long way off and when they get together they kind of sniff at each other like dogs. And they jabber away real fast to see who can say the most words. You didn’t hear many real Russian words in all this talk. They might just as well have been Latvians or Romanians. But Caesar hadn’t forgot all his little bags and sacks. 145 One Day in the Life of Ivan Denisovich “Caesar Markovich, is it all right if I go now ?” Shukhov asked through that gap in his teeth. “Of course, of course.” Caesar lifted his black mustache up from the paper. “But tell me now, who’s in front of me and who’s behind me in the line?” Shukhov told him where his place was. And he didn’t wait for Caesar to think of it himself but asked him about his supper. “Want me to bring you your supper ?” (This meant he’d have to carry it from the mess hall to the barracks in a can. You weren’t supposed to. They were very strict about this and kept bringing out rules against it. If they caught you they poured the stuff out on the ground and dragged you off to the cooler. The men went on doing it all the same because anybody who had something to do before supper could never make it on time to the mess hall with his gang.) When he asked about bringing Caesar’s supper over, he was thinking : “You’re not going to be stingy now, are you, and not let me have your sup- per ?” They didn’t get any mush for supper but only thin gruel. “No, no,” Caesar smiled. “You eat it yourself.” That was all Shukhov was waiting for. He tore out of the package room like a bat out of hell and chased across the compound. There were prisoners wandering around all over the place. One time the Commandant had given an order that prisoners couldn’t walk around by themselves but had to be marched everywhere by gangs — except to the medics 146 One Day in the Life of Ivan Denisovich or the latrines, where they couldn’t take them all to- gether. They made up squads of four or five men and put one of them in charge to march them wherever they had to go, wait for them there, and march them back. There’d been a Commandant who was strict as hell about this order and nobody liked to cross him The warders jumped on anybody going around by himself and put 'em in the cells. But the whole thing broke down. It didn’t happen all at once, it sort of faded out little by little like a lot of these high-sound- ing orders. Suppose the screws called you out, well, you couldn’t go along with a whole bunch. Or you had to go and pick something up in the stores, well, there wasn’t much in it for the other fellows to come along with, you. Or some guy who got it in his head to go over to the CES and read the newspapers, who the hell did he think’d go along with him ? And then there were fellows going over to get their felt boots repaired or their things dried out. And then those who just wanted to go from their own barracks to the next one^(this was the thing they were real tough on but it wasn’t so easy to stop it). That pot-bellied bastard of a Commandant had made this order to take their last bit of freedom away, but it didn’t work out like that. On his way back Shukhov ran into a warder, took his cap off just to be on the safe side, and ducked into his barracks. There was one hell of a racket inside — somebody’s bread ration had been pinched while they were all out at work and everybody was shout- 147 One Day in the Life of Ivan Denisovich ing at the orderlies, and the orderlies were shouting back. There was nobody from 104 there. Shukhov always figured they were in luck if they got back to camp and the mattresses hadn’t been turned inside out while they were gone. He ran to his bunk and started taking his coat off on the way. He threw it up on top and his mittens with the piece of steel too and felt inside his mattress. That hunk of bread was still there ! Good thing he’d sewed it in. So he dashed out again and went to the mess hall. He slipped across and didn’t run into a single warder — -just men coming back and quarreling about the rations. The moonlight in the yard was getting more and more bright. The lights in the camp looked dim and there were black shadows from the barracks. There were four big steps up to the mess hall and they were in the shadow too. There was a little bulb over the door and it was swinging and creaking in the freezing cold. And there was a kind of rainbow around all the lights but it was hard to say if this was from the frost or because they were so dirty. And the Commandant had another strict rule — each gang had to march up to the mess hall two by two. Then the order was — when they got to the steps they had to line up again by fives and stand there till the mess-hall orderly let them up. This was Clubfoot’s job and he wouldn’t let go of it for anything in the world. With that limp of his he’d gotten himself classed as an invalid, the bastard. 148 One Day in the Life of Ivan Denisovich but there really wasn’t a thing wrong with him. He had a stick cut from a birch tree and he lashed out with it from the top of the steps if anybody tried to go up before he gave the word. But he was careful who he hit. Clubfoot was sharp-eyed as they come and he could spot you in the dark from behind. He never went for anybody who could hit back and let him have it in the puss. He only beat a fellow when he was down. He’d let Shukhov have it once. And this was the kind they called “orderlies,” but if you thought about it they didn’t take orders from anybody. And they were in cahoots with the cook. Today a lot of gangs must have crowded up at the same time or maybe they were having trouble keeping order. The men were all over the steps. There were three of them up there — Clubfoot, the trusty who worked under him, and even the fellow in charge of the mess hall, big as life — and they were trying to handle things on their own, the crapheads. The manager of the mess hall was a fat bastard with a head like a pumpkin and shoulders a yard wide. He had so much strength he didn’t know what to do with it and he bounced up and down like on springs and his hands and legs jerked all the time. His cap was made of white fur soft as down and he didn’t have a number on it. There weren’t many people “outside” with a cap like that. He had a lamb’s-wool jacket and there was a number on it the size of a postage stamp — just big enough to keep Vol- kovoy happy — but he didn’t have a number on his back. He didn’t give a damn for anybody and all the 149 One Day in the Life of Ivan Denisovich men were scared of him. He had a thousand lives in the palm of his hand. Once they’d tried to beat him up but the cooks all rushed out to help him. And a choice bunch of ugly fat-faced bastards they were too. Shukhov would be in trouble if 104 had gone in already. Clubfoot knew everybody in camp by sight, and when the manager was there he never let any- body through if he wasn’t with his own gang. Just for the hell of it. The fellows sometimes climbed the rails going up the steps and got in behind Clubfoot’s back. Shukhov had done this too. But you couldn’t get away with it when the manager was there. He’d knock you all the way from here to the hospital block. Shukhov had to get over to the steps fast as he could and see if 104 was still here — everybody looked the same at night in their black coats. But there were so many of them milling around now like they were storming a fortress (what could they do, it was getting close to lights out ?) and they pushed their way up those four steps and crowded at the top. “Stop, you fucking sonsofbitches !” Clubfoot yelled, and hit out at them with his stick. “Get back, or I’ll bash your heads in !” “What can we do ?” those up front yelled. “They’re pushing from the back !” And it was true, the pushing came from the back but the fellows in front weren’t really trying to hold them back. They wanted to break through to the- mess hall. Then Clubfoot held his stick across his chest to make a kind of barrier. And he threw all 150 One Day in the Life of Ivan Denisovich his weight behind it. His trusty got his hand on the stick too and helped him push. Even the manager didn’t worry about getting his precious hands dirty and took hold of the stick. They shoved real hard. They had plenty of strength with all that meat they ate. Those up front were pushed back and fell on the men behind. They went down like tenpins. “Fuck you, Clubfoot !” some of the guys in the crowd shouted. But they made sure they weren’t seen. The others kept their mouth shut and just scrambled to their feet fastso’s not to get trampled on. And they got the steps cleared. The manager went back inside and Clubfoot stood on the top step and shouted: “How many times do I have to tell you to line up by fives, you block-heads ! I’ll let you in when we’re good and ready.” Shukhov thought he saw Senka Klevshin’s head way up front. He was real glad and started pushing his way through fast. But the men were jammed tight and he couldn’t make it. “Hey, 27!” Clubfoot shouted. “Get moving!” Gang 27 ran up the steps and inside on the double. The rest rushed the steps again and the men in back pushed hard. Shukhov pushed for all he was worth too. The steps were shaking and the bulb over the doorway was making a sort of creaking noise. “Won’t you ever learn, you scum?” Clubfoot was mad as hell. He hit a couple of the fellows on the back and shoulders with his stick and pushed them over on the others. 151 One Day in the Life of Ivan Denisovich He cleared the steps again. Shukhov could see Pavlo go up the steps to Clubfoot. Pavlo’d taken charge of the gang because Tyurin didn’t like to get mixed up in this kind of mob. “Line up by fives, 104!” Pavlo shouted from up there. “Let ’em through, you guys up front !” The hell they’d let ’em through! “Hey there, let me through ! That’s my gang !” Shukhov grabbed hold of the man in front of him. The fellow would have been glad to get out of the way but he was wedged in there too. The crowd weaved from side to side. They were really killing themselves to get that gruel they had coming. So Shukhov tried another tack. He clutched the rail going up the steps on the left, pulled himself up by his arms, and swung through to the other side. He hit somebody on the knee with his feet. They kicked back at him and called him every name they could think of. But he’d made it. He stood on the top step and waited there. The other fellows from his gang saw him and stuck out their hands. The manager looked out from the door and Said to Clubfoot: “Let’s have another two gangs.” “104!” Clubfoot yelled. “And where d’you think you’re going, you bastard!” he said to a fellow from another gang and hit him on the neck with his stick. “104!” Pavlo shouted after him and started let- ting his own men through. Shukhov ran in the mess hall and — he didn’t wait 152 One Day in the Life of Ivan Denisovich for Pavlo to tell him — started to pick up empty trays. The mess hall looked the same as ever— great clouds -of steam, and men jammed tight at the tables like corn on a cob or wandering around and trying to push through with trays full of bowls. But Shukhov had gotten used to this in all his years in the camps. He had a sharp eye and right away spotted S-208 carry- ing a tray with only five bowls on it for one of the other gangs. The tray wasn’t full so it meant this was the last time he’d need it. Shukhov got over to him and said in his ear from behind: “Gimme that tray when you’re through, pal.” “But there’s another guy over at the hatch waiting for it.” “Let the bastard wait. He should have been shar- per.” So they made a deal — S-208 put his bowls on the table and Shukhov snatched the tray. But the other guy ran over and grabbed it by the end. He was smaller than Shukhov. So Shukhov shoved it at him and sent him flying against one of the posts holding up the roof. He put the tray under his arm and ^dashed over to the hatch. Pavlo was standing in line and he was sore because there were no trays. He was glad to see Shukhov. The assistant gang boss of 27 was just in front of Pavlo at the head of the line. Pavlo gave him a shove. “Get outa the way ! Don’t hold things up ! I’ve .got trays!” Gopchik the little rascal was lugging one over too. He was laughing. 153 One Day in the Life of Ivan Denisovich “I grabbed it while some other guys weren’t look- ing.” Gopchik would go a’ long way in the camp and make a real old hand. He needed a couple more years to learn all the tricks and grow up and then he’d have it made — like cutting the bread rations in the stores. Or even a bigger job. Pavlo told Yermolayev to take the other tray — Yermolayev was a big Siberian and he’d gotten ten years for being a POW too— and sent Gopchik to lookout for places. Shukhov pushed his tray side- ways through a hatch and waited. “104!” Pavlo called into the hatch. There were five of these hatches — three for dishing out the food, one for men on the sick list (there were ten men with ulcers who got special food, and all the bookkeepers had wangled this diet for themselves too), and the fifth for handing back the bowls. Here the men fought to see who’d get to lick ’em out. These hatches weren’t very high up — a little above your waist. All you could see through them was hands with ladles. The cook had soft white hands but they were damn big and had hair all over them, more like a boxer’s than a cook’s. He picked up a pencil and checked off from his list on the wall: “104 — twenty- four!” Panteleyev was here too. Like hell he’d been sick, that sonofabitch! The cook picked up a great big ladle and stirred the stuff in the caldron — it’d just been filled nearly up to the top. There were clouds of steam coming 154 One Day in the Life of Ivan Denisovich out of it. Then he picked up another ladle that held one and a half pints— enough for four bowls — and began to dish out. But he didn’t dip down very deep. “One, two, three, four . . Shukhov watched to see which bowls he filled before the good part settled back on the bottom of the caldron and which had only the watery stuff off the top. He put ten bowls on the tray and went away. Gopchik was waving at him from a place by the second pair of posts. “This way, Ivan Denisovich, over here!” You had to be careful carrying these bowls. Shu- khov watched his step, sort of gliding along so as not to jolt them, and kept shouting all the time: “Hey you, K-920, look where you’re going . . . ! Get out of the way, fellow . . . !” It was tough enough carrying one bowl in that crowd without spilling it, never mind ten. But he got them over to the end of the table Gopchik had cleared off, put the tray down on it real gentle, and didn’t spill a drop. And he managed to place it so the two best bowls would be on the side he was going to sit at. Yermolayev brought over another ten. And then Gopchik ran back to the hatch and came back with Pavlo. They were carrying the last four in their hands. Kilgas brought their bread ration on another tray. Today the ration was according to output. Some got six ounces, others eight. Shukhov got ten. He took his ten (it had a lot of good crust on it) and Caesar’s six— from the middle of the loaf. Now the men in 155 One Day in the Life of Ivan Denisovich their gang were coming from all over the mess hall to get their supper. It was up to them to find a place to sit down and eat it. Shukhov handed out the bowls and kept an eye on who’d gotten one, and guarded his corner of the tray. He put his spoon in one of the two good bowls to stake a claim. Fetyukov took his bowl — he was one of the first — and went off. He figured there wouldn’t be good pickings in his own gang and it’d be better to snoop around the mess hall and scavenge — there might be somebody who’d left something. Anytime a guy didn’t finish his gruel and pushed the bowls away, others swooped down on it like vultures and tried to grab it — a whole bunch of them sometimes. Shukhov checked over the helpings with Pavlo and everything looked all right. He pushed one of the good bowls to Pavlo for Tyurin. Pavlo poured it in a flat German army canteen — it was easy to carry it pressed close to his chest under his coat. They gave up their trays to some other fellows. Pavlo sat down to his double helping, and so did Shukhov. They didn’t say another word to each other. These minutes were holy. Shukhov took off his cap and put it on his knee. He dipped his spoon in both his bowls to see what they were like. It wasn’t bad. He found a little bit of fish even. The gruel was always thinner than in the morning — they had to feed you in the morning so you’d work, but in the evening they knew you just flopped down and went to sleep. He began to eat. He started with the watery 156 One Day in the Life of Ivan Denisovich stuff on the top and drank it right down. The warmth went through his body and his insides were sort of quivering waiting for that gruel to come down. It was great ! This was what a prisoner lived for, this one little moment. Shukhov didn’t have a grudge in the world now — about how long his sentence was, about how long their day was, about that Sunday they wouldn’t get. All he thought now was : “Well get through ! We’ll get through it all ! And God grant it’ll all come to an end.” He drank the watery stuff on the top of the other bowl, poured what was left into the first bowl and scraped it clean with his spoon. It made things easier. He didn’t have to worry about the second bowl or keep an eye on it and guard it with his hands. So he could let his eyes wander a little and look at other bowls around him. The fellow on the left had nothing but water. The way these bastards in the kitchen treated a man ! You’d never think they were just prisoners too ! Shukhov started to pick out the cabbage in his bowl. There was only one piece of potato and that turned up in the bowl he got from Caesar. It wasn’t much of a potato. It was frostbitten of course, a little hard and on the sweet side. And there was hardly any fish, just a piece of bone here and there without any flesh, on it. But every little fish- bone and every piece of fin had to be sucked to get all the juice out of it — it was good for you. All this- took time but Shukhov was in no burry now. £ He’d 157 One Day in the Life of Ivan Denisovich had a real good day — -he’d managed to get an extra helping at noon and for supper too. So he could skip everything else he wanted to do that evening. Nothing else mattered now. The only thing was he ought to go see the Latvian to get some tobacco. There might not be any left by morning. Shukhov ate his supper without bread — a double portion and bread on top of it would be too rich. So he’d save the bread. You get no thanks from your belly — it always forgets what you've just done for it and comes begging again the next day. Shukhov was finishing his gruel and hadn’t really bothered to take in who was sitting around him. He didn’t have to because he’d eaten his own good share of gruel and wasn’t on the lookout for anybody else’s. But all the same he couldn’t help seeing a tall old man, Y-81, sit down on the other side of the table when somebody got up. Shukhov knew he was from Gang 64, and in the line at the package room he’d heard it was 64 that had gone to the Socialist Community Development today in place of 104. They’d been there all day out in the cold putting up barbed wire to make a compound for themselves. Shukhov had been told that this old man’d been in camps and prisons more years than you could count and had never come under any amnesty. When one ten-year stretch was over they slapped on another. Shukhov took a good look at him close up. 158 One Day in the Life of Ivan Denisovich In the camp you could pick him out among all the men with their bent backs because he was straight as a ramrod. When he sat at the table it looked like he was sitting on something to raise himself up higher. There hadn’t been anything to shave off his head for a long time — he’d lost all his hair because of the good life. His eyes didn’t shift around the mess hall all the time to see what was going on, and he was staring over Shukhov’s head and looking at something nobody else could see. He ate his thin gruel with a worn old wooden spoon, and he took his time. He didn’t bend down low over the bowl like all the others did, but brought the spoon up to his mouth. He didn’t have a single tooth either top or bottom — he chewed the bread with his hard gums like they were teeth. His face was all worn-out but not like a “goner’s” — it was dark and looked like it had been hewed out of stone. And you could tell from his big rough hands with the dirt worked in them he hadn’t spent many of his Jong years doing any of the soft jobs. You could see his mind was set on one thing— never to give in. He didn’t put his eight ounces in all the filth on the table like every- body else but laid it on a clean little piece of rag that’d been washed over and over again. But Shukhov couldn’t spend any more time look- ing at the old man. When he finished eating he licked his spoon and pushed it in the top of his boot. He jammed his cap on his head, got up, took his own bread ration and Caesar’s, and went out. 159 One Day in the Life of Ivan Denisovich You had to leave through another door. There were a couple of orderlies standing there. They had noth-, ing else to do but unlock the door to let people out and then close it after them. Shukhov came out with a full belly and he felt good. He thought he might look in on the Latvian, though there wasn’t much time to go before lights out. So he headed for Barracks 7 and didn’t stop off at his own barracks to leave the bread there. The moon was way up now. It was all white and clear and looked like it had been cut out of ? the sky. And the sky was clear too and the stars were as bright as could be. The last thing he had time for now was looking at the sky. But he saw one thing — the [cold wasn’t letting up. Some of the fellows had heard from the .“free” workers outside that it’d go down to twenty in the night and forty by morning. From somewhere outside the camp he could hear the noise of a tractor, and a bulldozer was grinding away on the new road they were building. And every time anybody walked or ran through the camp you could hear the crunch of their felt boots in the snow. There was no wind. Shukhov would have to pay the same as always for the tobacco — one ruble a mug, though “outside” it cost three rubles, and even more for the better stuff. Prices in the camp were not like anywhere else because you couldn’t have money here. Not many people had any and it was very expensive. In the “Special” camps they didn’t pay you a penny (but in 160 One Day in the Life of Ivan Denisovich Ust-Izhma Shukhov got thirty rubles a month). And if you got any money from home they didn’t hand it over to you but put it in an account in your own name, and once a month you could spend something out of this account in the stores for fancy soap, moldy cookies, and “Prima” cigarettes. And you had to write to the Commandant beforehand and tell him what you wanted to buy, and if you didn’t like the stuff you could either take it or leave it, and if you didn’t take it you could say good-by to your money anyway — they’d already taken it out of your account. Shukhov got his money by doing odd jobs— making slippers (for two rubles) out of the rags the customer gave you or patching up a jacket (you named the price for the job). Barracks 7 was not like 9, where he was. His had two big halves, but 7 had a long passageway with ten doors off it, and each gang had a room to itself, seven bunks to a room. And each gang had its own latrine and the guy in charge of the barracks had his own cubicle. The artists lived here in their own cubi- cles too. Shukhov went into the part where the Latvian was. He was lying on a lower bunk with his feet up on the ledge and he was jabbering in Latvian with the fellow next to him. Shukhov sat down on the edge of the bunk and said hello, and the Latvian said hello but didn’t take his legs down. In small rooms like these the men pricked up their ears to see who’d come and what he was after. They both knew this. 161 One Day in the Life of Ivan Denisovich That’s why Shukhov sat there talking about nothing very much. (How’re things?” “Not bad.” “Very cold today.” “Yes”.) Shukhov waited till the others got back to their talk — about the war in Korea. They were arguing whether their’d be a world war or not now the Chinese had come in. And then he leaned close to the Latvian : “Got any tobacco?” “Sure.” “Lemme see.” The Latvian took his feet off the ledge, dropped them on the floor, and sat up. He was real tightfisted, this Latvian, and when he put the stuff in the plastic mug he was always scared he’d give you one smoke more than you paid for. He showed Shukhov his pouch and opened it up. Shukhov took a little tobacco and put it on his hand. He saw it was the same as last time, the same brownish colour and the same cut. He held it to his nose and smelled it. Yes, it was the same stuff, but what he said to the Latvian was : “Don’t look the same to me.” “Yes it is.” The Latvian got mad. “I always have the same. It is always the same.” “Okay,” Shukhov said. “Pack that mug for me and I’ll have a smoke out of it, and then maybe I’ll take another mug.” He said “pack” because this fellow always sprinkled it in sort of loose. The Latvian got another pouch from under his 162 One Day in the Life of Ivan Denisovich pillow — it was fatter than the other one. And he took his mug out of the locker. This mug was made of plastic but Shukhov knew just how much it’d hold and that it was as good as something made of glass. And the Latvian started filling it. “Press it down now, press it down !” And Shukhov poked his finger in to show him how “I know how, I know how.” The Latvian got mad again and pulled the mug away and pressed down himself — but not so hard. Then be went on filling it Meantime Shukhov opened his jacket and found the place in the wadded lining where he kept his two- ruble bill. He eased it along through the wadding till he got to a little hole he’d made in another place and sewed up with two stitches. He pushed the bill this far, pulled out the stitches with his nails, folded the bill lengthways, and took it out of the hole. It was old and limp and didn’t rustle any more. Somebody in the room was yelling : “You think that old bastard in Moscow with the mustache is going to have mercy on you ? He wouldn’t give a damn about his own brother, never mind slobs like you !” The great thing about a penal camp was you had a hell of a lot of freedom. Back in Ust-Izhma if you said they couldn’t get matches “outside” they put you in the can and slapped on another ten years. But here you could yell your head off about anything you liked and the squealers didn’t even bother to tell on you. The security fellows couldn’t care less. 163 One Day in the Life of Ivan Denisovich The only trouble was you didn’t have much time? to talk about anything. “Hey, you’re putting it in loose,” Shukhov grum- bled. “All right, all right.” And the Latvian put a little more on top. Shukhov took his own pouch out of the inside pocket he'd sewed himself and emptied the mugful of tobacco into it. “Okay,” he said. “Give me another mugful.” He didn’t bother about trying it out beforehand because he didn’t want to have his first sweet smoke in a hurry. He haggled a little more with the Latvian and emptied another mugful into his pouch. He handed over his two rubles, nodded to the Latvian, and left. Then he chased back to his own barracks so he wouldn’t miss Casear when he came back with that package. But Caesar was already sitting in his lower bunk and gapping at the stuff. He’d spread it all out on his bed and on the locker, but it was a little dark because the light from the bulb on the ceiling was cut off by Shukhov’s bunk. Shukhov bent down, got between the Captain’s bunk and Caesar’s, and handed over the bread ration. “Your bread, Caesar Markovich.” He didn’t say, “So you got it,” because this would’ve been hinting about how he stood in line for him and that he had a right to a cut. He know he had, but even after eight years of hard labor her 164 One Day in the Life of Ivan Denisovich ~was still no scavenger and the more time went on, the more he stuck to his guns. But he wasn’t master of his eyes. Like all the others he had the eyes of a hawk, and in a flash they ran over the things Caesar had laid out on the bed and the locker. But though he still hadn’t taken the paper off them or opened the bags, Shukhov couldn’t help telling by this quick look — and a sniff of the nose— that Caesar had gotten sausage, canned milk, a large smoked fish, fatback, crackers with one kind of smell and cookies with another, and about four pounds of lump [sugar. And then there was butter, cigarettes, and pipe tobacco. And that wasn’t the end of it. Shukhov saw all this in the time it took him to say “Your bread, Caesar Markovich.” Caesar was in a real state like he was drunk’ {people who got packages were always like this) and he waved the bread away. “You keep it, Ivan Denisovich.” Caesar’s gruel and now his six ounces of bread — that was a whole extra supper — and this •of course, was as much as he could hope to make on that package. And he stopped thinking right away that he might get any of this fancy stuff and he shut it out of his mind. It was no good aggravating your ■belly for nothing. He had his own ten ounces of bread and now this ration of Caesar’s and then there ’was that hunk of bread in the mattress. That was more than enough ! He’d eat Caesar’s right away, get another pound in the morning, and he’d take some off to work with him. That was the way to live ! And 165 One Day in the Life of Ivan Denisovich he’d leave that old ration where it was in the mattress for the time being. Good thing he’d sewed it in— look how that fellow from 75 had his stolen out of the locker, and there wasn’t a thing you could do about it. Some people thought anybody who got packages was well off and fair game, but when you really got down to it, it was gone in no time. And just before a new package came in they were only too glad to pick up an extra bowl of mush and they went around cadging butts. The guy with the pack- age had to give something to his warder, his gang boss, and the trusty in his barracks. They often lost your package and it didn’t come up in the list for weeks. When you took it to the storeroom for safe- keeping against thieves and on the Commandant’s orders — Caesar would be taking his there before roll call in the morning — you had to give the guy in charge there a good cut or he’d nibble his way through it. How could you keep a check on that rat sitting there all day with other people’s food ? Then you had to pay off people who’d helped you get it, like Shuk- khov. And if you wanted the guy in the wash house to give you back your own underwear from the wash, you had to let him have a little something too. Then there were those two or three cigarettes for the barber so he’d wipe the razor on a piece of paper and not on your bare knee. And what about the guys in the CES so they’d put your letters aside for you and not lose ’em ? Suppose you wanted to- wangle a day off and lie around in bed? You 166 One Day in the Life of Ivan Denisovich couldn’t go to the doctor with empty hands. And you had to give something to the fellow next to you in the bunk who shared your locker, like the Captain shared Caesar’s. He’d count every little piece 'you put in your mouth, and even the biggest heel couldn’t get out of giving him something. Some fellows always thought the grass was greener on the other side of the fence. Let them envy other people if they wanted to, but Shukhov knew what life was about. And he was not the kind who thought anybody owed him a living. He took his boots off and climbed up to his bunk. He got that piece of steel out of his mitten and had a good look at it. He figured he’d look for. the right kind of stone tomorrow to grind it down for a knife he could use to mend shoes. And in four or five days, if he worked at it a little mornings and nights, he’d make himself a pretty good knife with a sharp curved blade. But meantime he’d have to hide it. He’d push it between the crosspiece and the boards of his bunk. And while the Captain wasn’t in his bunk down be- low — he wouldn't have wanted any dirt to fall on the Captain’s face — he pulled the heavy mattress back (it was stuffed with sawdust, not shavings), and then he hid the thing there. Alyoshka the Baptist and the two Estonians could see him doing it from their bunks. But he didn’t have to worry about them. Fetyukov came through the barracks and he was crying. He was all hunched up and there was blood on his lips. So he must’ve gotten beat up again for 167 One Day in the Life of Ivan Denisovich trying to scrounge somebody’s bowl. He went past the whole gang, didn’t look at anybody, and didn’t bother hiding his tears. He climbed up to his bunk and dug his face in his mattress. You couldn’t help feeling sorry for him if you thought about it. He’d never live out his time in the camp. He just didn’t know how to do things right. And now the Captain came along in a good mood with a potful of tea. But it wasn’t the kind they got in the camp. They had two tubs with tea in the barracks, but who’d call that tea ? It was lukewarm and had the right color, but it was really just slops and it smelled of rotten wood from the tub. But this tea was only for poor suckers. Well, the Captain had gotten a fistful of real tea from Caesar and run off to get some boiling water. He looked pleased with himself and set it up on the locker. “I nearly scalded my fingers under the faucet.” he said as if he was proud of it. Caesar was spreading his stuff out on sheets of paper in the bottom bunk. Shukhov could see this through the cracks in the boards, and he put the mattress down again so he wouldn’t get upset at the sight of it. But Caesar couldn’t do without him. He stood up and peered over at Shukhov and winked at him. “I say, Shukhov ... be a good fellow and loan me that ‘ten days' of yours, will you ?” What he wanted was Shukhov’s little penknife (you could get ten days in the cooler if they found something like this on you). Shukhov kept it in the boards under his bunk too. It wasn’t half as big as his little 168 One Day in the Life of Ivan Denisovich finger, but it could cut up a piece of fatback ten inches thick like nobody’s business. Shukhov had made this knife himself and always kept it sharp. He stuck his hand under the board again and got it out. Caesar gave him a nod and ducked down out of sight. You could make something on a knife like that, but it meant the cooler if they found it on you. And if anybody borrowed it from you to cut off some sausage or something he’d have to have a heart of stone if all you got out of it was a kick in the ass. So now Caesar owed him for this too. After all the business with the bread and the knives, Shukhov pulled out his pouch. He took out as much tobacco as he’d borrowed earlier that day, reached it over to the Estonian in the top bunk across from him, and said “Thanks.” The Estonian spread his lips and sort of smiled at the other Estonian and jabbered something to him. Then they rolled themselves a cigarette out of it just to see what kind of tobacco Shukhov had. It was no worse than theirs, so why not ! Shukhov would have lit up himself to try the stuff out, but he could feel from that timekeeper he had inside of him it was getting very near the night check. Before long the warders would be snooping around the barracks. He’d have to go out in the passageway for a smoke, but it was warmer where be was in his bunk. The barracks was pretty cold and that ice was still up there on the roof. It wasn’t so bad right now but he’d get frozen through in the night. 169 One Day in the Life of Ivan Denisovich Shukhov started breaking off pieces from one of his hunks of bread, but he couldn’t help hearing what the Captain and Caesar were saying while they drank their tea. “Help yourself, Captain, don’t wait to be asked 1 Have some of the smoked fish, and there’s some sausage here too !” “Thank you, I don’t mind if I do.” “And put some butter on your bread. Real French bread from Moscow, you know.” “I must say it’s hard to believe they still make this sort of bread anywhere. All this luxury reminds me when I was in Archangel once....” There was a hell of a racket in their part of the barracks — two hundred fellows talking at once— but all the same Shukhov could hear them pound the rail outside. And he was the only one who did. He saw Snubnose, one of the warders, coming in the barracks. He was a stocky little fellow with a red face. He had a piece of paper in his hand and you could see from this and from the way he walked that he hadn’t come to catch smokers or to chase everybody out for the check. He was after somebody. He took a look at his piece of paper and asked: “Where’s 104?” “Right here,” they told him. The Estonians hid their cigarettes and waved their hands to get rid of the smoke. “And where’s your boss ?” “What d’you want ?” Tyurin said from his bunk and just put one foot down on the floor. “What’s happening about the reports those two* 170 One Day in the Life of Ivan Denisovich guys of yours were supposed to hand in about their extra clothing?” “They’re writing them,” Tyurin said and he didn’t bat an eye. “They should’ve been handed in already.” “The trouble is they can’t hardly read or write, so it’s not easy.” (It was Caesar and the Captain he was talking about ! He was a great guy, the boss, he was never at a loss what to say.) “And they’ve got nothing to write with. There’s no pens and no ink either.” “There should be.” “They always take ’em away from us !” “You better watch what you say or I’ll put you in the can,” Snubnose said, but he wasn’t too mad. “But see you get those reports to the warders’ room tomorrow morning! And they should say they’ve turned in those things they’re not supposed to have to the Personal Property Stores. Got it ?” “I get you.” (“Looks like the Captain made it,” Shukhov said to himself. The Captain hadn’t heard what was going on. He was too busy telling his story and eating that sausage.) “One more thing,” the warder said. “Is S-311 here ? Is that one of yours ?” “Let me take a look at the list,” Tyurin said, just to stall. “How can anybody remember all these damn numbers ?” He was playing for time, trying to drag things out till they called the men for the night check, and maybe then the Captain wouldn’t have to go to 171 One Day in the Life of Ivan Denisovich the cooler that night. But Snubnose shouted out: “Is Buynovsky here ?” “What’s that? Yes, I’m here,” the Captain called out from his bunk. (Some people move too fast for their own good.) “Buynovsky? Yeah, that’s you all right, S-311. Let’s go !” “Where ?” “You know.” The Captain just gave a sigh and grunted. It must’ve been easier for him to sail his destroyer on a dark night in Ihe stormy sea than it was to break off talking with his friend now and go to that freezing cell. “How many days?” he asked and his voice was kind of low. “Ten ! Come on, make it snappy !” Just then the orderlies started yelling: “All out for the night check ! All out for the night check !” So it meant the warder they’d sent to make the check was in the barracks already. The Captain looked back at his bunk — should he take his coat? But they’d only strip it off in the cells and leave him nothing but his jacket. So he had to go there just as he was. The Captain thought Volkovoy might have let him off, but Volkovoy never let anybody off. So he wasn’t ready for this and hadn’t managed to hide any tobacco in his jacket. And there was no sense taking it with him in his hands because that’s the first thing they’d find when they frisked him. All the same, Caesar slipped him a couple of 172 One Day in the Life of Ivan Denisovich cigarettes while he was putting his cap on. “Well, good-by, fellows.” The Captain gave a kind of sheepish look at 104 and he went off with the warder. Some of them shouted after him : “Keep your chin up ! Don’t let ’em get you down !” What could you say? The fellows from 104 had built the place themselves and they knew how it looked— stone walls, a concrete floor, and no window. There was a stove, but that was only enough to melt the ice off the walls and make puddles on the floor. You slept on bare boards and your teeth chattered all night. You got six ounces of bread a day and they only gave you hot gruel every third day. Ten days ! If you had ten days in the cells here and sat them out to the end, it meant you’d be a wreck for the rest of your life. You got TB and you’d never be out of hospitals long as you lived. And the fellows who did fifteen days were dead and hurried. Long as you were in the barracks you thanked your lucky stars and tried to keep out of the cells. “Come on, get out !” the trusty in charge of the barracks shouted. “If you’re not all out by the time I count to three I’ll take your number and report you to the Comrade Warder !” This guy was the biggest bastard of them all. He was shut up with them at night in the same barracks 173 One Day in the Life of Ivan Denisovich but acted like a higher-up and he wasn’t scared of anybody. It was the other way around — everybody was scared of him. He could turn you in to the screws or let you have it in the puss. He counted as an invalid because he’d lost one finger in a fight. You could tell from his mug he was a real hood. And that’s just what he was. They pulled him in for a real crime, but they hung Article 58/14 on him too. That’s why he was in this camp. And it was no joke. He’d take your number soon as look at you, and give it to the warder. Then you’d land in the cooler for two days with work “as usual.” So people started moving and crowding up to the door, and they jumped off the top bunks looking like bears. Everybody was making for that narrow door. Shukhov hopped down from his bunk and stuck his feet in his felt boots. He was holding the cigarette he’d just made — he wanted it real bad. But he didn’t go right away, because he was sorry for Caesar. It wasn’t that he wanted to get something out of Caesar again but he was just sorry for him. He thought a lot of himself, Caesar did, and he didn’t know a thing about life — he shouldn’t have spent all that time fussing with his package and should’ve gotten it to the storeroom before night check. He could’ve eaten the stuff later, but what could he do with it now ? If he took that damn bag out with him to the check he’d just make a laughing stock of himself in front of five hundred men, but if he left it here it might be pinched by the first man back. (In Ust-Izhma things 174 One Day in the Life of Ivan Denisovich ■were even tougher — the crooks always got back from work first and cleaned out all the lockers.) Shukhov saw Caesar was all in a sweat, but it was too late. He was stuffing the sausage and fatback in his jacket. He thought maybe he’d carry that along with him even if he couldn’t save anything else. So Shukhov was sorry for him and told him what to do: “Stay here till the last man leaves, Caesar Markovich, and get back in your bunk where it’s dark, and don’t budge till the warder and the order- lies come through. And then you tell ’em you’re sick. I’ll go out now and get in the front of the crowd and I’il be the first back. . . .” And he ran off. He had a hard time shoving his way through the crowd at first (and he had to guard that cigarette in his hand so it wouldn’t be crushed). But in the passage- way that led off both halfs of the barracks nobody was in a hurry — they were shrewd as hell — and they stuck to the walls like grim death, two deep on both sides, and all they left clear was the outside door. You could only get out of it one at a time and they didn’t mind if any dope wanted to. But most of them liked it better inside. They’d been in the cold all day long and nobody was that eager to freeze out there for another ten minutes. If anybody wanted to die, okay, but the rest of them could wait a little. Most times Shukhov stuck to the wall too, but now he made straight for the door and turned around and smirked at them: “What’re you so scared of, you nitwits? Never been out in the cold in Siberia before? Come and warm up under the moon like the wolves 175 One Day in the Life of Ivan Denisovich .... Hey, give me a light, fellow.” He took a light from somebody and went out on the steps. The “wolves’ sun,” that’s what they some- times called the moon where Shukhov came from. The moon was real high up now. A little more and it’d be all the way up. The sky was pale — and sort of greenish. The stars were bright and there weren’t many of them. The white snow was glisten- ing and the walls of the barracks looked all white too, and the lights in the camp didn’t seem very strong now. There was a great black crowd of men over by another barracks. They were coming out and lining up. And the same outside that other one too. And there wasn’t much talk between barracks. All you could hear was snow crunching under people’s boots. Five men came down the steps of Barracks 9, and then another three. Shukhov went in with these three to make up the next row of five. It wasn’t so bad standing here when you’d eaten a little bread and had a cigarette in your mouth. The tobacco was all right. The Latvian hadn’t lied. It had the right strength and it smelled good. More men came straggling out the door and there were a couple of rows of fives behind Shukhov now. The fellows coming out were mad as hell at the guys still hugging the walls in the passageway. They had to stand here and freeze till those bastards came out. The prisoners never got to see a watch or a clocks 176 One Day in the Life of Ivan Denisovich And what good would it do anyway? They just went by reveille, roll call, the noon meal break, and lights out. But the night check was around nine o’clock, so it was said. Only it never finished at nine. They always kept you hanging around while they doublechecked, and sometimes it was more than twice. You never got to bed before ten. And reveille, they said, was at five in the morning. No wonder that Moldavian had gone to sleep before the signal to knock off work. If a prisoner found a warm spot any place, he fell asleep right away. They lost so much sleep in the week, they slept like logs in their barracks Sundays. If they weren’t chased out to work, that is. They were all pouring out down the steps now. That trusty and the warder, the motherfuckers, were kicking them in the ass. The fellows who’d been first in line outside shouted at them: ‘Thought you were being smart, didn’t you, you bastards ? Trying to make cream out of shit or something? If you’d gotten out here before, we’d be through already.” They were all outside now. There were four hundred men in a barracks, and that made eighty rows of five lined up one after the other. The rows right in front of the barracks kept their lines of five, but the fellows in back were just bunched up any old way. “Line up by fives, you at the back!” the trusty yelled down from the steps. But the hell they would. 1 177 One Day in the Life of Ivan Denisovich the bastards! Caesar came out of the door all hunched up and doing his best to look sick. There were two orderlies from the other half of the barracks behind him, and two from their half with some lame fellow. They chased Caesar to the back and lined up in front of all the others. So Shukhov was now in the third row of five. The warder came out on the steps. “Line up by fi-i-ves!” he shouted to the men at the back and he had a strong voice. “Line up by fi-i-ves!” the trusty bawled too. And his voice was even stronger. But they still didn’t line up, the bastards. The trusty shot down the steps, went to the back, and bawled them out real good. And he punched some of the guys. But he was careful who he did it to. He only hit fellows he knew wouldn’t stick up for themselves. They all lined up now and he went back to the steps. And he and the Warder started yelling together. “One, two, three . . .” Every row of five shot into the barracks when it was called. They were through now for the day ! If they didn’t do another check, that is. Any sheep-herder could count better than these dopes. Maybe he didn’t have any book learning, but he could herd his sheep and keep count of them. But these bastards couldn’t do it even though they’d been, taught how. 178 One Day in the Life of Ivan Denisovich Last winter there hadn’t been any drying room for their felt boots in this camp and they had to keep them in the barracks all night. They were chased outside anywhere up to four times for a recount. So they didn’t bother getting dressed even — they went out with their blankets around them. This year they’d put up drying rooms but they weren’t big enough for everybody, so each gang could dry out their boots only two nights out of three. And now when they had recounts they let you stay inside and just chased you from one half of the barracks to the other. Shukhov wasn’t the first to get back to the barracks, but he didn’t take his eyes off the fellow who was. He ran right over to Caesar’s bunk and sat on it. He pulled off his boots, climbed up on another bunk near the stove, and put them on top of it to dry. It was first come, first served here. Then he went back to Caesar’s bunk. He sat there with his legs under him and kept one eye on Caesar’s package so no one could pinch it from under the mattress, and his other eye was on that stove so nobody’d push his boots off in the rush to put their own there. “Hey, you there with the red hair !” he shouted to one fellow. “D’you want that boot in your mug? Put your own boots up there if you like but don’t touch other people’s !” The prisoners were pouring back in the barracks. Some fellows in Gang 20 were shouting : “Hand over 179 One Day in the Life of Ivan Denisovich your boots for the dryer !” They let these fellows go out of the barracks with the boots and then locked it. And then they’d come running back and hammer on the door : Comrade Warder, let us in !” But by then the warders would be over in HQ doing their bookkeeping on those plywood boards to see if anybody’d run away. But Shukhov didn’t give a damn about all that today. Caesar was coming back now. “Thank you, Ivan Denisovich,” he said. Shukhov nodded at him and jumped up on his own bunk like a squirrel. He could finish off that bread now or smoke another cigarette or go to sleep if he wanted. But Shukhov’d had such a good day — he didn’t even feel like sleeping, he felt so great. Making his bed wasn’t much trouble — he only had to pull that dark blanket off and flop down on the mattress (he hadn’t slept on a sheet since forty- one, it must’ve been, when he left home, and he wondered why the women bothered so much about sheets — it only meant more washing), put his head on the pillow stuffed with shavings, tuck his feet in the arm of the jacket, and spread his coat on top of the blanket. And that was that, the end of another day ! “Thank God,” he said. It wasn’t so bad sleeping here and he was glad not to be in the cells. Shukhov lay down with his head to the window, and Alyoshka was on the other side of the bunk 180 One Day in the Life of Ivan Denisovich with his head the other way so he got the light from the bulb. He was reading the Gospels again. Alyoshka’d heard Shukhov thank the Lord and he turned to him. ‘‘Look here, Ivan Denisovich, your soul wants to pray to God, so why don’t you let it have its way ?” Shukhov looked at Alyoshka and his eyes were narrow. They had a light in them and they were like two candles. And he sighed. “I’ll tell you why, Alyoshka. Because all these prayers are like the complaints we send in to the bigher-ups-either they don’t get there or they come back to you marked ‘Rejected.’ ” In front of HQ barracks there were four boxes with seals and one of the security guys came along every month to empty them. A lot of fellows put slips in those boxes and they counted the days — a month or two months — waiting to hear. Either there was nothing or it was “Rejected.” “The trouble is Ivan Denisovich, you don’t pray hard enough and that’s why your prayers don’t work out. You must pray unceasing ! And if you have faith and tell the mountain to move, it will move.” Shukhov grinned and made himself another cigarette. He got a light from one of the Estonians. “Don’t give me that, Alyoshka. I’ve never seen a mountain move. But come to think of it. I’ve never seen a mountain either. And when you and all your Baptists prayed down there in the Caucasus did you ever see a mountain move ?” The poor fellows. All they did was pray to God. 181 One Day in the Life of Ivan Denisovich And were they in anybody’s way ? They all got twenty-five years, because that’s how it was now — twenty-five years for everybody. “But me didn’t pray for that, Ivan Denisovich,” Alyoshka said, and he came up close to Shukhov with his Gospels, right up to his face. “The only thing of this earth the Lord has ordered us to pray for is our daily bread — ‘Give us this day our daily bread.’” “You mean that ration we get ?” Shukhov said. But Alyoshka went on and his eyes said more than his words and he put his hand on Ivan’s hand. “Ivan Denisovich, you mustn’t pray for somebody to send you a package or for an extra helping of gruel. Things that people set store by are base in the sight of the Lord. You must pray for the things of the spirit so the Lord will take evil things from our hearts....” “But listen. The priest in our church in Polom- nya....” “Don’t tell me about that,” Alyoshka begged and he winced with pain. “No. But just listen.” And Shukhov bent over to him on his elbow. “The priest is the richest man in our parish in Polomnya. Suppose they ask you to build a roof on a house, your price is thirthy rubles for plain people. For the priest it’s a hundred. That priest of ours is paying alimony to three women in three towns, and he’s living with a fourth. And he’s got the bishop under his thumb. You should see the way he holds that fat greasy hand of his out to the bishop. And it doesn’t matter how many other priests 182 One Day in the Life of Ivan Denisovicu they send. He always gets rid of ’em. He doesn’t ■want to share the pickings.” “Why are you telling me about this priest ? The Orthodox Church has gotten away from the Gospel. And the reason they don’t put them in prison is be- cause they have no true faith.” Shukhov looked straight and hard, and went on smoking. “Alyoshka,” he said, and he moved the Baptist’s hand away and the smoke from his cigarette went in Alyoshka’s face. “I’m not against God, under- stand. I believe in God, all right. But what I don’t believe in is Heaven and Hell. Who d’you think we are, giving us all that stuff about Heaven and Hell ? That’s the thing I can’t take.” Shukhov lay back again and dropped the ash off his cigarette between the bunk and the window, care- full so’s not to burn the Captain’s stuff. He was think- ing his own thoughts and didn’t hear Alyoshka any more, and he said out loud : “The thing is, you can pray as much as you like but they won’t take anything off your sentence and you’ll just have to sit it out every day of it, from reveille to lights out.” “You mustn’t pray for that.” Alyoshka was horror-struck. “What d’you want your freedom for? What faith you have left will be choked in thorns. Rejoice that you are in prison. Here you can think of your soul. Paul the Apostle said : ‘What mean you to weep and to break my heat ? for I am ready not to be bound only, but also to die* for the name of the ♦TRANSLATORS* NOTE : The word* "at Jerusalem,” which should appear here, are omitted in the Russian text of the novel •(Acts 21 : 13). 183 One Day in the Life of Ivan Denisovich Lord Jesus.’ ” Shukhov looked up at the ceiling and said nothing. He didn’t know any longer himself whether he wanted freedom or not. At first he’d wanted it very much and every day he added up how long he still had to go. But then he got fed up with this. And as time went on he understood that they might let you out but they never let you home. And he didn’t really know where he’d be better off. At home or in here. But they wouldn’t let him home anyway. . . . Alyoshka was talking the truth. You could tell by his voice and his eyes he was glad to be in prison. “Look Alyoshka,” Shukhov said, “its all right for you. It was Christ told you to come here, and you are here because of Him. But why am I here ? Because they didn’t get ready for the war like they should’ve in forty-one ? Was that my fault ?” “Looks like they’re not going to check us over again.” Kilgas shouted from his bunk. “Yeah,” Shukhov said. “We ought to chalk that up on the chimney. Doesn’t happen every day.” And he yawned. “Time we got some sleep.” The barracks was quiet and there wasn’t a sound. Then they heard the grinding of the bolt on the outside door. The two fellows who’d taken the boots to the drying room ran in from the passageway and shouted : “Second check !” The warder was right behind them and he yelled: “Get out on the other side of the barracks !” Some of them were sleeping already. They 184 One Day in the Life of Ivan Denisovich grumbled and started to move and put their feet in their boots (they never took their pants off, it was too cold under the blanket and you got all stiff with- out them). “The bastards !” Shukhov said, but he wasn’t too angry because he wasn’t sleeping yet. Caesar reached up and gave him two cookies two lumps of sugar, and a slice of sausage. “Thank you, Caesar Markovich ” Shukhov leaned over his bunk. “Now you give me that bag and I’ll put it under my pillow here.” (It wasn’t so easy to pinch something from a top bunk. And who’d think of looking in Shukhov’s anyway ?) Caesar handed up to him his white bag tied with string, Shukhov put it under his mattress and waited a little till they chased most of the fellows out in the passageway — so he wouldn’t have to stand there in his bare feet any longer than he had to. But the warder snarled at him and said : “Hey, you over there in the corner !” So Shukhov jumped down on the floor in his bare feet (his boots and foot-cloths were on the stove and they’d gotten nice and warm, and it’d be a shame to take them down). All those slippers he’d made for other people ! But never for himself. He didn’t mind. He was used to this sort of business and it would soon be over. And they took these slippers away from you too if they caught you with them in the day. The gangs who had their boots in the drying room 185 One Day in the Life of Ivan Denisovich — they didn’t mind much either. Some of them had slippers or they went out in their foot-cloths or in their bare feet. “Get a move on !” the warder yelled. “Would you like a taste of the stick, you filthy scum ?” the trusty said. He was there too. They were all driven over to the other side of the barracks and the ones who came last had to go out in the passageway. Shukhov stood out there by the wall near the latrine. The floor under his feet was wet and there was a freezing draft from outside. When they’d gotten them all out from the bunks the warder and the trusty went around, and had another look, just to make sure nobody was sleeping in some corner. They were in trouble if they had a man missing, and they were in trouble if they had one too many — it meant they’d have to start check- ing all over again. They went all around and came back. “One, two, three, four...” They let people back one at a time and it went real fast now. Shukhov was the eighteenth. He shot over to his bunk, put his leg on the ledge, and he was up there in a flash. It was great ! He tucked his legs in the arm of his jacket again and put the blanket and then his coat on top. He’d sleep now. They’d be bringing the guys from the other side of the barracks over here to check them. But that wouldn’t worry him. Caesar came back and Shukhov gave him his bag. 186 One Day iti the Life of Ivan Denisovich Alyoshka came back too. He was always trying- to please people but he never got anything out of it. “Here, Alyoshka.” Shukhov gave him one of the cookies. Alyoshka smiled. “Thank you, but you haven’t got very much yourself.” “Go ahead. Eat it.” It was true he didn’t have very much but he could always earn something. And he put the piece af sausage in his mouth and chewed it and chewed it. The taste of that meat, and the juice that came out of it ! He’d eat the rest of the things before roll call, he thought. And he pulled the thin dirty blanket over his face and didn’t hear the guys from the other half of the barracks who were crowding ;«tound the bunks waiting to be checked. Shukhov went to sleep, and he was very happy. He’d had a lot of luck today. They hadn’t put him in the cooler. The gang hadn’t been chased out to work in the Socialist Community Development. He’d fina- gled an extra bowl of much at noon. The boss had gotten them good rates for their work. He’d felt good making that wall. They hadn’t found that piece of steel in the frisk. Caesar had paid him off in the evening. He’d bought some tobacco. e’d gotten over that sicknessi, Nothing had spoiled the %jr'and^ n had been, almost happy. ^ 187 7/11/2021 0 Comments SATANIC VERSESCopyright Salman Rushdie, 1988 All rights reserved VIKING Published by the Penguin Group Viking Penguin Inc., 40 West 23rd Street, New York, New York 10010, U.S.A. Penguin Books Ltd, 27 Wrights Lane, London W8 5TZ, England Penguin Books Australia Ltd. Ringwood, Victoria, Australia Penguin Books Canada Ltd, 2801 John Street, Markham, Ontario, Canada L3R 1B4 Penguin Books (N.Z.) Ltd, 182-190, Wairau Road, Auckland ro, New Zealand Penguin Books Ltd, Registered Offices: Harmondsworth, Middlesex, England Published in 1989 by Viking Penguin Inc. For Marianne Contents I The Angel Gibreel II Mahound III Ellowen Deeowen IV Ayesha V A City Visible but Unseen VI Return to Jahilia VII The Angel Azraeel VIII The Parting of the Arabian Seas IX A Wonderful Lamp Satan, being thus confined to a vagabond, wandering, unsettled condition, is without any certain abode; for though he has, in consequence of his angelic nature, a kind of empire in the liquid waste or air, yet this is certainly part of his punishment, that he is . . . without any fixed place, or space, allowed him to rest the sole of his foot upon. Daniel Defoe, _The History of the Devil_ I The Angel Gibreel "To be born again," sang Gibreel Farishta tumbling from the heavens, "first you have to die. Hoji! Hoji! To land upon the bosomy earth, first one needs to fly. Tat-taa! Taka-thun! How to ever smile again, if first you won't cry? How to win the darling's love, mister, without a sigh? Baba, if you want to get born again . . ." Just before dawn one winter's morning, New Year's Day or thereabouts, two real, full-grown, living men fell from a great height, twenty-nine thousand and two feet, towards the English Channel, without benefit of parachutes or wings, out of a clear sky. "I tell you, you must die, I tell you, I tell you," and thusly and so beneath a moon of alabaster until a loud cry crossed the night, "To the devil with your tunes," the words hanging crystalline in the iced white night, "in the movies you only mimed to playback singers, so spare me these infernal noises now." Gibreel, the tuneless soloist, had been cavorting in moonlight as he sang his impromptu gazal, swimming in air, butterfly-stroke, breast-stroke, bunching himself into a ball, spreadeagling himself against the almost-infinity of the almost-dawn, adopting heraldic postures, rampant, couchant, pitting levity against gravity. Now he rolled happily towards the sardonic voice. "Ohe, Salad baba, it's you, too good. What-ho, old Chumch." At which the other, a fastidious shadow falling headfirst in a grey suit with all the jacket buttons done up, arms by his sides, taking for granted the improbability of the bowler hat on his head, pulled a nickname-hater's face. "Hey, Spoono," Gibreel yelled, eliciting a second inverted wince, "Proper London, bhai! Here we come! Those bastards down there won't know what hit them. Meteor or lightning or vengeance of God. Out of thin air, baby. _Dharrraaammm!_ Wham, na? What an entrance, yaar. I swear: splat." Out of thin air: a big bang, followed by falling stars. A universal beginning, a miniature echo of the birth of time . . . the jumbo jet _Bostan_, Flight AI- 420, blew apart without any warning, high above the great, rotting, beautiful, snow-white, illuminated city, Mahagonny, Babylon, Alphaville. But Gibreel has already named it, I mustn't interfere: Proper London, capital of Vilayet, winked blinked nodded in the night. While at Himalayan height a brief and premature sun burst into the powdery January air, a blip vanished from radar screens, and the thin air was full of bodies, descending from the Everest of the catastrophe to the milky paleness of the sea. Who am I? Who else is there? The aircraft cracked in half, a seed-pod giving up its spores, an egg yielding its mystery. Two actors, prancing Gibreel and buttony, pursed Mr. Saladin Chamcha, fell like titbits of tobacco from a broken old cigar. Above, behind, below them in the void there hung reclining seats, stereophonic headsets, drinks trolleys, motion discomfort receptacles, disembarkation cards, duty- free video games, braided caps, paper cups, blankets, oxygen masks. Also -- for there had been more than a few migrants aboard, yes, quite a quantity of wives who had been grilled by reasonable, doing-their-job officials about the length of and distinguishing moles upon their husbands' genitalia, a sufficiency of children upon whose legitimacy the British Government had cast its everreasonable doubts -- mingling with the remnants of the plane, equally fragmented, equally absurd, there floated the debris of the soul, broken memories, sloughed-off selves, severed mothertongues, violated privacies, untranslatable jokes, extinguished futures, lost loves, the forgotten meaning of hollow, booming words, _land_, _belonging_, _home_. Knocked a little silly by the blast, Gibreel and Saladin plummeted like bundles dropped by some carelessly open-beaked stork, and because Chamcha was going down head first, in the recommended position for babies entering the birth canal, he commenced to feel a low irritation at the other's refusal to fall in plain fashion. Saladin nosedived while Farishta embraced air, hugging it with his arms and legs, a flailing, overwrought actor without techniques of restraint. Below, cloud-covered, awaiting their entrance, the slow congealed currents of the English Sleeve, the appointed zone of their watery reincarnation. "O, my shoes are Japanese," Gibreel sang, translating the old song into English in semi-conscious deference to the uprushing host-nation, "These trousers English, if you please. On my head, red Russian hat; my heart's Indian for all that." The clouds were bubbling up towards them, and perhaps it was on account of that great mystification of cumulus and cumulo-nimbus, the mighty rolling thunderheads standing like hammers in the dawn, or perhaps it was the singing (the one busy performing, the other booing the performance), or their blast—delirium that spared them full foreknowledge of the imminent . . . but for whatever reason, the two men, Gibreelsaladin Farishtachamcha, condemned to this endless but also ending angelicdevilish fall, did not become aware of the moment at which the processes of their transmutation began. Mutation? Yessir, but not random. Up there in air-space, in that soft, imperceptible field which had been made possible by the century and which, thereafter, made the century possible, becoming one of its defining locations, the place of movement and of war, the planet-shrinker and power-vacuum, most insecure and transitory of zones, illusory, discontinuous, metamorphic, -- because when you throw everything up in the air anything becomes possible — wayupthere, at any rate, changes took place in delirious actors that would have gladdened the heart of old Mr. Lamarck: under extreme environmental pressure, characteristics were acquired. What characteristics which? Slow down; you think Creation happens in a rush? So then, neither does revelation . . . take a look at the pair of them. Notice anything unusual? Just two brown men, falling hard, nothing so new about that, you may think; climbed too high, got above themselves, flew too close to the sun, is that it? That's not it. Listen: Mr. Saladin Chamcha, appalled by the noises emanating from Gibreel Farishta's mouth, fought back with verses of his own. What Farishta heard wafting across the improbable night sky was an old song, too, lyrics by Mr. James Thomson, seventeenhundred to seventeen-forty-eight. ". . . at Heaven's command," Chamcha carolled through lips turned jingoistically redwhiteblue by the cold, "arooooose from out the aaaazure main." Farishta, horrified, sang louder and louder of Japanese shoes, Russian hats, inviolately subcontinental hearts, but could not still Saladin's wild recital: "And guardian aaaaangels sung the strain." Let's face it: it was impossible for them to have heard one another, much less conversed and also competed thus in song. Accelerating towards the planet, atmosphere roaring around them, how could they? But let's face this, too: they did. Downdown they hurtled, and the winter cold frosting their eyelashes and threatening to freeze their hearts was on the point of waking them from their delirious daydream, they were about to become aware of the miracle of the singing, the rain of limbs and babies of which they were a part, and the terror of the destiny rushing at them from below, when they hit, were drenched and instantly iced by, the degree-zero boiling of the clouds. They were in what appeared to be a long, vertical tunnel. Chamcha, prim, rigid, and still upside-down, saw Gibreel Farishta in his purple bush-shirt come swimming towards him across that cloud-walled funnel, and would have shouted, "Keep away, get away from me," except that something prevented him, the beginning of a little fluttery screamy thing in his intestines, so instead of uttering words of rejection he opened his arms and Farishta swam into them until they were embracing head-to-tail, and the force of their collision sent them tumbling end over end, performing their geminate cartwheels all the way down and along the hole that went to Wonderland; while pushing their way out of the white came a succession of cloudforms, ceaselessly metamorphosing, gods into bulls, women into spiders, men into wolves. Hybrid cloud-creatures pressed in upon them, gigantic flowers with human breasts dangling from fleshy stalks, winged cats, centaurs, and Chamcha in his semi-consciousness was seized by the notion that he, too, had acquired the quality of cloudiness, becoming metamorphic, hybrid, as if he were growing into the person whose head nestled now between his legs and whose legs were wrapped around his long, patrician neck. This person had, however, no time for such "high falutions"; was, indeed, incapable of faluting at all; having just seen, emerging from the swirl of cloud, the figure of a glamorous woman of a certain age, wearing a brocade sari in green and gold, with a diamond in her nose and lacquer defending her high-coiled hair against the pressure of the wind at these altitudes, as she sat, equably, upon a flying carpet. "Rekha Merchant," Gibreel greeted her. "You couldn't find your way to heaven or what?" Insensitive words to speak to a dead woman! But his concussed, plummeting condition may be offered in mitigation . . . Chamcha, clutching his legs, made an uncomprehending query: "What the hell?" "You don't see her?" Gibreel shouted. "You don't see her goddamn Bokhara rug?" No, no, Gibbo, her voice whispered in his ears, don't expect him to confirm. I am strictly for your eyes only, maybe you are going crazy, what do you think, you namaqool, you piece of pig excrement, my love. With death comes honesty, my beloved, so I can call you by your true names. Cloudy Rekha murmured sour nothings, but Gibreel cried again to Chamcha: "Spoono? You see her or you don't?" Saladin Chamcha saw nothing, heard nothing, said nothing. Gibreel faced her alone. "You shouldn't have done it," he admonished her. "No, sir. A sin. A suchmuch thing." O, you can lecture me now, she laughed. You are the one with the high moral tone, that's a good one. It was you who left me, her voice reminded his ear, seeming to nibble at the lobe. It was you, O moon of my delight, who hid behind a cloud. And I in darkness, blinded, lost, for love. He became afraid. "What do you want? No, don't tell, just go." When you were sick I could not see you, in case of scandal, you knew I could not, that I stayed away for your sake, but afterwards you punished, you used it as your excuse to leave, your cloud to hide behind. That, and also her, the icewoman. Bastard. Now that I am dead I have forgotten how to forgive. I curse you, my Gibreel, may your life be hell. Hell, because that's where you sent me, damn you, where you came from, devil, where you're going, sucker, enjoy the bloody dip. Rekha's curse; and after that, verses in a language he did not understand, all harshnesses and sibilance, in which he thought he made out, but maybe not, the repeated name _AI-Lat_. He clutched at Chamcha; they burst through the bottom of the clouds. Speed, the sensation of speed, returned, whistling its fearful note. The roof of cloud fled upwards, the water-floor zoomed closer, their eyes opened. A scream, that same scream that had fluttered in his guts when Gibreel swam across the sky, burst from Chamcha's lips; a shaft of sunlight pierced his open mouth and set it free. But they had fallen through the transformations of the clouds, Chamcha and Farishta, and there was a fluidity, an indistinctness, at the edges of them, and as the sunlight hit Chamcha it released more than noise: "Fly," Chamcha shrieked at Gibreel. "Start flying, now." And added, without knowing its source, the second command: "And sing." How does newness come into the world? How is it born? Of what fusions, translations, conjoinings is it made? How does it survive, extreme and dangerous as it is? What compromises, what deals, what betrayals of its secret nature must it make to stave off the wrecking crew, the exterminating angel, the guillotine? Is birth always a fall? Do angels have wings? Can men fly? When Mr. Saladin Chamcha fell out of the clouds over the English Channel he felt his heart being gripped by a force so implacable that he understood it was impossible for him to die. Afterwards, when his feet were once more firmly planted on the ground, he would begin to doubt this, to ascribe the implausibilities of his transit to the scrambling of his perceptions by the blast, and to attribute his survival, his and Gibreel's, to blind, dumb luck. But at the time he had no doubt; what had taken him over was the will to live, unadulterated, irresistible, pure, and the first thing it did was to inform him that it wanted nothing to do with his pathetic personality, that half- reconstructed affair of mimicry and voices, it intended to bypass all that, and he found himself surrendering to it, yes, go on, as if he were a bystander in his own mind, in his own body, because it began in the very centre of his body and spread outwards, turning his blood to iron, changing his flesh to steel, except that it also felt like a fist that enveloped him from outside, holding him in a way that was both unbearably tight and intolerably gentle; until finally it had conquered him totally and could work his mouth, his fingers, whatever it chose, and once it was sure of its dominion it spread outward from his body and grabbed Gibreel Farishta by the balls. "Fly," it commanded Gibreel. "Sing." Chamcha held on to Gibreel while the other began, slowly at first and then with increasing rapidity and force, to flap his arms. Harder and harder he flapped, and as he flapped a song burst out of him, and like the song of the spectre of Rekha Merchant it was sung in a language he did not know to a tune he had never heard. Gibreel never repudiated the miracle; unlike Chamcha, who tried to reason it out of existence, he never stopped saying that the gazal had been celestial, that without the song the flapping would have been for nothing, and without the flapping it was a sure thing that they would have hit the waves like rocks or what and simply burst into pieces on making contact with the taut drum of the sea. Whereas instead they began to slow down. The more emphatically Gibreel flapped and sang, sang and flapped, the more pronounced the deceleration, until finally the two of them were floating down to the Channel like scraps of paper in a breeze. They were the only survivors of the wreck, the only ones who fell from _Bostan_ and lived. They were found washed up on a beach. The more voluble of the two, the one in the purple shirt, swore in his wild ramblings that they had walked upon the water, that the waves had borne them gently in to shore; but the other, to whose head a soggy bowler hat clung as if by magic, denied this. "God, we were lucky," he said. "How lucky can you get?" I know the truth, obviously. I watched the whole thing. As to omnipresence and -potence, I'm making no claims at present, but I can manage this much, I hope. Chamcha willed it and Farishta did what was willed. Which was the miracle worker? Of what type -- angelic, satanic -- was Farishta's song? Who am I? Let's put it this way: who has the best tunes? These were the first words Gibreel Farishta said when he awoke on the snowbound English beach with the improbability of a starfish by his ear: "Born again, Spoono, you and me. Happy birthday, mister; happy birthday to you." Whereupon Saladin Chamcha coughed, spluttered, opened his eyes, and, as befitted a new-born babe, burst into foolish tears. 2 Reincarnation was always a big topic with Gibreel, for fifteen years the biggest star in the history of the Indian movies, even before he "miraculously" defeated the Phantom Bug that everyone had begun to believe would terminate his contracts. So maybe someone should have been able to forecast, only nobody did, that when he was up and about again he would sotospeak succeed where the germs had failed and walk out of his old life forever within a week of his fortieth birthday, vanishing, poof!, like a trick, _into thin air_. The first people to notice his absence were the four members of his film- studio wheelchair-team. Long before his illness he had formed the habit of being transported from set to set on the great D. W. Rama lot by this group of speedy, trusted athletes, because a man who makes up to eleven movies "sy-multaneous" needs to conserve his energies. Guided by a complex coding system of slashes, circles and dots which Gibreel remembered from his childhood among the fabled lunch-runners of Bombay (of which more later), the chair-men zoomed him from role to role, delivering him as punctually and unerringly as once his father had delivered lunch. And after each take Gibreel would skip back into the chair and be navigated at high speed towards the next set, to be re-costumed, made up and handed his lines. "A career in the Bombay talkies," he told his loyal crew, "is more like a wheelchair race with one-two pit stops along the route." After the illness, the Ghostly Germ, the Mystery Malaise, the Bug, he had returned to work, easing himself in, only seven pictures at a time . . . and then, justlikethat, he wasn't there. The wheelchair stood empty among the silenced sound-stages; his absence revealed the tawdry shamming of the sets. Wheelchairmen, one to four, made excuses for the missing star when movie executives descended upon them in wrath: Ji, he must be sick, he has always been famous for his punctual, no, why to criticize, maharaj, great artists must from time to time be permitted their temperament, na, and for their protestations they became the first casualties of Farishta's unexplained hey-presto, being fired, four three two one, ekdumjaldi, ejected from studio gates so that a wheelchair lay abandoned and gathering dust beneath the painted coco-palms around a sawdust beach. Where was Gibreel? Movie producers, left in seven lurches, panicked expensively. See, there, at the Willingdon Club golf links -- only nine holes nowadays, skyscrapers having sprouted out of the other nine like giant weeds, or, let's say, like tombstones marking the sites where the torn corpse of the old city lay -- there, right there, upper-echelon executives, missing the simplest putts; and, look above, tufts of anguished hair, torn from senior heads, wafting down from high-level windows. The agitation of the producers was easy to understand, because in those days of declining audiences and the creation of historical soap operas and contemporary crusading housewives by the television network, there was but a single name which, when set above a picture's title, could still offer a sure-fire, cent-per-cent guarantee of an Ultrahit, a Smashation, and the owner of said name had departed, up, down or sideways, but certainly and unarguably vamoosed . . . All over the city, after telephones, motorcyclists, cops, frogmen and trawlers dragging the harbour for his body had laboured mightily but to no avail, epitaphs began to be spoken in memory of the darkened star. On one of Rama Studios' seven impotent stages, Miss Pimple Billimoria, the latest chilli-and-spices bombshell -- _she's no flibberti-gibberti mamzel!, but a whir-stir-get-lost-sir bundla dynamite_ -- clad in temple—dancer veiled undress and positioned beneath writhing cardboard representations of copulating Tantric figures from the Chandela period, -- and perceiving that her major scene was not to be, her big break lay in pieces -- offered up a spiteful farewell before an audience of sound recordists and electricians smoking their cynical beedis. Attended by a dumbly distressed ayah, all elbows, Pimple attempted scorn. "God, what a stroke of luck, for Pete's sake," she cried. "I mean today it was the love scene, chhi chhi, I was just dying inside, thinking how to go near to that fatmouth with his breath of rotting cockroach dung." Bell-heavy anklets jingled as she stamped. "Damn good for him the movies don't smell, or he wouldn't get one job as a leper even." Here Pimple's soliloquy climaxed in such a torrent of obscenities that the beedi-smokers sat up for the first time and commenced animatedly to compare Pimple's vocabulary with that of the infamous bandit queen Phoolan Devi whose oaths could melt rifle barrels and turn journalists' pencils to rubber in a trice. Exit Pimple, weeping, censored, a scrap on a cutting-room floor. Rhinestones fell from her navel as she went, mirroring her tears. . . in the matter of Farishta's halitosis she was not, however, altogether wrong; if anything, she had a little understated the case. Gibreel's exhalations, those ochre clouds of sulphur and brimstone, had always given him -- when taken together with his pronounced widow's peak and crowblack hair -- an air more saturnine than haloed, in spite of his archangelic name. It was said after he disappeared that he ought to have been easy to find, all it took was a halfway decent nose . . . and one week after he took off, an exit more tragic than Pimple Billimoria's did much to intensify the devilish odour that was beginning to attach itself to that forsolong sweet-smelling name. You could .say that he had stepped out of the screen into the world, and in life, unlike the cinema, people know it if you stink. _We are creatures of air, Our roots in dreams And clouds, reborn In flight. Goodbye_. The enigmatic note discovered by the police in Gibreel Farishta's penthouse, located on the top floor of the Everest Vilas skyscraper on Malabar Hill, the highest home in the highest building on the highest ground in the city, one of those double-vista apartments from which you could look this way across the evening necklace of Marine Drive or that way out to Scandal Point and the sea, permitted the newspaper headlines to prolong their cacophonies. FARISHTA DIVES UNDERGROUND, opined _Blitz_ in somewhat macabre fashion, while Busybee in _The Daily_ preferred GIBREEL FLIES coop. Many photographs were published of that fabled residence in which French interior decorators bearing letters of commendation from Reza Pahlevi for the work they had done at Persepolis had spent a million dollars recreating at this exalted altitude the effect of a Bedouin tent. Another illusion unmade by his absence; GIBREEL STRIKES CAMP, the headlines yelled, but had he gone up or down or sideways? No one knew. In that metropolis of tongues and whispers, not even the sharpest ears heard anything reliable. But Mrs. Rekha Merchant, reading all the papers, listening to all the radio broadcasts, staying glued to the Doordarshan TV programmes, gleaned something from Farishta's message, heard a note that eluded everyone else, and took her two daughters and one son for a walk on the roof of her high-rise home. Its name was Everest Vilas. His neighbour; as a matter of fact, from the apartment directly beneath his own. His neighbour and his friend; why should I say any more? Of course the scandal-pointed malice-magazines of the city filled their columns with hint innuendo and nudge, but that's no reason for sinking to their level. Why tarnish her reputation now? Who was she? Rich, certainly, but then Everest Vilas was not exactly a tenement in Kurla, eh? Married, yessir, thirteen years, with a husband big in ball-bearings. Independent, her carpet and antique showrooms thriving at their prime Colaba sites. She called her carpets _klims_ and _kleens_ and the ancient artefacts were _anti-queues_. Yes, and she was beautiful, beautiful in the hard, glossy manner of those rarefied occupants of the city's sky-homes, her bones skin posture all bearing witness to her long divorce from the impoverished, heavy, pullulating earth. Everyone agreed she had a strong personality, drank Jike a fish_ from Lalique crystal and hung her hat _shameless_ on a Chola Natraj and knew what she wanted and how to get it, fast. The husband was a mouse with money and a good squash wrist. Rekha Merchant read Gibreel Farishta's farewell note in the newspapers, wrote a letter of her own, gathered her children, summoned the elevator, and rose heavenward (one storey) to meet her chosen fate. "Many years ago," her letter read, "I married out of cowardice. Now, finally, I'm doing something brave." She left a newspaper on her bed with Gibreel's message circled in red and heavily underscored -- three harsh lines, one of them ripping the page in fury. So naturally the bitch-journals went to town and it was all LOVELV'S LOVELORN LEAP, and BROKEN-HEARTED BEAUTY TAKES LAST DIVE. But: Perhaps she, too, had the rebirth bug, and Gibreel, not understanding the terrible power of metaphor, had recommended flight. _To be born again, first you have to_ and she was a creature of the sky, she drank Lalique champagne, she lived on Everest, and one of her fellow-Olympians had flown; and if he could, then she, too, could be winged, and rooted in dreams. She didn't make it. The lala who was employed as gatekeeper of the Everest Vilas compound offered the world his blunt testimony. "I was walking, here here, in the compound only, when there came a thud, _tharaap_. I turned. It was the body of the oldest daughter. Her skull was completely crushed. I looked up and saw the boy falling, and after him the younger girl. What to say, they almost hit me where I stood. I put my hand on my mouth and came to them. The young girl was whining softly. Then I looked up a further time and the Begum was coming. Her sari was floating out like a big balloon and all her hair was loose. I took my eyes away from her because she was falling and it was not respectful to look up inside her clothes." Rekha and her children fell from Everest; no survivors. The whispers blamed Gibreel. Let's leave it at that for the oment. Oh: don't forget: he saw her after she died. He saw her several times. It was a long time before people understood how sick the great man was. Gibreel, the star. Gibreel, who vanquished the Nameless Ailment. Gibreel, who feared sleep. After he departed the ubiquitous images of his face began to rot. On the gigantic, luridly coloured hoardings from which he had watched over the populace, his lazy eyelids started flaking and crumbling, drooping further and further until his irises looked like two moons sliced by clouds, or by the soft knives of his long lashes. Finally the eyelids fell off, giving a wild, bulging look to his painted eyes. Outside the picture palaces of Bombay, mammoth cardboard effigies of Gibreel were seen to decay and list. Dangling limply on their sustaining scaffolds, they lost arms, withered, snapped at the neck. His portraits on the covers of movie magazines acquired the pallor of death, a nullity about the eye, a hollowness. At last his images simply faded off the printed page, so that the shiny covers of _Celebrity_ and _Society_ and _Illustrated Weekly_ went blank at the bookstalls and their publishers fired the printers and blamed the quality of the ink. Even on the silver screen itself, high above his worshippers in the dark, that supposedly immortal physiognomy began to putrefy, blister and bleach; projectors jammed unaccountably every time he passed through the gate, his films ground to a halt, and the lamp-heat of the malfunctioning projectors burned his celluloid memory away: a star gone supernova, with the consuming fire spreading outwards, as was fitting, from his lips. It was the death of God. Or something very like it; for had not that outsize face, suspended over its devotees in the artificial cinematic night, shone like that of some supernal Entity that had its being at least halfway between the mortal and the divine? More than halfway, many would have argued, for Gibreel had spent the greater part of his unique career incarnating, with absolute conviction, the countless deities of the subcontinent in the popular genre movies known as "theologicals". It was part of the magic of his persona that he succeeded in crossing religious boundaries without giving offence. Blue-skinned as Krishna he danced, flute in hand, amongst the beauteous gopis and their udder-heavy cows; with upturned palms, serene, he meditated (as Gautama) upon humanity's suffering beneath a studio- rickety bodhi-tree. On those infrequent occasions when he descended from the heavens he never went too far, playing, for example, both the Grand Mughal and his famously wily minister in the classic _Akbar and Birbal_. For over a decade and a half he had represented, to hundreds of millions of believers in that country in which, to this day, the human population outnumbers the divine by less than three to one, the most acceptable, and instantly recognizable, face of the Supreme. For many of his fans, the boundary separating the performer and his roles had longago ceased to exist. The fans, yes, and? How about Gibreel? That face. In real life, reduced to life-size, set amongst ordinary mortals, it stood revealed as oddly un-starry. Those low-slung eyelids could give him an exhausted look. There was, too, something coarse about the nose, the mouth was too well fleshed to be strong, the ears were long-lobed like young, knurled jackfruit. The most profane of faces, the most sensual of faces. In which, of late, it had been possible to make out the seams mined by his recent, near-fatal illness. And yet, in spite of profanity and debilitation, this was a face inextricably mixed up with holiness, perfection, grace: God stuff. No accounting for tastes, that's all. At any rate, you'll agree that for such an actor (for any actor, maybe, even for Chamcha, but most of all for him) to have a bee in his bonnet about avatars, like much-metamorphosed Vishnu, was not so very surprising. Rebirth: that's God stuff, too. Or, but, then again . . . not always. There are secular reincarnations, too. Gibreel Farishta had been born Ismail Najmuddin in Poona, British Poona at the empire's fag-end, long before the Pune of Rajneesh etc. (Pune, Vadodara, Mumbai; even towns can take stage names nowadays.) Ismail after the child involved in the sacrifice of Ibrahim, and Najmuddin, _star of the faith_; he'd given up quite a name when he took the angel's. Afterwards, when the aircraft _Bostan_ was in the grip of the hijackers, and the passengers, fearing for their futures, were regressing into their pasts, Gibreel confided to Saladin Chamcha that his choice of pseudonym had been his way of making a homage to the memory of his dead mother, "my mummyji, Spoono, my one and only Mamo, because who else was it who started the whole angel business, her personal angel, she called me, _farishta_, because apparently I was too damn sweet, believe it or not, I was good as goddamn gold." Poona couldn't hold him; he was taken in his infancy to the bitch-city, his first migration; his father got a job amongst the fleet-footed inspirers of future wheelchair quartets, the lunch-porters or dabbawallas of Bombay. And Ismail the farishta followed, at thirteen, in his father's footsteps. Gibreel, captive aboard AI-420, sank into forgivable rhapsodies, fixing Chamcha with his glittering eye, explicating the mysteries of the runners' coding system, black swastika red circle yellow slash dot, running in his mind's eye the entire relay from home to office desk, that improbable system by which two thousand dabbawallas delivered, each day, over one hundred thousand lunch-pails, and on a bad day, Spoono, maybe fifteen got mislaid, we were illiterate, mostly, but the signs were our secret tongue. _Bostan_ circled London, gunmen patrolling the gangways, and the lights in the passenger cabins had been switched off, but Gibreel's energy illuminated the gloom. On the grubby movie screen on which, earlier in the journey, the inflight inevitability of Walter Matthau had stumbled lugubriously into the aerial ubiquity of Goldie Hawn, there were shadows moving, projected by the nostalgia of the hostages, and the most sharply defined of them was this spindly adolescent, Ismail Najmuddin, mummy's angel in a Gandhi cap, running tiffins across the town. The young dabbawalla skipped nimbly through the shadow-crowd, because he was used to such conditions, think, Spoono, picture, thirty-forty tiffins in a long wooden tray on your head, and when the local train stops you have maybe one minute to push on or off, and then running in the streets, flat out, yaar, with the trucks buses scooters cycles and what-all, one-two, one-two, lunch, lunch, the dabbas must get through, and in the monsoon running down the railway line when the train broke down, or waist-deep in water in some flooded street, and there were gangs, Salad baba, truly, organized gangs of dabba-stealers, it's a hungry city, baby, what to tell you, but we could handle them, we were everywhere, knew everything, what thieves could escape our eyes and ears, we never went to any policia, we looked after our own. At night father and son would return exhausted to their shack by the airport runway at Santacruz and when Ismail's mother saw him approaching, illuminated by the green red yellow of the departing jet-planes, she would say that simply to lay eyes on him made all her dreams come true, which was the first indication that there was something peculiar about Gibreel, because from the beginning, it seemed, he could fulfil people's most secret desires without having any idea of how he did it. His father Najmuddin Senior never seemed to mind that his wife had eyes only for her son, that the boy's feet received nightly pressings while the father's went unstroked. A son is a blessing and a blessing requires the gratitude of the blest. Naima Najmuddin died. A bus hit her and that was that, Gibreel wasn't around to answer her prayers for life. Neither father nor son ever spoke of grief. Silently, as though it were customary and expected, they buried their sadness beneath extra work, engaging in an inarticulate contest, who could carry the most dabbas on his head, who could acquire the most new contracts per month, who could run faster, as though the greater labour would indicate the greater love. When he saw his father at night, the knotted veins bulging in his neck and at his temples, Ismail Najmuddin would understand how much the older man had resented him, and how important it was for the father to defeat the son and regain, thereby, his usurped primacy in the affections of his dead wife. Once he realized this, the youth eased off, but his father's zeal remained unrelenting, and pretty soon he was getting promotion, no longer a mere runner but one of the organizing muqaddams. When Gibreel was nineteen, Najmuddin Senior became a member of the lunch-runners' guild, the Bombay Tiffin Carriers' Association, and when Gibreel was twenty, his father was dead, stopped in his tracks by a stroke that almost blew him apart. "He just ran himself into the ground," said the guild's General Secretary, Babasaheb Mhatre himself. "That poor bastard, he just ran out of steam." But the orphan knew better. He knew that his father had finally run hard enough and long enough to wear down the frontiers between the worlds, he had run clear out of his skin and into the arms of his wife, to whom he had proved, once and for all, the superiority of his love. Some migrants are happy to depart. Babasaheb Mhatre sat in a blue office behind a green door above a labyrinthine bazaar, an awesome figure, buddha-fat, one of the great moving forces of the metropolis, possessing the occult gift of remaining absolutely still, never shifting from his room, and yet being everywhere important and meeting everyone who mattered in Bombay. The day after young Ismail's father ran across the border to see Naima, the Babasaheb summoned the young man into his presence. "So? Upset or what?" The reply, with downcast eyes: ji, thank you, Babaji, I am okay. "Shut your face," said Babasaheb Mhatre. "From today you live with me." Butbut, Babaji ... "But me no buts. Already I have informed my goodwife. I have spoken." Please excuse Babaji but how what why? "I have _spoken_." Gibreel Farishta was never told why the Babasaheb had decided to take pity on him and pluck him from the futurelessness of the streets, but after a while he began to have an idea. Mrs. Mhatre was a thin woman, like a pencil beside the rubbery Babasaheb, but she was filled so full of mother-love that she should have been fat like a potato. When the Baba came home she put sweets into his mouth with her own hands, and at nights the newcomer to the household could hear the great General Secretary of the B T C A protesting, Let me go, wife, I can undress myself. At breakfast she spoon- fed Mhatre with large helpings of malt, and before he went to work she brushed his hair. They were a childless couple, and young Najmuddin understood that the Babasaheb wanted him to share the load. Oddly enough, however, the Begum did not treat the young man as a child. "You see, he is a grown fellow," she told her husband when poor Mhatre pleaded, "Give the boy the blasted spoon of malt." Yes, a grown fellow, "we must make a man of him, husband, no babying for him." "Then damn it to hell," the Babasaheb exploded, "why do you do it to me?" Mrs. Mhatre burst into tears. "But you are everything to me," she wept, "you are my father, my lover, my baby too. You are my lord and my suckling child. If I displease you then I have no life." Babasaheb Mhatre, accepting defeat, swallowed the tablespoon of malt. He was a kindly man, which he disguised with insults and noise. To console the orphaned youth he would speak to him, in the blue office, about the philosophy of rebirth, convincing him that his parents were already being scheduled for re-entry somewhere, unless of course their lives had been so holy that they had attained the final grace. So it was Mhatre who started Farishta off on the whole reincarnation business, and not just reincarnation. The Babasaheb was an amateur psychic, a tapper of table-legs and a bringer of spirits into glasses. "But I gave that up," he told his protege, with many suitably melodramatic inflections, gestures, frowns, "after I got the fright of my bloody life." Once (Mhatre recounted) the glass had been visited by the most co- operative of spirits, such a too-friendly fellow, see, so I thought to ask him some big questions. _Is there a God_, and that glass which had been running round like a mouse or so just stopped dead, middle of table, not a twitch, completely phutt, kaput. So, then, okay, I said, if you won't answer that try this one instead, and I came right out with it, _Is there a Devil_. After that the glass -- baprebap! -- began to shake -- catch your ears! -- slowslow at first, then faster- -faster, like a jelly, until it jumped! -- ai-hai! -- up from the table, into the air, fell down on its side, and -- o-ho! -- into a thousand and one pieces, smashed. Believe don't believe, Babasaheb Mhatre told his charge, but thenandthere I learned my lesson: don't meddle, Mhatre, in what you do not comprehend. This story had a profound effect on the consciousness of the young listener, because even before his mother's death he had become convinced of the existence of the supernatural world. Sometimes when he looked around him, especially in the afternoon heat when the air turned glutinous, the visible world, its features and inhabitants and things, seemed to be sticking up through the atmosphere like a profusion of hot icebergs, and he had the idea that everything continued down below the surface of the soupy air: people, motor-cars, dogs, movie billboards, trees, nine-tenths of their reality concealed from his eyes. He would blink, and the illusion would fade, but the sense of it never left him. He grew up believing in God, angels, demons, afreets, djinns, as matter-of-factly as if they were bullock-carts or lamp- posts, and it struck him as a failure in his own sight that he had never seen a ghost. He would dream of discovering a magic optometrist from whom he would purchase a pair of greentinged spectacles which would correct his regrettable myopia, and after that he would be able to see through the dense, blinding air to the fabulous world beneath. From his mother Naima Najmuddin he heard a great many stories of the Prophet, and if inaccuracies had crept into her versions he wasn't interested in knowing what they were. "What a man!" he thought. "What angel would not wish to speak to him?" Sometimes, though, he caught himself in the act of forming blasphemous thoughts, for example when without meaning to, as he drifted off to sleep in his cot at the Mhatre residence, his somnolent fancy began to compare his own condition with that of the Prophet at the time when, having been orphaned and short of funds, he made a great success of his job as the business manager of the wealthy widow Khadija, and ended up marrying her as well. As he slipped into sleep he saw himself sitting on a rose-strewn dais, simpering shyly beneath the sari-pallu which he had placed demurely over his face, while his new husband, Babasaheb Mhatre, reached lovingly towards him to remove the fabric, and gaze at his features in a mirror placed in his lap. This dream of marrying the Babasaheb brought him awake, flushing hotly for shame, and after that he began to worry about the impurity in his make-up that could create such terrible visions. Mostly, however, his religious faith was a low-key thing, a part of him that required no more special attention than any other. When Babasaheb Mhatre took him into his home it confirmed to the young man that he was not alone in the world, that something was taking care of him, so he was not entirely surprised when the Babasaheb called him into the blue office on the morning of his twenty-first birthday and sacked him without even being prepared to listen to an appeal. "You're fired," Mhatre emphasized, beaming. "Cashiered, had your chips. Dis-_miss_." "But, uncle," "Shut your face." Then the Babasaheb gave the orphan the greatest present of his life, informing him that a meeting had been arranged for him at the studios of the legendary film magnate Mr. D. W. Rama; an audition. "It is for appearance only," the Babasaheb said. "Rama is my good friend and we have discussed. A small part to begin, then it is up to you. Now get out of my sight and stop pulling such humble faces, it does not suit." "But, uncle," "Boy like you is too damn goodlooking to carry tiffins on his head all his life. Get gone now, go, be a homosexual movie actor. I fired you five minutes back." "But, uncle," "I have spoken. Thank your lucky stars." He became Gibreel Farishta, but for four years he did not become a star, serving his apprenticeship in a succession of minor knockabout comic parts. He remained calm, unhurried, as though he could see the future, and his apparent lack of ambition made him something of an outsider in that most self-seeking of industries. He was thought to be stupid or arrogant or both. And throughout the four wilderness years he failed to kiss a single woman on the mouth. On-screen, he played the fall guy, the idiot who loves the beauty and can't see that she wouldn't go for him in a thousand years, the funny uncle, the poor relation, the village idiot, the servant, the incompetent crook, none of them the type of part that ever rates a love scene. Women kicked him, slapped him, teased him, laughed at him, but never, on celluloid, looked at him or sang to him or danced around him with cinematic love in their eyes. Off-screen, he lived alone in two empty rooms near the studios and tried to imagine what women looked like without clothes on. To get his mind off the subject of love and desire, he studied, becoming an omnivorous autodidact, devouring the metamorphic myths of Greece and Rome, the avatars of Jupiter, the boy who became a flower, the spider-woman, Circe, everything; and the theosophy of Annie Besant, and unified field theory, and the incident of the Satanic verses in the early career of the Prophet, and the politics of uhammad's harem after his return to Mecca in triumph; and the surrealism of the newspapers, in which butterflies could fly into young girls' mouths, asking to be consumed, and children were born with no faces, and young boys dreamed in impossible detail of earlier incarnations, for instance in a golden fortress filled with precious stones. He filled himself up with God knows what, but he could not deny, in the small hours of his insomniac nights, that he was full of something that had never been used, that he did not know how to begin to use, that is, love. In his dreams he was tormented by women of unbearable sweetness and beauty, so he preferred to stay awake and force himself to rehearse some part of his general knowledge in order to blot out the tragic feeling of being endowed with a larger-than-usual capacity for love, without a single person on earth to offer it to. His big break arrived with the coming of the theological movies. Once the formula of making films based on the puranas, and adding the usual mixture of songs, dances, funny uncles etc., had paid off, every god in the pantheon got his or her chance to be a star. When D. W. Rama scheduled a production based on the story of Ganesh, none of the leading box-office names of the time were willing to spend an entire movie concealed inside an elephant's head. Gibreel jumped at the chance. That was his first hit, _Ganpati Baba_, and suddenly he was a superstar, but only with the trunk and ears on. After six movies playing the elephantheaded god he was permitted to remove the thick, pendulous, grey mask and put on, instead, a long, hairy tail, in order to play Hanuman the monkey king in a sequence of adventure movies that owed more to a certain cheap television series emanating from Hong Kong than it did to the Ramayana. This series proved so popular that monkey-tails became de rigueur for the city's young bucks at the kind of parties frequented by convent girls known as "firecrackers" because of their readiness to go off with a bang. After Hanuman there was no stopping Gibreel, and his phenomenal success deepened his belief in a guardian angel. But it also led to a more regrettable development. (I see that I must, after all, spill poor Rekha's beans.) Even before he replaced false head with fake tail he had become irresistibly attractive to women. The seductions of his fame had grown so great that several of these young ladies asked him if he would keep the Ganesh-mask on while they made love, but he refused out of respect for the dignity of the god. Owing to the innocence of his upbringing he could not at that time differentiate between quantity and quality and accordingly felt the need to make up for lost time. He had so many sexual partners that it was not uncommon for him to forget their names even before they had left his room. Not only did he become a philanderer of the worst type, but he also learned the arts of dissimulation, because a man who plays gods must be above reproach. So skilfully did he conceal his life of scandal and debauch that his old patron, Babasaheb Mhatre, lying on his deathbed a decade after he sent a young dabbawalla out into the world of illusion, black-money and lust, begged him to get married to prove he was a man. "God-sake, mister," the Babasaheb pleaded, "when I told you back then to go and be a homo I never thought you would take me seriously, there is a limit to respecting one's elders, after all." Gibreel threw up his hands and swore that he was no such disgraceful thing, and that when the right girl came along he would of course undergo nuptials with a will. "What you waiting? Some goddess from heaven? Greta Garbo, Gracekali, who?" cried the old man, coughing blood, but Gibreel left him with the enigma of a smile that allowed him to die without having his mind set entirely at rest. The avalanche of sex in which Gibreel Farishta was trapped managed to bury his greatest talent so deep that it might easily have been lost forever, his talent, that is, for loving genuinely, deeply and without holding back, the rare and delicate gift which he had never been able to employ. By the time of his illness he had all but forgotten the anguish he used to experience owing to his longing for love, which had twisted and turned in him like a sorcerer's knife. Now, at the end of each gymnastic night, he slept easily and long, as if he had never been plagued by dream-women, as if he had never hoped to lose his heart. "Your trouble," Rekha Merchant told him when she materialized out of the clouds, "is everybody always forgave you, God knows why, you always got let off, you got away with murder. Nobody ever held you responsible for what you did." He couldn't argue. "God's gift," she screamed at him, "God knows where you thought you were from, jumped-up type from the gutter, God knows what diseases you brought." But that was what women did, he thought in those days, they were the vessels into which he could pour himself, and when he moved on, they would understand that it was his nature, and forgive. And it was true that nobody blamed him for leaving, for his thousand and one pieces of thoughtlessness, how many abortions, Rekha demanded in the cloud-hole, how many broken hearts. In all those years he was the beneficiary of the infinite generosity of women, but he was its victim, too, because their forgiveness made possible the deepest and sweetest corruption of all, namely the idea that he was doing nothing wrong. Rekha: she entered his life when he bought the penthouse at Everest Vilas and she offered, as a neighbour and businesswoman, to show him her carpets and antiques. Her husband was at a world-wide congress of ball- bearings manufacturers in Gothenburg, Sweden, and in his absence she invited Gibreel into her apartment of stone lattices from Jaisalmer and carved wooden handrails from Kcralan palaces and a stone Mughal chhatri or cupola turned into a whirlpool bath; while she poured him French champagne she leaned against marbled walls and felt the cool veins of the stone against her back. When he sipped the champagne she teased him, surely gods should not partake of alcohol, and he answered with a line he had once read in an interview with the Aga Khan, O, you know, this champagne is only for outward show, the moment it touches my lips it turns to water. After that it didn't take long for her to touch his lips and deliquesce into his arms. By the time her children returned from school with the ayah she was immaculately dressed and coiffed, and sat with him in the drawing- room, revealing the secrets of the carpet business, confessing that art silk stood for artificial not artistic, telling him not to be fooled by her brochure in which a rug was seductively described as being made of wool plucked from the throats of baby lambs, which means, you see, only _low-grade wool_, advertising, what to do, this is how it is. He did not love her, was not faithful to her, forgot her birthdays, failed to return her phone calls, turned up when it was most inconvenient owing to the presence in her home of dinner guests from the world of the ball-bearing, and like everyone else she forgave him. But her forgiveness was not the silent, mousy let-off he got from the others. Rekha complained like crazy, she gave him hell, she bawled him out and cursed him for a useless lafanga and haramzada and salah and even, in extremis, for being guilty of the impossible feat of fucking the sister he did not have. She spared him nothing, accusing him of being a creature of surfaces, like a movie screen, and then she went ahead and forgave him anyway and allowed him to unhook her blouse. Gibreel could not resist the operatic forgiveness of Rekha Merchant, which was all the more moving on account of the flaw in her own position, her infidelity to the ball-bearing king, which Gibreel forbore to mention, taking his verbal beatings like a man. So that whereas the pardons he got from the rest of his women left him cold and he forgot them the moment they were uttered, he kept coming back to Rekha, so that she could abuse him and then console him as only she knew how. Then he almost died. He was filming at Kanya Kumari, standing on the very tip of Asia, taking part in a fight scene set at the point on Cape Comorin where it seems that three oceans are truly smashing into one another. Three sets of waves rolled in from the west east south and collided in a mighty clapping of watery hands just as Gibreel took a punch on the jaw, perfect timing, and he passed out on the spot, falling backwards into tri-oceanic spume. He did not get up. To begin with everybody blamed the giant English stunt-man Eustace Brown, who had delivered the punch. He protested vehemently. Was he not the same fellow who had performed opposite Chief Minister N. T. Rama Rao in his many theological movie roles? Had he not perfected the art of making the old man look good in combat without hurting him? Had he ever complained that NTR never pulled his punches, so that he, Eustace, invariably ended up black and blue, having been beaten stupid by a little old guy whom he could've eaten for breakfast, on _toast_, and had he ever, even once, lost his temper? Well, then? How could anyone think he would hurt the immortal Gibreel? -- They fired him anyway and the police put him in the lock-up, just in case. But it was not the punch that had flattened Gibreel. After the star had been flown into Bombay's Breach Candy Hospital in an Air Force jet made available for the purpose; after exhaustive tests had come up with almost nothing; and while he lay unconscious, dying, with a blood-count that had fallen from his normal fifteen to a murderous four point two, a hospital spokesman faced the national press on Breach Candy's wide white steps. "It is a freak mystery," he gave out. "Call it, if you so please, an act of God." Gibreel Farishta had begun to haemorrhage all over his insides for no apparent reason, and was quite simply bleeding to death inside his skin. At the worst moment the blood began to seep out through his rectum and penis, and it seemed that at any moment it might burst torrentially through his nose and ears and out of the corners of his eyes. For seven days he bled, and received transfusions, and every clotting agent known to medical science, including a concentrated form of rat poison, and although the treatment resulted in a marginal improvement the doctors gave him up for lost. The whole of India was at Gibreel's bedside. His condition was the lead item on every radio bulletin, it was the subject of hourly news-flashes on the national television network, and the crowd that gathered in Warden Road was so large that the police had to disperse it with lathi-charges and tear- gas, which they used even though every one of the half-million mourners was already tearful and wailing. The Prime Minister cancelled her appointments and flew to visit him. Her son the airline pilot sat in Farishta's bedroom, holding the actor's hand. A mood of apprehension settled over the nation, because if God had unleashed such an act of retribution against his most celebrated incarnation, what did he have in store for the rest of the country? If Gibreel died, could India be far behind? In the mosques and temples of the nation, packed congregations prayed, not only for the life of the dying actor, but for the future, for themselves. Who did not visit Gibreel in hospital? Who never wrote, made no telephone call, despatched no flowers, sent in no tiffins of delicious home cooking? While many lovers shamelessly sent him get-well cards and lamb pasandas, who, loving him most of all, kept herself to herself, unsuspected by her ball- -bearing of a husband? Rekha Merchant placed iron around her heart, and went through the motions of her daily life, playing with her children, chit- chatting with her husband, acting as his hostess when required, and never, not once, revealed the bleak devastation of her soul. He recovered. The recovery was as mysterious as the illness, and as rapid. It, too, was called (by hospital, journalists, friends) an act of the Supreme. A national holiday was declared; fireworks were set off up and down the land. But when Gibreel regained his strength, it became clear that he had changed, and to a startling degree, because he had lost his faith. On the day he was discharged from hospital he went under police escort through the immense crowd that had gathered to celebrate its own deliverance as well as his, climbed into his Mercedes and told the driver to give all the pursuing vehicles the slip, which took seven hours and fifty-one minutes, and by the end of the manoeuvre he had worked out what had to be done. He got out of the limousine at the Taj hotel and without looking left or right went directly into the great dining-room with its buffet table groaning under the weight of forbidden foods, and he loaded his plate with all of it, the pork sausages from Wiltshire and the cured York hams and the rashers of bacon from godknowswhere; with the gammon steaks of his unbelief and the pig's trotters of secularism; and then, standing there in the middle of the hall, while photographers popped up from nowhere, he began to eat as fast as possible, stuffing the dead pigs into his face so rapidly that bacon rashers hung out of the sides of his mouth. During his illness he had spent every minute of consciousness calling upon God, every second of every minute. Ya Allah whose servant lies bleeding do not abandon me now after watching oven me so long. Ya Allah show me some sign, some small mark of your favour, that I may find in myself the strength to cure my ills. O God most beneficent most merciful, be with me in this my time of need, my most grievous need. Then it occurred to him that he was being punished, and for a time that made it possible to suffer the pain, but after a time he got angry. Enough, God, his unspoken words demanded, why must I die when I have not killed, are you vengeance or are you love? The anger with God carried him through another day, but then it faded, and in its place there came a terrible emptiness, an isolation, as he realized he was talking to _thin air_, that there was nobody there at all, and then he felt more foolish than ever in his life, and he began to plead into the emptiness, ya Allah, just be there, damn it, just be. But he felt nothing, nothing nothing, and then one day he found that he no longer needed there to be anything to feel. On that day of metamorphosis the illness changed and his recovery began. And to prove to himself the non-existence of God, he now stood in the dining-hall of the city's most famous hotel, with pigs falling out of his face. He looked up from his plate to find a woman watching him. Her hair was so fair that it was almost white, and her skin possessed the colour and translucency of mountain ice. She laughed at him and turned away. "Don't you get it?" he shouted after her, spewing sausage fragments from the corners of his mouth. "No thunderbolt. That's the point." She came back to stand in front of him. "You're alive," she told him. "You got your life back. _That's_ the point." He told Rekha: the moment she turned around and started walking back I fell in love with her. Alleluia Cone, climber of mountains, vanquisher of Everest, blonde yahudan, ice queen. Her challenge, _change your life, or did you get it back for nothing_, I couldn't resist. "You and your reincarnation junk," Rekha cajoled him. "Such a nonsense head. You come out of hospital, back through death's door, and it goes to your head, crazy boy, at once you must have some escapade thing, and there she is, hey presto, the blonde mame. Don't think I don't know what you're like, Gibbo, so what now, you want me to forgive you or what?" No need, he said. He left Rekha's apartment (its mistress wept, face-down, on the floor); and never entered it again. Three days after he met her with his mouth full of unclean meat Allie got into an aeroplane and left. Three days out of time behind a do-not-disturb sign, but in the end they agreed that the world was real, what was possible was possible and what was impossible was im--, brief encounter, ships that pass, love in a transit lounge. After she left, Gibreel rested, tried to shut his ears to her challenge, resolved to get his life back to normal. Just because he'd lost his belief it didn't mean he couldn't do his job, and in spite of the scandal of the ham-eating photographs, the first scandal ever to attach itself to his name, he signed movie contracts and went back to work. And then, one morning, a wheelchair stood empty and he had gone. A bearded passenger, one Ismail Najmuddin, boarded Flight AI-420 to London. The 747 was named after one of the gardens of Paradise, not Gulistan but _Bostan_. "To be born again," Gibreel Farishta said to Saladin Chamcha much later, "first you have to die. Me, I only half-expired, but I did it on two occasions, hospital and plane, so it adds up, it counts. And now, Spoono my friend, here I stand before you in Proper London, Vilayet, regenerated, a new man with a new life. Spoono, is this not a bloody fine thing?" Why did he leave? Because of her, the challenge of her, the newness, the fierceness of the two of them together, the inexorability of an impossible thing that was insisting on its right to become. And, or, maybe: because after he ate the pigs the retribution began, a nocturnal retribution, a punishment of dreams. 3 Once the flight to London had taken off, thanks to his magic trick of crossing two pairs of fingers on each hand and rotating his thumbs, the narrow, fortyish fellow who sat in a non-smoking window seat watching the city of his birth fall away from him like old snakeskin allowed a relieved expression to pass briefly across his face. This face was handsome in a somewhat sour, patrician fashion, with long, thick, downturned lips like those of a disgusted turbot, and thin eyebrows arching sharply over eyes that watched the world with a kind of alert contempt. Mr. Saladin Chamcha had constructed this face with care -- it had taken him several years to get it just right — and for many more years now he had thought of it simply as _his own_ -- indeed, he had forgotten what he had looked like before it. Furthermore, he had shaped himself a voice to go with the face, a voice whose languid, almost lazy vowels contrasted disconcertingly with the sawn--off abruptness of the consonants. The combination of face and voice was a potent one; but, during his recent visit to his home town, his first such visit in fifteen years (the exact period, I should observe, of Gibreel Farishta's film stardom), there had been strange and worrying developments. It was unfortunately the case that his voice (the first to go) and, subsequently, his face itself, had begun to let him down. It started — Chamcha, allowing fingers and thumbs to relax and hoping, in some embarrassment, that his last remaining superstition had gone unobserved by his fellow-passengers, closed his eyes and remembered with a delicate shudder of horror — on his flight east some weeks ago. He had fallen into a torpid sleep, high above the desert sands of the Persian Gulf, and been visited in a dream by a bizarre stranger, a man with a glass skin, who rapped his knuckles mournfully against the thin, brittle membrane covering his entire body and begged Saladin to help him, to release him from the prison of his skin. Chamcha picked up a stone and began to batter at the glass. At once a latticework of blood oozed up through the cracked surface of the stranger's body, and when Chamcha tried to pick off the broken shards the other began to scream, because chunks of his flesh were coming away with the glass. At this point an air stewardess bent over the sleeping Chamcha and demanded, with the pitiless hospitality of her tribe: _Something to drink, sir? A drink?_, and Saladin, emerging from the dream, found his speech unaccountably metamorphosed into the Bombay lilt he had so diligently (and so long ago!) unmade. "Achha, means what?" he mumbled. "Alcoholic beverage or what?" And, when the stewardess reassured him, whatever you wish, sir, all beverages are gratis, he heard, once again, his traitor voice: "So, okay, bibi, give one whiskysoda only." What a nasty surprise! He had come awake with a jolt, and sat stiffly in his chair, ignoring alcohol and peanuts. How had the past bubbled up, in transmogrified vowels and vocab? What next? Would he take to putting coconut-oil in his hair? Would he take to squeezing his nostrils between thumb and forefinger, blowing noisily and drawing forth a glutinous silver arc of muck? Would he become a devotee of professional wrestling? What further, diabolic humiliations were in store? He should have known it was a mistake to _go home_, after so long, how could it be other than a regression; it was an unnatural journey; a denial of time; a revolt against history; the whole thing was bound to be a disaster. _I'm not myself_, he thought as a faint fluttering feeling began in the vicinity of his heart. But what does that mean, anyway, he added bitterly. After all, "les acteurs ne sont pas des gens", as the great ham Frederick had explained in _Les Enfants du Paradis_. Masks beneath masks until suddenly the bare bloodless skull. The seatbelt light came on, the captain's voice warned of air turbulence, they dropped in and out of air pockets. The desert lurched about beneath them and the migrant labourer who had boarded at Qatar clutched at his giant transistor radio and began to retch. Chamcha noticed that the man had not fastened his belt, and pulled himself together, bringing his voice back to its haughtiest English pitch. "Look here, why don't you. . ." he indicated, but the sick man, between bursts of heaving into the paper bag which Saladin had handed him just in time, shook his head, shrugged, replied: "Sahib, for what? If Allah wishes me to die, I shall die. If he does not, I shall not. Then of what use is the safety?" Damn you, India, Saladin Chamcha cursed silently, sinking back into his seat. To hell with you, I escaped your clutches long ago, you won't get your hooks into me again, you cannot drag me back. Once upon a time -- _it was and it was not so_, as the old stories used to say, _it happened and it never did_ -- maybe, then, or maybe not, a ten- year-old boy from Scandal Point in Bombay found a wallet lying in the Street outside his home. He was on the way home from school, having just descended from the school bus on which he had been obliged to sit squashed between the adhesive sweatiness of boys in shorts and be deafened by their noise, and because even in those days he was a person who recoiled from raucousness, jostling and the perspiration of strangers he was feeling faintly nauseated by the long, bumpy ride home. However, when he saw the black leather billfold lying at his feet, the nausea vanished, and he bent down excitedly and grabbed, -- opened, -- and found, to his delight, that it was full of cash, -- and not merely rupees, but real money, negotiable on black markets and international exchanges, -- pounds! Pounds sterling, from Proper London in the fabled country of Vilayet across the black water and far away. Dazzled by the thick wad of foreign currency, the boy raised his eyes to make sure he had not been observed, and for a moment it seemed to him that a rainbow had arched down to him from the heavens, a rainbow like an angel's breath, like an answered prayer, coming to an end in the very spot on which he stood. His fingers trembled as they reached into the wallet, towards the fabulous hoard. "Give it." It seemed to him in later life that his father had been spying on him throughout his childhood, and even though Changez Chamchawala was a big man, a giant even, to say nothing of his wealth and public standing, he still always had the lightness of foot and also the inclination to sneak up behind his son and spoil whatever he was doing, whipping the young Salahuddin's bedsheet off at night to reveal the shameful penis in the clutching, red hand. And he could smell money from a hundred and one miles away, even through the stink of chemicals and fertilizer that always hung around him owing to his being the country's largest manufacturer of agricultural sprays and fluids and artificial dung. Changez Chamchawala, philanthropist, philanderer, living legend, leading light of the nationalist movement, sprang from the gateway of his home to pluck a bulging wallet from his son's frustrated hand. "Tch tch," he admonished, pocketing the pounds sterling, "you should not pick things up from the street. The ground is dirty, and money is dirtier, anyway." On a shelf of Changez Chamchawala's teak-lined study, beside a ten-volume set of the Richard Burton translation of the Arabian Nights, which was being slowly devoured by mildew and bookworm owing to the deep-seated prejudice against books which led Changez to own thousands of the pernicious things in order to humiliate them by leaving them to rot unread, there stood a magic lamp, a brightly polished copper--and— brass avatar of Aladdin's very own genie-container: a lamp begging to be rubbed. But Changez neither rubbed it nor permitted it to be rubbed by, for example, his son. "One day," he assured the boy, "you'll have it for yourself. Then rub and rub as much as you like and see what doesn't come to you. Just now, but, it is mine." The promise of the magic lamp infected Master Salahuddin with the notion that one day his troubles would end and his innermost desires would be gratified, and all he had to do was wait it out; but then there was the incident of the wallet, when the magic of a rainbow had worked for him, not for his father but for him, and Changez Chamchawala had stolen the crock of gold. After that the son became convinced that his father would smother all his hopes unless he got away, and from that moment he became desperate to leave, to escape, to place oceans between the great man and himself. Salahuddin Chamchawala had understood by his thirteenth year that he was destined for that cool Vilayet full of the crisp promises of pounds sterling at which the magic billfold had hinted, and he grew increasingly impatient of that Bombay of dust, vulgarity, policemen in shorts, transvestites, movie fanzines, pavement sleepers and the rumoured singing whores of Grant Road who had begun as devotees of the Yellamma cult in Karnataka but ended up here as dancers in the more prosaic temples of the flesh. He was fed up of textile factories and local trains and all the confusion and superabundance of the place, and longed for that dream-Vilayet of poise and moderation that had come to obsess him by night and day. His favourite playground rhymes were those that yearned for foreign cities: kitchy--con kitchy-ki kitchy-con stanty-eye kitchy-ople kitchy-cople kitchyCon-stanti- nople. And his favourite game was the version ofgrandmother's footsteps in which, when he was it, he would turn his back on upcreeping playmates to gabble out, like a mantra, like a spell, the six letters of his dream--city, _ellowen deeowen_. In his secret heart, he crept silently up on London, letter by letter, just as his friends crept up to him. _Ellowen deeowen London_. The mutation of Salahuddin Chamchawala into Saladin Chamcha began, it will be seen, in old Bombay, long before he got close enough to hear the lions of Trafalgar roar. When the England cricket team played India at the Brabourne Stadium, he prayed for an England victory, for the game's creators to defeat the local upstarts, for the proper order of things to be maintained. (But the games were invariably drawn, owing to the featherbed somnolence of the Brabourne Stadium wicket; the great issue, creator versus imitator, colonizer against colonized, had perforce to remain unresolved.) In his thirteenth year he was old enough to play on the rocks at Scandal Point without having to be watched over by his ayah, Kasturba. And one day (it was so, it was not so), he strolled out of the house, that ample, crumbling, salt-caked building in the Parsi style, all columns and shutters and little balconies, and through the garden that was his father's pride and joy and which in a certain evening light could give the impression of being infinite (and which was also enigmatic, an unsolved riddle, because nobody, not his father, not the gardener, could tell him the names of most of the plants and trees), and out through the main gateway, a grandiose folly, a reproduction of the Roman triumphal arch of Septimius Severus, and across the wild insanity of the street, and over the sea wall, and so at last on to the broad expanse of shiny black rocks with their little shrimpy pools. Christian girls giggled in frocks, men with furled umbrellas stood silent and fixed upon the blue horizon. In a hollow of black stone Salahuddin saw a man in a dhoti bending over a pool. Their eyes met, and the man beckoned him with a single finger which he then laid across his lips. _Shh_, and the mystery of rock-pools drew the boy towards the stranger. He was a creature of bone. Spectacles framed in what might have been ivory. His finger curling, curling, like a baited hook, come. When Salahuddin came down the other grasped him, put a hand around his mouth and forced his young hand between old and fleshless legs, to feel the fleshbone there. The dhoti open to the winds. Salahuddin had never known how to fight; he did what he was forced to do, and then the other simply turned away from him and let him go. After that Salahuddin never went to the rocks at Scandal Point; nor did he tell anyone what had happened, knowing the neurasthenic crises it would unleash in his mother and suspecting that his father would say it was his own fault. It seemed to him that everything loathsome, everything he had come to revile about his home town, had come together in the stranger's bony embrace, and now that he had escaped that evil skeleton he must also escape Bombay, or die. He began to concentrate fiercely upon this idea, to fix his will upon it at all times, eating shitting sleeping, convincing himself that he could make the miracle happen even without his father's lamp to help him out. He dreamed of flying out of his bedroom window to discover that there, below him, was -- not Bombay -- but Proper London itself, Bigben Nelsonscolumn Lordstavern Bloodytower Queen. But as he floated out over the great metropolis he felt himself beginning to lose height, and no matter how hard he struggled kicked swam-in-air he continued to spiral slowly downwards to earth, then faster, then faster still, until he was screaming headfirst down towards the city, Saintpauls, Puddinglane, Threadneedlestreet, zeroing in on London like a bomb, ooo When the impossible happened, and his father, out of the blue, offered him an English education, _to get me out of the way_, he thought, _otherwise why, it's obvious, but don't look a gift horse andsoforth_, his mother Nasreen Chamchawala refused to cry, and volunteered, instead, the benefit of her advice. "Don't go dirty like those English," she warned him. "They wipe their bee tee ems with paper only. Also, they get into each other's dirty bathwater." These vile slanders proved to Salahuddin that his mother was doing her damnedest to prevent him from leaving, and in spite of their mutual love he replied, "It is inconceivable, Ammi, what you say. England is a great civilization, what are you talking, bunk." She smiled her little nervy smile and did not argue. And, later, stood dry- eyed beneath the triumphal arch of a gateway and would not go to Santacruz airport to see him off. Her only child. She heaped garlands around his neck until he grew dizzy with the cloying perfumes of mother-love. Nasreen Chamchawala was the slightest, most fragile of women, her bones like tinkas, like minute slivers of wood. To make up for her physical insignificance she took at an early age to dressing with a certain outrageous, excessive verve. Her sari-- patterns were dazzling, even garish: lemon silk adorned with huge brocade diamonds, dizzy black-and-white Op Art swirls, gigantic lipstick kisses on a bright white ground. People forgave her her lurid taste because she wore the blinding garments with such innocence; because the voice emanating from that textile cacophony was so tiny and hesitant and proper. And because of her soirees. Each Friday of her married life, Nasreen would fill the halls of the Chamchawala residence, those usually tenebrous chambers like great hollow burial vaults, with bright light and brittle friends. When Salahuddin was a little boy he had insisted on playing doorman, and would greet the jewelled and lacquered guests with great gravity, permitting them to pat him on the head and call him _cuteso_ and _chweetie-pie_. On Fridays the house was full of noise; there were musicians, singers, dancers, the latest Western hits as heard on Radio Ceylon, raucous puppet-shows in which painted clay rajahs rode puppet-stallions, decapitating enemy marionettes with imprecations and wooden swords. During the rest of the week, however, Nasreen would stalk the house warily, a pigeon of a woman walking on tiptoed feet through the gloom, as if she were afraid to disturb the shadowed silence; and her son, walking in her footsteps, also learned to lighten his footfall lest he rouse whatever goblin or afreet might be lying in wait. But: Nasreen Chamchawala's caution failed to save her life. The horror seized and murdered her when she believed herself most safe, clad in a sari covered in cheap newspaper photos and headlines, bathed in chandelier- light, surrounded by her friends, ooo By then five and a half years had passed since young Salahuddin, garlanded and warned, boarded a Douglas D C-8 and journeyed into the west. Ahead of him, England; beside him, his father, Changez Chamchawala; below him, home and beauty. Like Nasreen, the future Saladin had never found it easy to cry. On that first aeroplane he read science fiction tales of interplanetary migration: Asimov's _Foundation_, Ray Bradbury's _Martian Chronicles_. He imagined the DC--8 was the mother ship, bearing the Chosen, the Elect of God and man, across unthinkable distances, travelling for generations, breeding eugenically, that their seed might one day take root somewhere in a brave new world beneath a yellow sun. He corrected himself: not the mother but the father ship, because there he was, after all, the great man, Abbu, Dad. Thirteen-year-old Salahuddin, setting aside recent doubts and grievances, entered once again his childish adoration of his father, because he had, had, had worshipped him, he was a great father until you started growing a mind of your own, and then to argue with him was called a betrayal of his love, but never mind that now, _I accuse him of becoming my supreme being, so that what happened was like a loss of faith_ . . . yes, the father ship, an aircraft was not a flying womb but a metal phallus, and the passengers were spermatozoa waiting to be spilt. Five and a half hours of time zones; turn your watch upside down in Bombay and you see the time in London. _My father_, Chamcha would think, years later, in the midst of his bitterness. _I accuse him of inverting Time_. How far did they fly? Five and a half thousand as the crow. Or: from Indianness to Englishness, an immeasurable distance. Or, not very far at all, because they rose from one great city, fell to another. The distance between cities is always small; a villager, travelling a hundred miles to town, traverses emptier, darker, more terrifying space. What Changez Chamchawala did when the aeroplane took off: trying not to let his son see him doing it, he crossed two pairs of fingers on each hand, and rotated both his thumbs. And when they were installed in a hotel within a few feet of the ancient location of the Tyburn tree, Changez said to his son: "Take. This belongs to you." And held out, at arm's length, a black billfold about whose identity there could be no mistake. "You are a man now. Take." The return of the confiscated wallet, complete with all its currency, proved to be one of Changez Chamchawala's little traps. Salahuddin had been deceived by these all his life. Whenever his father wanted to punish him, he would offer him a present, a bar of imported chocolate or a tin of Kraft cheese, and would then grab him when he came to get it. "Donkey," Changez scorned his infant son. "Always, always, the carrot leads you to my stick." Salahuddin in London took the proffered wallet, accepting the gift of manhood; whereupon his father said: "Now that you are a man, it is for you to look after your old father while we are in London town. You pay all the bills." January, 1961. A year you could turn upside down and it would still, unlike your watch, tell the same time. It was winter; but when Salahuddin Chamchawala began to shiver in his hotel room, it was because he was scared halfway out of his wits; his crock of gold had turned, suddenly, into a sorcerer's curse. Those two weeks in London before he went to his boarding school turned into a nightmare of cash — tills and calculations, because Changez had meant exactly what he said and never put his hand into his own pocket once. Salahuddin had to buy his own clothes, such as a double-breasted blue serge mackintosh and seven blue-and-white striped Van Heusen shirts with detachable semi--stiff collars which Changez made him wear every day, to get used to the studs, and Salahuddin felt as if a blunt knife were being pushed in just beneath his newly broken Adam"s-apple; and he had to make sure there would be enough for the hotel room, and everything, so that he was too nervous to ask his father if they could go to a movie, not even one, not even _The Pure Hell of St Trinians_, or to eat out, not a single Chinese meal, and in later years he would remember nothing of his first fortnight in his beloved Ellowen Deeowen except pounds shillings pence, like the disciple of the philosopher—king Chanakya who asked the great man what he meant by saying one could live in the world and also not live in it, and who was told to carry a brim-full pitcher of water through a holiday crowd without spilling a drop, on pain of death, so that when he returned he was unable to describe the day's festivities, having been like a blind man, seeing only the jug on his head. Changez Chamchawala became very still in those days, seeming not to care if he ate or drank or did any damn thing, he was happy sitting in the hotel room watching television, especially when the Flintstones were on, because, he told his son, that Wilma bibi reminded him of Nasreen. Salahuddin tried to prove he was a man by fasting right along with his father, trying to outlast him, but he never managed it, and when the pangs got too strong he went out of the hotel to the cheap joint nearby where you could buy take- away roast chickens that hung greasily in the window, turning slowly on their spits. When he brought the chicken into the hotel lobby he became embarrassed, not wanting the staff to see, so he stuffed it inside doublebreasted serge and went up in the lift reeking of spit—roast, his mackintosh bulging, his face turning red. Chicken-breasted beneath the gaze of dowagers and liftwallahs he felt the birth of that implacable rage which would burn within him, undiminished, for over a quarter of a century; which would boil away his childhood father-worship and make him a secular man, who would do his best, thereafter, to live without a god of any type; which would fuel, perhaps, his determination to become the thing his father was- not-could-never-be, that is, a goodandproper Englishman. Yes, an English, even if his mother had been right all along, even if there was only paper in the toilets and tepid, used water full of mud and soap to step into after taking exercise, even if it meant a lifetime spent amongst winter—naked trees whose fingers clutched despairingly at the few, pale hours of watery, filtered light. On winter nights he, who had never slept beneath more than a sheet, lay beneath mountains of wool and felt like a figure in an ancient myth, condemned by the gods to have a boulder pressing down upon his chest; but never mind, he would be English, even if his classmates giggled at his voice and excluded him from their secrets, because these exclusions only increased his determination, and that was when he began to act, to find masks that these fellows would recognize, paleface masks, clown-masks, until he fooled them into thinking he was _okay_, he was _people-like-us_. He fooled them the way a sensitive human being can persuade gorillas to accept him into their family, to fondle and caress and stuff bananas in his mouth. (After he had settled up the last bill, and the wallet he had once found at a rainbow's end was empty, his father said to him: "See now. You pay your way. I've made a man of you." But what man? That's what fathers never know. Not in advance; not until it's too late.) One day soon after he started at the school he came down to breakfast to find a kipper on his plate. He sat there staring at it, not knowing where to begin. Then he cut into it, and got a mouthful of tiny bones. And after extracting them all, another mouthful, more bones. His fellow-pupils watched him suffer in silence; not one of them said, here, let me show you, you eat it in this way. It took him ninety minutes to eat the fish and he was not permitted to rise from the table until it was done. By that time he was shaking, and if he had been able to cry he would have done so. Then the thought occurred to him that he had been taught an important lesson. England was a peculiar-tasting smoked fish full of spikes and bones, and nobody would ever tell him how to eat it. He discovered that he was a bloody-minded person. "I'll show them all," he swore. "You see if I don't." The eaten kipper was his first victory, the first step in his conquest of England. William the Conqueror, it is said, began by eating a mouthful of English sand, ooo Five years later he was back home after leaving school, waiting until the English university term began, and his transmutation into a Vilayeti was well advanced. "See how well he complains," Nasreen teased him in front of his father. "About everything he has such big-big criticisms, the fans are fixed too. loosely to the roof and will fall to slice our heads off in our sleep, he says, and the food is too fattening, why we don't cook some things without frying, he wants to know, the top-floor balconies are unsafe and the paint is peeled, why can't we take pride in our surroundings, isn't it, and the garden is overgrown, we are just junglee people, he thinks so, and look how coarse our movies are, now he doesn't enjoy, and so much disease you can't even drink water from the tap, my god, he really got an education, husband, our little Sallu, England—returned, and talking so fine and all." They were walking on the lawn in the evening, watching the sun dive into the sea, wandering in the shade of those great spreading trees, some snaky some bearded, which Salahuddin (who now called himself Saladin after the fashion of the English school, but would remain Chamchawala for a while yet, until a theatrical agent shortened his name for commercial reasons) had begun to be able to name, jackfruit, banyan, jacaranda, flame of the forest, plane. Small chhooi-mooi touch-me-not plants grew at the foot of the tree of his own life, the walnut-tree that Changez had planted with his own hands on the day of the coming of the son. Father and son at the birth-tree were both awkward, unable to respond properly to Nasreen's gentle fun. Saladin had been seized by the melancholy notion that the garden had been a better place before he knew its names, that something had been lost which he would never be able to regain. And Changez Chamchawala found that he could no longer look his son in the eye, because the bitterness he saw came close to freezing his heart. When he spoke, turning roughly away from the eighteen-year-old walnut in which, at times during their long separations, he had imagined his only son's soul to reside, the words came out incorrectly and made him sound like the rigid, cold figure he had hoped he would never become, and feared he could not avoid. "Tell your son," Changez boomed at Nasreen, "that if he went abroad to learn contempt for his own kind, then his own kind can feel nothing but scorn for him. What is he? A fauntleroy, a grand panjandrum? Is this my fate: to lose a son and find a freak?" "Whatever I am, father dear," Saladin told the older man, "I owe it all to you." It was their last family chat. All that summer feelings continued to run high, for all Nasreen's attempts at mediation, _you must apologize to your father, darling, poor man is suffering like the devil but his pride won't let him hug you_. Even the ayah Kasturba and the old bearer Vallabh, her husband, attempted to mediate but neither father nor son would bend. "Same material is the problem," Kasturba told Nasreen. "Daddy and sonny, same material, same to same." When the war with Pakistan began that September Nasreen decided, with a kind of defiance, that she would not cancel her Friday parties, "to show that Hindus—Muslims can love as well as hate," she pointed out. Changez saw a look in her eyes and did not attempt to argue, but set the servants to putting blackout curtains over all the windows instead. That night, for the last time, Saladin Chamchawala played his old role of doorman, dressed up in an English dinner-jacket, and when the guests came -- the same old guests, dusted with the grey powders of age but otherwise the same — they bestowed upon him the same old pats and kisses, the nostalgic benedictions of his youth. "Look how grown," they were saying. "Just a darling, what to say." They were all trying to hide their fear of the war, _danger of air-raids_, the radio said, and when they ruffled Saladin's hair their hands were a little too shaky, or alternatively a little too rough. Late that evening the sirens sang and the guests ran for cover, hiding under beds, in cupboards, anywhere. Nasreen Chamchawala found herself alone by a food-laden table, and attempted to reassure the company by standing there in her newsprint sari, munching a piece of fish as if nothing were the matter. So it was that when she started choking on the fishbone of her death there was nobody to help her, they were all crouching in corners with their eyes shut; even Saladin, conqueror of kippers, Saladin of the England- returned upper lip, had lost his nerve. Nasreen Chamchawala fell, twitched, gasped, died, and when the all-clear sounded the guests emerged sheepishly to find their hostess extinct in the middle of the dining-room, stolen away by the exterminating angel, khali— pili khalaas, as Bombay— talk has it, finished off for no reason, gone for good. Less than a year after the death of Nasreen Chamchawala from her inability to triumph over fishbones in the manner of her foreign-educated son, Changez married again without a word of warning to anyone. Saladin in his English college received a letter from his father commanding him, in the irritatingly orotund and obsolescent phraseology that Changez always used in correspondence, to be happy. "Rejoice," the letter said, "for what is lost is reborn." The explanation for this somewhat cryptic sentence came lower down in the aerogramme, and when Saladin learned that his new stepmother was also called Nasreen, something went wrong in his head, and he wrote his father a letter full of cruelty and anger, whose violence was of the type that exists only between fathers and sons, and which differs from that between daughters and mothers in that there lurks behind it the possibility of actual, jaw— breaking fisticuffs. Changez wrote back by return of post; a brief letter, four lines of archaic abuse, cad rotter bounder scoundrel varlet whoreson rogue. "Kindly consider all family connections irreparably sundered," it concluded. "Consequences your responsibility." After a year of silence, Saladin received a further communication, a letter of forgiveness that was in all particulars harder to take than the earlier, excommunicatory thunderbolt. "When you become a father, O my son," Changez Chamchawala confided, "then shall you know those moments -- ah! Too sweet! -- when, for love, one dandies the bonny babe upon one's knee; whereupon, without warning or provocation, the blessed creature -- may I be frank? — it _wets_ one. Perhaps for a moment one feels the gorge rising, a tide of anger swells within the blood — but then it dies away, as quickly as it came. For do we not, as adults, understand that the little one is not to blame? He knows not what he does." Deeply offended at being compared to a urinating baby, Saladin maintained what he hoped was a dignified silence. By the time of his graduation he had acquired a British passport, because he had arrived in the country just before the laws tightened up, so he was able to inform Changez in a brief note that he intended to settle down in London and look for work as an actor. Changez Chamchawala's reply came by express mail. "Might as well be a confounded gigolo. It's my belief some devil has got into you and turned your wits. You who have been given so much: do you not feel you owe anything to anyone? To your country? To the memory of your dear mother? To your own mind? Will you spend your life jiggling and preening under bright lights, kissing blonde women under the gaze of strangers who have paid to watch your shame? You are no son of mine, but a _ghoul_, a _hoosh_, a demon up from hell. An actor! Answer me this: what am I to tell my friends?" And beneath a signature, the pathetic, petulant postscript. "Now that you have your own bad djinni, do not think you will inherit the magic lamp." ooo After that, Changez Chamchawala wrote to his son at irregular intervals, and in every letter he returned to the theme of demons and possession: "A man untrue to himself becomes a two-legged lie, and such beasts are Shaitan's best work," he wrote, and also, in more sentimental vein: "I have your soul kept safe, my son, here in this walnut-tree. The devil has only your body. When you are free of him, return and claim your immortal spirit. It flourishes in the garden." The handwriting in these letters altered over the years, changing from the florid confidence that had made it instantly identifiable and becoming narrower, undecorated, purified. Eventually the letters stopped, but Saladin heard from other sources that his father's preoccupation with the supernatural had continued to deepen, until finally he had become a recluse, perhaps in order to escape this world in which demons could steal his own son's body, a world unsafe for a man of true religious faith. His father's transformation disconcerted Saladin, even at such a great distance. His parents had been Muslims in the lackadaisical, light manner of Bombayites; Changez Chamchawala had seemed far more godlike to his infant son than any Allah. That this father, this profane deity (albeit now discredited), had dropped to his knees in his old age and started bowing towards Mecca was hard for his godless son to accept. "I blame that witch," he told himself, falling for rhetorical purposes into the same language of spells and goblins that his father had commenced to employ. "That Nasreen Two. Is it I who have been the subject of devilment, am I the one possessed? It's not my handwriting that changed." The letters didn't come any more. Years passed; and then Saladin Chamcha, actor, self-made man, returned to Bombay with the Prospero Players, to interpret the role of the Indian doctor in _The Millionairess_ by George Bernard Shaw. On stage, he tailored his voice to the requirements of the part, but those long-suppressed locutions, those discarded vowels and consonants, began to leak out of his mouth out of the theatre as well. His voice was betraying him; and he discovered his component parts to be capable of other treasons, too. ooo A man who sets out to make himself up is taking on the Creator's role, according to one way of seeing things; he's unnatural, a blasphemer, an abomination of abominations. From another angle, you could see pathos in him, heroism in his struggle, in his willingness to risk: not all mutants survive. Or, consider him sociopolitically: most migrants learn, and can become disguises. Our own false descriptions to counter the falsehoods invented about us, concealing for reasons of security our secret selves. A man who Invents himself needs someone to believe in him, to prove he's managed it. Playing God again, you could say. Or you could come down a few notches, and think of Tinkerbell; fairies don't exist if children don't clap their hands. Or you might simply say: it's just like being a man. Not only the need to be believed in, but to believe in another. You've got it: Love. Saladin Chamcha met Pamela Lovelace five and a half days before the end of the 1960s, when women still wore bandannas in their hair. She stood at the centre of a room full of Trotskyist actresses and fixed him with eyes so bright, so bright. He monopolized her all evening and she never stopped smiling and she left with another man. He went home to dream of her eyes and smile, the slenderness of her, her skin. He pursued her for two years. England yields her treasures with reluctance. He was astonished by his own perseverance, and understood that she had become the custodian of his destiny, that if she did not relent then his entire attempt at metamorphosis would fail. "Let me," he begged her, wrestling politely on her white rug that left him, at his midnight bus stops, covered in guilty fluff. "Believe me. I'm the one." One night, _out of the blue_, she let him, she said she believed. He married her before she could change her mind, but never learned to read her thoughts. When she was unhappy she would lock herself in the bedroom until she felt better. "It's none of your business," she told him. "I don't want anybody to see me when I'm like that." He used to call her a clam. "Open up," he hammered on all the locked doors of their lives together, basement first, then maisonette, then mansion. "I love you, let me in." He needed her so badly, to reassure himself of his own existence, that he never comprehended the desperation in her dazzling, permanent smile, the terror in the brightness with which she faced the world, or the reasons why she hid when she couldn't manage to beam. Only when it was too late did she tell him that her parents had committed suicide together when she had just begun to menstruate, over their heads in gambling debts, leaving her with the aristocratic bellow of a voice that marked her out as a golden girl, a woman to envy, whereas in fact she was abandoned, lost, her parents couldn't even be bothered to wait and watch her grow up, that's how much _she_ was loved, so of course she had no confidence at all, and every moment she spent in the world was full of panic, so she smiled and smiled and maybe once a week she locked the door and shook and felt like a husk, like an empty peanut-shell, a monkey without a nut. They never managed to have children; she blamed herself. After ten years Saladin discovered that there was something the matter with some of his own chromosomes, two sticks too long, or too short, he couldn't remember. His genetic inheritance; apparently he was lucky to exist, lucky not to be some sort of deformed freak. Was it his mother or his father from whom? The doctors couldn't say; he blamed, it's easy to guess which one, after all, it wouldn't do to think badly of the dead. They hadn't been getting along lately. He told himself that afterwards, but not during. Afterwards, he told himself, we were on the rocks, maybe it was the missing babies, maybe we just grew away from each other, maybe this, maybe that. During, he looked away from all the strain, all the scratchiness, all the fights that never got going, he closed his eyes and waited until her smile came back. He allowed himself to believe in that smile, that brilliant counterfeit of joy. He tried to invent a happy future for them, to make it come true by making it up and then believing in it. On his way to India he was thinking how lucky he was to have her, I'm lucky yes I am don't argue I'm the luckiest bastard in the world. And: how wonderful it was to have before him the stretching, shady avenue of years, the prospect of growing old in the presence of her gentleness. He had worked so hard and come so close to convincing himself of the truth of these paltry fictions that when he went to bed with Zeeny Vakil within forty-eight hours of arriving in Bombay, the first thing he did, even before they made love, was to faint, to pass out cold, because the messages reaching his brain were in such serious disagreement with one another, as if his right eye saw the world moving to the left while his left eye saw it sliding to the right. ooo Zeeny was the first Indian woman he had ever made love to. She barged into his dressing-room after the first night of _The Millionairess_, with her operatic arms and her gravel voice, as if it hadn't been years. _Years_. "Yaar, what a disappointment, I swear, I sat through the whole thing just to hear you singing "Goodness Gracious Me" like Peter Sellers or what, I thought, let's find out if the guy learned to hit a note, you remember when you did Elvis impersonations with your squash racket, darling, too hilarious, completely cracked. But what is this? Song is not in drama. The hell. Listen, can you escape from all these palefaces and come out with us wogs? Maybe you forgot what that is like." He remembered her as a stick-figure of a teenager in a lopsided Quant hairstyle and an equal-but-oppositely lopsided smile. A rash, bad girl. Once for the hell of it she walked into a notorious adda, a dive, on Falkland Road, and sat there smoking a cigarette and drinking Coke until the pimps who ran the joint threatened to cut her face, no freelances permitted. She stared them down, finished her cigarette, left. Fearless. Maybe crazy. Now in her middle thirties she was a qualified doctor with a consultancy at Breach Candy Hospital, who worked with the city's homeless, who had gone to Bhopal the moment the news broke of the invisible American cloud that ate people's eyes and lungs. She was an art critic whose book on the confining myth of authenticity, that folkloristic straitjacket which she sought to replace by an ethic of historically validated eclecticism, for was not the entire national culture based on the principle of borrowing whatever clothes seemed to fit, Aryan, Mughal, British, take--the-best-and--leave-the-rest? — had created a predictable stink, especially because of its title. She had called it _The Only Good Indian_. "Meaning, is a dead," she told Chamcha when she gave him a copy. "Why should there be a good, right way of being a wog? That's Hindu fundamentalism. Actually, we're all bad Indians. Some worse than others." She had come into the fullness of her beauty, long hair left loose, and she was no stick— figure these days. Five hours after she entered his dressing- room they were in bed, and he passed out. When he awoke she explained "I slipped you a mickey finn." He never worked out whether or not she had been telling the truth. Zeenat Vakil made Saladin her project. "The reclamation of," she explained. "Mister, we're going to get you back." At times he thought she intended to achieve this by eating him alive. She made love like a cannibal and he was her long pork. "Did you know," he asked her, "of the well-established connection between vegetarianism and the man-eating impulse?" Zeeny, lunching on his naked thigh, shook her head. "In certain extreme cases," he went on, "too much vegetable consumption can release into the system biochemicals that induce cannibal fantasies." She looked up and smiled her slanting smile. Zeeny, the beautiful vampire. "Come off it," she said. "We are a nation of vegetarians, and ours is a peaceful, mystical culture, everybody knows." He, for his part, was required to handle with care. The first time he touched her breasts she spouted hot astounding tears the colour and consistency of buffalo milk. She had watched her mother die like a bird being carved for dinner, first the left breast then the right, and still the cancer had spread. Her fear of repeating her mother's death placed her chest off limits. Fearless Zeeny's secret terror. She had never had a child but her eyes wept milk. After their first lovemaking she started right in on him, the tears forgotten now. "You know what you are, I'll tell you. A deserter is what, more English than, your Angrez accent wrapped around you like a flag, and don't think it's so perfect, it slips, baba, like a false moustache." "There's something strange going on," he wanted to say, "my voice," but he didn't know how to put it, and held his tongue. "People like you," she snorted, kissing his shoulder. "You come back after so long and think godknowswhat of yourselves. Well, baby, we got a lower opinion of you." Her smile was brighter than Pamela's. "I see," he said to her, "Zeeny, you didn't lose your Binaca smile." _Binaca_. Where had that come from, the long forgotten toothpaste advertisement? And the vowel sounds, distinctly unreliable. Watch out, Chamcha, look out for your shadow. That black fellow creeping up behind. On the second night she arrived at the theatre with two friends in tow, a young Marxist film-maker called George Miranda, a shambling whale of a man with rolled-up kurta sleeves, a flapping waistcoat bearing ancient stains, and a surprisingly military moustache with waxed points; and Bhupen Gandhi, poet and journalist, who had gone prematurely grey but whose face was baby-innocent until he unleashed his sly, giggling laugh. "Come on, Salad baba," Zeeny announced. "We're going to show you the town." She turned to her companions. "These _Asians_ from foreign got no shame," she declared. "Saladin, like a bloody lettuce, I ask you." "There was a TV reporter here some days back," George Miranda said. "Pink hair. She said her name was Kerleeda. I couldn't work it out." "Listen, George is too unworldly," Zeeny interrupted. "He doesn't know what freaks you guys turn into. That Miss Singh, outrageous. I told her, the name's Khalida, dearie, rhymes with Dalda, that's a cooking medium. But she couldn't say it. Her own name. Take me to your kerleader. You types got no culture. Just wogs now. Ain't it the truth?" she added, suddenly gay and round-eyed, afraid she'd gone too far. "Stop bullying him, Zeenat," Bhupen Gandhi said in his quiet voice. And George, awkwardly, mumbled: "No offence, man. Joke-shoke." Chamcha decided to grin and then fight back. "Zeeny," he said, "the earth is full of Indians, you know that, we get everywhere, we become tinkers in Australia and our heads end up in Idi Amin's fridge. Columbus was right, maybe; the world's made up of Indies, East, West, North. Damn it, you should be proud of us, our enterprise, the way we push against frontiers. Only thing is, we're not Indian like you. You better get used to us. What was the name of that book you wrote?" "Listen," Zeeny put her arm through his. "Listen to my Salad. Suddenly he wants to be Indian after spending his life trying to turn white. All is not lost, you see. Something in there still alive." And Chamcha felt himself flushing, felt the confusion mounting. India; it jumbled things up. "For Pete's sake," she added, knifing him with a kiss. "_Chamcha_. I mean, fuck it. You name yourself Mister Toady and you expect us not to laugh." ooo In Zeeny's beaten--up Hindustan, a car built for a servant culture, the back seat better upholstered than the front, he felt the night closing in on him like a crowd. India, measuring him against her forgotten immensity, her sheer presence, the old despised disorder. An Amazonic hijra got up like an Indian Wonder Woman, complete with silver trident, held up the traffic with one imperious arm, sauntered in front of them. Chamcha stared into herhis glaring eyes. Gibreel Farishta, the movie star who had unaccountably vanished from view, rotted on the hoardings. Rubble, litter, noise. Cigarette advertisements smoking past: SCISSORS -- FOR THE MAN OF ACTION, SATISFACTION. And, more improbably: PANAMA -- PART OF THE GREAT INDIAN SCENE. "Where are we going?" The night had acquired the quality of green neon strip— lighting. Zeeny parked the car. "You're lost," she accused him. "What do you know about Bombay? Your own city, only it never was. To you, it's a dream of childhood. Growing up on Scandal Point is like living on the moon. No bustees there, no sirree, only servants' quarters. Did Shiv Sena elements come there to make communal trouble? Were your neighbours starving in the textile strike? Did Datta Samant stage a rally in front of your bungalows? How old were you when you met a trade unionist? How old the first time you got on a local train instead of a car with driver? That wasn't Bombay, darling, excuse me. That was Wonderland, Peristan, NeverNever, Oz." "And you?" Saladin reminded her. "Where were you back then?" "Same place," she said fiercely. "With all the other bloody Munchkins." Back streets. A Jain temple was being re--painted and all the saints were in plastic bags to protect them from the drips. A pavement magazine vendor displayed newspapers full of horror: a railway disaster. Bhupcn Gandhi began to speak in his mild whisper. After the accident, he said, the surviving passengers swam to the shore (the train had plunged off a bridge) and were met by local villagers, who pushed them under the water until they drowned and then looted their bodies. "Shut your face," Zeeny shouted at him. "Why are you telling him such things? Already he thinks we're savages, a lower form." A shop was selling sandalwood to burn in a nearby Krishna temple and sets of enamelled pink-and-white Krishna--eyes that saw everything. "Too damn much to see," Bhupen said. "That is fact of matter." ooo In a crowded dhaba that George had started frequenting when he was making contact, for movie purposes, with the dadas or bosses who ran the city's flesh trade, dark rum was consumed at aluminium tables and George and Bhupen started, a little boozily, to quarrel. Zeeny drank Thums Up Cola and denounced her friends to Chamcha. "Drinking problems, both of them, broke as old pots, they both mistreat their wives, sit in dives, waste their stinking lives. No wonder I fell for you, sugar, when the local product is so low grade you get to like goods from foreign." George had gone with Zeeny to Bhopal and was becoming noisy on the subject of the catastrophe, interpreting it ideologically. "What is Amrika for us?" he demanded. "It's not a real place. Power in its purest form, disembodied, invisible. We can't see it but it screws us totally, no escape." He compared the Union Carbide company to the Trojan Horse. "We invited the bastards in." It was like the story of the forty thieves, he said. Hiding in their amphoras and waiting for the night. "We had no AN Baba, misfortunately," he cried. "Who did we have? Mr. Rajiv G." At this point Bhupen Gandhi stood up abruptly, unsteadily, and began, as though possessed, as though a spirit were upon him, to testify. "For me," he said, "the issue cannot be foreign intervention. We always forgive ourselves by blaming outsiders, America, Pakistan, any damn place. Excuse me, George, but for me it all goes back to Assam, we have to start with that." The massacre of the innocents. Photographs of children's corpses, arranged neatly in lines like soldiers on parade. They had been clubbed to death, pelted with stones, their necks cut in half by knives. Those neat ranks of death, Chamcha remembered. As if only horror could sting India into orderliness. Bhupen spoke for twenty-nine minutes without hesitations or pauses. "We are all guilty of Assam," he said. "Each person of us. Unless and until we face it, that the children's deaths were our fault, we cannot call ourselves a civilized people." He drank rum quickly as he spoke, and his voice got louder, and his body began to lean dangerously, but although the room fell silent nobody moved towards him, nobody tried to stop him talking, nobody called him a drunk. In the middle of a sentence, _everyday blindings, or shootings, or corruptions, who do we think we_, he sat down heavily and stared into his glass. Now a young man stood up in a far corner of the joint and argued back. Assam had to be understood politically, he cried, there were economic reasons, and yet another fellow came to his feet to reply, cash matters do not explain why a grown man clubs a little girl to death, and then another fellow said, if you think that, you have never been hungry, salah, how bloody romantic to suppose economics cannot make men into beasts. Chamcha clutched at his glass as the noise level rose, and the air seemed to thicken, gold teeth flashed in his face, shoulders rubbed against his, elbows nudged, the air was turning into soup, and in his chest the irregular palpitations had begun. George grabbed him by the wrist and dragged him out into the street. "You okay, man? You were turning green." Saladin nodded his thanks, gasped in lungfuls of the night, calmed down. "Rum and exhaustion," he said. "I have the peculiar habit of getting my nerves after the show. Quite often I get wobbly. Should have known." Zeeny was looking at him, and there was more in her eyes than sympathy. A glittering look, triumphant, hard. _Something got through to you_, her expression gloated. _About bloody time_. After you recover from typhoid, Chamcha reflected, you remain immune to the disease for ten years or so. But nothing is forever; eventually the antibodies vanish from your blood. He had to accept the fact that his blood no longer contained the immunizing agents that would have enabled him to suffer India's reality. Rum, heart palpitations, a sickness of the spirit. Time for bed. She wouldn't take him to her place. Always and only the hotel, with the gold-medallioned young Arabs strutting in the midnight corridors holding bottles of contraband whisky. He lay on the bed with his shoes on, his collar and tie loose, his right arm flung across his eyes; she, in the hotel's white bathrobe, bent over him and kissed his chin. "I'll tell you what happened to you tonight," she said. "You could say we cracked your shell." He sat up, angry. "Well, this is what's inside," he blazed at her. "An Indian translated into English-medium. When I attempt Hindustani these days, people look polite. This is me." Caught in the aspic of his adopted language, he had begun to hear, in India's Babel, an ominous warning: don't come back again. When you have stepped through the looking-glass you step back at your peril. The mirror may cut you to shreds. "I was so proud of Bhupen tonight," Zeeny said, getting into bed. "In how many countries could you go into some bar and start up a debate like that? The passion, the seriousness, the respect. You keep your civilization, Toadji; I like this one plenty fine." "Give up on me," he begged her. "I don't like people dropping in to see me without warning, I have forgotten the rules of seven—tiles and kabaddi, I can't recite my prayers, I don't know what should happen at a nikah ceremony, and in this city where I grew up I get lost if I'm on my own. This isn't home. It makes me giddy because it feels like home and is not. It makes my heart tremble and my head spin." "You're a stupid," she shouted at him. "A stupid. Change back! Damn fool! Of course you can." She was a vortex, a siren, tempting him back to his old self. But it was a dead self, a shadow, a ghost, and he would not become a phantom. There was a return ticket to London in his wallet, and he was going to use it. ooo "You never married," he said when they both lay sleepless in the small hours. Zeeny snorted. "You've really been gone too long. Can't you see me? I'm a blackie." Arching her back and throwing off the sheet to show off her lavishness. When the bandit queen Phoolan Devi came out of the ravines to surrender and be photographed, the newspapers at once uncreated their own myth of her Jegendary beauty_. She became _plain, a common creature, unappetizing_ where she had been _toothsome_. Dark skin in north India. "I don't buy it," Saladin said. "You don't expect me to believe that." She laughed. "Good, you're not a complete idiot yet. Who needs to marry? I had work to do." And after a pause, she threw his question back at him. _So, then. And you?_ Not only married, but rich. "So tell, na. How you live, you and the mame." In a five-storey mansion in Notting Hill. He had started feeling insecure there of late, because the most recent batch of burglars had taken not only the usual video and stereo but also the wolfhound guard dog. It was not possible, he had begun to feel, to live in a place where the criminal elements kidnapped the animals. Pamela told him it was an old local custom. In the Olden Days, she said (history, for Pamela, was divided into the Ancient Era, the Dark Ages, the Olden Days, the British Empire, the Modern Age and the Present), petnapping was good business. The poor would steal the canines of the rich, train them to forget their names, and sell them back to their grieving, helpless owners in shops on Portobello Road. Pamela's local history was always detailed and frequently unreliable. "But, my God," Zeeny Vakil said, "you must sell up pronto and move. I know those English, all the same, riff- raff and nawabs. You can't fight their bloody traditions." _My wife, Pamela Lovelace, frail as porcelain, graceful as gazelles_, he remembered. _I put down roots in the women I love_. The banalities of infidelity. He put them away and talked about his work. When Zeeny Vakil found out how Saladin Chamcha made his money, she let fly a series of shrieks that made one of the medallioned Arabs knock at the door to make sure everything was all right. He saw a beautiful woman sitting up in bed with what looked like buffalo milk running down her face and dripping off the point of her chin, and, apologizing to Chamcha for the intrusion, he withdrew hastily, _sorry, sport, hey, you're some lucky guy_. "You poor potato," Zeeny gasped between peals of laughter. "Those Angrez bastards. They really screwed you up." So now his work was funny. "I have a gift for accents," he said haughtily. "Why I shouldn't employ?" '"Why I should not employ ?_"' she mimicked him, kicking her legs in the air. "Mister actor, your moustache just slipped again." Oh my God. What's happening to me? What the devil? Help. Because he did have that gift, truly he did, he was the Man of a Thousand Voices and a Voice. If you wanted to know how your ketchup bottle should talk in its television commercial, if you were unsure as to the ideal voice for your packet of garlicflavoured crisps, he was your very man. He made carpets speak in warehouse advertisements, he did celebrity impersonations, baked beans, frozen peas. On the radio he could convince an audience that he was Russian, Chinese, Sicilian, the President of the United States. Once, in a radio play for thirty—seven voices, he interpreted every single part under a variety of pseudonyms and nobody ever worked it out. With his female equivalent, Mimi Mamoulian, he ruled the airwaves of Britain. They had such a large slice of the voiceover racket that, as Mimi said, "People better not mention the Monopolies Commission around us, not even in fun." Her range was astonishing; she could do any age, anywhere in the world, any point on the vocal register, angelic Juliet to fiendish Mae West. "We should get married sometime, when you're free," Mimi once suggested to him. "You and me, we could be the United Nations." "You're Jewish," he pointed out. "I was brought up to have views on Jews." "So I'm Jewish," she shrugged. "You're the one who's circumcised. Nobody's perfect." Mimi was tiny with tight dark curls and looked like a Michelin poster. In Bombay, Zeenat Vakil stretched and yawned and drove other women from his thoughts. "Too much," she laughed at him. "They pay you to imitate them, as long as they don't have to look at you. Your voice becomes famous but they hide your face. Got any ideas why? Warts on your nose, cross-- eyes, what? Anything come to mind, baby? You goddamn lettuce brain, I swear." It was true, he thought. Saladin and Mimi were legends of a sort, but crippled legends, dark stars. The gravitational field of their abilities drew work towards them, but they remained invisible, shedding bodies to put on voices. On the radio, Mimi could become the Botticelli Venus, she could be Olympia, Monroe, any damn woman she pleased. She didn't give a damn about the way she looked; she had become her voice, she was worth a mint, and three young women were hopelessly in love with her. Also, she bought property. "Neurotic behaviour," she would confess unashamedly. "Excessive need for rooting owing to upheavals of Armenian—Jewish history. Some desperation owing to advancing years and small polyps detected in the throat. Property is so soothing, I do recommend it." She owned a Norfolk vicarage, a farmhouse in Normandy, a Tuscan belltower, a sea--coast in Bohemia. "All haunted," she explained. "Clanks, howls, blood on the rugs, women in nighties, the works. Nobody gives up land without a fight." Nobody except me, Chamcha thought, a melancholy clutching at him as he lay beside Zeenat Vakil. Maybe I'm a ghost already. But at least a ghost with an airline ticket, success, money, wife. A shade, but living in the tangible, material world. With _assets_. Yes, sir. Zeeny stroked the hairs curling over his ears. "Sometimes, when you're quiet," she murmured, "when you aren't doing funny voices or acting grand, and when you forget people are watching, you look just like a blank. You know? An empty slate, nobody home. It makes me mad, sometimes, I want to slap you. To sting you back into life. But I also get sad about it. Such a fool, you, the big star whose face is the wrong colour for their colour T Vs, who has to travel to wogland with some two-bit company, playing the babu part on top of it, just to get into a play. They kick you around and still you stay, you love them, bloody slave mentality, I swear. Chamcha," she grabbed his shoulders and shook him, sitting astride him with her forbidden breasts a few inches from his face, "Salad baba, whatever you call yourself, for Pete's sake _come home_." His big break, the one that could soon make money lose its meaning, had started small: children's television, a thing called _The Aliens Show_, by _The Munsters_ out of _Star Wars_ by way of _Sesame Street_. It was a situation comedy about a group of extraterrestrials ranging from cute to psycho, from animal to vegetable, and also mineral, because it featured an artistic space-- rock that could quarry itself for its raw material, and then regenerate itself in time for the next week's episode; this rock was named Pygmalien, and owing to the stunted sense of humour of the show's producers there was also a coarse, belching creature like a puking cactus that came from a desert planet at the end of time: this was Matilda, the Australien, and there were the three grotesquely pneumatic, singing space sirens known as the Alien Korns, maybe because you could lie down among them, and there was a team of Venusian hip-hoppers and subway spraypainters and soul-brothers who called themselves the Alien Nation, and under a bed in the spaceship that was the programme's main location there lived Bugsy the giant dung-beetle from the Crab Nebula who had run away from his father, and in a fish-tank you could find Brains the super-intelligent giant abalone who liked eating Chinese, and then there was Ridley, the most terrifying of the regular cast, who looked like a Francis Bacon painting" of a mouthful of teeth waving at the end of a sightless pod, and who had an obsession with the actress Sigourney Weaver. The stars of the show, its Kermit and Miss Piggy, were the very fashionable, slinkily attired, stunningly hairstyled duo, Maxim and Mamma Alien, who yearned to be -- what else? -- television personalities. They were played by Saladin Chamcha and Mimi Mamoulian, and they changed their voices along with their clothes, to say nothing of their hair, which could go from purple to vermilion between shots, which could stand diagonally three feet up from their heads or vanish altogether; or their features and limbs, because they were capable of changing all of them, switching legs, arms, noses, ears, eyes, and every switch conjured up a different accent from their legendary, protean gullets. What made the show a hit was its use of the latest computer-generated imagery. The backgrounds were all simulated: spaceship, other—world landscapes, intergalactic game-show studios; and the actors, too, were processed through machines, obliged to spend four hours every day being buried under the latest in prosthetic make-up which -- once the videocomputers had gone to work -- made them look just like simulations, too. Maxim Alien, space playboy, and Mamma, undefeated galactic wrestling champion and universal all—corners pasta queen, were overnight sensations. Prime-time beckoned; America, Eurovision, the world. As _The Aliens Show_ got bigger it began to attract political criticism. Conservatives attacked it for being too frightening, too sexually explicit (Ridley could become positively erect when he thought too hard about Miss Weaver), too _weird_. Radical commentators began to attack its stereotyping, its reinforcement of the idea of aliens-as-freaks, its lack of positive images. Charncha came under pressure to quit the show; refused; became a target. "Trouble waiting when I go home," he told Zeeny. "The damn show isn't an allegory. It's an entertainment. It aims to please." "To please whom?" she wanted to know. "Besides, even now they only let you on the air after they cover your face with rubber and give you a red wig. Big deal deluxe, say I." "The point is," she said when they awoke the next morning, "Salad darling, you really are good looking, no quesch. Skin like milk, England returned. Now that Gibreel has done a bunk, you could be next in line. I'm serious, yaar. They need a new face. Come home and you could be the next, bigger than Bachchan was, bigger than Farishta. Your face isn't as funny as theirs." When he was young, he told her, each phase of his life, each self he tried on, had seemed reassuringly temporary. Its imperfections didn't matter, because he could easily replace one moment by the next, one Saladin by another. Now, however, change had begun to feel painful; the arteries of the possible had begun to harden. "It isn't easy to tell you this, but I'm married now, and not just to wife but life." _The accent slippage again_. "I really came to Bombay for one reason, and it wasn't the play. He's in his late seventies now, and I won't have many more chances. He hasn't been to the show; Muhammad must go to the mountain." My father, Changez Chamchawala, owner of a magic lamp_. "Changez Chamchawala, are you kidding, don't think you can leave me behind," she clapped her hands. "I want to check out the hair and toenails." His father, the famous recluse. Bombay was a culture of re--makes. Its architecture mimicked the skyscraper, its cinema endlessly re-invented _The Magnificent Seven_ and _Love Story_, obliging all its heroes to save at least one village from murderous dacoits and all its heroines to die of leukaemia at least once in their careers, preferably at the start. Its millionaires, too, had taken to importing their lives. Changez's invisibility was an Indian dream of the crorepati penthoused wretch of Las Vegas; but a dream was not a photograph, after all, and Zeeny wanted to see with her own eyes. "He makes faces at people if he's in a bad mood," Saladin warned her. "Nobody believes it till it happens, but it's true. Such faces! Gargoyles. Also, he's a prude and he'll call you a tart and anyway I'll probably have a fight with him, it's on the cards." What Saladin Chamcha had come to India for: forgiveness. That was his business in his old home town. But whether to give or to receive, he was not able to say. ooo Bizarre aspects of the present circumstances of Mr. Changez Chamchawala: with his new wife, Nasreen the Second, he lived for five days every week in a high-walled compound nicknamed the Red Fort in the Pali Hill district beloved of movie stars; but every weekend he returned without his wife to the old house at Scandal Point, to spend his days of rest in the lost world of the past, in the company of the first, and dead, Nasreen. Furthermore: it was said that his second wife refused to set foot in the old place. "Or isn't allowed to," Zeeny hypothesized in the back of the black-glass-windowed Mercedes limousine which Changez had sent to collect his son. As Saladin finished filling in the background, Zeenat Vakil whistled appreciatively. "Crazee." The Chamchawala fertilizer business, Changez's empire ofdung, was to be investigated for tax fraud and import duty evasion by a Government commission, but Zeeny wasn't interested in that. "Now," she said, "I'll get to find out what you're really like." Scandal Point unfurled before them. Saladin felt the past rush in like a tide, drowning him, filling his lungs with its revenant saltiness. J'rn not myself today_, he thought. The heart flutters. Life damages the living. None of us are ourselves. None of us are Jike this_. These days there were steel gates, operated by remote control from within, sealing the crumbling triumphal arch. They opened with a slow whirring sound to admit Saladin into that place of lost time. When he saw the walnut- tree in which his father had claimed that his soul was kept, his hands began to shake. He hid behind the neutrality of facts. "In Kashmir," he told Zeeny, "your birth-tree is a financial investment of a sort. When a child comes of age, the grown walnut is comparable to a matured insurance policy; it's a valuable tree, it can be sold, to pay for weddings, or a start in life. The adult chops down his childhood to help his grown-up self. The unsentimentality is appealing, don't you think?" The car had stopped under the entrance porch. Zeeny fell silent as the two of them climbed the six stairs to the front door, where they were greeted by a composed and ancient bearer in white, brass-buttoned livery, whose shock of white hair Chamcha suddenly recognized, by translating it back into black, as the mane of that same Vallabh who had presided over the house as its major-domo in the Olden Days. "My God, Vallabhbhai," he managed, and embraced the old man. The servant smiled a difficult smile. "I grow so old, baba, I was thinking you would not recognize." He led them down the crystal-heavy corridors of the mansion and Saladin realized that the lack of change was excessive, and plainly deliberate. It was true, Vallabh explained to him, that when the Begum died Changez Sahib had sworn that the house would be her memorial. As a result nothing had changed since the day she died, paintings, furniture, soap--dishes, the red-glass figures of fighting bulls and china ballerinas from Dresden, all left in their exact positions, the same magazines on the same tables, the same crumpled balls of paper in the wastebaskets, as though the house had died, too, and been embalmed. "Mummified," Zeeny said, voicing the unspeakable as usual. "God, but it's spooky, no?" It was at this point, while Vallabh the bearer was opening the double doors leading into the blue drawingroom, that Saladin Chamcha saw his mother's ghost. He let out a loud cry and Zeeny whirled on her heel. "There," he pointed towards the far, darkened end of the hallway, "no question, that blasted newsprint sari, the big headlines, the one she wore the day she, she," but now Vallabh had begun to flap his arms like a weak, flightless bird, you see, baba, it was only Kasturba, you have not forgotten, my wife, only my wife. _My ayah Kasturba with whom I played in rock-pools. Until I grew up and went without her and in a hollow a man with ivory glasses_. "Please, baba, nothing to be cross, only when the Begum died Changez Sahib donated to my wife some few garments, you do not object? Your mother was a so- generous woman, when alive she always gave with an open hand." Chamcha, recovering his equilibrium, was feeling foolish. "For God's sake, Vallabh," he muttered. "For God's sake. Obviously I don't object." An old stiffness re- entered Vallabh; the right to free speech of the old retainer permitted him to reprove, "Excuse, baba, but you should not blaspheme." "See how he's sweating," Zeeny stage-whispered. "He looks scared stiff." Kasturba entered the room, and although her reunion with Chamcha was warm enough there was still a wrongness in the air. Vallabh left to bring beer and Thums Up, and when Kasturba also excused herself, Zeeny at once said: "Something fishy. She walks like she owns the dump. The way she holds herself. And the old man was afraid. Those two are up to something, I bet." Chamcha tried to be reasonable. "They stay here alone most of the time, probably sleep in the master bedroom and eat off the good plates, it must get to feeling like their place." But he was thinking how strikingly, in that old sari, his ayah Kasturba had come to resemble his mother. "Stayed away so long," his father's voice spoke behind him, "that now you can't tell a living ayah from your departed ma." Saladin turned around to take in the melancholy sight of a father who had shrivelled like an old apple, but who insisted nevertheless on wearing the expensive Italian suits of his opulently fleshy years. Now that he had lost both Popeye-forearms and Bluto-belly, he seemed to be roaming about inside his clothes like a man in search of something he had not quite managed to identify. He stood in the doorway looking at his son, his nose and lips curled, by the withering sorcery of the years, into a feeble simulacrum of his former ogre--face. Chamcha had barely begun to understand that his father was no longer capable of frightening anybody, that his spell had been broken and he was just an old geezer heading for the grave; while Zeeny had noted with some disappointment that Changez Chamchawala's hair was conservatively short, and since he was wearing highly polished Oxford lace-ups it didn't seem likely that the eleveninch toenail story was true either; when the ayah Kasturba returned, smoking a cigarette, and strolled past the three of them, father son mistress, towards a blue velour-covered button-backed Chesterfield sofa, upon which she arranged her body as sensually as any movie starlet, even though she was a woman well advanced in years. No sooner had Kasturba completed her shocking entrance than Changez skipped past his son and planted himself beside the erstwhile ayah. Zeeny Vakil, her eyes sparkling with scandalpoints of light, hissed at Chamcha: "Close your mouth, dear. It looks bad." And in the doorway, the bearer Vallabh, pushing a drinks trolley, watched unemotionally while his employer of many long years placed an arm around his uncomplaining wife. When the progenitor, the creator is revealed as satanic, the child will frequently grow prim. Chamcha heard himself inquire: "And my stepmother, father dear? She is keeping well?" The old man addressed Zeeny. "He is not such a goody with you, I hope so. Or what a sad time you must have." Then to his son in harsher tones. "You have an interest in my wife these days? But she has none in you. She won't meet you now. Why should she forgive? You are no son to her. Or, maybe, by now, to me." _I did not come to fight him. Look, the old goat. I mustn't fight. But this, this is intolerable_. "In my mother's house," Chamcha cried melodramatically, losing his battle with himself. "The state thinks your business is corrupt, and here is the corruption of your soul. Look what you've done to them. Vallabh and Kasturba. With your money. How much did it take? To poison their lives. You're a sick man." He stood before his father, blazing with righteous rage. Vallabh the bearer, unexpectedly, intervened. "Baba, with respect, excuse me but what do you know? You have left and gone and now you come to judge us." Saladin felt the floor giving way beneath his feet; he was staring into the inferno. "It is true he pays us," Vallabh went on. "For our work, and also for what you see. For this." Changez Chamchawala tightened his grip on the ayah's unresisting shoulders. "How much?" Chamcha shouted. "Vallabh, how much did you two men decide upon? How much to prostitute your wife?" "What a fool," Kasturba said contemptuously. "Englandeducated and what-all, but still with a head full of hay. You come talking so big--big, _in your mother's house_ etcetera, but maybe you didn't love her so much. But we loved her, we all. We three. And in this manner we may keep her spirit alive." "It is pooja, you could say," came Vallabh's quiet voice. "An act of worship." "And you," Changez Chamchawala spoke as softly as his servant, "you come here to this temple. With your unbelief. Mister, you've got a nerve." And finally, the treason of Zeenat Vakil. "Come off it, Salad," she said, moving to sit on the arm of the Chesterfield next to the old man. "Why be such a sourpuss? You're no angel, baby, and these people seem to have worked things out okay." Saladin's mouth opened and shut. Changez patted Zeeny on the knee. "He came to accuse, dear. He came to avenge his youth, but we have turned the tables and he is confused. Now we must let him have his chance, and you must referee. I will not be sentenced by him, but I will accept the worst from you." _The bastard. Old bastard. He wanted me off-balance, and here I am, knocked sideways. I won't speak, why should I, not like this, the humiliation_. "There was," said Saladin Chamcha, "a wallet of pounds, and there was a roasted chicken." ooo Of what did the son accuse the father? Of everything: espionage on child- self, rainbow-pot-stealing, exile. Of turning him into what he might not have become. Of making-a-man of. Of whatwill-I-tell-my-friends. Of irreparable sunderings and offensive forgiveness. Of succumbing to Allah-worship with new wife and also to blasphemous worship of late spouse. Above all, of magic-lampism, of being an open-sesamist. Everything had come easily to him, charm, women, wealth, power, position. Rub, poof, genie, wish, at once master, hey presto. He was a father who had promised, and then withheld, a magic lamp, ooo Changez, Zeeny, Vallabh, Kasturba remained motionless and silent until Saladin Chamcha came to a flushed, embarrassed halt. "Such violence of the spirit after so long," Changez said after a silence. "So sad. A quarter of a century and still the son begrudges the peccadilloes of the past. O my son. You must stop carrying me around like a parrot on your shoulder. What am I? Finished. I'm not your Old Man of the Sea. Face it, mister: I don't explain you any more." Through a window Saladin Chamcha caught sight of a fortyyear-old walnut- tree. "Cut it down," he said to his father. "Cut it, sell it, send me the cash." Chamchawala rose to his feet, and extended his right hand. Zeeny, also rising, took it like a dancer accepting a bouquet; at once, Vallabh and Kasturba diminished into servants, as if a clock had silently chimed pumpkin-time. "Your book," he said to Zeeny. "I have something you'd like to see." The two of them left the room; impotent Saladin, after a moment's floundering, stamped petulantly in their wake. "Sourpuss," Zeeny called gaily over her shoulder. "Come on, snap out of it, grow up." The Chamchawala art collection, housed here at Scandal Point, included a large group of the legendary _Hamza-nama_ cloths, members of that sixteenth-century sequence depicting scenes from the life of a hero who may or may not have been the same Hamza as the famous one, Muhammad's uncle whose liver was eaten by the Meccan woman Hind as he lay dead on the battlefield of Uhud. "I like these pictures," Changez Chamchawala told Zeeny, "because the hero is permitted to fail. See how often he has to be rescued from his troubles." The pictures also provided eloquent proof of Zeeny Vakil's thesis about the eclectic, hybridized nature of the Indian artistic tradition. The Mughals had brought artists from every part of India to work on the paintings; individual identity was submerged to create a many- headed, many-brushed Overartist who, literally, _was_ Indian painting. One hand would draw the mosaic floors, a second the figures, a third would paint the Chinese-looking cloudy skies. On the backs of the cloths were the stories that accompanied the scenes. The pictures would be shown like a movie: held up while someone read out the hero's tale. In the _Hamza-nama_ you could see the Persian miniature fusing with Kannada and Keralan painting styles, you could see Hindu and Muslim philosophy forming their characteristically late--Mughal synthesis. A giant was trapped in a pit and his human tormentors were spearing him in the forehead. A man sliced vertically from the top of his head to his groin still held his sword as he fell. Everywhere, bubbling spillages of blood. Saladin Chamcha took a grip on himself. "The savagery," he said loudly in his English voice. "The sheer barbaric love of pain." Changez Chamchawala ignored his son, had eyes only for Zeeny; who gazed straight back into his own. "Ours is a government of philistines, young lady, don't you agree? I have offered this whole collection free gratis, did you know? Let them only house it properly, let them build a place. Condition of cloths is not A-l, you see . . . they won't do it. No interest. Meanwhile I get offers every month from Amrika. Offers of what-what size! You wouldn't believe. I don't sell. Our heritage, my dear, every day the U S A is taking it away. Ravi Varma paintings, Chandela bronzes, Jaisalmer lattices. We sell ourselves, isn't it? They drop their wallets on the ground and we kneel at their feet. Our Nandi bulls end up in some gazebo in Texas. But you know all this. You know India is a free country today." He stopped, but Zeeny waited; there was more to come. It came: "One day I will also take the dollars. Not for the money. For the pleasure of being a whore. Of becoming nothing. Less than nothing." And now, at last, the real storm, the words behind the words, Jess than nothing_. "When I die," Changez Chamchawala said to Zeeny, "what will I be? A pair of emptied shoes. That is my fate, that he has made for me. This actor. This pretender. He has made himself into an imitator of non-existing men. I have nobody to follow me, to give what I have made. This is his revenge: he steals from me my posterity." He smiled, patted her hand, released her into the care of his son. "I have told her," he said to Saladin. "You are still carrying your take-away chicken. I have told her my complaint. Now she must judge. That was the arrangement." Zeenat Vakil walked up to the old man in his outsize suit, put her hands on his cheeks, and kissed him on the lips. ooo After Zeenat betrayed him in the house of his father's perversions, Saladin Chamcha refused to see her or answer the messages she left at the hotel desk. _The Millionairess_ came to the end of its run; the tour was over. Time to go home. After the closing-night party Chamcha headed for bed. In the elevator a young and clearly honeymooning couple were listening to music on headphones. The young man murmured to his wife: "Listen, tell me. Do I still seem a stranger to you sometimes?" The girl, smiling fondly, shook her head, _can't hear_, removed the headphones. He repeated, gravely: "A stranger, to you, don't I still sometimes seem?" She, with unfaltering smile, laid her cheek for an instant on his high scrawny shoulder. "Yes, once or twice," she said, and put the headphones on again. He did the same, seeming fully satisfied by her answer. Their bodies took on, once again, the rhythms of the playback music. Chamcha got out of the lift. Zeeny was sitting on the floor with her back against his door. 0 0 0 Inside the room, she poured herself a large whisky and soda. "Behaving like a baby," she said. "You should be ashamed." That afternoon he had received a package from his father. Inside it was a small piece of wood and a large number of notes, not rupees but sterling pounds: the ashes, so to speak, of a walnut-tree. He was full of inchoate feeling and because Zeenat had turned up she became the target. "You think I love you?" he said, speaking with deliberate viciousness. "You think I'll stay with you? I'm a married man." "I didn't want you to stay for me," she said. "For some reason, I wanted it for you." A few days earlier, he had been to see an Indian dramatization of a story by Sartre on the subject of shame. In the original, a husband suspects his wife of infidelity and sets a trap to catch her out. He pretends to leave on a business trip, but returns a few hours later to spy on her. He is kneeling to look through the keyhole of their front door. Then he feels a presence behind him, turns without rising, and there she is, looking down at him with revulsion and disgust. This tableau, he kneeling, she looking down, is the Sartrean archetype. But in the Indian version the kneeling husband felt no presence behind him; was surprised by the wife; stood to face her on equal terms; blustered and shouted; until she wept, he embraced her, and they were reconciled. "You say I should be ashamed," Chamcha said bitterly to Zeenat. "You, who are without shame. As a matter of fact, this may be a national characteristic. I begin to suspect that Indians lack the necessary moral refinement for a true sense of tragedy, and therefore cannot really understand the idea of shame." Zeenat Vakil finished her whisky. "Okay, you don't have to say any more." She held up her hands. "I surrender. I'm going. Mr. Saladin Chamcha. I thought you were still alive, only just, but still breathing, but I was wrong. Turns out you were dead all the time." And one more thing before going milk-eyed through the door. "Don't let people get too close to you, Mr. Saladin. Let people through your defences and the bastards go and knife you in the heart." After that there had been nothing to stay for. The aeroplane lifted and banked over the city. Somewhere below him, his father was dressing up a servant as his dead wife. The new traffic scheme had jammed the city centre solid. Politicians were trying to build careers by going on padyatras, pilgrimages on foot across the country. There were graffiti that read: _Advice to politicos. Only step to take: padyatra to hell_. Or, sometimes: _to Assam_. Actors were getting mixed up in politics: MGR, N.T. Rama Rao, Bachchan. Durga Khote complained that an actors' association was a "red front". Saladin Chamcha, on Flight 420, closed his eyes; and felt, with deep relief, the tell--tale shiftings and settlings in his throat which indicated that his voice had begun of its own accord to revert to its reliable, English self. The first disturbing thing that happened to Mr. Chamcha on that flight was that he recognized, among his fellow-passengers, the woman of his dreams. 4 The dream-woman had been shorter and less graceful than the real one, but the instant Chamcha saw her walking calmly up and down the aisles of _Bostan_ he remembered the nightmare. After Zeenat Vakil's departure he had fallen into a troubled sleep, and the premonition had come to him: the vision of a woman bomber with an almost inaudibly soft, Canadian-accented voice whose depth and melody made it sound like an ocean heard from a long way away. The dream-woman had been so loaded down with explosives that she was not so much the bomber as the bomb; the woman walking the aisles held a baby that seemed to be sleeping noiselessly, a baby so skilfully swaddled and held so close to the breast that Chamcha could not see so much as a lock of new-born hair. Under the influence of the remembered dream he conceived the notion that the baby was in fact a bundle of dynamite sticks, or some sort of ticking device, and he was on the verge of crying out when he came to his senses and admonished himself severely. This was precisely the type of superstitious flummery he was leaving behind. He was a neat man in a buttoned suit heading for London and an ordered, contented life. He was a member of the real world. He travelled alone, shunning the company of the other members of the Prospero Players troupe, who had scattered around the economy class cabin wearing Fancy-a-Donald T-shirts and trying to wiggle their necks in the manner of natyam dancers and looking absurd in Benarsi saris and drinking too much cheap airline champagne and importuning the scorn—laden stewardesses who, being Indian, understood that actors were cheap-type persons; and behaving, in short, with normal thespian impropriety. The woman holding the baby had a way of looking through the paleface players, of turning them into wisps of smoke, heat-mirages, ghosts. For a man like Saladin Chamcha the debasing of Englishness by the English was a thing too painful to contemplate. He turned to his newspaper in which a Bombay "rail roko" demonstration was being broken up by police lathicharges. The newspaper's reporter suffered a broken arm; his camera, too, was smashed. The police had issued a "note". _Neither the reporter nor any other person was assaulted intentionally_. Chamcha drifted into airline sleep. The city of lost histories, felled trees and unintentional assaults faded from his thoughts. When he opened his eyes a little later he had his second, surprise of that macabre journey. A man was passing him on the way to the toilet. He was bearded and wore cheap tinted spectacles, but Chamcha recognized him anyway: here, travelling incognito in the economy class of Flight A 1--420, was the vanished superstar, the living legend, Gibreel Farishta himself. "Sleep okay?" He realized the question was addressed to him, and turned away from the apparition of the great movie actor to stare at the equally extraordinary sight sitting next to him, an improbable American in baseball cap, metal--rim spectacles and a neon--green bush--shirt across which there writhed the intertwined and luminous golden forms of a pair of Chinese dragons. Chamcha had edited this entity out of his field of vision in an attempt to wrap himself in a cocoon of privacy, but privacy was no longer possible. "Eugene Dumsday at your service," the dragon man stuck out a huge red hand. "At yours, and at that of the Christian guard." Sleep-fuddled Chamcha shook his head. "You are a military man?" "Ha! Ha! Yes, sir, you could say. A humble foot soldier, sir, in the army of Guard Almighty." Oh, _almighty_ guard, why didn't you say. "I am a man of science, sir, and it has been my mission, my mission and let me add my privilege, to visit your great nation to do battle with the most pernicious devilment ever got folks' brains by the balls." "I don't follow." Dumsday lowered his voice. "I'm talking monkey-crap here, sir. Darwinism. The evolutionary heresy of Mr. Charles Darwin." His tones made it plain that the name of anguished, God-ridden Darwin was as distasteful as that of any other forktail fiend, Beelzebub, Asmodeus or Lucifer himself. "I have been warning your fellow-men," Dumsday confided, "against Mr. Darwin and his works. With the assistance of my personal fifty-seven-slide presentation. I spoke most recently, sir, at the World Understanding Day banquet of the Rotary Club, Cochin, Kerala. I spoke of my own country, of its young people. I see them lost, sir. The young people of America: I see them in their despair, turning to narcotics, even, for I'm a plain—speaking man, to pre- marital sexual relations. And I said this then and I say it now to you. If I believed my great-granddaddy was a chimpanzee, why, I'd be pretty depressed myself." Gibreel Farishta was seated across the way, staring out of the window. The inflight movie was starting up, and the aircraft lights were being dimmed. The woman with the baby was still on her feet, walking up and down, perhaps to keep the baby quiet. "How did it go down?" Chamcha asked, sensing that some contribution from him was being required. A hesitancy came over his neighbour. "I believe there was a glitch in the sound system," he said finally. "That would be my best guess. I can't see how those good people would've set to talking amongst themselves if they hadn't've thought I was through." Chamcha felt a little abashed. He had been thinking that in a country of fervent believers the notion that science was the enemy of God would have an easy appeal; but the boredom of the Rotarians of Cochin had shown him up. In the flickering light of the inflight movie, Dumsday continued, in his voice of an innocent ox, to tell stories against himself without the faintest indication of knowing what he was doing. He had been accosted, at the end of a cruise around the magnificent natural harbour of Cochin, to which Vasco da Gama had come in search of spices and so set in motion the whole ambiguous history of east-and-west, by an urchin full of pssts and hey- mister— okays. "Hi there, yes! You want hashish, sahib? Hey, misteramerica. Yes, unclesam, you want opium, best quality, top price? Okay, you want _cocaine?_" Saladin began, helplessly, to giggle. The incident struck him as Darwin's revenge: if Dumsday held poor, Victorian, starchy Charles responsible for American drug culture, how delicious that he should himself be seen, across the globe, as representing the very ethic he battled so fervently against. Dumsday fixed him with a look of pained reproof. It was a hard fate to be an American abroad, and not to suspect why you were so disliked. After the involuntary giggle had escaped Saladin's lips, Dumsday sank into a sullen, injured drowse, leaving Chamcha to his own thoughts. Should the inflight movie be thought of as a particularly vile, random mutation of the form, one that would eventually be extinguished by natural selection, or were they the future of the cinema? A future of screwball caper movies eternally starring Shelley Long and Chevy Chase was too hideous to contemplate; it was a vision of Hell . . . Chamcha was drifting back into sleep when the cabin lights came on; the movie stopped; and the illusion of the cinema was replaced by one of watching the television news, as four armed, shouting figures came running down the aisles. ooo The passengers were held on the hijacked aircraft for one hundred and eleven days, marooned on a shimmering runway around which there crashed the great sand-waves of the desert, because once the four hijackers, three men one woman, had forced the pilot to land nobody could make up their minds what to do with them. They had come down not at an international airport but at the absurd folly of a jumbo-sized landing strip which had been built for the pleasure of the local sheikh at his favourite desert oasis, to which there now also led a six-lane highway very popular among single young men and women, who would cruise along its vast emptiness in slow cars ogling one another through the windows . . . once 420 had landed here, however, the highway was full of armoured cars, troop transports, limousines waving flags. And while diplomats haggled over the airliner's fate, to storm or not to storm, while they tried to decide whether to concede or to stand firm at the expense of other people's lives, a great stillness settled around the airliner and it wasn't long before the mirages began. In the beginning there had been a constant flow of event, the hijacking quartet full of electricity, jumpy, trigger-happy. These are the worst moments, Chamcha thought while children screamed and fear spread like a stain, here's where we could all go west. Then they were in control, three men one woman, all tall, none of them masked, all handsome, they were actors, too, they were stars now, shootingstars or falling, and they had their own stage-names. Dara Singh Buta Singh Man Singh. The woman was Tavleen. The woman in the dream had been anonymous, as if Chamcha's sleeping fancy had no time for pseudonyms; but, like her, Tavleen spoke with a Canadian accent, smooth-edged, with those give-away rounded O's. After the plane landed at the oasis of Al-Zamzam it became plain to the passengers, who were observing their captors with the obsessive attention paid to a cobra by a transfixed mongoose, that there was something posturing in the beauty of the three men, some amateurish love of risk and death in them that made them appear frequently at the open doors of the airplane and flaunt their bodies at the professional snipers who must have been hiding amid the palm-trees of the oasis. The woman held herself aloof from such silliness and seemed to be restraining herself from scolding her three colleagues. She seemed insensible to her own beauty, which made her the most dangerous of the four. It struck Saladin Chamcha that the young men were too squeamish, too narcissistic, to want blood on their hands. They would find it difficult to kill; they were here to be on television. But Tavleen was here on business. He kept his eyes on her. The men do not know, he thought. They want to behave the way they have seen hijackers behaving in the movies and on TV; they arc reality aping a crude image of itself, they are worms swallowing their tails. But she, the woman, _knows_ . . . while Dara, Buta, Man Singh strutted and pranced, she became quiet, her eyes turned inwards, and she scared the passengers stiff. What did they want? Nothing new. An independent homeland, religious freedom, release of political detainees, justice, ransom money, a safe- conduct to a country of their choice. Many of the passengers came to sympathize with them, even though they were under constant threat of execution. If you live in the twentieth century you do not find it hard to see yourself in those, more desperate than yourself, who seek to shape it to their will. After they landed the hijackers released all but fifty of the passengers, having decided that fifty was the largest number they could comfortably supervise. Women, children, Sikhs were all released. It turned out that Saladin Chamcha was the only member of Prospero Players who was not given his freedom; he found himself succumbing to the perverse logic of the situation, and instead of feeling upset at having been retained he was glad to have seen the back of his badly behaved colleagues; good riddance to bad rubbish, he thought. The creationist scientist Eugene Dumsday was unable to bear the realization that the hijackers did not intend to release him. He rose to his feet, swaying at his great height like a skyscraper in a hurricane, and began shouting hysterical incoherences. A stream of dribble ran out of the corner of his mouth; he licked at it feverishly with his tongue. _Now just hold hard here, busters, now goddamn it enough is ENO UGH, whaddya wheredya get the idea you can_ and so forth, in the grip of his waking nightmare he drivelled on and on until one of the four, obviously it was the woman, came up, swung her rifle butt and broke his flapping jaw. And worse: because slobbering Dumsday had been licking his lips as his jaw slammed shut, the tip of his tongue sheared off and landed in Saladin Chamcha's lap; followed in quick time by its former owner. Eugene Dumsday fell tongueless and insensate into the actor's arms. Eugene Dumsday gained his freedom by losing his tongue; the persuader succeeded in persuading his captors by surrendering his instrument of persuasion. They didn't want to look after a wounded man, risk of gangrene and so on, and so he joined the exodus from the plane. In those first wild hours Saladin Chamcha's mind kept throwing up questions of detail, are those automatic rifles or sub-machine guns, how did they smuggle all that metal on board, in which parts of the body is it possible to be shot and still survive, how scared they must be, the four of them, how full of their own deaths. . . once Dumsday had gone, he had expected to sit alone, but a man came and sat in the creationist's old seat, saying you don't mind, yaar, in such circs a guy needs company. It was the movie star, Gibreel. ooo After the first nervous days on the ground, during which the three turbaned young hijackers went perilously close to the edges of insanity, screaming into the desert night _you bastards, come and get us_, or, alternatively, _o god o god they're going to send in the fucking commandos, the motherfucking Americans, yaar, the sisterfucking British_, -- moments during which the remaining hostages closed their eyes and prayed, because they were always most afraid when the hijackers showed signs of weakness, -- everything settled down into what began to feel like normality. Twice a day a solitary vehicle carried food and drink to _Bostan_ and left it on the tarmac. The hostages had to bring in the cartons while the hijackers watched them from the safety of the plane. Apart from this daily visit there was no contact with the outside world. The radio had gone dead. It was as if the incident had been forgotten, as if it were so embarrassing that it had simply been erased from the record. "The bastards are leaving us to rot," screamed Man Singh, and the hostages joined in with a will. "Hijras! Chootias! Shits!" They were wrapped in heat and silence and now the spectres began to shimmer out of the corners of their eyes. The most highly strung of the hostages, a young man with a goatee beard and close-cropped curly hair, awoke at dawn, shrieking with fear because he had seen a skeleton riding a camel across the dunes. Other hostages saw coloured globes hanging in the sky, or heard the beating of gigantic wings. The three male hijackers fell into a deep, fatalistic gloom. One day Tavleen summoned them to a conference at the far end of the plane; the hostages heard angry voices. "She's telling them they have to issue an ultimatum," Gibreel Farishta said to Chamcha. "One of us has to die, or such." But when the men returned Tavleen wasn't with them and the dejection in their eyes was tinged, now, with shame. "They lost their guts," Gibreel whispered. "No can do. Now what is left for our Tavleen bibi? Zero. Story funtoosh." What she did: In order to prove to her captives, and also to her fellow-captors, that the idea of failure, or surrender, would never weaken her resolve, she emerged from her momentary retreat in the first—class cocktail lounge to stand before them like a stewardess demonstrating safety procedures. But instead of putting on a lifejacket and holding up blow—tube whistle etcetera, she quickly lifted the loose black djellabah that was her only garment and stood before them stark naked, so that they could all see the arsenal of her body, the grenades like extra breasts nestling in her cleavage, the gelignite taped around her thighs, just the way it had been in Chamcha's dream. Then she slipped her robe back on and spoke in her faint oceanic voice. "When a great idea comes into the world, a great cause, certain crucial questions are asked of it," she murmured. "History asks us: what manner of cause are we? Are we uncompromising, absolute, strong, or will we show ourselves to be timeservers, who compromise, trim and yield?" Her body had provided her answer. The days continued to pass. The enclosed, boiling circumstances of his captivity, at once intimate and distant, made Saladin Chamcha want to argue with the woman, unbendingness can also be monomania, he wanted to say, it can be tyranny, and also it can be brittle, whereas what is flexible can also be humane, and strong enough to last. But he didn't say anything, of course, he fell into the torpor of the days. Gibreel Farishta discovered in the seat pocket in front of him a pamphlet written by the departed Dumsday. By this time Chamcha had noticed the determination with which the movie star resisted the onset of sleep, so it wasn't surprising to see him reciting and memorizing the lines of the creationist's leaflet, while his already heavy eyelids drooped lower and lower until he forced them to open wide again. The leaflet argued that even the scientists were busily re— inventing God, that once they had proved the existence of a single unified force of which electromagnetism, gravity and the strong and weak forces of the new physics were all merely aspects, avatars, one might say, or angels, then what would we have but the oldest thing of all, a supreme entity controlling all creation . . . "You see, what our friend says is, if you have to choose between some type of disembodied force-field and the actual living God, which one would you go for? Good point, na? You can't pray to an electric current. No point asking a wave-form for the key to Paradise." He closed his eyes, then snapped them open again. "All bloody bunk," he said fiercely. "Makes me sick." After the first days Chamcha no longer noticed Gibreel's bad breath, because nobody in that world of sweat and apprehension was smelling any better. But his face was impossible to ignore, as the great purple welts of his wakefulness spread outwards like oil--slicks from his eyes. Then at last his resistance ended and he collapsed on to Saladin's shoulder and slept for four days without waking once. When he returned to his senses he found that Chamcha, with the help of the mouse-like, goateed hostage, a certain Jalandri, had moved him to an empty row of seats in the centre block. He went to the toilet to urinate for eleven minutes and returned with a look of real terror in his eyes. He sat down by Chamcha again, but wouldn't say a word. Two nights later, Chamcha heard him fighting, once again, against the onset of sleep. Or, as it turned out: of dreams. "Tenth highest peak in the world," Chamcha heard him mutter, "is Xixabangma Feng, eight oh one three metres. Annapurna ninth, eighty seventy-eight." Or he would begin at the other end: "One, Chomolungma, eight eight four eight. Two, K2, eighty-six eleven. Kanchenjunga, eighty-five ninety-eight, Makalu, Dhaulagiri, Manaslu. Nanga Parbat, metres eight thousand one hundred and twenty-six." "You count eight thousand metre peaks to fall asleep?" Chamcha asked him. Bigger than sheep, but not so numerous. Gibreel Farishta glared at him; then bowed his head; came to a decision. "Not to sleep, my friend. To stay awake." That was when Saladin Chamcha found out why Gibreel Farishta had begun to fear sleep. Everybody needs somebody to talk to and Gibreel had spoken to nobody about what had happened after he ate the unclean pigs. The dreams had begun that very night. In these visions he was always present, not as himself but as his namesake, and I don't mean interpreting a role, Spoono, I am him, he is me, I am the bloody archangel, Gibreel himself, large as bloody life. _Spoono_. Like Zeenat Vakil, Gibreel had reacted with mirth to Saladin's abbreviated name. "Bhai, wow. I'm tickled, truly. Tickled pink. So if you are an English chamcha these days, let it be. Mr. Sally Spoon. It will be our little joke." Gibreel Farishta had a way of failing to notice when he made people angry. _Spoon, Spoono, my old Chumch_: Saladin hated them all. But could do nothing. Except hate. Maybe it was because of the nicknames, maybe not, but Saladin .found Gibreel's revelations pathetic, anticlimactic, what was so strange if his dreams characterized him as the angel, dreams do every damn thing, did it really display more than a banal kind of egomania? But Gibreel was sweating from fear: "Point is, Spoono," he pleaded, "every time I go to sleep the dream starts up from where it stopped. Same dream in the same place. As if somebody just paused the video while I went out of the room. Or, or. As if he's the guy who's awake and this is the bloody nightmare. His bloody dream: us. Here. All of it." Chamcha stared at him. "Crazy, right," he said. "Who knows if angels even sleep, never mind dream. I sound crazy. Am I right or what?" "Yes. You sound crazy." "Then what the hell," he wailed, "is going on in my head?" ooo The longer he spent without going to sleep the more talkative he became, he began to regale the hostages, the hijackers, as well as the dilapidated crew of Flight 420, those formerly scornful stewardesses and shining flight-deck personnel who were now looking mournfully moth-eaten in a corner of the plane and even losing their earlier enthusiasm for endless games of rummy, -- with his increasingly eccentric reincarnation theories, comparing their sojourn on that airstrip by the oasis of Al-Zamzam to a second period of gestation, telling everybody that they were all dead to the world and in the process of being regenerated, made anew. This idea seemed to cheer him up somewhat, even though it made many of the hostages want to string him up, and he leapt up on to a seat to explain that the day of their release would be the day of their rebirth, a piece of optimism that calmed his audience down. "Strange but true!" he cried. "That will be day zero, and because we will all share the birthday we will all be exactly the same age from that day on, for the rest of our lives. How do you call it when fifty kids come out of the same mother? God knows. Fiftuplets. Damn!" Reincarnation, for frenzied Gibreel, was a term beneath whose shield many notions gathered a-babeling: phoenix-from-ashes, the resurrection of Christ, the transmigration, at the instant of death, of the soul of the Dalai Lama into the body of a new-born child . . . such matters got mixed up with the avatars of Vishnu, the metamorphoses of Jupiter, who had imitated Vishnu by adopting the form of a bull; and so on, including of course the progress of human beings through successive cycles of life, now as cockroaches, now as kings, towards the bliss of no-morereturns. _To be born again, first you have to die_. Chamcha did not bother to protest that in most of the examples Gibreel provided in his soliloquies, metamorphosis had not required a death; the new flesh had been entered into through other gates. Gibreel in full flight, his arms waving like imperious wings, brooked no interruptions. "The old must die, you get my message, or the new cannot be whatnot." Sometimes these tirades would end in tears. Farishta in his exhaustion- beyond-exhaustion would lose control and place his sobbing head on Chamcha's shoulder, while Saladin -- prolonged captivity erodes certain reluctances among the captives -- would stroke his face and kiss the top of his head, _There, there, there_. On other occasions Chamcha's irritation would get the better of him. The seventh time that Farishta quoted the old Gramsci chestnut, Saladin shouted out in frustration, maybe that's what's happening to you, loudmouth, your old self is dying and that dream-angel of yours is trying to be born into your flesh. 0 0 0 "You want to hear something really crazy?" Gibreel after a hundred and one days offered Chamcha more confidences. "You want to know why I'm here?" And told him anyway: "For a woman. Yes, boss. For the bloody love of my bloody life. With whom I have spent a sum total of days three point five. Doesn't that prove I really am cracked? QED, Spoono, old Chumch." And: "How to explain it to you? Three and a half days of it, how long do you need to know that the best thing has happened, the deepest thing, the has- to--be-it? I swear: when I kissed her there were mother—fucking sparks, yaar, believe don't believe, she said it was static electricity in the carpet but I've kissed chicks in hotel rooms before and this was a definite first, a definite one-and-only. Bloody electric shocks, man, I had to jump back with pain." He had no words to express her, his woman of mountain ice, to express how it had been in that moment when his life had been in pieces at his feet and she had become its meaning. "You don't see," he gave up. "Maybe you never met a person for whom you'd cross the world, for whom you'd leave everything, walk out and take a plane. She climbed Everest, man. Twenty- nine thousand and two feet, or maybe twenty-nine one four one. Straight to the top. You think I can't get on a jumbo-jet for a woman like that?" The harder Gibreel Farishta tried to explain his obsession with the mountain- -climber Alleluia Cone, the more Saladin tried to conjure up the memory of Pamela, but she wouldn't come. At first it would be Zeeny who visited him, her shade, and then after a time there was nobody at all. Gibreel's passion began to drive Chamcha wild with anger and frustration, but Farishta didn't notice it, slapped him on the back, _cheer up, Spoono, won't be long now_. ooo On the hundred and tenth day Tavleen walked up to the little goateed hostage, Jalandri, and motioned with her finger. Our patience has been exhausted, she announced, we have sent repeated ultimatums with no response, it is time for the first sacrifice. She used that word: sacrifice. She looked straight into Jalandri's eyes and pronounced his death sentence. "You first. Apostate traitor bastard." She ordered the crew to prepare for take-off, she wasn't going to risk a storming of the plane after the execution, and with the point of her gun she pushed Jalandri towards the open door at the front, while he screamed and begged for mercy. "She's got sharp eyes," Gibreel said to Chamcha. "He's a cut-sird." Jalandri had become the first target because of his decision to give up the turban and cut his hair, which made him a traitor to his faith, a shorn Sirdarji. _Cut-Sird_. A seven—letter condemnation; no appeal. Jalandri had fallen to his knees, stains were spreading on the seat of his trousers, she was dragging him to the door by his hair. Nobody moved. Dara Buta Man Singh turned away from the tableau. He was kneeling with his back to the open door; she made him turn round, shot him in the back of the head, and he toppled out on to the tarmac. Tavleen shut the door. Man Singh, youngest and jumpiest of the quartet, screamed at her: "Now where do we go? In any damn place they'll send the commandos in for sure. We're gone geese now." "Martyrdom is a privilege," she said softly. "We shall be like stars; like the sun." ooo Sand gave way to snow. Europe in winter, beneath its white, transforming carpet, its ghost-white shining up through the night. The Alps, France, the coastline of England, white cliffs rising to whitened meadowlands. Mr. Saladin Chamcha jammed on an anticipatory bowler hat. The world had rediscovered Flight A 1-420, the Boeing 747 _Bostan_. Radar tracked it; radio messages crackled. _Do you want permission to land?_ But no permission was requested. _Bostan_ circled over England's shore like a gigantic sea-bird. Gull. Albatross. Fuel indicators dipped: towards zero. When the fight broke out, it took all the passengers by surprise, because this time the three male hijackers didn't argue with Tavleen, there were no fierce whispers about the _fuel_ about _what the fuck you're doing_ but just a mute stand-off, they wouldn't even talk to one another, as if they had given up hope, and then it was Man Singh who cracked and went for her. The hostages watched the fight to the death, unable to feel involved, because a curious detachment from reality had come over the aircraft, a kind of inconsequential casualness, a fatalism, one might say. They fell to the floor and her knife went up through his stomach. That was all, the brevity of it adding to its seeming unimportance. Then in the instant when she rose up it was as if everybody awoke, it became clear to them all that she really meant business, she was going through with it, all the way, she was holding in her hand the wire that connected all the pins of all the grenades beneath her gown, all those fatal breasts, and although at that moment Buta and Dara rushed at her she pulled the wire anyway, and the walls came tumbling down. No, not death: birth. II Mahound 1 Gibreel when he submits to the inevitable, when he slides heavy-lidded towards visions of his angeling, passes his loving mother who has a different name for him, Shaitan, she calls him, just like Shaitan, same to same, because he has been fooling around with the tiffins to be carried into the city for the office workers' lunch, mischeevious imp, she slices the air with her hand, rascal has been putting Muslim meat compartments into Hindu non- veg tiffin-carriers, customers are up in arms. Little devil, she scolds, but then folds him in her arms, my little farishta, boys will be boys, and he falls past her into sleep, growing bigger as he falls and the falling begins to feel like flight, his mother's voice wafts distantly up to him, baba, look how you grew, enor_mouse_, wah-wah, applause. He is gigantic, wingless, standing with his feet upon the horizon and his arms around the sun. In the early dreams he sees beginnings, Shaitan cast down from the sky, making a grab for a branch of the highest Thing, the lote-tree of the uttermost end that stands beneath the Throne, Shaitan missing, plummeting, splat. But he lived on, was not couldn't be dead, sang from heilbelow his soft seductive verses. O the sweet songs that he knew. With his daughters as his fiendish backing group, yes, the three of them, Lat Manat Uzza, motherless girls laughing with their Abba, giggling behind their hands at Gibreel, what a trick we got in store for you, they giggle, for you and for that businessman on the hill. But before the businessman there are other stories, here he is, Archangel Gibreel, revealing the spring of Zamzam to Hagar the Egyptian so that, abandoned by the prophet Ibrahim with their child in the desert, she might drink the cool spring waters and so live. And later, after the Jurhum filled up Zamzam with mud and golden gazelles, so that it was lost for a time, here he is again, pointing it out to that one, Muttalib of the scarlet tents, father of the child with the silver hair who fathered, in turn, the businessman. The businessman: here he comes. Sometimes when he sleeps Gibreel becomes aware, without the dream, of himself sleeping, of himself dreaming his own awareness of his dream, and then a panic begins, O God, he cries out, O allgood allahgod, I've had my bloody chips, me. Got bugs in the brain, full mad, a looney tune and a gone baboon. Just as he, the businessman, felt when he first saw the archangel: thought he was cracked, wanted to throw himself down from a rock, from a high rock, from a rock on which there grew a stunted lote-tree, a rock as high as the roof of the world. He's coming: making his way up Cone Mountain to the cave. Happy birthday: he's forty-four today. But though the city behind and below him throngs with festival, up he climbs, alone. No new birthday suit for him, neatly pressed and folded at the foot of his bed. A man of ascetic tastes. (What strange manner of businessman is this?) Question: What is the opposite of faith? Not disbelief. Too final, certain, closed. Itself a kind of belief. Doubt. The human condition, but what of the angelic? Halfway between Allahgod and homosap, did they ever doubt? They did: challenging God's will one day they hid muttering beneath the Throne, daring to ask forbidden things: antiquestions. Is it right that. Could it not be argued. Freedom, the old antiquest. He calmed them down, naturally, employing management skills a la god. Flattered them: you will be the instruments of my will on earth, of the salvationdamnation of man, all the usual etcetera. And hey presto, end of protest, on with the haloes, back to work. Angels are easily pacified; turn them into instruments and they'll play your harpy tune. Human beings are tougher nuts, can doubt anything, even the evidence of their own eyes. Of behind-their-own eyes. Of what, as they sink heavy-lidded, transpires behind closed peepers. . . angels, they don't have much in the way of a will. To will is to disagree; not to submit; to dissent. I know; devil talk. Shaitan interrupting Gibreel. Me? The businessman: looks as he should, high forehead, eaglenose, broad in the shoulders, narrow in the hip. Average height, brooding, dressed in two pieces of plain cloth, each four ells in length, one draped around his body, the other over his shoulder. Large eyes; long lashes like a girl's. His strides can seem too long for his legs, but he's a light-footed man. Orphans learn to be moving targets, develop a rapid walk, quick reactions, hold-yourtongue caution. Up through the thorn-bushes and opobalsam trees he comes, scrabbling on boulders, this is a fit man, no softbellied usurer he. And yes, to state it again: takes an odd sort of business wallah to cut off into the wilds, up Mount Cone, sometimes for a month at a stretch, just to be alone. His name: a dream-name, changed by the vision. Pronounced correctly, it means he-for-whom-thanks-should-be-given, but he won't answer to that here; nor, though he's well aware of what they call him, to his nickname in Jahilia down below -- _he-who-goes-up-and-down-old-Coney_. Here he is neither Mahomet nor MocHammered; has adopted, instead, the demon-tag the farangis hung around his neck. To turn insults into strengths, whigs, tories, Blacks all chose to wear with pride the names they were given in scorn; likewise, our mountain-climbing, prophetmotivated solitary is to be the medieval baby— frightener, the Devil's synonym: Mahound. That's him. Mahound the businessman, climbing his hot mountain in the Hijaz. The mirage of a city shines below him in the sun. 0 0 0 The city of Jahilia is built entirely of sand, its structures formed of the desert whence it rises. It is a sight to wonder at: walled, four-gated, the whole of it a miracle worked by its citizens, who have learned the trick of transforming the fine white dune-sand of those forsaken parts, — the very stuff of inconstancy, -- the quintessence of unsettlement, shifting, treachery, lack— of— form, -- and have turned it, by alchemy, into the fabric of their newly invented permanence. These people are a mere three or four generations removed from their nomadic past, when they were as rootless as the dunes, or rather rooted in the knowledge that the journeying itself was home. -- Whereas the migrant can do without the journey altogether; it's no more than a necessary evil; the point is to arrive. --. Quite recently, then, and like the shrewd businessmen they were, the Jahilians settled down at the intersection— point of the routes of the great caravans, and yoked the dunes to their will. Now the sand serves the mighty urban merchants. Beaten into cobbles, it paves Jahilia's tortuous streets; by night, golden flames blaze out from braziers of burnished sand. There is glass in the windows, in the long, slitlike windows set in the infinitely high sand-walls of the merchant palaces; in the alleys of Jahilia, donkey-carts roll forward on smooth silicon wheels. I, in my wickedness, sometimes imagine the coming of a great wave, a high wall of foaming water roaring across the desert, a liquid catastrophe full of snapping boats and drowning arms, a tidal wave that would reduce these vain sandcastles to the nothingness, to the grains from which they came. But there are no waves here. Water is the enemy in Jahilia. Carried in earthen pots, it must never be spilled (the penal code deals fiercely with offenders), for where it drops the city erodes alarmingly. Holes appear in roads, houses tilt and sway. The watercarriers of Jahilia are loathed necessities, pariahs who cannot be ignored and therefore can never be forgiven. It never rains in Jahilia; there are no fountains in the silicon gardens. A few palms stand in enclosed courtyards, their roots travelling far and wide below the earth in search of moisture. The city's water comes from underground streams and springs, one such being the fabled Zamzam, at the heart of the concentric sand— city, next to the House of the Black Stone. Here, at Zamzam, is a beheshti, a despised water- carrier, drawing up the vital, dangerous fluid. He has a name: Khalid. A city of businessmen, Jahilia. The name of the tribe is _Shark_. In this city, the businessman-turned-prophet, Mahound, is founding one of the world's great religions; and has arrived, on this day, his birthday, at the crisis of his life. There is a voice whispering in his ear: _What kind of idea are you? Man- or-mouse?_ We know that voice. We've heard it once before. ooo While Mahound climbs Coney, Jahilia celebrates a different anniversary. In ancient time the patriarch Ibrahim came into this valley with Hagar and Ismail, their son. Here, in this waterless wilderness, he abandoned her. She asked him, can this be God's will? He replied, it is. And left, the bastard. From the beginning men" used God to justify the unjustifiable. He moves in mysterious ways: men say. Small wonder, then, that women have turned to me. -- But I'll keep to the point; Hagar wasn't a witch. She was trusting: _then surely He will not let me perish_. After Ibrahim left her, she fed the baby at her breast until her milk ran out. Then she climbed two hills, first Safa then Marwah, running from one to the other in her desperation, trying to sight a tent, a camel, a human being. She saw nothing. That was when he came to her, Gibreel, and showed her the waters of Zamzam. So Hagar survived; but why now do the pilgrims congregate? To celebrate her survival? No, no. They are celebrating the honour done the valley by the visit of, you've guessed it, Ibrahim. In that loving consort's name, they gather, worship and, above all, spend. Jahilia today is all perfume. The scents of Araby, of _Arabia Odorifera_, hang in the air: balsam, cassia, cinnamon, frankincense, myrrh. The pilgrims drink the wine of the date-palm and wander in the great fair of the feast of Ibrahim. And, among them, one wanders whose furrowed brow sets him apart from the cheerful crowd: a tall man in loose white robes, he'd stand almost a full head higher than Mahound. His beard is shaped close to his slanting, high--boned face; his gait contains the lilt, the deadly elegance of power. What's he called? — The vision yields his name eventually; it, too, is changed by the dream. Here he is, Karim Abu Simbel, Grandee of Jahilia, husband to the ferocious, beautiful Hind. Head of the ruling council of the city, rich beyond numbering, owner of the lucrative temples at the city gates, wealthy in camels, comptroller of caravans, his wife the greatest beauty in the land: what could shake the certainties of such a man? And yet, for Abu Simbel, too, a crisis is approaching. A name gnaws at him, and you can guess what it is, Mahound Mahound Mahound. O the splendour of the fairgrounds of Jahilia! Here in vast scented tents are arrays of spices, of senna leaves, of fragrant woods; here the perfume vendors can be found, competing for the pilgrims' noses, and for their wallets, too. Abu Simbel pushes his way through the crowds. Merchants, Jewish, Monophysite, Nabataean, buy and sell pieces of silver and gold, weighing them, biting coins with knowing teeth. There is linen from Egypt and silk from China; from Basra, arms and grain. There is gambling, and drinking, and dance. There are slaves for sale, Nubian, Anatolian, Aethiop. The four factions of the tribe of Shark control separate zones of the fair, the scents and spices in the Scarlet Tents, while in the Black Tents the cloth and leather. The SilverHaired grouping is in charge of precious metals and swords. Entertainment -- dice, belly-dancers, palm-wine, the smoking of hashish and afeem -- is the prerogative of the fourth quarter of the tribe, the Owners of the Dappled Camels, who also run the slave trade. Abu Simbel looks into a dance tent. Pilgrims sit clutching money-bags in their left hands; every so often a coin is moved from bag to right-hand palm. The dancers shake and sweat, and their eyes never leave the pilgrims' fingertips; when the coin transfer ceases, the dance also ends. The great man makes a face and lets the tent-flap fall. Jahilia has been built in a series of rough circles, its houses spreading outwards from the House of the Black Stone, approximately in order of wealth and rank. Abu Simbel's palace is in the first circle, the innermost ring; he makes his way down one of the rambling, windy radial roads, past the city's many seers who, in return for pilgrim money, are chirping, cooing, hissing, possessed variously by djinnis of birds, beasts, snakes. A sorceress, failing for a moment to look up, squats in his path: "Want to capture a girlie's heart, my dear? Want an enemy under your thumb? Try me out; try my little knots!" And raises, dangles a knotty rope, ensnarer of human lives -- but, seeing now to whom she speaks, lets fall her disappointed arm and slinks away, mumbling, into sand. Everywhere, noise and elbows. Poets stand on boxes and declaim while pilgrims throw coins at their feet. Some bards speak rajaz verses, their four- -syllable metre suggested, according to legend, by the walking pace of the camel; others speak the qasidah, poems of wayward mistresses, desert adventure, the hunting of the onager. In a day or so it will be time for the annual poetry competition, after which the seven best verses will be nailed up on the walls of the House of the Black Stone. The poets are getting into shape for their big day; Abu Simbel laughs at minstrels singing vicious satires, vitriolic odes commissioned by one chief against another, by one tribe against its neighbour. And nods in recognition as one of the poets falls into step beside him, a sharp narrow youth with frenzied fingers. This young lampoonist already has the most feared tongue in all Jahilia, but to Abu Simbel he is almost deferential. "Why so preoccupied, Grandee? If you were not losing your hair I'd tell you to let it down." Abu Simbel grins his sloping grin. "Such a reputation," he muses. "Such fame, even before your milk- teeth have fallen out. Look out or we'll have to draw those teeth for you." He is teasing, speaking lightly, but even this lightness is laced with menace, because of the extent of his power. The boy is unabashed. Matching Abu Simbel stride for stride, he replies: "For every one you pull out, a stronger one will grow, biting deeper, drawing hotter spurts of blood." The Grandee, vaguely, nods. "You like the taste of blood," he says. The boy shrugs. "A poet's work," he answers. "To name the unnamable, to point at frauds, to take sides, start arguments, shape the world and stop it from going to sleep." And if rivers of blood flow from the cuts his verses inflict, then they will nourish him. He is the satirist, Baal. A curtained litter passes by; some fine lady of the city, out to see the fair, borne on the shoulders of eight Anatolian slaves. Abu Simbel takes the young Baal by the elbow, under the pretext of steering him out of the road; murmurs, "I hoped to find you; if you will, a word." Baa! marvels at the skill of the Grandee. Searching for a man, he can make his quarry think he has hunted the hunter. Abu Simbel's grip tightens; by the elbow, he steers his companion towards the holy of holies at the centre of the town. "I have a commission for you," the Grandee says. "A literary matter. I know my limitations; the skills of rhymed malice, the arts of metrical slander, are quite beyond my powers. You understand." But Baal, the proud, arrogant fellow, stiffens, stands on his dignity. "It isn't right for the artist to become the servant of the state." Simbel's voice falls lower, acquires silkier rhythms. "Ah, yes. Whereas to place yourself at the disposal of assassins is an entirely honourable thing." A cult of the dead has been raging in J ahilia. When a man dies, paid mourners beat themselves, scratch their breasts, tear hair. A hamstrung camel is left on the grave to die. And if the man has been murdered his closest relative takes ascetic vows and pursues the murderer until the blood has been avenged by blood; whereupon it is customary to compose a poem of celebration, but few revengers are gifted in rhyme. Many poets make a living by writing assassination songs, and there is general agreement that the finest of these blood—praising versifiers is the precocious polemicist, Baal. Whose professional pride prevents him from being bruised, now, by the Grandee's little taunt. "That is a cultural matter," he replies. Abu Simbel sinks deeper still into silkiness. "Maybe so," he whispers at the gates of the House of the Black Stone, "but, Baal, concede: don't I have some small claim upon you? We both serve, or so I thought, the same mistress." Now the blood leaves Baal's cheeks; his confidence cracks, falls from him like a shell. The Grandee, seemingly oblivious to the alteration, sweeps the satirist forward into the House. They say in Jahilia that this valley is the navel of the earth; that the planet, when it was being made, went spinning round this point. Adam came here and saw a miracle: four emerald pillars bearing aloft a giant glowing ruby, and beneath this canopy a huge white stone, also glowing with its own light, like a vision of his soul. He built strong walls around the vision to bind it forever to the earth. This was the first House. It was rebuilt many times -- once by Ibrahim, after Hagar's and Ismail's angel-- assisted survival -- and gradually the countless touchings of the white stone by the pilgrims of the centuries darkened its colour to black. Then the time of the idols began; by the time of Mahound, three hundred and sixty stone gods clustered around God's own stone. What would old Adam have thought? His own sons are here now: the colossus of Hubal, sent by the Amalekites from Hit, stands above the treasury well, Hubal the shepherd, the waxing crescent moon; also, glowering, dangerous Kain. He is the waning crescent, blacksmith and musician; he, too, has his devotees. Hubal and Kain look down on Grandee and poet as they stroll. And the Nabataean proto-Dionysus, He-Of-Shara; the morning star, Astarte, and saturnine Nakruh. Here is the sun god, Manaf! Look, there flaps the giant Nasr, the god in eagleform! See Quzah, who holds the rainbow ... is this not a glut of gods, a stone flood, to feed the glutton hunger of the pilgrims, to quench their unholy thirst. The deities, to entice the travellers, come -- like the pilgrims -- from far and wide. The idols, too, are delegates to a kind of international fair. There is a god here called Allah (means simply, the god). Ask the Jahilians and they'll acknowledge that this fellow has some sort of overall authority, but he isn't very popular: an all— rounder in an age of specialist statues. Abu Simbel and newly perspiring Baal have arrived at the shrines, placed side by side, of the three best-beloved goddesses in Jahilia. They bow before all three: Uzza of the radiant visage, goddess of beauty and love; dark, obscure Manat, her face averted, her purposes mysterious, sifting sand between her fingers -- she's in charge of destiny -- she's Fate; and lastly the highest of the three, the mother-goddess, whom the Greeks called Lato. Hat, they call her here, or, more frequently, Al--Lat. _The goddess_. Even her name makes her Allah's opposite and equal. Lat the omnipotent. His face showing sudden relief, Baal flings himself to the ground and prostrates himself before her. Abu Simbel stays on his feet. The family of the Grandee, Abu Simbel -- or, to be more precise, of his wife Hind -- controls the famous temple of Lat at the city's southern gate. (They also draw the revenues from the Manat temple at the east gate, and the temple of Uzza in the north.) These concessions are the foundations of the Grandee's wealth, so he is of course, Baal understands, the servant of Lat. And the satirist's devotion to this goddess is well known throughout Jahilia. So that was all he meant! Trembling with relief, Baal remains prostrate, giving thanks to his patron Lady. Who looks upon him benignly; but a goddess's expresson is not to be relied upon. Baal has made a serious mistake. Without warning, the Grandee kicks the poet in the kidney. Attacked just when he has decided he's safe, Baa! squeals, rolls over, and Abu Simbel follows him, continuing to kick. There is the sound of a cracking rib. "Runt," the Grandee remarks, his voice remaining low and good natured. "High- voiced pimp with small testicles. Did you think that the master of Lat's temple would claim comradeship with you just because of your adolescent passion for her?" And more kicks, regular, methodical. Baal weeps at Abu Simbel's feet. The House of the Black Stone is far from empty, but who would come between the Grandee and his wrath? Abruptly, Baal's tormentor squats down, grabs the poet by the hair, jerks his head up, whispers into his ear: "Baal, she wasn't the mistress I meant," and then Baal lets out a howl of hideous scif-pity, because he knows his life is about to end, to end when he has so much still to achieve, the poor guy. The Grandee's lips brush his ear. "Shit of a frightened camel," Abu Simbel breathes, "I know you fuck my wife." He observes, with interest, that Baal has acquired a prominent erection, an ironic monument to his fear. Abu Simbel, the cuckolded Grandee, stands up, commands, "On your feet", and Baal, bewildered, follows him outside. The graves of Ismail and his mother Hagar the Egyptian lie by the north- west face of the House of the Black Stone, in an enclosure surrounded by a low wall. Abu Simbel approaches this area, halts a little way off. In the enclosure is a small group of men. The water-carrier Khalid is there, and some sort of bum from Persia by the outlandish name of Salman, and to complete this trinity of scum there is the slave Bilal, the one Mahound freed, an enormous black monster, this one, with a voice to match his size. The three idlers sit on the enclosure wall. "That bunch of riff-raff," Abu Simbel says. "Those are your targets. Write about them; and their leader, too." Baa!, for all his terror, cannot conceal his disbelief. "Grandee, those _goons_ -- those fucking _clowns?_ You don't have to worry about them. What do you think? That Mahound's one God will bankrupt your temples? Three-sixty versus one, and the one wins? Can't happen." He giggles, close to hysteria. Abu Simbel remains calm: "Keep your insults for your verses." Giggling Baa! can't stop. "A revolution of water-carriers, immigrants and slaves . . . wow, Grandee. I'm really scared." Abu Simbel looks carefully at the tittering poet. "Yes," he answers, "that's right, you should be afraid. Get writing, please, and I expect these verses to be your masterpieces." Baa! crumples, whines. "But they are a waste of my, my small talent . . ." He sees that he has said too much. "Do as you're told," are Abu Simbel's last words to him. "You have no choice." ooo The Grandee lolls in his bedroom while concubines attend to his needs. Coconut— oil for his thinning hair, wine for his palate, tongues for his delight. _The boy was right. Why do I fear Mahound?_ He begins, idly, to count the concubines, gives up at fifteen with a flap of his hand. _The boy. Hind will go on seeing him, obviously; what chance does he have against her will ?_ It is a weakness in him, he knows, that he sees too much, tolerates too much. He has his appetites, why should she not have hers? As long as she is discreet; and as long as he knows. He must know; knowledge is his narcotic, his addiction. He cannot tolerate what he does not know and for that reason, if for no other, Mahound is his enemy, Mahound with his raggle-taggle gang, the boy was right to laugh. He, the Grandee, laughs less easily. Like his opponent he is a cautious man, he walks on the balls of his feet. He remembers the big one, the slave, Bilal: how his master asked him, outside the Lat temple, to enumerate the gods. "One," he answered in that huge musical voice. Blasphemy, punishable by death. They stretched him out in the fairground with a boulder on his chest. _How many did you say?_ One, he repeated, one. A second boulder was added to the first. _One one one_. Mahound paid his owner a large price and set him free. No, Abu Simbel reflects, the boy Baal was wrong, these men are worth our time. Why do I fear Mahound? For that: one one one, his terrifying singularity. Whereas I am always divided, always two or three or fifteen. I can even see his point of view; he is as wealthy and successful as any of us, as any of the councillors, but because he lacks the right sort of family connections, we haven't offered him a place amongst our group. Excluded by his orphaning from the mercantile elite, he feels he has been cheated, he has not had his due. He always was an ambitious fellow. Ambitious, but also solitary. You don't rise to the top by climbing up a hill all by yourself. Unless, maybe, you meet an angel there . . . yes, that's it. I see what he's up to. He wouldn't understand me, though. _What kind of idea am I?_ I bend. I sway. I calculate the odds, trim my sails, manipulate, survive. That is why I won't accuse Hind of adultery. We are a good pair, ice and fire. Her family shield, the fabled red lion, the many-toothed manticore. Let her play with her satirist; between us it was never sex. I'll finish him when she's finished with. Here's a great lie, thinks the Grandee of Jahilia drifting into sleep: the pen is mightier than the sword. ooo The fortunes of the city of Jahilia were built on the supremacy of sand over water. In the old days it had been thought safer to transport goods across the desert than over the seas, where monsoons could strike at any time. In those days before meteorology such matters were impossible to predict. For this reason the cara-- vanserais prospered. The produce of the world came up from Zafar to Sheba, and thence toJahilia and the oasis of Yathrib and on to Midian where Moses lived; thence to Aqabah and Egypt. From Jahilia other trails began: to the east and north-east, towards Mesopotamia and the great Persian empire. To Petra and to Palmyra, where once Solomon loved the Queen of Sheba. Those were fatted days. But now the fleets plying the waters around the peninsula have grown hardier, their crews more skilful, their navigational instruments more accurate. The camel trains are losing business to the boats. Desert-ship and sea-ship, the old rivalry, sees a tilt in the balance of power. Jahilia's rulers fret, but there is little they can do. Sometimes Abu Simbel suspects that only the pilgrimage stands between the city and its ruin. The council searches the world for statues of alien gods, to attract new pilgrims to the city of sand; but in this, too, they have competitors. Down in Sheba a great temple has been built, a shrine to rival the House of the Black Stone. Many pilgrims have been tempted south, and the numbers at the Jahilia fairgrounds are falling. At the recommendation of Abu Simbel, the rulers of Jahilia have added to their religious practices the tempting spices of profanity. The city has become famous for its licentiousness, as a gambling den, a whorehouse, a place of bawdy songs and wild, loud music. On one occasion some members of the tribe of Shark went too far in their greed for pilgrim money. The gatekeepers at the House began demanding bribes from weary voyagers; four of them, piqued at receiving no more than a pittance, pushed two travellers to their deaths down the great, steep flight of stairs. This practice backfired, discouraging return visits. . . Today, female pilgrims are often kidnapped for ransom, or sold into concubinage. Gangs of young Sharks patrol the city, keeping their own kind of law. It is said that Abu Simbel meets secretly with the gangleaders and organizes them all. This is the world into which Mahound has brought his message: one one one, Amid such multiplicity, it sounds like a dangerous word. The Grandee sits up and at once concubines approach to resume their oilings and smoothings. He waves them away, claps his hands. The eunuch enters. "Send a messenger to the house of the kahin Mahound," Abu Simbel commands. _We will set him a little test. A fair contest: three against one_. ooo Water-carrier immigrant slave: Mahound's three disciples are washing at the well of Zamzam. In the sand--city, their obsession with water makes them freakish. Ablutions, always ablutions, the legs up to the knees, the arms down to the elbows, the head down to the neck. Dry-torsoed, wet-limbed and damp-headed, what eccentrics they look! Splish, splosh, washing and praying. On their knees, pushing arms, legs, heads back into the ubiquitous sand, and then beginning again the cycle of water and prayer. These are easy targets for Baal's pen. Their water--loving is a treason of a sort; the people of Jahilia accept the omnipotence of sand. It lodges between their fingers and toes, cakes their lashes and hair, clogs their pores. They open themselves to the desert: come, sand, wash us in aridity. That is the Jahilian way from the highest citizen to the lowest of the low. They are people of silicon, and water-lovers have come among them. Baal circles them from a safe distance -- Bilal is not a man to trifle with — and yells gibes. "If Mahound's ideas were worth anything, do you think they'd only be popular with trash like you?" Salman restrains Bilal: "We should be honoured that the mighty Baal has chosen to attack us," he smiles, and Bilal relaxes, subsides. Khalid the water-carrier is jumpy, and when he sees the heavy figure of Mahound's uncle Hamza approaching he runs towards him anxiously. Hamza at sixty is still the city's most renowned fighter and lion-hunter. Though the truth is less glorious than the eulogies: Hamza has many times been defeated in combat, saved by friends or lucky chances, rescued from lions' jaws. He has the money to keep such items out of the news. And age, and survival, bestow a sort of validation upon a martial legend. Bilal and Salman, forgetting Baal, follow Khalid. All three are nervous, young. He's still not home, Hamza reports. And Khalid, worried: But it's been hours, what is that bastard doing to him, torture, thumbscrews, whips? Salman, once again, is the calmest: That isn't Simbel's style, he says, it's something sneaky, depend upon it. And Bilal bellows loyally: Sneaky or not, I have faith in him, in the Prophet. He won't break. Hamza offers only a gentle rebuke: Oh, Bilal, how many times must he tell you? Keep your faith for God. The Messenger is only a man. The tension bursts out of Khalid: he squares up to old Hamza, demands, Are you saying that the Messenger is weak? You may be his uncle . . . Hamza clouts the water-carrier on the side of the head. Don't let him see your fear, he says, not even when you're scared half to death. The four of them are washing once more when Mahound arrives; they cluster around him, whowhatwhy. Hamza stands back. "Nephew, this is no damn good," he snaps in his soldier's bark. "When you come down from Coney there's a brightness on you. Today it's something dark." Mahound sits on the edge of the well and grins. "I've been offered a deal." _By Abu Simbel?_ Khalid shouts. JJnthinkable. Refuse_. Faithful Bilal admonishes him: Do not lecture the Messenger. Of course, he has refused. Salman the Persian asks: What sort of deal. Mahound smiles again. "At least one of you wants to know." "It's a small matter," he begins again. "A grain of sand. Abu Simbel asks Allah to grant him one little favour." Hamza sees the exhaustion in him. As if he had been wrestling with a demon. The water—carrier is shouting: "Nothing! Not a jot!" Hamza shuts him up. "If our great God could find it in his heart to concede -- he used that word, _concede_ -- that three, only three of the three hundred and sixty idols in the house are worthy of worship . . ." "There is no god but God!" Bilal shouts. And his fellows join in: "Ya Allah!" Mahound looks angry. "Will the faithful hear the Messenger?" They fall silent, scuffing their feet in the dust. "He asks for Allah's approval of Lat, Uzza and Manat. In return, he gives his guarantee that we will be tolerated, even officially recognized; as a mark of which, I am to be elected to the council of Jahilia. That's the offer." Salman the Persian says: "It's a trap. If you go up Coney and come down with such a Message, he'll ask, how could you make Gibreel provide just the right revelation? He'll be able to call you a charlatan, a fake." Mahound shakes his head. "You know, Salman, that I have learned how to listen. This _listening_ is not of the ordinary kind; it's also a kind of asking. Often, when Gibreel comes, it's as if he knows what's in my heart. It feels to me, most times, as if he comes from within my heart: from within my deepest places, from my soul." "Or it's a different trap," Salman persists. "How long have we been reciting the creed you brought us? There is no god but God. What are we if we abandon it now? This weakens us, renders us absurd. We cease to be dangerous. Nobody will ever take us seriously again." Mahound laughs, genuinely amused. "Maybe you haven't been here long enough," he says kindly. "Haven't you noticed? The people do not take us seriously. Never more than fifty in the audience when I speak, and half of those are tourists. Don't you read the lampoons that Baal pins up all over town?" He recites: _Messenger, do please lend a_ _careful ear. Your monophilia_, _your one one one, ain't for Jahilia_. _Return to sender_. "They mock us everywhere, and you call us dangerous," he cried. Now Hamza looks worried. "You never worried about their opinions before. Why now? Why after speaking to Simbel?" Mahound shakes his head. "Sometimes I think I must make it easier for the people to believe." An uneasy silence covers the disciples; they exchange looks, shift their weight. Mahound cries out again. "You all know what has been happening. Our failure to win converts. The people will not give up their gods. They will not, not." He stands up, strides away from them, washes by himself on the far side of the Zamzam well, kneels to pray. "The people are sunk in darkness," says Bilal, unhappily. "But they will see. They will hear. God is one." Misery infects the four of them; even Hamza is brought low. Mahound has been shaken, and his followers quake. He stands, bows, sighs, comes round to rejoin them. "Listen to me, all of you," he says, putting one arm around Bilal's shoulders, the other around his uncle's. "Listen: it is an interesting offer." Unembraced Khalid interrupts bitterly: "It is a _tempting_ deal." The others look horrified. Hamza speaks very gently to the water—carrier. "Wasn't it you, Khalid, who wanted to fight me just now because you wrongly assumed that, when I called the Messenger a man, I was really calling him a weakling? Now what? Is it my turn to challenge you to a fight?" Mahound begs for peace. "If we quarrel, there's no hope." He tries to raise the discussion to the theological level. "It is not suggested that Allah accept the three as his equals. Not even Lat. Only that they be given some sort of intermediary, lesser status." "Like devils," Bilal bursts out. "No," Salman the Persian gets the point. "Like archangels. The Grandee's a clever man." "Angels and devils," Mahound says. "Shaitan and Gibreel. We all, already, accept their existence, halfway between God and man. Abu Simbel asks that we admit just three more to this great company. Just three, and, he indicates, all Jahilia's souls will be ours." "And the House will be cleansed of statues?" Salman asks. Mahound replies that this was not specified. Salman shakes his head. "This is being done to destroy you." And Bilal adds: "God cannot be four." And Khalid, close to tears: "Messenger, what are you saying? Lat, Manat, Uzza -- they're all _females!_ For pity's sake! Are we to have goddesses now? Those old cranes, herons, hags?" Misery strain fatigue, etched deeply into the Prophet's face. Which Hamza, like a soldier on a battlefield comforting a wounded friend, cups between his hands. "We can't sort this out for you, nephew," he says. "Climb the mountain. Go ask Gibreel." ooo Gibreel: the dreamer, whose point of view is sometimes that of the camera and at other moments, spectator. When he's a camera the pee oh vee is always on the move, he hates static shots, so he's floating up on a high crane looking down at the foreshortened figures of the actors, or he's swooping down to stand invisibly between them, turning slowly on his heel to achieve a threehundred-and-sixty-degree pan, or maybe he'll try a dolly shot, tracking along beside Baal and Abu Simbel as they walk, or hand—held with the help of a steadicam he'll probe the secrets of the Grandee's bedchamber. But mostly he sits up on Mount Cone like a paying customer in the dress circle, and Jahilia is his silver screen. He watches and weighs up the action like any movie fan, enjoys the fights infidelities moral crises, but there aren't enough girls for a real hit, man, and where are the goddamn songs? They should have built up that fairground scene, maybe a cameo role for Pimple Billimoria in a show-tent, wiggling her famous bazooms. And then, without warning, Hamza says to Mahound: "Go ask Gibreel," and he, the dreamer, feels his heart leaping in alarm, who, me? I'm supposed to know the answers here? I'm sitting here watching this picture and now this actor points his finger out at me, who ever heard the like, who asks the bloody audience of a "theological" to solve the bloody plot? -- But as the dream shifts, it's always changing form, he, Gibreel, is no longer a mere spectator but the central player, the star. With his old weakness for taking too many roles: yes, yes,, he's not just playing the archangel but also him, the businessman, the Messenger, Mahound, coming up the mountain when he comes. Nifty cutting is required to pull off this double role, the two of them can never be seen in the same shot, each must speak to empty air, to the imagined incarnation of the other, and trust to technology to create the missing vision, with scissors and Scotch tape or, more exotically, with the help of a travelling mat. Not to be confused ha ha with any magic carpet. He has understood: that he is afraid of the other, the business-man, isn't it crazy? The archangel quaking before the mortal man. It's true, but: the kind of fear you feel when you're on a film set for the very first time and there, about to make his entrance, is one of the living legends of the cinema; you think, I'll disgrace myself, I'll dry, I'll corpse, you want like mad to be _worthy_. You will be sucked along in the slipstream of his genius, he can make you look good, like a high flier, but you will know if you aren't pulling your weight and even worse so will he Gibreel's fear, the fear of the self his dream creates, makes him struggle against Mahound's arrival, to try and put it off, but he's coming now, no quesch, and the archangel holds his breath. Those dreams of being pushed out on stage when you've no business being there, you don't know the story haven't learned any lines, but there's a full house watching, watching: feels like that. Or the true story of the white actress playing a black woman in Shakespeare. She went on stage and then realized she still had her glasses on, eck, but she had forgotten to blacken her hands so she couldn't reach up to take the specs off, double eek: like that also. _Mahound comes to me for revelation, asking me to choose between monotheist and henotheist alternatives, and I'm just some idiot actor having a bhaenchud nightmare, what the fuck do I know, yaar, what to tell you, help. Help_. ooo To reach Mount Cone from Jahilia one must walk into dark ravines where the sand is not white, not the pure sand filtered long ago through the bodies of sea-cucumbers, but black and dour, sucking light from the sun. Coney crouches over you like an imaginary beast. You ascend along its spine. Leaving behind the last trees, white— flowered with thick, milky leaves, you climb among the boulders, which get larger as you get higher, until they resemble huge walls and start blotting out the sun. The lizards arc blue as shadows. Then you are on the peak, Jahilia behind you, the featureless desert ahead. You descend on the desert side, and about five hundred feet down you reach the cave, which is high enough to stand upright in, and whose floor is covered in miraculous albino sand. As you climb you hear the desert doves calling your name, and the rocks greet you, too, in your own language, crying Mahound, Mahound. When you reach the cave you are tired, you lie down, you fall asleep. ooo But when he has rested he enters a different sort of sleep, a sort of not— sleep, the condition that he calls his _listening_, and he feels a dragging pain in the gut, like something trying to be born, and now Gibreel, who has been hovering-above-looking-down, feels a confusion, _who am I_, in these moments it begins to seem that the archangel is actually _inside the Prophet_, I am the dragging in the gut, I am the angel being extruded from the sleeper's navel, I emerge, Gibreel Farishta, while my other self, Mahound, lies _listening_, entranced, I am bound to him, navel to navel, by a shining cord of light, not possible to say which of us is dreaming the other. We flow in both directions along the umbilical cord. Today, as well as the overwhelming intensity of Mahound, Gibreel feels his despair: his doubts. Also, that he is in great need, but Gibreel still doesn't know his lines ... he listens to the listening-which-is-also-an-asking. Mahound asks: They were shown miracles but they didn't believe. They saw you come to me, in full view of the city, and open my breast, they saw you wash my heart in the waters of Zamzam and replace it inside my body. Many of them saw this, but still they worship stones. And when you came at night and flew me to Jerusalem and I hovered above the holy city, didn't I return and describe it exactly as it is, accurate down to the last detail? So that there could be no doubting the miracle, and still they went to Lat. Haven't I already done my best to make things simple for them? When you carried me up to the Throne itself, and Allah laid upon the faithful the great burden of forty prayers a day. On the return journey I met Moses and he said, the burden is too heavy, go back and plead for less. Four times I went back, four times Moses said, still too many, go back again. But by the fourth time Allah had reduced the duty to five prayers and I refused to return. I felt ashamed to beg any more. In his bounty he asks for five instead of forty, and still they love Manat, they want Uzza. What can I do? What shall I recite? Gibreel remains silent, empty of answers, for Pete's sake, bhai, don't go asking me. Mahound's anguish is awful. He _asks_: is it possible that they _are_ angels? Lat, Manat, Uzza . . . can I call them angelic? Gibreel, have you got sisters? Are these the daughters of God? And he castigates himself, O my vanity, I am an arrogant man, is this weakness, is it just a dream of power? Must I betray myself for a seat on the council? Is this sensible and wise or is it hollow and self-loving? I don't even know if the Grandee is sincere. Does he know? Perhaps not even he. I am weak and he's strong, the offer gives him many ways of ruining me. But I, too, have much to gain. The souls of the city, of the world, surely they are worth three angels? Is Allah so unbending that he will not embrace three more to save the human race? -- I don't know anything. -- Should God be proud or humble, majestic or simple, yielding or un-? _What kind of idea is he? What kind am I?_ ooo Halfway into sleep, or halfway back to wakefulness, Gibreel Farishta is often filled with resentment by the non-appearance, in his persecuting visions, of the One who is supposed to have the answers, _He_ never turns up, the one who kept away when I was dying, when I needed needed him. The one it's all about, Allah Ishvar God. Absent as ever while we writhe and suffer in his name. The Supreme Being keeps away; what keeps returning is this scene, the entranced Prophet, the extrusion, the cord of light, and then Gibreel in his dual role is both above-looking-down and below-staring-up. And both of them scared out of their minds by the transcendence of it. Gibreel feels paralysed by the presence of the Prophet, by his greatness, thinks I can't make a sound I'd seem such a goddamn fool. Hamza's advice: never show your fear: archangels need such advice as well as water-carriers. An archangel must look composed, what would the Prophet think if God's Exalted began to gibber with stage fright? It happens: revelation. Like this: Mahound, still in his notsicep, becomes rigid, veins bulge in his neck, he clutches at his centre. No, no, nothing like an epileptic fit, it can't be explained away that easily; what epileptic fit ever caused day to turn to night, caused clouds to mass overhead, caused the air to thicken into soup while an angel hung, scared silly, in the sky above the sufferer, held up like a kite on a golden thread? The dragging again the dragging and now the miracle starts in his my our guts, he is straining with all his might at something, forcing something, and Gibreel begins to feel that strength that force, here it is _at my own jaw_ working it, opening shutting; and the power, starting within Mahound, reaching up to _my vocal cords_ and the voice comes. _Not my voice_ I'd never know such words I'm no classy speaker never was never will be but this isn't my voice it's a Voice. Mahound's eyes open wide, he's seeing some kind of vision, staring at it, oh, that's right, Gibreel remembers, me. He's seeing me. My lips moving, being moved by. What, whom? Don't know, can't say. Nevertheless, here they are, coming out of my mouth, up my throat, past my teeth: the Words. Being God's postman is no fun, yaar. Butbutbut: God isn't in this picture. God knows whose postman I've been, ooo In Jahilia they are waiting for Mahound by the well. Khalid the water-carrier, as ever the most impatient, runs off to the city gate to keep a look—out. Hamza, like all old soldiers accustomed to keeping his own company, squats down in the dust and plays a game with pebbles. There is no sense of urgency; sometimes he is away for days, even weeks. And today the city is all but deserted; everybody has gone to the great tents at the fairground to hear the poets compete. In the silence, there is only the noise of Hamza's pebbles, and the gurgles of a pair of rock-doves, visitors from Mount Cone. Then they hear the running feet. Khalid arrives, out of breath, looking unhappy. The Messenger has returned, but he isn't coming to Zamzam. Now they are all on their feet, perplexed by this departure from established practice. Those who have been waiting with palm-fronds and steles ask Hamza: Then there will be no Message? But Khalid, still catching his breath, shakes his head. "I think there will be. He looks the way he does when the Word has been given. But he didn't speak to me and walked towards the fairground instead." Hamza takes command, forestalling discussion, and leads the way. The disciples -- about twenty have gathered -- follow him to the fleshpots of the city, wearing expressions of pious disgust. Hamza alone seems to be looking forward to the fair. Outside the tents of the Owners of the Dappled Camels they find Mahound, standing with his eyes closed, steeling himself to the task. They ask anxious questions; he doesn't answer. After a few moments, he enters the poetry tent. ooo Inside the tent, the audience reacts to the arrival of the unpopular Prophet and his wretched followers with derision. But as Mahound walks forward, his eyes firmly closed, the boos and catcalls die away and a silence falls. Mahound does not open his eyes for an instant, but his steps are sure, and he reaches the stage without stumblings or collisions. He climbs the few steps up into the light; still his eyes stay shut. The assembled lyric poets, composers of assassination eulogies, narrative versifiers and satirists -- Baal is here, of course -- gaze with amusement, but also with a little unease, at the sleepwalking Mahound. In the crowd his disciples jostle for room. The scribes fight to be near him, to take down whatever he might say. The Grandee Abu Simbel rests against bolsters on a silken carpet positioned beside the stage. With him, resplendent in golden Egyptian neckwear, is his wife Hind, that famous Grecian profile with the black hair that is as long as her body. Abu Simbel rises and calls to Mahound, "Welcome." He is all urbanity. "Welcome, Mahound, the seer, the kahin." It's a public declaration of respect, and it impresses the assembled crowd. The Prophet's disciples are no longer shoved aside, but allowed to pass. Bewildered, half-pleased, they come to the front. Mahound speaks without opening his eyes. "This is a gathering of many poets," he says clearly, "and I cannot claim to be one of them. But I am the Messenger, and I bring verses from a greater One than any here assembled." The audience is losing patience. Religion is for the temple; J ahilians and pilgrims alike are here for entertainment. Silence the fellow! Throw him out! — But Abu Simbel speaks again. "If your God has really spoken to you," he says, "then all the world must hear it." And in an instant the silence in the great tent is complete. "_The Star_," Mahound cries out, and the scribes begin to write. "In the name of Allah, the Compassionate, the Merciful! "By the Pleiades when they set: Your companion is not in error; neither is he deviating. "Nor does he speak from his own desires. It is a revelation that has been revealed: one mighty in power has taught him. "He stood on the high horizon: the lord of strength. Then he came close, closer than the length of two bows, and revealed to his servant that which is revealed. "The servant's heart was true when seeing what he saw. Do you, then, dare to question what was seen? "I saw him also at the lote— tree of the uttermost end, near which lies the Garden of Repose. When that tree was covered by its covering, my eye was not averted, neither did my gaze wander; and I saw some of the greatest signs of the Lord." At this point, without any trace of hesitation or doubt, he recites two further verses. "Have you thought upon Lat and Uzza, and Manat, the third, the other?" — After the first verse, Hind gets to her feet; the Grandee of Jahilia is already standing very straight. And Mahound, with silenced eyes, recites: "They are the exalted birds, and their intercession is desired indeed." As the noise — shouts, cheers, scandal, cries of devotion to the goddess Al- Lat -- swells and bursts within the marquee, the already astonished congregation beholds the doubly sensational spectacle of the Grandee Abu Simbel placing his thumbs upon the lobes of his ears, fanning out the fingers of both hands and uttering in a loud voice the formula: "Allahu Akbar." After which he falls to his knees and presses a deliberate forehead to the ground. His wife, Hind, immediately follows his lead. The water-carrier Khalid has remained by the open tent-flap throughout these events. Now he stares in horror as everyone gathered there, both the crowd in the tent and the overflow of men and women outside it, begins to kneel, row by row, the movement rippling outwards from Hind and the Grandee as though they were pebbles thrown into a lake; until the entire gathering, outside the tent as well as in, kneels bottom— in — air before the shuteye Prophet who has recognized the patron deities of the town. The Messenger himself remains standing, as if loth to join the assembly in its devotions. Bursting into tears, the water-carrier flees into the empty heart of the city of the sands. His teardrops, as he runs, burn holes in the earth, as if they contain some harsh corrosive acid. Mahound remains motionless. No trace of moisture can be detected on the lashes of his unopened eyes. ooo On that night of the desolating triumph of the businessman in the tent of the unbelievers, there take place certain murders for which the first lady of Jahilia will wait years to take her terrible revenge. The Prophet's uncle Hamza has been walking home alone, his head bowed and grey in the twilight of that melancholy victory, when he hears a roar and looks up, to see a gigantic scarlet lion poised to leap at him from the high battlements of the city. He knows this beast, this fable. _The iridescence of its scarlet hide blends into the shimmering brightness of the desert sands. Through its nostrils it exhales the horror of the lonely places of the earth. It spits out pestilence, and when armies venture into the desert, it consumes them utterly_. Through the blue last light of evening he shouts at the beast, preparing, unarmed as he is, to meet his death. "Jump, you bastard, manticore. I've strangled big cats with my bare hands, in my time." When I was younger. When I was young. There is laughter behind him, and distant laughter echoing, or so it seems, from the battlements. He looks around him; the manticore has vanished from the ramparts. He is surrounded by a group of Jahilians in fancy dress, returning from the fair and giggling. "Now that these mystics have embraced our Lat, they are seeing new gods round every corner, no?" Hamza, understanding that the night will be full of terrors, returns home and calls for his battle sword. "More than anything in the world," he growls at the papery valet who has served him in war and peace for forty-four years, "I hate admitting that my enemies have a point. Damn sight better to kill the bastards, I've always thought. Neatest bloody solution." The sword has remained sheathed in its leather scabbard since the day of his conversion by his nephew, but tonight, he confides to the valet, "The lion is loose. Peace will have to wait." It is the last night of the festival of Ibrahim. Jahilia is masquerade and madness. The oiled fatty bodies of the wrestlers have completed their writhings and the seven poems have been nailed to the walls of the House of the Black Stone. Now singing whores replace the poets, and dancing whores, also with oiled bodies, are at work as well; night-wrestling replaces the daytime variety. The courtesans dance and sing in golden, bird-beaked masks, and the gold is reflected in their clients' shining eyes. Gold, gold everywhere, in the palms of the profiteering Jahilians and their libidinous guests, in the flaming sand--braziers, in the glowing walls of the night city. Hamza walks dolorously through the streets of gold, past pilgrims who lie unconscious while cutpurses earn their living. He hears the wine--blurred carousing through every golden-gleaming doorway, and feels the song and howling laughter and coin-chinkings hurting him like mortal insults. But he doesn't find what he's looking for, not here, so he moves away from the illuminated revelry of gold and begins to stalk the shadows, hunting the apparition of the lion. And finds, after hours of searching, what he knew would be waiting, in a dark corner of the city's outer walls, the thing of his vision, the red manticore with the triple row of teeth. The manticorc has blue eyes and a mannish face and its voice is half-- trumpet and half-flute. It is fast as the wind, its nails are corkscrew talons and its tail hurls poisone& quills. It loves to feed on human flesh ... a brawl is taking place. Knives hissing in the silence, at times the clash of metal against metal. Hamza recognizes the men under attack: Khalid, Salman, Bilal. A lion himself now, Hamza draws his sword, roars the silence into shreds, runs forward as fast as sixty— year- old legs will go. His friends' assailants are unrecognizable behind their masks. It has been a night of masks. Walking the debauched Jahilian streets, his heart full of bile, Hamza has seen men and women in the guise of eagles, jackals, horses, gryphons, salamanders, wart-- hogs, rocs; welling up from the murk of the alleys have come two-headed amphisbaenae and the winged bulls known as Assyrian sphinxes. Djinns, houris, demons populate the city on this night of phantasmagoria and lust. But only now, in this dark place, does he see the red masks he's been looking for. The manlion masks: he rushes towards his fate. ooo In the grip of a self-destructive unhappiness the three disciples had started drinking, and owing to their unfamiliarity with alcohol they were soon not just intoxicated but stupid-drunk. They stood in a small piazza and started abusing the passers--by, and after a while the water—carrier Khalid brandished his water-- skin, boasting. He could destroy the city, he carried the ultimate weapon. Water: it would cleanse Jahilia the filthy, wash it away, so that a new start could be made from the purified white sand. That was when the lion--men started chasing them, and after a long pursuit they were cornered, the booziness draining out of them on account of their fear, they were staring into the red masks of death when Hamza arrived just in time. . . . Gibreel floats above the city watching the fight. It's quickly over once Hamza gets to the scene. Two masked assailants run away, two lie dead. Bilal, Khalid and Salman have been cut, but not too badly. Graver than their wounds is the news behind the lion—masks of the dead. "Hind's brothers," Hamza recognizes. "Things are finishing for us now." Slayers of manticores, water-terrorists, the followers of Mahound sit and weep in the shadow of the city wall, ooo As for him, Prophet Messenger Businessman: his eyes are open now. He paces the inner courtyard of his house, his wife's house, and will not go in to her. She is almost seventy and feels these days more like a mother than a. She, the rich woman, who employed him to manage her caravans long ago. His management skills were the first things she liked about him. And after a time, they were in love. It isn't easy to be a brilliant, successful woman in a city where the gods are female but the females are merely goods. Men had either been afraid of her, or had thought her so strong that she didn't need their consideration. He hadn't been afraid, and had given her the feeling of constancy she needed. While he, the orphan, found in her many women in one: mother sister lover sibyl friend. When he thought himself crazy she was the one who believed in his visions. "It is the archangel," she told him, "not some fog out of your head. It is Gibreel, and you are the Messenger of God." He can't won't see her now. She watches him through a stonelatticed window. He can't stop walking, moves around the courtyard in a random sequence of unconscious geometries, his footsteps tracing out a series of ellipses, trapeziums, rhomboids, ovals, rings. While she remembers how he would return from the caravan trails full of stories heard at wayside oases. A prophet, Isa, born to a woman named Maryam, born of no man under a palm— tree in the desert. Stories that made his eyes shine, then fade into a distantness. She recalls his excitability: the passion with which he'd argue, all night if necessary, that the old nomadic times had been better than this city of gold where people exposed their baby daughters in the wilderness. In the old tribes even the poorest orphan would be cared for. God is in the desert, he'd say, not here in this miscarriage of a place. And she'd reply, Nobody's arguing, my love, it's late, and tomorrow there are the accounts. She has long ears; has already heard what he said about Lat, Uzza, Manat. So what? In the old days he wanted to protect the baby daughters of Jahilia; why shouldn't he take the daughters of Allah under his wing as well? But after asking herself this question she shakes her head and leans heavily on the cool wall beside her stone-screened window. While below her, her husband walks in pentagons, parallelograms, six—pointed stars, and then in abstract and increasingly labyrinthine patterns for which there are no names, as though unable to find a simple line. When she looks into the courtyard some moments later, however, he has gone. ooo The Prophet wakes between silk sheets, with a bursting headache, in a room he has never seen. Outside the window the sun is near its savage zenith, and silhouetted against the whiteness is a tall figure in a black hooded cloak, singing softly in a strong, low voice. The song is one that the women of Jahilia chorus as they drum the men to war. _Advance and we embrace you_, _embrace you, embrace you_, _advance and we embrace you_ _and soft carpets spread_. _Turn back and we desert you_, _we leave you, desert you_, _retreat and we'll not love you_, _not in love's bed_. He recognizes Hind's voice, sits up, and finds himself naked beneath the creamy sheet. He calls to her: "Was I attacked?" Hind turns to him, smiling her Hind smile. "Attacked?" she mimics him, and claps her hands for breakfast. Minions enter, bring, serve, remove, scurry off. Mahound is helped into a silken robe of black and gold; Hind, exaggeratedly, averts her eyes. "My head," he asks again. "Was I struck?" She stands at the window, her head hung low, playing the demure maid. "Oh, Messenger, Messenger," she mocks him. "What an ungallant Messenger it is. Couldn't you have come to my room consciously, of your own will? No, of course not, I repel you, I'm sure." He will not play her game. "Am I a prisoner?" he asks, and again she laughs at him. "Don't be a fool." And then, shrugging, relents: "I was walking the city streets last night, masked, to see the festivities, and what should I stumble over but your unconscious body? Like a drunk in the gutter, Mahound. I sent my servants for a litter and brought you home. Say thank you." "Thank you." "I don't think you were recognized," she says. "Or you'd be dead, maybe. You know how the city was last night. People overdo it. My own brothers haven't come home yet." It comes back to him now, his wild anguished walk in the corrupt city, staring at the souls he had supposedly saved, looking at the simurgh-effigies, the devil-masks, the behemoths and hippogriffs. The fatigue of that long day on which he climbed down from Mount Cone, walked to the town, underwent the strain of the events in the poetry marquee, -- and afterwards, the anger of the disciples, the doubt, -- the whole of it had overwhelmed him. "I fainted," he remembers. She comes and sits close to him on the bed, extends a finger, finds the gap in his robe, strokes his chest. "Fainted," she murmurs. "That's weakness, Mahound. Are you becoming weak?" She places the stroking finger over his lips before he can reply. "Don't say anything, Mahound. I am the Grandee's wife, and neither of us is your friend. My husband, however, is a weak man. In Jahilia they think he's cunning, but I know better. He knows I take lovers and he does nothing about it, because the temples are in my family's care. Lat's, Uzza's, Manat's. The -- shall I call them _mosques?_ -- of your new angels." She offers him melon cubes from a dish, tries to feed him with her fingers. He will not let her put the fruit into his mouth, takes the pieces with his own hand, eats. She goes on. "My last lover was the boy, Baal." She sees the rage on his face. "Yes," she says contentedly. "I heard he had got under your skin. But he doesn't matter. Neither he nor Abu Simbel is your equal. But I am." "I must go," he says. "Soon enough," she replies, returning to the window. At the perimeter of the city they are packing away the tents, the long camel- -trains are preparing to depart, convoys of carts are already heading away across the desert; the carnival is over. She turns to him again. "I am your equal," she repeats, "and also your opposite. I don't want you to become weak. You shouldn't have done what you did." "But you will profit," Mahound replies bitterly. "There's no threat now to your temple revenues." "You miss the point," she says softly, coming closer to him, bringing her face very close to his. "If you are for Allah, I am for Al-Lat. And she doesn't believe your God when he recognizes her. Her opposition to him is implacable, irrevocable, engulfing. The war between us cannot end in truce. And what a truce! Yours is a patronizing, condescending lord. Al-Lat hasn't the slightest wish to be his daughter. She is his equal, as I am yours. Ask Baal: he knows her. As he knows me." "So the Grandee will betray his pledge," Mahound says. "Who knows?" scoffs Hind. "He doesn't even know himself. He has to work out the odds. Weak, as I told you. But you know I'm telling the truth. Between Allah and the Three there can be no peace. I don't want it. I want the fight. To the death; that is the kind of idea I am. What kind are you?" "You are sand and I am water," Mahound says. "Water washes sand away." "And the desert soaks up water," Hind answers him. "Look around you." Soon after his departure the wounded men arrive at the Grandee's palace, having screwed up their courage to inform Hind that old Hamza has killed her brothers. But by then the Messenger is nowhere to be found; is heading, once again, slowly towards Mount Cone, ooo Gibreel, when he's tired, wants to murder his mother for giving him such a damn fool nickname, _angel_, what a word, he begs _what? whom?_ to be spared the dream--city of crumbling sandcastles and lions with three-tiered teeth, no more heart—washing of prophets or instructions to recite or promises of paradise, let there be an end to revelations, finito, khattam- shud. What he longs for: black, dreamless sleep. Mother-fucking dreams, cause of all the trouble in the human race, movies, too, if I was God I'd cut the imagination right out of people and then maybe poor bastards like me could get a good night's rest. Fighting against sleep, he forces his eyes to stay open, unblinking, until the visual purple fades off the retinas and sends him blind, but he's only human, in the end he falls down the rabbit-hole and there he is again, in Wonderland, up the mountain, and the businessman is waking up, and once again his wanting, his need, goes to work, not on my jaws and voice this time, but on my whole body; he diminishes me to his own size and pulls me in towards him, his gravitational field is unbelievable, as powerful as a goddamn megastar . . . and then Gibreel and the Prophet are wrestling, both naked, rolling over and over, in the cave of the fine white sand that rises around them like a veil. _As if he's learning me, searching me, as if I'm the one undergoing the test_. In a cave five hundred feet below the summit of Mount Cone, Mahound wrestles the archangel, hurling him from side to side, and let me tell you he's getting in _everywhere_, his tongue in my ear his fist around my balls, there was never a person with such a rage in him, he has to has to know he has to K N OW and I have nothing to tell him, he's twice as physically fit as I am and four times as knowledgeable, minimum, we may both have taught ourselves by listening a lot but as is plaintosee he's even a better listener than me; so we roll kick scratch, he's getting cut up quite a bit but of course my skin stays smooth as a baby, you can't snag an angel on a bloody thorn- bush, you can't bruise him on a rock. And they have an audience, there are djinns and afreets and all sorts of spooks sitting on the boulders to watch the fight, and in the sky are the three winged creatures, looking like herons or swans or just women depending on the tricks of the light . . . Mahound finishes it. He throws the fight. After they had wrestled for hours or even weeks Mahound was pinned down beneath the angel, it's what he wanted, it was his will filling me up and giving me the strength to hold him down, because archangels can't lose such fights, it wouldn't be right, it's only devils who get beaten in such circs, so the moment I got on top he started weeping for joy and then he did his old trick, forcing my mouth open and making the voice, the Voice, pour out of me once again, made it pour all over him, like sick. ooo At the end of his wrestling match with the Archangel Gibreel, the Prophet Mahound falls into his customary, exhausted, postrevelatory sleep, but on this occasion he revives more quickly than usual. When he comes to his senses in that high wilderness there is nobody to be seen, no winged creatures crouch on rocks, and hejumps to his feet, filled with the urgency of his news. "It was the Devil," he says aloud to the empty air, making it true by giving it voice. "The last time, it was Shaitan." This is what he has _heard_ in his _listening_, that he has been tricked, that the Devil came to him in the guise of the archangel, so that the verses he memorized, the ones he recited in the poetry tent, were not the real thing but its diabolic opposite, not godly, but satanic. He returns to the city as quickly as he can, to expunge the foul verses that reek of brimstone and sulphur, to strike them from the record for ever and ever, so that they will survive in just one or two unreliable collections of old traditions and orthodox interpreters will try and unwrite their story, but Gibreel, hovering-watching from his highest camera angle, knows one small detail, just one tiny thing that's a bit of a problem here, namely that _it was me both times, baba, me first and second also me_. From my mouth, both the statement and the repudiation, verses and converses, universes and reverses, the whole thing, and we all know how my mouth got worked. "First it was the Devil," Mahound mutters as he rushes to Jahilia. "But this time, the angel, no question. He wrestled me to the ground." ooo The disciples stop him in the ravines near the foot of Mount Cone to warn him of the fury of Hind, who is wearing white mourning garments and has loosened her black hair, letting it fly about her like a storm, or trail in the dust, erasing her footsteps so that she seems like an incarnation of the spirit of vengeance itself. They have all fled the city, and Hamza, too, is lying low; but the word is that Abu Simbel has not, as yet, acceded to his wife's pleas for the blood that washes away blood. He is still calculating the odds in the matter of Mahound and the goddesses Mahound, against his followers' advice, returns to Jahilia, going straight to the House of the Black Stone. The disciples follow him in spite of their fear. A crowd gathers in the hope of further scandal or dismemberment or some such entertainment. Mahound does not disappoint them. He stands in front of the statues of the Three and announces the abrogation of the verses which Shaitan whispered in his ear. These verses are banished from the true recitation, _al-qur"an_. New verses are thundered in their place. "Shall He have daughters and you sons?" Mahound recites. "That would be a fine division! "These are but names you have dreamed of, you and your fathers. Allah vests no authority in them." He leaves the dumbfounded House before it occurs to anybody to pick up, or throw, the first stone. ooo After the repudiation of the Satanic verses, the Prophet Mahound returns home to find a kind of punishment awaiting him. A kind of vengeance -- whose? Light or dark? Goodguy badguy? -- wrought, as is not unusual, upon the innocent. The Prophet's wife, seventy years old, sits by the foot of a stone—latticed window, sits upright with her back to the wall, dead. Mahound in the grip of his misery keeps himself to himself, hardly says a word for weeks. The Grandee of Jahilia institutes a policy of persecution that advances too slowly for Hind. The name of the new religion is _Submission_; now Abu Simbel decrees that its adherents must submit to being sequestered in the most wretched, hovel-filled quarter of the city; to a curfew; to a ban on employment. And there are many physical assaults, women spat upon in shops, the manhandling of the faithful by the gangs of young turks whom the Grandee secretly controls, fire thrown at night through a window to land amongst unwary sleepers. And, by one of the familiar paradoxes of history, the numbers of the faithful multiply, like a crop that miraculously flourishes as conditions of soil and climate grow worse and worse. An offer is received, from the citizens of the oasis—settlement of Yathrib to the north: Yathrib will shelter those— who-submit, if they wish to leave Jahilia. Hamza is of the opinion that they must go. "You'll never finish your Message here, nephew, take my word. Hind won't be happy till she's ripped out your tongue, to say nothing of my balls, excuse me." Mahound, alone and full of echoes in the house of his bereavement, gives his consent, and the faithful depart to make their plans. Khalid the water-carrier hangs back and the hollow-eyed Prophet waits for him to speak. Awkwardly, he says: "Messenger, I doubted you. But you were wiser than we knew. First we said, Mahound will never compromise, and you compromised. Then we said, Mahound has betrayed us, but you were bringing us a deeper truth. You brought us the Devil himself, so that we could witness the workings of the Evil One, and his overthrow by the Right. You have enriched our faith. I am sorry for what I thought." Mahound moves away from the sunlight falling through the window. "Yes." Bitterness, cynicism. "It was a wonderful thing I did. Deeper truth. Bringing you the Devil. Yes, that sounds like me." ooo From the peak of Mount Cone, Gibreel watches the faithful escaping Jahilia, leaving the city of aridity for the place of cool palms and water, water, water. In small groups, almost empty-- handed, they move across the empire of the sun, on this first day of the first year at the new beginning of Time, which has itself been born again, as the old dies behind them and the new waits ahead. And one day Mahound himself slips away. When his escape is discovered, Baal composes a valedictory ode: _What kind of idea_ _does "Submission" seem today?_ _One full of fear_. _An idea that runs away_. Mahound has reached his oasis; Gibreel is not so lucky. Often, now, he finds himself alone on the summit of Mount Cone, washed by the cold, falling stars, and then they fall upon him from the night sky, the three winged creatures, Lat Uzza Manat, flapping around his head, clawing at his eyes, biting, whipping him with their hair, their wings. He puts up his hands to protect himself, but their revenge is tireless, continuing whenever he rests, whenever he drops his guard. He struggles against them, but they are faster, nimbler, winged. He has no devil to repudiate. Dreaming, he cannot wish them away. Ill Ellowen Deeowen 1 I know what a ghost is, the old woman affirmed silently. Her name was Rosa Diamond; she was eighty-eight years old; and she was squinting beakily through her salt-caked bedroom windows, watching the full moon's sea. And I know what it isn't, too, she nodded further, it isn't a scarification or a flapping sheet, so pooh and pish to all _that_ bunkum. What's a ghost? Unfinished business, is what. -- At which the old lady, six feet tall, straight-- backed, her hair hacked short as any man's, jerked the corners of her mouth downwards in a satisfied, tragedy-mask pout, pulled a knitted blue shawl tight around bony shoulders, -- and closed, for a moment, her sleepless eyes, to pray for the past's return. Come on, you Norman ships, she begged: let's have you, Willie-the-Conk. Nine hundred years ago all this was under water, this portioned shore, this private beach, its shingle rising steeply towards the little row of flaky-paint villas with their peeling boathouses crammed full of deckchairs, empty picture frames, ancient tuckboxes stuffed with bundles of letters tied up in ribbons, mothballed silk--and-lace lingerie, the tearstained reading matter of once--young girls, lacrosse sticks, stamp albums, and all the buried treasure—chests of memories and lost time. The coastline had changed, had moved a mile or more out to sea, leaving the first Norman castle stranded far from water, lapped now by marshy land that afflicted with all manner of dank and boggy agues the poor who lived there on their whatstheword _estates_. She, the old lady, saw the castle as the ruin of a fish betrayed by an antique ebbing tide, as a sea-monster petrified by time. Nine hundred years! Nine centuries past, the Norman fleet had sailed right through this Englishwoman's home. On clear nights when the moon was full, she waited for its shining, revenant ghost. Best place to see 'em come, she reassured herself, grandstand view. Repetition had become a comfort in her antiquity; the well-worn phrases, _unfinished business, grandstand view_, made her feel solid, unchanging, sempiternal, instead of the creature of cracks and absences she knew herself to be. -- When the full moon sets, the dark before the dawn, that's their moment. Billow of sail, flash of oars, and the Conqueror himself at the flagship's prow, sailing up the beach between the barnacled wooden breakwaters and a few inverted sculls. -- O, I've seen things in my time, always had the gift, the phantom-sight. -- The Conqueror in his pointy metal-nosed hat, passing through her front door, gliding betwixt the cakestands and antimacassared sofas, like an echo resounding faintly through that house of remembrances and yearnings; then falling silent; _as the grave_. -- Once as a girl on Battle Hill, she was fond of recounting, always in the same time--polished words, -- once as a solitary child, I found myself, quite suddenly and with no sense of strangeness, in the middle of a war. Longbows, maces, pikes. The flaxen-Saxon boys, cut down in their sweet youth. Harold Arroweye and William with his mouth full of sand. Yes, always the gift, the phantom-sight. -- The story of the day on which the child Rosa had seen a vision of the battle of Hastings had become, for the old woman, one of the defining landmarks of her being, though it had been told so often that nobody, not even the teller, could confidently swear that it was true. _I long for them sometimes_, ran Rosa's practised thoughts. _l_es beaux jours: the dear, dead days_. She closed, once more, her reminiscent eyes. When she opened them, she saw, down by the water's edge, no denying it, something beginning to move. What she said aloud in her excitement: "I don't believe it!" — "It isn't true!" -- "He's never _here!_" -- On unsteady feet, with bumping chest, Rosa went for her hat, cloak, stick. While, on the winter seashore, Gibreel Farishta awoke with a mouth full of, no, not sand. Snow. ooo Ptui! Gibreel spat; leapt up, as if propelled by expectorated slush; wished Chamcha -- as has been reported — many happy returns of the day; and commenced to beat the snow from sodden purple sleeves. "God, yaar," he shouted, hopping from foot to foot, "no wonder these people grow hearts of bloody ice." Then, however, the pure delight of being surrounded by such a quantity of snow quite overcame his first cynicism -- for he was a tropical man -- and he started capering about, saturnine and soggy, making snowballs and hurling them at his prone companion, envisioning a snowman, and singing a wild, swooping rendition of the carol "Jingle Bells". The first hint of light was in the sky, and on this cosy sea-coast danced Lucifer, the morning's star. His breath, it should be mentioned, had somehow or other wholly ceased to smell . . . "Come on, baby," cried invincible Gibreel, in whose behaviour the reader may, not unreasonably, perceive the delirious, dislocating effects of his recent fall. "Rise "n" shine! Let's take this place by storm." Turning his back on the sea, blotting out the bad memory in order to make room for the next things, passionate as always for newness, he would have planted (had he owned one) a flag, to claim in the name of whoknowswho this white country, his new-found land. "Spoono," he pleaded, "shift, baba, or are you bloody dead?" Which being uttered brought the speaker to (or at least towards) his senses. He bent over the other's prostrate form, did not dare to touch. "Not now, old Chumch," he urged. "Not when we came so far." Saladin: was not dead, but weeping. The tears of shock freezing on his face. And all his body cased in a fine skin of ice, smooth as glass, like a bad dream come true. In the miasmic semi—consciousness induced by his low body temperature he was possessed by the nightmare-fear of cracking, of seeing his blood bubbling up from the ice-breaks, of his flesh coming away with the shards. He was full of questions, did we truly, I mean, with your hands flapping, and then the waters, you don't mean to tell me they _actually_, like in the movies, when Charlton Heston stretched out his staff, so that we could, across the ocean—floor, it never happened, couldn't have, but if not then how, or did we in some way underwater, escorted by the mermaids, the sea passing through us as if we were fish or ghosts, was that the truth, yes or no, I need to have to.. . but when his eyes opened the questions acquired the indistinctness of dreams, so that he could no longer grasp them, their tails flicked before him and vanished like submarine fins. He was looking up at the sky, and noticed that it was the wrong colour entirely, blood-orange flecked with green, and the snow was blue as ink. He blinked hard but the colours refused to change, giving rise to the notion that he had fallen out of the sky into some wrongness, some other place, not England or perhaps not-England, some counterfeit zone, rotten borough, altered state. Maybe, he considered briefly: Hell? No, no, he reassured himself as unconsciousness threatened, that can't be it, not yet, you aren't dead yet; but dying. Well then: a transit lounge. He began to shiver; the vibration grew so intense that it occurred to him that he might break up under the stress, like a, like a, plane. Then nothing existed. He was in a void, and if he were to survive he would have to construct everything from scratch, would have to invent the ground beneath his feet before he could take a step, only there was no need now to worry about such matters, because here in front of him was the inevitable: the tall, bony figure of Death, in a wide-brimmed straw hat, with a dark cloak flapping in the breeze. Death, leaning on a silverheaded cane, wearing olive-green Wellington boots. "What do you imagine yourselves to be doing here?" Death wanted to know. "This is private property. There's a sign." Said in a woman's voice that was somewhat tremulous and more than somewhat thrilled. A few moments later, Death bent over him -- _to kiss me_, he panicked silently. _To suck the breath from my body_. He made small, futile movements of protest. "He's alive all right," Death remarked to, who was it, Gibreel. "But, my dear. His breath: what a pong. When did he last clean his teeth?" ooo One man's breath was sweetened, while another's, by an equal and opposite mystery, was soured. What did they expect? Falling like that out of the sky: did they imagine there would be no sideeffects? Higher Powers had taken an interest, it should have been obvious to them both, and such Powers (I am, of course, speaking of myself) have a mischievous, almost a wanton attitude to tumbling flies. And another thing, let's be clear: great falls change people. You think _they_ fell a long way? In the matter of tumbles, I yield pride of place to no personage, whether mortal or im--. From clouds to ashes, down the chimney you might say, from heavenlight to hellfire. . . under the stress of a long plunge, I was saying, mutations are to be expected, not all of them random. Unnatural selections. Not much of a price to pay for survival, for being reborn, for becoming new, and at their age at that. What? I should enumerate the changes? Good breath/bad breath. And around the edges of Gibreel Farishta's head, as he stood with his back to the dawn, it seemed to Rosa Diamond that she discerned a faint, but distinctly golden, _glow_. And were those bumps, at Chamcha's temples, under his sodden and still-in- place bowler hat? And, and, and. ooo When she laid eyes on the bizarre, satyrical figure of Gibreel Farishta prancing and dionysiac in the snow, Rosa Diamond did not think of _say it_ angels. Sighting him from her window, through salt--cloudy glass and age- clouded eyes, she felt her heart kick out, twice, so painfully that she feared it might stop; because in that indistinct form she seemed to discern the incarnation of her soul's most deeply buried desire. She forgot the Norman invaders as if they had never been, and struggled down a slope of treacherous pebbles, too quickly for the safety of her not-quitenonagenarian limbs, so that she could pretend to scold the impossible stranger for trespassing on her land. Usually she was implacable in defence of her beloved fragment of the coast, and when summer weekenders strayed above the high tide line she descended upon them I i ke a wolf on the fold_, her phrase for it, to explain and to demand: — This is my garden, do you see. — And if they grew brazen, -- getoutofitsillyoldmoo, itsthesoddingbeach, -- she would return home to bring out a long green garden hose and turn it remorselessly upon their tartan blankets and plastic cricket bats and bottles of sun--tan lotion, she would smash their children's sandcastles and soak their liver-- sausage sandwiches, smiling sweetly all the while: _You won't mind if I fust water my lawn?_ . . . O, she was a One, known in the village, they couldn't lock her away in any old folks' home, sent her whole family packing when they dared to suggest it, never darken her doorstep, she told them, cut the whole lot off without a penny or a by your leave. All on her own now, she was, never a visitor from week to blessed week, not even Dora Shufflebotham who went in and did for her all those years, Dora passed over September last, may she rest, still it's a wonder at her age how the old trout manages, all those stairs, she may be a bit of a bee but give the devil her due, there's many"s'd go barmy being that alone. For Gibreel there was neither a hosepipe nor the _sharp end_ of her tongue. Rosa uttered token words of reproof, held her nostrils while examining the fallen and newly sulphurous Saladin (who had not, at this point, removed his bowler hat), and then, with an access of shyness which she greeted with nostalgic astonishment, stammered an invitation, yyou bbetter bring your ffriend in out of the cccold, and stamped back up the shingle to put the kettle on, grateful to the bite of the winter air for reddening her cheeks and _saving_, in the old comforting phrase, _her blushes_. ooo As a young man Saladin Chamcha had possessed a face of quite exceptional innocence, a face that did not seem ever to have encountered disillusion or evil, with skin as soft and smooth as a princess's palm. It had served him well in his dealings with women, and had, in point of fact, been one of the first reasons his future wife Pamela Lovelace had given for falling in love with him. "So round and cherubic," she marvelled, cupping her hands under his chin. "Like a rubber ball." He was offended. "I've got bones," he protested. "Bone _structure_." "Somewhere in there," she conceded. "Everybody does." After that he was haunted for a time by the notion that he looked like a featureless jellyfish, and it was in large part to assuage this feeling that he set about developing the narrow, haughty demeanour that was now second nature to him. It was, therefore, a matter of some consequence when, on arising from a long slumber racked by a series of intolerable dreams, prominent among which were images of Zeeny Vakil, transformed into a mermaid, singing to him from an iceberg in tones of agonizing sweetness, lamenting her inability to join him on dry land, calling him, calling; — but when he went to her she shut him up fast in the heart of her ice-mountain, and her song changed to one of triumph and revenge. . . it was, I say, a serious matter when Saladin Chamcha woke up, looked into a mirror framed in blue-and-gold Japonaiserie lacquer, and found that old cherubic face staring out at him once again; while, at his temples, he observed a brace of fearfully discoloured swellings, indications that he must have suffered, at some point in his recent adventures, a couple of mighty blows. Looking into the mirror at his altered face, Chamcha attempted to remind himself of himself. I am a real man, he told the mirror, with a real history and a planned-out future. I am a man to whom certain things are of importance: rigour, self—discipline, reason, the pursuit of what is noble without recourse to that old crutch, God. The ideal of beauty, the possibility of exaltation, the mind. I am: a married man. But in spite of his litany, perverse thoughts insisted on visiting him. As for instance: that the world did not exist beyond that beach down there, and, now, this house. That if he weren't careful, if he rushed matters, he would fall off the edge, into clouds. Things had to be _made_. Or again: that if he were to telephone his home, right now, as he should, if he were to inform his loving wife that he was not dead, not blown to bits in mid-air but right here, on solid ground, if he were to do this eminently sensible thing, the person who answered the phone would not recognize his name. Or thirdly: that the sound of footsteps ringing in his ears, distant footsteps, but coming closer, was not some temporary tinnitus caused by his fall, but the noise of some approaching doom, drawing closer, letter by letter, ellowen, deeowen, London. _Here I am, in Grandmother's house. Her big eyes, hands, teeth_. There was a telephone extension on his bedside table. There, he admonished himself. Pick it up, dial, and your equilibrium will be restored. Such maunderings: they aren't like you, not worthy of you. Think of her grief; call her now. It was night-time. He didn't know the hour. There wasn't a clock in the room and his wristwatch had disappeared somewhere along the line. Should he shouldn't he? -- He dialled the nine numbers. A man's voice answered on the fourth ring. "What the hell?" Sleepy, unidentifiable, familiar. "Sorry," Saladin Chamcha said. "Excuse, please. Wrong number." Staring at the telephone, he found himself remembering a drama production seen in Bombay, based on an English original, a story by, by, he couldn't put his finger on the name, Tennyson? No, no. Somerset Maugham? -- To hell with it. — In the original and now authorless text, a man, long thought dead, returns after an absence of many years, like a living phantom, to his former haunts. He visits his former home at night, surreptitiously, and looks in through an open window. He finds that his wife, believing herself widowed, has re-married. On the window-sill he sees a child's toy. He spends a period of time standing in the darkness, wrestling with his feelings; then picks the toy off the ledge; and departs forever, without making his presence known. In the Indian version, the story had been rather different. The wife had married her husband's best friend. The returning husband arrived at the door and marched in, expecting nothing. Seeing his wife and his old friend sitting together, he failed to understand that they were married. He thanked his friend for comforting his wife; but he was home now, and so all was well. The married couple did not know how to tell him the truth; it was, finally, a servant who gave the game away. The husband, whose long absence was apparently due to a bout of amnesia, reacted to the news of the marriage by announcing that he, too, must surely have re-married at some point during his long absence from home; unfortunately, however, now that the memory of his former life had returned he had forgotten what had happened during the years of his disappearance. He went off to ask the police to trace his new wife, even though he could remember nothing about her, not her eyes, not the simple fact of her existence. The curtain fell. Saladin Chamcha, alone in an unknown bedroom in unfamiliar red-and-white striped pyjamas, lay face downwards on a narrow bed and wept. "Damn all Indians," he cried into the muffling bedclothes, his fists punching at f ri My — edged pillowcases from Harrods in Buenos Aires so fiercely that the fifty- year—old fabric was ripped to shreds. "_What the hell_. The vulgarity of it, the _sod it sod it_ indelicacy. _What the hell_. That bastard, those bastards, their lack of _bastard_ taste." It was at this moment that the police arrived to arrest him. ooo On the night after she had taken the two of them in from the beach, Rosa Diamond stood once again at the nocturnal window of her old woman's insomnia, contemplating the nine-hundredyear--old sea. The smelly one had been sleeping ever since they put him to bed, with hot-water bottles packed in tightly around him, best thing for him, let him get his strength. She had put them upstairs, Chamcha in the spare room and Gibreel in her late husband's old study, and as she watched the great shining plain of the sea she could hear him moving up there, amid the ornithological prints and bird- call whistles of the former Henry Diamond, the bolas and bullwhip and aerial photographs of the Los Alamos estancia far away and long ago, a man's footsteps in that room, how reassuring they felt. Farishta was pacing up and down, avoiding sleep, for reasons of his own. And below his footfall Rosa, looking up at the ceiling, called him in a whisper by a long-unspoken name. Martin she said. His last name the same as that of his country's deadliest snake, the viper. The vibora, _de la Cruz_. At once she saw the shapes moving on the beach, as if the forbidden name had conjured up the dead. Not again, she thought, and went for her opera- glasses. She returned to find the beach full of shadows, and this time she was afraid, because whereas the Norman fleet came sailing, when it came, proudly and openly and without recourse to subterfuge, these shades were sneaky, emitting stifled imprecations and alarming, muted yaps and barks, they seemed headless, crouching, arms and legs a--dangle like giant, unshelled crabs. Scuttling, sidelong, heavy boots crunching on shingle. Lots of them. She saw them reach her boathouse on which the fading image of an eyepatched pirate grinned and brandished a cutlass, and that was too much, _I'm not having it_, she decided, and, stumbling downstairs for warm clothing, she fetched the chosen weapon of her retribution: a long coil of green garden hose. At her front door she called out in a clear voice. "I can see you quite plainly. Come out, come out, whoever you are." They switched on seven suns and blinded her, and then she panicked, illuminated by the seven blue-white floodlights around which, like fireflies or satellites, there buzzed a host of smaller lights: lanterns torches cigarettes. Her head was spinning, and for a moment she lost her ability to distinguish between _then_ and _now_, in her consternation she began to say Put out that light, don't you know there's a blackout, you'll be having Jerry down on us if you carry on so. "I'm raving," she realized disgustedly, and banged the tip of her stick into her doormat. Whereupon, as if by magic, policemen materialized in the dazzling circle of light. It turned out that somebody had reported a suspicious person on the beach, remember when they used to come in fishingboats, the illegals, and thanks to that single anonymous telephone call there were now fifty-seven uniformed constables combing the beach, their flashlights swinging crazily in the dark, constables from as far away as Hastings Eastbourne Bexhill-upon- Sea, even a deputation from Brighton because nobody wanted to miss the fun, the thrill of the chase. Fifty-seven beachcombers were accompanied by thirteen dogs, all sniffing the sea air and lifting excited legs. While up at the house away from the great posse of men and dogs, Rosa Diamond found herself gazing at the five constables guarding the exits, front door, ground- floor windows, scullery door, in case the putative miscreant attempted an alleged escape; and at the three men in plain clothes, plain coats and plain hats with faces to match; and in front of the lot of them, not daring to look her in the eye, young Inspector Lime, shuffling his feet and rubbing his nose and looking older and more bloodshot than his forty years. She tapped him on the chest with the end of her stick, _at this time of night, Frank, u"hat's the meaning of_, but he wasn't going to allow her to boss him around, not tonight, not with the men from the immigration watching his every move, so he drew himself up and pulled in his chins. "Begging your pardon, Mrs. D. -- certain allegations, -- information laid before us, -- reason to believe, -- merit investigation, -- necessary to search your, -- a warrant has been obtained." "Don't be absurd, Frank dear," Rosa began to say, but just then the three men with the plain faces drew themselves up and seemed to stiffen, each of them with one leg slightly raised, like pointer dogs; the first began to emit an unusual hiss of what sounded like pleasure, while a soft moan escaped from the lips of the second, and the third commenced to roll his eyes in an oddly contented way. Then they all pointed past Rosa Diamond, into her floodlit hallway, where Mr. Saladin Chamcha stood, his left hand holding up his pyjamas because a button had come off when he hurled himself on to his bed. With his right hand he was rubbing at an eye. "Bingo," said the hissing man, while the moaner clasped .his hands beneath his chin to indicate that all his prayers had been answered, and the roller of eyes shouldered past Rosa Diamond, without standing on ceremony, except that he did mutter, "Madam, pardon _me_." Then there was a flood, and Rosa was jammed into a corner of her own sitting-room by that bobbing sea of police helmets, so that she could no longer make out Saladin Chamcha or hear what he was saying. She never heard him explain about the detonation of the _Bostan_ -- there's been a mistake, he cried, I'm not one of your fishing-boat sneakers-in, not one of your ugandokenyattas, me. The policemen began to grin, I see, sir, at thirty thousand feet, and then you swam ashore. You have the right to remain silent, they tittered, but quite soon they burst out into uproarious guffaws, we've got a right one here and no mistake. But Rosa couldn't make out Saladin's protests, the laughing policemen got in the way, you've got to believe me, I'm a British, he was saying, with right of abode, too, but when he couldn't produce a passport or any other identifying document they began to weep with mirth, the tears streaming down even the blank faces of the plain-clothes men from the immigration service. Of course, don't tell me, they giggled, they fell out of your jacket during your tumble, or did the mermaids pick your pocket in the sea? Rosa couldn't see, in that laughter- heaving surge of men and dogs, what uniformed arms might be doing to Chamcha's arms, or fists to his stomach, or boots to his shins; nor could she be sure if it was his voice crying out or just the howling of the dogs. But she did, finally, hear his voice rise in a last, despairing shout: "Don't any of you watch TV? Don't you see? I'm Maxim. Maxim Alien." "So you are," said the popeyed officer. "And I am Kermit the Frog." What Saladin Chamcha never said, not even when it was clear that something had gone badly wrong: "Here is a London number," he neglected to inform the arresting policemen. "At the other end of the line you will find, to vouch for me, for the truth of what I'm saying, my lovely, white, English wife." No, sir. _What the hell_. Rosa Diamond gathered her strength. "Just one moment, Frank Lime," she sang out. "You look here," but the three plain men had begun their bizarre routine of hiss moan roll--eye once again, and in the sudden silence of that room the eye-roller pointed a trembling finger at Chamcha and said, "Lady, if it's proof you're after, you couldn't do better than _those_." Saladin Chamcha, following the line of Popeye's pointing finger, raised his hands to his forehead, and then he knew that he had woken into the most fearsome of nightmares, a nightmare that had only just begun, because there at his temples, growing longer by the moment, and sharp enough to draw blood, were two new, goaty, unarguable horns. ooo Before the army of policemen took Saladin Chamcha away into his new life, there was one more unexpected occurrence. Gibreel Farishta, seeing the blaze of lights and hearing the delirious laughter of the law—enforcement officers, came downstairs in a maroon smoking jacket and jodhpurs, chosen from Henry Diamond's wardrobe. Smelling faintly of mothballs, he stood on the first-floor landing and observed the proceedings without comment. He stood there unnoticed until Chamcha, handcuffed and on his way out to the Black Maria, barefoot, still clutching his pyjamas, caught sight of him and cried out, "Gibreel, for the love of God tell them what's what." Hisser Moaner Popeye turned eagerly towards Gibreel. "And who might this be?" inquired Inspector Lime. "Another skydiver?" But the words died on his lips, because at that moment the floodlights were switched off, the order to do so having been given when Chamcha was handcuffed and taken in charge, and in the aftermath of the seven suns it became clear to everyone there that a pale, golden light was emanating from the direction of the man in the smoking jacket, was in fact streaming softly outwards from a point immediately behind his head. Inspector Lime never referred to that light again, and if he had been asked about it would have denied ever having seen such a thing, a halo, in the late twentieth century, pull the other one. But at any rate, when Gibreel asked, "What do these men want?", every man there was seized by the desire to answer his question in literal, detailed terms, to reveal their secrets, as if he were, as if, but no, ridiculous, they would shake their heads for weeks, until they had all persuaded themselves that they had done as they did for purely logical reasons, he was Mrs. Diamond's old friend, the two of them had found the rogue Chamcha halfdrowned on the beach and taken him in for humanitarian reasons, no call to harass either Rosa or Mr. Farishta any further, a more reputable looking gentleman you couldn't wish to see, in his smoking jacket and his, his, well, eccentricity never was a crime, anyhow. "Gibreel," said Saladin Chamcha, "help." But Gibreel's eye had been caught by Rosa Diamond. He looked at her, and could not look away. Then he nodded, and went back upstairs. No attempt was made to stop him. When Chamcha reached the Black Maria, he saw the traitor, Gibreel Farishta, looking down at him from the little balcony outside Rosa's bedroom, and there wasn't any light shining around the bastard's head. 2 _Kan an ma kan/Fi qadim azzaman_ ... It was so, it was not, in a time long forgot, that there lived in the silver-land of Argentina a certain Don Enrique Diamond, who knew much about birds and little about women, and his wife, Rosa, who knew nothing about men but a good deal about love. One day it so happened that when the sehora was out riding, sitting sidesaddle and wearing a hat with a feather in it, she arrived at the Diamond estancia's great stone gates, which stood insanely in the middle of the empty pampas, to find an ostrich running at her as hard as it could, running for its life, with all the tricks and variations it could think of; for the ostrich is a crafty bird, difficult to catch. A little way behind the ostrich was a cloud of dust full of the noises of hunting men, and when the ostrich was within six feet of her the cloud sent bolas to wrap around its legs and bring it crashing to the ground at her grey mare's feet. The man who dismounted to kill the bird never took his eyes off Rosa's face. He took a silver-hafted knife from a scabbard at his belt and plunged it into the bird's throat, all the way up to the hilt, and he did it without once looking at the dying ostrich, staring into Rosa Diamond's eyes while he knelt on the wide yellow earth. His name was Martin de la Cruz. After Chamcha had been taken away, Gibreel Farishta often wondered about his own behaviour. In that dreamlike moment when he had been trapped by the eyes of the old Englishwoman it had seemed to him that his will was no longer his own to command, that somebody else's needs were in charge. Owing to the bewildering nature of recent events, and also to his determination to stay awake as much as possjble, it was a few days before he connected what was going on to the world behind his eyelids, and only then did he understand that he had to get away, because the universe of his nightmares had begun to leak into his waking life, and if he was not careful he would never manage to begin again, to be reborn with her, through her, Alleluia, who had seen the roof of the world. He was shocked to realize that he had made no attempt to contact Allie at all; or to help Chamcha in his time of need. Nor had he been at all perturbed by the appearance on Saladin's head of a pair of fine new horns, a thing that should surely have occasioned some concern. He had been in some sort of trance, and when he asked the old dame what she thought of it all she smiled weirdly and told him that there was nothing new under the sun, she had seen things, the apparitions of men with horned helmets, in an ancient land like England there was no room for new stories, every blade of turf had already been walked over a hundred thousand times. For long periods of the day her talk became rambling and confused, but at other times she insisted on cooking him huge heavy meals, shepherd's pies, rhubarb crumble with thick custard, thick--gravied hotpots, all manner of weighty soups. And at all times she wore an air of inexplicable contentment, as if his presence had satisfied her in some deep, unlookedfor way. He went shopping in the village with her; people stared; she ignored them, waving her imperious stick. The days passed. Gibreel did not leave. "Blasted English mame," he told himself. "Some type of extinct species. What the hell am I doing here?" But stayed, held by unseen chains. While she, at every opportunity, sang an old song, in Spanish, he couldn't understand a word. Some sorcery there? Some ancient Morgan Le Fay singing a young Merlin into her crystal cave? Gibreel headed for the door; Rosa piped up; he stopped in his tracks. "Why not, after all," he shrugged. "The old woman needs company. Faded grandeur, I swear! Look what she's come to here. Anyhow, I need the rest. Gather my forces. Just a coupla days." In the evenings they would sit in that drawing-room stuffed with silver ornaments, including on the wall a certain silver-hafted knife, beneath the plaster bust of Henry Diamond that stared down from the top of the corner cabinet, and when the grandfather clock struck six he would pour two glasses of sherry and she would begin to talk, but not before she said, as predictably as clockwork, _Grandfather is always four minutes late, for good manners, he doesn't like to be too punctual_. Then she began without bothering with onceuponatime, and whether it was all true or all false he could see the fierce energy that was going into the telling, the last desperate reserves of her will that she was putting into her story, _the only bright time I can remember_, she told him, so that he perceived that this memory- jumbled rag-bag of material was in fact the very heart of her, her self- portrait, the way she looked in the mirror when nobody else was in the room, and that the silver land of the past was her preferred abode, not this dilapidated house in which she was constantly bumping into things, -- knocking over coffee-tables, bruising herself on doorknobs -- bursting into tears, and crying out: _Everything shrinks_. When she sailed to Argentina in 1935 as the bride of the Anglo-Argentine Don Enrique of Los Alamos, he pointed to the ocean and said, that's the pampa. You can't tell how big it is by looking at it. You have to travel through it, the unchangingness, day after day. In some parts the wind is strong as a fist, but it's completely silent, it'll knock you flat but you'll never hear a thing. No trees is why: not an ombu, not a poplar, nada. And you have to watch out for ombu leaves, by the way. Deadly poison. The wind won't kill you but the leaf-juice can. She clapped her hands like a child: Honestly, Henry, silent winds, poisonous leaves. You make it sound like a fairy-story. Henry, fairhaired, soft-bodied, wide-eyed and ponderous, looked appalled. _Oh, no_, he said. _It's not so bad as that_. She arrived in that immensity, beneath that infinite blue vault of sky, because Henry popped the question and she gave the only answer that a forty-year-old spinster could. But when she arrived she asked herself a bigger question: of what was she capable in all that space? What did she have the courage for, how could she _expand?_ To be good or bad, she told herself: but to be _new_. Our neighbour Doctor Jorge Babington, she told Gibreel, never liked me, you know, he would tell me tales of the British in South America, always such gay blades, he said contemptuously, spies and brigands and looters. _Are you such exotics in your cold England?_ he asked her, and answered his own question, _sehora, I don't think so. Crammed into that coffin of an island, you must find wider horizons to express these secret selves_. Rosa Diamond's secret was a capacity for love so great that it soon became plain that her poor prosaic Henry would never fulfil it, because whatever romance there was in that jellied frame was reserved for birds. Marsh hawks, screamers, snipe. In a small rowing boat on the local lagunas he spent his happiest days amid the buirushes with his field-glasses to his eyes. Once on the train to Buenos Aires he embarrassed Rosa by demonstrating his favourite bird-calls in the dining-car, cupping his hands around his mouth: sleepyhead bird, vanduria ibis, trupial. Why can't you love me this way, she wanted to ask. But never did, because for Henry she was a good sort, and passion was an eccentricity of other races. She became the generalissimo of the homestead, and tried to stifle her wicked longings. At night she took to walking out into the pampa and lying on her back to look at the galaxy above, and sometimes, under the influence of that bright flow of beauty, she would begin to tremble all over, to shudder with a deep delight, and to hum an unknown tune, and this star-music was as close as she came to joy. Gibreel Farishta: felt her stories winding round him like a web, holding him in that lost world where _fifty sat down to dinner every day, what men they were, our gauchos, nothing servile there, very fierce and proud, very. Pure carnivores; you can see it in the pictures_. During the long nights of their insomnia she told him about the heat-haze that would come over the pampa so that the few trees stood out like islands and a rider looked like a mythological being, galloping across the surface of the ocean. _It was like the ghost of the sea_. She told him campfire stories, for example about the atheist gaucho who disproved Paradise, when his mother died, by calling upon her spirit to return, every night for seven nights. On the eighth night he announced that she had obviously not heard him, or she would certainly have come to console her beloved son; therefore, death must be the end. She snared him in descriptiSns of the days when the Peron people came in their white suits and slicked down hair and the peons chased them off, she told him how the railroads were built by the Anglos to service their estancias, and the dams, too, the story, for example, of her friend Claudette, "a real heartbreaker, my dear, married an engineer chap name of Granger, disappointed half the Hurlingham. Off they went to some dam he was building, and next thing they heard, the rebels were coming to blow it up. Granger went with the men to guard the dam, leaving Claudette alone with the maid, and wouldn't you know, a few hours later, the maid came running, sehora, ees one hombre at the door, ees as beeg as a house. What else? A rebel captain. -- "And your spouse, madame?" -- "Waiting for you at the dam, as he should be." -- "Then since he has not seen fit to protect you, the revolution will." And he left guards outside the house, my dear, quite a thing. But in the fighting both men were killed, husband and captain and Claudette insisted on a joint funeral, watched the two coffins going side by side into the ground, mourned for them both. After that we knew she was a dangerous lot, _trop fatale_, eh? What? _Trop_ jolly _fatale_." In the tall story of the beautiful Clau-- dette, Gibreel heard the music of Rosa's own longings. At such moments he would catch sight of her looking at him from the corners of her eyes, and he would feel a tugging in the region of his navel, as if something were trying to come out. Then she looked away, and the sensation faded. Perhaps it was only a sideeffect of stress. He asked her one night if she had seen the horns growing on Chamcha's head, but she went deaf and, instead of answering, told him how she would sit on a camp stool by the galpon or bull-pen at Los Alamos and the prize bulls would come up and lay their horned heads in her lap. One afternoon a girl named Aurora del Sol, who was the fiancee of Martin de la Cruz, let fall a saucy remark: I thought they only did that in the laps of virgins, she stage- whispered to her giggling friends, and Rosa turned to her sweetly and replied, Then perhaps, my dear, you would like to try? From that time Aurora del Sol, the best dancer at the estancia and the most desirable oi all the peon women, became the deadly enemy of the too-tall, too-bony woman from over the sea. "You look just like him," Rosa Diamond said as they stood at her night-time window, side by side, looking out to sea. "His double. Martin de la Cruz." At the mention of the cowboy's name Gibreel felt so violent a pain in his navel, a pulling pain, as if somebody had stuck a hook in his stomach, that a cry escaped his lips. Rosa Diamond appeared not to hear. "Look," she cried happily, "over there." Running along the midnight beach in the direction of the Martello tower and the holiday camp, -- running along the water's edge so that the incoming tide washed away its footprints, -- swerving and feinting, running for its life, there came a fullgrown, large--as— life ostrich. Down the beach it fled, and Gibreel's eyes followed it in wonder, until he could no longer make it out in the dark. ooo The next thing that happened took place in the village. They had gone into town to collect a cake and a bottle of champagne, because Rosa had remembered that it was her eighty-ninth birthday. Her family had been expelled from her life, so there had been no cards or telephone calls. Gibreel insisted that they should hold some sort of celebration, and showed her the secret inside his shirt, a fat money-belt full of pounds sterling acquired on the black market before leaving Bombay. "Also credit cards galore," he said. "I am no indigent fellow. Come, let us go. My treat." He was now so deeply in thrall to Rosa's narrative sorcery that he hardly remembered from day to day that he had a life to go to, a woman to surprise by the simple fact of his being alive, or any such thing. Trailing behind her meekly, he carried Mrs. Diamond's shopping-bags. He was loafing around on a Street corner while Rosa chatted to the baker when he felt, once again, that dragging hook in his stomach, and he fell against a lamp— post and gasped for air. He heard a clip-clopping hoise, and then around the corner came an archaic pony-trap, full of young people in what seemed at first sight to be fancy dress: the men in tight black trousers studded at the calf with silver buttons, their white shirts open almost to the waist; the women in wide skirts of frills and layers and bright colours, scarlet, emerald, gold. They were Singing in a foreign language and their gaiety made the street look dim and tawdry, but Gibreel realized that something weird was afoot, because nobody else in the street took the slightest notice of the ponytrap. Then Rosa emerged from the baker's with the cake-box dangling by its ribbon from the index finger of her left hand, and exclaimed: "Oh, there they are, arriving for the dance. We always had dances, you know, they like it, it's in their blood." And, after a pause: "That was the dance at which he killed the vulture." That was the dance at which a certain Juan Julia, nicknamed The Vulture on account of his cadaverous appearance, drank too much and insulted the honour of Aurora del Sol, and didn't stop until Martin had no option but to fight, _hey Martin, why you enjoy fi4cking with this one, I thought she was pretty dull . "Let us go away from the dancing," Martin said, and in the darkness, silhouetted against the fairy-lights hung from the trees around the dance-floor, the two men wrapped ponchas around their forearms, drew their knives, circled, fought. Juan died. Martin de la Cruz picked up the dead man's hat and threw it at the feet of Aurora del Sol. She picked up the hat and watched him walk away. Rosa Diamond at eighty-nine in a long silver sheath dress with a cigarette holder in one gloved hand and a silver turban on her head drank gin-and-sin from a green glass triangle and told stories of the good old days. "I want to dance," she announced suddenly. "It's my birthday and I haven't danced once." ooo The exertions of that night on which Rosa and Gibreel danced until dawn proved too much for the old lady, who collapsed into bed the next day with a low fever that induced ever more delirious apparitions: Gibreel saw Martin de la Cruz and Aurora del Sol dancing flamenco on the tiled and gabled roof of the Diamond house, and Peronistas in white suits stood on the boathouse to address a gathering of peons about the future: "Under Peron these lands will be expropriated and distributed among the people. The British railroads also will become the property of the state. Let's chuck them out, these brigands, these privateers ..." The plaster bust of Henry Diamond hung in mid-air, observing the scene, and a white—suited agitator pointed a finger at him and cried, That's him, your oppressor; there is the enemy. Gibreel's stomach ached so badly that he feared for his life, but at the very moment that his rational mind was considering the possibility of an ulcer or appendicitis, the rest of his brain whispered the truth, which was that he was being held prisoner and manipulated by the force of Rosa's will, just as the Angel Gibreel had been obliged to speak by the overwhelming need of the Prophet, Mahound. "She's dying," he realized. "Not long to go, either." Tossing in her bed in the fever's grip Rosa Diamond muttered about ombu poison and the enmity of her neighbour Doctor Babington, who asked Henry, is your wife perhaps quiet enough for the pastoral life, and who gave her (as a present for recovering from typhus) a copy of Amerigo Vespucci's account of his voyages. "The man was a notorious fantasist, of course," Babington smiled, "but fantasy can be stronger than fact; after all, he had continents named after him." As she grew weaker she poured more and more of her remaining strength into her own dream of Argentina, and Gibreel's navel felt as if it had been set on fire. He lay slumped in an armchair at her bedside and the apparitions multiplied by the hour. Woodwind music filled the air, and, most wonderful of all, a small white island appeared just off the shore, bobbing on the waves like a raft; it was white as snow, with white sand sloping up to a clump of albino trees, which were white, chalk—white, paper—white, to the very tips of their leaves. After the arrival of the white island Gibreel was overcome by a deep lethargy. Slumped in an armchair in the bedroom of the dying woman, his eyelids drooping, he felt the weight of his body increase until all movement became impossible. Then he was in another bedroom, in tight black trousers, with silver buttons along the calves and a heavy silver buckle at the waist. _You sent for me, Don Enrique_, he was saying to the soft, heavy man with a face like a white plaster bust, but he knew who had asked for him, and he never took his eyes from her face, even when he saw the colour rising from the white frill around her neck. Henry Diamond had refused to permit the authorities to become involved in the matter of Martin de la Cruz, _these people are my responsibility_, he told Rosa, _it is a question of honour_. Instead he had gone to some lengths to demonstrate his continuing trust in the killer, de la Cruz, for example by making him the captain of the estancia polo team. But Don Enrique was never really the same once Martin had killed the Vulture. He was more and more easily exhausted, and became listless, uninterested even in birds. Things began to come apart at Los Alamos, imperceptibly at first, then more obviously. The men in the white suits returned and were not chased away. When Rosa Diamond contracted typhus, there were many at the estancia who took it for an allegory of the old estate's decline. _What am I doing here_, Gibreel thought in great alarm, as he stood before Don Enrique in the rancher's study, while Doha Rosa blushed in the background, _this is someone else's place_. -- Great confidence in you, Henry was saying, not in English but Gibreel could still understand. -- My wife is to undertake a motor tour, for her convalescence, and you will accompany . . . Responsibilities at Los Alamos prevent me from going along. _Now I must speak, what to say_, but when his mouth opened the alien words emerged, it will be my honour, Don Enrique, click of heels, swivel, exit. Rosa Diamond in her eighty-nine-year-old weakness had begun to dream her story of stories, which she had guarded for more than half a century, and Gibreel was on a horse behind her Hispano-Suiza, driving from estancia to estancia, through a wood of arayana trees, beneath the high cordillera, arriving at grotesque homesteads built in the style of Scottish castles or Indian palaces, visiting the land of Mr. Cadwallader Evans, he of the seven wives who were happy enough to have only one night of duty each per week, and the territory of the notorious MacSween who had become enamoured of the ideas arriving in Argentina from Germany, and had started flying, from his estancia's flagpole, a red flag at whose heart a crooked black cross danced in a white circle. It was on the MacSween estancia that they came across the lagoon, and Rosa saw for the first time the white island of her fate, and insisted on rowing out for a picnic luncheon, accompanied neither by maid nor by chauffeur, taking only Martin de la Cruz to row the boat and to spread a scarlet cloth upon the white sand and to serve her with meat and wine. _As white as snow and as red as blood and as black as ebony_. As she reclined in black skirt and white blouse, lying upon scarlet which itself lay over white, while he (also wearing black and white) poured red wine into the glass in her white-gloved hand, -- and then, to his own astonishment, _bloody goddamn_, as he caught at her hand and began to kiss, -- something happened, the scene grew blurred, one minute they were lying on the scarlet cloth, rolling all over it so that cheeses and cold cuts and salads and pates were crushed beneath the weight of their desire, and when they returned to the Hispano-Suiza it was impossible to conceal anything from chauffeur or maid on account of the foodstains all over their clothes, -- while the next minute she was recoiling from him, not cruelly but in sadness, drawing her hand away and making a tiny gesture of the head, no, and he stood, bowed, retreated, leaving her with virtue and lunch intact, -- the two possibilities kept alternating, while dying Rosa tossed on her bed, did-she- didn't-she, making the last version of the story of her life, unable to decide what she wanted to be true. ooo "I'm going crazy," Gibreel thought. "She's dying, but I'm losing my mind." The moon was out, and Rosa's breathing was the only sound in the room: snoring as she breathed in and exhaling heavily, with small grunting noises. Gibreel tried to rise from his chair, and found he could not. Even in these intervals between the visions his body remained impossibly heavy. As if a boulder had been placed upon his chest. And the images, when they came, continued to be confused, so that at one moment he was in a hayloft at Los Alamos, making love to her while she murmured his name, over and over, _Martin of the Cross_, -- and the next moment she was ignoring him in broad daylight beneath the watching eyes of a certain Aurora del Sol, -- so that it was not possible to distinguish memory from wishes, or guilty reconstructions from confessional truths, -- because even on her deathbed Rosa Diamond did not know how to look her history in the eye. Moonlight streamed into the room. As it struck Rosa's face it appeared to pass right through her, and indeed Gibreel was beginning to be able to make out the pattern of the lace embroidery on her pillowcase. Then he saw Don Enrique and his friend, the puritanical and disapproving Dr. Babington, standing on the balcony, as solid as you could wish. It occurred to him that as the apparitions increased in clarity Rosa grew fainter and fainter, fading away, exchanging places, one might say, with the ghosts. And because he had also understood that the manifestations depended on him, his stomach- -ache, his stone--like weightiness, he began to fear for his own life as well. "You wanted me to falsify Juan Julia's death certificate," Dr. Babington was saying. "I did so out of our old friendship. But it was wrong to do so; and I see the result before me. You have sheltered a killer and it is, perhaps, your conscience that is eating you away. Go home, Enrique. Go home, and take that wife of yours, before something worse happens." "I am home," Henry Diamond said. "And I take exception to your mention of my wife." "Wherever the English settle, they never leave England," Dr. Babington said as he faded into the moonlight. "Unless, like Doha Rosa, they fall in love." A cloud passed across the moonlight, and now that the balcony was empty Gibreel Farishta finally managed to force himself out of the chair and on to his feet. Walking was like dragging a ball and chain across the floor, but he reached the window. In every direction, and as far as he could see, there were giant thistles waving in the breeze. Where the sea had been there was now an ocean of thistles, extending as far as the horizon, thistles as high as a full-grown man. He heard the disembodied voice of Dr. Babington mutter in his ear: "The first plague of thistles for fifty years. The past, it seems, returns." He saw a woman running through the thick, rippling growth, barefoot, with loose dark hair. "She did it," Rosa's voice said clearly behind him. "After betraying him with the Vulture and making him into a murderer. He wouldn't look at her after that. Oh, she did it all right. Very dangerous one, that one. Very." Gibreel lost sight of Aurora del Sol in the thistles; one mirage obscured another. He felt something grab him from behind, spin him around and fling him flat on his back. There was nobody to be seen, but Rosa Diamond was sitting bolt upright in bed, staring at him wide-eyed, making him understand that she had given up hope of clinging on to life, and needed him to help her complete the last revelation. As with the businessman of his dreams, he felt helpless, ignorant . . . she seemed to know, however, how to draw the images from him. Linking the two of them, navel to navel, he saw a shining cord. Now he was by a pond in the infinity of the thistles, allowing his horse to drink, and she came riding up on her mare. Now he was embracing her, loosening her garments and her hair, and now they were making love. Now she was whispering, how can you like me, I am so much older than you, and he spoke comforting words. Now she rose, dressed, rode away, while he remained there, his body languid and warm, failing to notice the moment when a woman's hand stole out of the thistles and took hold of his silver—hafted knife. . . No! No! No, this way! Now she rode up to him by the pond, and the moment she dismounted, looking nervously at him, he fell upon her, he told her he couldn't bear her rejections any longer, they fell to the ground together, she screamed, he tore at her clothes, and her hands, clawing at his body, came upon the handle of a knife... No! No, never, no! This way: here! Now the two of them were making love, tenderly, with many slow caresses; and now a third rider entered the clearing by the pool, and the lovers rushed apart; now Don Enrique drew his small pistol and aimed at his rival's heart, - -- and he felt Aurora stabbing him in the heart, over and over, this is for Juan, and this is for abandoning me, and this is for your grand English whore, --. -- and he felt his victim's knife entering his heart, as Rosa stabbed him, once, twice, and again, — . -- and after Henry's bullet had killed him the Englishman took the dead man's knife and stabbed him, many times, in the bleeding wound. Gibreel, screaming loudly, lost consciousness at this point. When he regained his senses the old woman in the bed was speaking to herself, so softly that he could barely make out the words. "The pampero came, the south-west wind, flattening the thistles. That's when they found him, or was it before." The last of the story. How Aurora del Sol spat in Rosa Diamond's face at the funeral of Martin de la Cruz. How it was arranged that nobody was to be charged for the murder, on condition that Don Enrique took Doha Rosa and returned to England with all speed. How they boarded the train at the Los Alamos station and the men in white suits stood on the platform, wearing borsalino hats, making sure they really left. How, once the train had started moving, Rosa Diamond opened the holdall on the seat beside her, and said defiantly, _I brought something. A little souvenir_. And unwrapped a cloth bundle to reveal a gaucho's silver-hafted knife. "Henry died the first winter home. Then nothing happened. The war. The end." She paused. "To diminish into this, after being in that vastness. It isn't to be borne." And, after a further silence: "Everything shrinks." There was a change in the moonlight, and Gibreel felt a weight lifting from him, so rapidly that he thought he might float up towards the ceiling. Rosa Diamond lay still, eyes closed, her arms resting on the patchwork counterpane. She looked: _normal_. Gibreel realized that there was nothing to prevent him from walking out of the door. He made his way downstairs carefully, his legs still a little unsteady; found the heavy gabardine overcoat that had once belonged to Henry Diamond, and the grey felt trilby inside which Don Enrique's name had been sewn by his wife's own hand; and left, without looking back. The moment he got outside a wind snatched his hat and sent it skipping down the beach. He chased it, caught it, jammed it back on. _London shareef, here I come_. He had the city in his pocket: Geographers' London, the whole dog-eared metropolis, A to Z. "What to do?" he was thinking. "Phone or not phone? No, just turn up, ring the bell and say, baby, your wish came true, from sea bed to your bed, takes more than a plane crash to keep me away from you. -- Okay, maybe not quite, but words to that effect. -- Yes. Surprise is the best policy. Allie Bibi, boo to you." Then he heard the singing. It was coming from the old boathouse with the one-eyed pirate painted on the outside, and the song was foreign, but familiar: a song that Rosa Diamond had often hummed, and the voice, too, was familiar, although a little different, less quavery; _younger_. The boathouse door was unaccountably unlocked, and banging in the wind. He went towards the song. "Take your coat off," she said. She was dressed as she had been on the day of the white island: black skirt and boots, white silk blouse, hatless. He spread the coat on the boathouse floor, its bright scarlet lining glowing in the confined, moonlit space. She lay down amid the random clutter of an English life, cricket stumps, a yellowed lampshade, chipped vases, a folding table, trunks; and extended an arm towards him. He lay down by her side. "How can you like me?" she murmured. "I am so much older than you." 3 When they pulled his pyjamas down in the windowless police van and he saw the thick, tightly curled dark hair covering his thighs, Saladin Chamcha broke down for the second time that night; this time, however, he began to giggle hysterically, infected, perhaps, by the continuing hilarity of his captors. The three immigration officers were in particularly high spirits, and it was one of these -- the popeyed fellow whose name, it transpired, was Stein -- who had "de-- bagged" Saladin with a merry cry of, "Opening time, Packy; let's see what you're made of!" Red-and-white stripes were dragged off the protesting Chamcha, who was reclining on the floor of the van with two stout policemen holding each arm and a fifth constable's boot placed firmly upon his chest, and whose protests went unheard in the general mirthful din. His horns kept banging against things, the wheel— arch, the uncarpeted floor or a policeman's shin -- on these last occasions he was soundly buffeted about the face by the understandably irate law—enforcement officer -- and he was, in sum, in as miserably low spirits as he could recall. Nevertheless, when he saw what lay beneath his borrowed pyjamas, he could not prevent that disbelieving giggle from escaping past his teeth. His thighs had grown uncommonly wide and powerful, as well as hairy. Below the knee the hairiness came to a halt, and his legs narrowed into tough, bony, almost fleshless calves, terminating in a pair of shiny, cloven hoofs, such as one might find on any billy-goat. Saladin was also taken aback by the sight of his phallus, greatly enlarged and embarrassingly erect, an organ that he had the greatest difficulty in acknowledging as his own. "What's this, then?" joked Novak -- the former "Hisser" — giving it a playful tweak. "Fancy one of us, maybe?" Whereupon the "moaning" immigration officer, Joe Bruno, slapped his thigh, dug Novak in the ribs, and shouted, "Nah, that ain't it. Seems like we really got his goat." "I get it," Novak shouted back, as his fist accidentally punched Saladin in his newly enlarged testicles. "Hey! Hey!" howled Stein, with tears in his eyes. "Listen, here's an even better ... no wonder he's so fucking _horny_." At which the three of them, repeating many times "Got his goat. . . horny.. ." fell into one another's arms and howled with delight. Chamcha wanted to speak, but was afraid that he would find his voice mutated into goat--bleats, and, besides, the policeman's boot had begun to press harder than ever on his chest, and it was hard to form any words. What puzzled Chamcha was that a circumstance which struck him as utterly bewildering and unprecedented -- that is, his metamorphosis into this supernatural imp - - was being treated by the others as if it were the most banal and familiar matter they could imagine. "This isn't England," he thought, not for the first or last time. How could it be, after all; where in all that moderate and common--sensical land was there room for such a police van in whose interior such events as these might plausibly transpire? He was being forced towards the conclusion that he had indeed died in the exploding aeroplane and that everything that followed had been some sort of after-life. If that were the case, his long—standing rejection of the Eternal was beginning to look pretty foolish. -- But where, in all this, was any sign of a Supreme Being, whether benevolent or malign? Why did Purgatory, or Hell, or whatever this place might be, look so much like that Sussex of rewards and fairies which every schoolboy knew? -- Perhaps, it occurred to him, he had not actually perished in the _Bostan_ disaster, but was lying gravely ill in some hospital ward, plagued by delirious dreams? This explanation appealed to him, not least because it unmade the meaning of a certain late-night telephone call, and a man's voice that he was trying, unsuccessfully, to forget ... He felt a sharp kick land on his ribs, painful and realistic enough to make him doubt the truth of all such hallucination-theories. He returned his attention to the actual, to this present comprising a sealed police van containing three immigration officers and five policemen that was, for the moment at any rate, all the universe he possessed. It was a universe of fear. Novak and the rest had snapped out of their happy mood. "Animal," Stein cursed him as he administered a series of kicks, and Bruno joined in: "You're all the same. Can't expect animals to observe civilized standards. Eh?" And Novak took up the thread: "We're talking about fucking personal hygiene here, you little fuck." Chamcha was mystified. Then he noticed that a large number of soft, pellety objects had appeared on the floor of the Black Maria. He felt consumed by bitterness and shame. It seemed that even his natural processes were goatish now. The humiliation of it! He was -- had gone to some lengths to become — a sophisticated man! Such degradations might be all very well for riff-raff from villages in Sylhet or the bicycle-repair shops of Gujranwala, but he was cut from different cloth! "My good fellows," he began, attempting a tone of authority that was pretty difficult to bring off from that undignified position on his back with his hoofy legs wide apart and a soft tumble of his own excrement all about him, "my good fellows, you had best understand your mistake before it's too late." Novak cupped a hand behind an ear. "What's that? What was that noise?" he inquired, looking about him, and Stein said, "Search me." "Tell you what it sounded like," Joe Bruno volunteered, and with his hands around his mouth he bellowed: "Maaaa-aa!" Then the three of them all laughed once more, so that Saladin had no way of telling if they were simply insulting him or if his vocal cords had truly been infected, as he feared, by this macabre demoniasis that had overcome him without the slightest warning. He had begun to shiver again. The night was extremely cold. The officer, Stein, who appeared to be the leader of the trinity, or at least the primus inter pares, returned abruptly to the subject of the pellety refuse rolling around the floor of the moving van. "In this country," he informed Saladin, "we clean up our messes." The policemen stopped holding him down and pulled him into a kneeling position. "That's right," said Novak, "clean it up." Joe Bruno placed a large hand behind Chamcha's neck and pushed his head down towards the pellet- littered floor. "Off you go," he said, in a conversational voice. "Sooner you start, sooner you'll polish it off." ooo Even as he was performing (having no option) the latest and basest ritual of his unwarranted humiliation, -- or, to put it another way, as the circumstances of his miraculously spared life grew ever more infernal and outre -- Saladin Chamcha began to notice that the three immigration officers no longer looked or acted nearly as strangely as at first. For one thing, they no longer resembled one another in the slightest. Officer Stein, whom his colleagues called "Mack" or "Jockey", turned out to be a large, burly man with a thick roller-coaster of a nose; his accent, it now transpired, was exaggeratedly Scottish. "Tha's the ticket," he remarked approvingly as Chamcha munched miserably on. "An actor, was it? I'm partial to watchin" a guid man perform." This observation prompted Officer Novak -- that is, "Kim" -- who had acquired an alarmingly pallid colouring, an ascetically bony face that reminded one of medieval icons, and a frown suggesting some deep inner torment, to burst into a short peroration about his favourite television soap- opera stars and gameshow hosts, while Officer Bruno, who struck Chamcha as having grown exceedingly handsome all of a sudden, his hair shiny with styling gel and centrally divided, his blond beard contrasting dramatically with the darker hair on his head, -- Bruno, the youngest of the three, asked lasciviously, what about watchin" girls, then, that's my game. This new notion set the three of them off into all manner of half-completed anecdotes pregnant with suggestions of a certain type, but when the five policemen attempted to join in they joined ranks, grew stern, and put the constables in their places. "Little children," Mr. Stein admonished them, "should be seen an" no hearrud." By this time Chamcha was gagging violently on his meal, forcing himself not to vomit, knowing that such an error would only prolong his misery. He was crawling about on the floor of the van, seeking out the pellets of his torture as they rolled from side to side, and the policemen, needing an outlet for the frustration engendered by the immigration officer's rebuke, began to abuse Saladin roundly and pull the hair on his rump to increase both his discomfort and his discomfiture. Then the five policemen defiantly started up their own version of the immigration officers' conversation, and set to analysing the merits of divers movie stars, darts players, professional wrestlers and the like; but because they had been put into a bad humour by the loftiness of "Jockey" Stein, they were unable to maintain the abstract and intellectual tone of their superiors, and fell to quarrelling over the relative merits of the Tottenham Hotspur "double" team of the early 1960s and the mighty Liverpool side of the present day, -- in which the Liverpool supporters incensed the Spurs fans by alleging that the great Danny Blanchflower was a "luxury" player, a cream puff, fldwer by name, pansy by nature; -- whereupon the offended claque responded by shouting that in the case of Liverpool it was the supporters who were the bum-boys, the Spurs mob could take them apart with their arms tied behind their backs. Of course all the constables were familiar with the techniques of football hooligans, having spent many Saturdays with their backs to the game watching the spectators in the various stadiums up and down the country, and as their argument grew heated they reached the point of wishing to demonstrate, to their opposing colleagues, exactly what they meant by "tearing apart", "bollocking", "bottling" and the like. The angry factions glared at one another and then, all together, they turned to gaze upon the person of Saladin Chamcha. Well, the ruckus in that police van grew noisier and noisier, -- and it's true to say that Chamcha was partly to blame, because he had started squealing like a pig, -- and the young bobbies were thumping and gouging various parts of his anatomy, using him both as a guinea-pig and a safety-valve, remaining careful, in spite of their excitation, to confine their blows to his softer, more fleshy parts, to minimize the risk of breakages and bruises; and when Jockey, Kim and Joey saw what their juniors were getting up to, they chose to be tolerant, because boys would have their fun. Besides, all this talk of watching had brought Stein, Bruno and Novak round to an examination of weightier matters, and now, with solemn faces and judicious voices, they were speaking of the need, in this day and age, for an increase in observation, not merely in the sense of "spectating", but in that of "watchfulness", and "surveillance". The young constables' experience was extremely relevant, Stein intoned: watch the crowd, not the game. "Eternal vigilance is the price o" liberty," he proclaimed. "Eek," cried Chamcha, unable to avoid interrupting. "Aargh, unnhh, owoo." ooo After a time a curious mood of detachment fell upon Saladin. He no longer had any idea of how long they had been travelling in the Black Maria of his hard fall from grace, nor could he have hazarded a guess as to the proximity of their ultimate destination, even though the tinnitus in his ears was growing gradually louder, those phantasmal grandmother's footsteps, ellowen, deeowen, London. The blows raining down on him now felt as soft as a lover's caresses; the grotesque sight of his own metamorphosed body no longer appalled him; even the last pellets of goatexcrement failed to stir his much— abused stomach. Numbly, he crouched down in his little world, trying to make himself smaller and smaller, in the hope that he might eventually disappear altogether, and so regain his freedom. The talk of surveillance techniques had reunited immigration officers and policemen, healing the breach caused by Jockey Stein's words of puritanical reproof. Chamcha, the insect on the floor of the van, heard, as if through a telephone scrambler, the faraway voices of his captors speaking eagerly of the need for more video equipment at public events and of the benefits of computerized information, and, in what appeared to be a complete contradiction, of the efficacy of placing too rich a mixture in the nosebags of police horses on the night before a big match, because when equine stomach—upsets led to the marchers being showered with shit it always provoked them into violence, _an" then we can really get amongst them, can't we just_. Unable to find a way of making this universe of soap operas, matchoftheday, cloaks and daggers cohere into any recognizable whole, Chamcha closed his ears to the chatter and listened to the footsteps in his ears. Then the penny dropped. "Ask the Computer!" Three immigration officers and five policemen fell silent as the foul—smelling creature sat up and hollered at them. "What's he on about?" asked the youngest policeman — one of the Tottenham supporters, as it happened -- doubtfully. "Shall I fetch him another whack?" "My name is Salahuddin Chamchawala, professional name Saladin Chamcha," the demi-goat gibbered. "I am a member of Actors' Equity, the Automobile Association and the Garrick Club. My car registration number is suchandsuch. Ask the Computer. Please." "Who're you trying to kid?" inquired one of the Liverpool fans, but he, too, sounded uncertain. "Look at yourself. You're a fucking Packy billy. Sally-who? -- What kind of name is that for an Englishman?" Chamcha found a scrap of anger from somewhere. "And what about them?" he demanded, jerking his head at the immigration officers. "They don't sound so Anglo-Saxon to me." For a moment it seemed that they might all fall upon him and tear him limb from limb for such temerity, but at length the skull-faced Officer Novak merely slapped his face a few times while replying, "I'm from Weybridge, you cunt. Get it straight: Weybridge, where the fucking _Beatles_ used to live." Stein said: "Better check him out." Three and a half minutes later the Black Maria came to a halt and three immigration officers, five constables and one police driver held a crisis conference -- _here's a pretty effing pickle_ -- and Chamcha noted that in their new mood all nine had begun to look alike, rendered equal and identical by their tension and fear. Nor was it long before he understood that the call to the Police National Computer, which had promptly identified him as a British Citizen first class, had not improved his situation, but had placed him, if anything, in greater danger than before. — We could say, -- one of the nine suggested, — that he was lying unconscious on the beach. -- Won't work, -- came the reply, on account of the old lady and the other geezer. -- Then he resisted arrest and turned nasty and in the ensuing altercation he kind of fainted. -- Or the old bag was ga-ga, made no sense to any of us, and the other guy wossname never spoke up, and as for this bugger, you only have to clock the bleeder, looks like the very devil, what were we supposed to think? — And then he went and passed out on us, so what could we do, in all fairness, I ask you, your honour, but bring him in to the medical facility at the Detention Centre, for proper care followed by observation and questioning, using our reason-to- believe guidelines; what do you reckon on something of that nature? -- It's nine against one, but the old biddy and the second bloke make it a bit of a bastard. -- Look, we can fix the tale later, first thing like I keep saying is to get him unconscious. — Right. ooo Chamcha woke up in a hospital bed with green slime coming up from his lungs. His bones felt as if somebody had put them in the icebox for a long while. He began to cough, and when the fit ended nineteen and a half minutes later he fell back into a shallow, sickly sleep without having taken in any aspect of his present whereabouts. When he surfaced again a friendly woman's face was looking down at him, smiling reassuringly. "You goin to be fine," she said, patting him on the shoulder. "A lickle pneumonia is all you got." She introduced herself as his physiotherapist, Hyacinth Phillips. And added, "I never judge a person by appearances. No, sir. Don't you go thinking I do." With that, she rolled him over on to his side, placed a small cardboard box by his lips, hitched up her white housecoat, kicked off her shoes, and leaped athletically on to the bed to sit astride him, for all the world as if he were a horse that she meant to ride right through the screens surrounding his bed and out into goodness knew what manner of transmogrified landscape. "Doctor's orders," she explained. "Thirty— minute sessions, twice a day." Without further preamble, she began pummelling him briskly about the middle body, with fightly clenched, but evidently expert, fists. For poor Saladin, fresh from his beating in the police van, this new assault was the last straw. He began to struggle beneath her pounding fists, crying loudly, "Let me out of here; has anybody informed my wife?" The effort of shouting out induced a second coughing spasm that lasted seventeen and three—quarter minutes and earned him a telling off from the physiotherapist, Hyacinth. "You wastin my time," she said. "I should be done with your right lung by now and instead I hardly get started. You go behave or not?" She had remained on the bed, straddling him, bouncing up and down as his body convulsed, like a rodeo rider hanging on for the nine-second bell. He subsided in defeat, and allowed her to beat the green fluid out of his inflamed lungs. When she finished he was obliged to admit that he felt a good deal better. She removed the little box which was now half-full of slime and said cheerily, "You be standin up firm in no time," and then, colouring in confusion, apologized, "Excuse _me_," and fled without remembering to pull back the encircling screens. "Time to take stock of the situation," he told himself. A quick physical examination informed him that his new, mutant condition had remained unchanged. This cast his spirits down, and he realized that he had been half- hoping that the nightmare would have ended while he slept. He was dressed in a new pair of alien pyjamas, this time of an undifferentiated pale green colour, which matched both the fabric of the screens and what he could see of the walls and ceiling of that cryptic and anonymous ward. His legs still ended in those distressing hoofs, and the horns on his head were as sharp as before ... he was distracted from this morose inventory by a man's voice from nearby, crying out in heart-rending distress: "Oh, if ever a body suffered . . . !" "What on earth?" Chamcha thought, and determined to investigate. But now he was becoming aware of many other sounds, as unsettling as the first. It seemed to him that he could hear all sorts of animal noises: the snorting of bulls, the chattering of monkeys, even the pretty— polly mimic-squawks of parrots or talking budgerigars. Then, from another direction, he heard a woman grunting and shrieking, at what sounded like the end of a painful labour; followed by the yowling of a new-born baby. However, the woman's cries did not subside when the baby's began; if anything, they redoubled in their intensity, and perhaps fifteen minutes later Chamcha distinctly heard a second infant's voice joining the first. Still the woman's birth-agony refused to end, and at intervals ranging from fifteen to thirty minutes for what seemed like an endless time she continued to add new babies to the already improbable numbers marching, like conquering armies, from her womb. His nose informed him that the sanatorium, or whatever the place called itself, was also beginning to stink to the heavens; jungle and farmyard odours mingled with a rich aroma similar to that of exotic spices sizzling in clarified butter -- coriander, turmeric, cinnamon, cardamoms, cloves. "This is too much," he thought firmly. "Time to get a few things sorted out." He swung his legs out of bed, tried to stand up, and promptly fell to the floor, being utterly unaccustomed to his new legs. It took him around an hour to overcome this problem -- learning to walk by holding on to the bed and stumbling around it until his confidence grew. At length, and not a little unsteadily, he made his way to the nearest screen; whereupon the face of the immigration officer Stein appeared, Cheshire-Cat--like, between two of the screens to his left, followed rapidly by the rest of the fellow, who drew the screens together behind him with suspicious rapidity. "Doing all right?" Stein asked, his smile remaining wide. "When can I see the doctor? When can I go to the toilet? When can I leave?" Chamcha asked in a rush. Stein answered equably: the doctor would be round presently; Nurse Phillips would bring him a bedpan; he could leave as soon as he was well. "Damn decent of you to come down with the lung thing," Stein added, with the gratitude of an author whose character had unexpectedly solved a ticklish technical problem. "Makes the story much more convincing. Seems you were that sick, you did pass out on us after all. Nine of us remember it well. Thanks." Chamcha could not find any words. "And another thing," Stein went on. "The old burd, Mrs. Diamond. Turns out to be dead in her bed, cold as mutton, and the other gentleman vanished clear away. The possibility of foul play has no as yet been eliminated." "In conclusion," he said before disappearing forever from Saladin's new life, "I suggest, Mr. Citizen Saladin, that you dinna trouble with a complaint. You'll forgive me for speaking plain, but with your wee horns and your great hoofs you wouldna look the most reliable of witnesses. Good day to you now." Saladin Chamcha closed his eyes and when he opened them his tormentor had turned into the nurse and physiotherapist, Hyacinth Phillips. "Why you wan go walking?" she asked. "Whatever your heart desires, you jus ask me, Hyacinth, and we'll see what we can fix." ooo "Ssst." That night, in the greeny light of the mysterious institution, Saladin was awakened by a hiss out of an Indian bazaar. "Ssst. You, Beelzebub. Wake up." Standing in front of him was a figure so impossible that Chamcha wanted to bury his head under the sheets; yet could not, for was not he himself. . . ? "That's right," the creature said. "You see, you're not alone." It had an entirely human body, but its head was that of a ferocious tiger, with three rows of teeth. "The night guards often doze off," it explained. "That's how we manage to get to talk." Just then a voice from one of the other beds -- each bed, as Chamcha now knew, was protected by its own ring of screens -- wailed loudly: "Oh, if ever a body suffered!" and the man-tiger, or manticore, as it called itself, gave an exasperated growl. "That Moaner Lisa," it exclaimed. "All they did to him was make him blind." "Who did what?" Chamcha was confused. "The point is," the manticore continued, "are you going to put up with it?" Saladin was still puzzled. The other seemed to be suggesting that these mutations were the responsibility of— of whom? How could they be? -- "I don't see," he ventured, "who can be blamed . . ." The manticore ground its three rows of teeth in evident frustration. "There's a woman over that way," it said, "who is now mostly water-buffalo. There are businessmen from Nigeria who have grown sturdy tails. There is a group of holidaymakers from Senegal who were doing no more than changing planes when they were turned into slippery snakes. I myself am in the rag trade; for some years now I have been a highly paid male model, based in Bombay, wearing a wide range of suitings and shirtings also. But who will employ me now?" he burst into sudden and unexpected tears. "There, there," said Saladin Chamcha, automatically. "Everything will be all right, I'm sure of it. Have courage." The creature composed itself. "The point is," it said fiercely, "some of us aren't going to stand for it. We're going to bust out of here before they turn us into anything worse. Every night I feel a different piece of me beginning to change. I've started, for example, to break wind continually ... I beg your pardon you see what I mean? By the way, try these," he slipped Chamcha a packet of extra-strength peppermints. "They'll help your breath. I've bribed one of the guards to bring in a supply." "But how do they do it?" Chamcha wanted to know. "They describe us," the other whispered solemnly. "That's all. They have the power of description, and we succumb to the pictures they construct." "It's hard to believe," Chamcha argued. "I've lived here for many years and it never happened before ..." His words dried up because he saw the manticore looking at him through narrow, distrustful eyes. "Many years?" it asked. "How could that be? -- Maybe you're an informer? -- Yes, that's it, a spy?" Just then a wail came from a far corner of the ward. "Lemme go," a woman's voice howled. "OJesus I want to go. Jesus Mary I gotta go, lemme go, O God, O Jesus God." A very lecherouslooking wolf put its head through Saladin's screens and spoke urgently to the manticore. "The guards'll be here soon," it hissed. "It's her again, Glass Bertha." "Glass . . .?" Saladin began. "Her skin turned to glass," the manticore explained impatiently, not knowing that he was bringing Chamcha's worst dream to life. "And the bastards smashed it up for her. Now she can't even walk to the toilet." A new voice hissed out across the greeny night. "For God's sake, woman. Go in the fucking bedpan." The wolf was pulling the manticore away. "Is he with us or not?" it wanted to know. The manticore shrugged. "He can't make up his mind," it answered. "Can't believe his own eyes, that's his trouble." They fled, hearing the approaching crunch of the guards' heavy boots. ooo The next day there was no sign of a doctor, or of Pamela, and Chamcha in his utter bewilderment woke and slept as if the two conditions no longer required to be thought of as opposites, but as states that flowed into and out of one another to create a kind of unending delirium of the senses.. . he found himself dreaming of the Queen, of making tender love to the Monarch. She was the body of Britain, the avatar of the State, and he had chosen her, joined with her; she was his Beloved, the moon of his delight. Hyacinth came at the appointed times to ride and pummel him, and he submitted without any fuss. But when she finished she whispered into his ear: "You in with the rest?" and he understood that she was involved in the great conspiracy, too. "If you are," he heard himself saying, "then you can count me in." She nodded, looking pleased. Chamcha felt a warmth filling him up, and he began to wonder about taking hold of one of the physiotherapist's exceedingly dainty, albeit powerful, little fists; but just then a shout came from the direction of the blind man: "My stick, I've lost my stick." "Poor old bugger," said Hyacinth, and hopping off Chamcha she darted across to the sightless fellow, picked up the fallen stick, restored it to its owner, and came back to Saladin. "Now," she said. "I'll see you this pm; okay, no problems?" He wanted her to stay, but she acted brisk. "I'm a busy woman, Mr. Chamcha. Things to do, people to see." When she had gone he lay back and smiled for the first time in a long while. It did not occur to him that his metamorphosis must be continuing, because he was actually entertaining romantic notions about a black woman; and before he had time to think such complex thoughts, the blind man next door began, once again, to speak. "I have noticed you," Chamcha heard him say, "I have noticed you, and come to appreciate your kindness and understanding." Saladin realized that he was making a formal speech of thanks to the empty space where he clearly believed the physiotherapist was still standing. "I am not a man who forgets a kindness. One day, perhaps, I may be able to repay it, but for the moment, please know that it is remembered, and fondly, too. . ." Chamcha did not have the courage to call out, _she isn't there, old man, she left some time back_. He listened unhappily until at length the blind man asked the thin air a question: "I hope, perhaps, you may also remember me? A little? On occasion?" Then came a silence; a dry laugh; the sound of a man sitting down, heavily, all of a sudden. And finally, after an unbearable pause, bathos: "Oh," the soliloquist bellowed, "oh, if ever a body suffered. . . !" We strive for the heights but our natures betray us, Chamcha thought; clowns in search of crowns. The bitterness overcame him. _Once I was lighter, happier, warm. Now the black water is in my veins_. Still no Pamela. _What the hell_. That night, he told the manticore and the wolf that he was with them, all the way. ooo The great escape took place some nights later, when Saladin's lungs had been all but emptied of slime by the ministrations of Miss Hyacinth Phillips. It turned out to be a well-organized affair on a pretty large scale, involving not only the inmates of the sanatorium but also the detenus, as the manticore called them, held behind wire fences in the Detention Centre nearby. Not being one of the grand strategists of the escape, Chamcha simply waited by his bed as instructed until Hyacinth brought him word, and then they ran out of that ward of nightmares into the clarity of a cold, moonlit sky, past several bound, gagged men: their former guards. There were many shadowy figures running through the glowing night, and Chamcha glimpsed beings he could never have imagined, men and women who were also partially plants, or giant insects, or even, on occasion, built partly of brick or stone; there were men with rhinoceros horns instead of noses and women with necks as long as any giraffe. The monsters ran quickly, silently, to the edge of the Detention Centre compound, where the manticore and other sharp-toothed mutants were waiting by the large holes they had bitten into the fabric of the containing fence, and then they were out, free, going their separate ways, without hope, but also without shame. Saladin Chamcha and Hyacinth Phillips ran side by side, his goat-hoofs clip- clopping on the hard pavements: _east_ she told him, as he heard his own footsteps replace the tinnitus in his ears, east east east they ran, taking the low roads to London town. 4 Jumpy Joshi had become Pamela Chamcha's lover by what she afterwards called "sheer chance" on the night she learned of her husband's death in the _Bostan_ explosion, so that the sound of his old college friend Saladin's voice speaking from beyond the grave in the middle of the night, uttering the five gnomic words _sorry, excuse please, wrong number_, -- speaking, moreover, less than two hours after Jumpy and Pamela had made, with the assistance of two bottles of whisky, the two-- backed beast, -- put him in a tight spot. "Who was _that?_" Pamela, still mostly asleep, with a blackout mask over her eyes, rolled over to inquire, and he decided to reply, "Just a breather, don't worry about it," which was all very well, except then he had to do the worrying all by himself, sitting up in bed, naked, and sucking, for comfort, as he had all his life, the thumb on his right hand. He was a small person with wire coathanger shoulders and an enormous capacity for nervous agitation, evidenced by his pale, sunken--eyed face; his thinning hair -- still entirely black and curly -- which had been ruffled so often by his frenzied hands that it no longer took the slightest notice of brushes or combs, but stuck out every which way and gave its owner the perpetual air of having just woken up, late, and in a hurry; and his endearingly high, shy and self-deprecating, but also hiccoughy and over- excited, giggle; all of which had helped turn his name, Jamshed, into this Jumpy that everybody, even first-time acquaintances, now automatically used; everybody, that is, except Pamela Chamcha. Saladin's wife, he thought, sucking away feverishly. -- Or widow? -- Or, God help me, wife, after all. He found himself resenting Chamcha. A return from a watery grave: so operatic an event, in this day and age, seemed almost indecent, an act of bad faith. He had rushed over to Pamela's place the moment he heard the news, and found her dry-eyed and composed. She led him into her clutter-lover's study on whose walls watercolours of rose-gardens hung between clenched—fist posters reading _Partido Socialista_, photographs of friends and a cluster of African masks, and as he picked his way across the floor between ashtrays and the _Voice_ newspaper and feminist science— fiction novels she said, flatly, "The surprising thing is that when they told me I thought, well, shrug, his death will actually make a pretty small hole in my life." Jumpy, who was close to tears, and bursting with memories, stopped in his tracks and flapped his arms, looking, in his great shapeless black coat, and with his pallid, terror— stricken face, like a vampire caught in the unexpected and hideous light of day. Then he saw the empty whisky bottles. Pamela had started drinking, she said, some hours back, and since then she had been going at it steadily, rhythmically, with the dedication of a long-distance runner. He sat down beside her on her low, squashy sofa-bed, and offered to act as a pacemaker. "Whatever you want," she said, and passed him the bottle. Now, sitting up in bed with a thumb instead of a bottle, his secret and his hangover banging equally painfully inside his head (he had never been a drinking or a secretive man), Jumpy felt tears coming on once again, and decided to get up and walk himself around. Where he went was upstairs, to what Saladin had insisted on calling his "den", a large loft--space with skylights and windows looking down on an expanse of communal gardens dotted with comfortable trees, oak, larch, even the last of the elms, a survivor of the plague years. _First the elms, now us_, Jumpy reflected. _Maybe the trees were a warning_. He shook himself to banish such small- hour morbidities, and perched on the edge of his friend's mahogany desk. Once at a college party he had perched, just so, on a table soggy with spilled wine and beer next to an emaciated girl in black lace minidress, purple feather boa and eyelids like silver helmets, unable to pluck up the courage to say hello. Finally he did turn to her and stutter out some banality or other; she gave him a look of absolute contempt and said without moving her black— lacquer lips, conversation's dead, man_. He had been pretty upset, so upset that he blurted out, tell me, why are all the girls in this town so rude?_, and she answered, without pausing to think, _because most of the boys are like you_. A few moments later Chamcha came up, reeking of patchouli, wearing a white kurta, everybody's goddamn cartoon of the mysteries of the East, and the girl left with him five minutes later. The bastard, Jumpy Joshi thought as the old bitterness surged back, he had no shame, he was ready to be anything they wanted to buy, that read-your- palm bedspread-jacket HareKrishna dharma-bum, you wouldn't have caught me dead. That stopped him, that word right there. Dead. Face it, Jamshed, the girls never went for you, that's the truth, and the rest is envy. Well, maybe so, he half-conceded, and then again. Maybe dead, he added, and then again, maybe not. Chamcha's room struck the sleepless intruder as contrived, and therefore sad: the caricature of an actor's room full of signed photographs of colleagues, handbills, framed programmes, production stills, citations, awards, volumes of movie—star memoirs, a room bought off the peg, by the yard, an imitation of life, a mask's mask. Novelty items on every surface: ashtrays in the shape of pianos, china pierrots peeping out from behind a shelf of books. And everywhere, on the walls, in the movie posters, in the glow of the lamp borne by bronze Eros, in the mirror shaped like a heart, oozing up through the blood-red carpet, dripping from the ceiling, Saladin's need for love. In the theatre everybody gets kissed and everybody is darling. The actor's life offers, on a daily basis, the simulacrum of love; a mask can be satisfied, or at least consoled, by the echo of what it seeks. The desperation there was in him, Jumpy recognized, he'd do anything, put on any damnfool costume, change into any shape, if it earned him a loving word. Saladin, who wasn't by any means unsuccessful with women, see above. The poor stumblebum. Even Pamela, with all her beauty and brightness, hadn't been enough. It was clear he'd been getting to be a long way from enough for her. Somewhere around the bottom of the second whisky bottle she leaned her head on his shoulder and said boozily, "You can't imagine the relief of being with someone with whom I don't have to have a fight every time I express an opinion. Someone on the side of the goddamn angels." He waited; after a pause, there was more. "Him and his Royal Family, you wouldn't believe. Cricket, the Houses of Parliament, the Queen. The place never stopped being a picture postcard to him. You couldn't get him to look at what was really real." She closed her eyes and allowed her hand, by accident, to rest on his. "He was a real Saladin," Jumpy said. "A man with a holy land to conquer, his England, the one he believed in. You were part of it, too." She rolled away from him and stretched out on top of magazines, crumpled balls of waste paper, mess. "Part of it? I was bloody Britannia. Warm beer, mince pies, common-sense and me. But I'm really real, too, J. J.; I really really am." She reached over to him, pulled him across to where her mouth was waiting, kissed him with a great un-Pamela-like slurp. "See what I mean?" Yes, he saw. "You should have heard him on the Falklands war," she said later, disengaging herself and fiddling with her hair. '"Pamela, suppose you heard a noise downstairs in the middle of the night and went to investigate and found a huge man in the livingroom with a shotgun, and he said, Go back upstairs, what would you do?' I'd go upstairs, I said. 'Well, it's like that. Intruders in the home. It won't do.' Jumpy noticed her fists had clenched and her knuckles were bone-white. "I said, if you must use these blasted cosy metaphors, then get them right. What it's li ke is if two people claim they own a house, and one of them is squatting the place, and _then_ the other turns up with the shotgun. That's what it's _like_." "That's what's really real," Jumpy nodded, seriously. "_Right_," she slapped his knee. "That's really right, Mr. Real Jam . . . it's really truly like that. Actually. Another drink." She leaned over to the tape deck and pushed a button. Jesus, Jumpy thought, _Boney M?_ Give me a break. For all her tough, race—professional attitudes, the lady still had a lot to learn about music. Here it came, boomchickaboom. Then, without warning, he was crying, provoked into real tears by counterfeit emotion, by a disco-beat imitation of pain. It was the one hundred and thirty-seventh psalm, "Super flumina". King David calling out across the centuries. How shall we sing the Lord's song in a strange land. "I had to learn the psalms at school," Pamela Chamcha said, sitting on the floor, her head leaning against the sofa-bed, her eyes shut tight. _By the river of Babylon, where we sat down, oh oh we wept_ . . . she stopped the tape, leaned back again, began to recite. "If I forget thee, O Jerusalem, let my right hand forget its cunning; if I do not remember thee, let my tongue cleave to the roof of my mouth; yea, if I prefer not Jerusalem in my mirth." Later, asleep in bed, she dreamed of her convent school, of matins and evensong, of the chanting of psalms, when Jumpy rushed in and shook her awake, shouting, "It's no good, I've got to tell you. He isn't dead. Saladin: he's bloody well alive." ooo She came wide awake at once, plunging her hands into her thick, curly, hennaed hair, in which the first strands of white were just beginning to be noticeable; she knelt on the bed, naked, with her hands in her hair, unable to move, until Jumpy had finished speaking, and then, without warning, she began to hit out at him, punching him on the chest and arms and shoulders and even his face, as hard as she could hit. He sat down on the bed beside her, looking ridiculous in her frilly dressing-gown, while she beat him; he allowed his body to go loose, to receive the blows, to submit. When she ran out of punches her body was covered in perspiration and he thought she might have broken one of his arms. She sat down beside him, panting, and they were silent. Her dog entered the bedroom, looking worried, and padded over to offer her his paw, and to lick at her left leg. Jumpy stirred, cautiously. "I thought he got stolen," he said eventually. Pamela jerked her head for _yes, but_. "The thieves got in touch. I paid the ransom. He now answers to the name of Glenn. That's okay; I could never pronounce Sher Khan properly, anyway." After a while, Jumpy found that he wanted to talk. "What you did, just now," he began. "Oh, God." "No. It's like a thing I once did. Maybe the most sensible thing I ever did." In the summer of 1967, he had bullied the "apolitical" twenty-year-old Saladin along on an anti-war demonstration. "Once in your life, Mister Snoot; I'm going to drag you down to my level." Harold Wilson was coming to town, and because of the Labour Government's support of U S involvement in Vietnam, a mass protest had been planned. Chamcha went along, "out of curiosity," he said. "I want to see how allegedly intelligent people turn themselves into a mob." That day it rained an ocean. The demonstrators in Market Square were soaked through. Jumpy and Chamcha, swept along by the crowd, found themselves pushed up against the steps of the town hail; _grandstand view_ Chamcha said with heavy irony. Next to them stood two students disguised as Russian assassins, in black fedoras, greatcoats and dark glasses, carrying shoeboxes filled with ink-dipped tomatoes and labelled in large block letters, bombs. Shortly before the Prime Minister's arrival, one of them tapped a policeman on the shoulder and said: "Excuse, please. When Mr. Wilson, self- -styled Prime Meenster, comes in long car, kindly request to wind down weendow so my friend can throw with him the bombs." The policeman answered, "Ho, ho, sir. Very good. Now I'll tell you what. You can throw eggs at him, sir, "cause that's all right with me. And you can throw tomatoes at him, sir, like what you've got there in that box, painted black, labelled bombs, "cause that's all right with me. You throw anything hard at him, sir, and my mate here'll get you with his gun." O days of innocence when the world was young . . . when the car arrived there was a surge in the crowd and Chamcha and Jumpy were separated. Then Jumpy appeared, climbed on to the bonnet of Harold Wilson's limousine, and began to jump up and down on the bonnet, creating large dents, leaping like a wild man to the rhythm of the crowd's chanting: _We shall fight, we shall win, long live Ho Chi Minh_. "Saladin started yelling at me to get off, partly because the crowd was full of Special Branch types converging on the limo, but mainly because he was so damn embarrassed." But he kept leaping, up higher and down harder, drenched to the bone, long hair flying: Jumpy the jumper, leaping into the mythology of those antique years. And Wilson and Marcia cowered in the back seat. _Ho! Ho! Ho Chi Minh!_ At the last possible moment Jumpy took a deep breath, and dived head-first into a sea of wet and friendly faces; and vanished. They never caught him: fuzz pigs filth. "Saladin wouldn't speak to me for over a week," Jumpy remembered. "And when he did, all he said was, 'I hope you realize those cops could have shot you to pieces, but they didn't.' They were still sitting side by side on the edge of the bed. Jumpy touched Pamela on the forearm. "I just mean I know how it feels. Wham, barn. It felt incredible. It felt necessary." "Oh, my God," she said, turning to him. "Oh, my God, I'm sorry, but yes, it did." 0 0 0 In the morning it took an hour to get through to the airline on account of the volume of calls still being generated by the catastrophe, and then another twenty-five minutes of insistence -- _but he telephoned, it was his voice_ -- while at the other end of the phone a woman's voice, professionally trained to deal with human beings in crisis, understood how she felt and sympathized with her in this awful moment and remained very patient, but clearly didn't believe a word she said. _I'm sorry, madam, I don't mean to be brutal, but the plane broke up in mid-air at thirty thousand feet_. By the end of the call Pamela Chamcha, normally the most controlled of women, who locked herself in a bathroom when she wanted to cry, was shrieking down the line, for God's sake, woman, will you shut up with your little good-samaritan speeches and listen to what I'm saying? Finally she slammed down the receiver and rounded on Jumpy Joshi, who saw the expression in her eyes and spilled the coffee he had been bringing her because his limbs began to tremble in fright. "You fucking creep," she cursed him. "Still alive, is he? I suppose he flew down from the sky on fucking _wings_ and headed straight for the nearest phone booth to change out of his fucking Superman costume and ring the little wife." They were in the kitchen and Jumpy noticed a group of kitchen knives attached to a magnetic strip on the wall next to Pamela's left arm. He opened his mouth to speak, but she wouldn't let him. "Get out before I do something," she said. "I can't believe I fell for it. You and voices on the phone: I should have fucking known." In the early 1970S Jumpy had run a travelling disco out of the back of his yellow mini-van. He called it Finn's Thumb in honour of the legendary sleeping giant of Ireland, Finn MacCool, another sucker, as Chamcha used to say. One day Saladin had played a practical joke on Jumpy, by ringing him up, putting on a vaguely Mediterranean accent, and requesting the services of the musical Thumb on the island of Skorpios, on behalf of Mrs. Jacqueline Kennedy Onassis, offering a fee often thousand dollars and transportation to Greece, in a private aircraft, for up to six persons. This was a terrible thing to do to a man as innocent and upright as Jamshed Joshi. "I need an hour to think," he had said, and then fallen into an agony of the soul. When Saladin rang back an hour later and heard that Jumpy was turning down Mrs. Onassis's offer for political reasons, he understood that his friend was in training to be a saint, and it was no good trying to pull his leg. "Mrs. Onassis will be broken in the heart for sure," he had concluded, and Jumpy had worriedly replied, "Please tell her it's nothing personal, as a matter of fact personally I admire her a great deal." We have all known one another too long, Pamela thought as Jumpy left. We can hurt each other with memories two decades old. ooo On the subject of mistakes with voices, she thought as she drove much too fast down the M4 that afternoon in the old MG hardtop from which she got a degree of pleasure that was, as she had always cheerfully confessed, "quite ideologically unsound", -- on that subject, I really ought to be more charitable. Pamela Chamcha, nee Lovelace, was the possessor of a voice for which, in many ways, the rest of her life had been an effort to compensate. It was a voice composed of tweeds, headscarves, summer pudding, hockey-sticks, thatched houses, saddle-soap, house—parties, nuns, family pews, large dogs and philistinism, and in spite of all her attempts to reduce its volume it was loud as a dinner-jacketed drunk throwing bread rolls in a Club. It had been the tragedy of her younger days that thanks to this voice she had been endlessly pursued by the gentlemen farmers and debs' delights and somethings in the city whom she despised with all her heart, while the greenies and peacemarchers and world—changers with whom she instinctively felt at home treated her with deep suspicion, bordering on resentment. How could one be _on the side of the angels_ when one sounded like a no-goodnik every time one moved one's lips? Accelerating past Reading, Pamela gritted her teeth. One of the reasons she had decided to _admit it_ end her marriage before fate did it for her was that she had woken up one day and realized that Chamcha was not in love with her at all, but with that voice stinking of Yorkshire pudding and hearts of oak, that hearty, rubicund voice of ye olde dream-England which he so desperately wanted to inhabit. It had been a marriage of crossed purposes, each of them rushing towards the very thing from which the other was in flight. _No survivors_. And in the middle of the night, Jumpy the idiot and his stupid false alarm. She was so shaken up by it that she hadn't even got round to being shaken up by having gone to bed with Jumpy and made love in what _admit it_ had been a pretty satisfying fashion, _spare me your nonchalance_, she rebuked herself, _when did you last have so much fun_. She had a lot to deal with and so here she was, dealing with it by running away as fast as she could go. A few days of pampering oneself in an expensive country hotel and the world may begin to seem less like a fucking hellhole. Therapy by luxury: okayokay, she allowed, I know: I'm _reverting to class_. Fuck it; watch me go. If you've got any objections, blow them out of your ass. Arse. Ass. One hundred miles an hour past Swindon, and the weather turned nasty. Sudden, dark clouds, lightning, heavy rain; she kept her foot on the accelerator. _No survivors_. People were always dying on her, leaving her with a mouth full of words and nobody to spit them at. Her father the classical scholar who could make puns in ancient Greek and from whom she inherited the Voice, her legacy and curse; and her mother who pined for him during the War, when he was a Pathfinder pilot, obliged to fly home from Germany one hundred and eleven times in a slow aeroplane through a night which his own flares had just illuminated for the benefit of the bombers, -- and who vowed, when he returned with the noise of the ack-ack in his ears, that she would never leave him, -- and so followed him everywhere, into the slow hollow of depression from which he never really emerged, -- and into debt, because he didn't have the face for poker and used her money when he ran out of his own, -- and at last to the top of a tall building, where they found their way at last. Pamela never forgave them, especially for making it impossible for her to tell them of her unforgiveness. To get her own back, she set about rejecting everything of them that remained within her. Her brains, for example: she refused to go to college. And because she could not shake off her voice, she made it speak ideas which her conservative suicides of parents would have anathematized. She married an Indian. And, because he turned out to be too much like them, would have left him. Had decided to leave. When, once again, she was cheated by a death. She was overtaking a frozen-food road train, blinded by the spray kicked up by its wheels, when she hit the expanse of water that had been waiting for her in a slight declivity, and then the M G was aquaplaning at terrifying speed, swerving out of the fast lane and spinning round so that she saw the headlights of the road train staring at her like the eyes of the exterminating angel, Azrael. "Curtains," she thought; but her car swung and skidded out of the path of the juggernaut, slewing right across all three lanes of the motorway, all of them miraculously empty, and coming to rest with rather less of a thump than one might have expected against the crash barrier at the edge of the hard shoulder, after spinning through a further one hundred and eighty degrees to face, once again, into the west, where with all the corny timing of real life, the sun was breaking up the storm, ooo The fact of being alive compensated for what life did to one. That night, in an oak-panelled dining-room decorated with medieval flags, Pamela Chamcha in her most dazzling gown ate venison and drank a bottle of Chateau Talbot at a table heavy with silver and crystal, celebrating a new beginning, an escape from the jaws of, a fresh start, to be born again first you have to: well, almost, anyway. Under the lascivious eyes of Americans and salesmen she ate and drank alone, retiring early to a princess's bedroom in a stone tower to take a long bath and watch old movies on television. In the aftermath of her brush with death she felt the past dropping away from her: her adolescence, for example, in the care of her wicked uncle Harry Higham, who lived in a seventeenth-century manor house once owned by a distant relative, Matthew Hopkins, the Witchfinder- General, who had named it Gremlins in, no doubt, a macabre attempt at humour. Remembering Mr. Justice Higham in order to forget him, she murmured to the absent Jumpy that she, too, had her Vietnam story. After the first big Grosvenor Square demonstration at which many people threw marbles under the feet of charging police horses, there occurred the one and only instance in British law in which the marble was deemed to be a lethal weapon, and young persons were jailed, even deported, for possessing the small glass spheres. The presiding judge in the case of the Grosvenor Marbles was this same Henry (thereafter known as "Hang"em") Higham, and to be his niece had been a further burden for a young woman already weighed down by her right-wing voice. Now, warm in bed in her temporary castle, Pamela Chamcha rid herself of this old demon, _goodbye, Hang"eni, I've no more time for you_; and of her parents' ghosts; and prepared to be free of the most recent ghost of all. Sipping cognac, Pamela watched vampires on TV and allowed herself to take pleasure in, well, in herself. Had she not invented herself in her own image? I am that I am, she toasted herself in Napoleon brandy. I work in a community relations council in the borough of Brickhall, London, NET; deputy community relations officer and damn good at it, ifisaysomyself. Cheers! We just elected our first black Chair and all the votes cast against him were white. Down the hatch! Last week a respected Asian street trader, for whom M Ps of all parties had interceded, was deported after eighteen years in Britain because, fifteen years ago, he posted a certain form forty- eight hours late. Chin-chin! Next week in Brickhall Magistrates' Court the police will be trying to fit up a fifty-year-old Nigerian woman, accusing her of assault, having previously beaten her senseless. Skol! This is my head: see it? What I call my job: bashing my head against Brickhall. Saladin was dead and she was alive. She drank to that. There were things I was waiting to tell you, Saladin. Some big things: about the new high-rise office building in Brickhall High Street, across from McDonald"s; -- they built it to be perfectly sound-proof, but the workers were so disturbed by the silence that now they play tapes of white noise on the tannoy system. -- You'd have liked that, eh? -- And about this Parsi woman I know, Bapsy, that's her name, she lived in Germany for a while and fell in love with a Turk. -- Trouble was, the only language they had in common was German; now Bapsy has forgotten almost all she knew, while his gets better and better; he writes her increasingly poetic letters and she can hardly reply in nursery rhyme. -- Love dying, because of an inequality of language, what do you think of that? -- Love dying. There's a subject for us, eb? Saladin? What do you say? And a couple of tiny little things. There's a killer on the loose in my patch, specializes in killing old women; so don't worry, I'm safe. Plenty older than me. One more thing: I'm leaving you. It's over. We're through. I could never say anything to you, not really, not the least thing. If I said you were putting on weight you'd yell for an hour, as if it would change what you saw in the mirror, what the tightness of your own trousers was telling you. You interrupted me in public. People noticed it, what you thought of me. I forgave you, that was my fault; I could see the centre of you, that question so frightful that you had to protect it with all that posturing certainty. That empty space. Goodbye, Saladin. She drained her glass and set it down beside her. The returning rain knocked at her leaded windows; she drew her curtains shut and turned out the light. Lying there, drifting towards sleep, she thought of the last thing she needed to tell her late husband. "In bed," the words came, "you never seemed interested in me; not in my pleasure, what I needed, not really ever. I came to think you wanted, not a lover. A servant." There. Now rest in peace. She dreamed of him, his face, filling the dream. "Things are ending," he told her. "This civilization; things are closing in on it. It has been quite a culture, brilliant and foul, cannibal and Christian, the glory of the world. We should celebrate it while we can; until night falls." She didn't agree, not even in the dream, but she knew, as she dreamed, that there was no point telling him now. ooo After Pamela Chamcha threw him out, Jumpy Joshi went over to Mr. Sufyan's Shaandaar Cafe in Brickhall High Street and sat there trying to decide if he was a fool. It was early in the day, so the place was almost empty, apart from a fat lady buying a box of pista barfi and jalebis, a couple of bachelor garment workers drinking chaloo chai and an elderly Polish woman from the old days when it was the Jews who ran the sweatshops round here, who sat all day in a corner with two vegetable samosas, one pun and a glass of milk, announcing to everyone who came in that she was only there because "it was next best to kosher and today you must do the best you can". Jumpy sat down with his coffee beneath the lurid painting of a bare-breasted myth-woman with several heads and wisps of clouds obscuring her nipples, done life-size in salmon pink, neon-green and gold, and because the rush hadn't started yet Mr. Sufyan noticed he was down in the dumps. "Hey, Saint Jumpy," he sang out, "why you bringing your bad weather into my place? This country isn't full enough of clouds?" Jumpy blushed as Sufyan bounced over to him, his little white cap of devotion pinned in place as usual, the moustache-less beard hennaed red after its owner's recent pilgrimage to Mecca. Muhammad Sufyan was a burly, thick-forearmed fellow with a belly on him, as godly and as unfanatic a believer as you could meet, and Joshi thought of himas a sort of elder relative. "Listen, Uncle," he said when the cafe proprietor was standing over him, "you think I'm a real idiot or what?" "You ever make any money?" Sufyan asked. "Not me, Uncle." "Ever do any business? Import-export? Off-licence? Corner shop?" "I never understood figures." "And where your family members are?" "I've got no family, Uncle. There's only me." "Then you must be praying to God continually for guidance in your loneliness?" "You know me, Uncle. I don't pray." "No question about it," Sufyan concluded. "You're an even bigger fool than you know." "Thanks, Uncle," Jumpy said, finishing his coffee. "You've been a great help." Sufyan, knowing that the affection in his teasing was cheering the other man up in spite of his long face, called across to the light-skinned, blue-eyed Asian man who had just come in wearing a snappy check overcoat with extra-wide lapels. "You, Hanif Johnson," he called out, "come here and solve a mystery. "Johnson, a smart lawyer and local boy made good, who maintained an office above the Shaandaar Cafe, tore himself away from Sufyan's two beautiful daughters and headed over to Jumpy's table. "You explain this fellow," Sufyan said. "Beats me. Doesn't drink, thinks of money like a disease, owns maybe two shirts and no V C R, forty years old and isn't married, works for two pice in the sports centre teaching martial arts and what--all, lives on air, behaves like a rishi or pir but doesn't have any faith, going nowhere but looks like he knows some secret. All this and a college education, you work it out." Hanif Johnson punched Jumpy on the shoulder. "He hears voices," he said. Sufyan threw up his hands in mock amazement. "Voices, oop-baba! Voices from where? Telephone? Sky? Sony Walkman hidden in his coat?" "Inner voices," Hanif said solemnly. "Upstairs on his desk there's a piece of paper with some verses written on it. And a title: _The River of Blood_." Jumpy jumped, knocking over his empty cup. "I'll kill you," he shouted at Hanif, who skipped quickly across the room, singing out, "We got a poet in our midst, Sufyan Sahib. Treat with respect. Handle with care. He says a street is a river and we are the flow; humanity is a river of blood, that's the poet's point. Also the individual human being," he broke off to run around to the far side of an eight--seater table as Jumpy came after him, blushing furiously, flapping his arms. "In our very bodies, does the river of blood not flow?" _l_ike the Roman_, the ferrety Enoch Powell had said, _I seem to see the river Tiber foaming with much blood_. Reclaim the metaphor, Jumpy Joshi had told himself. Turn it; make it a thing we can use. "This is like rape," he pleaded with Hanif. "For God's sake, stop." "Voices that one hears are outside, but," the cafe proprietor was musing. "Joan of Arc, na. Or that what's his name with the cat: Turn-again Whittington. But with such voices one becomes great, or rich at least. This one however is not great, and poor." "Enough." Jumpy held both arms above his head, grinning without really wanting to. "I surrender." For three days after that, in spite of all the efforts of Mr. Sufyan, Mrs. Sufyan, their daughters Mishal and Anahita, and the lawyer Hanif Johnson, Jumpy Joshi was not really himself, "More a Dumpy than a Jumpy," as Sufyan said. He went about his business, at the youth clubs, at the offices of the film co-operative to which he belonged, and in the streets, distributing leaflets, selling certain newspapers, hanging out; but his step was heavy as he went his way. Then, on the fourth evening, the telephone rang behind the counter of the Shaandaar Cafe. "Mr. Jamshed Joshi," Anahita Sufyan carolled, doing her imitation of an upper—class English accent. "Will Mr. Joshi please come to the instrument? There is a personal call." Her father took one look at the joy bursting out on Jumpy's face and murmured softly to his wife, "Mrs, the voice this boy is wanting to hear is not inner by any manner of means." ooo The impossible thing came between Pamela and Jamshed after they had spent seven days making love to one another with inexhaustible enthusiasm, infinite tenderness and such freshness of spirit that you'd have thought the procedure had only just been invented. For seven days they remained undressed with the central heating turned high, and pretended to be tropical lovers in some hot bright country to the south. Jamshed, who had always been clumsy with women, told Pamela that he had not felt so wonderful since the day in his eighteenth year when he had finally learned how to ride a bicycle. The moment the words were out he became afraid that he had spoiled everything, that this comparison of the great love of his life to the rickety bike of his student days would be taken for the insult it undeniably was; but he needn't have worried, because Pamela kissed him on the mouth and thanked him for saying the most beautiful thing any man had ever said to any woman. At this point he understood that he could do no wrong, and for the first time in his life he began to. feel genuinely safe, safe as houses, safe as a human being who is loved; and so did Pamela Chamcha. On the seventh night they were awakened from dreamless sleep by the unmistakable sound of somebody trying to break into the house. "I've got a hockey-stick under my bed," Pamela whispered, terrified. "Give it to me," Jumpy, who was equally scared, hissed back. "I'm coming with you," quaked Pamela, and Jumpy quavered, "Oh, no you don't." In the end they both crept downstairs, each wearing one of Pamela's frilly dressing-gowns, each with a hand on the hockey-stick that neither felt brave enough to use. Suppose it's a man with a shotgun, Pamela found herself thinking, a man with a shotgun saying, Go back upstairs . . . They reached the foot of the stairs. Somebody turned on the lights. Pamela and Jumpy screamed in unison, dropped the hockeystick and ran upstairs as fast as they could go; while down in the front hail, standing brightly illuminated by the front door with the glass panel it had smashed in order to turn the knob of the tongue-and-groove lock (Pamela in the throes of her passion had forgotten to use the security locks), was a figure out of a nightmare or a late-night TV movie, a figure covered in mud and ice and blood, the hairiest creature you ever saw, with the shanks and hoofs of a giant goat, a man's torso covered in goat's hair, human arms, and a horned but otherwise human head covered in muck and grime and the beginnings of a beard. Alone and unobserved, the impossible thing pitched forward on to the floor and lay still. Upstairs, at the very top of the house, that is to say in Saladin's "den", Mrs. Pamela Chamcha was writhing in her lover's arms, crying her heart out, and bawling at the top of her voice: "It isn't true. My husband exploded. No survivors. Do you hear me? I am the widow Chamcha whose spouse is beastly dead." 5 Mr. Gibreel Farishta on the railway train to London was once again seized as who would not be by the fear that God had decided to punish him for his loss of faith by driving him insane. He had seated himself by the window in a first-class non-smoking compartment, with his back to the engine because unfortunately another fellow was already in the other place, and jamming his trilby down on his head he sat with his fists deep in scarlet—lined gabardine and panicked. The terror of losing his mind to a paradox, of being unmade by what he no longer believed existed, of turning in his madness into the avatar of a chimerical archangel, was so big in him that it was impossible to look at it for long; yet how else was he to account for the miracles, metamorphoses and apparitions of recent days? "It's a straight choice," he trembled silently. "It's A, I'm off my head, or B, baba, somebody went and changed the rules." Now, however, there was the comforting cocoon of this railway compartment in which the miraculous was reassuringly absent, the arm-rests were frayed, the reading light over his shoulder didn't work, the mirror was missing from its frame, and then there were the regulations: the little circular red— and— white signs forbidding smoking, the stickers penalizing the improper use of the chain, the arrows indicating the points to which -- and not beyond! -- it was permitted to open the little sliding windows. Gibreel paid a visit to the toilet and here, too, a small series of prohibitions and instructions gladdened his heart. By the time the conductor arrived with the authority of his crescent-cutting ticket-punch, Gibreel had been somewhat soothed by these manifestations of law, and began to perk up and invent rationalizations. He had had a lucky escape from death, a subsequent delirium of some sort, and now, restored to himself, could expect the threads of his old life -- that is, his old new life, the new life he had planned before the er interruption -- to be picked up again. As the train carried him further and further away from the twilight zone of his arrival and subsequent mysterious captivity, bearing him along the happy predictability of parallel metal lines, he felt the pull of the great city beginning to work its magic on him, and his old gift of hope reasserted itself, his talent for embracing renewal, for blinding himself to past hardships so that the future could come into view. He sprang up from his seat and thumped down on the opposite side of the compartment, with his face symbolically towards London, even though it meant giving up the window. What did he care for windows? All the London he wanted was right there, in his mind's eye. He spoke her name aloud: "Alleluia." "Alleluia, brother," the compartment's only other occupant affirmed. "Hosanna, my good sir, and amen." ooo "Although I must add, sir, that my beliefs are strictly non-denominational," the stranger continued. "Had you said 'La--ilaha', I would gladly have responded with a full-throated 'illallah'." Gibreel realized that his move across the compartment and his inadvertent taking of Allie's unusual name had been mistaken by his companion for overtures both social and theological. "John Maslama," the fellow cried, snapping a card out of a little crocodile-skin case and pressing it upon Gibreel. "Personally, I follow my own variant of the universal faith invented by the Emperor Akbar. God, I would say, is something akin to the Music of the Spheres." It was plain that Mr. Maslama was bursting with words, and that, now that he had popped, there was nothing for it but to sit it out, to permit the torrent to run its orotund course. As the fellow had the build of a prize- fighter, it seemed inadvisable to irritate him. In his eyes Farishta spotted the glint of the True Believer, a light which, until recently, he had seen in his own shaving-mirror every day. "I have done well for myself, sir," Maslama was boasting in his well- modulated Oxford drawl. "For a brown man, exceptionally well, considering the quiddity of the circumstances in which we live; as I hope you will allow." With a small but eloquent sweep of his thick ham of a hand, he indicated the opulence of his attire: the bespoke tailoring of his three-piece pin-stripe, the gold watch with its fob and chain, the Italian shoes, the crested silk tie, the jewelled links at his starched white cuffs. Above this costume of an English milord there stood a head of startling size, covered with thick, slicked-down hair, and sprouting implausibly luxuriant eyebrows beneath which blazed the ferocious eyes of which Gibreel had already taken careful note. "Pretty fancy," Gibreel now conceded, some response being clearly required. Maslama nodded. "I have always tended," he admitted, "towards the ornate." He had made what he called his _first pile_ producing advertising jingles, "that ol" devil music", leading women into lingerie and lip-gloss and men into temptation. Now he owned record stores all over town, a successful nightclub called Hot Wax, and a store full of gleaming musical instruments that was his special pride and joy. He was an Indian from Guyana, "but there's nothing left in that place, sir. People are leaving it faster than planes can fly." He had made good in quick time, "by the grace of God Almighty. I'm a regular Sunday man, sir; I confess to a weakness for the English Hymnal, and I sing to raise the roof." The autobiography was concluded with a brief mention of the existence of a wife and some dozen children. Gibreel offered his congratulations and hoped for silence, but now Maslama dropped his bombshell. "You don't need to tell me about yourself," he said jovially. "Naturally I know who you are, even if one does not expect to see such a personage on the Eastbourne-Victoria line." He winked leeringly and placed a finger alongside his nose. "Mum's the word. I respect a man's privacy, no question about it; no question at all." "I? Who am I?" Gibreel was startled into absurdity. The other nodded weightily, his eyebrows waving like soft antlers. "The prize question, in my opinion. These are problematic times, sir, for a moral man. When a man is unsure of his essence, how may he know if he be good or bad? But you are finding me tedious. I answer my own questions by my faith in It, sir," -- here Maslama pointed to the ceiling of the railway compartment -- "and of course you are not in the least confused about your identity, for you are the famous, the may I say legendary Mr. Gibreel Farishta, star of screen and, increasingly, I'm sorry to add, of pirate video; my twelve children, one wife and I are all long-standing, unreserved admirers of your divine heroics." He grabbed, and pumped Gibreel's right hand. "Tending as I do towards the pantheistic view," Maslama thundered on, "my own sympathy for your work arises out of your willingness to portray deities of every conceivable water. You, sir, are a rainbow coalition of the celestial; a walking United Nations of gods! You are, in short, the future. Permit me to salute you." He was beginning to give off the unmistakable odour of the genuine crazy, and even though he had not yet said or done anything beyond the merely idiosyncratic, Gibreel was getting alarmed and measuring the distance to the door with anxious little glances. "I incline, sir," Maslama was saying, "towards the opinion that whatever name one calls It by is no more than a code; a cypher, Mr. Farishta, behind which the true name lies concealed." Gibreel remained silent, and Maslama, making no attempt to hide his disappointment, was obliged to speak for him. "What is that true name, I hear you inquire," he said, and then Gibreel knew he was right; the man was a full-fledged lunatic, and his autobiography was very likely as much of a concoction as his "faith". Fictions were walking around wherever he went, Gibreel reflected, fictions masquerading as real human beings. "I have brought him upon me," he accused himself. "By fearing for my own sanity I have brought forth, from God knows what dark recess, this voluble and maybe dangerous nut." "You don't know it!" Maslama yelled suddenly, jumping to his feet. "Charlatan! Poser! Fake! You claim to be the screen immortal, avatar of a hundred and one gods, and you haven't a _foggy!_ How is it possible that I, a poor boy made good from Bartica on the Essequibo, can know such things while Gibreel Farishta does not? Phoney! Phooey to you!" Gibreel got to his feet, but the other was filling almost all the available standing room, and he, Gibreel, had to lean over awkwardly to one side to escape Maslama's windmilling arms, one of which knocked off his grey trilby. At once Maslama's mouth fell open. He seemed to shrink several inches, and after a few frozen moments, he fell to his knees with a thud. What's he doing down there, Gibreel wondered, picking up my hat? But the madman was begging for forgiveness. "I never doubted you would come," he was saying. "Pardon my clumsy rage." The train entered a tunnel, and Gibreel saw that they were surrounded by a warm golden light that was coming from a point just behind his head. In the glass of the sliding door, he saw the reflection of the halo around his hair. Maslama was struggling with his shoelaces. "All my life, sir, I knew I had been chosen," he was saying in a voice as humble as it had earlier been menacing. "Even as a child in Bartica, I knew." He pulled off his right shoe and began to roll down his sock. "I was given," he said, "a sign." The sock was removed, revealing what looked to be a perfectly ordinary, if outsize, foot. Then Gibreel counted and counted again, from one to six. "The same on the other foot," Maslama said proudly. "I never doubted the meaning for a minute." He was the self- appointed helpmate of the Lord, the sixth toe on the foot of the Universal Thing. Something was badly amiss with the spiritual life of the planet, thought Gibreel Farishta. Too many demons inside people claiming to believe in God. The train emerged from the tunnel. Gibreel took a decision. "Stand, six-toed John," he intoned in his best Hindi movie manner. "Maslama, arise." The other scrambled to his feet and stood pulling at his fingers, his head bowed. "What I want to know, sir," he mumbled, "is, which is it to be? Annihilation or salvation? Why have you returned?" Gibreel thought rapidly. "It is forjudging," he finally answered. "Facts in the case must be sifted, due weight given pro and contra. Here it is the human race that is the undertrial, and it is a defendant with a rotten record: a history-sheeter, a bad egg. Careful evaluations must be made. For the present, verdict is reserved; will be promulgated in due course. In the meantime, my presence must remain a secret, for vital security reasons." He put his hat back on his head, feeling pleased with himself. Maslama was nodding furiously. "You can depend on me," he promised. "I'm a man who respects a person's privacy. Mum" -- for the second time! — "is the word." Gibreel fled the compartment with the lunatic's hymns in hot pursuit. As he rushed to the far end of the train Maslama's paeans remained faintly audible behind him. "Alleluia! Alleluia!" Apparently his new disciple had launched into selections from Handel's _Messiah_. However: Gibreel wasn't followed, and there was, fortunately, a first—class carriage at the rear of the train, too. This one was of open—plan design, with comfortable orange seats arranged in fours around tables, and Gibreel settled down by a window, staring towards London, with his chest thumping and his hat jammed down on his head. He was trying to come to terms with the undeniable fact of the halo, and failing to do so, because what with the derangement of John Maslama behind him and the excitement of Alleluia Cone ahead it was hard to get his thoughts straight. Then to his despair Mrs. Rekha Merchant floated up alongside his window, sitting on her flying Bokhara, evidently impervious to the snowstorm that was building up out there and making England look like a television set after the day's programmes end. She gave him a little wave and he felt hope ebbing from him. Retribution on a levitating rug: he closed his eyes and concentrated on trying not to shake. ooo "I know what a ghost is," Allie Cone said to a classroom of teenage girls whose faces were illuminated by the soft inner light of worship. "In the high Himalayas it is often the case that climbers find themselves being accompanied by the ghosts of those who failed in the attempt, or the sadder, but also prouder, ghosts of those who succeeded in reaching the summit, only to perish on the way down." Outside, in the Fields, the snow was settling on the high, bare trees, and on the flat expanse of the park. Between the low, dark snow-clouds and the white-carpeted city the light was a dirty yellow colour, a narrow, foggy light that dulled the heart and made it impossible to dream. Up _there_, Allie remembered, up there at eight thousand metres, the light was of such clarity that it seemed to resonate, to sing, like music. Here on the flat earth the light, too, was flat and earthbound. Here nothing flew, the sedge was withered, and no birds sang. Soon it would be dark. "Ms Cone?" The girls' hands, waving in the air, drew her back into the classroom. "Ghosts, miss? Straight up?" "You're pulling our legs, right?" Scepticism wrestled with adoration in their faces. She knew the question they really wanted to ask, and probably would not: the question of the miracle of her skin. She had heard them whispering excitedly as she entered the classroom, 's true, look, how _pale_, 's incredible. Alleluia Cone, whose iciness could resist the heat of the eight-thousand-metre sun. Allie the snow maiden, the icequeen. _Miss, how come you never get a tan?_ When she went up Everest with the triumphant Collingwood expedition, the papers called them Snow White and the Seven Dwarfs, though she was no Disneyish cutie, her full lips pale rather than rose--red, her hair ice-blonde instead of black, her eyes not innocently wide but narrowed, out of habit, against the high snowglare. A memory of Gibreel Farishta welled up, catching her unawares: Gibreel at some point during their three and a half days, booming with his usual foot-in-mouth lack of restraint, "Baby, you're no iceberg, whatever they say. You're a passionate lady, bibi. Hot, like a kachori." He had pretended to blow on scalded fingertips, and shook his hand for emphasis: _0, too hot. O, throw water_. Gibreel Farishta. She controlled herself: Hi ho, it's off to work. "Ghosts," she repeated firmly. "On the Everest climb, after I came through the ice-fall, I saw a man sitting on an outcrop in the lotus position, with his eyes shut and a tartan tam--o"--shanter on his head, chanting the old mantra: om mani padme hum." She had guessed at once, from his archaic clothing and surprising behaviour, that this was the spectre of Maurice Wilson, the yogi who had prepared for a solo ascent of Everest, back in 1934, by starving himself for three weeks in order to cement so deep a union between his body and soul that the mountain would be too weak to tear them apart. He had gone up in a light aircraft as high as it would take him, crash-landed deliberately in a snowfield, headed upwards, and never returned. Wilson opened his eyes as Allie approached, and nodded lightly in greeting. He strolled beside her for the rest of that day, or hung in the air while she worked her way up a face. Once he belly-flopped into the snow of a sharp incline and glided upwards as if he were riding on an invisible anti- gravity toboggan. Allie had found herself behaving quite naturally, as if she'd just bumped into an old acquaintance, for reasons afterwards obscure to her. Wilson chattered on a fair bit — "Don't get a lot of company these days, one way and another" -- and expressed, among other things, his deep irritation at having had his body discovered by the Chinese expedition of 1960. "Little yellow buggers actually had the gall, the sheer face, to film my corpse." Alleluia Cone was struck by the bright, yellow-and-black tartan of his immaculate knickerbockers. All this she told the girls at Brickhall Fields Girls' School, who had written so many letters pleading for her to address them that she had not been able to refuse. "You've got to," they pleaded in writing. "You even live here." From the window of the classroom she could see her flat across the park, just visible through the thickening fall of snow. What she did not tell the class was this: as Maurice Wilson's ghost described, in patient detail, his own ascent, and also his posthumous discoveries, for example the slow, circuitous, infinitely delicate and invariably unproductive mating ritual of the yeti, which he had witnessed recently on the South Col, -- so it occurred to her that her vision of the eccentric of 1934, the first human being ever to attempt to scale Everest on his own, a sort of abominable snowman himself, had been no accident, but a kind of signpost, a declaration of kinship. A prophecy of the future, perhaps, for it was at that moment that her secret dream was born, the impossible thing: the dream of the unaccompanied climb. It was possible, also, that Maurice Wilson was the angel of her death. "I wanted to talk about ghosts," she was saying, "because most mountaineers, when they come down from the peaks, grow embarrassed and leave these stories out of their accounts. But they do exist, I have to admit it, even though I'm the type who's always kept her feet on solid ground." That was a laugh. Her feet. Even before the ascent of Everest she had begun to suffer from shooting pains, and was informed by her general practitioner, a no-nonsense Bombay woman called Dr. Mistry, that she was suffering from fallen arches. "In common parlance, flat feet." Her arches, always weak, had been further weakened by years of wearing sneakers and other unsuitable shoes. Dr. Mistry couldn't recommend much: toe-clenching exercises, running upstairs barefoot, sensible footwear. "You're young enough," she said. "If you take care, you'll live. If not, you'll be a cripple at forty." When Gibreel -- damn it! -- heard that she had climbed Everest with spears in her feet he took to calling her his silkie. He had read a Bumper Book of fairy- tales in which he found the story of the sea-woman who left the ocean and took on human form for the sake of the man she loved. She had feet instead of fins, but every step she took was an agony, as if she were walking over broken glass; yet she went on walking, forward, away from the sea and over land. You did it for a bloody mountain, he said. Would you do it for a man? She had concealed her foot-ache from her fellow-mountaineers because the lure of Everest had been so overwhelming. But these days the pain was still there, and growing, if anything, worse. Chance, a congenital weakness, was proving to be her footbinder. Adventure's end, Allie thought; betrayed by my feet. The image of footbinding stayed with her. _Goddamn Chinese_, she mused, echoing Wilson's ghost. "Life is so easy for some people," she had wept into Gibreel Farishta's arms. "Why don't _their_ blasted feet give out?" He had kissed her forehead. "For you, it may always be a struggle," he said. "You want it too damn much." The class was waiting for her, growing impatient with all this talk of phantoms. They wanted _the_ story, her story. They wanted to stand on the mountain-top. _Do you know how it feels_, she wanted to ask them, _to have the whole of your life concentrated into one moment, a few hours long? Do you know what it's like when the only direction is down?_ "I was in the second pair with Sherpa Pemba," she said. "The weather was perfect, perfect. So clear you felt you could look right through the sky into whatever lay beyond. The first pair must have reached the summit by now, I said to Pemba. Conditions are holding and we can go. Pemba grew very serious, quite a change, because he was one of the expedition clowns. He had never been to the summit before, either. At that stage I had no plans to go without oxygen, but when I saw that Pemba intended it, I thought, okay, me too. It was a stupid whim, unprofessional, really, but I suddenly wanted to be a woman sitting on top of that bastard mountain, a human being, not a breathing machine. Pemba said, Allie Bibi, don't do, but I just started up. In a while we passed the others coming down and I could see the wonderful thing in their eyes. They were so high, possessed of such an exaltation, that they didn't even notice I wasn't wearing the oxygen equipment. Be careful, they shouted over to us, Look out for the angels. Pemba had fallen into a good breathing pattern and I fell into step with it, breathing in with his in, out with his out. I could feel something lifting off the top of my head and I was grinning, just grinning from ear to ear, and when Pemba looked my way I could see he was doing the same. It looked like a grimace, like pain, but it was just foolish joy." She was a woman who had been brought to transcendence, to the miracles of the soul, by the hard physical labour of hauling herself up an icebound height of rock. "At that moment," she told the girls, who were climbing beside her every step of the way, "I believed it all: that the universe has a sound, that you can lift a veil and see the face of God, everything. I saw the Himalayas stretching below me and that was God's face, too. Pemba must have seen something in my expression that bothered him because he called across, Look out, Allie Bibi, the height. I recall sort of floating over the last overhang and up to the top, and then we were there, with the ground falling away on every side. Such light; the universe purified into light. I wanted to tear off my clothes and let it soak into my skin." Not a titter from the class; they were dancing naked with her on the roof of the world. "Then the visions began, the rainbows looping and dancing in the sky, the radiance pouring down like a waterfall from the sun, and there were angels, the others hadn't been joking. I saw them and so did Sherpa Pemba. We were on our knees by then. His pupils looked pure white and so did mine, I'm sure. We would probably have died there, I'm sure, snow-blind and mountain-foolish, but then I heard a noise, a loud, sharp report, like a gun. That snapped me out of it. I had to yell at Pern until he, too, shook himself and we started down. The weather was changing rapidly; a blizzard was on the way. The air was heavy now, heaviness instead of that light, that lightness. We just made it to the meeting point and the four of us piled into the little tent at Camp Six, twenty-seven thousand feet. You don't talk much up there. We all had our Everests to re-climb, over and over, all night. But at some point I asked: "What was that noise? Did anyone fire a gun?" They looked at me as if I was touched. Who'd do such a damnfool thing at this altitude, they said, and anyway, Allie, you know damn well there isn't a gun anywhere on the mountain. They were right, of course, but I heard it, I know that much: wham bam, shot and echo. That's it," she ended abruptly. "The end. Story of my life." She picked up a silver-headed cane and prepared to depart. The teacher, Mrs. Bury, came forward to utter the usual platitudes. But the girls were not to be denied. "So what was it, then, Al lie?" they insisted; and she, looking suddenly ten years older than her thirty-three, shrugged. "Can't say," she told them. "Maybe it was Maurice Wilson's ghost." She left the classroom, leaning heavily on her stick. ooo The city -- Proper London, yaar, no bloody less! -- was dressed in white, like a mourner at a funeral. -- Whose bloody funeral, mister, Gibreel Farishta asked himself wildly, not mine, I bloody hope and trust. When the train pulled into Victoria station he plunged out without waiting for it to come to a complete halt, turned his ankle and went sprawling beneath the baggage trolleys and sneers of the waiting Londoners, clinging, as he fell, on to his increasingly battered hat. Rekha Merchant was nowhere to be seen, and seizing the moment Gibreel ran through the scattering crowd like a man possessed, only to find her by the ticket barrier, floating patiently on her carpet, invisible to all eyes but his own, three feet off the ground. "What do you want," he burst out, "what's your business with me?" "To watch you fall," she instantly replied. "Look around," she added, "I've already made you look like a pretty big fool." People were clearing a space around Gibreel, the wild man in an outsize overcoat and trampy hat, _that man's talking to himself_, a child's voice said, and its mother answered _shh, dear, it's wicked to mock the afflicted_. Welcome to London. Gibreel Farishta rushed towards the stairs leading down towards the Tube. Rekha on her carpet let him go. But when he arrived in a great rush at the northbound platform of the Victoria Line he saw her again. This time she was a colour photograph in a 48--sheet advertising poster on the wall across the track, advertising the merits of the international direct — dialling system. _Send your voice on a magic-carpet ride to India_, she advised. _No djinns or lamps required_. He gave a loud cry, once again causing his fellow-travellers to doubt his sanity, and fled over to the southbound platform, where a train was just pulling in. He leapt aboard, and there was Rekha Merchant facing him with her carpet rolled up and lying across her knees. The doors closed behind him with a bang. That day Gibreel Farishta fled in every direction around the Underground of the city of London and Rekha Merchant found him wherever he went; she sat beside him on the endless up-escalator at Oxford Circus and in the tightly packed elevators of Tufnell Park she rubbed up against him from behind in a manner that she would have thought quite outrageous during her lifetime. On the outer reaches of the Metropolitan Line she hurled the phantoms of her children from the tops of claw--like trees, and when he came up for air outside the Bank of England she flung herself histrionically from the apex of its neo-classical pediment. And even though he did not have any idea of the true shape of that most protean and chameleon of cities he grew convinced that it kept changing shape as he ran around beneath it, so that the stations on the Underground changed lines and followed one another in apparently random sequence. More than once he emerged, suffocating, from that subterranean world in which the laws of space and time had ceased to operate, and tried to hail a taxi; not one was willing to stop, however, so he was obliged to plunge back into that hellish maze, that labyrinth without a solution, and continue his epic flight. At last, exhausted beyond hope, he surrendered to the fatal logic of his insanity and got out arbitrarily at what he conceded must be the last, meaningless station of his prolonged and futile journey in search of the chimera of renewal. He came out into the heartbreaking indifference of a litter-blown street by a lorry—infested roundabout. Darkness had already fallen as he walked unsteadily, using the last reserves of his optimism, into an unknown park made spectral by the ectoplasmic quality of the tungsten lamps. As he sank to his knees in the isolation of the winter night he saw the figure of a woman moving slowly towards him across the snow-shrouded grass, and surmised that it must be his nemesis, Rekha Merchant, coming to deliver her death- kiss, to drag him down into a deeper underworld than the one in which she had broken his wounded spirit. He no longer cared, and by the time the woman reached him he had fallen forward on to his forearms, his coat dangling loosely about him and giving him the look of a large, dying beetle who was wearing, for obscure reasons, a dirty grey trilby hat. As if from a great distance he heard a shocked cry escape the woman's lips, a gasp in which disbelief, joy and a strange resentment were all mixed up, and just before his senses left him he understood that Rekha had permitted him, for the time being, to reach the illusion of a safe haven, so that her triumph over him could be the sweeter when it came at the last. "You're alive," the woman said, repeating the first words she had ever spoken to his face. "You got your life back. That's the point., Smiling, he fell asleep at Allie's flat feet in the falling snow. IV Ayesha Even the serial visions have migrated now; they know the city better than he. And in the aftermath of Rosa and Rekha the dream-worlds of his archangelic other self begin to seem as tangible as the shifting realities he inhabits while he's awake. This, for instance, has started coming: a mansion block built in the Dutch style in a part of London which he will subsequently identify as Kensington, to which the dream flies him at high speed past Barkers department store and the small grey house with double bay windows where Thackeray wrote _Vanity Fair_ and the square with the convent where the little girls in uniform are always going in, but never come out, and the house where Talleyrand lived in his old age when after a thousand and one chameleon changes of allegiance and principle he took on the outward form of the French ambassador to London, and arrives at a seven--storey corner block with green wrought—iron balconies up to the fourth, and now the dream rushes him up the outer wall of the house and on the fourth floor it pushes aside the heavy curtains at the living-room window and finally there he sits, unsleeping as usual, eyes wide in the dim yellow light, staring into the future, the bearded and turbaned Imam. Who is he? An exile. Which must not be confused with, allowed to run into, all the other words that people throw around: emigre, expatriate, refugee, immigrant, silence, cunning. Exile is a dream of glorious return. Exile is a vision of revolution: Elba, not St Helena. It is an endless paradox: looking forward by always looking back. The exile is a ball hurled high into the air. He hangs there, frozen in time, translated into a photograph; denied motion, suspended impossibly above his native earth, he awaits the inevitable moment at which the photograph must begin to move, and the earth reclaim its own. These are the things the Imam thinks. His home is a rented flat. It is a waiting-- room, a photograph, air. The thick wallpaper, olive stripes on a cream ground, has faded a little, enough to emphasize the brighter rectangles and ovals that indicate where pictures used to hang. The Imam is the enemy of images. When he moved in the pictures slid noiselessly from the walls and slunk from the room, removing themselves from the rage of his unspoken disapproval. Some representations, however, are permitted to remain. On the mantelpiece he keeps a small group of postcards bearing conventional images of his homeland, which he calls simply Desh: a mountain looming over a city; a picturesque village scene beneath a mighty tree; a mosque. But in his bedroom, on the wall facing the hard cot where he lies, there hangs a more potent icon, the portrait of a woman of exceptional force, famous for her profile of a Grecian statue and the black hair that is as long as she is high. A powerful woman, his enemy, his other: he keeps her close. Just as, far away in the palaces of her omnipotence she will be clutching his portrait beneath her royal cloak or hiding it in a locket at her throat. She is the Empress, and her name is -- what else? -- Ayesha. On this island, the exiled Imam, and at home in Desh, She. They plot each other's deaths. The curtains, thick golden velvet, are kept shut all day, because otherwise the evil thing might creep into the apartment: foreignness, Abroad, the alien nation. The harsh fact that he is here and not There, upon which all his thoughts are fixed. On those rare occasions when the Imam goes out to take the Kensington air, at the centre of a square formed by eight young men in sunglasses and bulging suits, he folds his hands before him and fixes his gaze upon them, so that no element or particle of this hated city, -- this sink of iniquities which humiliates him by giving him sanctuary, so that he must be beholden to it in spite of the lustfulness, greed and vanity of its ways, — can lodge itself, like a dust--speck, in his eyes. When he leaves this loathed exile to return in triumph to that other city beneath the postcard-mountain, it will be a point of pride to be able to say that he remained in complete ignorance of the Sodom in which he had been obliged to wait; ignorant, and therefore unsullied, unaltered, pure. And another reason for the drawn curtains is that of course there are eyes and ears around him, not all of them friendly. The orange buildings are not neutral. Somewhere across the street there will be zoom lenses, video equipment, jumbo mikes; and always the risk of snipers. Above and below and beside the Imam are the safe apartments occupied by his guards, who stroll the Kensington streets disguised as women in shrouds and silvery beaks; but it is as well to be too careful. Paranoia, for the exile, is a prerequisite of survival. A fable, which he heard from one of his favourites, the American convert, formerly a successful singer, now known as Bilal X. In a certain nightclub to which the Imam is in the habit of sending his lieutenants to listen in to certain other persons belonging to certain opposed factions, Bilal met a young man from Desh, also a singer of sorts, so they fell to talking. It turned out that this Mahmood was a badly scared individual. He had recently _shacked up_ with a gori, a long red woman with a big figure, and then it turned out that the previous lover of his beloved Renata was the exiled boss of the S A V A K torture organization of the Shah of Iran. The number one Grand Panjandrum himself, not some minor sadist with a talent for extracting toenails or setting fire to eyelids, but the great haramzada in person. The day after Mahmood and Renata moved in to their new apartment a letter arrived for Mahmood. _Okay, shit-eater, you're fucking my woman, I just wanted to say hello_. The next day a second letter arrived. _By the way, prick, I forgot to mention, here is your new telephone number_. At that point Mahmood and Renata had asked for an exdirectory listing but had not as yet been given their new number by the telephone company. When it came through two days later and was exactly the same as the one on the letter, Mahmood's hair fell out all at once. Then, seeing it lying on the pillow, he joined his hands together in front of Renata and begged, "Baby, I love you, but you're too hot for me, please go somewhere, far far." When the Imam was told this story he shook his head and said, that whore, who will touch her now, in spite of her lustcreating body? She put a stain on herself worse than leprosy; thus do human beings mutilate themselves. But the true moral of the fable was the need for eternal vigilance. London was a city in which the ex-boss of S A V A K had great connections in the telephone company and the Shah's ex-chef ran a thriving restaurant in Hounslow. Such a welcoming city, such a refuge, they take all types. Keep the curtains drawn. Floors three to five of this block of mansion flats are, for the moment, all the homeland the Imam possesses. Here there are rifles and short-wave radios and rooms in which the sharp young men in suits sit and speak urgently into several telephones. There is no alcohol here, nor are playing cards or dice anywhere in evidence, and the only woman is the one hanging on the old man's bedroom wall. In this surrogate homeland, which the insomniac saint thinks of as his waiting-room or transit lounge, the central heating is at full blast night and day, and the windows are tightly shut. The exile cannot forget, and must therefore simulate, the dry heat of Desh, the once and future land where even the moon is hot and dripping like a fresh, buttered chapati. O that longed-for part of the world where the sun and moon are male but their hot sweet light is named with female names. At night the exile parts his curtains and the alien moonlight sidles into the room, its coldness striking his eyeballs like a nail. He winces, narrows his eyes. Loose- robed, frowning, ominous, awake: this is the Imam. Exile is a soulless country. In exile, the furniture is ugly, expensive, all bought at the same time in the same store and in too much of a hurry: shiny silver sofas with fins like old Buicks DeSotos Oldsmobiles, glass-fronted bookcases containing not books but clippings files. In exile the shower goes scalding hot whenever anybody turns on a kitchen tap, so that when the Imam goes to bathe his entire retinue must remember not to fill a kettle or rinse a dirty plate, and when the Imam goes to the toilet his disciples leap scalded from the shower. In exile no food is ever cooked; the dark- spectacled bodyguards go out for takeaway. In exile all attempts to put down roots look like treason: they are admissions of defeat. The Imam is the centre of a wheel. Movement radiates from him, around the clock. His son, Khalid, enters his sanctum bearing a glass of water, holding it in his right hand with his left palm under the glass. The Imam drinks water constantly, one glass every five minutes, to keep himself clean; the water itself is cleansed of impurities, before he sips, in an American filtration machine. All the young men surrounding him are well aware of his famous Monograph on Water, whose purity, the Imam believes, communicates itself to the drinker, its thinness and simplicity, the ascetic pleasures of its taste. "The Empress," he points out, "drinks wine." Burgundies, clarets, hocks mingle their intoxicating corruptions within that body both fair and foul. The sin is enough to condemn her for all time without hope of redemption. The picture on his bedroom wall shows the Empress Ayesha holding, in both hands, a human skull filled with a dark red fluid. The Empress drinks blood, but the Imam is a water man. "Not for nothing do the peoples of our hot lands offer it reverence," the Monograph proclaims. "Water, preserver of life. No civilized individual can refuse it to another. A grandmother, be her limbs ever so arthritically stiff, will rise at once and go to the tap if a small child should come to her and ask, pani, nani. Beware all those who blaspheme against it. Who pollutes it, dilutes his soul." The Imam has often vented his rage upon the memory of the late Aga Khan, as a result of being shown the text of an interview in which the head of the Ismailis was observed drinking vintage champagne. _0, sir, this champagne is only for outward show. The instant it touches my lips, it turns to water_. Fiend, the Imam is wont to thunder. Apostate, blasphemer, fraud. When the future comes such individuals will be judged, he tells his men. Water will have its day and blood will flow like wine. Such is the miraculous nature of the future of exiles: what is first uttered in the impotence of an overheated apartment becomes the fate of nations. Who has not dreamed this dream, of being a king for a day? -- But the Imam dreams of more than a day; feels, emanating from his fingertips, the arachnid strings with which he will control the movement of history. No: not history. His is a stranger dream. ooo His son, water-carrying Khalid, bows before his father like a pilgrim at a shrine, informs him that the guard on duty outside the sanctum is Salman Farsi. Bilal is at the radio transmitter, broadcasting the day's message, on the agreed frequency, to Desh. The Imam is a massive stillness, an immobility. He is living stone. His great gnarled hands, granite--grey, rest heavily on the wings of his high-backed chair. His head, looking too large for the body beneath, lolls ponderously on the surprisingly scrawny neck that can be glimpsed through the grey-black wisps of beard. The Imam's eyes are clouded; his lips do not move. He is pure force, an elemental being; he moves without motion, acts without doing, speaks without uttering a sound. He is the conjurer and history is his trick. No, not history: something stranger. The explanation of this conundrum is to be heard, at this very moment, on certain surreptitious radio waves, on which the voice of the American convert Bilal is singing the Imam's holy song. Bilal the muezzin: his voice enters a ham radio in Kensington and emerges in dreamed-of Desh, transmuted into the thunderous speech of the Imam himself. Beginning with ritual abuse of the Empress, with lists of her crimes, murders, bribes, sexual relations with lizards, and so on, he proceeds eventually to issue in ringing tones the Imam's nightly call to his people to rise up against the evil of her State. "We will make a revolution," the Imam proclaims through him, "that is a revolt not only against a tyrant, but against history." For there is an enemy beyond Ayesha, and it is History herself. History is the blood— wine that must no longer be drunk. History the intoxicant, the creation and possession of the Devil, of the great Shaitan, the greatest of the lies -- progress, science, rights -- against which the Imam has set his face. History is a deviation from the Path, knowledge is a delusion, because the sum of knowledge was complete on the day AILah finished his revelation to Mahound. "We will unmake the veil of history," Bilal declaims into the listening night, "and when it is unravelled, we will see Paradise standing there, in all its glory and light." The Imam chose Bilal for this task on account of the beauty of his voice, which in its previous incarnation succeeded in climbing the Everest of the hit parade, not once but a dozen times, to the very top. The voice is rich and authoritative, a voice in the habit of being listened to; well—nourished, highly trained, the voice of American confidence, a weapon of the West turned against its makers, whose might upholds the Empress and her tyranny. In the early days Bilal X protested at such a description of his voice. He, too, belonged to an oppressed people, he insisted, so that it was unjust to equate him with the Yankee imperialists. The Imam answered, not without gentleness: Bilal, your suffering is ours as well. But to be raised in the house of power is to learn its ways, to soak them up, through that very skin that is the cause of your oppression. The habit of power, its timbre, its posture, its way of being with others. It is a disease, Bilal, infecting all who come too near it. If the powerful trample over you, you are infected by the soles of their feet. Bilal continues to address the darkness. "Death to the tyranny of the Empress Ayesha, of calendars, of America, of time! We seek the eternity, the timelessness, of God. His still waters, not her flowing wines." Burn the books and trust the Book; shred the papers and hear the Word, as it was revealed by the Angel Gibreel to the Messenger Mahound and explicated by your interpreter and Imam. "Ameen," Bilal said, concluding the night's proceedings. While, in his sanctum, the Imam sends a message of his own: and summons, conjures up, the archangel, Gibreel. ooo He sees himself in the dream: no angel to look at, just a man in his ordinary street clothes, Henry Diamond's posthumous handme-downs: gabardine and trilby over outsize trousers held up by braces, a fisherman's woollen pullover, billowy white shirt. This dream-Gibreel, so like the waking one, stands quaking in the sanctum of the Imam, whose eyes are white as clouds. Gibreel speaks querulously, to hide his fear. "Why insist on archangels? Those days, you should know, are gone." The Imam closes his eyes, sighs. The carpet extrudes long hairy tendrils, which wrap themselves around Gibreel, holding him fast. "You don't need me," Gibreel emphasizes. "The revelation is complete. Let me go." The other shakes his head, and speaks, except that his lips do not move, and it is Bilal's voice that fills Gibreel's ears, even though the broadcaster is nowhere to be seen, _tonight's the night_, the voice says, _and you must fly me to Jerusalem_. Then the apartment dissolves and they are standing on the roof beside the water—tank, because the Imam, when he wishes to move, can remain still and move the world around him. His beard is blowing in the wind. It is longer now; if it were not for the wind that catches at it as if it were a flowing chiffon scarf, it would touch the ground by his feet; he has red eyes, and his voice hangs around him in the sky. Take me. Gibreel argues, Seems you can do it easily by yourself: but the Imam, in a single movement of astonishing rapidity, slings his beard over his shoulder, hoists up his skirts to reveal two spindly legs with an almost monstrous covering of hair, and leaps high into the night air, twirls himself about, and settles on Gibreel's shoulders, clutching on to him with fingernails that have grown into long, curved claws. Gibreel feels himself rising into the sky, bearing the old man of the sea, the Imam with hair that grows longer by the minute, streaming in every direction, his eyebrows like pennants in the wind. Jerusalem, he wonders, which way is that? -- And then, it's a slippery word, Jerusalem, it can be an idea as well as a place: a goal, an exaltation. Where is the Imam's Jerusalem? "The fall of the harlot," the disembodied voice resounds in his ears. "Her crash, the Babylonian whore." They zoom through the night. The moon is heating up, beginning to bubble like cheese under a grill; he, Gibreel, sees pieces of it falling off from time to time, moon-drips that hiss and bubble on the sizzling griddle of the sky. Land appears below them. The heat grows intense. It is an immense landscape, reddish, with flat-topped trees. They fly over mountains that are also flat-topped; even the stones, here, are flattened by the heat. Then they come to a high mountain of almost perfectly conical dimensions, a mountain that also sits postcarded on a mantelpiece far away; and in the shadow of the mountain, a city, sprawling at its feet like a supplicant, and on the mountain's lower slopes, a palace, the palace, her place: the Empress, whom radio messages have unmade. This is a revolution of radio hams. Gibreel, with the Imam riding him like a carpet, swoops lower, and in the steaming night it looks as if the streets are alive, they seem to be writhing, like snakes; while in front of the palace of the Empress's defeat a new hill seems to be growing, _while we watch, baba, what's going on here?_ The Imam's voice hangs in the sky: "Come down. I will show you Love." They are at rooftop— level when Gibreel realizes that the streets are swarming with people. Human beings, packed so densely into those snaking paths that they have blended into a larger, composite entity, relentless, serpentine. The people move slowly, at an even pace, down alleys into lanes, down lanes into side streets, down side streets into highways, all of them converging upon the grand avenue, twelve lanes wide and lined with giant eucalyptus trees, that leads to the palace gates. The avenue is packed with humanity; it is the central organ of the new, manyheaded being. Seventy abreast, the people walk gravely towards the Empress's gates. In front of which her household guards are waiting in three ranks, lying, kneeling and standing, with machine-guns at the ready. The people are walking up the slope towards the guns; seventy at a time, they come into range; the guns babble, and they die, and then the next seventy climb over the bodies of the dead, the guns giggle once again, and the hill of the dead grows higher. Those behind it commence, in their turn, to climb. In the dark doorways of the city there are mothers with covered heads, pushing their beloved sons into the parade, _go, be a martyr, do the needful, die_. "You see how they love me," says the disembodied voice. "No tyranny on earth can withstand the power of this slow, walking love." "This isn't love," Gibreel, weeping, replies. "It's hate. She has driven them into your arms." The explanation sounds thin, superficial. "They love me," the Imam's voice says, "because I am water. I am fertility and she is decay. They love me for my habit of smashing clocks. Human beings who turn away from God lose love, and certainty, and also the sense of His boundless time, that encompasses past, present and future; the timeless time, that has no need to move. We long for the eternal, and I am eternity. She is nothing: a tick, or tock. She looks in her mirror every day and is terrorized by the idea of age, of time passing. Thus she is the prisoner of her own nature; she, too, is in the chains of Time. After the revolution there will be no clocks; we'll smash the lot. The word _clock_ will be expunged from our dictionaries. After the revolution there will be no birthdays. We shall all be born again, all of us the same unchanging age in the eye of Almighty God." He falls silent, now, because below us the great moment has come: the people have reached the guns. Which are silenced in their turn, as the endless serpent of the people, the gigantic python of the risen masses, embraces the guards, suffocating them, and silences the lethal chuckling of their weapons. The Imam sighs heavily. "Done." The lights of the palace are extinguished as the people walk towards it, at the same measured pace as before. Then, from within the darkened palace, there rises a hideous sound, beginning as a high, thin, piercing wail, then deepening into a howl, an ululation loud enough to fill every cranny of the city with its rage. Then the golden dome of the palace bursts open like an egg, and rising from it, glowing with blackness, is a mythological apparition with vast black wings, her hair streaming loose, as long and black as the Imam's is long and white: Al— Lat, Gibreel understands, bursting out of Ayesha's shell. "Kill her," the Imam commands. Gibreel sets him down on the palace's ceremonial balcony, his arms outstretched to encompass the joy of the people, a sound that drowns even the howls of the goddess and rises up like a song. And then he is being propelled into the air, having no option, he is a marionette going to war; and she, seeing him coming, turns, crouches in air, and, moaning dreadfully, comes at him with all her might. Gibreel understands that the Imam, fighting by proxy as usual, will sacrifice him as readily as he did the hill of corpses at the palace gate, that he is a suicide soldier in the service of the cleric's cause. I am weak, he thinks, I am no match for her, but she, too, has been weakened by her defeat. The Imam's strength moves Gibreel, places thunderbolts in his hands, and the battle is joined; he hurls lightning spears into her feet and she plunges comets into his groin, _we are killing each other_, he thinks, _we will die and there will be two new constellations in space: Al-Lat, and Gibreel_. Like exhausted warriors on a corpse-- littered field, they totter and slash. Both are failing fast. She falls. Down she tumbles, Al-Lat queen of the night; crashes upsidedown to earth, crushing her head to bits; and lies, a headless black angel, with her wings ripped off, by a little wicket gate in the palace gardens, all in a crumpled heap. -- And Gibreel, looking away from her in horror, sees the Imam grown monstrous, lying in the palace forecourt with his mouth yawning open at the gates; as the people march through the gates he swallows them whole. The body of Al-Lat has shrivelled on the grass, leaving behind only a dark stain; and now every clock in the capital city of Desh begins to chime, and goes on unceasingly, beyond twelve, beyond twenty-four, beyond one thousand and one, announcing the end of Time, the hour that is beyond measuring, the hour of the exile's return, of the victory of water over wine, of the commencement of the Untimc of the Imam. ooo When the nocturnal story changes, when, without warning, the progress of events injahilia and Yathrib gives way to the struggle of Imam and Empress, Gibreel briefly hopes that the curse has ended, that his dreams have been restored to the random eccentricity of ordinary life; but then, as the new story, too, falls into the old pattern, continuing each time he drops off from the precise point at which it was interrupted, and as his own image, translated into an avatar of the archangel, re-enters the frame, so his hope dies, and he succumbs once more to the inexorable. Things have reached the point at which some of his night-sagas seem more bearable than others, and after the apocalypse of the Imam he feels almost pleased when the next narrative begins, extending his internal repertory, because at least it suggests that the deity whom he, Gibreel, has tried unsuccessfully to kill can be a God of love, as well as one of vengeance, power, duty, rules and hate; and it is, too, a nostalgic sort of tale, of a lost homeland; it feels like a return to the past . . . what story is, this? Coming right up. To begin at the beginning: On the morning of his fortieth birthday, in a room full of butterflies, Mirza Saeed Akhtar watched his sleeping wife. ooo On the fateful morning of his fortieth birthday, in a room full of butterflies, the zamindar Mirza Saeed Akhtar watched over his sleeping wife, and felt his heart fill up to the bursting-point with love. He had awoken early for once, rising before dawn with a bad dream souring his mouth, his recurring dream of the end of the world, in which the catastrophe was invariably his fault. He had been reading Nietzsche the night before -- "the pitiless end of that small, overextended species called Man" -- and had fallen asleep with the book resting face downwards on his chest. Waking to the rustle of butterfly wings in the cool, shadowy bedroom, he was angry with himself for being so foolish in his choice of bedside reading matter. He was, however, wide awake now. Getting up quietly, he slipped his feet into chappals and strolled idly along the verandas of the great mansion, still in darkness on account of their lowered blinds, and the butterflies bobbed like courtiers at his back. In the far distance, someone was playing a flute. Mirza Saeed drew up the chick blinds and fastened their cords. The gardens were deep in mist, through which the butterfly clouds were swirling, one mist intersecting another. This remote region had always been renowned for its lepidoptera, for these miraculous squadrons that filled the air by day and night, butterflies with the gift of chameleons, whose wings changed colour as they settled on vermilion flowers, ochre curtains, obsidian goblets or amber finger-rings. In the zamindar's mansion, and also in the nearby village, the miracle of the butterflies had become so familiar as to seem mundane, but in fact they had only returned nineteen years ago, as the servant women would recall. They had been the familiar spirits, or so the legend ran, of a local saint, the holy woman known only as Bibiji, who had lived to the age of two hundred and forty-two and whose grave, until its location was forgotten, had the property of curing impotence and warts. Since the death of Bibiji one hundred and twenty years ago the butterflies had vanished into the same realm of the legendary as Bibiji herself, so that when they came back exactly one hundred and one years after their departure it looked, at first, like an omen of some imminent, wonderful thing. After Bibiji's death -- it should quickly be said — the village had continued to prosper, the potato crops remained plentiful, but there had been a gap in many hearts, even though the villagers of the present had no memory of the time of the old saint. So the return of the butterflies lifted many spirits, but when the expected wonders failed to materialize the locals sank back, little by little, into the insufficiency of the day-to-day. The name of the zamindar's mansion, _Peristan_, may have had its origins in the magical creatures' fairy wings, and the village's name, _Titlipur_, certainly did. But names, once they are in common use, quickly become mere sounds, their etymology being buried, like so many of the earth's marvels, beneath the dust of habit. The human inhabitants of Titlipur, and its butterfly hordes, moved amongst one another with a kind of mutual disdain. The villagers and the zamindar's family had long ago abandoned the attempt to exclude the butterflies from their homes, so that now whenever a trunk was opened, a batch of wings would fly out of it like Pandora's imps, changing colour as they rose; there were butterflies under the closed lids of the thunderboxes in the toilets of Peristan, and inside every wardrobe, and between the pages of books. When you awoke you found the butterflies sleeping on your cheeks. The commonplace eventually becomes invisible, and Mirza Saeed had not really noticed the butterflies for a number of years. On the morning of his fortieth birthday, however, as the first light of dawn touched the house and the butterflies began instantly to glow, the beauty of the moment took his breath away. He ran at once to the bedroom in the zenana wing in which his wife Mishal lay sleeping, veiled in a mosquito—net. The magic butterflies were resting on her exposed toes, and a mosquito had evidently found its way inside as well, because there was a line of little bites along the raised edge of her collar— bone. He wanted to lift the net, crawl inside and kiss the bites until they faded away. How inflamed they looked! How, when she awoke, they would itch! But he held himself back, preferring to enjoy the innocence of her sleeping form. She had soft, red-brown hair, white white skin, and her eyes, behind the closed lids, were silky grey. Her father was a director of the state bank, so it had been an irresistible match, an arranged marriage which restored the fortunes of the Mirza's ancient, decaying family and then ripened, overtime and in spite of their failure to have children, into a union of real love. Full of emotion, Mirza Saeed watched Mishal sleep and chased the last shreds of his nightmare from his mind. "How can the world be done for," he reasoned contentedly to himself, "if it can offer up such instances of perfection as this lovely dawn?" Continuing down the line of these happy thoughts, he formulated a silent speech to his resting wife. "Mishal, I'm forty years old and as contented as a forty-day babe. I see now that I've been falling deeper and deeper into our love over the years, and now I swim, like some fish, in that warm sea." How much she gave him, he marvelled; how much he needed her! Their marriage transcended mere sensuality, was so intimate that a separation was unthinkable. "Growing old beside you," he told her while she slept, "will be, Mishal, a privilege." He permitted himself the sentimentality of blowing a kiss in her direction and then tiptoeing from the room. Out once more on the main veranda of his private quarters on the mansion's upper storey, he glanced across to the gardens, which were coming into view as the dawn lifted the mist, and saw the sight that would destroy his peace of mind forever, smashing it beyond hope of repair at the very instant in which he had become certain of its invulnerability to the ravages of fate. A young woman was squatting on the lawn, holding out her left palm. Butterflies were settling on this surface while, with her right hand, she picked them up and put them in her mouth. Slowly, methodically, she breakfasted on the acquiescent wings. Her lips, cheeks, chin were heavily stained by the many different colours that had rubbed off the dying butterflies. When Mirza Saeed Akhtar saw the young woman eating her gossamer breakfast on his lawn, he felt a surge of lust so powerful that he instantly felt ashamed. "It's impossible," he scolded himself, "I am not an animal, after all." The young woman wore a saffron yellow sari wrapped around her nakedness, after the fashion of the poor women of that region, and as she stooped over the butterflies the sari, hanging loosely forwards, bared her small breasts to the gaze of the transfixed zamindar. Mirza Saeed stretched out his hands to grip the balcony railing, and the slight movement of his white kurta must have caught her eye, because she lifted her head quickly and looked right into his face. And did not immediately look down again. Nor did she get up and run away, as he had half expected. What she did: waited for a few seconds, as though to see if he intended to speak. When he did not, she simply resumed her strange meal without taking her eyes from his face. The strangest aspect of it was that the butterflies seemed to be funnelling downwards from the brightening air, going willingly towards her outstretched palms and their own deaths. She held them by the wingtips, threw her head back and flicked them into her mouth with the tip of her narrow tongue. Once she kept her mouth open, the dark lips parted defiantly, and Mirza Saeed trembled to see the butterfly fluttering within the dark cavern of its death, yet making no attempt to escape. When she was satisfied that he had seen this, she brought her lips together and began to chew. They remained thus, peasant woman below, landowner above, until her eyes unexpectedly rolled upwards in their sockets and she fell heavily, twitching violently, on to her left side. After a few seconds of transfixed panic, the Mirza shouted, "Ohe, house! Ohe, wake up, emergency!" At the same time he ran towards the stately mahogany staircase from England, brought here from some unimaginable Warwickshire, some fantastic location in which, in a damp and lightless priory, King Charles I had ascended these same steps, before losing his head, in the seventeenth century of another system of time. Down these stairs hurtled Mirza Saeed Akhtar, last of his line, trampling over the ghostly impressions of beheaded feet as he sped towards the lawn. The girl was having convulsions, crushing butterflies beneath her rolling, kicking body. Mirza Saeed got to her first, although the servants and Mishal, awakened by his cry, were not far behind. He grasped the girl by the jaw and forced it open, inserting a nearby twig, which she at once bit in half. Blood trickled from her cut mouth, and he feared for her tongue, but the sickness left her just then, she became calm, and slept. Mishal had her carried to her own bedroom, and now Mirza Saeed was obliged to gaze on a second sleeping beauty in that bed, and was stricken for a second time by what seemed too rich and deep a sensation to be called by the crude name, _lust_. He found that he was at once sickened by his own impure designs and also elated by the feelings that were coursing within him, fresh feelings whose newness excited him greatly. Mishal came to stand beside her husband. "Do you know her?" Saeed asked, and she nodded. "An orphan girl. She makes small enamel animals and sells them at the trunk road. She has had the falling sickness since she was very little." Mirza Saeed was awed, not for the first time, by his wife's gift of involvement with other human beings. He himself could hardly recognize more than a handful of the villagers, but she knew each person's pet names, family histories and incomes. They even told her their dreams, although few of them dreamed more than once a month on account of being too poor to afford such luxuries. The overflowing fondness he had felt at dawn returned, and he placed his arm around her shoulders. She leaned her head against him and said softly: "Happy birthday." He kissed the top of her hair. They stood embracing, watching the sleeping girl. Ayesha: his wife told him the name. ooo After the orphan girl Ayesha arrived at puberty and became, on account of her distracted beauty and her air of staring into another world, the object of many young men's desires, it began to be said that she was looking for a lover from heaven, because she thought herself too good for mortal men. Her rejected suitors complained that in practical terms she had no business acting so choosy, in the first place because she was an orphan, and in the second, because she was possessed by the demon of epilepsy, who would certainly put off any heavenly spirits who might otherwise have been interested. Some embittered youths went so far as to suggest that as Ayesha's defects would prevent her from ever finding a husband she might as well start taking lovers, so as not to waste that beauty, which ought in all fairness to have been given to a less problematic individual. In spite of these attempts by the young men of Titlipur to turn her into their whore, Ayesha remained chaste, her defence being a look of such fierce concentration on patches of air immediately above people's left shoulders that it was regularly mistaken for contempt. Then people heard about her new habit of swallowing butterflies and they revised their opinion of her, convinced that she was touched in the head and therefore dangerous to lie with in case the demons crossed over into her lovers. After this the lustful males of her village left her alone in her hovel, alone with her toy animals and her peculiar fluttering diet. One young man, however, took to sitting a little distance from her doorway, facing discreetly in the opposite direction, as if he were on guard, even though she no longer had any need of protectors. He was a former untouchable from the neighbouring village of Chatnapatna who had been converted to Islam and taken the name of Osman. Ayesha never acknowledged Osman's presence, nor did he ask for such acknowledgement. The leafy branches of the village waved over their heads in the breeze. The village of Titlipur had grown up in the shade of an immense ban yan-- tree, a single monarch that ruled, with its multiple roots, over an area more than half a mile in diameter. By now the growth of tree into village and village into tree had become so intricate that it was impossible to differentiate between the two. Certain districts of the tree had become well- known lovers' nooks; others were chicken runs. Some of the poorer labourers had constructed rough-and-ready shelters in the angles of stout branches, and actually lived inside the dense foliage. There were branches that were used as pathways across the village, and children's swings made out of the old tree's beards, and in places where the tree stooped low down towards the earth its leaves formed roofs for many a hutment that seemed to hang from the greenery like the nest of a weaver bird. When the village panchayat assembled, it sat on the mightiest branch of all. The villagers had grown accustomed to referring to the tree by the name of the village, and to the village simply as "the tree". The banyan's non-human inhabitants -- honey ants, squirrels, owls -- were accorded the respect due to fellow- citizens. Only the butterflies were ignored, like hopes long since shown to be false. It was a Muslim village, which was why the convert Osman had come here with his clown's outfit and his "boom-boom" bullock after he had embraced the faith in an act of desperation, hoping that changing to a Muslim name would do him more good than earlier re-namings, for example when untouchables were renamed "children of God". As a child of God in Chatnapatna he had not been permitted to draw water from the town well, because the touch of an outcaste would have polluted the drinking water. . Landless and, like Ayesha, an orphan, Osman earned his living as a clown. His bullock wore bright red paper cones over its horns and much tinselly drapery over its nose and back. He went from village to village performing an act, at marriages and other celebrations, in which the bullock was his essential partner and foil, nodding in answer to his questions, one nod for no, twice for yes. "Isn't this a nice village we've come to?" Osman would ask. Boom, the bullock disagreed. "It isn't? Oh yes it is. Look: aren't the people good?" Boom. "What? Then it's a village full of sinners?" Boom, boom. "Baapu-re! Then, will everybody go to hell?" Boom, boom. "But, bhaijan. Is there any hope for them?" Boom, boom, the bullock offered salvation. Excitedly, Osman bent down, placing his ear by the bullock's mouth. "Tell, quickly. What should they do to be saved?" At this point the bullock plucked Osman's cap off his head and carried it around the crowd, asking for money, and Osman would nod, happily: Boom, boom. Osman the convert and his boom-boom bullock were well liked in Titlipur, but the young man only wanted the approval of one person, and she would not give it. He had admitted to her that his conversion to Islam had been largely tactical, "Just so I could get a drink, bibi, what's a man to do?" She had been outraged by his confession, informed him that he was no Muslim at all, his soul was in peril and he could go back to Chatnapatna and die of thirst for all she cared. Her face coloured, as she spoke, with an unaccountably strong disappointment in him, and it was the vehemence of this disappointment that gave him the optimism to remain squatting a dozen paces from her home, day after day, but she continued to stalk past him, nose in air, without so much as a good morning or hope-you"re-well. Once a week, the potato carts of Titlipur trundled down the rutted, narrow, four-hour track to Chatnapatna, which stood at the point at which the track met the grand trunk road. In Chatnapatna stood the high, gleaming aluminium silos of the potato wholesalers, but this had nothing to do with Ayesha's regular visits to the town. She would hitch a ride on a potato cart, clutching a little sackcloth bundle, to take her toys to market. Chatnapatna was known throughout the region for its kiddies' knick-knacks, carved wooden toys and enamelled figurines. Osman and his bullock stood at the edge of the banyan-tree, watching her bounce about on top of the potato sacks until she had diminished to a dot. In Chatnapatna she made her way to the premises of Sri Srinivas, owner of the biggest toy factory in town. On its walls were the political graffiti of the day: _Vote for Hand_. Or, more politely: _Please to vote for CP (M)_. Above these exhortations was the proud announcement: _Srinivas's Toy Univas. Our Moto: Sinceriety & Creativity_. Srinivas was inside: a large jelly of a man, his head a hairless sun, a fiftyish fellow whom a lifetime of selling toys had failed to sour. Ayesha owed him her livelihood. He had been so taken with the artistry of her whittling that he had agreed to buy as many as she could produce. But in spite of his habitual bonhomie his expression darkened when Ayesha undid her bundle to show him two dozen figures of a young man in a clown hat, accompanied by a decorated bullock that could dip its tinselled head. Understanding that Ayesha had forgiven Osman his conversion, Sri Srinivas cried, "That man is a traitor to his birth, as you well know. What kind of a person will change gods as easily as his dhotis? God knows what got into you, daughter, but I don't want these dolls." On the wall behind his desk hung a framed certificate which read, in elaborately cur- - licued print: _This is to certify that MR SRI S. SRINIVAS is an Expert on the Geological History of the Planet Earth, having flown through Grand Canyon with SCENIC AIRLINES_. Srinivas closed his eyes and folded his arms, an unlaughing Buddha with the indisputable authority of one who had flown. "That boy is a devil," he said with finality, and Ayesha folded the dolls into her piece of sackcloth and turned to leave, without arguing. Srinivas's eyes flew open. "Damn you," he shouted, "aren't you going to give me a hard time? You think I don't know you need the money? Why you did such a damn stupid thing? What are you going to do now? just go and make some FP dolls, double quick, and I will buy at best rate plus, because I am generous to a fault." Mr. Srinivas's personal invention was the Family Planning doll, a socially responsible variant of the old Russian--doll notion. Inside a suited-and-booted Abba-doll was a demure, sari-clad Amma, and inside her a daughter containing a son. Two children are plenty: that was the message of the dolls. "Make quickly quickly," Srinivas called after the departing Ayesha. "FP dolls have high turnover." Ayesha turned, and smiled. "Don't worry about me, Srinivasji," she said, and left. Ayesha the orphan was nineteen years old when she began her walk back to Titlipur along the rutted potato track, but by the time she turned up in her village some forty—eight hours later she had attained a kind of agelessness, because her hair had turned as white as snow while her skin had regained the luminous perfection of a new-born child's, and although she was completely naked the butterflies had settled upon her body in such thick swarms that she seemed to be wearing a dress of the most delicate material in the universe. The clown Osman was practising routines with the boom- boom bullock near the track, because even though he had been worried sick by her extended absence, and had spent the whole of the previous night searching for her, it was still necessary to earn a living. When he laid eyes on her, that young man who had never respected God because ofhaving been born untouchable was filled with holy terror, and did not dare to approach the girl with whom he was so helplessly in love. She went into her hut and slept for a day and a night without waking up. Then she went to see the village headman, Sarpanch Muhammad Din, and informed him matter-of-factly that the Archangel Gibreel had appeared to her in a vision and had lain down beside her to rest. "Greatness has come among us," she informed the alarmed Sarpanch, who had until then been more concerned with potato quotas than transcendence. "Everything will be required of us, and everything will be given to us also." In another part of the tree, the Sarpanch's wife Khadija was consoling a weeping clown, who was finding it hard to accept that he had lost his beloved Ayesha to a higher being, for when an archangel lies with a woman she is lost to men forever. Khadija was old and forgetful and frequently clumsy when she tried to be loving, and she gave Osman cold comfort: "The sun always sets when there is fear of tigers," she quoted the old saying: bad news always comes all at once. Soon after the story of the miracle got out, the girl Ayesha was summoned to the big house, and in the following days she spent long hours closeted with the zamindar's wife, Begum Mishal Akhtar, whose mother had also arrived on a visit, and fallen for the archangel's white—haired wife. ooo The dreamer, dreaming, wants (but is unable) to protest: I never laid a finger on her, what do you think this is, some kind of wet dream or what? Damn me if I know from where that girl was getting her information/inspiration. Not from this quarter, that's for sure. This happened: she was walking back to her village, but then she seemed to grow weary all of a sudden, and went off the path to lie in the shade of a tamarind—tree and rest. The moment her eyes closed he was there beside her, dreaming Gibreel in coat and hat, sweltering in the heat. She looked at him but he couldn't say what she saw, wings maybe, haloes, the works. Then he was lying there and finding he could not get up, his limbs had become heavier than iron bars, it seemed as if his body might be crushed by its own weight into the earth. When she finished looking at him she nodded, gravely, as if he had spoken, and then she took off her scrap of a sari and stretched out beside him, nude. Then in the dream he fell asleep, out cold as if somebody pulled out the plug, and when dreamed himself awake again she was standing in front of him with that loose white hair and the butterflies clothing her: transformed. She was still nodding, with a rapt expression on her face, receiving a message from somewhere that she called Gibreel. Then she left him lying there and returned to the village to make her entrance. So now I have a dream-wife, the dreamer becomes conscious enough to think. What the hell to do with her? -- But it isn't up to him. Ayesha and Mishal Akhtar are together in the big house. ooo Ever since his birthday Mirza Saeed had been full of passionate desires, "as if life really does begin at forty", his wife marvelled. Their marriage became so energetic that the servants had to change the bedsheets three times per day. Mishal hoped secretly that this heightening of her husband's libido would lead her to conceive, because she was of the firm opinion that enthusiasm mattered, whatever doctors might say to the contrary, and that the years of taking her temperature every morning before getting out of bed, and then plotting the results on graph paper in order to establish her pattern of ovulation, had actually dissuaded the babies from being born, partly because it was difficult to be properly ardent when science got into bed along with you, and partly, too, in her view, because no self—respecting foetus would wish to enter the womb of so mechanically programmed a mother; Mishal still prayed for a child, although she no longer mentioned the fact to Saeed so as to spare him the sense of having failed her in this respect. Eyes shut, feigning sleep, she would call on God for a sign, and when Saeed became so loving, so frequently, she wondered if maybe this might not be it. As a result, his strange request that from now on, whenever they came to stay at Periscan, she should adopt the "old ways" and retreat into purdah, was not treated by her with the contempt it deserved. In the city, where they kept a large and hospitable house, the zamindar and his wife were known as one of the most "modern" and "go--go" couples on the scene; they collected contemporary art and threw wild parties and invited friends round for fumbles in the dark on sofas while watching soft-porno VCRs. So when Mirza Saeed said, "Would it not be sort of delicious, Mishu, if we tailored our behaviour to fit this old house," she should have laughed in his face. Instead she replied, "What you like, Saeed," because he gave her to understand that it was a sort of erotic game. He even hinted that his passion for her had become so overwhelming that he might need to express it at any moment, and if she were out in the open at the time it might embarrass the staff; certainly her presence would make it impossible for him to concentrate on any of his tasks, and besides, in the city, "we will still be completely up-to-date". From this she understood that the city was full of distractions for the Mirza, so that her chances of conceiving were greatest right here in Titlipur. She resolved to stay put. This was when she invited her mother to come and stay, because if she were to confine herself to the zenana she would need company. Mrs. Qureishi arrived wobbling with plump fury, determined to scold her son-in-law until he gave up this purdah foolishness, but Mishal amazed her mother by begging: "Please don't." Mrs. Qureishi, the wife of the state bank director, was quite a sophisticate herself. "In fact, all your teenage, Mishu, you were the grey goose and I was the hipster. I thought you dragged yourself out of that ditch but I see he pushed you back in there again." The financier's wife had always been of the opinion that her son-in— law was a secret cheapskate, an opinion which had survived intact in spite of being starved of any scrap of supporting evidence. Ignoring her daughter's veto, she sought out Mirza Saeed in the formal garden and launched into him, wobbling, as was her wont, for emphasis. "What type of life are you living?" she demanded. "My daughter is not for locking up, but for taking out! What is all your fortune for, if you keep it also under lock and key? My son, unlock both wallet and wife! Take her away, renew your love, on some enjoyable _outing!_" Mirza Saeed opened his mouth, found no reply, shut it again. Dazzled by her own oratory, which had given rise, quite on the spur of the moment, to the idea of a holiday, Mrs. Qureishi warmed to her theme. "Just get set, and go!" she urged. "Go, man, go! Go away with her, or will you lock her up until she goes away," -- here she jabbed an ominous finger at the sky -- "_forever?_" Guiltily, Mirza Saeed promised to consider the idea. "What are you waiting for?" she cried in triumph. "You big softo? You .. . you _Hamlet?_" His mother-in-law's attack brought on one of the periodic bouts of self- reproach which had been plaguing Mirza Saeed ever since he persuaded Mishal to take the veil. To console himself he settled down to read Tagore's story _Ghare-Baire_ in which a zamindar persuades his wife to come out of purdah, whereupon she takes up with a firebrand politico involved in the "swadeshi" campaign, and the zamindar winds up dead. The novel cheered him up momentarily, but then his suspicions returned. Had he been sincere in the reasons he gave his wife, or was he simply finding a way of leaving the coast clear for his pursuit of the madonna of the butterflies, the epileptic, Ayesha? "Some coast," he thought, remembering Mrs. Qureishi with her eyes of an accusative hawk, "some clear." His mother-in-law's presence, he argued to himself, was further proof of his bona fides. Had he not positively encouraged Mishal to send for her, even though he knew perfectly well that the old fatty couldn't stand him and would suspect him of every damn slyness under the sun? "Would I have been so keen for her to come if I was planning on hanky panky?" he asked himself. But the nagging inner voices continued: "All this recent sexology, this renewed interest in your lady wife, is simple transference. Really, you are longing for your peasant floozy to come and flooze with you." Guilt had the effect of making the zamindar feel entirely worthless. His mother— in— law's insults came to seem, in his unhappiness, like the literal truth. "Softo," she called him, and sitting in his study, surrounded by bookcases in which worms were munching contentedly upon priceless Sanskrit texts such as were not to be found even in the national archives, and also, less upliftingly, on the complete works of Percy Westerman, G. A. Henty and Dornford Yates, Mirza Saeed admitted, yes, spot on, I am soft. The house was seven generations old and for seven generations the softening had been going on. He walked down the corridor in which his ancestors hung in baleful, gilded frames, and contemplated the mirror which he kept hanging in the last space as a reminder that one day he, too, must step up on to this wall. He was a man without sharp corners or rough edges; even his elbows were covered by little pads of flesh. In the mirror he saw the thin moustache, the weak chin, the lips stained by paan. Cheeks, nose, forehead: all soft, soft, soft. "Who would see anything in a type like me?" he cried, and when he realized that he had been so agitated that he had spoken aloud he knew he must be in love, that he was sick as a dog with love, and that the object of his affections was no longer his loving wife. "Then what a damn, shallow, tricksy and self-deceiving fellow I am," he sighed to himself, "to change so much, so fast. I deserve to be finished off without ceremony." But he was not the type to fall on his sword. Instead, he strolled a while around the corridors of Peristan, and pretty soon the house worked its magic and restored him to something like a good mood once again. The house: in spite of its faery name, it was a solid, rather prosy building, rendered exotic only by being in the wrong country. It had been built seven generations ago by a certain Perowne, an English architect much favoured by the colonial authorities, whose only style was that of the neo-classical English country house. In those days the great zamindars were crazy for European architecture. Saeed's great--great--great— great— grand-father had hired the fellow five minutes after meeting him at the Viceroy's reception, to indicate publicly that not all Indian Muslims had supported the action of the Meerut soldiers or been in sympathy with the subsequent uprisings, no, not by any means; -- and then given him carte blanche; -- so here Peristan now stood, in the middle of near-tropical potato fields and beside the great banyan-tree, covered in bougainvillaea creeper, with snakes in the kitchens and butterfly skeletons in the cupboards. Some said its name owed more to the Englishman's than to anything more fanciful: it was a mere contraction of _Perownistan_. After seven generations it was at last beginning to look as if it belonged in this landscape of bullock carts and palm-trees and high, clear, star—heavy skies. Even the stained— glass window looking down on the staircase of King Charles the Headless had been, in an indefinable manner, naturalized. Very few of these old zamindar houses had survived the egalitarian depredations of the present, and accordingly there hung over Peristan something of the musty air of a museum, even though -- or perhaps because -- Mirza Saeed took great pride in the old place and had spent lavishly to keep it in trim. He slept under a high canopy of worked and beaten brass in a ship-like bed that had been occupied by three Viceroys. In the grand salon he liked to sit with Mishal and Mrs. Qureishi in the unusual three-way love seat. At one end of this room a colossal Shiraz carpet stood rolled up, on wooden blocks, awaiting the glamorous reception which would merit its unfurling, and which never came. In the dining-room there were stout classical columns with ornate Corinthian tops, and there were peacocks, both real and stone, strolling on the main steps to the house, and Venetian chandeliers tinkling in the hail. The original punkahs were still in full working order, all their operating cords travelling by way of pulleys and holes in walls and floors to a little, airless boot-room where the punkah-wallah sat and tugged the lot together, trapped in the irony of the foetid air of that tiny windowless room while he despatched cool breezes to all other parts of the house. The servants, too, went back seven generations and had therefore lost the art of complaining. The old ways ruled: even the Titlipur sweet-vendor was required to seek the zamindar's approval before commencing to sell any innovative sweetmeat he might have invented. Life in Peristan was as soft as it was hard under the tree; but, even into such cushioned existences, heavy blows can fall. ooo The discovery that his wife was spending most of her time closeted with Ayesha filled the Mirza with an insupportable irritation, an eczema of the spirit that maddened him because there was no way of scratching it. Mishal was hoping that the archangel, Ayesha's husband, would grant her a baby, but because she couldn't tell that to her husband she grew sullen and shrugged petulantly when he asked her why she wasted so much time with the village's craziest girl. Mishal's new reticence worsened the itch in Mirza Saeed's heart, and made him jealous, too, although he wasn't sure if he was jealous of Ayesha, or Mishal. He noticed for the first time that the mistress of the butterflies had eyes of the same lustrous grey shade as his wife, and for some reason this made him cross, too, as if it proved that the women were ganging up on him, whispering God knew what secrets; maybe they were chittcring and chattering about him! This zenana business seemed to have backfired; even that old jelly Mrs. Qureishi had been taken in by Ayesha. Quite a threesome, thought Mirza Saeed; when mumbo-jumbo gets in through your door, good sense leaves by the window. As for Ayesha: when she encountered the Mirza on the balcony, or in the garden as he wandered reading Urdu love-poetry, she was invariably deferential and shy; but her good behaviour, coupled with the total absence of any spark of erotic interest, drove Saeed further and further into the helplessness of his despair. So it was that when, one day, he spied Ayesha entering his wife's quarters and heard, a few minutes later, his mother-in- law's voice rise in a melodramatic shriek, he was seized by a mood of mulish vengefulness and deliberately waited a full three minutes before going to investigate. He found Mrs. Qureishi tearing her hair and sobbing like a movie queen, while Mishal and Ayesha sat cross-legged on the bed, facing each other, grey eyes staring into grey, and Mishal's face was cradled between Ayesha's outstretched palms. It turned out that the archangel had informed Ayesha that the zamindar's wife was dying of cancer, that her breasts were full of the malign nodules of death, and that she had no more than a few months to live. The location of the cancer had proved to Mishal the cruelty of God, because only a vicious deity would place death in the breast of a woman whose only dream was to suckle new life. When Saeed entered, Ayesha had been whispering urgently to Mishal: "You mustn't think that way. God will save you. This is a test of faith." Mrs. Qureishi told Mirza Saeed the bad news with many shrieks and howls, and for the confused zamindar it was the last straw. He flew into a temper and started yelling loudly and trembling as if he might at any moment start smashing up the furniture in the room and its occupants as well. "To hell with your spook cancer," he screamed at Ayesha in his exasperation. "You have come into my house with your craziness and angels and dripped poison into my family's ears. Get out of here with your visions and your invisible spouse. This is the modern world, and it is medical doctors and not ghosts in potato fields who tell us when we are ill. You have created this bloody hullabaloo for nothing. Get out and never come on to my land again." Ayesha heard him out without removing her eyes or hands from Mishal. When Saeed stopped for breath, clenching and unclenching his fists, she said softly to his wife: "Everything will be required of us, and everything will be given." When he heard this formula, which people all over the village were beginning to parrot as if they knew what it meant, Mirza Saeed Akhtar went briefly out of his mind, raised his hand and knocked Ayesha senseless. She fell to the floor, bleeding from the mouth, a tooth loosened by his fist, and as she lay there Mrs. Qureishi hurled abuse at her son-in-law. "O God, I have put my daughter in the care of a killer. O God, a woman hitter. Go on, hit me also, get some practice. Defiler of saints, blasphemer, devil, unclean." Saeed left the room without saying a word. The next day Mishal Akhtar insisted on returning to the city for a complete medical check-up. Saeed took a stand. "If you want to indulge in superstition, go, but don't expect me to come along. It's eight hours' drive each way; so, to hell with it." Mishal left that afternoon with her mother and the driver, and as a result Mirza Saeed was not where he should have been, that is, at his wife's side, when the results of the tests were communicated to her: positive, inoperable, too far advanced, the claws of the cancer dug in deeply throughout her chest. A few months, six if she was lucky, and before that, coming soon, the pain. Mishal returned to Peristan and went straight to her rooms in the zenana, where she wrote her husband a formal note on lavender stationery, telling him of the doctor's diagnosis. When he read her death sentence, written in her own hand, he wanted very badly to burst into tears, but his eyes remained obstinately dry. He had had no time for the Supreme Being for many years, but now a couple of Aycsha's phrases popped back into his mind. _God will save you. Everything will be given_. A bitter, superstitious notion occurred to him: "It is a curse," he thought. "Because I lusted after Ayesha, she has murdered my wife." When he went to the zenana, Mishal refused to see him, but her mother, barring the doorway, handed Saeed a second note on scented blue notepaper. "I want to see Ayesha," it read. "Kindly permit this." Bowing his head, Mirza Saeed gave his assent, and crept away in shame. 0 0 0 With Mahound, there is always a struggle; with the Imam, slavery; but with this girl, there is nothing. Gibreel is inert, usually asleep in the dream as he is in life. She comes upon him under a tree, or in a ditch, hears what he isn't saying, takes what she needs, and leaves. What does he know about cancer, for example? Not a solitary thing. All around him, he thinks as he half--dreams, half-wakes, are people hearing voices, being seduced by words. But not his; never his original material. -- Then whose? Who is whispering in their ears, enabling them to move mountains, halt clocks, diagnose disease? He can't work it out. ooo The day after Mishal Akhtar's return to Titlipur, the girl Ayesha, whom people were beginning to call a kahin, a pir, disappeared completely for a week. Her hapless admirer, Osman the clown, who had been following her at a distance along the dusty potato track to Chatnapatna, told the villagers that a breeze got up and blew dust into his eyes; when he got it out again she had "just gone". Usually, when Osman and his bullock started telling their tall tales about djinnis and magic lamps and open—sesames, the villagers looked tolerant and teased him, okay, Osman, save it for those idiots in Chatnapatna; they may fall for that stuff but here in Titlipur we know which way is up and that palaces do not appear unless a thousand and one labourers build them, nor do they disappear unless the same workers knock them down. On this occasion, however, nobody laughed at the clown, because where Ayesha was concerned the villagers were willing to believe anything. They had grown convinced that the snow-haired girl was the true successor to old Bibiji, because had the butterflies not reappeared in the year of her birth, and did they not follow her around like a cloak? Ayesha was the vindication of the longsoured hope engendered by the butterflies' return, and the evidence that great things were still possible in this life, even for the weakest and poorest in the land. "The angel has taken her away," marvelled the Sarpanch's wife Khadija, and Osman burst into tears. "But no, it is a wonderful thing," old Khadija uncomprehendingly explained. The villagers teased the Sarpanch: "How you got to be village headman with such a tactless spouse, beats us." "You chose me," he dourly replied. On the seventh day after her disappearance Ayesha was sighted walking towards the village, naked again and dressed in golden butterflies, her silver hair streaming behind her in the breeze. She went directly to the home of Sarpanch Muhammad Din and asked that the Titlipur panchayat be convened for an immediate emergency meeting. "The greatest event in the history of the tree has come upon us," she confided. Muhammad Din, unable to refuse her, fixed the time of the meeting for that evening, after dark. That night the panchayat members took their places on the usual branch of the tree, while Ayesha the kahin stood before them on the ground. "I have flown with the angel into the highest heights," she said. "Yes, even to the lote— tree of the uttermost end. The archangel, Gibreel: he has brought us a message which is also a command. Everything is required of us, and everything will be given." Nothing in the life of the Sarpanch Muhammad Din had prepared him for the choice he was about to face. "What does the angel ask, Ayesha, daughter?" he asked, fighting to steady his voice. "It is the angel's will that all of us, every man, and woman and child in the village, begin at once to prepare for a pilgrimage. We are commanded to walk from this place to Mecca Sharif, to kiss the Black Stone in the Ka"aba at the centre of the Haram Sharif, the sacred mosque. There we must surely go." Now the panchayat's quintet began to debate heatedly. There were the crops to consider, and the impossibility of abandoning their homes en masse. "It is not to be conceived of, child," the Sarpanch told her. "It is well known that Allah excuses haj and umra to those who are genuinely unable to go for reasons of poverty or health." But Ayesha remained silent and the elders continued to argue. Then it was as if her silence infected everyone else and for a long moment, in which the question was settled -- although by what means nobody ever managed to comprehend -- there were no words spoken at all. It was Osman the clown who spoke up at last, Osman the convert, for whom his new faith had been no more than a drink of water. "It's almost two hundred miles from here to the sea," he cried. "There are old ladies here, and babies. However can we go?" "God will give us the strength," Ayesha serenely replied. "Hasn't it occurred to you," Osman shouted, refusing to give up, "that there's a mighty ocean between us and Mecca Sharif? How will we ever cross? We have no money for the pilgrim boats. Maybe the angel will grow us wings, so we can fly?" Many villagers rounded angrily upon the blasphemer Osman. "Be quiet now," Sarpanch Muhammad Din rebuked him. "You haven't been long in our faith or our village. Keep your trap shut and learn our ways." Osman, however, answered cheekily, "So this is how you welcome new settlers. Not as equals, but as people who must do as they are told." A knot of red— faced men began to tighten around Osman, but before anything else could happen the kahin Ayesha changed the mood entirely by answering the clown's questions. "This, too, the angel has explained," she said quietly. "We will walk two hundred miles, and when we reach the shores of the sea, we will put our feet into the foam, and the waters will open for us. The waves shall be parted, and we shall walk across the ocean-floor to Mecca." 0 0 0 The next morning Mirza Saced Akhtar awoke in a house that had fallen unusually silent, and when he called for the servants there was no reply. The stillness had spread into the potato fields, too; but under the broad, spreading roof of the Titlipur tree all was hustle and bustle. The panchayat had voted unanimously to obey the command of the Archangel Gibreel, and the villagers had begun to prepare for departure. At first the Sarpanch had wanted the carpenter Isa to construct litters that could be pulled by oxen and on which the old and infirm could ride, but that idea had been knocked on the head by his own wife, who told him, "You don't listen, Sarpanch sahibji! Didn't the angel say we must walk? Well then, that is what we must do." Only the youngest of infants were to be excused the foot-pilgrimage, and they would be carried (it had been decided) on the backs of all the adults, in rotation. The villagers had pooled all their resources, and heaps of potatoes, lentils, rice, bitter gourds, chillies, aubergines and other vegetables were piling up next to the panchayat bough. The weight of the provisions was to be evenly divided between the walkers. Cooking utensils, too, were being gathered together, and whatever bedding could be found. Beasts of burden were to be taken, and a couple of carts carrying live chickens and such, but in general the pilgrims were under the Sarpanch's instructions to keep personal belongings to a minimum. Preparations had been under way since before dawn, so that by the time an incensed Mirza Saeed strode into the village, things were well advanced. For forty-five minutes the zamindar slowed things up by making angry speeches and shaking individual villagers by the shoulders, but then, fortunately, he gave up and left, so that the work could be continued at its former, rapid pace. As the Mirza departed he smacked his head repeatedly and called people names, such as Joonies, simpletons_, very bad words, but he had always been a godless man, the weak end of a strong line, and he had to be left to find his own fate; there was no arguing with men like him. By sunset the villagers were ready to depart, and the Sarpanch told everyone to rise for prayers in the small hours so that they could leave immediately afterwards and thus avoid the worst heat of the day. That night, lying down on his mat beside old Khadija, he murmured, "At last. I've always wanted to see the Ka"aba, to circle it before I die." She reached out from her mat to take his hand. "I, too, have hoped for it, against hope," she said. "We'll walk through the waters together." Mirza Saeed, driven into an impotent frenzy by the spectacle of the packing village, burst in on his wife without ceremony. "You should see what's going on, Mishu," he exclaimed, gesticulating absurdly. "The whole of Titlipur has taken leave of its brains, and is off to the seaside. What is to happen to their homes, their fields? There is ruination in store. Must be political agitators involved. Someone has been bribing someone. — Do you think if I offered cash they would stay here like sane persons?" His voice dried. Ayesha was in the room. "You bitch," he cursed her. She was sitting cross—legged on the bed while Mishal and her mother squatted on the floor, sorting through their belongings and working out how little they could manage with on the pilgrimage. "You're not going," Mirza Saeed ranted."! forbid it, the devil alone knows what germ this whore has infected the villagers with, but you are my wife and I refuse to let you embark upon this suicidal venture." "Good words," Mishal laughed bitterly. "Saeed, good choice of words. You know I can't live but you talk about suicide. Saeed, a thing is happening here, and you with your imported European atheism don't know what it is. Or maybe you would if you looked beneath your English suitings and tried to locate your heart." "It's incredible," Saeed cried. "Mishal, Mishu, is this you? All of a sudden you've turned into this God-bothered type from ancient history?" Mrs. Qureishi said, "Go away, son. No room for unbelievers here. The angel has told Ayesha that when Mishal completes the pilgrimage to Mecca her cancer will have disappeared. Everything is required and everything will be given." Mirza Saeed Akhtar put his palms against a wall of his wife's bedroom and pressed his forehead against the plaster. After a long pause he said: "If it is a question of performing umra then for God's sake let's go to town and catch a plane. We can be in Mecca within a couple of days." Mishal answered, "We are commanded to walk." Saeed lost control of himself. "Mishal? Mishal?" he shrieked. "Commanded? Archangels, Mishu? _Gibreel?_ God with a long beard and angels with wings? Heaven and hell, Mishal? The Devil with a pointy tail and cloven hoofs? How far are you going with this? Do women have souls, what do you say? Or the other way: do souls have gender? Is God black or white? When the waters of the ocean part, where will the extra water go? Will it stand up sideways like walls? Mishal? Answer me. Are there miracles? Do you believe in Paradise? Will I be forgiven my sins?" He began to cry, and fell on to his knees, with his forehead still pressed against the wall. His dying wife came up and embraced him from behind. "Go with the pilgrimage, then," he said, dully. "But at least take the Mercedes station wagon. It's got air-conditioning and you can take the icebox full of Cokes." "No," she said, gently. "We'll go like everybody else. We're pilgrims, Saeed. This isn't a picnic at the beach." "I don't know what to do," Mirza Saeed Akhtar wept. "Mishu, I can't handle this by myself." Ayesha spoke from the bed. "Mirza sahib, come with us," she said. "Your ideas are finished with. Come and save your soul." Saeed stood up, red-eyed. "A bloody outing you wanted," he said viciously to Mrs. Qureishi. "That chicken certainly came home to roost. Your outing will finish off the lot of us, seven generations, the whole bang shoot." Mishal leaned her cheek against his back. "Come with us, Saeed. Just come." He turned to face Ayesha. "There is no God," he said firmly. "There is no God but God, and Muhammad is His Prophet," she replied. "The mystical experience is a subjective, not an objective truth," he went on. "The waters will not open." "The sea will part at the angel's command," Ayesha answered. "You are leading these people into certain disaster." "I am taking them into the bosom of God." "I don't believe in you," Mirza Saeed insisted. "But I'm going to come, and will try to end this insanity with every step I take." "God chooses many means," Ayesha rejoiced, "many roads by which the doubtful may be brought into his certainty." "Go to hell," shouted Mirza Saeed Akhtar, and ran, scattering butterflies, from the room. ooo "Who is the madder," Osman the clown whispered into his bullock's ear as he groomed it in its small byre, "the madwoman, or the fool who loves the madwoman?" The bullock didn't reply. "Maybe we should have stayed untouchable," Osman continued. "A compulsory ocean sounds worse than a forbidden well." And the bullock nodded, twice for yes, boom, boom. V A City Visible but Unseen 1 "_Once I'm an owl, what is the spell or antidote for turning me back into myself?_" Mr. Muhammad Sufyan, prop. Shaandaar Cafe and landlord of the rooming-house above, mentor to the variegated, transient and particoloured inhabitants of both, seen-it-all type, least doctrinaire of hajis and most unashamed of V C R addicts, ex-schoolteacher, self-taught in classical texts of many cultures, dismissed from post in Dhaka owing to cultural differences with certain generals in the old days when Bangladesh was merely an East Wing, and therefore, in his own words, "not so much an immig as an emig runt" -- this last a good-natured allusion to his lack of inches, for though he was a wide man, thick of arm and waist, he stood no more than sixtyone inches off the ground, blinked in his bedroom doorway, awakened by Jumpy Joshi's urgent midnight knock, polished his half--rimmed spectacles on the edge of Bengali-style kurta (drawstrings tied at the neck in a neat bow), squeezed lids tightly shut open shut over myopic eyes, replaced glasses, opened eyes, stroked moustacheless hennaed beard, sucked teeth, and responded to the now-indisputable horns on the brow of the shivering fellow whom Jumpy, like the cat, appeared to have dragged in, with the above impromptu quip, stolen, with commendable mental alacrity for one aroused from his slumbers, from Lucius Apuleius of Madaura, Moroccan priest, AD 120--180 approx., colonial of an earlier Empire, a person who denied the accusation of having bewitched a rich widow yet confessed, somewhat perversely, that at an early stage in his career he had been transformed, by witchcraft, into (not an owl, but) an ass. "Yes, yes," Sufyan continued, stepping out into the passage and blowing a white mist of winter breath into his cupped hands, "Poor misfortunate, but no point wallowing. Constructive attitude must be adopted. I will wake my wife." Chamcha was beard-fuzz and grime. He wore a blanket like a toga below which there protruded the comic deformity of goats' hoofs, while above it could be seen the sad comedy of a sheepskin jacket borrowed from Jumpy, its collar turned up, so that sheepish curls nestled only inches from pointy billy-goat horns. He seemed incapable of speech, sluggish of body, dull of eye; even though Jumpy attempted to encourage him — "There, you see, we'll have this well sorted in a flash" -- he, Saladin, remained the most limp and passive of -- what? -- let us say: satyrs. Sufyan, meanwhile, offered further Apuleian sympathy. "In the case of the ass, reverse metamorphosis required personal intervention of goddess Isis," he beamed. "But old times are for old fogies. In your instance, young mister, first step would possibly be a bowl of good hot soup." At this point his kindly tones were quite drowned by the intervention of a second voice, raised high in operatic terror; moments after which, his small form was being jostled and shoved by the mountainous, fleshy figure of a woman, who seemed unable to decide whether to push him out of her way or keep him before her as a protective shield. Crouching behind Sufyan, this new being extended a trembling arm at whose end was a quivering, pudgy, scarlet-nailed index finger. "That over there," she howled. "What thing is come upon us?" "It is a friend of Joshi's," Sufyan said mildly, and continued, turning to Chamcha, "Please forgive, -- the unexpectedness et cet, isn't it? — Anyhow, may I present my Mrs; -- my Begum Sahiba, -- Hind." "What friend? How friend?" the croucher cried. "Ya Allah, eyes aren't next to your nose?" The passageway, -- bare-board floor, torn floral paper on the walls, -- was starting to fill up with sleepy residents. Prominent among whom were two teenage girls, one spike-haired, the other pony-tailed, and both relishing the opportunity to demonstrate their skills (learned from Jumpy) in the martial arts of karate and Wing Chun: Sufyan's daughters, Mishal (seventeen) and fifteenyear-old Anahita, leapt from their bedroom in fighting gear, Bruce Lee pajamas worn loosely over T-shirts bearing the image of the new Madonna; -- caught sight of unhappy Saladin; -- and shook their heads in wide-eyed delight. "Radical," said Mishal, approvingly. And her sister nodded assent: "Crucial. Fucking A." Her mother did not, however, reproach her for her language; Hind's mind was elsewhere, and she wailed louder than ever: "Look at this husband of mine. What sort of haji is this? Here is Shaitan himself walking in through our door, and I am made to offer him hot chicken yakhni, cooked by my own right hand." Useless, now, forJumpyJoshi to plead with Hind for tolerance, to attempt explanations and demand solidarity. "If he's not the devil on earth," the heaving-chested lady pointed out unanswerably, "from where that plague- breath comes that he's breathing? From, maybe, the Perfumed Garden?" "Not Gulistan, but Bostan," said Chamcha, suddenly. "AI Flight 420." On hearing his voice, however, Hind squealed frightfully, and plunged past him, heading for the kitchen. "Mister," Mishal said to Saladin as her mother fled downstairs, "anyone who scares her that way has got to be seriously _bad_." "Wicked," Anahita agreed. "Welcome aboard." ooo This Hind, now so firmly entrenched in exclamatory mode, had once been -- strangebuttrue! -- the most blushing of brides, the soul of gentleness, the very incarnation of tolerant good humour. As the wife of the erudite schoolteacher of Dhaka, she had entered into her duties with a will, the perfect helpmeet, bringing her husband cardamom-scented tea when he stayed up late marking examination papers, ingratiating herself with the school principal at the termly Staff Families Outing, struggling with the novels of Bibhutibhushan Banerji and the metaphysics of Tagore in an attempt to be more worthy of a spouse who could quote effortlessly from Rig--Veda as well as Quran—Sharif, from the military accounts of Julius Caesar as well as the Revelations of St John the Divine. In those days she had admired his pluralistic openness of mind, and struggled, in her kitchen, towards a parallel eclecticism, learning to cook the dosas and uttapams of South India as well as the soft meatballs of Kashmir. Gradually her espousal of the cause of gastronomic pluralism grew into a grand passion, and while secularist Sufyan swallowed the multiple cultures of the subcontinent -- "and let us not pretend that Western culture is not present; after these centuries, how could it not also be part of our heritage?" -- his wife cooked, and ate in increasing quantities, its food. As she devoured the highly spiced dishes of Hyderabad and the high-faluting yoghurt sauces of Lucknow her body began to alter, because all that food had to find a home somewhere, and she began to resemble the wide rolling land mass itself, the subcontinent without frontiers, because food passes across any boundary you care to mention. Mr. Muhammad Sufyan, however, gained no weight: not a _tola_, not an _ounce_. His refusal to fatten was the beginning of the trouble. When she reproached him -- "You don't like my cooking? For whom I'm doing it all and blowing up like a balloon?" -- he answered, mildly, looking up at her (she was the taller of the two) over the top of half-rimmed specs: "Restraint is also part of our traditions, Begum. Eating two mouthfuls less than one's hunger: self-denial, the ascetic path." What a man: all the answers, but you couldn't get him to give you a decent fight. Restraint was not for Hind. Maybe, if Sufyan had ever complained; if just once he'd said, _I thought I was marrying one woman but these days you're big enough for two_; if he'd ever given her the incentive! -- then maybe she'd have desisted, why not, of course she would; so it was his fault, for having no aggression, what kind of a male was it who didn't know how to insult his fat lady wife? -- In truth, it was entirely possible that Hind would have failed to control her eating binges even if Sufyan had come up with the required imprecations and entreaties; but, since he did not, she munched on, content to dump the whole blame for her figure on him. As a matter of fact, once she had started blaming him for things, she found that there were a number of other matters she could hold against him; and found, too, her tongue, so that the schoolteacher's humble apartment resounded regularly to the kinds of tickings-off he was too much of a mouse to hand out to his pupils. Above all, he was berated for his excessively high principles, thanks to which, Hind told him, she knew he would never permit her to become a rich man's wife; -- for what could one say about a man who, finding that his bank had inadvertently credited his salary to his account twice in the same month, promptly _drew the institution's notice_ to the error and handed back the cash?; -- what hope was there for a teacher who, when approached by the wealthiest of the schoolchildren's parents, flatly refused to contemplate accepting the usual remunerations in return for services rendered when marking the little fellows' examination papers? "But all of that I could forgive," she would mutter darkly at him, leaving unspoken the rest of the sentence, which was _if it hadn't been for your two real offences: your sexual, and political, crimes_. Ever since their marriage, the two of them had performed the sexual act infrequently, in total darkness, pin-drop silence and almost complete immobility. It would not have occurred to Hind to wiggle or wobble, and since Sufyan appeared to get through it all with an absolute minimum of motion, she took it — had always taken it -- that the two of them were of the same mind on this matter, viz., that it was a dirty business, not to be discussed before or after, and not to be drawn attention to during, either. That the children took their time in coming she took as God's punishment for He only knew what misdeeds of her earlier life; that they both turned out to be girls she refused to blame on Allah, preferring, instead, to blame the weakling seed implanted in her by her unmanly spouse, an attitude she did not refrain from expressing, with great emphasis, and to the horror of the midwife, at the very moment of little Anahita's birth. "Another girl," she gasped in disgust. "Well, considering who made the baby, I should think myself lucky it's not a cockroach, or a mouse." After this second daughter she told Sufyan that enough was enough, and ordered him to move his bed into the hail. He accepted without any argument her refusal to have more children; but then she discovered that the lecher thought he could still, from time to time, enter her darkened room and enact that strange rite of silence and near-motionlessness to which she had only submitted in the name of reproduction. "What do you think," he shouted at him the first time he tried it, "I do this thing for fun?" Once he had got it through his thick skull that she meant business, no more hanky-panky, no sir, she was a decent woman, not a lust--crazed libertine, he began to stay out late at night. It was during this period -- she had thought, mistakenly, that he was visiting prostitutes -- that he became involved with politics, and not just any old politics, either, oh no, Mister Brainbox had to go and join the devils themselves, the Communist Party, no less, so much for those principles of his; demons, that's what they were, worse by far than whores. It was because of this dabbling in the occult that she had to pack up her bags at such short notice and leave for England with two small babies in tow; because of this ideological witchcraft that she had had to endure all the privations and humiliations of the process of immigration; and on account of this diabolism of his that she was stuck forever in this England and would never see her village again. "England," she once said to him, "is your revenge upon me for preventing you from performing your obscene acts upon my body." He had not given an answer; and silence denotes assent. And what was it that made them a living in this Vilayet of her exile, this Yuke of her sex-obsessed husband's vindictiveness? What? His book learning? His _Gitanjali_, _Eclogues_, or that play _Othello_ that he explained was really Attallah or Attaullah except the writer couldn't spell, what sort of writer was that, anyway? It was: her cooking. "Shaandaar," it was praised. "Outstanding, brilliant, delicious." People came from all over London to eat her samosas, her Bombay chaat, her gulab jamans straight from Paradise. What was there for Sufyan to do? Take the money, serve the tea, run from here to there, behave like a servant for all his education. O, yes, of course the customers liked his personality, he always had an appealing character, but when you're running an eatery it isn't the conversation they pay for on the bill. Jalebis, barfi, Special of the Day. How life had turned out! She was the mistress now. Victory! And yet it was also a fact that she, cook and breadwinner, chiefest architect of the success of the Shaandaar Cafe, which had finally enabled them to buy the whole four-storey building and start renting out its rooms, -- _she_ was the one around whom there hung, like bad breath, the miasma of defeat. While Sufyan twinkled on, she looked extinguished, like a lightbulb with a broken filament, like a fizzled star, like a flame. -- Why? -- Why, when Sufyan, who had been deprived of vocation, pupils and respect, bounded about like a young lamb, and even began to put on weight, fattening up in Proper London as he had never done back home; why, when power had been removed from his hands and delivered into hers, did she act -- as her husband put it -- the "sad sack", the "glum chum" and the "moochy pooch"? Simple: not in spite of, but on account of. Everything she valued had been upset by the change; had in this process of translation, been lost. Her language: obliged, now, to emit these alien sounds that made her tongue feel tired, was she not entitled to moan? Her familiar place: what matter that they had lived, in Dhaka, in a teacher's humble flat, and now, owing to entrepreneurial good sense, savings and skill with spices, occupied this four--storey terraced house? Where now was the city she knew? Where the village of her youth and the green waterways of home? The customs around which she had built her life were lost, too, or at least were hard to find. Nobody in this Vilayet had time for the slow courtesies of life back home, or for the many observances of faith. Furthermore: was she not forced to put up with a husband of no account, whereas before she could bask in his dignified position? Where was the pride in being made to work for her living, for his living, whereas before she could sit at home in much- befitting pomp? -- And she knew, how could she not, the sadness beneath his bonhomie, and that, too, was a defeat; never before had she felt so inadequate as a wife, for what kind of a Mrs. is it that cannot cheer up her man, but must observe the counterfeit of happiness and make do, as if it were the genuine McCoy? -- Plus also: they had come into a demon city in which anything could happen, your windows shattered in the middle of the night without any cause, you were knocked over in the street by invisible hands, in the shops you heard such abuse you felt like your ears would drop off but when you turned in the direction of the words you saw only empty air and smiling faces, and every day you heard about this boy, that girl, beaten up by ghosts. -- Yes, a land of phantom imps, how to explain; best thing was to stay home, not go out for so much as to post a letter, stay in, lock the door, say your prayers, and the goblins would (maybe) stay away. -- Reasons for defeat? Baba, who could count them? Not only was she a shopkeeper's wife and a kitchen slave, but even her own people could not be relied on; -- there were men she thought of as respectable types, sharif, giving telephone divorces to wives back home and running off with some haramzadi female, and girls killed for dowry (some things could be brought through the foreign customs without duty); -- and worst of all, the poison of this devil-island had infected her baby girls, who were growing up refusing to speak their mothertongue, even though they understood every word, they did it just to hurt; and why else had Mishal cut off all her hair and put rainbows into it; and every day it was fight, quarrel, disobey, -- and worst of all, there was not one new thing about her complaints, this is how it was for women like her, so now she was no longer just one, just herself, just Hind wife of teacher Sufyan; she had sunk into the anonymity, the characterless plurality, of being merely one-of-the-women--like-her. This was history's lesson: nothing for women-like-her to do but suffer, remember, and die. What she did: to deny her husband's weakness, she treated him, for the most part, like a lord, like a monarch, for in her lost world her glory had lain in his; to deny the ghosts outside the cafe, she stayed indoors, sending others out for kitchen provisions and household necessities, and also for the endless supply of Bengali and Hindi movies on V C R through which (along with her ever-increasing hoard of Indian movie magazines) she could stay in touch with events in the "real world", such as the bizarre disappearance of the incomparable Gibreel Farishta and the subsequent tragic announcement of his death in an airline accident; and to give her feelings of defeated, exhausted despair some outlet, she shouted at her daughters. The elder of whom, to get her own back, hacked off her hair and permitted her nipples to poke through shirts worn provocatively tight. The arrival of a fully developed devil, a horned goat-man, was, in the light of the foregoing, something very like the last, or at any rate the penultimate, straw. ooo Shaandaar residents gathered in the night—kitchen for an impromptu crisis summit. While Hind hurled imprecations into chicken soup, Sufyan placed Chamcha at a table, drawing up, for the poor fellow's use, an aluminium chair with a blue plastic seat, and initiated the night's proceedings. The theories of Lamarck, I am pleased to report, were quoted by the exiled schoolteacher, who spoke in his best didactic voice. When Jumpy had recounted the unlikely story of Chamcha's fall from the sky — the protagonist himself being too immersed in chicken soup and misery to speak for himself-- Sufyan, sucking teeth, made reference to the last edition of _The Origin of Species_. "In which even great Charles accepted the notion of mutation in extremis, to ensure survival of species; so what if his followers - - always more Darwinian than man himselfl -- repudiated, posthumously, such Lamarckian heresy, insisting on natural selection and nothing but, -- however, I am bound to admit, such theory is not extended to survival of individual specimen but only to species as a whole; -- in addition, regarding nature of mutation, problem is to comprehend actual utility of the change." "Da-ad," Anahita Sufyan, eyes lifting to heaven, cheek lying ho-hum against palm, interrupted these cogitations. "Give over. Point is, how'd he turn into such a, such a," -- admiringly -- "freak?" Upon which, the devil himself, looking up from chicken soup, cried out, "No, I'm not. I'm not a freak, O no, certainly I am not." His voice, seeming to rise from an unfathomable abyss of grief, touched and alarmed the younger girl, who rushed over to where he sat, and, impetuously caressing a shoulder of the unhappy beast, said, in an attempt to make amends: "Of course you aren't, I'm sorry, of course I don't think you're a freak; it's just that you look like one." Saladin Chamcha burst into tears. Mrs. Sufyan, meanwhile, had been horrified by the sight of her younger daughter actually laying hands on the creature, and turning to the gallery of nightgowned residents she waved a soup-ladle at them and pleaded for support. "How to tolerate? -- Honour, safety of young girls cannot be assured. -- That in my own house, such a thing. ..!" Mishal Sufyan lost patience. "Jesus, Mum." "_Jesus?_" "Dju think it's temporary?" Mishal, turning her back on scandalized Hind, inquired of Sufyan and Jumpy. "Some sort of possession thing -- could we maybe get it you know _exorcized?_" Omens, shinings, ghoulies, nightmares on Elm Street, stood excitedly in her eyes, and her father, as much the V C R aficionado as any teenager, appeared to consider the possibility seriously. "In _Der Steppenwolf_," he began, but Jumpy wasn't having any more of that. "The central requirement," he announced, "is to take an ideological view of the situation." That silenced everyone. "Objectively," he said, with a small self—deprecating smile, "what has happened here? A: Wrongful arrest, intimidation, violence. Two: Illegal detention, unknown medical experimentation in hospital," -- murmurs of assent here, as memories of intra-vaginal inspections, Depo-Provera scandals, unauthorized post-partum sterilizations, and, further back, the knowledge of Third World drug-dumping arose in every person present to give substance to the speaker's insinuations, -- because what you believe depends on what you've seen, -- not only what is visible, but what you are prepared to look in the face, -- and anyhow, something had to explain horns and hoofs; in those policed medical wards, anything could happen -- "And thirdly," Jumpy continued, "psychological breakdown, loss of sense of self, inability to cope. We've seen it all before." Nobody argued, not even Hind; there were some truths from which it was impossible to dissent. "Ideologically," Jumpy said, "I refuse to accept the position of victim. Certainly, he has been victim _ized_, but we know that all abuse of power is in part the responsibility of the abused; our passiveness colludes with, permits such crimes." Whereupon, having scolded the gathering into shamefaced submission, he requested Sufyan to make available the small attic room that was presently unoccupied, and Sufyan, in his turn, was rendered entirely unable, by feelings of solidarity and guilt, to ask for a single p in rent. Hind did, it is true, mumble: "Now I know the world is mad, when a devil becomes my house guest," but she did so under her breath, and nobody except her elder daughter Mishal heard what she said. Sufyan, taking his cue from his younger daughter, went up to where Chamcha, huddled in his blanket, was drinking enormous quantities of Hind's unrivalled chicken yakhni, squatted down, and placed an arm around the still-shivering unfortunate. "Best place for you is here," he said, speaking as if to a simpleton or small child. "Where else would you go to heal your disfigurements and recover your normal health? Where else but here, with us, among your own people, your own kind?" Only when Saladin Chamcha was alone in the attic room at the very end of his strength did he answer Sufyan's rhetorical question. "I'm not your kind," he said distinctly into the night. "You're not my people. I've spent half my life trying to get away from you." ooo His heart began to misbehave, to kick and stumble as if it, too, wanted to metamorphose into some new, diabolic form, to substitute the complex unpredictability of tabla improvisations for its old metronomic beat. Lying sleepless in a narrow bed, snagging his horns in bedsheets and pillowcases as he tossed and turned, he suffered the renewal of coronary eccentricity with a kind of fatalistic acceptance: if everything else, then why not this, too? Badoomboom, went the heart, and his torso jerked. _Watch it or I'll really let you have it. Doomboombadoom_. Yes: this was Hell, all right. The city of London, transformed into Jahannum, Gehenna, Muspellheim. Do devils suffer in Hell? Aren't they the ones with the pitchforks? Water began to drip steadily through the dormer window. Outside, in the treacherous city, a thaw had come, giving the streets the unreliable consistency of wet cardboard. Slow masses of whiteness slid from sloping, grey-slate roofs. The footprints of delivery vans corrugated the slush. First light; and the dawn chorus began, chattering of road--drills, chirrup of burglar alarms, trumpeting of wheeled creatures clashing at corners, the deep whirr of a large olive—green garbage eater, screaming radio—voices from a wooden painter's cradle clinging to the upper storey of a Free House, roar of the great wakening juggernauts rushing awesomely down this long but narrow pathway. From beneath the earth came tremors denoting the passage of huge subterranean worms that devoured and regurgitated human beings, and from the skies the thrum of choppers and the screech of higher, gleaming birds. The sun rose, unwrapping the misty city like a gift. Saladin Chamcha slept. Which afforded him no respite: but returned him, rather, to that other night- street down which, in the company of the physiotherapist Hyacinth Phillips, he had fled towards his destiny, clip-clop, on unsteady hoofs; and reminded him that, as captivity receded and the city drew nearer, Hyacinth's face and body had seemed to change. He saw the gap opening and widening between her central upper incisors, and the way her hair knotted and plaited itself into medusas, and the strange triangularity of her profile, which sloped outwards from her hairline to the tip of her nose, swung about and headed in an unbroken line inwards to her neck. He saw in the yellow light that her skin was growing darker by the minute, and her teeth more prominent, and her body as long as a child's stick-figure drawing. At the same time she was casting him glances of an ever more explicit lechery, and grasping his hand in fingers so bony and inescapable that it was as though a skeleton had seized him and was trying to drag him down into a grave; he could smell the freshly dug earth, the cloying scent of it, on her breath, on her lips . . . revulsion seized him. How could he ever have thought her attractive, even desired her, even gone so far as to fantasize, while she straddled him and pummelled fluid from his lungs, that they were lovers in the violent throes of sexual congress? . . . The city thickened around them like a forest; the buildings twined together and grew as matted as her hair. "No light can get in here," she whispered to him. "It's black; all black." She made as if to lie down and pull him towards her, towards the earth, but he shouted, "Quick, the church," and plunged into an unprepossessing box-like building, seeking more than one kind of sanctuary. Inside, however, the pews were full of Hyacinths, young and old, Hyacinths wearing shapeless blue two— piece suits, false pearls, and little pill— box hats decked out with bits of gauze, Hyacinths wearing virginal white nightgowns, every imaginable form of Hyacinth, all singing loudly, _Fix me, Jesus_; until they saw Chamcha, quit their spir— itualling, and commenced to bawl in a most unspiritual manner, _Satan, the Goat, the Goat_, and suchlike stuff. Now it became clear that the Hyacinth with whom he'd entered was looking at him with new eyes, just the way he'd looked at her in the street; that she, too, had started seeing something that made her feel pretty sick; and when he saw the disgust on that hideously pointy and clouded face he just let rip. "_Hubshees_," he cursed them in, for some reason, his discarded mother-tongue. Troublemakers and savages, he called them. "I feel sorry for you," he pronounced. "Every morning you have to look at yourself in the mirror and see, staring back, the darkness: the stain, the proof that you're the lowest of the low." They rounded upon him then, that congregation of Hyacinths, his own Hyacinth now lost among them, indistinguishable, no longer an individual but a woman-likethem, and he was being beaten frightfully, emitting a piteous bleating noise, running in circles, looking for a way out; until he realized that his assailants' fear was greater than their wrath, and he rose up to his full height, spread his arms, and screamed devilsounds at them, sending them scurrying for cover, cowering behind pews, as he strode bloody but unbowed from the battlefield. Dreams put things in their own way; but Chamcha, coming briefly awake as his heartbeat skipped into a new burst of syncopations, was bitterly aware that the nightmare had not been so very far from the truth; the spirit, at least, was right. -- That was the last of Hyacinth, he thought, and faded away again. -- To find himself shivering in the hail of his own home while, on a higher plane, Jumpy Joshi argued fiercely with Pamela. _With my wife_. And when dream-Pamela, echoing the real one word for word, had rejected her husband a hundred and one times, _he doesn't exist, it, such things are not so_, it was Jamshed the virtuous who, setting aside love and desire, helped. Leaving behind a weeping Pamela -- _Don't you dare bring that back here_, she shouted from the top floor -- from Saladin's den -- Jumpy, wrapping Chamcha in sheepskin and blanket, led enfeebled through the shadows to the Shaandaar Cafe, promising with empty kindness: "It'll be all right. You'll see. It'll all be fine." When Saladin Chamcha awoke, the memory of these words filled him with a bitter anger. Where's Farishta, he found himself thinking. That bastard: I bet he's doing okay. -- It was a thought to which he would return, with extraordinary results; for the moment, however, he had other fish to fry. I am the incarnation of evil, he thought. He had to face it. However it had happened, it could not be denied. I am _no longer myself_, or not only. I am the embodiment of wrong, of whatwe--hate, of sin. Why? Why me? What evil had he done -- what vile thing could he, would he do? For what was he -- he couldn't avoid the notion -- being punished? And, come to that, by whom? (I held my tongue.) Had he not pursued his own idea of _the good_, sought to become that which he most admired, dedicated himself with a will bordering on obsession to the conquest of Englishness? Had he not worked hard, avoided trouble, striven to become new? Assiduity, fastidiousness, moderation, restraint, self—reliance, probity, family life: what did these add up to if not a moral code? Was it his fault that Pamela and he were childless? Were genetics his responsibility? Could it be, in this inverted age, that he was being victimized by -- the fates, he agreed with himself to call the persecuting agency -- precisely _because of_ his pursuit of "the good"? -- That nowadays such a pursuit was considered wrong-headed, even evil? -- Then how cruel these fates were, to instigate his rejection by the very world he had so determinedly courted; how desolating, to be cast from the gates of the city one believed oneself to have taken long ago! -- What mean small-mindedness was this, to cast him back into the bosom of _his people_, from whom he'd felt so distant for so long! - - Here thoughts of Zeeny Vakil welled up, and guiltily, nervously, he forced them down again. His heart kicked him violently, and he sat up, doubled over, gasped for breath. _Calm down, or it's curtains. No place for such stressful cogitations: not any more_. He took deep breaths; lay back; emptied his mind. The traitor in his chest resumed normal service. No more of that, Saladin Chamcha told himself firmly. No more of thinking myself evil. Appearances deceive; the cover is not the best guide to the book. Devil, Goat, Shaitan? Not I. Not I: another. Who? ooo Mishal and Anahita arrived with breakfast on a tray and excitement all over their faces. Chamcha devoured cornflakes and Nescafe while the girls, after a few moments of shyness, gabbled at him, simultaneously, non--stop. "Well, you've set the place buzzing and no mistake." -- "You haven't gone and changed back in the night or anything?" -- "Listen, it's not a trick, is it? I mean, it's not make-up or something theatrical? -- I mean, Jumpy says you're an actor, and I only thought, -- I mean," and here young Anahita dried up, because Chamcha, spewing cornflakes, howled angrily: "Make--up? Theatrical? _Trick?_" "No offence," Mishal said anxiously on her sister's behalf. "It's just we've been thinking, know what I mean, and well it'd just be awful if you weren't, but you are, "course you are, so that's all right," she finished hastily as Chamcha glared at her again. -- "Thing is," Anahita resumed, and then, faltering, "Mean to say, well, we just think it's great." -- "You, she means," Mishal corrected. "We think you're, you know." -- "Brilliant," Anahita said and dazzled the bewildered Chamcha with a smile. "Magic. You know. _Extreme_." "We didn't sleep all night," Mishal said. "We've got ideas." "What we reckoned," Anahita trembled with the thrill of it, "as you've turned into, — what you are, — then maybe, well, probably, actually, even if you haven't tried it out, it could be, you could..." And the older girl finished the thought: "You could've developed — you know -- _powers_." "We thought, anyway," Anahita added, weakly, seeing the clouds gathering on Chamcha's brow. And, backing towards the door, added: "But we're probably wrong. -- Yeh. We're wrong all right. Enjoy your meal." -- Mishal, before she fled, took a small bottle full of green fluid out of a pocket of her red-andblack-check donkey jacket, put it on the floor by the door, and delivered the following parting shot. "O, excuse me, but Mum says, can you use this, it's mouthwash, for your breath." ooo That Mishal and Anahita should adore the disfiguration which he loathed with all his heart convinced him that "his people" were as crazily wrong-headed as he'd long suspected. That the two of them should respond to his bitterness -- when, on his second attic morning, they brought him a masala dosa instead of packet cereal complete with toy silver spacemen, and he cried out, ungratefully: "Now I'm supposed to eat this filthy foreign food?" -- with expressions of sympathy, made matters even worse. "Sawful muck," Mishal agreed with him. "No bangers in here, worse luck." Conscious of having insulted their hospitality, he tried to explain that he thought of himself, nowadays, as, well, British. . . "What about us?" Anahita wanted to know. "What do you think we are?" -- And Mishal confided: "Bangladesh in't nothing to me. Just some place Dad and Mum keep banging on about." -- And Anahita, conclusively: "Bungleditch." — With a satisfied nod. -- "What I call it, anyhow." But they weren't British, he wanted to tell them: not _really_, not in any way he could recognize. And yet his old certainties were slipping away by the moment, along with his old life. . . "Where's the telephone?" he demanded. "I've got to make some calls." It was in the hall; Anahita, raiding her savings, lent him the coins. His head wrapped in a borrowed turban, his body concealed in borrowed trousers (Jumpy"s) and Mishal's shoes, Chamcha dialled the past. "Chamcha," said the voice of Mimi Mamoulian. "You're dead." This happened while he was away: Mimi blacked out and lost her teeth. "A whiteout is what it was," she told him, speaking more harshly than usual because of difficulty with her jaw. "A reason why? Don't ask. Who can ask for reason in these times? What's your number?" she added as the pips went. "I'll call you right back." But it was a full five minutes before she did. "I took a leak. You have a reason why you're alive? Why the waters parted for you and the other guy but closed over the rest? Don't tell me you were worthier. People don't buy that nowadays, not even you, Chamcha. I was walking down Oxford Street looking for crocodile shoes when it happened: out cold in mid-stride and I fell forward like a tree, landed on the point of my chin and all the teeth fell out on the sidewalk in front of the man doing findthe-lady. People can be thoughtful, Chamcha. When I came to I found my teeth in a little pile next to my face. I opened my eyes and saw the little bastards staring at me, wasn't that nice? First thing I thought, thank God, I've got the money. I had them stitched back in, privately of course, great job, better than before. So I've been taking a break for a while. The voiceover business is in bad shape, let me tell you, what with you dying and my teeth, we just have no sense of responsibility. Standards have been lowered, Chamcha. Turn on the TV, listen to radio, you should hear how corny the pizza commercials, the beer ads with the Cherman accents from Central Casting, the Martians eating potato powder and sounding like they came from the Moon. They fired us from _The Aliens Show_. Get well soon. Incidentally, you might say the same for me." So he had lost work as well as wife, home, a grip on life. "It's not just the dentals that go wrong," Mimi powered on. "The fucking plosives scare me stupid. I keep thinking I'll spray the old bones on the street again. Age, Chamcha: it's all humiliations. You get born, you get beaten up and bruised all over and finally you break and they shovel you into an urn. Anyway, if I never work again I'll die comfortable. Did you know I'm with Billy Battuta now? That's right, how could you, you've been swimming. Yeah, I gave up waiting for you so I cradlesnatched one of your ethnic co-persons. You can take it as a compliment. Now I gots to run. Nice talking to the dead, Chamcha. Next time dive from the low board. Toodle oo." I am by nature an inward man, he said silently into the disconnected phone. I have struggled, in my fashion, to find my way towards an appreciation of the high things, towards a small measure of fineness. On good days I felt it was within my grasp, somewhere within me, somewhere within. But it eluded me. I have become embroiled, in things, in the world and its messes, and I cannot resist. The grotesque has me, as before the quotidian had me, in its thrall. The sea gave me up; the land drags me down. He was sliding down a grey slope, the black water lapping at his heart. Why did rebirth, the second chance granted to Gibreel Farishta and himself, feel so much, in his case, like a perpetual ending? He had been reborn into the knowledge of death; and the inescapability of change, of things-never-the- same, of noway-back, made him afraid. When you lose the past you're naked in front of contemptuous Azraeel, the death-angel. Hold on if you can, he told himself. Cling to yesterdays. Leave your nail-marks in the grey slope as you slide. Billy Battuta: that worthless piece of shit. Playboy Pakistani, turned an unremarkable holiday business -- _Battuta's Travels_ -- into a fleet of supertankers. A con--man, basically, famous for his romances with leading ladies of the Hindi screen and, according to gossip, for his predilection for white women with enormous breasts and plenty of rump, whom he "treated badly", as the euphemism had it, and "rewarded handsomely". What did Mimi want with bad Billy, his sexual instruments and his Maserati Biturbo? For boys like Battuta, white women -- never mind fat, Jewish, non- deferential white women -- were for fucking and throwing over. What one hates in whites -- love of brown sugar -- one must also hate when it turns up, inverted, in black. Bigotry is not only a function of power. Mimi telephoned the next evening from New York. Anahita called him to the phone in her best damnyankee tones, and he struggled into his disguise. When he got there she had rung off, but she rang back. "Nobody pays transatlantic prices for hanging on." "Mimi," he said, with desperation patent in his voice, "you didn't say you were leaving." "You didn't even tell me your damn address," she responded. "So we both have secrets." He wanted to say, Mimi, come home, you're going to get kicked. "I introduced him to the family," she said, too jokily. "You can imagine. Yassir Arafat meets the Begins. Never mind. We'll all live." He wanted to say, Mimi, you're all I've got. He managed, however, only to piss her off. "I wanted to warn you about Billy," was what he said. She went icy. "Chamcha, listen up. I'll discuss this with you one time because behind all your bulishit you do maybe care for me a little. So comprehend, please, that I am an intelligent female. I have read _Finnegans Wake_ and am conversant with postmodernist critiques of the West, e.g. that we have here a society capable only of pastiche: a 'flattened' world. When I become the voice of a bottle of bubble bath, I am entering Flatland knowingly, understanding what I'm doing and why. Viz., I am earning cash. And as an intelligent woman, able to do fifteen minutes on Stoicism and more on Japanese cinema, I say to you, Chamcha, that I am fully aware of Billy boy's rep. Don't teach me about exploitation. We had exploitation when youplural were running round in skins. Try being Jewish, female and ugly sometime. You'll beg to be black. Excuse my French: brown." "You concede, then, that he's exploiting you," Chamcha interposed, but the torrent swept him away. "What's the fuckin" d iff?" she trilled in her Tweetie Pie voice. "Billy's a funny boy, a natural scam artist, one of the greats. Who knows for how long this is? I'll tell you some notions I do not require: patriotism, God and love. Definitely not wanted on the voyage. I like Billy because he knows the score." "Mimi," he said, "something's happened to me," but she was still protesting too much and missed it. He put the receiver down without giving her his address. She rang him once more, a few weeks later, and by now the unspoken precedents had been set; she didn't ask for, he didn't give his whereabouts, and it was plain to them both that an age had ended, they had drifted apart, it was time to wave goodbye. It was still all Billy with Mimi: his plans to make Hindi movies in England and America, importing the top stars, Vinod Khanna, Sridevi, to cavort in front of Bradford Town Hall and the Golden Gate Bridge — "it's some sort of tax dodge, obviously," Mimi carolled gaily. In fact, things were heating up for Billy; Chamcha had seen his name in the papers, coupled with the terms _fraud squad_ and _tax evasion_, but once a scam man, always a ditto, Mimi said. "So he says to me, do you want a mink? I say, Billy, don't buy me things, but he says, who's talking about buying? Have a mink. It's business." They had been in New York again, and Billy had hired a stretched Mercedes limousine "and a stretched chauffeur also". Arriving at the furriers, they looked like an oil sheikh and his moll. Mimi tried on the five figure numbers, waiting for Billy's lead. At length he said, You like that one? It's nice. Billy, she whispered, it's _forty thousand_, but he was already smooth-talking the assistant: it was Friday afternoon, the banks were closed, would the store take a cheque. "Well, by now they know he's an oil sheikh, so they say yes, we leave with the coat, and he takes me into another store right around the block, points to the coat, and says, Ijust bought this for forty thousand dollars, here's the receipt, will you give me thirty for it, I need the cash, big weekend ahead." -- Mimi and Billy had been kept waiting while the second store rang the first, where all the alarm bells went off in the manager's brain, and five minutes later the police arrived, arrested Billy for passing a dud cheque, and he and Mimi spent the weekend in jail. On Monday morning the banks opened and it turned out that Billy's account was in credit to the tune of forty-two thousand, one hundred and seventeen dollars, so the cheque had been good all the time. He informed the furriers of his intention to sue them for two million dollars damages, defamation of character, open and shut case, and within forty-eight hours they settled out of court for $250,000 on the nail. "Don't you love him?" Mimi asked Chamcha. "The boy's a genius. I mean, this was _class_." I am a man, Chamcha realized, who does not know the score, living in an amoral, survivalist, get--away--with--it--world. Mishal and Anahita Sufyan, who still unaccountably treated him like a kind of soul-mate, in spite of all his attempts to dissuade them, were beings who plainly admired such creatures as moonlighters, shoplifters, flichers: scam artists in general. He corrected himself: not admired, that wasn't it. Neither girl would ever steal a pin. But they saw such persons as representatives of the gestalt, of how-it- was. As an experiment he told them the story of Billy Battuta and the mink coat. Their eyes shone, and at the end they applauded and giggled with delight: wickedness unpunished made them laugh. Thus, Chamcha realized, people must once have applauded and giggled at the deeds of earlier outlaws, DickTurpin, Ned Kelly, Phoolan Devi, and of course that other Billy: William Bonney, also a Kid. "Scrapheap Youths' Criminal Idols," Mishal read his mind and then, laughing at his disapproval, translated it into yellowpress headlines, while arranging her long, and, Chamcha realized, astonishing body into similarly exaggerated cheesecake postures. Pouting outrageously, fully aware of having stirred him, she prettily added: "Kissy kissy?" Her younger sister, not to be outdone, attempted to copy Mishal's pose, with less effective results. Abandoning the attempt with some annoyance, she spoke sulkily. "Trouble is, we've got good prospects, us. Family business, no brothers, bob's your uncle. This place makes a packet, dunnit? Well then." The Shaandaar rooming-house was categorized as a Bed and Breakfast establishment, of the type that borough councils were using more and more owing to the crisis in public housing, lodging fiveperson families in single rooms, turning blind eyes to health and safety regulations, and claiming "temporary accommodation" allowances from the central government. "Ten quid per night per person," Anahita informed Chamcha in his attic. "Three hundred and fifty nicker per room per week, it comes to, as often as not. Six occupied rooms: you work it out. Right now, we're losing three hundred pounds a month on this attic, so I hope you feel really bad." For that kind of money, it struck Chamcha, you could rent pretty reasonable family-sized apartments in the private sector. But that wouldn't be classified as temporary accommodation; no central funding for such solutions. Which would also be opposed by local politicians committed to fighting the "cuts". _La lutte continue_; meanwhile, Hind and her daughters raked in the cash, unworldly Sufyan went to Mecca and came home to dispense homely wisdom, kindliness and smiles. And behind six doors that opened a crack every time Chamcha went to make a phone call or use the toilet, maybe thirty temporary human beings, with little hope of being declared permanent. The real world. "You needn't look so fish-faced and holy, anyway," Mishal Sufyan pointed out. "Look where all your law abiding got you." ooo "Your universe is shrinking." A busy man, Hal Valance, creator of _The Aliens Show_ and sole owner of the property, took exactly seventeen seconds to congratulate Chamcha on being alive before beginning to explain why this fact did not affect the show's decision to dispense with his services. Valance had started out in advertising and his vocabulary had never recovered from the blow. Chamcha could keep up, however. All those years in the voiceover business taught you a little bad language. In marketing parlance, _a universe_ was the total potential market for a given product or service: the chocolate universe, the slimming universe. The dental universe was everybody with teeth; the others were the denture cosmos. "I'm talking," Valance breathed down the phone in his best Deep Throat voice, "about the ethnic universe." _My people again_: Chamcha, disguised in turban and the rest of his ill- fitting drag, hung on a telephone in a passageway while the eyes of impermanent women and children gleamed through barely opened doors; and wondered what his people had done to him now. "No capeesh," he said, remembering Valance's fondness for Italian—American argot -- this was, after all, the author of the fast food slogan _Getta pizza da action_. On this occasion, however, Valance wasn't playing. "Audience surveys show," he breathed, "that ethnics don't watch ethnic shows. They don't want "em, Chamcha. They want fucking _Dynasty_, like everyone else. Your profile's wrong, if you follow: with you in the show it's just too damn racial. _The Aliens Show_ is too big an idea to be held back by the racial dimension. The merchandising possibilities alone, but I don't have to tell you this." Chamcha saw himself reflected in the small cracked mirror above the phone box. He looked like a marooned genie in search of a magic lamp. "It's a point of view," he answered Valance, knowing argument to be useless. With Hal, all explanations were post facto rationalizations. He was strictly a seat— of— the--pants man, who took for his motto the advice given by Deep Throat to Bob Woodward: _Follow the money_. He had the phrase set in large sans- -serif type and pinned up in his office over a still from All the President's Men_: Hal Holbrook (another Hal!) in the car park, standing in the shadows. Follow the money: it explained, as he was fond of saying, his five wives, all independently wealthy, from each of whom he had received a handsome divorce settlement. He was presently married to a wasted child maybe one— third his age, with waist—length auburn hair and a spectral look that would have made her a great beauty a quarter of a century earlier. "This one doesn't have a bean; she's taking me for all I've got and when she's taken it she'll bugger off," Valance had told Chamcha once, in happier days. "What the hell. I'm human, too. This time it's love." More cradlesnatching. No escape from it in these times. Chamcha on the telephone found he couldn't remember the infant's name. "You know my motto," Valance was saying. "Yes," Chamcha said neutrally. "It's the right line for the product." The product, you bastard, being you. By the time he met Hal Valance (how many years ago? Five, maybe six), over lunch at the White Tower, the man was already a monster: pure, self- created image, a set of attributes plastered thickly over a body that was, in Hal's own words, "in training to be Orson Welles". He smoked absurd, caricature cigars, refusing all Cuban brands, however, on account of his uncompromisingly capitalistic stance. He owned a Union Jack waistcoat and insisted on flying the flag over his agency and also above the door of his Highgate home; was prone to dress up as Maurice Chevalier and sing, at major presentations, to his amazed clients, with the help of straw boater and silver— headed cane; claimed to own the first Loire chateau to be fitted with telex and fax machines; and made much of his "intimate" association with the Prime Minister he referred to affectionately as "Mrs. Torture". The personification of philistine triumphalism, midatlantic— accented Hal was one of the glories of the age, the creative half of the city's hottest agency, the Valance & Lang Partnership. Like Billy Battuta he liked big cars driven by big chauffeurs. It was said that once, while being driven at high speed down a Cornish lane in order to "heat up" a particularly glacial seven-foot Finnish model, there had been an accident: no injuries, but when the other driver emerged furiously from his wrecked vehicle he turned out to be even larger than Hal's minder. As this colossus bore down on him, Hal lowered his push- button window and breathed, with a sweet smile: "I strongly advise you to turn around and walk swiftly away; because, sir, if you do not do so within the next fifteen seconds, I am going to have you killed." Other advertising geniuses were famous for their work: Mary Wells for her pink Braniff planes, David Ogilvy for his eyepatch,Jerry della Femina for "From those wonderful folks who gave you Pearl Harbor". Valance, whose agency went in for cheap and cheerful vulgarity, all bums and honky-tonk, was renowned in the business for this (probably apocryphal) "I'm going to have you killed", a turn of phrase which proved, to those in the know, that the guy really was a genius. Chamcha had long suspected he'd made up the story, with its perfect ad-land components — Scandinavian icequcen, two thugs, expensive cars, Valance in the Blofeld role and 007 nowhere on the scene -- and put it about himself, knowing it to be good for business. The lunch was by way of thanking Chamcha for his part in a recent, smash- hit campaign for Slimbix diet foods. Saladin had been the voice of a cutesy cartoon blob: _Hi. I'm Cal, and I'm one sad calorie_. Four courses and plenty of champagne as a reward for persuading people to starve. _How's a poor calorie to earn a salary? Thanks to Slimbix, I'm out of work_. Chamcha hadn't known what to expect from Valance. What he got was, at least, unvarnished. "You've done well," Hal congratulated him, "for a person of the tinted persuasion." And proceeded, without taking his eyes off Chamcha's face: "Let me tell you some facts. Within the last three months, we re--shot a peanut—butter poster because it researched better without the black kid in the background. We re-recorded a building society jingle because T'Chairman thought the singer sounded black, even though he was white as a sodding sheet, and even though, the year before, we'd used a black boy who, luckily for him, didn't suffer from an excess of soul. We were told by a major airline that we couldn't use any blacks in their ads, even though they were actually employees oi the airline. A black actor came to audition for me and he was wearing a Racial Equality button badge, a black hand shaking a white one. I said this: don't think you're getting special treatment from me, chum. You follow me? You follow what I'm telling you?" It's a goddamn audition, Saladin realized. "I've never felt I belonged to a race," he replied. Which was perhaps why, when Hal Valance set up his production company, Chamcha was on his "A list"; and why, eventually, Maxim Alien came his way. When _The Aliens Show_ started coming in for stick from black radicals, they gave Chamcha a nickname. On account of his private-school education and closeness to the hated Valance, he was known as "Brown Uncle Tom". Apparently the political pressure on the show had increased in Chamcha's absence, orchestrated by a certain Dr. Uhuru Simba. "Doctor of what, beats me," Valance deepthroatcd down the phone. "Our ah researchers haven't come up with anything yet." Mass pickets, an embarrassing appearance on _Right to Reply_. "The guy's built like a fucking tank." Chamcha envisaged the pair of them, Valance and Simba, as one another's antitheses. It seemed that the protests had succeeded: Valance was "de— politicizing" the show, by firing Chamcha and putting a huge blond Teuton with pectorals and a quiff inside the prosthetic make-up and computergenerated imagery. A latex-and- Quantel Schwarzenegger, a synthetic, hip-talking version of Rutger Hauer in _Blade Runner_. The Jews were out, too: instead of Mimi, the new show would have a voluptuous shiksa doll. "I sent word to Dr. Simba: stick that up your fucking pee aitch dee. No reply has been received. He'll have to work harder than that if he's going to take over _this_ little country. I," Hal Valance announced, "love this fucking country. That's why I'm going to sell it to the whole goddamn world, Japan, America, fucking Argentina. I'm going to sell the arse off it. That's what I've been selling all my fucking life: the fucking nation. The _flag_." He didn't hear what he was saying. When he got going on this stuff, he went puce and often wept. He had done just that at the White Tower, that first time, while stuffing himself full of Greek food. The date came back to Chamcha now: just after the Falklands war. People had a tendency to swear loyalty oaths in those days, to hum "Pomp and Circumstance" on the buses. So when Valance, over a large balloon of Armagnac, started up -- "I'll tell you why I love this country" -- Chamcha, pro-Falklands himself, thought he knew what was coming next. But Valance began to describe the research programme of a British aerospace company, a client of his, which had just revolutionized the construction of missile guidance systems by studying the flight pattern of the common housefly. "Inflight course corrections," he whispered theatrically. "Traditionally done in the line of flight: adjust the angle up a bit, down a touch, left or right a nadge. Scientists studying high-speed film of the humble fly, however, have discovered that the little buggers always, but always, make corrections _in right angles_." He demonstrated with his hand stretched out, palm flat, fingers together. "Bzzt! Bzzt! The bastards actually fly vertically up, down or sideways. Much more accurate. Much more fuel efficient. Try to do it with an engine that depends on nose-to-tail airflow, and what happens? The sodding thing can't breathe, stalls, falls out of the sky, lands on your fucking allies. Bad karma. You follow. You follow what I'm saying. So these guys, they invent an engine with three—way airflow: nose to tail, plus top to bottom, plus side to side. And bingo: a missile that flies like a goddamn fly, and can hit a fifty p coin travelling at a ground speed of one hundred miles an hour at a distance of three miles. What I love about this country is that: its genius. Greatest inventors in the world. It's beautiful: am I right or am I right?" He had been deadly serious. Chamcha answered: "You're right." "You're damn right I'm right," he confirmed. They met for the last time just before Chamcha took off for Bombay: Sunday lunch at the flag-waving Highgate mansion. Rosewood panelling, a terrace with stone urns, a view down a wooded hill. Valance complaining about a new development that would louse up the scenery. Lunch was predictably jingoistic: _rosbif, boudin Yorkshire, choux de bruxelles_. Baby, the nymphet wife, didn't join them, but ate hot pastrami on rye while shooting pool in a nearby room. Servants, a thunderous Burgundy, more Armagnac, cigars. The self—made man's paradise, Chamcha reflected, and recognized the envy in the thought. After lunch, a surprise. Valance led him into a room in which there stood two clavichords of great delicacy and lightness. "I make "em," his host confessed. "To relax. Baby wants me to make her a fucking guitar." Hal Valance's talent as a cabinet—maker was undeniable, and somehow at odds with the rest of the man. "My father was in the trade," he admitted under Chamcha's probing, and Saladin understood that he had been granted a privileged glimpse into the only piece that remained of Valance's original self, the Harold that derived from history and blood and not from his own frenetic brain. When they left the secret chamber of the clavichords, the familiar Hal Valance instantly reappeared. Leaning on the balustrade of his terrace, he confided: "The thing that's so amazing about her is the size of what she's trying to do." Her? Baby? Chamcha was confused. "I'm talking about you- know-who," Valance explained helpfully. "Torture. Maggie the Bitch." Oh. "She's radical all right. What she wants -- what she actually thinks she can fucking _achieve_ -- is literally to invent a whole goddamn new middle class in this country. Get rid of the old woolly incompetent buggers from fucking Surrey and Hampshire, and bring in the new. People without background, without history. Hungry people. People who really _want_, and who know that with her, they can bloody well get. Nobody's ever tried to replace a whole fucking _class_ before, and the amazing thing is she might just do it if they don't get her first. The old class. The dead men. You follow what I'm saying." "I think so," Chamcha lied. "And it's not just the businessmen," Valance said slurrily. "The intellectuals, too. Out with the whole faggoty crew. In with the hungry guys with the wrong education. New professors, new painters, the lot. It's a bloody revolution. Newness coming into this country that's stuffed full of fucking old _corpses_. It's going to be something to see. It already is." Baby wandered out to meet them, looking bored. "Time you were off, Chamcha," her husband commanded. "On Sunday afternoons we go to bed and watch pornography on video. It's a whole new world, Saladin. Everybody has to join sometime." No compromises. You're in or you're dead. It hadn't been Chamcha's way; not his, nor that of the England he had idolized and come to conquer. He should have understood then and there: he was being given, had been given, fair warning. And now the coup de grace. "No hard feelings," Valance was murmuring into his ear. "See you around, eh? Okay, right." "Hal," he made himself object, "I've got a contract." Like a goat to the slaughter. The voice in his ear was now openly amused. "Don't be silly," it told him. "Of course you haven't. Read the small print. Get a _lawyer_ to read the small print. Take me to court. Do what you have to do. It's nothing to me. Don't you get it? You're history." Dialling tone. ooo Abandoned by one alien England, marooned within another, Mr. Saladin Chamcha in his great dejection received news of an old companion who was evidently enjoying better fortunes. The shriek of his landlady -- "_Tini benche achen!_" -- warned him that something was up. Hind was billowing along the corridors of the Shaandaar B and B, waving, it turned out, a current copy of the imported Indian fanzine _Cine-Blitz_. Doors opened; temporary beings popped out, looking puzzled and alarmed. Mishal Sufyan emerged from her room with yards of midriff showing between shortie tank-top and 501s. From the office he maintained across the hall, Hanif Johnson emerged in the incongruity of a sharp three— piece suit, was hit by the midriff and covered his face. "Lord have mercy," he prayed. Mishal ignored him and yelled after her mother: "What's up? Who's alive?" "Shameless from somewhere," Hind shouted back along the passage, "cover your nakedness." "Fuck off," Mishal muttered under her breath, fixing mutinous eyes on Hanif Johnson. "What about the michelins sticking out between her sari and her choli, I want to know." Down at the other end of the passage, Hind could be seen in the half-light, thrusting _Cine-Blitz_ at the tenants, repeating, he's alive. With all the fervour of those Greeks who, after the disappearance of the politician Lambrakis, covered the country with the whitewashed letter _Z_. _Zi: he lives_. "Who?" Mishal demanded again. "_Gibreel_," came the cry of impermanent children. "_Farishta benche achen_." Hind, disappearing downstairs, did not observe her elder daughter returning to her room, -- leaving the door ajar; -- and being followed, when he was sure the coast was clear, by the well-known lawyer Hanif Johnson, suited and booted, who maintained this office to keep in touch with the grass roots, who was also doing well in a smart uptown practice, who was well connected with the local Labour Party and was accused by the sitting M P of scheming to take his place when reselection came around. When was Mishal Sufyan's eighteenth birthday? -- Not for a few weeks yet. And where was her sister, her roommate, sidekick, shadow, echo and foil? Where was the potential chaperone? She was: out. But to continue: The news from _Cine-Blitz_ was that a new, London-based film production outfit headed by the whiz-kid tycoon Billy Battuta, whose interest in cinema was well known, had entered into an association with the reputable, independent Indian producer Mr. S. S. Sisodia for the purpose of producing a comeback vehicle for the legendary Gibreel, now exclusively revealed to have escaped the jaws of death for a second time. "It is true I was booked on the plane under the name of Najmuddin," the star was quoted as saying. "I know that when the investigating sleuths identified this as my incognito -- in fact, my real name -- it caused great grief back home, and for this I do sincerely apologize to my fans. You see, the truth is, that grace of God I somehow missed the flight, and as I had wished in any case to go to ground, excuse, please, no pun intended, I permitted the fiction of my demise to stand uncorrected and took a later flight. Such luck: truly, an angel must have been watching over me." After a time of reflection, however, he had concluded that it was wrong to deprive his public, in this unsportsmanlike and hurtful way, of the true data and also his presence on the screen. "Therefore I have accepted this project with full commitment and joy." The film was to be -- what else -- a theological, but of a new type. It would be set in an imaginary and fabulous city made of sand, and would recount the story of the encounter between a prophet and an archangel; also the temptation of the prophet, and his choice of the path of purity and not that of base compromise. "It is a film," the producer, Sisodia, informed _Cine - Blitz_, "about how newness enters the world." — But would it not be seen as blasphemous, a crime against ... — "Certainly not," Billy Battuta insisted. "Fiction is fiction; facts are facts. Our purpose is not to make some farrago like that movie _The Message_ in which, whenever Prophet Muhammad (on whose name be peace!) was heard to speak, you saw only the head of his camel, moving its mouth. _That_ -- excuse me for pointing out -- had no class. We are making a high--taste, quality picture. A moral tale: like -- what do you call them? -- fables." "Like a dream," Mr. Sisodia said. When the news was brought to Chamcha's attic later that day by Anahita and Mishal Sufyan, he flew into the vilest rage either of them had ever witnessed, a fury under whose fearful influence his voice rose so high that it seemed to tear, as if his throat had grown knives and ripped his cries to shreds; his pestilential breath all but blasted them from the room, and with arms raised high and goat--legs dancing he looked, at last, like the very devil whose image he had become. "Liar," he shrieked at the absent Gibreel. "Traitor, deserter, scum. Missed the plane, did you? -- Then whose head, in my own lap, with my own hands ...?-- who received caresses, spoke of nightmares, and fell at last singing from the sky?" "There, there," pleaded terrified Mishal. "Calm down. You'll have Mum up here in a minute." Saladin subsided, a pathetic goaty heap once again, no threat to anyone. "It's not true," he wailed. "What happened, happened to us both." "Course it did," Anahita encouraged him. "Nobody believes those movie magazines, anyway. They'll say anything, them." Sisters backed out of the room, holding their breath, leaving Chamcha to his misery, failing to observe something quite remarkable. For which they must not be blamed; Chamcha's antics were sufficient to have distracted the keenest eyes. It should also, in fairness, be stated that Saladin failed to notice the change himself. What happened? This: during Chamcha's brief but violent outburst against Gibreel, the horns on his head (which, one may as well point out, had grown several inches while he languished in the attic of the Shaandaar B and B) definitely, unmistakably, -- by about three-quarters of an inch, -- _diminished_. In the interest of the strictest accuracy, one should add that, lower down his transformed body, -- inside borrowed pantaloons (delicacy forbids the publication of explicit details), -- something else, let us leave it at that, got a little smaller, too. Be that as it may: it transpired that the optimism of the report in the imported movie magazine had been ill founded, because within days of its publication the local papers carried news of Billy Battuta's arrest, in a midtown New York sushi bar, along with a female companion, Mildred Mamoulian, described as an actress, forty years of age. The story was that he had approached numbers of society matrons, "movers and shakers", asking for "very substantial" sums of money which he had claimed to need in order to buy his freedom from a sect of devil worshippers. Once a confidence man, always a confidence man: it was what Mimi Mamoulian would no doubt have described as a beautiful sting. Penetrating the heart of American religiosity, pleading to be saved -- "when you sell your soul you can't expect to buy back cheap" -- Billy had banked, the investigators alleged, "six figure sums". The world community of the faithful longed, in the late 1980s, for _direct contact with the supernaL, and Billy, claiming to have raised (and therefore to need rescuing from) infernal fiends, was on to a winner, especially as the Devil he offered was so democratically responsive to the dictates of the Almighty Dollar. What Billy offered the West Side matrons in return for their fat cheques was verification: yes, there is a Devil; I've seen him with my own eyes -- God, it was frightful! -- and if Lucifer existed, so must Gabriel; if Hellfire had been seen to burn, then somewhere, over the rainbow, Paradise must surely shine. Mimi Mamoulian had, it was alleged, played a full part in the deceptions, weeping and pleading for all she was worth. They were undone by overconfidence, spotted at Takesushi (whooping it up and cracking jokes with the chef) by a Mrs. Aileen Struwelpeter who had, only the previous afternoon, handed the then- distraught and terrified couple a five-thousand-dollar cheque. Mrs. Struwelpeter was not without influence in the New York Police Department, and the boys in blue arrived before Mimi had finished her tempura. They both went quietly. Mimi was wearing, in the newspaper photographs, what Chamcha guessed was a forty-thousanddollar mink coat, and an expression on her face that could only be read one way. _The hell with you all_. Nothing further was heard, for some while, about Farishta's film. ooo _It was so, it was not_, that as Saladin Chamcha's incarceration in the body of a devil and the attic of the Shaandaar B and B lengthened into weeks and months, it became impossible not to notice that his condition was worsening steadily. His horns (notwithstanding their single, momentary and unobserved diminution) had grown both thicker and longer, twirling themselves into fanciful arabesques, wreathing his head in a turban of darkening bone. He had grown a thick, long beard, a disorienting development in one whose round, moony face had never boasted much hair before; indeed, he was growing hairier all over his body, and had even sprouted, from the base of his spine, a fine tail that lengthened by the day and had already obliged him to abandon the wearing of trousers; he tucked the new limb, instead, inside baggy salwar pantaloons filched by Anahita Sufyan from her mother's generously tailored collection. The distress engendered in him by his continuing metamorphosis into some species of bottled djinn will readily be imagined. Even his appetites were altering. Always fussy about his food, he was appalled to find his palate coarsening, so that all foodstuffs began to taste much the same, and on occasion he would find himself nibbling absently at his bedsheets or old newspapers, and come to his senses with a start, guilty and shamefaced at this further evidence of his progress away from manhood and towards -- yes -- goatishness. Increasing quantities of green mouthwash were required to keep his breath within acceptable limits. It really was too grievous to be borne. His presence in the house was a continual thorn in the side of Hind, in whom regret for the lost income mingled with the remnants of her initial terror, although it's true to say that the soothing processes of habituation had worked their sorceries on her, helping her to see Saladin's condition as some kind of Elephant Man illness, a thing to feel disgusted by but not necessarily to fear. "Let him keep out of my way and I'll keep out of his," she told her daughters. "And you, the children of my despair, why you spend your time sitting up there with a sick person while your youth is flying by, who can say, but in this Vilayet it seems everything I used to know is a lie, such as the idea that young girls should help their mothers, think of marriage, attend to studies, and not go sitting with goats, whose throats, on Big Eid, it is our old custom to slit." Her husband remained solicitous, however, even after the strange incident that took place when he ascended to the attic and suggested to Saladin that the girls might not have been so wrong, that perhaps the, how could one put it, possession of his body could be terminated by the intercession of a mullah? At the mention of a priest Chamcha reared up on his feet, raising both arms above his head, and somehow or other the room filled up with dense and sulphurous smoke while a highpitched vibrato screech with a kind of tearing quality pierced Sufyan's hearing like a spike. The smoke cleared quickly enough, because Chamcha flung open a window and fanned feverishly at the fumes, while apologizing to Sufyan in tones of acute embarrassment: "I really can't say what came over me, -- but at times I fear I am changing into something, -- something one must call bad." Sufyan, kindly fellow that he was, went over to where Chamcha sat clutching at his horns, patted him on the shoulder, and tried to bring what good cheer he could. "Question of mutability of the essence of the self," he began, awkwardly, "has long been subject of profound debate. For example, great Lucretius tells us, in _De Rerum Natura_, this following thing: _quodcumque suis mutatumfinibus exit, continuo hoc mors est illius quodfuit ante_. Which being translated, forgive my clumsiness, is 'Whatever by its changing goes out of its frontiers,' --that is, bursts its banks, -- or, maybe, breaks out of its limitations, -- so to speak, disregards its own rules, but that is too free, I am thinking . . 'that thing', at any rate, Lucretius holds, 'by doing so brings immediate death to its old self. However," up went the ex-- schoolmaster's finger, "poet Ovid, in the _Metamorphoses_, takes diametrically opposed view. He avers thus: 'As yielding wax' -- heated, you see, possibly for the sealing of documents or such, -- 'is stamped with new designs And changes shape and seems not still the same, Yet is indeed the same, even so our souls,' -- you hear, good sir? Our spirits! Our immortal essences! -- 'Are still the same forever, but adopt In their migrations ever-varying forms.'" He was hopping, now, from foot to foot, full of the thrill of the old words. "For me it is always Ovid over Lucretius," he stated. "Your soul, my good poor dear sir, is the same. Only in its migration it has adopted this presently varying form." "This is pretty cold comfort," Chamcha managed a trace of his old dryness. "Either I accept Lucretius and conclude that some demonic and irreversible mutation is taking place in my inmost depths, or I go with Ovid and concede that everything now emerging is no more than a manifestation of what was already there." "I have put my argument badly," Sufyan miserably apologized. "I meant only to reassure." "What consolation can there be," Chamcha answered with bitter rhetoric, his irony crumbling beneath the weight of his unhappiness, "for a man whose old friend and rescuer is also the nightly lover of his wife, thus encouraging - - as your old books would doubtless affirm -- the growth of cuckold's horns?" ooo The old friend, Jumpy Joshi, was unable for a single moment of his waking hours to rid himself of the knowledge that, for the first time in as long as he could remember, he had lost the will to lead his life according to his own standards of morality. At the sports centre where he taught martial arts techniques to ever— greater numbers of students, emphasizing the spiritual aspects of the disciplines, much to their amusement ("Ah so, Grasshopper," his star pupil Mishal Sufyan would tease him, "when honolable fascist swine jump at you flom dark alleyway, offer him teaching of Buddha before you kick him in honolable balls"), -- he began to display such _passionate intensity_ that his pupils, realizing that some inner anguish was being expressed, grew alarmed. When Mishal asked him about it at the end of a session that had left them both bruised and panting for breath, in which the two of them, teacher and star, had hurled themselves at one another like the hungriest of lovers, he threw her question back at her with an uncharacteristic lack of openness. "Talk about pot and kettle," he said. "Question of mote and beam." They were standing by the vending machines. She shrugged. "Okay," she said. "I confess, but keep the secret." He reached for his Coke: "What secret?" Innocent Jumpy. Mishal whispered in his ear: "I'm getting laid. By your friend: Mister Hanif Johnson, Bar At Law." He was shocked, which irritated her. "O, come on. It's not like I'm _fifteen_." He replied, weakly, "If your mother ever," and once again she was impatient. "If you want to know," petulantly, "the one I'm worried about is Anahita. She wants whatever I've got. And she, by the way, really is fifteen." Jumpy noticed that he'd knocked over his paper-cup and there was Coke on his shoes. "Out with it," Mishal was insisting. "I owned up. Your turn." But Jumpy couldn't say; was still shaking his head about Hanif. "It'd be the finish of him," he said. That did it. Mishal put her nose in the air. "O, I get it," she said. "Not good enough for him, you reckon." And over her departing shoulder: "Here, Grasshopper. Don't holy men ever fuck?" Not so holy. He wasn't cut out for sainthood, any more than the David Carradine character in the old _Kung Fu_ programmes: like Grasshopper, like Jumpy. Every day he wore himself out trying to stay away from the big house in Notting Hill, and every evening he ended up at Pamela's door, thumb in mouth, biting the skin around the edges of the nail, fending off the dog and his own guilt, heading without wasting any time for the bedroom. Where they would fall upon one another, mouths searching out the places in which they had chosen, or learned, to begin: first his lips around her nipples, then hers moving along his lower thumb. She had come to love in him this quality of impatience, because it was followed by a patience such as she had never experienced, the patience of a man who had never been "attractive" and was therefore prepared to value what was offered, or so she had thought at first; but then she learned to appreciate his consciousness of and solicitude for her own internal tensions, his sense of the difficulty with which her slender, bony, small-breasted body found, learned and finally surrendered to a rhythm, his knowledge of time. She loved in him, too, his overcoming of himself; loved, knowing it to be a wrong reason, his willingness to overcome his scruples so that they might be together: loved the desire in him that rode over all that had been imperative in him. Loved it, without being willing to see, in this love, the beginning of an end. Near the end of their lovemaking, she became noisy. "Yow!" she shouted, all the aristocracy in her voice crowding into the meaningless syllables of her abandonment. "Whoop! Hi! _Hah_." She was still drinking heavily, scotch bourbon rye, a stripe of redness spreading across the centre of her face. Under the influence of alcohol her right eye narrowed to half the size of the left, and she began, to his horror, to disgust him. No discussion of her boozing was permitted, however: the one time he tried he found himself on the street with his shoes clutched in his right hand and his overcoat over his left arm. Even after that he came back: and she opened the door and went straight upstairs as though nothing had happened. Pamela's taboos: jokes about her background, mentions of whisky-bottle "dead soldiers", and any suggestion that her late husband, the actor Saladin Chamcha, was still alive, living across town in a bed and breakfast joint, in the shape of a supernatural beast. These days, Jumpy — who had, at first, badgered her incessantly about Saladin, telling her she should go ahead and divorce him, but this pretence of widowhood was intolerable: what about the man's assets, his rights to a share of the property, and so forth? Surely she would not leave him destitute? -- no longer protested about her unreasonable behaviour. "I've got a confirmed report of his death," she told him on the only occasion on which she was prepared to say anything at all. "And what have you got? A billy-goat, a circus freak, nothing to do with me." And this, too, like her drinking, had begun to come between them. Jumpy's martial arts sessions increased in vehemence as these problems loomed larger in his mind. Ironically, while Pamela refused point—blank to face the facts about her estranged husband, she had become embroiled, through her job at the community relations committee, in an investigation into allegations of the spread of witchcraft among the officers at the local police station. Various stations did from time to time gain the reputation of being "out of control" — Notting Hill, Kentish Town, Islington -- but witchcraft? Jumpy was sceptical. "The trouble with you," Pamela told him in her loftiest shootingstick voice, "is that you still think of normality as being normal. My God: look at what's happening in this country. A few bent coppers taking their clothes off and drinking urine out of helmets isn't so weird. Call it working-class Freemasonry, if you want. I've got black people coming in every day, scared out of their heads, talking about obeah, chicken entrails, the lot. The goddamn bastards are _enjoying_ this: scare the coons with their own ooga booga and have a few naughty nights into the bargain. Unlikely? Bloody _wake up_." Witchfinding, it seemed, ran in the family: from Matthew Hopkins to Pamela Lovelace. In Pamela's voice, speaking at public meetings, on local radio, even on regional news programmes on television, could be heard all the zeal and authority of the old Witchflnder-General, and it was only on account of that voice of a twentieth-century Gloriana that her campaign was not laughed instantly into extinction. _New Broomstick Needed to Sweep Out Witches_. There was talk of an official inquiry. What drove Jumpy wild, however, was Pamela's refusal to connect her arguments in the question of the occult policemen to the matter of her own husband: because, after all, the transformation of Saladin Chamcha had precisely to do with the idea that normality was no longer composed (if it had ever been) of banal, "normal" elements. "Nothing to do with it," she said flatly when he tried to make the point: imperious, he thought, as any hanging judge. ooo After Mishal Sufyan told him about her illegal sexual relations with Hanif Johnson, Jumpy on his way over to Pamela Chamcha's had to stifle a number of bigoted thoughts, such as _his father hadn't been white he'd never have done it_; Hanif, he raged, that immature bastard who probably cut notches in his cock to keep count of his conquests, this Johnson with aspirations to represent his people who couldn't wait until they were of age before he started shafting them! . . . couldn't he see that Mishal with her omniscient body was just a, just a, child? -- No she wasn't. -- Damn him, then, damn him for (and here Jumpy shocked himself) being the first. Jumpy en route to his mistress tried to convince himself that his resentments of Hanif, _his friend Hanif_, were primarily -- how to put it? -- _linguistic_. Hanif was in perfect control of the languages that mattered: sociological, socialistic, black— radical, anti— anti— anti— racist, demagogic, oratorical, sermonic: the vocabularies of power. _But you bastard you rummage in my drawers and laugh at my stupid poems. The real language problem: how to bend it shape it, how to let it be our freedom, how to repossess its poisoned wells, how to master the river of words of time of blood: about all that you haven't got a clue_. How hard that struggle, how inevitable the defeat. _Nobody's going to elect me to anything. No power- base, no constituency: just the battle with the words_. But he, Jumpy, also had to admit that his envy of Hanif was as much as anything rooted in the other's greater control of the languages of desire. Mishal Sufyan was quite something, an elongated, tubular beauty, but he wouldn't have known how, even if he'd thought of, he'd never have dared. Language is courage: the ability to conceive a thought, to speak it, and by doing so to make it true. When Pamela Chamcha answered the door he found that her hair had gone snow-white overnight, and that her response to this inexplicable calamity had been to shave her head right down to the scalp and then conceal it inside an absurd burgundy turban which she refused to remove. "It just happened," she said. "One must not rule out the possibility that I have been bewitched." He wasn't standing for that. "Or the notion of a reaction, however delayed, to the news of your husband's altered, but extant, state." She swung to face him, halfway up the stairs to the bedroom, and pointed dramatically towards the open sitting-room door. "In that case," she triumphed, "why did it also happen to the dog?" ooo He might have told her, that night, that he wanted to end it, that his conscience no longer permitted, -- he might have been willing to face her rage, and to live with the paradox that a decision could be simultaneously conscientious and immoral (because cruel, unilateral, selfish); but when he entered the bedroom she grabbed his face with both hands, and watching closely to see how he took the news she confessed to having lied about contraceptive precautions. She was pregnant. It turned out she was better at making unilateral decisions than he, and had simply taken from him the child Saladin Chamcha had been unable to provide. "I wanted it," she cried defiantly, and at close range. "And now I'm going to have it." Her selfishness had pre-empted his. He discovered that he felt relieved; absolved of the responsibility for making and acting upon moral choices, — because how could he leave her now? -- he put such notions out of his head and allowed her, gently but with unmistakable intent, to push him backwards on to the bed. ooo Whether the slowly transmogrifying Saladin Chamcha was turning into some sort of science-fiction or horror-video mutey, some random mutation shortly to be naturally selected out of existence, -- or whether he was evolving into an avatar of the Master of Hell, -- or whatever was the case, the fact is (and it will be as well in the present matter to proceed cautiously, stepping from established fact to established fact, leaping to no conclusion until our yellowbrick lane of things-incontrovertibly-so has led us to within an inch or two of our destination) that the two daughters of Haji Sufyan had taken him under their wing, caring for the Beast as only Beauties can; and that, as time passed, he came to be extremely fond of the pair of them himself. For a long while Mishal and Anahita struck him as inseparable, fist and shadow, shot and echo, the younger girl seeking always to emulate her tall, feisty sibling, practising karate kicks and Wing Chun forearm smashes in flattering imitation of Mishal's uncompromising ways. More recently, however, he had noted the growth of a saddening hostility between the sisters. One evening at his attic window Mishal was pointing out some of the Street's characters, - - there, a Sikh ancient shocked by a racial attack into complete silence; he had not spoken, it was said, for nigh on seven years, before which he had been one of the city's few "black" justices of the peace . . . now, however, he pronounced no sentences, and was accompanied everywhere by a crotchety wife who treated him with dismissive exasperation, _0, ignore him, he never says a dicky bird_; -- and over there, a perfectly ordinary-looking "accountant type" (Mishal's term) on his way home with briefcase and box of sweetmeats; this one was known in the Street to have developed the strange need to rearrange his sitting-room furniture for half an hour each evening, placing chairs in rows interrupted by an aisle and pretending to be the conductor of a single-decker bus on its way to Bangladesh, an obsessive fantasy in which all his family were obliged to participate, _and after ha if an hour precisely he snaps out of it, and the rest of the time he's the dullest guy you could meet_; — and after some moments of this, fifteen-year-old Anahita broke in spitefully: "What she means is, you're not the only casualty, round here the freaks are two a penny, you only have to look." Mishal had developed the habit of talking about the Street as if it were a mythological battleground and she, on high at Chamcha's attic window, the recording angel and the exterminator, too. From her Chamcha learned the fables of the new Kurus and Pandavas, the white racists and black "self- help" or vigilante posses starring in this modern _Mahabharata_, or, more accurately, _Mahavila yet_. Up there, under the railway bridge, the National Front used to do battle with the fearless radicals of the Socialist Workers Party, "every Sunday from closing time to opening time," she sneered, "leaving us lot to clear up the wreckage the rest of the sodding week." -- Down that alley was where the Brickhall Three were done over by the police and then fitted up, verballed, framed; up that side-street he'd find the scene of the murder of the Jamaican, Ulysses E. Lee, and in that public house the stain on the carpet marking where Jatinder Singh Mehta breathed his last. "Thatcherism has its effect," she declaimed, while Chamcha, who no longer had the will or the words to argue with her, to speak ofjustice and the rule of law, watched Anahita's mounting rage. -- "No pitched battles these days," Mishal elucidated. "The emphasis is on small—scale enterprises and the cult of the individual, right? In other words, five or six white bastards murdering us, one individual at a time." These days the posses roamed the nocturnal Street, ready for aggravation. "It's our turf," said Mishal Sufyan of that Street without a blade of grass in sight. "Let "em come and get it if they can." "Look at her," Anahita burst out. "So ladylike, in"she? So refined. Imagine what Mum'd say if she knew." -- "If she knew what, you little grass — ?" But Anahita wasn't to be cowed: "O, yes," she wailed. "O, yes, we know, don't think we don't. How she goes to the bhangra beat shows on Sunday mornings and changes in the ladies into those tarty— farty clothes -- who she wiggles with and jiggles with at the Hot Wax daytime disco that she thinks I never heard of before -- what went on at that bluesdance she crept off to with Mister You-know-who Cockybugger -- some big sister," she produced her grandstand finish, "she'll probably wind up dead of wossname _ignorance_." Meaning, as Chamcha and Mishal well knew, -- those cinema commercials, expressionist tombstones rising from earth and sea, had left the residue of their slogan well implanted, no doubt of that -- _Aids_. Mishal fell upon her sister, pulling her hair, -- Anahita, in pain, was nevertheless able to get in another dig, "Least I didn't cut my hair into any weirdo pincushion, must be a flutter who fancies _that_," and the two departed, leaving Chamcha to wonder at Anahita's sudden and absolute espousal of her mother's ethic of femininity. _Trouble brewing_, he concluded. Trouble came: soon enough. ooo More and more, when he was alone, he felt the slow heaviness pushing him down, until he fell out of consciousness, running down like a wind-up toy, and in those passages of stasis that always ended just before the arrival of visitors his body would emit alarming noises, the howlings of infernal wahwah pedals, the snare--drum cracking of satanic bones. These were the periods in which, little by little, he grew. And as he grew, so too did the rumours of his presence; you can't keep a devil locked up in the attic and expect to keep it to yourself forever. How the news got out (for the people in the know remained tight-lipped, the Sufyans because they feared loss of business, the temporary beings because their feeling of evanescence had rendered them unable, for the moment, to act, -- and all parties because of the fear of the arrival of the police, never exactly reluctant to enter such establishments, bump accidentally into a little furniture and step by chance on a few arms legs necks): he began to appear to the locals in their dreams. The mullahs at the Jamme Masjid which used to be the Machzikel HaDath synagogue which had in its turn replaced the Huguenots' Calvinist church; -- and Dr. Uhuru Simba the man-mountain in African pill-box hat and red-yellow-black poncho who had led the successful protest against _The Aliens Show_ and whom Mishal Sufyan hated more than any other black man on account of his tendency to punch uppity women in the mouth, herself for example, in public, at a meeting, plenty of witnesses, but it didn't stop the Doctor, _he's a crazy bastard, that one_, she told Chamcha when she pointed him out from the attic one day, _capable of anything; he could've killed me, and all because I told everybody he wasn't no African, I knew him when he was plain Sylvester Roberts from down New Cross way;fucking witch doctor, if you ask me_; -- and Mishal herself, and Jumpy, and Hanif; -- and the Bus Conductor, too, they all dreamed him, rising up in the Street like Apocalypse and burning the town like toast. And in every one of the thousand and one dreams he, Saladin Chamcha, gigantic of limb and horn-turbaned of head, was singing, in a voice so diabolically ghastly and guttural that it proved impossible to identify the verses, even though the dreams turned out to have the terrifying quality of being serial, each one following on from the one the night before, and so on, night after night, until even the Silent Man, that former justice of the peace who had not spoken since the night in an Indian restaurant when a young drunk stuck a knife under his nose, threatened to cut him, and then committed the far more shocking offence of spitting all over his food, -- until this mild gentleman astounded his wife by sitting upright in his sleep, ducking his neck forwards like a pigeon's, clapping the insides of his wrists together beside his right ear, and roaring out a song at the top of his voice, which sounded so alien and full of static that she couldn't make out a word. Very quickly, because nothing takes a long time any more, the image of the dream-devil started catching on, becoming popular, it should be said, only amongst what Hal Valance had described as the _tinted persuasion_. While non-tint neo--Georgians dreamed of a suiphurous enemy crushing their perfectly restored residences beneath his smoking heel, nocturnal browns- and-blacks found themselves cheering, in their sleep, this what--else--after- -all--but-- black--man, maybe a little twisted up by fate class race history, all that, but getting off his behind, bad and mad, to kick a little ass. At first these dreams were private matters, but pretty soon they started leaking into the waking hours, as Asian retailers and manufacturers of button-badges sweatshirts posters understood the power of the dream, and then all of a sudden he was everywhere, on the chests of young girls and in the windows protected against bricks by metal grilles, he was a defiance and a warning. Sympathy for the Devil: a new lease of life for an old tune. The kids in the Street started wearing rubber devil—horns on their heads, the way they used to wear pink-and-green balls jiggling on the ends of stiff wires a few years previously, when they preferred to imitate spacemen. The symbol of the Goatman, his fist raised in might, began to crop up on banners at political demonstrations, Save the Six, Free the Four, Eat the Heinz FiftySeven. _Pleasechu meechu_, the radios sang, _hopeyu guessma nayym_. Police community relations officers pointed to the "growing devil- cult among young blacks and Asians" as a "deplorable tendency", using this "Satanist revival" to fight back against the allegations of Ms Pamela Chamcha and the local CR C: "Who are the witches now?" "Chamcha," Mishal said excitedly, "you're a hero. I mean, people can really identify with you. It's an image white society has rejected for so long that we can really take it, you know, occupy it, inhabit it, reclaim it and make it our own. It's time you considered action." "Go away," cried Saladin, in his bewilderment. "This isn't what I wanted. This is not what I meant, at all." "You're growing out of the attic, anyhow," rejoined Mishal, miffed. "It won't be big enough for you in not too long a while." Things were certainly coming to a head. 0 0 0 "Another old lady get slice las' night," announced Hanif Johnson, affecting a Trinidadian accent in the way he had. "No mo soshaal security for she." Anahita Sufyan, on duty behind the counter of the Shaandaar Cafe, banged cups and plates. "I don't know why you do that," she complained. "Sends me spare." Hanif ignored her, sat down beside Jumpy, who muttered absently: "What're they saying?" -- Approaching fatherhood was weighing on Jumpy Joshi, but Hanif slapped him on the back. "The ol 1 poetry not goin great, bra," he commiserated. "Look like that river of blood get coagulate." A look from Jumpy changed his tune. "They sayin what they say," he answered. "Look out for coloureds cruisin in cars. Now if she was black, man, it'd be 'No grounds fi suspec racial motive.' I tell you," he went on, dropping the accent, "sometimes the level of aggression bubbling just under the skin of this town gets me really scared. It's not just the damn Granny Ripper. It's everywhere. You bump into a guy's newspaper in a rush-hour train and you can get your face broken. Everybody's so goddamn angry, seems like to me. Including, old friend, you," he finished, noticing. Jumpy stood, excused himself, and walked out without an explanation. Hanif spread his arms, gave Anahita his most winsome smile: "What'd I do?" Anahita smiled back sweetly. "Dju ever think, Hanif, that maybe people don't like you very much?" When it became known that the Granny Ripper had struck again, suggestions that the solution to the hideous killings of old women by a "human fiend", -- who invariably arranged his victims' internal organs neatly around their corpses, one lung by each ear, and the heart, for obvious reasons, in the mouth, — would most likely be found by investigating the new occultism among the city's blacks which was giving the authorities so much cause for concern, -- began to be heard with growing frequency. The detention and interrogation of "tints" intensified accordingly, as did the incidence of snap raids on establishments "suspected of harbouring underground occultist cells". What was happening, although nobody admitted it or even, at first, understood, was that everyone, black brown white, had started thinking of the dream-figure as _real_, as a being who had crossed the frontier, evading the normal controls, and was now roaming loose about the city. Illegal migrant, outlaw king, foul criminal or race--hero, Saladin Chamcha was getting to be true. Stories rushed across the city in every direction: a physiotherapist sold a shaggy--dog tale to the Sundays, was not believed, but _no smoke without fire_, people said; it was a precarious state of affairs, and it couldn't be long before the raid on the Shaandaar Cafe that would send the whole thing higher than the sky. Priests became involved, adding another unstable element -- the linkage between the term _black_ and the sin _blasphemy_— to the mix. In his attic, slowly, Saladin Chamcha grew. 0 0 0 He chose Lucretius over Ovid. The inconstant soul, the mutability of everything, das Ich, every last speck. A being going through life can become so other to himself as to _be another_, discrete, severed from history. He thought, at times, of Zeeny Vakil on that other planet, Bombay, at the far rim of the galaxy: Zeeny, eclecticism, hybridity. The optimism of those ideas! The certainty on which they rested: of will, of choice! But, Zeeny mine, life just happens to you: like an accident. No: it happens to you as a result of your condition. Not choice, but -- at best -- process, and, at worst, shocking, total change. Newness: he had sought a different kind, but this was what he got. Bitterness, too, and hatred, all these coarse things. He would enter into his new self; he would be what he had become: loud, stenchy, hideous, outsize, grotesque, inhuman, powerful. He had the sense of being able to stretch out a little finger and topple church spires with the force growing in him, the anger, the anger, the anger. _Powers_. He was looking for someone to blame. He, too, dreamed; and in his dreams, a shape, a face, was floating closer, ghostly still, unclear, but one day soon he would be able to call it by its name. _I am_, he accepted, _that I am_. Submission. ooo His cocooned life at the Shaandaar B and B blew apart the evening Hanif Johnson came in shouting that they had arrested Uhuru Simba for the Granny Ripper murders, and the word was they were going to lay the Black Magic thing on him too, he was going to be the voodoo-priest baron-samedi fall guy, and the reprisals -- beatings--up, attacks on property, the usual -- were already beginning. "Lock your doors," Hanif told Sufyan and Hind. "There's a bad night ahead." Hanif was standing slap in the centre of the cafe, confident of the effect of the news he was bringing, so when Hind came across to him and hit him in the face with all her strength he was so unprepared for the blow that he actually fainted, more from surprise than pain. He was revived by Jumpy, who threw a glass of water at him the way he had been taught to do by the movies, but by then Hind was hurling his office equipment down into the street from upstairs; typewriter ribbons and red ribbons, too, the sort used for securing legal documents, made festive streamers in the air. Anahita Sufyan, unable any more to resist the demonic proddings of her jealousy, had told Hind about Mishal's relations with the up--and--coming lawyer- politico, and after that there had been no holding Hind, all the years of her humiliation had come pouring out of her, it wasn't enough that she was stuck in this country full of jews and strangers who lumped her in with the negroes, it wasn't enough that her husband was a weakling who performed the Haj but couldn't be bothered with godliness in his own home, but this had to happen to her also; she went at Mishal with a kitchen knife and her daughter responded by "unleashing a painful series of kicks and jabs, self- defence only, otherwise it would have been matricide for sure. -- Hanif regained consciousness and Haji Sufyan looked down on him, moving his hands in small helpless circles by his sides, weeping openly, unable to find consolation in learning, because whereas for most Muslims a journey to Mecca was the great blessing, in his case it had turned out to be the beginning of a curse; -- "Go," he said, "Hanif, my friend, get out," -- but Hanif wasn't going without having his say, _I've kept my mouth shut for too long_, he cried, _you people who call yourself so moral while you make fortunes off the misery of your own race_, whereupon it became clear that Haji Sufyan had never known of the prices being charged by his wife, who had not told him, swearing her daughters to secrecy with terrible and binding oaths, knowing that if he discovered he'd find a way of giving the money back so that they could go on rotting in poverty; -- and he, the twinkling familiar spirit of the Shaandaar Cafe, after that lost all love of life. - - And now Mishal arrived in the cafe, O the shame of a family's inner life being enacted thus, like a cheap drama, before the eyes of paying customers, — although in point of fact the last tea--drinker was hurrying from the scene as fast as her old legs would carry her. Mishal was carrying bags. "I'm leaving, too," she announced. "Try and stop me. It's only eleven days." When Hind saw her elder daughter on the verge of walking out of her life forever, she understood the price one pays for harbouring the Prince of Darkness under one's roof. She begged her husband to see reason, to realize that his good-hearted generosity had brought them into this hell, and that if only that devil, Chamcha, could be removed from the premises, then maybe they could become once again the happy and industrious family of old. As she finished speaking, however, the house above her head began to rumble and shake, and there was the noise of something coming down the stairs, growling and -- or so it seemed -- singing, in a voice so vilely hoarse that it was impossible to understand the words. It was Mishal who went up to meet him in the end, Mishal with Hanif Johnson holding her hand, while the treacherous Anahita watched from the foot of the stairs. Chamcha had grown to a height of over eight feet, and from his nostrils there emerged smoke of two different colours, yellow from the left, and from the right, black. He was no longer wearing clothes. His bodily hair had grown thick and long, his tail was swishing angrily, his eyes were a pale but luminous red, and he had succeeded in terrifying the entire temporary population of the bed and breakfast establishment to the point of incoherence. Mishal, however, was not too scared to talk. "Where do you think you're going?" she asked him. "You think you'd last five minutes out there, looking like you do?" Chamcha paused, looked himself over, observed the sizeable erection emerging from his loins, and shrugged. "I am considering action_," he told her, using her own phrase, although in that voice of lava and thunder it didn't seem to belong to her any more. "There is a person I wish to find." "Hold your horses," Mishal told him. "We'll work something out." ooo What is to be found here, one mile from the Shaandaar, here where the beat meets the street, at Club Hot Wax, formerly the Blak-An-Tan? On this star- crossed and moonless night, let us follow the figures -- some strutting, decked out, hot-to-trot, others surreptitious, shadow-hugging, shy -- converging from all quarters of the neighbourhood to dive, abruptly, underground, and through this unmarked door. What's within? Lights, fluids, powders, bodies shaking themselves, singly, in pairs, in threes, moving towards possibilities. But what, then, are these other figures, obscure in the on— off rainbow brilliance of the space, these forms frozen in their attitudes amid the frenzied dancers? What are these that hip-hop and hindi-pop but never move an inch? -- "You lookin good, Hot Wax posse!" Our host speaks: ranter, toaster, deejay nonpareil -- the prancing Pinkwalla, his suit of lights blushing to the beat. — Truly, he is exceptional, a seven— foot albino, his hair the palest rose, the whites of his eyes likewise, his features unmistakably Indian, the haughty nose, long thin lips, a face from a _Hamza-nama_ cloth. An Indian who has never seen India, East— India— man from the West Indies, white black man. A star. Still the motionless figures dance between the shimmying of sisters, the jouncing and bouncing of youth. What are they? -- Why, waxworks, nothing more. -- Who are they? -- History. See, here is Mary Seacole, who did as much in the Crimea as another magic-lamping Lady, but, being dark, could scarce be seen for the flame of Florence's candle; -- and, over there!, one Abdul Karim, aka The Munshi, whom Queen Victoria sought to promote, but who was done down by colour-barring ministers. They're all here, dancing motionlessly in hot wax: the black clown of Septimius Severus, to the right; to the left, George IV's barber dancing with the slave, Grace Jones. Ukawsaw Gronniosaw, the African prince who was sold for six feet of cloth, dances according to his ancient fashion with the slave's son Ignatius Sancho, who became in 1782 the first African writer to be published in England. -- The migrants of the past, as much the living dancers' ancestors as their own flesh and blood, gyrate stilly while Pinkwalla rants toasts raps up on the stage, _Now-mi-feel - indignation-when-dem-talk-immigration-when-dem- make-insinuation - we-no-part-a-de-nation-an-mi-make-proclamation-a-de- true-situation-how-we-make-contribution-since-de-Rome-Occupation_, and from a different part of the crowded room, bathed in evil green light, wax villains cower and grimace: Mosley, Powell, Edward Long, all the local avatars of Legree. And now a murmur begins in the belly of the Club, mounting, becoming a single word, chanted over and over: "Meltdown," the customers demand. "Meltdown, meltdown, melt." Pinkwalla takes his cue from the crowd, _So-it-meltdown-time-when-de- men-of-crime-gonna-get-in-line-for-some-hell-fi re-fr yin_, after which he turns to the crowd, arms wide, feet with the beat, to ask, _Who"s-it-gonna- be? Who-you-wanna-see?_ Names are shouted, compete, coalesce, until the assembled company is united once more, chanting a single word. Pinkwalla claps his hands. Curtains part behind him, allowing female attendants in shiny pink shorts and singlets to wheel out a fearsome cabinet: man--sized, glass-- fronted, internally—illuminated -- the microwave oven, complete with Hot Seat, known to Club regulars as: Hell's Kitchen. "All _right_," cries Pinkwalla. "Now we really cookin." Attendants move towards the tableau of hate-figures, pounce upon the night's sacrificial offering, the one most often selected, if truth be told; at least three times a week. Her permawaved coiffure, her pearls, her suit of blue. _Maggie-maggie-maggie_, bays the crowd. _Burn-burn-burn_. The doll, -- the _guy_, -- is strapped into the Hot Seat. Pinkwalla throws the switch. And O how prettily she melts, from the inside out, crumpling into formlessness. Then she is a puddle, and the crowd sighs its ecstasy: done. "The fire this time," Pinkwalla tells them. Music regains the night. ooo When Pinkwalla the deejay saw what was climbing under cover of darkness into the back of his panel van, which his friends Hanif and Mishal had persuaded him to bring round the back of the Shaandaar, the fear of obeah filled his heart; but there was also the contrary exhilaration of realizing that the potent hero of his many dreams was a flesh-and-blood actuality. He stood across the street, shivering under a lamp—post though it wasn't particularly cold, and stayed there for half an hour while Mishal and Hanif spoke urgently to him, _he needs somewhere to go, we have to think about his future_. Then he shrugged, walked over to the van, and started up the engine. Hanif sat beside him in the cab; Mishal travelled with Saladin, hidden from view. It was almost four in the morning when they bedded Chamcha down in the empty, locked-up nightclub. Pinkwalla — his real name, Sewsunker, was never used -- had unearthed a couple of sleeping-bags from a back room, and they sufficed. Hanif Johnson, saying goodnight to the fearsome entity of whom his lover Mishal seemed entirely unafraid, tried to talk to him seriously, "You've got to realize how important you could be for us, there's more at stake here than your personal needs," but mutant Saladin only snorted, yellow and black, and Hanif backed quickly away. When he was alone with the waxworks Chamcha was able to fix his thoughts once again on the face that had finally coalesced in his mind's eye, radiant, the light streaming out around him from a point just behind his head, Mister Perfecto, portrayer of gods, who always landed on his feet, was always forgiven his sins, loved, praised, adored . . . the face he had been trying to identify in his dreams, Mr. Gibreel Farishta, transformed into the simulacrum of an angel as surely as he was the Devil's mirror--self. Who should the Devil blame but the Archangel, Gibreel? The creature on the sleeping—bags opened its eyes; smoke began to issue from its pores. The face on every one of the waxwork dummies was the same now, Gibreel's face with its widow's peak and its long thin saturnine good looks. The creature bared its teeth and let out a long, foul breath, and the waxworks dissolved into puddles and empty clothes, all of them, every one. The creature lay back, satisfied. And. fixed its mind upon its foe. Whereupon it felt within itself the most inexplicable sensations of compression, suction, withdrawal; it was racked by terrible, squeezing pains, and emitted piercing squeals that nobody, not even Mishal who was staying with Hanif in Pinkwalla's apartment above the Club, dared to investigate. The pains mounted in intensity, and the creature thrashed and tossed around the dancefloor, wailing most piteously; until, at length, granted respite, it fell asleep. When Mishal, Hanif and Pinkwalla ventured into the clubroom several hours later, they observed a scene of frightful devastation, tables sent flying, chairs broken in half, and, of course, every waxwork -- good and evil -- Topsy and Legree -- melted like tigers into butter; and at the centre of the carnage, sleeping like a baby, no mythological creature at all, no iconic Thing of horns and hellsbreath, but Mr. Saladin Chamcha himself, apparently restored to his old shape, mother-naked but of entirely human aspect and proportions, _humanized_ -- is there any option but to conclude? -- by the fearsome concentration of his hate. He opened his eyes; which still glowed pale and red. 2 Alleluia Cone, coming down from Everest, saw a city of ice to the west of Camp Six, across the Rock Band, glittering in the sunlight below the massifofCho Oyu. _Shangri-La_, she momentarily thought; however, this was no green vale of immortality but a metropolis of gigantic ice— needles, thin, sharp and cold. Her attention was distracted by Sherpa Pemba warning her to maintain her concentration, and the city had gone when she looked back. She was still at twenty-seven thousand feet, but the apparition of the impossible city threw her back across space and time to the Bayswater study of old dark wooden furniture and heavy velvet curtains in which her father Otto Cone, the art historian and biographer of Picabia, had spoken to her in her fourteenth and his final year of "the most dangerous of all the lies we are fed in our lives", which was, in his opinion, the idea of the continuum. "Anybody ever tries to tell you how this most beautiful and most evil of planets is somehow homogeneous, composed only of reconcilable elements, that it all _adds up_, you get on the phone to the straitjacket tailor," he advised her, managing to give the impression of having visited more planets than one before coming to his conclusions. "The world is incompatible, just never forget it: gaga. Ghosts, Nazis, saints, all alive at the same time; in one spot, blissful happiness, while down the road, the inferno. You can't ask for a wilder place." Ice cities on the roof of the world wouldn't have fazed Otto. Like his wife Alicja, Allie's mother, he was a Polish emigre, a survivor of a wartime prison camp whose name was never mentioned throughout Allie's childhood. "He wanted to make it as if it had not been," Alicja told her daughter later. "He was unrealistic in many ways. But a good man; the best I knew." She smiled an inward smile as she spoke, tolerating him in memory as she had not always managed to during his life, when he was frequently appalling. For example: he developed a hatred of communism which drove him to embarrassing extremes of behaviour, notably at Christmas, when this Jewish man insisted on celebrating with his Jewish family and others what he described as "an English rite", as a mark of respect to their new "host nation" -- and then spoiled it all (in his wife's eyes) by bursting into the salon where the assembled company was relaxing in the glow of log fire, Christmas tree lights and brandy, got up in pantomime Chinee, with droopy moustaches and all, crying: "Father Christmas is dead! I have killed him! I am The Mao: no presents for anyone! Hee! Hee! Hee!" Allie on Everest, remembering, winced -- her mother's wince, she realized, transferred to her frosted face. The incompatibility of life's elements: in a tent at Camp Four, 27,600 feet, the idea which seemed at times to be her father's daemon sounded banal, emptied of meaning, of _atmosphere_, by the altitude. "Everest silences you," she confessed to Gibreel Far-- ishta in a bed above which parachute silk formed a canopy of hollow Himalayas. "When you come down, nothing seems worth saying, nothing at all. You find the nothingness wrapping you up, like a sound. Non-being. You can't keep it up, of course. The world rushes in soon enough. What shuts you up is, I think, the sight you've had of perfection: why speak if you can't manage perfect thoughts, perfect sentences? It feels like a betrayal of what you've been through. But it fades; you accept that certain compromises, closures, are required if you're to continue." They spent most of their time in bed during their first weeks together: the appetite of each for the other seemingly inexhaustible, they made love six or seven times a day. "You opened me up," she told him. "You with the ham in your mouth. It was exactly as if you were speaking to me, as if I could read your thoughts. Not as if," she amended. "I did read them, right?" He nodded: it was true. "I read your thoughts and the right words just came out of my mouth," she marvelled. "Just flowed out. Bingo: love. In the beginning was the word." Her mother took a fatalistic view of this dramatic turn of events in Allie's life, the return of a lover from beyond the grave. "I'll tell you what I honestly thought when you gave me the news," she said over lunchtime soup and kreplach at the Whitechapel Bloom's. "I thought, oh dear, it's grand passion; poor Allie has to go through this now, the unfortunate child." Alicja's strategy was to keep her emotions strictly under control. She was a tall, ample woman with a sensual mouth but, as she put it, "I've never been a noise—maker." She was frank with Allie about her sexual passivity, and revealed that Otto had been, "Let's say, otherwise inclined. He had a weakness for grand passion, but it always made him so miserable I could not get worked up about it." She had been reassured by her knowledge that the women with whom her little, bald, jumpy husband consorted were "her type", big and buxom, "except they were brassy, too: they did what he wanted, shouting things out to spur him on, pretending for all they were worth; it was his enthusiasm they responded to, I think, and maybe his chequebook, too. He was of the old school and gave generous gifts." Otto had called Alleluia his "pearl without price", and dreamed for her a great future, as maybe a concert pianist or, failing that, a Muse. "Your sister, frankly, is a disappointment to me," he said three weeks before his death in that study of Great Books and Picabian bric-a-brac -- a stuffed monkey which he claimed was a "first draft" of the notorious _Portrait of Cezanne, Portrait of Rembrandt, Portrait of Renoir_, numerous mechanical contraptions including sexual stimulators that delivered small electric shocks, and a first edition of Jarry's _Ubu Roi_. "Elena has wants where she should have thoughts." He Anglicized the name -- Yelyena into Ellaynah --just as it had been his idea to reduce "Alleluia" to Allie and bowdlerize himself, Cohen from Warsaw, into Cone. Echoes of the past distressed him; he read no Polish literature, turning his back on Herbert, on Milosz, on "younger fellows" like Baranczak, because for him the language was irredeemably polluted by history. "I am English now," he would say proudly in his thick East European accent. "Silly mid-offl Pish-Tush! Widow of Windsor! Bugger all." In spite of his reticences he seemed content enough being a pantomime member of the English gentry. In retrospect, though, it looked likely that he'd been only too aware of the fragility of the performance, keeping the heavy drapes almost permanently drawn in case the inconsistency of things caused him to see monsters out there, or moonscapes instead of the familiar Moscow Road. "He was strictly a melting— pot man," Alicja said while attacking a large helping of tsimmis. "When he changed our name I told him, Otto, it isn't required, this isn't America, it's London W-- two; but he wanted to wipe the slate clean, even his Jewishness, excuse me but I know. The fights with the Board of Deputies! All very civilized, parliamentary language throughout, but bareknuckle stuff none the less." After his death she went straight back to Cohen, the synagogue, Chanukah and Bloom's. "No more imitation of life," she munched, and waved a sudden, distracted fork. "That picture. I was crazy for it. Lana Turner, am I right? And Mahalia Jackson singing in a church." Otto Cone as a man of seventy-plus jumped into an empty lift-shaft and died. Now there was a subject which Alicja, who would readily discuss most taboo matters, refused to touch upon: why does a survivor of the camps live forty years and then complete the job the monsters didn't get done? Does great evil eventually triumph, no matter how strenuously it is resisted? Does it leave a sliver of ice in the blood, working its way through until it hits the heart? Or, worse: can a man's death be incompatible with his life? Allie, whose first response on learning of her father's death had been fury, flung such questions as these at her mother. Who, stonefaced beneath a wide black hat, said only: "You have inherited his lack of restraint, my dear." After Otto's death Alicja ditched the elegant high style of dress and gesture which had been her offering on the altar of his lust for integration, her attempt to be his Cecil Beaton grande dame. "Phoo," she confided in Allie, "what a relief, my dear, to be shapeless for a change." She now wore her grey hair in a straggly bun, put on a succession of identical floral-print supermarket dresses, abandoned make-up, got herself a painful set of false teeth, planted vegetables in what Otto had insisted should be an English floral garden (neat flowerbeds around the central, symbolic tree, a "chimeran graft" of laburnum and broom) and gave, instead of dinners full of cerebral chat, a series of lunches -- heavy stews and a minimum of three outrageous puddings -- at which dissident Hungarian poets told convoluted jokes to Gurdjieffian mystics, or (if things didn't quite work out) the guests sat on cushions on the floor, staring gloomily at their loaded plates, and something very like total silence reigned for what felt like weeks. Allie eventually turned away from these Sunday afternoon rituals, sulking in her room until she was old enough to move out, with Alicja's ready assent, and from the path chosen for her by the father whose betrayal of his own act of survival had angered her so much. She turned towards action; and found she had mountains to climb. Alicja Cohen, who had found Allie's change of course perfectly comprehensible, even laudable, and rooted for her all the way, could not (she admitted over coffee) quite see her daughter's point in the matter of Gibreel Farishta, the revenant Indian movie star. "To hear you talk, dear, the man's not in your league," she said, using a phrase she believed to be synonymous with _not your type_, and which she would have been horrified to hear described as a racial, or religious, slur: which was inevitably the sense in which her daughter understood it. "That's just fine by me," Allie riposted with spirit, and rose. "The fact is, I don't even like my league." Her feet ached, obliging her to limp, rather than storm, from the restaurant. "Grand passion," she could hear her mother behind her back announcing loudly to the room at large. "The gift of tongues; means a girl can babble out any blasted thing." ooo Certain aspects of her education had been unaccountably neglected. One Sunday not long after her father's death she was buying the Sunday papers from the corner kiosk when the vendor announced: "It's the last wek this week. Twenty— three years I've been on this corner and the Pakis have finally driven me out of business." She heard the word _p-a-c-h-y_, and had a bizarre vision of elephants lumbering down the Moscow Road, flattening Sunday news vendors. "What's a pachy?" she foolishly asked and the reply was stinging: "A brown Jew." She went on thinking of the proprietors of the local "C TN" (confectioner—tobacconist-- newsagent) as _pach yderms_ for quite a while: as people set apart -- rendered objectionable -- by the nature of their skin. She told Gibreel this story, too. "Oh," he responded, crushingly, "an elephant joke." He wasn't an easy man. But there he was in her bed, this big vulgar fellow for whom she could open as she had never opened before; he could reach right into her chest and caress her heart. Not for many years had she entered the sexual arena with such celerity, and never before had so swift a liaison remained wholly untainted by regret or self— disgust. His extended silence (she took it for that until she learned that his name was on the _Bostan"s_ passenger list) had been sharply painful, suggesting a difference in his estimation of their encounter; but to have been mistaken about his desire, about such an abandoned, hurtling thing, was surely impossible? The news of his death accordingly provoked a double response: on the one hand, there was a kind of grateful, relieved joy to be had from the knowledge that he had been racing across the world to surprise her, that he had given up his entire life in order to construct a new one with her; while, on the other, there was the hollow grief of being deprived of him in the very moment of knowing that she truly had been loved. Later, she became aware of a further, less generous, reaction. What had he thought he was doing, planning to arrive without a word of warning on her doorstep, assuming that she'd be waiting with open arms, an unencumbered life, and no doubt a large enough apartment for them both? It was the kind of behaviour one would expect of a spoiled movie actor who expects his desires simply to fall like ripe fruits into his lap . . . in short, she had felt invaded, or potentially invaded. But then she had rebuked herself, pushing such notions back down into the pit where they belonged, because after all Gibreel had paid heavily for his presumption, if presumption it was. A dead lover deserves the benefit of the doubt. Then there he lay at her feet, unconscious in the snow, taking her breath away with the impossibility of his being there at all, leading her momentarily to wonder if he might not be another in the series of visual aberrations -- she preferred the neutral phrase to the more loaded _visions_ -- by which she'd been plagued ever since her decision to scorn oxygen cylinders and conquer Chomolungma on lung power alone. The effort of raising him, slinging his arm around her shoulders and half-carrying him to her flat -- more than half, if the truth be told -- fully persuaded her that he was no chimera, but heavy flesh and blood. Her feet stung her all the way home, and the pain reawakened all the resentments she'd stifled when she thought him dead. What was she supposed to do with him now, the lummox, sprawled out across her bed? God, but she'd forgotten what a sprawler the man was, how during the night he colonized your side of the bed and denuded you entirely of bedclothes. But other sentiments, too, had re- emerged, and these won the day; for here he was, sleeping beneath her protection, the abandoned hope: at long last, love. He slept almost round the clock for a week, waking up only to satisfy the minimum requirements of hunger and hygiene, saying almost nothing. His sleep was tormented: he thrashed about the bed, and words occasionally escaped his lips: _Jahilia, Al-Lat, Hind_. In his waking moments he appeared to wish to resist sleep, but it claimed him, waves of it rolling over him and drowning him while he, almost piteously, waved a feeble arm. She was unable to guess what traumatic events might have given rise to such behaviour, and, feeling a little alarmed, telephoned her mother. Alicja arrived to inspect the sleeping Gibreel, pursed her lips, and pronounced: "He's a man possessed." She had receded more and more into a kind of Singer Brothers dybbukery, and her mysticism never failed to exasperate her pragmatic, mountain— climbing daughter. "Use maybe a suction pump on his ear," Alicja recommended. "That's the exit these creatures prefer." Allie shepherded her mother out of the door. "Thanks a lot," she said. "I'll let you know." On the seventh day he came wide awake, eyes popping open like a doll's, and instantly reached for her. The crudity of the approach made her laugh almost as much as its unexpectedness, but once again there was that feeling of naturalness, of Tightness; she grinned, "Okay, you asked for it," and slipped out of the baggy, elasticated maroon pantaloons and loose jacket — she disliked clothes that revealed the contours of her body -- and that was the beginning of the sexual marathon that left them both sore, happy and exhausted when it finally ground to a halt. He told her: he fell from the sky and lived. She took a deep breath and believed him, because of her father's faith in the myriad and contradictory possibilities of life, and because, too, of what the mountain had taught her. "Okay," she said, exhaling. "I'll buy it. Just don't tell my mother, all right?" The universe was a place of wonders, and only habituation, the anaesthesia of the everyday, dulled our sight. She had read, a couple of days back, that as part of their natural processes of combustion, the stars in the skies crushed carbon into diamonds. The idea of the stars raining diamonds into the void: that sounded like a miracle, too. If that could happen, so could this. Babies fell out of zillionthfloor windows and bounced. There was a scene about that in Francois Truffaut's movie _L"Argent du Poche_ . . . She focused her thoughts. "Sometimes," she decided to say, "wonderful things happen to me, too." THE WORLD OF 2026 A.D. METROPOLIS is a classic of science-fiction which created an impact on the literary world which reverber- ates to this day. Its dramatic presentation of the city- world of the next century stirred the minds of readers with an unforgettable vision of a metropolis grown to Gargantuan proportions, of humanity fighting to keep its soul against the monster world of machinery, robots, and complexity that had been spawned in our own century. The book inspired a movie which is possibly the best science-fiction film ever made. Now Ace Books brings this classic back to print, with a special introduction by Forrest J Ackerman, who as a Hugo Award-winning fan personality, made its revival one of the primary objectives of his science-fiction career. This book is not of today or of the future. It tells of no place. It serves no cause, party or class. It has a moral which grows on the pillar of understanding: “The mediator between brain and muscle must be the Heart” METROPOLIS Introduction copyright ©, 1963, by Ace Books, Inc. This Ace edition follows the text of the first English edition, originally published in 1927. Title-page design by Jack Gaughan. Printed in U.S.A_ INTRODUCTION by Forrest J Ackerman “Mr. Science Fiction”; Hugo Award-winner; and Metropolis Fan #1. Welcome to Metropolis, My Home Town. Population — estimated by my slan-friend AE van Vogt — approximately 30 million. I’ve lived here since I was 10 years old. It’s the most excit- ing, fabulous city on the face of the earth — and under it. London, Los Angeles, New York, Paris, Berlin, Tokyo ... all rolled and roiled into one. Just imaginel When I say the magic name — Metropolis — it is as tho I combine the skyscraping dominance of the Empire State Building with the elegance of the Taj Mahal, the fame of the Eiffel Tower and the eternal mystery of the Sphinx of Egypt. Metropolis — The New Babel, architectural masterpiece of monolitliic magnificence. The skyscrapers of the 20th century dwarfed by the towering stratoscrapers of the-21st And far beneath, in man-made caverns below, the monster- machines of Moloch: the incredible, inhuman Geyser Ma- chine, the Heart Machine, that must be forever tended by the Human Clocks, the subterranean sub-humans, the help- less workers of the mole-world who slave their hopeless lives away, serfs for the surface people, blind puppets to the will of the Master of Metropolis. The Master of Metropolis: Joh Fredersen, a man forged of ten-point steel, cold as the surface of Pluto — and as distant. A ruler as ruthless and imperious as ancient Caesar. 5 METROPOLIS Hidden somewhere amidst the futuristic superstructures of Metropolis is an anachronistic dwelling, a baroque and Gothic survival housing a laboratory wherein alchemical marvels are performed. With the Seal of Solomon on its door, the legendary Golem might have been born here hundreds of years before. Today a wild-eyed white-haired albino spider spins within, a sinister genuis who has sacrificed one hand to his supramundane science. It is the eerie abode of Rotwang, the evil Ralph 124C41+ of his day. And Rotwang has created Futura— sometimes also called Parody— a simulucrum in sentient metal of artificial female flesh. A robotrix of which Rossum might have dreamt. Metropolis— the book— has been compared to Karel Ca- pek’s play RUR, to Samuel Butler’s Utopian novel Erewhon, “of a future period when machinery would develop a soul and become man's master”, to The Time Machine, in which “the restless far-seeing mind of HGWells conceived an un- forgettable picture of the development of social and economic conditions under his Eloi, the epicurean and effete aristo- crats of the future world, and their underground and uncanny slaves, the Morlocks.” When the Sleeper Wakes (Wells), Land Under England (O’Neill), Looking Backward (Bel- lamy) and Summer in 3000 (Martin)— two of which came later— are reminiscent in some respects of the book. When I speak of Metropolis the film there is nothing with which to compare it: it remains the science-fantasy classic incomparable, the single greatest scientifilm I ever saw. The present work— firstime in print in America in a genera- tion— originally sold, in the late 20’s, in a chain of Ten Cent Stores! A wretched piece of book-making, the first edition nevertheless has become a cornerstone in the collections of collectors of collectors’ items and a work particularly coveted by aficionados of fantasy filmdom. The lastime I had a spare copy it was snapped up for $25. American-International Studios and Bert I. Gordon, independent motion picture producer, have evinced interest in the property and I am certainly going to give a copy of this edition to George Pal, who should seriously consider it for production. 6 METROPOLIS It is hightime, and over time, that a pocketbook edition of this unique book be made popularly, universally available. Thea von Harbou, its gifted authoress, now dead, in her lifetime exhibited a literary mind that leapt ahead of reality. When rocketry was in its infancy, long before it was in its launching cradle, she authored the world-famous Woman in the Moon, both book and screenplay. "The Indian Tomb”, “The Isle of the Immortals”, “Destiny”, “Spies”; “Siegfried” in film form and a cinemadaptation of “Dr. Mabuse”; were among Madame von Harbou’s literary and motion picture legacy. She was married to the celebrated director Fritz Lang, who so masterfully materialized her masterpiece Me- tropolis on the screen. “ Metropolis is unlike any other novel as yet written,” en- thused an observer at the time. “It is distinct, unique and original. It has a tremendous drama of conflicting forces and an idyllic love theme.” The language of the novel is sometimes as thesauric as Shiel, as kaleidoscopic as Merritt in “The Metal Emperor”, as bone-spare as Bradbury in “The Skeleton”, as poetic as Poe, as macabre as Machen. The title belongs on your Hugo Award shelf along with The World Below, The House on the Borderland, Last and First Men, The Demolished Man, Limbo, 1984. Science and Fantasy, Horror and Beauty; Mystery, Men- ace, Madness, Magnificence, Significance— Once in a Life- time all the Elements were Magically Combined to Create the Imaginative Classic, the Filmasterpiece Supreme: METROPOLIS! This is the book on which the film was based. The book has been called a work of genius. I agree. In the next few hours you will have an experience in reading that will last you all the rest of your life. —Forrest J Ackerman Apt. 4E, Rotwang Towers Lang Level and Harbou Skyway Metropolis 24 Novembro 2026 7 CHAPTER I TNTow the rumbling of the great organ swelled to a roar, pressing, like a rising giant, against the vaulted ceiling, to burst through it. Freder bent his head backwards, his wide-open, burning eyes stared unseeingly upward. His hands formed music from the chaos of the notes; struggling with the vibration of the sound and stirring him to his innermost depths. He was never so near tears in his life and, blissfully helpless, he yielded himself up to the glowing moisture which dazzled him. Above him, the vault of heaven in lapis lazuli-, hovering therein, the twelve-fold mystery, the Signs of the Zodiac in gold. Set higher above them, the seven crowned ones: the planets. High above all a silver-shining bevy of stars: the universe. Before the bedewed eyes of the organ-player, to his music, the stars of heavens began the solemn mighty dance. The breakers of the notes dissolved the room into nothing. The organ, which Freder played, stood in the middle of the sea. It was a reef upon which the waves foamed. Carrying crests of froth, they dashed violently onward, and the seventh was always the mightiest. But high above the sea, which bellowed in the uproar of the waves, the stars of heaven danced the solemrt, mighty dance. Shaken to her core, the old earth started from her sleep. Her torrents dried up; her mountains fell to ruin. From the 8 METROPOLIS ripped open depths the fire welled up; The earth burnt with all she bore. The waves of the sea became waves of fire. The organ flared up, a roaring torch of music. The earth, the sea and the hymn-blazing organ crashed- in and became ashes. But high above the deserts and the spaces, to which creation was burnt, the stars of heaven danced the solemn mighty dance. Then, from the grey, scattered ashes, on trembling wings unspeakably beautiful and solitary, rose a bird with jewelled feathers. It uttered a mournful cry. No bird which ever lived could have mourned so agonisingly. It hovered above the ashes of the completely ruined earth. It hovered hither and thither, not knowing where to settle. It hovered above the grave of the sea and above the corpse of the earth. Never, since the sinning angel fell from heaven to hell, had the air heard such a cry of despair. Then, from the solemn mighty dance of the stars, one freed itself and neared the dead earth. Its light was gentler than moonlight and more imperious than the light of the sun. Among the music of the spheres it was the most heavenly note. It enveloped the mourning bird in its dear light; it was as strong as a deity, crying: “To me. ... to me!” Then the jewelled bird left the grave of the sea and earth and gave its sinking wings up to the powerful voice which bore it. Moving in a cradle of light, it swept upwards and sang, becoming a note of the spheres, vanishing into Eter- nity .... Freder let his fingers slip from the keys. He bent forward and buried his face in his hands. He pressed his eyes until he saw the fiery dance of the stars behind his eyelids. Nothing could help him— nothing. Everywhere, everywhere, in an agonising, blissful omnipresence, stood, in his vision, the one one countenance. The austere countenance of the virgin, the sweet coun- tenance of the mother— the agony and the desire with which he called and called for the one single vision for which his racked heart had not even a name, except the one, eternal, you .... you .... you . . . . ! He let his hands sink and raised his eyes to the heights of 9 METROPOLIS the beautifully vaulted room, in which his organ stood. From the sea-deep blue of the heavens, from the flawless gold of the heavenly bodies, from the mysterious twilight around him, the girl looked at him with the deadly severity of purity, quite maid and mistress, inviolability, graciousness itself, her beautiful brow in the diadem of goodness, her voice, pity, every word a song. Then to turn, and to go, and to vanish — no more to be found. Nowhere, nowhere. “You— 1” cried the man. The captive note struck against the walls, finding no way out. Now the loneliness was no longer bearable. Freder stood up and opened the windows. The works lay, in quivering brightness, before him. He pressed his eyes closed, standing still, hardly breathing. He felt the proximity of the servants, standing silently, waiting for the command which would permit them to come to life. There was one among them— Slim, with his courteous face, the expression of which never changed— Freder knew of him : one word to him, and, if the girl still walked on earth with her silent step, then Slim would find her. But one does not set a blood-hound on the track of a sacred, white hind, if one does not want to be cursed, and to be, all his life long, a miserable, miserable man. Freder saw, without looking at him, how Slim’s eyes were taking stock of him. He knew that the silent creature, or- dained, by his father, to be his all-powerful protector, was, at the same time, his keeper. During the fever of nights, bereft of sleep, during the fever of his work, in his work-shop, during the fever when playing his organ, calling upon God, there would be Slim measuring the pulse of the son of his great master. He gave no reports; they were not required of him. But, if the hour should come in which they were de- manded of him, he would certainly have a diary of faultless perfection to produce, from the number of steps with which one in torment treads out his loneliness with heavy foot, from minute to minute, to the dropping of a brow into propped up hands, tired with longing. Could it be possible that this man, who knew everything, knew nothing of her? 10 METROPOLIS Nothing about him betrayed that he was aware of the upheavel in the well-being and disposition of his young master, since that day in the “Club of the Sons.” But it was one of the slim, silent one’s greatest secrets never to^ give himself away, and, although he had no entrance to the “Club of the Sons” Freder was by no means sure that the money- backed agent of his father would be turned back by the rules of the club. He felt himself exposed, unclothed. A cruel brightness, which left nothing concealed, bathed him and everything in his workshop which was almost the most highly situated room in Metropolis. “I wish to be quite alone,” he said softly. Silently the servants vanished, Slim went. . . . But all these doors, which closed without the least sound, could also, without the least sound, be opened again to the narrow- est chink. His eyes aching, Freder fingered all the doors of his work-room. A smile, a rather bitter smile, drew down the comers of his mouth. He was a treasure which must be guarded as crown jewels are guarded. The son of a great father, and the only son. Really the only one—? Really the only one—? His thoughts stopped again at the exit of the circuit and the vision was there again and the scene and the event .... The “Club of the Sons” was, perhaps, one of the most beautiful buildings of Metropolis, and that was not so very remarkable. For fathers, for whom every revolution of a machine-wheel spelt gold, had presented this house to their sons. It was more a district than a house. It embraced theatres, picture-palaces, lecture-rooms and a library— in which, every book, printed in all the five continents, was to be found- race tracks and stadium and the famous “Eternal Gardens.” It contained very extensive dwellings for the young sons of indulgent fathers and it contained the dwellings of fault- less male servants and handsome, well-trained female ser- vants for whose training more time was requisite than for the 11 METROPOLIS development of new species of orchids. Their chief task consisted in nothing but, at all times, to appear delightful and to be incapriciously cheerful; and, with their bewildering costume, their painted faces, and their eye-masks, surmounted by snow-white wigs and fra- grant as flowers, they resembled delicate dolls of porcelain and brocade, devised by a master-hand, not purchaseable but rather delightful presents. Freder was but a rare visitant to the “Club of the Sons.” He preferred his work-shop and the starry chapel in which this organ stood. But when once the desire took him to fling himself into the radiant joyousness of the stadium competi- tions he was the most radiant and joyous of all, playing on from victory to victory with the laugh of a young god. On that day too. ... on that day too. Still tingling from the icy coolness of falling water, every muscle still quivering in the intoxication of victory he had lain, stretched out, slender, panting, smiling, drunken, beside himself, almost insane with joy. The milk-coloured glass ceiling above the Eternal Gardens was an opal in the light which bathed it. Loving little women attended him, waiting roguishly and jealously, from whose white hands, from whose fine finger-tips he would eat the fruits he desired. One was standing aside, mixing him a drink. From hip to knee billowed sparkling brocade. Slender, bare legs held proudly together, she stood, like ivory, in purple, peaked shoes. Her gleaming body rose, delicately, from her hips and— she was not aware of it— quivered in the same rhythm as did the man’s chest in exhaling his sweet-rising breath. Carefully did the little painted face under the eye-mask watch the work of her careful hands. Her mouth was not rouged, but yet was pomegranate red. And she smiled so unselfconsciously down at the beverage that it caused the other girls to laugh aloud. Infected, Freder also began to laugh. But the glee of the maidens swelled to a storm as she who was mixing the drink, not knowing why they were laughing, became suffused with a blush of confusion, from her pomegranate-hued mouth to her lustrous hips. The laughter induced the friends, for no 12 METROPOLIS reason, only because they were young and care-free, to join in the cheerful sound. Like a joyously ringing rainbow, peal upon peal of laughter arched itself gaily above the young people. Then suddenly— suddenly— Freder turned his head. His hands, which were resting on the hips of the drink-mixer, lost hold of her, dropping down by his sides as if dead. The laughter ceased, not one of the friends moved. Not one of the little, brocaded, bare-limbed women moved hand or foot. They stood and looked. The door of the Eternal Gardens had opened and through the door came a procession of children. They were all hold- ing hands. They had dwarves’ faces, grey and ancient. They were little ghost-like skeletons, covered with faded rags and smocks. They had colourless hair and colourless eyes. They walked on emaciated bare feet. Noiselessly they followed their leader. Their leader was a girl. The austere countenance of the Virgin. The sweet countenance of the mother. She held a skinny child by each hand. Now she stood still, regarding the young men and women one after another, with the deadly severity of purity. She was quite maid and mistress, inviolability— and was, too, graciousness itself, her beautiful brow in the diadem of goodness; her voice, pity; every word a song. She released the children and stretched forward her hand, motioning towards the friends and saying to the children: “Look, these are your brothers!” And, motioning towards the children, she said to the friends: “Look, these are your brothers!” She waited. She stood still and her gaze rested upon Freder. Then the servants came, the door-keepers came. Between these walls of marble and glass, under the opal dome of the Eternal Gardens, there reigned, for a short time, an unprecedented confusion of noise, indignation and embarrass- ment. The girl appeared still to be waiting. Nobody dared to 13 METROPOLIS touch her, though she stood so defenceless, among the grey infant-phantoms, Her eyes rested perpetually on Freder. Then she took her eyes from his and, stooping a little, took the children’s hands again, turned and led the procession out. The door swung to behind her; the servants disappeared with many apologies for not having been able to prevent the occurrence. All was emptiness and silence. Had not each of those before whom the girl had appeared, with her grey procession of children, so large a number of witnesses to the event they would have been inclined to put it down to hallucination. Near Freder, upon the illuminated mosaic floor, cowered the little drink-mixer, sobbing uncontrolledly. With a leisurely movement, Freder bent towards her and suddenly twitched the mask, the narrow black mask, from her eyes. The drink-mixer shrieked out as though overtaken in stark nudity. Her hands flew up, clutching, and remained hanging stiffly in the air. A little painted face stared, horror-stricken at the man. The eyes, thus exposed, were senseless, quite empty. The little face from which the charm of the mask had been taken away, was quite weird. Freder dropped the black piece of stuff. The drink-mixer pounced quickly upon it, hiding her face. Freder looked around him. t The Eternal Gardens scintillated. The beautiful beings in it, even if, temporarily, thrown out of balance, shone in their well-cared-forness, their cleanly abundance. The odour of freshness, which pervaded everywhere, was like the breath of a dewy garden. Freder looked down at himself. He wore, as all the youths in the “House of the Sons,” the white silk, which they wore but once— the soft, supple shoes, with the noiseless soles. He looked at his friends. He saw these beings who never wearied, unless from sport— who never sweated, unless from s P ort — who were never out of breath, unless from sport. Beings requiring their joyous games in order that their food 14 METROPOLIS and drink might agree with them, in order to be able to sleep well and digest easily. The tables, at which they had all eaten, were laid, as before-hand, with untouched dishes. Wine, golden and purple, embedded in ice or warmth, was there, proffering itself, like the loving little women. Now the music was playing again. It had been silenced when the girlish voice spoke the five soft words: “Look, these are your brothers!” And once more, with her eyes resting on Freder: “Look, these are your brothers!” As one suffocating, Freder sprang up. The masked women stared at him. He dashed to the door. He ran along passages and down steps. He came to the entrance. “Who was that girl?” Perplexed shrugs. Apologies. The occurrence was inex- cusable, the servants knew it. Dismissals, in plenty, would be distributed. The Major Domo was pale with anger. “I do not wish,” said Freder, gazing into space, “that any- one should suffer for what has happened. Nobody is to be dismissed .... I do not wish it . . . .” The Major Domo bowed in silence. He was accustomed to whims in the “Club of the Sons.” “Who is the girl. . . . can nobody tell me?” No. Nobody. But if an inquiry is to be made . . . . ? Freder remained silent. He thought of Slim. He shook his head. First slowly, then violently. “No- One does not set a bloodhound on the hack of a sacred, white hind. “Nobody is to inquire about her,” he said, tonelessly. He felt the soulless glance of the strange, hired person upon his face. He felt himself poor and besmirched. In an ill-temper which rendered him as wretched as though he had poison in his veins, he left the club. He walked home as though going into exile. He shut himself up in his work- room and worked. At nights he clung to his instrument and forced the monstrous solitude of Jupiter and Saturn down to him. 15 METROPOLIS Nothing could help him— nothing! In an agonising blissful omnipresence stood, before his vision the one, one counten- ance; the austere countenance of the virgin, the sweet countenance of the mother. A voice spoke: “Look, these are your brothers.” And the glory of the heavens was nothing, and the intoxication of work was nothing. And the conflagration which wiped out the sea could not wipe out the soft voice of the girl: “Look, these are your brothers!” My God, my God— With a painful, violent jerk, Freder turned around and walked up to his machine. Something like deliverance passed across his face as he considered this shining creation, waiting only for him, of which there was not a steel link, not a rivet, not a spring which he had not calculated and created. The creature was not large, appearing still more fragile by reason of the huge room and flood of sunlight in which it stood. But the soft lustre of its metal and the proud swing with which the foremost body seemed to raise itself to leap, even when not in motion, gave it something of the fair god- liness of a faultlessly beautiful anifnal, which is quite fearless, because it knows itself to be invincible. Freder caressed his creation. He pressed his head gently against the machine. With ineffable affection he felt its cool, flexible members. “To-night,” he said, “I shall be with you. I shall be entirely enwrapped by you s I shall pour out my life into you and shall fathom whether or not I can bring you to life. I shall, perhaps, feel your throb and the commencement of move- ment in your controlled body. I shall, perhaps, feel the giddiness with which you throw yourself out into your bound- less element, carrying me— me, the man who made-through the huge sea of midnight. The seven stars will be above us and the sad beauty of the moon. Mount Everest will remain, 16 METROPOLIS a hill, below us. You shall carry me and I shall know: You carry me as high as I wish. . . .” He stopped, closing his eyes. The shudder which ran through him was imparted, a thrill, to the silent machine. “But perhaps,” he continued, without raising his voice, “perhaps you notice, you, my beloved creation, that you are no longer my only love. Nothing on earth is more vengeful than the jealousy of a machine which believes itself to be neglected. Yes, I know that. . . . You are imperious mis- tresses. . . . ‘Thou shalt have none other Gods but me.” . . . Am I right? A thought apart from you— you feel it at once and become perverse. How could I keep it hidden from you that all my thoughts are not with you. I can’t help it, my creation. I was bewitched, machine. I press my forehead upon you and my forehead longs for the knees of the girl of whom I do not even know the name. . . .” He ceased and held his breath. He raised his head and listened. Hundreds and thousands of times had he heard that same sound in the city. But hundreds and thousands of time, it seemed to him, he had not comprehended it. It was an immeasurably glorious and transporting sound. As deep and rumbling as, and more powerful than, any sound on earth. The voice of the ocean when it is angry, the voice of falling torrents, the voice of very close thunder- storms would be miserably drowned in this- Behemoth-din. Without being shrill it penetrated all walls, and, as long as it lasted, all things seemed to swing in it. It was omnipresent, coming from the heights and from the depths, being beautiful and horrible, being an irresistible command. It was high above the town. It was the voice of the town. Metropolis raised her voice. The machines of Metropolis roared; they wanted to be fed. Freder pushed open the glass doors. He felt- them tremble like strings under strokes of the bow. He stepped out on to the narrow gallery which ran around this, almost the highest house of Metropoh's. The roaring sound received him, en- veloped him, never coming to an end. 17 METROPOLIS Great as Metropolis was: at all four corners of the city, this roared command was equally perceptible. Freder looked across the city at the building known to the world as the “New Tower of Babel.” In the brain-pan of this New Tower of Babel lived the man who was himself the Brain of Metropolis. As long as the man over there, who was nothing but work, despising sleep, eating and drinking mechanically, pressed his fingers on the blue metal plate, which apart from himself, no man had ever touched, so long would the voice of the machine-city of Metropolis roar for food, for food, for food. . . . She wanted living men for food. Then the living food came pushing along in masses. Along the street it came, along its own street which never crossed with other people’s streets. It rolled on, a broad, an endless stream. The stream was twelve files deep. They walked in even step. Men, men, men— all in the same uniform, from throat to ankle in dark blue linen, bare feet in the same hard shoes, hair tightly pressed down by the same black caps. And they all had the same faces. And they all appeared to be of the same age. They held themselves straightened up, but not straight. They did not raise their heads, they pushed them 'forward. They planted their feet forward, but they did not walk. The open gates of the New Tower of Babel, the machine center of Metropolis, gulped the masses down. Towards them, but past them, another procession dragged itself along, the shift just used. It rolled on, a broad, an endless stream. The stream was twelve files deep. They walked in even step. Men, men, men— all in the same uniform, from throat to ankle in dark blue linen, bare feet in the same hard shoes, hair tightly pressed down by the same black caps. And they all had the same faces. And they all seemed one thousand years old. They walked with hanging fists, they walked with hanging heads. No, they planted their feet for- ward but they did not walk. The open gates of the New Tower of Babel, the machine centre of Metropolis, threw the masses up as it gulped them down. When the fresh living food had disappeared through the 18 METROPOLIS gates the roaring voice was silent at last. And the never ceasing, throbbing hum of the great Metropolis became per- ceptible again, producing the effect of silence, a deep relief. The man who was the great brain in the brain-pan of Me- tropolis had ceased to press his fingers on the blue metal plate. In ten hours he would let the machine brute roar anew. And in another ten hours, again. And always the same, and always the same, without ever loosening the ten-hour clamp. Metropolis did not know what Sunday was. Metropolis knew neither high days nor holidays. Metropolis had the most saintly cathedral in the world, richly adorned with Gothic decoration. In times of which only the chronicles could tell, the star-crowned Virgin on its tower used to smile, as a mother, from out her golden mantle, deep, deep down upon the pious red rooves and the only companions of her graciousness were the doves which used to nest in the gar- goyles of the water-spouts and the bells which were called after the four archangels and of which Saint Michael was the most magnificent. It was said that the Master who cast it turned villain for its sake, for he stole consecrated and unconsecrated silver, like a raven, casting it into the metal body of the bell. As a reward for his deed he suffered, on the place of execution, the dreadful death on the wheel. But, it was said, he died exceedingly happy, for the Archangel Michael rang him on his way to death so wonderfully, touchingly, that all agreed the saints must have forgiven the sinner already, to ring the heavenly bells, thus, to receive him. The bells still rang with their old, ore voices but when Metropolis roared, then Saint Michael itself was hoarse. The New Tower of Babel and its fellow houses stretched their sombre heights high above the cathedral spire, that the young girls in the work-rooms and wireless stations gazed down just as deep from the thirtieth story windows on the star-crowned virgin as she, in earlier days, had looked down on the pious red rooves. In place of doves, flying machines swarmed over the cathedral roof and over the city, resting on the rooves, from which, at night glaring pillars and circles indicated the course of flight and landing points. 19 METROPOLIS The Master of Metropolis had already considered, more than once, having the cathedral pulled down, as being point- less and an obstruction to the traffic in the town of fifty million inhabitants. But the small, eager sect of Gothics, whose leader was Desertus, half monk, half one enraptured, had sworn the solemn oath: If one hand from the wicked city of Metropolis were to dare to touch just one stone -of the cathedral, then they would neither repose nor rest until the wicked city of Metropolis should lie, a heap of ruins, at the foot of her cathedral. The Master of Metropolis used to avenge the threats which constituted one sixth of his daily mail. But he did not care to fight with opponents to whom he rendered a service by destroying them for their belief. The great brain of Me- tropolis, a stranger to the sacrifice of a desire, estimated the incalculable power which the sacrificed ones and martyrs showered upon their followers too high rather than too low. Too, the demolition of the cathedral was not yet so burning a question as to have been the object of an estimate of expenses. But when the moment should come, the cost of its pulling down would exceed that of the construction of Me- tropolis. The Gothics were ascetics; the Master of Metropolis knew by experience that a multi-milliardaire was more cheaply bought over than an ascetic. Freder wondered, not without a foreign feeling of bitter- ness, how many more times the great Master of Metropolis would permit him to look on at the scene which the cathedral would present to him on every rainless day: When the sun sank at the back of Metropolis, the houses turning to moun- tains and the streets to valleys; when the stream of light, which seemed to crackle with coldness, broke forth from all windows, from the walls of the houses, from the rooves and from the heart of the town; when the silent quiver of electric advertisments began; when the searchlights, in all colours of the rainbow, began to play around the New Tower of Babel; when the omnibuses turned to chains of light- spitting monsters, the little motor cars to scurrying, luminous fishes in a waterless deep-sea, while from tire invisible . 20 METROPOLIS harbour of the underground railway, an ever equal, magical shimmer pressed on to be swallowed by the hurrying shad- ows— then the cathedral would stand there, in this boundless ocean of light, which dissolved all forms by. outshining them, the only dark object, black and persistant, seeming, in its lightlessness, to free itself from the earth, to rise higher and ever higher, and appearing in this maelstrom of tumultous light, the only reposeful and masterful object. But the Virgin on the top of the tower seemed to have her own gentle starlight, and hovered, set free from the blackness of the stone, on the sickle of the silver moon, above the cathedral. Freder had never seen the countenance of the Virgin and yet he knew it so well he could have drawn it: the austere countenance of the Virgin, the sweet countenance of the mother. He stooped, clasping the burning palms of his hands around the iron railing. “Look at me, Virgin,” he begged, “Mother, look at me!” The spear of a searchlight flew into his eyes causing him to close them angrily. A whistling rocket hissed through the air, dropping down into the pale twilight of the afternoon, the word : Yoshiwara. . . . Remarkably white, and with penetrating beams, there hovered, towering up, over a house which was not to be seen, the word: Cinema. All the seven colours of the rainbow flared, cold and ghost- like in silently swinging circles. The enormous face of the clock on the New Tower of Babel was bathed in the glaring cross-fire of the searchlights. And over and over again from the pale, unreal-looking sky, dripped the word: Yoshiwara. Freder’s eyes hung on the clock of the New Tower of Babel, where the seconds flashed off as sparks of breathing lightning, continuous in their coming as in their going. He calculated the time which had passed since the voice of Metropolis had roared for food, for food, for food. He knew that behind the throbbing second flashes on the New Tower of Babel there was a wide, bare room with narrow windows, the height of the walls, switch-boards bn all sides, 21 METROPOLIS right in the centre, the table, the most ingenious instrument which the Master of Metropolis had created, on which to play, alone, as solitary master. On the plain chair before it, the embodiment of the great brain: the Master of Metropolis. Near his right hand the sensitive blue metal plate, to which he would stretch out his right hand, with the infallible certainty of a healthy machine, when seconds enough had flicked off into eternity, to let Metropolis roar once more— for food, for food, for food—” In this moment Freder was seized with the persistent idea that he would lose his reason if he had, once more, to hear the voice of Metropolis thus roaring to be fed.' And, already convinced of the pointlessness of his quest, he turned from the spectacle of the light crazy city and went to seek the Master of Metropolis, whose name was Joh Fredersen and who was his father. CHAPTER II The brain-pan of the New Tower of Babel was peopled with numbers. From an invisible source the numbers dropped rhythmi- cally down through the cooled air of the room, being col- lected, as in a water-basin, at the table at which the great brain of Metropolis worked, becoming objective under the pencils of his secretaries. These eight young men resembled each other as brothers, which they were not. Although sitting as immovable as statues, of which only the writing fingers of the right hand stirred, yet each single one, with sweat-bedewed brow and parted lips, seemed the personifi- cation of Breathlessness. No head was raised on Freder’s entering, Not even his father’s. The lamp under the third loud-speaker glowed white-red New York spoke. 22 METROPOLIS Joh Fredersen was comparing the figures of the evening exchange report with the lists which lay before him. Once his voice sounded, vibrationless: “Mistake. Further inquiry.” The first secretary quivered, stooped lower, rose and re- tired on soundless soles. Joh Fredersen’s left eyebrow rose a trifle as he watched the retreating figure— only as long as was possible without turning his head. A thin, concise penal-line crossed out a name. The white-red light glowed. The voice spoke. The num- bers dropped down through the great room. In the brain-pan of Metropolis. Freder remained standing, motionless, by the door. He was not sure as to whether or not his father had noticed him. Whenever he entered this room he was once more a boy of ten years old, his chief characteristic uncertainty, before the great concentrated, almighty certainty, which was called Joh Fredersen, and was his father. The first secretary walked past him, greeting him silently, respectfully. lie resembled a competitor leaving the course, beaten. The chalky face of the young man hovered for one moment before Freder ’s eyes like a big, white, lacquer mask. Then it was blotted out. Numbers dropped down through the room. One chair was empty. On seven others sat seven men, pursuing the numbers which sprang unceasingly from the invisible. A lamp glowed white-red. New York spoke. A lamp sparkled up: white-green. London began to speak. Freder looked up at the clock opposite the door, com- manding the whole wall like a gigantic wheel. It was the same clock, which, from the heights of the New Tower of Babel, flooded by searchlights, flicked off its second-sparks over the great Metropolis. Joh Fredersen’s head stood out against it. It was a crushing yet accepted halo above the brain of Metropolis. The searchlights raved in a delirium of colour upon the 23 METROPOLIS narrow windows which ran from floor to ceiling. Cascades of light frothed against the panes. Outside, deep down, at the foot of the New Tower of Babel boiled the Metropolis. But in this room not a sound was to be heard but the incessantly dripping numbers. The Rotwang-process had rendered the walls and windows sound-proof. In this room, which was at the same time crowned and subjugated by the mighty time-piece, the clock, indicating numbers, nothing had any significance but numbers. The son of the great Master of Metropolis realised that, as long as numbers came dripping out of the invisible no word, which was not a number, and coming from a visible mouth, could lay claim to the least attention. Therefore he stood, gazing unceasingly at his father’s head, watching the monstrous hand of the clock sweep onward, inevitably, like a sickle, a reaping scythe, pass through the skull of his father, without harming him, climb upwards, up the number-beset ring, creep around the heights and sink again, to repeat the vain blow of the scythe. At last the white-red light went out. A voice ceased. Then the white-green fight went out, too. Silence. The hands of those writing stopped and, for the space of a moment, they sat as though paralysed, relaxed, exhausted. Then Joh Fredersen’s voice said with a dry gentleness: “Thank you, to-morrow.” And without looking round: “What do you want, my boy?” The seven strangers quitted the now silent room. Freder crossed to his father, whose glance was sweeping the fists of captured number-drops. Freder’s eyes clung to the blue metal plate near his father’s right hand. “How did you know it was I?” he asked, softly. Joh Fredersen did not look up at him. Although his face had gained an expression of patience and pride at the first question which his son put to him he had lost none of his alertness. He glanced at the clock. His fingers glided over 24 METROPOLIS the flexible keyboard. Soundlessly were orders flashed out to waiting men. “The door opened. Nobody was announced. Nobody comes to me unannounced. Only my son.” A light below glass— a question. Joh Fredersen extin- guished the light. The first secretary entered and crossed over to the great Master of Metropolis. “You were right. It was a mistake. It has been rectified,” he reported, expressionlessly. "Thank you.” Not a look. Not a gesture. “The G— bank has been notified to pay you your salary. Good evening.” The young man stood motionless. Three, four, five, six seconds flicked off the gigantic time-piece. Two empty eyes burnt in the chalky face of the young man, impressing their brand of fear upon Freder’s vision. One of Joh Fredersen’s shoulders made a leisurely move- ment. “Good evening,” said the young man, in a strangled tone. He went. “Why did you dismiss him, father?” the son asked. “I have no use for him,” said Joh Fredersen, still not having looked at his son. “Why not, father?” “I have no use for people who start when one speaks to them,” said the Master over Metropolis. “Perhaps he felt ill . . . perhaps he is worrying about somebody who is dear to him.” “Possibly. Perhaps too, he was still under .the effects of the too long night in Yoshiwara. Freder, avoid assuming people to be good, innocent and victimized just because they suffer. He who suffers has sinned, against himself and against others.” “You do not suffer, father?” “No.” “You are quite free from sin?” “The time of sin and suffering lies behind me, Freder.” “And if this man, now ... I have never seen such a thing . . . but I believe that men resolved to end their lives go out of a room as he did . . .” . 25 METROPOLIS “Perhaps.” “And suppose you were to hear, to-morrow, that he were dead . . . that would leave you untouched . . . ?” “Yes.” Freder was silent. His father’s hand slipped over a lever, and pressed it down. The white lamps in all the rooms surrounding the brain-pan of the New Tower of Babel went out. The Master over Metropolis had informed the circular world around him that he did not wish to be disturbed without urgent cause. “I cannot tolerate it,” he continued, “when a man, work- ing upon Metropolis, at my right hand, in common with me, denies the only great advantage he possesses above the machine.” 41 And what is that, father?" “To take delight in work,” said the Master over Metropolis. Freder 's hand glided over his hair, then rested on its glorious fairness. He opened his lips, as though he wanted to say something; but he remained silent. “Do you suppose,” Joh Fredersen went on, “that I need my secretaries’ pencils to check American stock-exchange reports? The index tables of Rotwang’s trans-ocean trumpets are a hundred times more reliable and swift than clerk’s brains and hands. But, by the accuracy of the machine I can measure the accuracy of the men, by the breath of the machine, the lungs of the men who compete with her.” “And the man you just dismissed, and who is doomed (for to be dismissed by you, father, means going downl . . . Down! . . . Downl . . .) he lost his breath, didn’t he?” “Yes.” “Because he was a man and not a machine. . . .” “Because he denied his humanity before the machine.” Freder raised his head and his deeply troubled eyes. “I cannot follow yop now, father,” he said, as if in pain. The expression of patience on Joh Fredersen ’s face deep- ened. “The man,” he said quietly, “was my first secretary! The salary he drew was eight times as large as that of the last. 26 METROPOLIS That was synonymous with the obligation to perform eight times as much. To me. Not to himself. To-morrow the fifth secretary will be in his place. In a week he will have rendered four of the others superfluous. I have use for that man.” “Because he saves four others.” “No, Freder. Because he takes delight in the work of four others. Because he throws himself entirely into his work- throws himself as desiringly as if it were a woman.” Freder was silent. Joh Fredersen looked at his son. He looked at him carefully. “You have had some experience?” he asked. The eyes of the boy, beautiful and sad, slipped past him, out into space. Wild, white light frothed against the windows, and, in going out, left the sky behind, as a black velvet cloth over Metropolis. “I have had no experience,” said Freder, tentatively, “ex- cept that I believe for the first time in my life to have com- prehended the being of a machine “That should mean a great deal,” replied the Master over Metropolis. “But you are probably wrong, Freder. If you had really comprehended the being of a machine you would not be so perturbed.” Slowly the son tinned his eyes and the helplessness of his incomprehension to his father. “How can one but be perturbed,” he said, “if one comes to you, as I did, through the machine-rooms. Through the glorious rooms of your glorious machines . . . and sees the creatures who are fettered to them by laws of eternal watchfulness . . . lidless eyes . . .” He paused. His lips were dry as dust. Joh Fredersen leant back. He had not taken his gaze from his son, and still held it fast. “Why did you come to me through the machine-rooms,” he asked quietly. “It is neither the best, nor the most con- venient way.” “I wished,” said the son, picking his words carefully, “Just once to look the men in the face— whose little children are my brothers— my sisters ...” “H’m,” said the other with very tight lips. The pencil which 27 METROPOLIS he held between his fingers tapped gently, dryly, once, twice, upon the table’s edge. Joh Fredersen’s eyes wandered from his son to the twitching flash of the seconds on the clock, then sinking back again to him. “And what did you find?” he asked. Seconds, seconds, seconds of silence. Then it was as though the son, up-rooting and tearing loose his whole ego, threw himself, with a gesture of utter self-exposure, upon his father, yet he stood still, head a little bent, speaking softly, as though every word were smothering between his lips. “Father! Help the men who live at your machines!” “I cannot help them,” said the brain of Metropolis. “No- body can help them. They are \vhere they must be. They are what they must be. They are not fitted for anything more or anything different.” “I do not know for what they are fitted,” said Freder, expressionlessly: his head fell upon his breast as though almost severed from his neck. “I only know what I saw— and that it was dreadful to look upon ... I went through the machine-rooms— they were like temples. All the great gods were living in white temples. I saw Baal and Moloch, Huitzi- lopochtli and Durgha; some frightfully companionable, some terribly solitary. I saw Juggernaut’s divine car and the Towers of Silence, Mahomet’s curved sword, and the crosses of Golgotha. And all machines, machines, machines, which, con- fined to their pedestals, like deities to their temple thrones, from the resting places which bore them, lived their god-like lives: Eyeless but seeing all, earless but hearing all, without speech, yet, in themselves, a proclaiming mouth— not man, not woman, and yet engendering, receptive, and productive- lifeless, yet shaking the air of their temples with the never- expiring breath of their vitality. And, near the god-machines, the slaves of the god-machines: the men who were as though crushed between machine companionability and ma- chine solitude. They have no loads to carry: the machine carries the loads. They have not to lift and push: the machine lifts and pushes. They have nothing else to do but eternally one and the same thing, each in this place, each at his machine. Divided into periods of brief seconds, always the 28 METROPOLIS same clutch at the same second, at the same second. They have eyes, but they are blind but for one thing, the scale of the manometer. They have ears, but they are deaf but for one thing, the hiss of their machine. They watch and watch, having no thought but for one thing: should their watchful- ness waver, then the machine awakens from its feigned sleep and begins to race, racing itself to pieces. And the machine, having neither head nor brain, with the tension of its watch- fulness, sucks and sucks out the brain from the paralysed skull of its watchman, and does not stay, and sucks, and does not stay until a being is hanging to the sucked-out skull, no longer a man and not yet a machine, pumped dry, hollowed out, used up. And the machine which has sucked out and gulped down the spinal marrow and brain of the man and has wiped out the hollows in his skull with the soft, long tongue of its soft, long hissing, the maching gleams in its silver-velvet radiance, anointed with oil, beautiful, infallible— Baal and Moloch, Huitzilopochtli and Durgha. And you, father, you press your fingers upon the little blue metal plate near your right hand, and your great glorious, dreadful city of Metropolis roars out, proclaiming that she is hungry for fresh human marrow and human brain and then the living food rolls on, like a stream, into the machine-rooms, which are like temples, and that, just used, is thrown up. . . .” His voice failed him. He struck his fists violently together, and looked at his father. “. . . and they are all human beings!” “Unfortunately. Yes.” The father’s voice sounded. to the son’s ear as though he were speaking from behind seven closed doors. “That men are used up so rapidly at the machines, Freder, is no proof of the greed of the machine, but of the deficiency of the human material. Man is the product of change, Freder. A once-and-for-all being. If he is miscast he cannot be sent back to the melting-furnace. One is obliged to use him as he is. Whereby it has been statistically proved that the powers of performance of the non-intellectual worker lessen from month to month.” Freder laughed. The laugh came so dry, so parched, ‘ 29 METROPOLIS from his lips that Joh Fredersen jerked up his head, looking at his son from out narrowed eyelids. Slowly his eyebrows rose. “Are you not afraid, father (supposing that the statistic are correct and the consumption of man is progressing in- creasingly, rapidly) that one fine day there will be no more food there for the man-eating god-machines, and that the Moloch of glass, rubber and steel, the Durgha of aluminium with platinum veins, will have to starve miserably?” “The case is conceivable,” said the brain of Metropolis. “And then?” “Then,” said the brain of Metropolis, “by then a substitute for man will have to have been found.” “The improved man, you mean—? The machine-man—?” “Perhaps,” said the brain of Metropolis. Freder brushed the damp hah from his brow. He bent forward, his breath touching his father. “Then just listen to one thing, father,” he breathed, the veins on his temples standing out, blue, “see to it that the machine-man has no head, or, at any rate, no face, or give him a face which always smiles. Or a Harlequin’s face, or a closed visor. That it does not horrify one to look at him! For, as I walked through the machine-rooms to-day, I saw the men who watch your machines. And they know me, and I greeted them, one after the other. But not one returned my greeting. The machines were all too eagerly tautening their nerve-strings. And when I looked at them, father, quite closely, as closely as I am now looking at you— I was looking myself in the face. . . . Every single man, father, who slaves at your machines, has my face— has the face of your son. . . .” “Then mine too, Freder, for we are very like each other,” said the Master over the great Metropolis. He looked at the clock and stretched out his hand. In all the rooms surround- ing the brain-pan of the New Tower of Babel the white lamps flared up. “And doesn’t it fill you with horror,” asked the son, “to know so many shadows, so many phantoms, .to be working at your work?” “The time of horror lies behind me, Freder.” 30 METROPOLIS Then Freder turned and went, like a blind man— first missing the door with groping hand, then finding it. It opened before him. It closed behind him, and he stood still, in a room that seemed to him to be strange and icy. Forms rose up from the chairs upon which they had sat, waiting, bowing low to the son of Joh Fredersen, the Master of Metropolis. Freder only recognized one; that was Slim. He thanked those who greeted him, still standing near the door, seeming not to know his way. Behind him slipped Slim, going to Joh Fredersen, who had sent for him. The master of Metropolis was standing by the window, his back to the door. “Wait!” said the dark square back. Slim did not stir. He breathed inaudibly. His eye-lids lowered, he seemed to sleep while standing. But his mouth, with the remarkable tension of its muscles, made him the personification of concentration. Joh Fredersen’s eyes wandered over Metropolis, a restless roaring sea with a surf of light. In the flashes and waves, the Niagara falls of light, in the colour-play of revolving towers of light and brilliance. Metropolis seemed to have become transparent. The houses, dissected into cones and cubes by the moving scythes of the search-lights gleamed, towering up, hoveringly, light flowing down their flanks like rain. The streets licked up the shining radiance, themselves shining, and the things gliding upon them, an incessant stream, threw cones of light before them. Only the cathedral, with the star-crowned Virgin on the top of its tower, lay stretched out, massively, down in the city, like a black giant lying in an enchanted sleep. Joh Fredersen turned around slowly. He saw Slim standing by the door. Slim greeted him. Joh Fredersen came towards him. He crossed the whole width of the room in silence; he walked slowly on until he came up to the man. Standing there before him, he looked at him, as though peeling every- thing corporal from him, even to his innermost self. Slim held his ground during this peeling scrutiny. Joh Fredersen said, speaking rather softly: 31 METROPOLIS “From now on I wish to be informed of my son’s every action.” Slim bowed, waited, saluted and went. But he did not find the son of his great master again where he had left him. Nor was he destined to find him. CHAPTER III The man who had been Joh Fredersen’s first secretary stood in a cell of the Pater-noster, the never-stop passenger lift which, like a series of never ceasing well-buckets, trans-sected the New Tower of Babel.— With his back against the wooden wall, he was making the journey through the white, humming house, from, the heights of the roof, to the depths of the cellars and up again to the heights of the roof, for the thirtieth time, never moving from the one spot. Persons, greedy to gain a few seconds, stumbled in with him, and stories higher, or lower, out again. Nobody paid the least attention to him. One or two certainly recognised him. But, as yet, nobody interpreted the drops on his temples as being anything but a similar greed for the gain of a few seconds. All right— he would wait until they knew better, until they took him and threw him out of the cell: What are you taking up space for, you fool, if you’ve got so much time? Crawl down the stairs, or the first escape. . . . With gasping mouth he leant there and waited. . . . Now emerging from the depths again, he looked with stupified eyes towards the room which guarded Joh Freder- sen’s door, and saw Joh Fredersen’s son standing before that door. For the fraction of a second they stared into each other’s over-shadowed faces, and the glances of both broke out as signals of distress, of very different but of equally deep distress. Then the totally indifferent pumpworks carried the man in the cell upwards into the darkness of the roof of the tower, and, when he dipped down again, becoming visible C 32 METROPOLIS once more on his way downwards, the son of Joh Fredersen was standing before the opening of the cell and was, in a step, standing beside the man whose back seemed to be nailed to the wooden wall. “What is your name?” he asked gently. A hesitation in drawing breath, then the answer, which sounded as though he were listening for something: “Josa- phat. . . “What will you do now, JosaphatP” They sank. They sank. As they passed through the great hall the enormous windows of which overlooked the street of bridges, broadly and ostentatiously, Freder saw, on turning his head, outlined against the blackness of the sky, already half extinguished, the dripping word: “Yoshiwara. . . . He spoke as if stretching out both hands, as just if closing his eyes in speaking: “Will you come to me, JosaphatP” A hand fluttered up like a scared bird. “I—?” gasped the stranger. “Yes, Josaphat.” The young voice so full of kindness. . . . They sank. They sank. Light— darkness— light— darkness again. “Will you come to me, Josaphat?” “YesI” said the strange man with incomparable fervour. “Yes!” They dropped into light. Freder seized him by the arm and dragged him out with him, out of the great pump-works of the New Tower of Babel, holding him fast as he reeled. “Where do you live, Josaphat?” “Ninetieth Block. House seven. Seventh floor.” “Then go home> Josaphat. Perhaps I shall come to you myself; perhaps I shall send a messenger who will bring you to me. I do not know what the next few hours will bring forth. . . . But I do not want any man I know, if I can prevent it, to lie a whole night long, staring up at the ceiling until it seems to come crashing down on him. . . .” “What can I do for you?” asked the man. Freder felt the vice-like pressure of his hand. He smiled. 33 METROPOLIS He shook his head. “Nothing. Go home. Wait. Be calm. To- morrow will bring another day and I hope a fair one. . . .” The man loosened the grip of his hand and went. Freder watched him go. The man stopped and looked back at Freder, and dropped his head with an expression which was so earnest, so unconditional, that the smile died on Freder’s lips. *Yes, man, he said. “I take you at your word!” The Pater -noster hummed at Freder’s back. The cells, like scoop-buckets, gathered men up and poured them out again. But the son of Joh Fredersen did not see them. Among all those tearing along to gain a few seconds, he alone stood still listening how the New Tower of Babel roared in its revolu- tions. The roaring seemed to him like the ringing of one of the cathedral bells— like the ore voice of the archangel Michael. But a song hovered above it, high and sweet. His whole young heart exulted in this song. “Have I done your will for the first time, you great media- tress of pity?” he asked in the roar of the bell’s voice. But no answer came. Then he went the way he wanted to go, to find the answer. As Slim entered Freder’s home to question the servants concerning their master, Joh Fredersen’s son was walking down the steps which led to the lower structure of the New Tower of Babel. As the servants shook their heads at Slim saying that their master had not come home, Joh Fredersen’s son was walking towards the luminous pillars which indi- cated his way. As Slim, with a glance at his watch, decided to wait, to wait, at any rate for a while— already alarmed, already conjecturing possibilities and how to meet them— Joh Fredersen’s sop was entering the room from which the New Tower of Babel drew the energies for its own require- ments. He had hesitated a long time before opening the door. For a weird existence went on behind that door. There was howling. There was panting. There was whistling. The whole building groaned. An incessant trembling ran through the walls and the floor. And amidst it all there was not one human sound. Only the things and the empty air roared. Men 34 METROPOLIS in the room on the other side of this door had powerless sealed lips. But for these men’s sakes Freder had come. He pushed the door open and then fell back, suffocated. Boiling air smote him, groping' at his eyes that he saw nothing. Gradually he regained his sight. The room was dimly lighted and the ceiling, which looked as though it could carry the weight of the entire earth, seemed perpetually to be falling down. A faint howling made breathing almost unbearable. It was as though the breath drank in the howling too. Air, rammed down to the depths, coming already used from the lungs of the great Metropolis, gushed out of the mouths of pipes. Hurled across the room, it was greedily sucked back by the mouths of pipes on the other side. And its howling light spread a coldness about it which fell into fierce conflict with the sweat-heat of the room. In the middle of the room crouched the Pater-noster ma- chine. It was like Ganesha, the god with the elephant’s head. It- shone with oil. It had gleaming limbs. Under the crouch- ing body and the head which was sunken on the chest, crooked legs rested, gnome-like, upon the platform. The trunk and legs were motionless. But the short arms pushed and pushed alternately forwards, backwards, forwards. A little pointed light sparkled upon the play of the delicate joints. The floor, which was stone, and seamless, trembled under the pushing of the little machine, which was smaller than a five-year-old child. Heat spat from the walls in which the furnaces were roaring. The odour of oil, which whistled with heat, hung in thick layers in the room. Even the wild chase of the wandering masses of air did not tear out the suffocating fumes of oil. Even the water which was sprayed through the room fought a hopeless battle against the fury of the heat-spitting walls, evaporating, already saturated with oil- fumes, before it could protect the skins of the men in this hell from being roasted. Men glided by like swimming shadows. Their movements, the soundlessness of their inaudible slipping past, had some- 35 METROPOLIS thing of the black ghostliness of deep-sea divers. Their eyes stood open as though they never closed them. Near the little machine in the centre of the room stood a man, wearing the uniform of all the workmen of Metrop- olis: from throat to ankle, the dark blue linen, bare feet in the hard shoes, hair tightly pressed down by the black cap. The hunted stream of wandering air washed around his form, making the folds of the canvas flutter. The man held his hand on the lever and his gaze was fixed on the clock, the hands of which vibrated like magnetic needles. Freder groped his way across to the man. He stared at him. He could not see his face. How old was the man? A thousand years? Or not yet twenty? He was talking to him- self with babbling lips. What was the man muttering about? And had this man, too, the face of Joh Fredersen’s son?' “Look at me!” said Freder bending forward. But the man’s gaze did not leave the clock. His hand, also, was unceasingly, feverishly, clutching the lever. His lips babbled and babbled, excitedly. Freder listened. He caught the words. Shreds of words, tattered by the current of air. “Pater-noster. . . . that means, Our Father! . . . Our Father, which are in heaven! We are in hell. Our Father! . . . What is ,thy name? Art thou called Pater-noster, Our Father? Or Joh Freder sen? Or machine? ... Be hallowed by us, machine. -Pater-noster! . . . Thy kingdom come. . . . Thy kingdom come, machine. . . . Thy will be done on earth as it is in -heaven. . . . What is thy will of us, machine, Pater-noster? Art thou the same in heaven as thou art on earth? . . . Our Father, which art in heaven, when thou callest us into heaven, shall we keep the machines in thy world— the great wheels which break the limbs of thy creatures— the great merry-go-round called the earth? . . . Thy will be done, Pater-noster! . . . Give us this day our daily bread. . . . Grind, machine, grind flour for our bread. The bread is baked from the flour of our bones . . . And forgive us our trespasses. . . . what trespasses, Pater-noster? The trespass of having a brain and a heart, that thou hast not, machine?. And lead us not into temptation. . . . Lead us not into 36 METROPOLIS temptation to rise against thee, machine, for thou art stronger than we, thou art a thousand times stronger than we, and thou art always in the right and we are always in the wrong, because we are weaker than thou , art, machine. . . . But deliver us from evil, machine. . . . Deliver us from thee, machine. . . . For thine is the kingdom, the power and the glory, for ever and ever, Amen. . . . Pater-noster, that means: “Our Father. . . . Our Father, which are in heaven. . . .” Freder touched the man’s arm. The man started, struck dumb. His hand lost its hold of the lever and leaped into the air like a shot bird. The man’s jaws stood gaping open as if locked. For one second the white of the eyes in the stiffened face was terribly visible. Then the man collapsed like a rag and Freder caught him as he fell. Freder held him fast. He looked around. Nobody was paying any attention, either to him or to the other man. Clouds of steam and fumes surrounded them like a fog. There was a door near by. Freder carried the man to the door and pushed it open. It led to the tool-house. A packing case offered a hard resting place. Freder let the man slip down into it. Dull eyes looked up at him. The face to which they belonged was little more than that of a boy. “What is your name?” said Freder. “11811 ” “I want to know what your mother called you. . . ? “Georgi.” “Georgi, do you know me?” Consciousness returned to the dull eyes together with recognition. “Yes, I know you. . . . You are the son of Joh Fredersen .... of Joh Fredersen, who is the father of us all. . . .” “Yes. Therefore I am your brother, Georgi, do you see? I heard your Pater-noster. . . .” The body flung itself up with a heave. “The machine—” He sprang to his feet. “My machine— I” “Leave it alone, Georgi, and listen to me. . . 37 METROPOLIS “Somebody must be at the machine!” “Somebody will be at the machine; but not you. . . “Who will, then?” “I.” Staring eyes were the answer. “I,” repeated Freder. “Are you fit to listen to me, and will you be able to take good note of what I say? It is very important, Georgil” “Yes,” said Georgi, paralysed. “We shall now exchange lives, Georgi. You take mine, I yours. I shall take your place at the machine. You go quietly out in my clothes. Nobody noticed me when I came here. Nobody will notice you when you go. You must only not lose your nerve and keep calm. Keep under cover of where the air is brewing like a mist. When you reach the street take a car. You will find more than enough money in my pockets. Three streets further on change the car. And again after another three streets. Then drive to the Ninetieth Block. At the corner pay off the taxi arid wait until the driver is out of sight. Then find your way to the seventh floor of the seventh house. A man called Josaphat lives there. You are to go to him. Tell him I sent you. Wait for me or for a message from me. Do you understand, Georgi?” “Yes.” But the “Yes” was empty and seemed to reply to some- thing other than Freder ’s question. A little while later the son of Joh Fredersen, the Master of the great Metropolis, was standing before the machine which was like Ganesha, the god with the elephant’s head. He wore the uniform of all the workmen of Metropolis: from throat to ankle the dark blue linen, bare feet in the hard shoes, hair firmly pressed down by the black cap. He held his hand on the lever and his gaze was set on the clock, the hands of which vibrated like magnetic needles. The hunted stream of air washed around him making the folds of the canvas flutter. Then he felt how, slowly, chokingly, from the incessant trembling of the floor, from the walls in which the furnaces whistled, from the ceiling which seemed eternally to be in 38 METROPOLIS the act of falling down, from the pushing of the short arms of the machine, from the steady resistance of the gleaming body, terror welled up in him— terror, even to the certainty of Death. He felt— and saw, too— how, from out the swathes of vapour, the long soft elephant’s trunk of the god Ganesha loosened itself from the head, sunken on the chest, and gently, with unerring finger, felt for his, Freder’s forehead. He felt the touch of this sucker, almost cool, not in the least painful, but horrible. Just in the centre, over the bridge of the nose, the ghostly bunk sucked itself fast; it was hardly a pain, yet it bored a fine, dead-sure gimlet, towards the centre of the brain. As though fastened to the clock of an infernal machine the heart began to thump. Pater-noster. . . . Pater> noster. . . . Pater-noster. . . . “I will not,” said Freder, throwing back his head to break the cursed contact: “I will not. ... I will. ... I will not. . . .” He groped for he felt the sweat dropping from his temples like drops of blood in all pockets of the strange uniform which he wore. He felt a rag in one of them and drew it out. He mopped his fore-head and, in doing so, felt the sharp edge of a stiff piece of paper, of which he had taken hold together with the cloth. He pocketed the cloth and examined the paper. It was no larger than a man’s hand, bearing neither print nor script, being covered over and over with the tracing of a strange symbol and an apparently half-destroyed plan. Freder tried hard to make something of it but he did not succeed. Of all the signs marked on the plan he did not know one. Ways seemed to be indicated, seeming to be false ways, but they all led to one destination; to a place which was filled with crosses. A symbol of life? Sense in nonsense? As Joh Fredersen’s son, Freder was accustomed swiftly and correctly to grasp anything called a plan. He pocketed the plan though it remained before his eyes. The sucker of the elephant’s trunk of the god Ganesha glided down to the occupied unsubdued brain which re- flected, analysed apd sought. The head, not tamed, sank 39 METROPOLIS back into the chest. Obediently, eagerly, worked the little machine which drove the Pater-noster of the New Tower of Babel. A little glimmering light played upon the more delicate joints almost on the top of the machine, like a small malicious eye. The machine had plenty of time. Many hours would pass before the Master of Metropolis, before Joh Fredersen would tear the food which his machines were chewing up from the teeth of his mighty machines. Quite softly, almost smilingly, the gleaming eye, the malicious eye, of the delicate machine looked down upon Joh Fredersen’s son, who was standing before it. . . . Georgi had left the New Tower of Babel unchallenged, through various doors and the city received him, the great Metropolis which swayed in the dance of light and which was a dancer. He stood in the street, drinking in the drunken air. He felt white silk on his body. On his feet he felt shoes which were soft and supple. He breathed deeply and the fullness of his own breath filled him with the most high intoxicating intoxication. He saw a city which he had never seen. He saw it as a man he had never been. He did not walk in a stream of others: a stream twelve files deep. ... He wore no blue linen, no hard -shoes, no cap. He was not going to work. Work was put away, another man was doing his work for him. A man had come to him and had said: “We shall now exchange lives, Georgi; you take mine and I yours . . “When you reach the street, take a car.” “You will find more than enough money in my pockets. . . “You will find more than enough money in my pockets. . . .” “You will find more than enough money in my pockets. . . Georgi looked at the city which he had never seen. . . . Ah! The intoxication of the lights. Ecstasy of Brightness! —Ah! Thousand-limbed city, built up of blocks of light. Towers of brilliance! Steep mountains of splendour! From the velvety sky above you showers golden rain, inexhaustibly, as into the open lap of the Danae. 40 METROPOLIS Ah— Metropolis! Metropolis! A drunken man, he took his first steps, saw a flame which hissed up into the heavens. A rocket wrote in drops of light on the velvety sky the word: “Yoshiwara .... George ran across the street, reached the steps, and, taking three steps at a time, reached the . roadway. Soft, flexible, a black willing beast, a car approached, stopped at his feet. Georgi sprang into the car, fell back upon x the cushions, the engine of the powerful automobile vibrating soundlessly. A recollection stiffened the man’s body. Was there not, somewhere in the \yorld— and not so very far away, under the sole of the New Tower of Babel, a room which was run through by incessant trembling? Did not a delicate little machine stand in the middle of this room, shining with oil and having strong, gleaming limbs? Under the crouching body and the head, which was sunken on the chest, crooked legs rested, gnome-like upon the platform. The trunk and legs were motionless. But the short arms pushed and pushed and pushed, alternately forwards, back- wards, and forwards. The floor which was of stone and seam- less, trembled under the pushing of the little machine which was smaller than a five-year-old child. The voice of the driver asked: Where to, sir?” Straight on, motioned Georgi with his hand. Anywhere. . . . The man had said to him: Change the car after the third street. But the rhythm of the motor-car embraced him too de- lightfully. Third street. . . . sixth street. ... it was still very far to the ninetieth block. He was filled with the wonder of being thus couched, the bewilderment of the lights, the shudder of entrancement at the motion. The further that, with the soundless gliding of the wheels, he drew away from the New Tower of Babel, the further did he seem to draw away from the consciousries of his own self. Who was he—? Had he not just stood in a greasy patched, blue linen uniform, in a seething hell, his brain 41 METROPOLIS mangled by eternal watchfulness, with bones, the marrow of which was being sucked out by eternally making the same turn of the lever to eternally the same rhythm, with face scorched by unbearable heat, and in the sldn of which the salty sweat tore its devouring furrows? Did he not live in a town which lay deeper under the .earth than the underground stations of Metropolis, with then- thousand shafts— in a town the houses of which storied just as high above squares and sheets as, above in the night, did the houses of Metropolis, which towered so high, one above the other? Had he ever known anything else than the horrible sobriety of these houses, in which there lived not men, but numbers, recognisable only by the enormous placards by the house- doors? Had his life ever had any purpose other than to go out from these doors, framed with numbers, out to work, when the sirens of Metropolis howled for him— and ten hours later, crushed and tired to death, to stumble into the house by the door of which his number stood? Was he, himself, anything but a number— number 11811— crammed into his linen, his clothes, his cap? Had not the number also become imprinted into his soul, into his brain, into his blood, that he must even stop and think of his own name? And now—? And now—? His body refreshed by pure cold water which had washed the sweat of labour from him, felt, with wonderful sweet- ness, the yielding relaxation of all his muscles. With a quiver which rendered all his muscles weak he felt the caressing touch of white silk on the bare skin of his body, and, while giving himself up to the gentle, even rhythm of the motion, the consciousness of the first and complete de- liverance from all that which had put so agonising a pressure on his existence overcame him with so overpowering a force that he burst out into the laughter of a madman, his tears falling uncontrollably. Violently, aye, with a glorious violence, the great city 42 METROPOLIS whirled towards him, like a sea which roars around moun- tains. The workman No. 11811, the man who lived in a prison- like house, under the underground railway of Metropolis, who knew no other way than that from the hole in which he slept to the machine and from the machine back to the hole— this man saw, for the first time in his life, the wonder of the world, which was Metropolis: the city, by night shining under millions and millions of lights. He saw the ocean of light which filled the endless trails of streets with a silver, flashing lustre. He saw the will-o’-the- wisp sparkle of the electric advertisements, lavishing them- selves inexhaustibly in an ecstasy of brightness. He saw towers projecting, built up*of blocks of light, feeling himself seized, over-powered to a state of complete impotenoe by this intoxication of light, feeling this sparkling ocean with its hundreds and thousands of spraying waves, to reach out for him, to take the breath from his mouth, to pierce him, suffocate him. . . . And then he grasped that this city of machines, this city of sobriety, this fanatic for work, sought, at night, the mighty counterpoise to the frenzy of the day’s work— that this city, at night, lost itself, as one insane, as one entirely witless, in the intoxication of a pleasure, which, flinging up to all heights, hurtling down to all depths, was bound- lessly blissful and boundlessly destructive. Georgi trembled from head to foot. And yet it was not really trembling which seized his resistless body. It was as though all his members were fastened to the soundless even- ness of the engine which bore them forwards. No, not to the single engine which was the heart of the motor-car in which he sat— to all these hundreds and thousands of engines which were driving an endlessly gliding, double stream of gleaming illuminated automobiles, on through the streets of the city in its nocturnal fever. And, at the same time, his body was set in vibration by the fire-works of spark-streaming wheels, ten-coloured lettering snow-white fountains of over- charged lamps, rockets, hissing upwards, towers of flame, blazing ice-cold. 43 METROPOLIS There was a word which always recurred. From an invisible source there shot up a sheaf of light, which bursting apart at the highest point, dropped down letters in all colours of the rainbow from the velvetblack sky of Me- tropolis. The letters formed themselves into the word: Yoshiwara. What did that mean: Yoshiwara—? From the iron-work of the elevated railway-track a yellow- skinned fellow hung, head downwards, suspended by the crocks of his knees, who let a snow-storm of white sheets of paper shower down upon the double row of motor-cars. The pages fluttered and fell. Georgi’s glance caught one of them. Upon it stood, in large, distorted letters: Yoshiwara. The car stopped at a crossing. Yellow-skinned fellows, in many-coloured embroidered silk jackets, wound themselves, supple as eels, through the twelve-fold strings of waiting cars. One of them swung himself onto the foot-board of the black motor-car in which Georgi sat. For one second the grinning hideousness stared into the young, white, helpless face. A sheaf of hand-bills were hurled through the window, falling upon Georgi’s knee and before his feet. He bent down mechanically and picked up that for which his fingers were groping. On these slips, which gave out a penetrating, bitter-sweet, seductive perfume, there stood, in large, bewitched-looking letters, the word: Yoshiwara. . . . Georgi’s throat was as dry as dust. He moistened his cracked lips with his tongue, which lay heavy and as though parched in his mouth. A voice had said to him: “You will find more than enough money in my pockets. . . .” Enough money. . . . what for? To clutch and drag near this city-this mighty, heavenly, hellish city; to embrace her with both arms, both legs, in the impotence of mastering her; to despair, to throw one-self into her-take mel-take mel —To feel the filled bowl at one’s lips— gulping, gulping— not drawing breath, the brim of the bowl set fast between the 44 METROPOLIS teeth— eternal, eternal insatiability, competing with the eter- nal, eternal overflow, overpouring of the bowl of intoxica- tion. . . . Ah— Metropolis! . . . Metropolis! . . . “More than enough money A strange sound came from Georgi’s throat, and there was something in it of the throat-rattle of a man who knows he is dreaming and wants to awake, and something of the gutteral sound of the beast of prey when it scents blood. His hand did not let go of the wad of bank-notes for the second time. It screwed it up in burning convulsive fingers. He turned his head this way and that, as though seeking a way out, which, nevertheless, he feared to find. . . . Another car slipped silently along beside his, a great, black- gleaming shadow, the couch of a woman, set on four wheels, decorated with flowers, lighted by dim lamps. Georgie saw the woman very clearly, and the woman looked at him. She cowered rather than sat, among the cushions of the car, having entirely wrapped herself in her gleaming cloak, from which one shoulder projected with the dull whiteness of a swan’s feather. She was bewilderingly made-up— as though she did not wish to be human, to be a woman, but rather a peculiar animal, disposed, perhaps to play, perhaps to murder. Calmly holding the man’s gaze, she gently slipped her right hand, sparkling with stones, and the slender arm, which was quite bare and dull white, even as the shoulder, from the wrappings of her cloak, and began to fan herself in a leisurely manner with one of the sheets of paper on which the word Yoshiwara stood. . . . “No!” said the man. He panted, wiping the perspiration from his forehead. Coolness welled out from the fine, strange stuff with which he dried the perspiration from his brow. Eyes stared at him. Eyes which were fading away. The all-knowing smile of a painted mouth. With a panting sound Georgi made to open the door of the taxi and to jump out into the road. However, the move- ment of the car threw him back on to the cushions. He 45 METROPOLIS clenched his fists, pressing them before both eyes. A vision shot through his head, quite misty and lacking in outline, a strong little machine, no larger than a five-year-old child. It’s short arms pushed and pushed and pushed, alternately forwards, backwards, forwards. . . . The head, sunken on the chest, rose, grinning. . . . “Nol” shrieked the man, clapping his hands and laughing. He had been set free from the machine. He had exchanged lives. Exchanged— with whom? With a man who had said: “You will find more than enough money in my pockets. . . .” The man bent back his head into the nape of his neck and stared at the roof suspended above him. On the roof there flamed the word: Yoshiwara. . . . The word Yoshiwara became rockets of light which show- ered around him, paralysing his limbs. He sat motionless, covered in a cold sweat. He clawed his fingers into the leather of the cushions. His back was stiff, as though his spine were made of cold iron. His jaws chattered. “No— 1” said Georgi, tearing his fists down. But before his eyes which stared into space, the word flamed up: “Yoshiwara. . . . Music was in the air, hurled into the nocturnal streets by enormous loud-speakers. Wanton was the music, most heated of rhythm, of a shrieking, lashing gaiety. . . . “No— I” panted the man. Blood trickled in drops from his bitten lips. But a hundred multi-coloured rockets wrote in the velvet- black sky of Metropolis, the word: “Yoshiwara. . . . Georgi pushed the window open. The glorious town of Metropolis, dancing in the drunkenness of light, threw itself impetuously towards him, as though he were the only- beloved, the only-awaited. He leant out of the window, crying: “Yoshiwara— I” 46 METROPOLIS He fell back upon the cushions. The car turned in a gentle curve, round in another direction. A rocket shot up and wrote in the sky above Metropolis: Yoshiwara. . . . CHAPTER IV There was a house in the great Metropolis which was older than the town. Many said that it was older, even, than the cathedral, and, before the Archangel Michael raised his voice as advocate in the conflict for God, the house stood there in its evil gloom, defying the cathedral from out its dull eyes. It had lived through the time of smoke and soot. Every year which passed over the city seemed to creep, when dying, into this house, so that, at last it was a cemetery— a coffin, filled with dead tens of years. Set into the black wood of the door stood, copper-red, mysterious, the seal of Solomon, the pentagram. It was said that a magician, who came from the East (and in the track of whom the plague wandered) had built the house in seven nights. But the masons and carpenters of the town did not know who had mortared the bricks, nor who had erected the roof. No foreman’s speech and no ribboned nose- gay had hallowed the Builder's Feast after the pious cus- tom. The chronicles pf the town held no record of when the magician died nor of how he died. One day it occurred to the citizens as odd that the red shoes of the magician had so long shunned the abominable plaster of the town. Entrance was forced into the house and not a living soul was found inside. But the rooms, which received, neither by day nor by night, a ray from the great lights of the sky, seemed to be waiting for their master, sunken in sleep. Parchments and folios lay about, open, under a covering of dust, like silver- grey velvet. 47 METROPOLIS Set in all the doors stood, copper-red, mysterious, the seal of Solomon, the pentagram. Then came a time which pulled down antiquities. Then the words were spoken: The house must die. But the house was stronger than the words, as it was stronger than the centuries. With suddenly falling stones it slew those who laid hands on its walls. It opened the floor under their feet, drag* ging them down into a shaft, of which no man had previously had any knowledge. It was as though the plague, which had formerly wandered in the wake of the red shoes of the magician, still crouched in the corners of the narrow house, springing out at men from behind, to seize them by the neck. They died, and no doctor knew the illness. The house re- sisted its destruction with so great a force that word of its malignity went out over the borders of the city, spreading far over the land, that, at last, there was no honest man to be found who would have ventured to make war against it. Yes, even the thieves and the rogues, who were promised remission of their sentence provided that they declared themselves ready to pull down the magician’s house, preferred to go to the pillory, or even to the scaffold, rather than to enter Within these spiteful walls, these latchless doors, which were sealed with Solomon’s seal. The little town around the cathedral became a large town and grew into Metropolis, and into the centre of the world. One day there came to the town a man from far away, who saw the house and said: “I want to have that.” He was initiated into the story of the house. He did not smile. He stood by his resolution. He bought the house at a very low price, moved in at once and kept it unaltered. This man was called Rotwang. Few knew him. Only JoU Fredersen knew him very well. It would have been easier for him to have decided to fight out the quarrel about the cathedral with the sect of Gothics than the quarrel with Rotwang about the magician’s house. There were in Metropolis, in this city of reasoned, method* ical hurry, very many who would rather have gone far out of their way than have passed by Rotwang’s house. It hardly reached knee-high to the house-giants which stood 48 METROPOLIS near it. It stood at an angle to the street. To the cleanly town, which knew neither smoke nor soot, it was a blot and an annoyance. But it remained. When Rotwang left the house and crossed the street, which occurred but seldom, there were many who covertly looked at his feet, to see if, perhaps, he walked in red shoes. Before the door of this house, on which the seal ef Solomon glowed, stood Joh Fredersen. He had sent the car away and had knocked. He waited, then knocked again. A voice asked, as if the house were speaking in its sleep: “Who is there?” “Joh Fredersen,” said the man. The door opened. He entered. The door closed. He stood in darkness. But Joh Fredersen knew the house welJL He walked straight on, and as he walked, the shimmering tracks of two stepping feet glistened before him, along the passage, and the edge of the stair began to glow. Like a dog 1- showing the track, the glow ran on before him, up the steps, to die out behind him. He reached the top of the stairs and looked about him. He knew that many doors opened out here. But on the one opposite him the copper seal glowed like a distorted eye, which looked at him. He stepped up to it. The door opened before him. Many doors as Rotwang’s house possessed, this was the only one which opened itself to Joh Fredersen, although, and even, perhaps, because, the owner of this house knew full well that it always meant no mean effort for Joh Fredersen to cross this threshold. He drew in the air of the room, lingeringly, but deeply, as though seeking in it the trace of another breath .... His nonchalant hand threw his hat on a chair. Slowly, in sudden and mournful weariness, he let his eyes wander through the room. It was almost empty. A large, time-blackened chair, such as are to be found in old churches, stood before drawn cur- tains. These curtains covered a recess the width of the wall. Joh Fredersen remained standing by the door for a long 49 METROPOLIS time, without moving. He had closed his eyes. With incom- parable impotence he breathed in the odour of hyacinths, which seemed to fill the motionless air of this room. Without opening his eyes, swaying a little, but aim-sure, he walked up to the heavy, black curtains and drew them apart. Then he opened his eyes and stood quite still .... On a pedestal, the breadth of the wall, rested the head of a woman in stone .... It was not the work of an artist, it was the work of a man, who, in agonies for which the human tongue lacks words, had wrestled with the white stone throughout immeasurable days and nights until at last it seemed to realise and form the woman's head by itself. It was as if no tool had been at work here— no, it was as if a man, lying before this stone, had called on the name of the woman, unceasingly, with all the strength, with all the longing, with all the despair, of his brain, blood and heart, until the shapeless stone took pity on him letting itself turn into the image of the woman, who had meant to two men all heaven and all hell. Joh Fredersen’s eyes sank to the words which were hewn into the pedestal, roughly, as though chiselled with curses. H EL born to be my happiness, a blessing to all men, lost to Joh Fredersen dying in giving life to his son, Freder Yes, she died then. But Joh Fredersen knew only too well that she did not die from giving birth to her child. She died then because she had done what she had to do. She really died on the day upon which she went from Rotwang to Joh Fredersen, wondering that her feet left no bloody traces be- hind on the way. She had died because she was unable to withstand the great love of Joh Fredersen and because she had been forced by him to tear asunder the life of another. 50 METROPOLIS Never was the expression of deliverance at last more strong upon a human face than upon Hel’s face when she knew that she would die. But in the same hour the mightiest man in Metropolis had lain on the floor, screaming like a wild beast, the bones of which are being broken in its living body. And, on his meeting Rotwang, four weeks later, he found that the dense, disordered hair over the wonderful brow of the inventor was snow-white, and in the eyes under this brow the smouldering of a hatred which was very closely related to madness. In this great love, in this great hatred, the poor, dead Hel had remained alive to both men .... “You must wait a little while,” said the voice which sounded as though the house were talking in its sleep. “Listen, Rotwang,” said Joh Fredersen. “You know that I treat your little juggling tricks with patience, and that I come to you when I want anything Of you, and that you are the only man who can say that of himself. But you will never get me to join in with you when you play the fool. You know, too, that I have no time to waste. Don’t make ns both ridiculous, but cornel” “I told you that you would have to wait a little while,” explained the voice, seeming to grow more distant. “I shall not wait. I shall go.” “Do so, Joh Fredersen!” He wanted to do so. But the door through which he had entered had no key, no latch. The seal of Solomon, glowing copper-red, blinked at him* A soft, far-off voice laughed. Joh Fredersen had stopped still, his back to the room. A quiver ran down his back, running along the hanging arms to the clenched fists. “You should have your skull smashed in,” said Joh Freder- sen, very softly . . . “You should have your skull smashed in . . . that is, if it did not contain so valuable a brain . . . .” “You can do no more to me than you have done,” said the far-off voice. Joh Fredersen was silent. 51 METROPOLIS "Which do you think,” contined the voice, “to be more painful: to smash in the skull, or to tear the heart out of the body?” Joh Fredersen was silent. “Are your wits frozen, that you don’t answer, Joh Freder- sen?” “A brain like yours should be able to forget,” said the man standing at the door, staring, at Solomon’s seal. The soft, far-off voice laughed. “Forget? I have twice in my life forgotten something. . . . Once that Aetro-oil and quick-silver have an idiosyncracy as regards each other; that cost me my arm. Secondly that Hel was a woman ind you a man; that cost me my heart. The third time, I am afraid, it will cost me my head. I shall never again forget anything, Joh Fredersen.” Joh Fredersen was silent. The far-off voice was silent, too. Joh Fredersen turned round and walked to the table. He piled books and parchments on top of each other, sat down and took a piece of paper from his pocket. He laid it before him and looked at it. It was no larger than a man’s hand, bearing neither print nor script, being covered over and over with the tracing of a strange symbol and an apparently half-destroyed plan. Ways seemed to be indicated, seeming to be false ways, but they all led one way; to a place that was filled with crosses. Suddenly he felt, from the back, a certain coldness ap- proaching him. Involuntarily he held his breath. A hand grasped along, by his head, a graceful, skeleton hand. Transparent skin was- stretched over the slender joints, which gleamed beneath it like dull silver. Fingers, snow-white and fleshless, closed over the plan which lay on the table, and, lifting it up, took it away with it. Joh Fredersen swung around. He stared at the being which stood before him with eyes which grew glassy. The being was, indubitably, a woman. In the soft garment which it wore stood a body, like the body of a young birch tree, swaying on feet set fast together. But, although it was a woman, it was not human. The body seemed as though 52 METROPOLIS made of crystal, through which the bones shone silver. Cold streamed from the glazen skin which did not contain a drop of blood. The being held its beautiful hands pressed against its breast, which was motionless, with a gesture of determination, almost of defiance. But the being had no face. The beautiful curve of the neck bore a lump of carelessly shaped mass. The skull was bald, nose, lips, temples merely traced. Eyes, as though painted on closed lids, stared unseeingly, with an expression of calm madness, at the man— who did not breathe. “Be courteous, my parody/’ said the far-off voice, which sounded as though the house were talking in its sleep. “Greet Joh Fredersen, the Master over the great Metropolis.” The being bowed slowly to the man. The mad eyes neared him like two darting flames. The mass began to speak; it said in a voice full of a horrible tenderness: “Good evening, Joh Fredersen . . . Ahd these words were more alluring than a half-open mouth. “Good, my Pearll Good, my Crown-jewel I” said the far-off voice, full of praise and pride. But at the same moment the being lost its balance. It fell, tipping forward, towards Joh Fredersen. He stretched out his hands to catch it, feeling them, in the moment of contact, to be burnt by an unbearable coldness, the brutality of which brought up in him a feeling of anger and disgust. He pushed the being away from him and towards Rotwang, who was standing near him as though fallen from the air. Rotwang took the being by the arm. He shook his head. “Too violent,” he said. “Too violent. My beautiful parody, I fear your temperament will get you into much more trouble.” “What is that?” asked Joh Fredersen, leaning his hands against the edge of the table-top, which he felt behind him. Rotwang turned his face towards him, his glorious eyes glowing as watch fires glow when the wind lashes them with its cold lash. “Who is it?” he replied. “Futura . . . Parody . . . whatever you like to call it. Also: delusion ... In short: it is a wo- 53 METROPOLIS man. . . . Every man-creator makes himself a woman. I do hot believe that humbug about the first human being a man. If a male-god created the world (which is to be hoped, Joh Fredersen) then he certainly created woman first, lovingly and revelling in creative sport. You can test it, Joh Fredersen: it is faultless. A little cool— I admit, that comes of the material, which is my secret. But she is not yet completely finished. She is not yet discharged from the workshop of her creator. I can- not. make up my mind to do it. You understand that? Comple- tion means setting free. I do not want to set her free from me. That is why I have not yet given her a face. You must give her that, Joh Fredersen. For you were the one to order the new beings.” “I Ordered machine men from you, Rotwang, which I can use at my machines. No woman ... no plaything.” “No plaything, Joh Fredersen, no . . . you and I, we no longer play. Not for any stakes. . . . We did it once. Once and never again. No plaything, Joh Fredersen but a tool. Do you know what it means to have a woman as a tool? A woman like this, faultless and cool? And obedient— implicitly obedient. . . . Why do you fight with the Gothics and the monk Desertus about the cathedral? Send the woman to them Joh Fredersen! Send the woman to them when they are kneel- ing, scourging themselves. Let this faultless, cool woman walk through the rows of them, on her silver feet, fragrance from the garden of life in the folds of her garment. . . . Who in the world knows how the blossoms of -the tree smell, pn which the apple of knowledge ripened. The woman is both: Fragrance of the blossom and the fruit. . . . “Shall I explain to you the newest creation of Rotwang, the genius, Joh Fredersen? It will be sacrilege. But I owe it to you. For you kindled the idea of creating within me, too. . . . Shall I show you how obedient my creatures is? Give me what you have in your hand, Parody!” “Stop . . .” said Joh Fredersen rather hoarsely. But the infallible obedience of the creature which stood before the two men brooked no delay in obeying. It opened its hands in which the delicate bones shimmered silver, and 54 METROPOLIS handed to its creator the piece of paper which it had taken from the table, before Joh Fredersen’s eyes. “That’s trickery, Rotwang,” said Joh Fredersen. The great inventor looked at him. He laughed. The noise- less laughter drew back his mouth to- his ears. “No trickery, Joh Fredersen— the work of a geniusl Shall Futura dance to you? Shall my beautiful Parody play the affectionate? Or the sulky? Cleopatra of Damayanti? Shall she have the gestures of the Gothic Madonnas? Or the gestures of love of an Asiatic dancer? What hair shall I plant upon the skull of your tool? Shall she be modest or impudent? Excuse me my many words, you man of fewl I am drunk, d’you see, drunk with being a creator. I intoxicate myself,' I inebriate myself, on your astonished face! I have surpassed your ex- pectations, Joh Fredersen, haven’t I? And you do not know everything yet: my beautiful Parody can sing, too! She can also read! The mechanism of her brain is as infallible as that of your own, Joh Fredersen!” “If that is so,” said the Master over the great Metropolis, with a certain dryness in his voice, which had become quite hoarse, “then command her to unriddle the plan which you have in your hand, Rotwang . . .” Rotwang burst out into laughter which was like the laughter of a drunken man. He threw a glance at the piece of paper which he held spread out in his fingers, and was about to pass it, anticipatingly triumphant, to the being which stood beside him. But he stopped in the middle of the movement. With open mouth, he stared at the piece of paper, raising it nearer and nearer to his eyes. Joh Fredersen, who was watching him, bent forward. He wanted to say something, to ask a question. But before he could open his lips Rotwang threw up his head and met Joh Fredersen’s glance with so green a fire in his eyes that the Master of the great Metropolis remained dumb. Twice, three times did this green glow flash between the piece of paper and Joh Fredersen’s face. And during the whole time not a sound was perceptible in the room but the 55 METROPOLIS breath that gushed in heaves from Rotwang's breast as though from a boiling, poisoned source. “Where did you get the plan?” the great inventor asked at last. Though it was less a question than an expression of astonished anger. “That is not the point,” answered Joh Fredersen. “It is about this that I have come to you. There does not seem to be a soul in Metropolis who can make anything of it.” Rotwang’s laughter interrupted him. “Your poor scholars!” cried the laughter. “What a task you have set them, Joh Fredersen. How many hundredweights of printed paper have' you forced them to heave over. I am sure there is no town on the globe, from the construction of the old Tower of Babel onward, which they have not snuffled through from North to South. Oh— if you could only Smile, Parody! If only you already had eyes to wink at me. But laugh, at least, Parody! Laugh, rippingly, at the great scholars to whom the ground under their feet is foreign!” The being obeyed. It laughed, ripplingly. “Then you know the plan, or what it represents?” asked Joh Fredersen, through the laughter. “Yes, by my poor soul, I know it,” answered Rotwang. "But, by my poor soul, I am not going to tell you what it is until you tell me where you got the plan.” Joh Fredersen reflected. Rotwang did not take his gaze from him. “Do not try to lie to me, Joh Fredersen,” he said softly, and with a whimsical melancholy. “Somebody found the paper,” began Joh Fredersen. “Who— somebody?” “One of my foremen.” “Grot?” “Yes, Grot.” “Where did he find the plan?” “In the pocket of a workman who was killed in the acci- dent to the Geyser machine.” “Grot brought you the paper?” ? es.” “And the meaning of the plan seemed to be unknown to him?” 56 METROPOLIS Joh Fredersen hesitated a moment with the answer. “The meaning— yes; but not the plan. He told me he has often seen this paper in the workmen’s hands, and that they anxiously keep it a secret, and that the men will crowd closely around him who holds it.” “So the meaning of the plan has been kept secret from your foreman.” “So it seems, for he could not explain it to me.” “H’m.” Rotwang turned to the being which was standing near him, with the appearance of listening intently. “What do you say about it, my beautiful Parody?” The being stood motionless. “Well—?” said Joh Fredersen, with a sharp expression of impatience. Rotwang looked at him, jerkily turning his great skull towards him. The glorious eyes crept behind their lids as though wishing to have nothing in common with the strong white teeth and the jaws of the beast of prey. But from beneath the almost closed lids they gazed at Joh Fredersen, as though they sought in his face the door to the great brain. “How can one bind you, Joh Fredersen,” he murmured, “what is a word to you— or an oath. . . . Oh God . . . you with your own laws. What promise would you keep if the breaking of it seemed expedient to you?” “Don’t talk rubbish, Rotwang,” said Joh Fredersen. “I shall hold my tongue because I still need you. I know quite well that the people whom we need are our solitary tyrants. So, if you know, speak." Rotwang still hesitated; but gradually a smile took pos- . session of his features— a good natured and mysterious smile, which was amusing itself at itself. “You are standing on the entrance,” he said. “What does that mean?” “To be taken literally, Joh Fredersen! You are standing on the entrance.” “What entrance, Rotwang? You are wasting time that does not belong to you . . .” The smile on Rotwang’s face deepened to serenity. 57 METROPOLIS “Do you recollect, Joh Fredersen, how obstinately I re- fused, that time, to let the underground railway be run under my house?” “Indeed I dol I still know the sum the detour cost me, also!” “The secret was expensive, I admit, but it was worth it. Just take a look at the plan, Joh Fredersen, what is that?” “Perhaps a flight of stairs . . .” “Quite certainly a flight of stairs. It is a very slovenly execution in the drawing as fa reality . . .” “So you know them?” “I have the honour, Joh Fredersen— yes. Now come two paces sideways. What is that?” He had taken Joh Fredersen by the arm. He felt the fingers of the aritificial hand pressing into his muscles like the claws of a bird of prey. With the right one Rotwang in- dicated the spot upon which Joh Fredersen had stood. “What is that?” he asked, shaking the hand which he held in his grip. Joh Fredersen bent down. He straightened himself up again. “A door?’' “Right, Joh Fredersen! A door! A perfectly fitting and well shutting door. The man who built this house was an orderly and careful person. Only once did he omit to give heed, and then he had to pay for it. He went down the stairs which are under the door, followed the careless steps and passages which are connected with them, and never found his way back. It is not easy to find, for those who lodged there did not care to have strangers penetrate into their domain. ... I found my inquisitive predecessor, Joh Fredersen, and recognised him at once— by his pointed red shoes, which have preserved themselves wonderfully. As a corpse he looked peaceful and Christian-like, both of which he certainly was not in his life. The companions of his last hours probably contributed considerably to the conversion of the erst-while devil’s disciple . . .” He tapped with his right forefinger upon a maze of crosses in the centre of the plan. “Here he lies. Just on this spot. His skull must have en- 58 METROPOLIS closed a brain which was worthy of your own, Joh Fredersen, and he had to perish because he once lost his way. . . . What a pity for him . . “Where did he lose his way?” asked Joh Fredersen. Rotwang looked long at him before speaking. “In the city of graves, over which Metropolis stands,” he answered at last. “Deep below the moles’ tunnels of your underground railway, Joh Fredersen, lies the thousand-year- old Metropolis of the thousand-year-old dead . . .” Joh Fredersen was silent. His left eyebrow rose, while his eyes narrowed. He fixed his gaze upon Rotwang, who had not taken his eyes from him. “What is the plan of this city of graves doing in the hands and pockets of my workmen?” “That is yet to be discovered,” answered Rotwang. “Will you help me?” “Yes.” - • “Tonight?” “Very well.” “I shall come back after the changing of the shift.” “Do so, Joh Fredersen. And if you take some good ad- vice ‘‘Well?” “Come in the uniform of your workmen, when you come backl” Joh Fredersen raised his head but the great inventor did not let him speak. He raised his hand as one calling for and admonishing to silence. “The skull of the man in the red shoes also enclosed a powerful brain, Joh Fredersen, but nevertheless, he could not find his way homewards from those who dwell down there . . Joh Fredersen reflected. He nodded and turned to go. “Be courteous, my beautiful Parody,” said Rotwang. “Open the doors for the Master over the great Metropolis.” The being glided past Joh Fredersen. He felt the breath of coldness which came forth from it. He saw the silent laughter between the half-open lips of Rotwang, the great inventor. He turned pale with rage, but he remained silent. 59 METROPOLIS The being stretched out the transparent hand in which the bones shone silver, and, touching it with its finger-tips, moved the seal of Solomon, which glowed copperish. The door yielded back. Joh Fredersen went out after the being, which stepped downstairs before him. There was no light on the stairs, nor in the narrow passage. But a shimmer came from the being no stronger than that of a green-burning candle, yet strong enough to lighten up the stairs and the black walls. At the house-door the being stopped still and waited for Joh Fredersen, who was walking slowly along behind it. The house-door opened before him, but not far enough for him to pass out through the opening. The eyes stared at him from the mass-head of the being, eyes as though painted on closed lids, with the expression of calm madness. “Be courteous, my beautiful Parody,” said a soft, far-off voice, which sounded as though the house were talking in its sleep. The being bowed. It stretched out a hand— a graceful skeleton hand. Transparent skin was stretched over the slender joints, which gleamed beneath it like dull silver. Fin- gers, snow-white and fleshless, opened like the petals of a crystal lily. Joh Fredersen laid his hand in it, feeling it, in the moment of contact, to be burnt by an unbearable coldness. He wanted to push the being away from him but the silver- crystal fingers held him fast. “Good-bye,” Joh Fredersen,” said the mass head, in a voice full of a horrible tenderness. “Give me a face soon, Joh Fredersen!” A soft far-off voice laughed, as if the house were laughing in its sleep. The hand left go, the door opened, Joh Fredersen reeled into the street. The door closed behind him. In the gloomy wood of the door glowed, copper-red, the seal of Solomon, the pentagram. When Joh Fredersen was about to enter the brain-pan of 60 METROPOLIS the New Tower of Babel Slim stood before him, seeming to be slimmer than ever. “What is it?” asked Joh Fredersen. Slim made to speak but at the sight of his master the words died on his lips. “Well—?” said Joh Fredersen, between his teeth. Slim breathed deeply. “I must inform you, Mr. Fredersen,” he said, “that, since your son left this room, he has disappeared!” “What does that mean? . . . disappeared!” “He has not gone home, and none of our men has seen him . . .” Joh Fredersen screwed up his mouth. “Look for him!” he said hoarsely. “What are you all here for? Look for him!” He entered the brain-pan of the New Tower of Babel. His first glance fell upon the clock. He stepped to the table and stretched out his hand to the little blue metal plate. CHAPTER V The man before the machine which was like Ganesha, the god with the elephant’s head, was no longer a human being. Merely a dripping piece of exhaustion, from the pores of which the last powers of volition were oozing out in large drops of sweat. Running eyes no longer saw the manometer. The hand did not hold the lever— it clawed it fast in the last hold which saved the mangled man-creature before it from falling into the crushing arms of the machine. The Pater-noster works of the New Tower of Babel turned their buckets with an easy smoothness. The eye of the little machine smiled softly and maliciously at the man who stood before it and who was now no more than a babel. “Father!” babbled the son of Joh Fredersen, “to-day, for the first time, since Metropolis stood, you have forgotten to 61 METROPOLIS let your city and your great machines roar punctually fox- fresh food. . . . Has Metropolis gone dumb, father? Look at usl Look at your machines! Your god-machines turn sick at the chewed-up cuds in their mouths— at the mangled food that we are. . . . Why do you strangle its voice to death? Will ten hours never, never come to an end? Our Father, which art in heaven— I” But in this moment Joh Fredersen’s fingers were pressing the little blue metal plate and the voice of the great Metrop- olis. “Thank you, father!” said the mangled soul before the machine, which was like Ganesha. He smiled. He tasted a salty taste on his lips and did not know if it was from blood, sweat or tears. From out a red mist of long-flamed, drawn-out clouds, fresh men shuffled on towards him. His hand slipped from the lever and he collapsed. Aims pulled him up and led him away. He turned his head aside to hide his face. The eye of the little machine, the soft, malicious eye, twinkled at him from behind. “Good-bye, friend,” said the little machine. Freder’s head fell upon his breast. He felt himself dragged further, heard the dull evenness of feet tramping onwards, felt himself tramping, a member of twelve members. The ground under his feet began to roll; it was drawn upwards, pulling him up with it. Doors stood open, double doors. Towards him came a stream of men. The great Metropolis was still roaring. Suddenly she fell dumb and in the silence Freder became aware of the breath of a man at his ear, and of a voice— merely a breath— which asked: “She has called. . . . Are you coming?” He did not know what the question meant, but he nodded. He wanted to get to know the ways of those who walked, as he, in blue linen, in the black cap, in the hard shoes. With tightly closed eyelids he groped on, shoulder to shoulder with an unknown man. She has called, he thought, half asleep. Who is that . . . she . . . ? 62 METROPOLIS He walked and walked in smouldering weariness. The way would never, never come to an end. He did not know where he was walking. He heard the tramp of those who were walking with him like the sound of perpetually falling water. She has called! he thought. Who is that: she, whose voice is so powerful that these men, exhausted to death by utter weariness, voluntarily throw off sleep, which is the sweetest thing of all to the weary— to follow her when her voice calls? It can’t be very much further to the centre of the earth . . . Still deeper— still deeper down? No longer any light round about, only, here and there, twinkling pocket torches, in men’s hands. At last, in the far distance, a dull shimmer. Have we wandered so far to walk towards the sun, thought Freder, and does the sun dwell in the bowels of the earth? The procession came to a standstill. Freder stopped too. He staggered against the dry, cool stones. Where are we, he thought— in a cave? If the sun dwells here, then she can’t be at home now. ... I am afraid we have come in vain. . . . Let us turn back, brother . . . Let us sleep. . . . He slid along the wall, fell on his knees, leant his head against the stone. . . . how smooth. it was. The murmur of human voices was around him, like the rustling of trees, moved by the wind. . . . He smiled peacefully. It’s wonderful to be tired. . . . Then a voice— a voice began to speak. . . . Oh— sweet voice, thought Freder dreamily. Tender be- loved voice, your voice, Virgin-mother! I have fallen asleep. . . . Yes, I am dreaming! I am dreaming of your voice, beloved! But a slight pain at his temple made him think: I am leaning my head on stone. ... I am conscious of the ^oldness which comes out of the stone. ... I feel coldness under my knees. ... so I am not sleeping— I am only dreaming. . . . sup- pose it is not a dream . . . ? Suppose it is reality . . . ? With an exertion of will which brought a groan from him he forced open his eyes and looked about him. 63 METROPOLIS A vault, like the vault of a sepulchre, human heads so closely crowded together as to produce the effect of clods on a freshly ploughed field. All heads turned towards one point: to the source of a light, as mild as God. Candles bjrmt with sword-like flames. Slender, lustrous swords of light stood in a circle around the head of a girl, whose voice was as the Amen of God. The voice spoke, but Freder did not hear the words. He heard nothing but a sound, the blessed melody of which was saturated with sweetness as is the air of a garden of blossoms with fragrance. And suddenly there sprang up above this melody the wild throb of a heart-beat. The air stormed with bells. The walls shook under the surf of an invisible organ. Weariness— exhaustion— faded out! He felt his body from head to foot to be one single instrument of blissfulness— all strings stretched to bursting point, yet tuned together into the purest, hottest, most radiant accord, in which his whole being hung, quivering. He longed to stroke with his hands the stones on which he knelt. He longed to kiss with unbounded tenderness the stones on which he rested his head. God— God— God- beat- the heart in his breast, and every throb was a thank- offering. He looked at the girl, and yet he did not see her. He saw only a shimmer; he knelt before it. Gracious one, formed his mouth. Mine! Mine! My beloved! How could the world have existed before you were? How must God have smiled when he created you! You are speak- ing?— What are you saying?— My heart is shouting within me— I cannot catch your words. . . t Be patient with me, gracious one, beloved! Without his being aware of it, drawn by an invisible un- breakable cord, he pushed himself forward on his knees, nearer and nearer to the shimmer which the girl’s face was to him. At last he was so near that he could have touched the hem of her dr ess with his outstretched hand. “Look at me. Virgin!” implored his eyes. “Mother, look at me!” But her gentle eyes looked out over him. Her lips said: “My brothers. ...” _ 64 METROPOLIS And stopped dumb, as though alarmed. Freder raised his head. Nothing had happened— nothing to speak of, only that the air which passed through the room had suddenly become audible, like a raised breath, and that it was cool, as though coming in through open doors. With a faint crackling sound the swords of flame bowed themselves. Then they stood still again. “Speak, my beloved!” said Freder’s heart. Yes, now she spoke. This is what she said: “Do you want to know how the building of the Tower of Babel began, and do you want to know how it ended? I see a man who comes from the Dawn of the World. He is as beautiful as the world, and has a burning heart. He loves to walk upon the mountains and to offer his breast unto the wind and to speak with the stars. He is strong and rules all creatures. He dreams of God and feels himself closely tied to him. His nights are filled with faces. “One hallowed hour bursts his heart. The firmament is above him and his friends. ‘Oh friends! Friends!’ he cries, pointing to the stars. ‘Great is the world and its Creator! Great is man! Come, let us build a tower, the top of which reaches the sky! And when we stand on its top, and hear the stars ringing above us, then let us write our creed in golden symbols on the top of the tower! Great is the world and its creator! And great is man I’ “And they set to, a handful of men, full of confidence, and they made bricks and dug up to the earth. Never have men worked more rapidly, for they all had one thought, one aim and one dream. When they rested from work in the evening each knew of what the other was thinking. They did not need speech to make themselves understood. But after some time they knew: The work was greater than their working hands. Then they enlisted new friends to their work. Then their work grew. It grew overwhelming. Then the builders sent their messengers to all four winds of the world and enlisted Hands, working Hands for their mighty work. “The Hands came. The Hands worked for wages. The Hands did not even know what they were making. None 65 METROPOLIS of those building Southwards knew one of those digging toward the North. The Brain which conceived the construc- tion of the Tower of Babel was unknown to those who built it. Brain and Hands were far apart and strangers. Brain and Hands became enemies. The pleasure of one became the other’s burden. The hymn of praise of one became the other’s curse. “ ‘Babel!’ shouted one, meaning: Divinity, Coronation, Eternal, Triumph! “ ‘Babell’ shouted the other, meaning: Hell, Slavery, Eter- nal, Damnation! “The same word was prayer and blasphemy. Speaking the same words, the men did not understand each other. “That men no longer understood each other, that Brain and Hands no longer understood each other, was to blame that the Tower of Babel was given up to destruction, that never were the words of those who had conceived it written on its top in golden symbols: Great is the world and its Creator! And great is man! “That Brain and Hands no longer understand each other will one day destroy the New Tower of Babel. “Brain and Hands need a mediator. The Mediator be- tween Brain and Hands must be the Heart. . . .” She was silent. A breath like a sigh came up from the silent lips of the listeners. Then one stood up slowly, resting his fists upon the shoulders of the man who crouched before him, and asked, raising his thin face with its fanatical eyes to the girl: “And where is our mediator, Maria?” The girl looked at him, and over her sweet face passed the gleam of a boundless confidence. “Wait for him,” she said. “He is sure to come.” A murmur ran through the rows of men. Freder bowed his head to the girl’s feet, His whole soul said: “It shall be I.” But she did not see him and she did not hear him. “Be patient, my brothers!” she said. “The way which your mediator must take is long. . . . There are many among you who cry, “Fight! Destroy!— Do not fight, my brothers, for 66 METROPOLIS that makes you to sin. Believe me: One will come, who will speak for you— who will be the mediator between you, the Hands, and the man whose Brain and Will are over you all. He will give you something which is more precious than anything which anybody could give you: To be free, with- out sinning.” She stood up from the stone upon which she had been sitting. A movement ran through the heads turned towards her. A voice was raised. The speaker was not to be seen. It was as if they all spoke: “We shall wait, Maria. But not much longer— I” The girl was silent. With her sad eyes she seemed to be seeking the speaker among the crowd. A man who stood before her spoke up to her: “And if we fight— where will you be then?” “With you!” said the girl, opening her hands with the gesture of one sacrificing. “Have you ever found me faithless?” “Never!” said the men. “You are like gold to us. We shall do what you expect of us.” “Thank you,” said the girl, closing her eyes. With bowed head she stood there, listening to the sound of retiring feet— feet which walked in hard shoes. Only when all about her had become silent and when the last footfall had died away she sighed and opened her eyes. Then she saw a man, wearing the blue linen and the black cap and the hard shoes, kneeling at her feet. She bent down. He raised his head. She looked at him. And then she recognised him. (Behind them, in a vault that was shaped like a pointed, devil’s-ear, one man’s hand seized another man’s arm. “Hush! Keep quiet!” whispered the voice, which was soundless and yet which had the effect of laughter— like the laughter of spiteful mockery.) The girl’s face was as a crystal, filled with snow. She made a movement as if for flight. But her knees would not obey her. Reeds which stand in troubled water do not tremble more than her shoulders trembled. 67 METROPOLIS “If you have come to betray us, son of Joh Fredersen, then you will have but little blessing from it,” she said softly, but in a clear voice. He stood up and remained standing before her. “Is that all the faith you have in me?” he asked gravely. She said nothing, but looked at him. Her eyes filled with tears. "You . . .” said the man. "What shall I call you? I do not know your name. I have always called you just ‘y° u> ’ the bad days and worse nights, for I did not know if I should find you again, I always called you only, ‘you-’ . . . Will you tell me, at last, what your name is?” "Maria,” answered the girl. “Maria. . . . That should be your name . . . you did not make it easy for me to find my way to you, Maria.” “And why did you seek your way to me? And why do you wear the blue linen uniform? Those condemned to wear it all their life long, live in an underground city, which is accounted a wonder of the world in all the five continents. It is an architectural wonder— that is true. It is light and shining bright and a model of tidiness. It lacks nothing but the sun— and the rain— and the moon by night— nothing but the sky. That is why the children which are bom there have their gnome-like faces. . . . Do you want go down into this city under the earth in order the more to enjoy your dwelling which lies so high above the great Metropolis, in the light of the sky? Are you wearing the uniform, which you have on to-day, for fun?” “No, Maria. I shall always wear it now.” “As Joh Fredersen’s son?” “He no longer has a son . . . unless— you, yourself, give him back his son.” (Behind them, in a vault that was shaped like a pointed devil’s-ear, one man’s hand was laid upon another man’s mouth. “It is written,” whispered a laugh: “Therefore shall a man leave his father and his mother and cleave unto his wife . . .") 68 METROPOLIS “Won’t you understand me?” asked Freder. “Why do you look at me with such stern eyes? You wish me to be a medi- ator between Joh Fredersen and those whom you call your brothers. . . . There can be no mediator between heaven and hell who never was in heaven and hell. ... I never knew hell until yesterday. That is why I failed so deplorably, yesterday, when I spoke to my father for your brothers. Until you stood before me for the first time, Maria, I lived the life of a dearly loved son. I did not know what an unrealisable wish was. I knew no longing, for everything was mine. . . . Young as I am, I have exhausted the pleasures of the earth, down to the very bottom. I had an aim— a gamble with Death: A flight to the stars. . . . And then you came and showed me my brothers .... From that day on I have sought you. I have so longed for you that I should gladly and unhesitatingly have died, had somebody told me that that was the way to you. But as it was, I had to live and seek another way . . “To me, or to your brothers . . . p” “To you, Maria ... I will not make myself out to you to be better than I am. I want to come to you, Maria— and I want you ... I love mankind, not for its own sake, but for your sake— because you love it. I do not want to help man- kind for its own sake, but for your sake— because you wish it. Yesterday I did good to two men; I helped one whom my father had dismissed. And I did the work of the man, whose uniform I have on. . . . That was my way to you. . . . God bless you . . .” His voice failed him. The girl stepped up to him. She took his hands in both her hands. She gently turned the palms upward, and considered them, looked at them with her Madonna-eyes, and folded her hands tenderly around his, which she carefully laid together. “Maria,” he said, without a sound. She let his hands fall and raised her’s to his head. She laid her finger-tips on his cheeks. With her fingertips she stroked his eyebrows, his temples, twice, three times. Then he snatched her to his heart and they kissed each other . . . METROPOLIS He no longer felt the stones under his feet. A wave carried him, him and the girl whom he held clasped to him as though he wished to die of it— and the wave came from the bottom of the ocean, roaring as though the whole sea were an organ; and the wave was of file and flung right up to the heavens. Then sinking . . . sinking . . . endlessly gliding down- right down to the womb of the world, the source of the beginning. . . . Thirst and quenching drink . . . hunger and satiation . . . pain and deliverance from it . . . death and rebirth . . . “You . . said the man to the girl's lips. “You are really the great mediatress. . . . You are all that is most sacred on earth. . . . You are all goodness. . . . You are all grace. ... To doubt you is to doubt God . . . Maria— Maria— you called me— here I ami” (Behind them, in a vault that was shaped like a pointed deviTs-ear, one man leant towards another man’s ear. “You wanted to have the Futura's face from me. . . . There you have your model . . .” "Is that a commission?” “Yes.”) “Now you must go, Freder,” said the girl. Her Madonna eyes looked at him. "Go— and leave you here?” She turned grave and shook her head. "Nothing will happen to me,” she said. “There is not one, among those who know this place, whom I cannot trust as though he were my blood brother. But what is between us is nobody's affair; it would vex me to have to explain—” (and now she was smiling again)— "what is inexplicable. . . . Do vou see that?” “Yes,” he said. “Forgive me. . . .” (Behind them, in a vault that was shaped like a pointed devil's-ear, a man took himself away from the wall. “You know what you have to do,” he said in a low voice. 70 METROPOLIS ‘Tes ,” came the voice of the other, idly, sleepily, out of the darkness. “But wait a bit, friend. ... I must ask you something. . . .” “Well?” “Have you forgotten your own creed?” For one second a lamp twinkled through the room, that was shaped like a pointed devil’s ear, impaling the face of the man, who had already turned to go, on the pointed needle of its brilliance. “That sin and suffering are twin-sisters. . . . you will be sinning against two people, friend. . . .” “What has that to do with you?” “Nothing. . . Or— little. Freder is Hel’s son. . . .” “And mine. . . .” “Yes. . . ” “It is he whom I do not wish to lose” “Better to sin once more?” “Yes.” “And—” “To suffer. Yes.” “Very well, friend,” and in the voice was an inaudible laugh of mockery: “May it happen to you according to your creed. ... 1” The girl walked through the passages that were so familiar to her. The bright little lamp in her hand roved over the roof of stone and over the stone walls, where, in niches, the thousand-year-old dead slept. The girl had never known fear of the dead; only rever- ence and gravity in face of their gravity. To-day she saw neither wall nor dead. She walked on, smiling and not know- ing she did it. She felt like singing. With an expression of happiness, which was still incredulous and yet complete, she said the name of her beloved over to herself. Quite softly: “Freder. . . .” And once more: “Freder. . . .” Then she raised her head, listening attentively, standing quite still. . . . It came back as a whisper: An echo?— No. Almost inaudibly a word was breathed: 71 METROPOLIS “Maria. . . She turned around, blissfully startled. Was it possible that he had come back. “Freder— I” she called. She listened. No answer. “Freder— I” Nothing. But suddenly there came a cool draught of air which made the hair at her neck quiver, and a hand of snow ran down her back. There came an agonized sigh— a sigh which would not come to an end. . . . The girl stood still. The bright little lamp which she held in her hand let its gleam play tremblingly about her feet. “Freder. . . . P” Now her voice, too, was only a whisper. No answer. But, behind her, in the depths of the passage she would have to pass through, a gentle, gliding slink became perceptible: feet in soft shoes on rough stones. . . . That was. . . . yes, that was strange. Nobody, apart from her, ever came this way. Nobody could be here. And, if somebody were here, then it was no friend. . . . Certainly nobody whom she wanted to meet. Should she let him by?— yes. A second passage opened to her left. She did not know it well. But she would not follow it up. She would only wait in it until the man outside— the man behind her— had gone by. She pressed herself againt the wall of the strange passage, keeping still and waiting quite silently. She did not breath. She had extinguished the lamp. She stood in utter darkness, immovable. She listened: the gliding feet were approaching. They walked in darkness as she stood in darkness. Now they were here. Now they must. . . . they must go past. . . . But they did not go. They stood quite still. Before the opening to the passage in which she stood, the feet stopped still and seemed to wait. For what. . . ? For her. . . ? 72 METROPOLIS In the complete silence the girl suddenly heard her own heart. . . . She heard her own heart, like pump-works, beating more and more quickly, throbbing more and more loudly. These loud throbbing heartbeats must also be heard by the man who kept the opening to the passage. And sup- pose he did not stay there any longer. . . . suppose he came inside. . . . she could not hear his coming, her heart throbbed so. She groped, with fumbling hand, along the stone wall. Without breathing, she set her feet, one before the other. . . . Only to get away from the entrance. . . . Away from the place where the other was standing. . . . Was she wrong? Or were the feet really coming after her? Soft, slinking shoes on rough stones? Now the agonised, heavy breathing, heavier still, and nearer .... cold breath on her neck. . . . Then- Nothing more. Silence. And waiting. And watching- keeping on the look-out. . . . Was it not as if a creature, such as the world had never seen: trunkless, nothing but arms, legs and head. . . . but what a head! God— God in heaven! . . . was crouching on the floor before her, knees drawn up to chin, the damp arms supported right and left, against the walls, near her hips, so that she stood defenceless, caught? Did she not see the passage lighted by a pale shimmer— and did not the shimmer come from the being’s jelly-fish head? “Freder!” she thought. She bit the name tightly between her jaws, yet heard the scream with which her heart screamed it. She threw herself forwards and felt— she was free— she was still free— and ran and stumbled, and pulled herself up again and staggered from wall to wall, knocking herself bloody, suddenly clutched into space, stumbled, fell to the ground, felt. . . . Something lay there. . . . what? No— No- No-! The lamp had long since fallen from her hand. She raised herself to her knees and clapped her fists to her ears, in order not to hear the feet, the slinking feet coming nearer. She knew herself to be imprisoned in darkness and yet opened 73 METROPOLIS her eyes because she could no longer bear the circles of fire, the wheels of flame behind her closed lids — And saw her own shadow thrown, gigantic, on the wall before her, and behind her was light, and before her lay a man— A man?— That was not a man. . . . That was the remains of a man, with his back half leaning against the wall, half slipped down, and on his skeleton feet, which almost touched the girl's knees, were the slender shoes, pointed and purple- red. . . . With a shriek which tore her throat, the girl threw herself up, backwards— and then on and on, without looking round, pursued by the light which lashed her own shadow in springs before her feet— pursued by long, soft, feathery feet— by feet which walked in red shoes, by the icy breath which blew at her back. She ran, screamed and ran— “Freder. ... I Freder. . . I" Her throat rattled, she fell. There were some stairs. . . . Crumbling stairs She pressed her bleeding hands, right and left, against the stone wall, by the stone steps. She dragged herself up. She stag- gered up, step by step. . . . There was the top. The stairs ended in a stone trap-door. The girl groaned: “Freder ... I” She stretched both fists above her. She pushed head and shoulders against the trap-door. And one more groan: “Freder. . . .” The door rose and fell back with a crash. Below— deep down— laughter. . . . The girl swung herself over the edge of the trapdoor. She ran hither and thither, with out-stretched hands. She ran along walls, finding no door. She saw the lustre which welled up from the depths. By this light she saw a door, which was latchless. It had neither bolt nor lock. In the gloomy wood glowed, copper-red, the seal of Solomon, the pentagram. The girl turned around. 74 METROPOLIS She saw a man sitting on the edge of the trap-door and saw his smile. Then it was as though she were extinguished, and she plunged into nothing. . . . CHAPTER VI The proprietor of Yoshiwara used to earn money in a variety of ways. One of them, and quite positively the most harmless, was to make bets that no man— be he never so widely travelled— was capable of guessing to what weird mixture of races he owed his face. So far he had won all such bets, and used to sweep in the money which they brought him with hands, the cruel beauty of which would not have shamed an ancestor of the Spanish Borgias, the nails of which, however, showed an inobliterable shimmer of blue; on the other hand, the politeness of his smile on such profit- able occasions originated unmistakably in that graceful in- sular world, which, from the eastern border of Asia, smiles gently and watchfully across at mighty America. There were prominent properties combined within him which made him appear to be a general representative of Great Britain and Ireland, for he was as red-haired, chaff- loving and with as good a head for drink as if his name had been McFosh, avaricious and superstitious as a Scotsman and— in certain circumstances, which made it requisite, of that highly bred obliviousness, which is a matter of will and a foundation stone of the British Empire. He spoke practicallly all living languages as though his mother had taught him to pray in them and his father to curse. His greed appeared to hail from the Levant, his contentment from China. And, above all this, two quiet, observant eyes watched with German patience and perseverance. As to the rest, he was called, for reasons, unknown, Sep- tember. 75 METROPOLIS The visitants to Yoshiwara had met September in a variety of emotions— from the block-headed dozing away of the well-contented bushman to the dance-ecstatic of the Uk- rainer. But to come upon his features in an expression of absolute bewilderment was reserved fpr Slim, when, on the morning after his having lost sight of his young master, he set throb- bing the massive gong which demanded entrance to Yoshi- wara. It was most unusual that the generally very obliging door of Yoshiwara was not opened before the fourth gong-signal; and that this was performed by September himself and with this expression of countenance deepened the impression of an only tolerably overcome catastrophe. Slim bowed. Sep- tember looked at him. A mask of brass seemed to fall over his face. But a chance glance at the driver of the taxi, in which Slim had come tore it off again. “Would to God your tin-kettle had gone up in the air before you could have brought that lunatic here yesterday evening,” he said. "He drove away my guests before they even thought of paying. The girls are huddling down in the comers like lumps of wet floor-cloth— that is, those who are not in hysterics. Unless I call in the police I might just as well close the house; for it doesn’t look as though that chap will have recovered his five senses by this evening.” "Of whom are you speaking, September?” asked Slim. September looked at him. At this moment the tiniest hamlet in North Siberia would have flatly refused to have been proclaimed the birth-place of so idiotic looking an individual. "If it is the man for whom I have come here to look,” continued Slim, “then I shall rid you of him in a more agreeable and swifter manner than the police." “And for what man are you looking, sir?” Slim hesitated. He cleared his throat slightly. “You know the white silk which is woven for comparatively few in Metropolis. . . .” In the long line of ancestors, the mainfold sediment of whom had been crystalised into September, a fur-trader 76 METROPOLIS from Tamopolis must also have been represented and he now smiled out from the corners of his great-grandson’s wily eyes. “Come in, sir!” the proprietor of Yoshiwara invited Slim, with true Singalese gentleness. Slim entered. September closed the door behind him. In the moment when the matutinal roar of the great Metropolis no longer bellowed up from the streets, another roar from inside the building became perceptible— the roar of a human voice, hotter than the voice of a beast of prey, mad-drunk with triumph. “Who is that?” asked Slim, involuntarily dropping his own voice. “He— I” answered September, and how he could stow the smooth and pointed vengefulness of whole Corsica into the monosyllable remained his own secret. Slim’s glance became uncertain, but he said nothing. He followed September over soft and glossy straw mats, along walls of oiled paper, narrowly framed in bamboo. Behind one of these walls the weeping of a woman was to be heard— monotonous, hopeless, heartbreaking, like a long spell of rainy days which envelope the summit of Fuji Yama. “That’s Yuki,” murmured September, with a fierce glance at the paper prison of this pitiful weeping. “She’s been crying since midnight, as if she wanted to be the source of a new salt sea. . . . This evening she will have a swollen potato on her face instead of a nose. . . . Who pays for it?— 1 d „° r “Why is the little snowflake crying?” asked Slim, half thoughtlessly, for the roaring of the human voice, coming from the depths of the house occupied all the ears and attention he possessed. “Oh, she isn't the only one,” answered September, with the tolerant mien of one who owns a prosperous harbour tavern in Shanghai. “But she is at least tame. Plum Blossom has been snapping about her like a young Puma, and Miss Rainbow has thrown the Saki bowl at the mirror and is trying to cut her artery with the chips— and all on account of this white silk youngster.” 77 METROPOLIS The agitated expression on Slim’s face deepened. He shook his head. “How did he manage to get such a hold over them. . . he said, and it was not meant to be a question. September shrugged his shoulders. “Maohee. . . .” he said in a sing-song tone, as though be- ginning one of those Greenland fairy tales, which, the quicker they sent one to sleep are the more highly appre- ciated. “What is that: Maohee?” asked Slim, irritably. September drew his head down between his shoulders. The Irish and the British blood-corpuscles in his veins seemed to be falling out, violently: but the impenetrable Japanese smile covered this up with its mantle before it could grow dangerous. “You don’t know what Maohee is. . . . Not a soul in the great Metropolis knows. . . . No. . . . Nobody. But here in Yoshiwara they all know.” “I wish to know, too, September,” said Slim. Generations of Roman lackeys bowed within September as he said, “Certainly, sir!” But they did not get the better of the wink of the heavy-drinking lying grandfathers in Copenhagen. “Maohee, that is. . . . Isn’t it odd, that, of all the ten thousand who have been guests here in Yoshiwara and who had experienced in detail what Maohee stands for, outside they know nothing more about it? Don’t walk so fast, sir. The yelling gentleman down there won’t run away from us— and if I am to explain to you what Maohee means. . . .” “Drugs, I expect, September—?” “My dear sir, the lion is also a cat. Maohee is a drug: but what is a cat beside a lion? Maohee is from the other side of ' the earth. It is the divine, the only thing-because it is the only thing which makes us feel the intoxication of the others.” “The intoxication— of the others. . . . ?” repeated Slim, stopping still. September smiled the smile of Hotei the god of Happiness, 78 METROPOLIS who likes little children. He laid the hand of the Borgia, with the suspiciously blue shimmering nails on Slim's arm. “The intoxication of the others— Sir, do you know what that means? Not of one other— no, of the multitude which rolls itself into a lump, the rolled up intoxication of the multitude gives Maohee its friends . . “Has Maohee many friends, September?” The proprietor of Yoshiwara grinned, apocalyptically. “Sir, in this house there is a round room. You shall see it. It has not its like. It is built like a winding seashell, like a mammoth shell, in the windings of which thunders the surf of seven oceans; in these windings people crouch, so densely crowded that their faces appear as one face. No one knows the other, yet they are all friends. They all fever. They are all pale with expectation. They have all clasped hands. The trembling of those who sit right down at the bottom of the shell runs right through the windings of the mammoth shell, right up to those, who, from the gleaming top of the spiral, send out their own trembling towards it . . .” September gulped for breath. Sweat stood like a fine chain of beads on his brow. An international smile of insanity parted his prating mouth. “Go on, September!” said Slim. "On?— On?— Suddenly the rim of the shell begins to turn . . . gently ... ah how gently, to music such as would bring a tenfold murderer-bandit to sobs and his judges to pardon him on the scaffold— to music on hearing which deadly enemies kiss, beggars believe themselves to be kings, the hungry forget their hunger— to such music the shell revolves around its stationary heart, until it seems to free it- self from the ground and, hovering, to revolve about itself. The people scream— not loudly, no, no!— they scream like the birds that bathe in the sea. The twisted hands are clenched to fists. The bodies rock in one rhythm. Then comes the first stammer of: Maohee. . . . The stammer swells, becomes waves of spray, becomes a spring tide. The revolving shell roars: Maohee . . . Maohee ... I It is as though a little flame must rest on everyone’s hair parting, like St. Elm’s fire . . . Maohee . . . Maohee! They call on their 79 METROPOLIS god. They call on him whom the finger of the god touches today. . . . No one knows from where he will come today. . . . He is there. . . . They know he is amongst them. ... He must break out from the rows of them. ... He must. ... He must, for they call him: Maohee . . . Maoheel And suddenly— I” The hand of the Borgia flew up and hung in the air like a brown claw. “And suddenly a man is standing in the middle of the shell, in the gleaming circle, on the milk-white disc. But it is no man. It is the embodied conception of the intoxication of them all. He is not conscious of himself. ... A slight froth stands on his mouth, His eyes are stark and bursting and are yet like rushing meteors which leave waving tracks of fire behind them on the route from heaven to earth. . . . He stands and lives his intoxication. He is what his intoxication is. From the thousands of eyes which have cast anchor into his soul the power of intoxication streams into him. There is no delight in God’s creation which does not reveal itself, surmounted by the medium of these intoxicated souls. What he says becomes visible, what he hears becomes audible to all. What he feels: Power, desire, madness, is felt by them all. On the shimmering area, around which the shell revolves, to music beyond all description, one in ecstasy lives the thousandfold ecstasy which embodies itself in him, for thousands of others . . September stopped and smiled at Slim. “That, sir, is Maohee . . “It must indeed be a powerful drug,” said Slim with a feeling of dryness in his throat, “which inspires the pro- prietor of Yoshiwara to such a hymn. Do you think that that yelling individual down there would join in this song of praise?” “Ask him yourself, sir,” said September. He opened the door and let Slim enter. Just over the threshold Slim stopped, because at first he saw nothing. A gloom, more melancholy that the deepest darkness, spread over a room, the dimensions of which he could not estimate. The floor under his feet inclined in a' barely perceptible slope. Where it stopped there appeared to be gloomy emptiness. 80 METROPOLIS Right and left, spiral walls, billowing outwards, swept away to each side. That was all Slim saw. But from the empty depths before him came a white shimmer, no stronger than if coming from a field of snow. On this shimmer there floated a voice, that of a murderer and of one being murdered. Light, September!” said Slim with a gulp. An un- bearable feeling of thirst gnawed at his throat. The room slowly grew brighter, as though the light were coming unwillingly. Slim saw, he was standing in one of the windings of the round room, which was shaped like a shell. He was standing between the heights and the depths, separated by a low banister from the emptiness from which came the snow-like light and the murderer’s voice and the voice of his victim. He stepped to the banister, and leaned far over it. A milk-white disc, lighted from beneath and lumin- ous. At the edge of the disc, like a dark, rambling pattern on a plate-rim, women, crouching, kneeling there, in their gorgeous attire, as though drunken. Some had dropped their foreheads to the ground, their hands clutched above their ebony hair. Some crouched, huddled together in clumps, head pressed to head, symbols of fear. Some were swaying rhythmically from side to side as if calling on gods. Some were weeping. Some were as if dead. But they all seemed to be the hand-maids of the man on the snow-light illuminated disk. The man wore the whilte silk woven for comparatively few in Metropolis. He wore the soft shoes in which the be- loved sons of mighty fathers seemed to caress the earth. But the silk hung in tatters about the body of the man and the shoes looked as though the feet within them bled. “Is that the man for whom you are looking, sir?” asked a Levantine cousin from out September, leaning confidently towards slim's ear. Slim did not answer. He was looking at the man. "At least,” continued September, “it is the youngster who came here yesterday by the same car as you to-day. And the devil take him for it! He has turned my revolving shell into the fore-court of hell! He has been roasting souls! I have 81 METROPOLIS known Maohee-drugged beings to have fancied themselves Kings, Gods, Fire, and Storm— and to have forced others to feel themselves Kings, Gods, Fire, and Storm. I have known those in the ecstasy of desire to have forced women down to them from the highest part of the shell’s wall, that they, diving, like seagulls, with out-spread hands, have swooped to his feet, without injuring a limb, while others have fallen to their death. That man there was no God, no Storm, no Fire, and his drunkenness most certainly inspired him with no desire. It seems to me that he had come up from hell and is roaring in the intoxication of damnation. He did not know that the ecstasy for men who are damned is also damnation. . . . The fool! The prayer he is praying will not redeem him. He believes himself to be a machine and is praying to himself. He has forced the others to pray to him. He has ground them down. He has pounded them to a powder. There are many dragging themselves around Me- tropolis to-day who cannot comprehend why their limbs are as if broken . . .” “Be quiet, September!” said Slim hoarsely. His hand flew to his throat which felt like a glowing cork, like smoul- dering charcoal. September fell silent, shrugging his shoulders. Words seethed up from the depths like lava. “I am the Three-in-one— Lucifer— Belial— Satan— 1 I am the everlasting Death! I am the everlasting Noway! Come unto me—! In my hell there are many mansions! I shall assign them to you! I am the great king of all the damned— 1 I am a machine! I am the tower above you all! I am a ham- mer, a fly-wheel, a fiery oven! I am a murderer and of what I murder I make no use. I want victims and victims do not appease me! Pray to me and know: I do not hear you! Shout at me: Pater-noster! Know: I am deaf!” Slim turned around; he saw September’s face as a chalky mask at his shoulder. Maybe that, among September’s an- cestresses there was one who hailed from an isle in the South sea, where gods mean little— spirits everything. “That's no more a man,” he whispered with ashen lips. “A man would have died of it long ago. . . . Do you see his 82 METROPOLIS arms, sir? Do you think a man can imitate the pushing of a machine for hours and hours at a time without its killing him? He is as dead as stone. If you were to call to him he’d collapse and break to pieces like a plaster statue.” It did not seem as though September’s words had pene- trated into Slim’s consciousness. His face wore an expression of loathing and suffering and he spoke as one who speaks with pain. “I hope, September, that to-night you have had your last opportunity of watching the effects of Maohee on your guests. . . .” September smiled his Japanese smile. He did not answer. Slim stepped up to the banister at the edge of the curve of the shell in which he stood. He bent down towards the milky disc. He cried a high sharp tone which had the effect of a whistle: “Eleven thousand eight hundred and eleven— I” The man on the shimmering disc swung around as though he had received a blow in the side. The hellish rhythm of his arms ceased, running itself out in vibration. The man fell to earth like a log and did not move again. Slim ran down the passage, reached the end and pushed asunder the circle of women, who, stiffened with shock, seemed to be thrown into deeper horror more by the end of that which they had brought to pass than by the beginning. He knelt down beside the man, looked him in the face and pushed the tattered silk away from his heart. He did not give his hand time to test his pulse. He lifted the man up and carried him out in his arms. The sighing of the women soughed behind him like a dense, mist-coloured curtain. September stepped across his path. He swept aside as he caught Slim’s glance at him. He ran along by him, like an active dog, breathing rapidly; but he said nothing. Slim reached the door of Yoshiwara. September, himself, opened it for him. Slim stepped into the street. The driver pulled open the door of the taxi; he looked in amazement at the man who hung in Slim's arms, in tatters of white silk with which the wind was playing, and who was more awful to 83 METROPOLIS look on than a corpse. The proprietor of Yoshiwara bowed repeatedly while Slim was climbing into the car. But Slim did not give him another glance. September’s face, which was as grey as steel, was reminiscent of the blades of those ancient swords, forged of Indian steel, in Shiras or Ispahan and on which, hidden by ornamentation, stand mocking and deadly words. The car glided away: September looked after it. He smiled the peacable smile of Eastern Asia. For he knew perfectly well what Slim did not know, and what, apart from him, nobody in Metropolis knew, that with the first drop of water or wine which moistened the lips of a human being, there disappeared even the very faintest memory of all which appertained to the wonders of the drug, Maohee. The car stopped before the next medical depot. Male nurses came and carried away the bundle of humanity, shivering in tatters of white silk, to the doctor on duty. Slim looked about him. He beckoned to a policeman who was stationed near the door. ‘Take down a report,” he said. His tongue would hardly obey him, so parched was it with thirst. The policeman entered the house after him. “Wait I” said Slim, more with the movement of his head than in words. He saw a glass jug of water standing on the table and the coolness of the water had studded the jug with a thousand pearls. Slim drank like an animal which finds drink on coming from the desert. He put down the jug and shivered. A short shudder passed through him. He turned around and saw the man he had brought with him lying on a bed over which a young doctor was bending. The bps of the sick man were moistened with wine. His eyes stood wide open, staring up at the ceiling, tears upon tears running gently and incessantly from the comers of his eyes, down over his temples. It was as though they had nothing to do with the man— as though they were trickling from a broken vessel and could not stop trickling until the vessel had run quite empty. 84 METROPOLIS Slim looked the doctor in the face; the latter shrugged his shoulders. Slim bent over the prostrate man. "Georgi,” he said in a low voice, “can you hear me?” The sick man nodded; it was the shadow of a nod. “Do you know who I am?” A second nod. “Are you in a condition to answer two or three questions?” Another nod. “How did you get the white silk clothes?” For a long time he received no answer apart from the gentle falling of the tear drops. Then came the voice, softer than a whisper. “. . . . He changed with me. . . .” “Who did?” “Freder. . . . Joh Fredersen’s son. . . ” “And then, Georgi?” “He told me I was to wait for him. . . “Wait where, Georgi?” A long silence. And then, barely audible: “Ninetieth Sheet. House seven. Seventh floor. . . .” Slim did not question him further. He knew who lived there. He looked at the doctor; the latter’s face wore a com- pletely impenetrable expression. Slim drew a breath as though he were sighing. He said, more deploringly than inquiringly: “Why did you not rather go there, Georgi. . . .” He turned to go but stopped still as Georgi’s voice came wavering after him; “. . . . The city. ... all the lights. . . . more than enough money. ... It is written. . . . Forgive us our trespasses. . . . lead us not into temptation. . . .” His voice died away. His head fell to one side. He breathed as though his soul wept, for his eyes could do so no longer. The doctor cleared his throat cautiously. Slim raised his head as though somebody had called him, then dropped >'t again. “I shall come back again,” he said softly. “He is to remain under your care. . . .” 85 METROPOLIS Georgi was asleep. Slim left the room, followed by the policeman. "What do you want?” Slim asked with an absent-minded look at him. “The report, sir.” “What report?” “I was to take down a report, sir.” Slim looked at the policeman very attentively, almost meditatively. He raised his hand and rubbed it across his forehead. “A mistake,” he said. “That was a mistake. . . .” The policeman saluted and retired, a little puzzled, for he knew Slim. He remained standing on the same spot. Again and again he rubbed his forehead with the same helpless gesture. Then he shook his head, stepped into the car and said: “Ninetieth block. . . .” CHAPTER Vn “Where is Georgi?” asked Freder, his eyes wandering through Josaphat’s three rooms, which stretched out before him— beautiful, with a rather bewildering super-abundance of arm- chairs, divans and silk cushions, with curtains which goldenly obscured the light. “Who?” asked Josaphat, listlessly. He had waited, had not slept and his eyes stood excessively large in his thin, almost white face. His gaze, which he did not take from Freder, was like hands which are raised adoringly. "Georgi,” repeated Freder. He smiled happily with his tired mouth. “Who is that?” asked Josaphat. “I sent him to you.” “Nobody has come.” Freder looked at him without answering. “I sat all night in this chair,” continued Josaphat, mis- interpreting Freder 's silence. “I did not sleep a wink. I ex- 86 METROPOLIS pected you to come at any second, or a messenger to come from you, or that you would ring me up. I also informed the watchman. Nobody has come, Mr. Freder.” Freder still remained silent. Slowly, almost stumblingly he stepped over the threshold, into the room raising his right hand to his head, as though to take off his hat, then noticing that he was wearing the cap, the black cap, which pressed the hair tightly down, he swept it from his head; it fell to the ground. His hand sank from his brow, over his eyes, resting there a little while. Then the other joined it, as though wish- ing to console its sister. His form was like that of a young birch tree pressed sideways by a strong wind. Josaphat’s eyes hung on the uniform which Freder wore. “Mr. Freder,” he began cautiously, “how comes it that you are wearing these clothes?" Freder remained turned away from him. He took his hands from his eyes and pressed them to his face as though he felt some pain there. “Georgi wore them. . . ." He answered. “I gave him mine. . . .” “Then Georgi is a workman?” “Yes. ... I found him before the Pater-noster machine. I took his place and sent him to you. . . .” “Perhaps he’ll come yet,” answered Josaphat. Freder shook his head. “He should have been here hours ago. If he had been caught when leaving the New Tower of Babel, then someone would have come to me when I was standing before the machine. It is strange, but there it is; he has not come.” “Was there much money in the suit which you exchanged with Georgi?” asked Josaphat tentatively, as one who bares a wounded spot. Freder nodded. “Then you must not be surprised that Georgi has not come,” said Josaphat. But the expression of shame and pain on Freder’s face prevented him from continuing. “Won’t you sit down, Mr. Freder,” he begged. “Or lie down? You look so tired that it is painful to look at you.” “I have no time to sit down and not time to lie down, 87 METROPOLIS either,” answered Freder. He walked through the rooms, aim- lessly, senselessly, stopping wherever a chair, a table, offered him a hold. “The fact, is this, Josaphat: I told Georgi to come here and to wait here for me— or for a message from me. . . . It is a thousand to one that Slim, in searching for me, is already on Georgi’s track, and it's a thousand to one he gets out of him where I sent him. . . .” “And you do not want Slim to find you?” “He must not find me, Josaphat— not for anything on earth. . . .” The other stood silent, rather helpless. Freder looked at him with a trembling smile. “How shall we obtain money, now, Josaphat?” “That should offer no difficulty to Joh Fredersen’s son.” “More than you think, Josaphat, for I am no longer Joh Fredersen’s son. . . .” Josaphat raised his head. "I do not understand you,” he said, after a pause. “There is nothing to misunderstand, Josaphat. I have set myself free from my father, and am going my own way. . . .” The man who had been the first secretary to the Master over the great Metropolis held his breath back in his lungs, then released it in streams. “Will you let me tell you something, Mr. Freder?” “Well ” “One does not set oneself free from your father. It is he who decides whether one remains with him or must leave him. “There is nobody who is stronger than Joh Fredersen. Pie is like the earth. As regards the earth we have no will either. Her laws keep us eternally perpendicular to the centre of the earth, even if we stand on our head. . . . When Joh Freder- sen sets a man free it means just as much as if the earth were to shut off from a man her powers of attraction. It means fall- ing into nothing. ... Joh Fredersen can set free whom he may; he will never set free his son. . . .” “But what,” answered Freder, speaking feverishly, “if a man overcomes the laws of nature?” “Utopia, Mr. Freder.” “For the inventive spirit of man there is no Utopia: there 88 METROPOLIS is only a Not-yet. I have made up my mind to venture the path. I must take it— yes, I must take it! I do not know the way yet, but I shall find it because I must find it. . . .” “Wherever you wish, Mr. Freder— I shall go with you. . . “Thank youj’ said Freder, reaching out his hand. He felt it seized and clasped in a vice-like grip. “You know, Mr. Freder, don’t you—” said the strangled voice of Josaphat, “that everything belongs to you— every- thing that I am and have. ... It is not much, for I have lived like a madman. . . . But for to-day, and to-morrow and the day after to-morrow. . . .” Freder shook his head without losing hold of Josaphat’s hand. “No, nol” he said, a torrent of red flowing over his face. “One does not begin new ways like that. . . . We must try to find other ways. ... It will not be easy. Slim knows his business.” “Perhaps Slim could be won over to you. . . said Josaphat, hesitatingly. “For— strange though it may sound, he loves you. . . .” "Slim loves all his victims. Which does not prevent him, as the most considerate and kindly of executioners, from laying them before my father’s feet. He is the born tool, but the tool of the strongest. He would never make himself the tool of the weaker one, for he would thus humiliate himself. And you have just told me, Josaphat, how much stronger my father is than I. . . “If you were to confide yourself to one of your friends. . . .” “I have no friends, Josaphat.” Josaphat wanted to contradict, but he stopped himself. Freder turned his eyes towards him. He straightened himself up and smiled— the other’s hand still in his. “I have no friends, Josaphat, and, what weighs still more, I have no friend. I had play-fellows— sport-fellows— but friends? A friend? No, Josaphat! Can one confide oneself to somebody of whom one knows nothing but how his laugh- ter sounds?” He saw the eyes of the other fixed upon him, discerned the ardour in them and the pain and the truth. 89 METROPOLIS “Yes,” he said with a worried smile. “I should like to con- fide myself to you. ... I must confide myself to you, Josaphat. ... I must call you ‘Friend’ and ‘Brother’. ... for I need a man who will go with me in trust and confidence to the world’s end. Will you be that man?” “Yes.” “Yes—?” He came to him and laid his hands upon his shoulders. He looked closely into his face. He shook him. “You say: ‘Yes— 1’ Do you know what that means— for you and for me? What a last plummet-drop that is— what a last anchorage? I hardly know you— I wanted to help you— I cannot even help you now, because I am poorer now than you are— but, perhaps, that is all to the good. . . . Joh Freder- sen’s son can, perhaps, be betrayed— but I, Josaphat? A man who has nothing but a will and an object? It cannot be worth while to betray him— eh, Josaphat?” “May God kill me as one kills a mangy dog. . . .” “That’s all right, that’s all right, . . .” Freder’s smile came back again and stood, clear and beautiful in his tired face. “I am going now, Josaphat. I want to go to my father’s mother, to take her -something which is very sacred to me. ... I shall be here again before evening. Shall I find you here then?” “Yes, Mr. Freder, most certainly!” They stretched out their hands towards each other. Hand held hand, gripped. They looked at each other. Glance held glance, gripped. Then they loosened their grip in silence and Freder went. A little while later (Josaphat was still standing on the same spot on which Freder had left him) there came a knock at the door. Though the knocking was as gentle, as modest, as the knocking of one who has come to beg, there was something in it which chased a shiver down Josaphat’s spine. He stood still, gazing at the door, incapable of calling out “Come in,” or of opening it himself. The knocking was repeated, becoming not in the least louder. It came for the third time and was still as gentle. But 90 METROPOLIS just that deepened the impression that it was inescapable, that it would be quite pointless to play deaf permanently. “Who is there?” asked Josaphat hoarsely. He knew very well who was standing outside. He only asked to gain time— to draw breath, which he badly needed. He expected no answer; neither did he receive one. The door opened. In the doorway stood Slim. They did not greet each other; neither greeted the other. Josaphat: because his gullet was too dry: Slim: because his all-observing eye had darted through the room in the second in which he put his foot on the threshold, and had found something: a black cap, lying on the floor. Josaphat followed Slim’s gaze with his eyes. He did not stir. With silent step Slim went up to the cap, stooped and picked it up. He twisted it gently this way and that, he twisted it inside out. In the sweat-sodden lining of the cap stood the number, 11811 . Slim weighed the cap in almost affectionate hands, He fixed his eyes, which were as though veiled with weariness on Josaphat and asked, speaking in a low voice: “Where is Freder, Josaphat?” “I do not know. . . .” Slim smiled sleepily.. He fondled the black cap. Josaphat’s hoarse voice continued: "... But if I did know you would not get it out of me, anyway. . . .” Slim looked at Josaphat, still smiling, still fondling the black cap. "You are quite right,” said he courteously. “I beg your pardonl It was an idle question. Of course you will not tell me where Mr. Freder is. Neither, is it at all necessary. ... It is quite another matter. . . .” He pocketed the cap, having carefully rolled it up, and looked around the room. He went up to an armchair, stand- ing near a low, black, polished table. “You permit me?” he asked courteously, seating himself. Josaphat made a movement of the head, but the “Please 91 METROPOLIS do so,” dried up in his throat. He did not stir from the on* spot. You live very well here,” said Slim, leaning back and sur- veying the room with a sweeping movement of his head- “Everything of a soft, half-dark tone. The atmosphere about these cushions is a tepid perfume. I can well understand how difficult it will be for you to leave this flat.” “I have no such intention, however,” said Josaphat. He swallowed. Slim pressed his eye-lids together, as though he wished to sleep. "No. . . . Not yet. . . . But very soon. . . .” "I should not think of it,” answered Josaphat. His eyes grew red, and he looked at Slim, hatred smouldering in bis gaze. “No. . . . Not yet. . . . But very soon. . . .” Josaphat stood quite still: but suddenly he smote the air with his fist, as though beating against an invisible door. “What do you want exactly?” he asked pantingly. What is that supposed to imply? What do you want from me—?” It appeared at first as though Slim had not heard th© question. Sleepily, with closed eye-lids, he sat there, breath, ing inaudibly. But, as the leather of the chairback squeaked under Josaphat’s grasp, Slim said, very slowly, but very clearly: "I want you to tell me for what sum you will give up this flat, Josaphat.” " When?” . . "Immediately.” “. . . . What is that supposed to mean. . , . Immedi- ately? . . ." Slim opened his eyes, and* they were as cold and bright as a pebble in a brook. “Immediately means within an hour. . . . Immediately means long before this evening. . . .” A shiver ran down Josaphat’s back. The hands on his hanging arms slowly clenched themselves into fists. "Get out, sir. . . .” he said quietly. “Get out of here— I Now— 1 At once— 1 Immediately!—” The flat is very pretty,” said Slim. “You are unwilling to 92 METROPOLIS give it up. It is of value to one who knows how to appreciate such things. You will not have time to pack any large trunks, either. You can only take what you need for twenty-four hours. The journey— new outfit— a year’s expenses— all this is to be added to the sum: what is the price of your flat, Josaphat?” “I shall chuck you into the street,” stammered Josaphat with feverish mouth. “I shall chuck you seven stories down into the street— through the window, my good sir!— through the closed window— if you don’t get out this very secondl” “You love a woman. The woman does not love you. Women who are not in love are very expensive. You want to buy this woman. Very well. The threefold cost of the flat. . . . Life on the Adriatic coast— in Rome— on Teneriffe— on a splendid steamer around the world with a woman who wants to be bought anew every day— comprehensible, Josaphat, that the flat will be expensive. . . . but to tell you the truth, I must have it, so I must pay for it.” He plunged his hands into his pocket and drew out a wad of banknotes. He pushed it across to Josaphat over the black, polished mirror-like table. Josaphat clutched at it, leaving his nail marks behind on the table-top and threw it into Slim's face. He caught it with a nimble, thought-swift movement, and gently laid it back on the table. He laid a second one beside it. “Is that enough?” he asked sleepily. “No— I” shouted Josaphat’s laughter. “Sensible!” said Slim. “Very sensible. Why should you not make full use of your advantages. An opportunity like this, to raise your whole life by one hundred rungs, to become in- dependant, happy, free, the fulfilment of every wish, the satisfaction of every whim— to have your own, and a beautiful woman before you, will come only once in your life and never again. Seize it, Josaphat, if you are not a fool! In strict con- fidence: The beautiful woman of whom we spoke just now has already been informed and is awaiting you near the aeroplane which is standing ready for the journey. . . . Three times the price, Josaphat, if you do not keep the beautiful woman waiting!” 93 METROPOLIS He laid the third bundle of banknotes on the table. He looked at Josaphat. Josaphat’s reddened eyes devoured Iris. Josaphat’s hands fumbled across blindly and seized the three brown wads. His teeth showed white under his lips; while his fingers tore the notes to shreds, they seemed to be biting them to death. Slim shook his head. “That’s of. no account,” he said un- disturbedly. “I have a cheque-book here, some of the blank leaves of which bear the signature, Joh Fredersen. Let us write a sum on the first leaf— a sum the double of the amount agreed upon up to now. . . . Well, Josaphat?” “I will not— 1” said the other, shaken from head to foot. Slim smiled. “No,” he said. “Not yet. . . . But very soon. . . .” Josaphat did not answer. He was staring at the piece of paper, white, printed and written on, which lay before him on the blue-black table. He did not see the figure upon it. He only saw the name upon it: Joh Fredersen. The signature, as though written with the blade of an axe: Joh Fredersen. Josaphat turned his head this way and that as though he felt the blade of the axe at his neck. “No,” he croaked. “No, no, no. . . . I” “Not enough yet?” asked Slim. “Yes!” said he in a mutter. “Yes! It is enough.” Slim got up. Something which he had drawn from his pocket with the bundles of banknotes, without his having noticed it, slid down from his knees. It was a black cap, such as the workmen in Joh Fredersen’s works used to wear. . . . A howl escaped Josaphat’s lips. He threw himself down on both knees. He seized the black cap in both hands. He snatched it to his mouth. He stared at Slim. He jerked him- self up. He sprang, like a stag before the pack, to gain the door. But Slim got there before him. With a mighty leap he sprang across table and divan, rebounded against the door and stood before Josaphat. For the fraction of a second they 94 METROPOLIS stared each other in the face. Then Josaphat’s hands flew to Slim’s throat. Slim lowered his head. He threw forward his arms, like the grabbing arms of the octopus. They held each other, tightly clasped, and wrestled together, burning and ice-cold, raving and reflecting, teeth-grinding and silent, breast to breast. They tore themselves apart and dashed at each other. They fell, and, wrestling, rolled along the floor. Josaphat forced his opponent beneath him. Fighting, they pushed each other up. They stumbled and rolled over armchairs and divans. The beautiful room, turned into a wilderness, seemed to be too small for the two twisted bodies, which jerked like fishes, stamped like steers, struck at each other like fighting bears. But against Slim’s unshakeable, dreadful coldness the white-hot fury of his opponent could not stand its ground. Suddenly, as though his knee joints had been hacked through, Josaphat collapsed in Slim’s hands, fell on his knees and remained there, his back resting against an over-turoed armchair, staring up with glassy eyes. Slim loosened his hold. He looked down at him. “Had enough yet?” he asked, and smiled sleepily. Josaphat did not answer. He moved his right hand. In all the fury of the fight he had not lost hold of the black cap which Freder had worn when he came to him. He raised the cap painfully on to his knees, as though it weighed a hundredweight. He twisted it between his fingers. He fondled it. . . . “Come, Josaphat, get up!” said Slim. He spoke very gravely and gently and a little sadly. “May I help you? Give me your hands! No, no. I shall not take the cap away from you. ... I am afraid I was obliged to hurt you very much. It was no pleasure. But you forced me into it.” He left go of the man, who was now standing upright, and he looked around him with a gloomy smile. “A good thing we settled the price beforehand,” he said. “Now the flat would be considerably cheaper.” He sighed a little and looked at Josaphat, “When will you be ready to go?” “Now,” said Josaphat. 95 METROPOLIS “You will not take anything with you?” “No.” “You will go just as you are— with all the marks of the struggle, all tattered and torn?” “Yes.” “Is that courteous to the lady who is waiting for you?” Sight returned to Josaphat’s eyes. He turned a reddened gaze towards Slim. “If you do not want me to commit the murder on the woman which did not succeed on you— then send her away before I come. . . Slim was silent. He turned to go. He took the cheque, folded it together and put it into Josaphat’s pocket. Josaphat offered no resistance. He walked before Slim towards the door. Then he stopped again and looked around. He waved the cap which Freder had worn, in farewell to the room, and burst out into ceaseless laughter. He struck his shoulder against the door post. . . . Then he went out. Slim followed him. CHAPTER VIII Freder walked up the steps of the cathedral hesitatingly; he was walking up them for the first time. Hel, his mother, used often to go to the cathedral. But her son had never yet done so. Now he longed to see it with his mother’s eyes and to hear with the ears of Hel, his mother, the stony prayer of the pillars, each of which had its own particular voice. He entered the cathedral as a child, not pious, yet not entirely free from shyness— prepared for reverence, but fear- less. He heard, as Hel, his mother the Kyrie Eleison of the stones and the Te Deum Laudamus— the De Profundis and the Jubilate. And he heard, as his mother, how the powerfully ringing stone chair was crowned by the Amen of the cross vault. . . . 96 METROPOLIS He looked for Maria, who was to have waited for him on the belfry steps; but he could not find her. He wandered through the cathedral, which seemed to. be quite empty of people. Once he stopped. He was standing opposite Death. The ghostly minstrel stood in a side-niche, carved in wood, in hat and wide cloak, scythe on shoulder, the hour-glass dangling from his girdle; and the minstrel was playing on a bone as though on a flute. The Seven Deadly Sins were his following. Freder looked Death in the face. Then he said: “If you had come earlier you would not have frightened me. . . . Now I pray you: Keep away from me and my beloved!” But the awful flute-player seemed to be listening to nothing but the song he was playing upon a bone. Freder walked on. He came to the central nave. Before the high altar, over which hovered God Incarnate, a dark form lay stretched out upon the stones, hands clutching out to each side, face pressed into the coldness of the stone, as though the blocks must burst asunder under the pressure of the brow. The form wore the garment of a monk, the head was shaven. An incessant .trembling shook the lean body from shoulder to heel, and it seemed to be stiffened as though in a cramp. But suddenly the body reared up. A white flame sprang up: a face; black flames within it: two blazing eyes. A hand rose up, clutching high in the air towards the crucifix which hovered above the altar. A voice spoke, like the voice of fire: “I will not let thee go, God, God, except thou bless mel” The echo of the pillars yelled the words after him. The son of Joh Fredersen had never seen the man before. He knew, however, as soon as the flame-white face unveiled the black flames of its eyes to him: it was Desertus the monk, his father’s enemy. . . . Perhaps his breath had become too loud. Suddenly the black flame struck across at him. The monk arose slowly. He did not say a word. He stretched out his hand. The hand indicated the door. 97 METROPOLIS "Why do you sent me away, Desertus?” asked Freder. “Is not the house of your God open to all?” “Hast thou come here to seek God?” asked the rough, hoarse voice of the monk. Freder hesitated. He dropped his head. “No.” He answered. But his heart knew better. “If thou hast not come to seek God, then thou hast nothing to seek here,” said the monk. Then Joh Fredersen’s son went. He went out of the cathedral as one walking in his sleep. The daylight smote his eyes cruelly. Racked with weariness, worn out with grief, he walked down the steps, and aimlessly onwards. The roar of the streets wrapped itself, as a diver’s helmet, about his ears. He walked on in his stupefaction, as though between thick glass walls. He had no thought apart from the name of his beloved, no consciousness apart from his longing for her. Shivering with weariness, he thought of the girl’s eyes and lips, with a feeling very like homesickness. Ahl— brow to brow with her— then mouth to mouth- eyes closed— breathing. ... Peace . . . Peace . . . “Come,” said his heart. "Why do you leave me alone?” He walked along in a stream of people, fighting down the* mad desire to stop amid this stream and to ask every single wave, which was a human being, if it knew of Maria’s where- abouts, and why she had let him wait in vain. He came to the magician’s house. There he stopped. He stared at a window. Was he mad? There was Maria, standing behind the dull panes. Those were her blessed hands, stretched out towards him ... a dumb cry: “Help me— 1” Then the entire vision was drawn away, swallowed up by the blackness of the room behind it, vanishing, not leaving a trace, as though it had never been. Dumb, dead and evil stood the house of the magician there. Freder stood motionless. He drew a deep, deep breath. Then he made a leap. He stood before the door of the house. 7/11/2021 0 Comments GEORGE ORWELL 19841984 By George Orwell i iiwy"^ Part One 1984 Chapter i It was a bright cold day in April, and the clocks were strik- ing thirteen. Winston Smith, his chin nuzzled into his breast in an effort to escape the vile wind, slipped quickly through the glass doors of Victory Mansions, though not quickly enough to prevent a swirl of gritty dust from enter- ing along with him. The hallway smelt of boiled cabbage and old rag mats. At one end of it a coloured poster, too large for indoor display, had been tacked to the wall. It depicted simply an enor- mous face, more than a metre wide: the face of a man of about forty- five, with a heavy black moustache and rugged- ly handsome features. Winston made for the stairs. It was no use trying the lift. Even at the best of times it was sel- dom working, and at present the electric current was cut off during daylight hours. It was part of the economy drive in preparation for Hate Week. The flat was seven flights up, and Winston, who was thirty-nine and had a varicose ulcer above his right ankle, went slowly, resting several times on the way. On each landing, opposite the lift-shaft, the poster with the enormous face gazed from the wall. It was one of those pictures which are so contrived that the eyes follow you about when you move. BIG BROTHER IS WATCHING YOU, the caption beneath it ran. Inside the flat a fruity voice was reading out a list of fig- FreeeBooksatPlaneteBook.com 3 ures which had something to do with the production of pig-iron. The voice came from an oblong metal plaque like a dulled mirror which formed part of the surface of the right-hand wall. Winston turned a switch and the voice sank somewhat, though the words were still distinguish- able. The instrument (the telescreen, it was called) could be dimmed, but there was no way of shutting it off complete- ly. He moved over to the window: a smallish, frail figure, the meagreness of his body merely emphasized by the blue overalls which were the uniform of the party. His hair was very fair, his face naturally sanguine, his skin roughened by coarse soap and blunt razor blades and the cold of the win- ter that had just ended. Outside, even through the shut window-pane, the world looked cold. Down in the street little eddies of wind were whirling dust and torn paper into spirals, and though the sun was shining and the sky a harsh blue, there seemed to be no colour in anything, except the posters that were plastered everywhere. The blackmoustachio'd face gazed down from every commanding corner. There was one on the house-front immediately opposite. BIG BROTHER IS WATCHING YOU, the caption said, while the dark eyes looked deep into Winston's own. Down at street level an- other poster, torn at one corner, flapped fitfully in the wind, alternately covering and uncovering the single word IN- GSOC. In the far distance a helicopter skimmed down between the roofs, hovered for an instant like a bluebottle, and darted away again with a curving flight. It was the po- lice patrol, snooping into people's windows. The patrols did 1984 not matter, however. Only the Thought Police mattered. Behind Winston's back the voice from the telescreen was still babbling away about pig-iron and the overfulfilment of the Ninth Three-Year Plan. The telescreen received and transmitted simultaneously. Any sound that Winston made, above the level of a very low whisper, would be picked up by it, moreover, so long as he remained within the field of vi- sion which the metal plaque commanded, he could be seen as well as heard. There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live — did live, from habit that became instinct — in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized. Winston kept his back turned to the telescreen. It was safer, though, as he well knew, even a back can be revealing. A kilometre away the Ministry of Truth, his place of work, towered vast and white above the grimy landscape. This, he thought with a sort of vague distaste — this was London, chief city of Airstrip One, itself the third most populous of the provinces of Oceania. He tried to squeeze out some childhood memory that should tell him whether London had always been quite like this. Were there always these vis- tas of rotting nineteenth-century houses, their sides shored up with baulks of timber, their windows patched with card- board and their roofs with corrugated iron, their crazy FreeeBooksatPlaneteBook.com 5 garden walls sagging in all directions? And the bombed sites where the plaster dust swirled in the air and the wil- low-herb straggled over the heaps of rubble; and the places where the bombs had cleared a larger patch and there had sprung up sordid colonies of wooden dwellings like chick- en-houses? But it was no use, he could not remember: nothing remained of his childhood except a series of bright- lit tableaux occurring against no background and mostly unintelligible. The Ministry of Truth — Minitrue, in Newspeak [New- speak was the official language of Oceania. For an account of its structure and etymology see Appendix.] — was star- tlingly different from any other object in sight. It was an enormous pyramidal structure of glittering white con- crete, soaring up, terrace after terrace, 300 metres into the air. From where Winston stood it was just possible to read, picked out on its white face in elegant lettering, the three slogans of the Party: WAR IS PEACE FREEDOM IS SLAVERY IGNORANCE IS STRENGTH The Ministry of Truth contained, it was said, three thousand rooms above ground level, and corresponding ramifications below. Scattered about London there were just three other buildings of similar appearance and size. So completely did they dwarf the surrounding architec- ture that from the roof of Victory Mansions you could see 1984 all four of them simultaneously. They were the homes of the four Ministries between which the entire apparatus of government was divided. The Ministry of Truth, which concerned itself with news, entertainment, education, and the fine arts. The Ministry of Peace, which concerned itself with war. The Ministry of Love, which maintained law and order. And the Ministry of Plenty, which was responsible for economic affairs. Their names, in Newspeak: Minitrue, Minipax, Miniluv, and Miniplenty The Ministry of Love was the really frightening one. There were no windows in it at all. Winston had never been inside the Ministry of Love, nor within half a kilometre of it. It was a place impossible to enter except on official business, and then only by penetrating through a maze of barbed- wire entanglements, steel doors, and hidden machine-gun nests. Even the streets leading up to its outer barriers were roamed by gorilla-faced guards in black uniforms, armed with jointed truncheons. Winston turned round abruptly. He had set his features into the expression of quiet optimism which it was advis- able to wear when facing the telescreen. He crossed the room into the tiny kitchen. By leaving the Ministry at this time of day he had sacrificed his lunch in the canteen, and he was aware that there was no food in the kitchen except a hunk of dark- coloured bread which had got to be saved for tomorrow's breakfast. He took down from the shelf a bottle of colourless liquid with a plain white label marked VICTORY GIN. It gave off a sickly, oily smell, as of Chinese rice-spirit. Winston poured out nearly a teacupful, nerved Free eBooks at Planet eBook.com himself for a shock, and gulped it down like a dose of medi- cine. Instantly his face turned scarlet and the water ran out of his eyes. The stuff was like nitric acid, and moreover, in swallowing it one had the sensation of being hit on the back of the head with a rubber club. The next moment, however, the burning in his belly died down and the world began to look more cheerful. He took a cigarette from a crumpled packet marked VICTORY CIGARETTES and incautiously held it upright, whereupon the tobacco fell out on to the floor. With the next he was more successful. He went back to the living-room and sat down at a small table that stood to the left of the telescreen. From the table drawer he took out a penholder, a bottle of ink, and a thick, quarto-sized blank book with a red back and a marbled cover. For some reason the telescreen in the living-room was in an unusual position. Instead of being placed, as was normal, in the end wall, where it could command the whole room, it was in the longer wall, opposite the window. To one side of it there was a shallow alcove in which Winston was now sitting, and which, when the flats were built, had probably been intended to hold bookshelves. By sitting in the alcove, and keeping well back, Winston was able to remain outside the range of the telescreen, so far as sight went. He could be heard, of course, but so long as he stayed in his present position he could not be seen. It was partly the unusual ge- ography of the room that had suggested to him the thing that he was now about to do. But it had also been suggested by the book that he had 1984 just taken out of the drawer. It was a peculiarly beautiful book. Its smooth creamy paper, a little yellowed by age, was of a kind that had not been manufactured for at least for- ty years past. He could guess, however, that the book was much older than that. He had seen it lying in the window of a frowsy little junk-shop in a slummy quarter of the town (just what quarter he did not now remember) and had been stricken immediately by an overwhelming desire to possess it. Party members were supposed not to go into ordinary shops ('dealing on the free market', it was called), but the rule was not strictly kept, because there were various things, such as shoelaces and razor blades, which it was impossible to get hold of in any other way. He had given a quick glance up and down the street and then had slipped inside and bought the book for two dollars fifty At the time he was not conscious of wanting it for any particular purpose. He had carried it guiltily home in his briefcase. Even with nothing written in it, it was a compromising possession. The thing that he was about to do was to open a diary. This was not illegal (nothing was illegal, since there were no longer any laws), but if detected it was reasonably certain that it would be punished by death, or at least by twenty- five years in a forced-labour camp. Winston fitted a nib into the penholder and sucked it to get the grease off. The pen was an archaic instrument, seldom used even for signatures, and he had procured one, furtively and with some difficulty, simply because of a feeling that the beautiful creamy paper deserved to be written on with a real nib instead of being scratched with an ink-pencil. Actually he was not used to Free eBooks at Planet eBook.com writing by hand. Apart from very short notes, it was usu- al to dictate everything into the speak-write which was of course impossible for his present purpose. He dipped the pen into the ink and then faltered for just a second. A trem- or had gone through his bowels. To mark the paper was the decisive act. In small clumsy letters he wrote: April 4th, 1984. He sat back. A sense of complete helplessness had de- scended upon him. To begin with, he did not know with any certainty that this was 1984. It must be round about that date, since he was fairly sure that his age was thirty-nine, and he believed that he had been born in 1944 or 1945; but it was never possible nowadays to pin down any date within a year or two. For whom, it suddenly occurred to him to wonder, was he writing this diary? For the future, for the unborn. His mind hovered for a moment round the doubtful date on the page, and then fetched up with a bump against the Newspeak word DOUBLETHINK. For the first time the magnitude of what he had undertaken came home to him. How could you communicate with the future? It was of its nature impossi- ble. Either the future would resemble the present, in which case it would not listen to him: or it would be different from it, and his predicament would be meaningless. For some time he sat gazing stupidly at the paper. The telescreen had changed over to strident military music. It was curious that he seemed not merely to have lost the pow- 1984 er of expressing himself, but even to have forgotten what it was that he had originally intended to say. For weeks past he had been making ready for this moment, and it had nev- er crossed his mind that anything would be needed except courage. The actual writing would be easy. All he had to do was to transfer to paper the interminable restless mono- logue that had been running inside his head, literally for years. At this moment, however, even the monologue had dried up. Moreover his varicose ulcer had begun itching unbearably. He dared not scratch it, because if he did so it always became inflamed. The seconds were ticking by. He was conscious of nothing except the blankness of the page in front of him, the itching of the skin above his ankle, the blaring of the music, and a slight booziness caused by the gin- Suddenly he began writing in sheer panic, only imper- fectly aware of what he was setting down. His small but childish handwriting straggled up and down the page, shed- ding first its capital letters and finally even its full stops: April 4th, 1984. Last night to the flicks. All war films. One very good one of a ship full of refugees being bombed somewhere in the Mediterranean. Audience much amused by shots of a great huge fat man trying to swim away with a helicopter after him, first you saw him wallowing along in the water like a porpoise, then you saw him through the helicopters gunsights, then he was full of holes and the sea round him turned pink and he sank as suddenly as though the holes had let in the water, audience shouting with laughter FreeeBooksatPlaneteBook.com 11 when he sank, then you saw a lifeboat full of children with a helicopter hovering over it. there was a middle-aged woman might have been a Jewess sitting up in the bow with a little boy about three years old in her arms, little boy screaming with fright and hiding his head between her breasts as if he was trying to burrow right into her and the woman putting her arms round him and comforting him although she was blue with fright herself all the time covering him up as much as possible as if she thought her arms could keep the bullets off him. then the helicopter planted a 20 kilo bomb in among them terrific flash and the boat went all to matchwood, then there was a wonderful shot of a child's arm going up up up right up into the air a helicopter with a camera in its nose must have followed it up and there was a lot of applause from the party seats but a woman down in the prole part of the house suddenly started kicking up a fuss and shouting they didnt oughter of showed it not in front of kids they didnt it aint right not in front of kids it aint until the police turned her turned her out i dont suppose anything happened to her nobody cares what the proles say typical prole reaction they Winston stopped writing, partly because he was suffer- ing from cramp. He did not know what had made him pour out this stream of rubbish. But the curious thing was that while he was doing so a totally different memory had clar- ified itself in his mind, to the point where he almost felt equal to writing it down. It was, he now realized, because of this other incident that he had suddenly decided to come 1984 home and begin the diary today. It had happened that morning at the Ministry, if any- thing so nebulous could be said to happen. It was nearly eleven hundred, and in the Records De- partment, where Winston worked, they were dragging the chairs out of the cubicles and grouping them in the cen- tre of the hall opposite the big telescreen, in preparation for the Two Minutes Hate. Winston was just taking his place in one of the middle rows when two people whom he knew by sight, but had never spoken to, came unexpectedly into the room. One of them was a girl whom he often passed in the corridors. He did not know her name, but he knew that she worked in the Fiction Department. Presumably — since he had sometimes seen her with oily hands and carrying a spanner — she had some mechanical job on one of the nov- el-writing machines. She was a bold-looking girl, of about twenty-seven, with thick hair, a freckled face, and swift, athletic movements. A narrow scarlet sash, emblem of the Junior Anti-Sex League, was wound several times round the waist of her overalls, just tightly enough to bring out the shapeliness of her hips. Winston had disliked her from the very first moment of seeing her. He knew the reason. It was because of the atmosphere of hockey-fields and cold baths and community hikes and general clean-mindedness which she managed to carry about with her. He disliked nearly all women, and especially the young and pretty ones. It was al- ways the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers-out of unortho- Free eBooks at Planet eBook.com doxy. But this particular girl gave him the impression of being more dangerous than most. Once when they passed in the corridor she gave him a quick sidelong glance which seemed to pierce right into him and for a moment had filled him with black terror. The idea had even crossed his mind that she might be an agent of the Thought Police. That, it was true, was very unlikely. Still, he continued to feel a pe- culiar uneasiness, which had fear mixed up in it as well as hostility, whenever she was anywhere near him. The other person was a man named O'Brien, a member of the Inner Party and holder of some post so important and remote that Winston had only a dim idea of its nature. A momentary hush passed over the group of people round the chairs as they saw the black overalls of an Inner Party member approaching. O'Brien was a large, burly man with a thick neck and a coarse, humorous, brutal face. In spite of his formidable appearance he had a certain charm of man- ner. He had a trick of resettling his spectacles on his nose which was curiously disarming — in some indefinable way, curiously civilized. It was a gesture which, if anyone had still thought in such terms, might have recalled an eigh- teenth-century nobleman offering his snuffbox. Winston had seen O'Brien perhaps a dozen times in almost as many years. He felt deeply drawn to him, and not solely because he was intrigued by the contrast between O'Brien's urbane manner and his prize-fighter's physique. Much more it was because of a secretly held belief— or perhaps not even a be- lief, merely a hope — that O'Brien's political orthodoxy was not perfect. Something in his face suggested it irresistibly. 1984 And again, perhaps it was not even unorthodoxy that was written in his face, but simply intelligence. But at any rate he had the appearance of being a person that you could talk to if somehow you could cheat the telescreen and get him alone. Winston had never made the smallest effort to verify this guess: indeed, there was no way of doing so. At this moment O'Brien glanced at his wrist-watch, saw that it was nearly eleven hundred, and evidently decided to stay in the Records Department until the Two Minutes Hate was over. He took a chair in the same row as Winston, a couple of places away. A small, sandy-haired woman who worked in the next cubicle to Winston was between them. The girl with dark hair was sitting immediately behind. The next moment a hideous, grinding speech, as of some monstrous machine running without oil, burst from the big telescreen at the end of the room. It was a noise that set one's teeth on edge and bristled the hair at the back of one's neck. The Hate had started. As usual, the face of Emmanuel Goldstein, the Enemy of the People, had flashed on to the screen. There were hisses here and there among the audience. The little sandy-haired woman gave a squeak of mingled fear and disgust. Gold- stein was the renegade and backslider who once, long ago (how long ago, nobody quite remembered), had been one of the leading figures of the Party, almost on a level with Big Brother himself, and then had engaged in counter-revolu- tionary activities, had been condemned to death, and had mysteriously escaped and disappeared. The programmes of the Two Minutes Hate varied from day to day, but there was Free eBooks at Planet eBook.com none in which Goldstein was not the principal figure. He was the primal traitor, the earliest defiler of the Party's pu- rity. All subsequent crimes against the Party, all treacheries, acts of sabotage, heresies, deviations, sprang directly out of his teaching. Somewhere or other he was still alive and hatching his conspiracies: perhaps somewhere beyond the sea, under the protection of his foreign paymasters, perhaps even — so it was occasionally rumoured — in some hiding- place in Oceania itself. Winston's diaphragm was constricted. He could never see the face of Goldstein without a painful mixture of emo- tions. It was a lean Jewish face, with a great fuzzy aureole of white hair and a small goatee beard — a clever face, and yet somehow inherently despicable, with a kind of senile sil- liness in the long thin nose, near the end of which a pair of spectacles was perched. It resembled the face of a sheep, and the voice, too, had a sheep-like quality. Goldstein was delivering his usual venomous attack upon the doctrines of the Party — an attack so exaggerated and perverse that a child should have been able to see through it, and yet just plausible enough to fill one with an alarmed feeling that other people, less level-headed than oneself, might be taken in by it. He was abusing Big Brother, he was denouncing the dictatorship of the Party, he was demanding the imme- diate conclusion of peace with Eurasia, he was advocating freedom of speech, freedom of the Press, freedom of as- sembly, freedom of thought, he was crying hysterically that the revolution had been betrayed — and all this in rapid polysyllabic speech which was a sort of parody of the ha- 1984 bitual style of the orators of the Party, and even contained Newspeak words: more Newspeak words, indeed, than any Party member would normally use in real life. And all the while, lest one should be in any doubt as to the reality which Goldstein's specious claptrap covered, behind his head on the telescreen there marched the endless columns of the Eurasian army — row after row of solid-looking men with expressionless Asiatic faces, who swam up to the surface of the screen and vanished, to be replaced by others exact- ly similar. The dull rhythmic tramp of the soldiers' boots formed the background to Goldstein's bleating voice. Before the Hate had proceeded for thirty seconds, uncon- trollable exclamations of rage were breaking out from half the people in the room. The self-satisfied sheep-like face on the screen, and the terrifying power of the Eurasian army behind it, were too much to be borne: besides, the sight or even the thought of Goldstein produced fear and anger au- tomatically. He was an object of hatred more constant than either Eurasia or Eastasia, since when Oceania was at war with one of these Powers it was generally at peace with the other. But what was strange was that although Goldstein was hated and despised by everybody, although every day and a thousand times a day, on platforms, on the telescreen, in newspapers, in books, his theories were refuted, smashed, ridiculed, held up to the general gaze for the pitiful rub- bish that they were — in spite of all this, his influence never seemed to grow less. Always there were fresh dupes waiting to be seduced by him. A day never passed when spies and saboteurs acting under his directions were not unmasked Free eBooks at Planet eBook.com by the Thought Police. He was the commander of a vast shadowy army, an underground network of conspirators dedicated to the overthrow of the State. The Brotherhood, its name was supposed to be. There were also whispered stories of a terrible book, a compendium of all the heresies, of which Goldstein was the author and which circulated clandestinely here and there. It was a book without a title. People referred to it, if at all, simply as THE BOOK. But one knew of such things only through vague rumours. Neither the Brotherhood nor THE BOOK was a subject that any or- dinary Party member would mention if there was a way of avoiding it. In its second minute the Hate rose to a frenzy. People were leaping up and down in their places and shouting at the tops of their voices in an effort to drown the mad- dening bleating voice that came from the screen. The little sandy-haired woman had turned bright pink, and her mouth was opening and shutting like that of a landed fish. Even O'Brien's heavy face was flushed. He was sitting very straight in his chair, his powerful chest swelling and quivering as though he were standing up to the assault of a wave. The dark-haired girl behind Winston had begun cry- ing out 'Swine! Swine! Swine!' and suddenly she picked up a heavy Newspeak dictionary and flung it at the screen. It struck Goldstein's nose and bounced off; the voice contin- ued inexorably. In a lucid moment Winston found that he was shouting with the others and kicking his heel violent- ly against the rung of his chair. The horrible thing about the Two Minutes Hate was not that one was obliged to act 18 1984 a part, but, on the contrary, that it was impossible to avoid joining in. Within thirty seconds any pretence was always unnecessary. A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge- hammer, seemed to flow through the whole group of people like an electric current, turning one even against one's will into a grimacing, screaming lunatic. And yet the rage that one felt was an abstract, undirected emotion which could be switched from one object to another like the flame of a blowlamp. Thus, at one moment Winston's hatred was not turned against Goldstein at all, but, on the contrary, against Big Brother, the Party, and the Thought Police; and at such moments his heart went out to the lonely, derided heretic on the screen, sole guardian of truth and sanity in a world of lies. And yet the very next instant he was at one with the people about him, and all that was said of Goldstein seemed to him to be true. At those moments his secret loathing of Big Brother changed into adoration, and Big Brother seemed to tower up, an invincible, fearless protector, standing like a rock against the hordes of Asia, and Goldstein, in spite of his isolation, his helplessness, and the doubt that hung about his very existence, seemed like some sinister enchant- er, capable by the mere power of his voice of wrecking the structure of civilization. It was even possible, at moments, to switch one's ha- tred this way or that by a voluntary act. Suddenly, by the sort of violent effort with which one wrenches one's head away from the pillow in a nightmare, Winston succeeded in transferring his hatred from the face on the screen to Free eBooks at Planet eBook.com the dark-haired girl behind him. Vivid, beautiful hallucina- tions flashed through his mind. He would flog her to death with a rubber truncheon. He would tie her naked to a stake and shoot her full of arrows like Saint Sebastian. He would ravish her and cut her throat at the moment of climax. Bet- ter than before, moreover, he realized WHY it was that he hated her. He hated her because she was young and pretty and sexless, because he wanted to go to bed with her and would never do so, because round her sweet supple waist, which seemed to ask you to encircle it with your arm, there was only the odious scarlet sash, aggressive symbol of chas- tity. The Hate rose to its climax. The voice of Goldstein had become an actual sheep's bleat, and for an instant the face changed into that of a sheep. Then the sheep -face melted into the figure of a Eurasian soldier who seemed to be advancing, huge and terrible, his sub-machine gun roaring, and seem- ing to spring out of the surface of the screen, so that some of the people in the front row actually flinched backwards in their seats. But in the same moment, drawing a deep sigh of relief from everybody, the hostile figure melted into the face of Big Brother, black-haired, black-moustachio'd, full of power and mysterious calm, and so vast that it almost filled up the screen. Nobody heard what Big Brother was saying. It was merely a few words of encouragement, the sort of words that are uttered in the din of battle, not distin- guishable individually but restoring confidence by the fact of being spoken. Then the face of Big Brother faded away again, and instead the three slogans of the Party stood out 1984 in bold capitals: WARE PEACE FREEDOM IS SLAVERY IGNORANCE IS STRENGTH But the face of Big Brother seemed to persist for sever- al seconds on the screen, as though the impact that it had made on everyone's eyeballs was too vivid to wear off im- mediately. The little sandy-haired woman had flung herself forward over the back of the chair in front of her. With a tremulous murmur that sounded like 'My Saviour!' she ex- tended her arms towards the screen. Then she buried her face in her hands. It was apparent that she was uttering a prayer. At this moment the entire group of people broke into a deep, slow, rhythmical chant of 'B-BL.B-B!' — over and over again, very slowly, with a long pause between the first 'B' and the second — a heavy, murmurous sound, somehow curiously savage, in the background of which one seemed to hear the stamp of naked feet and the throbbing of tom- toms. For perhaps as much as thirty seconds they kept it up. It was a refrain that was often heard in moments of overwhelming emotion. Partly it was a sort of hymn to the wisdom and majesty of Big Brother, but still more it was an act of self-hypnosis, a deliberate drowning of conscious- ness by means of rhythmic noise. Winston's entrails seemed to grow cold. In the Two Minutes Hate he could not help sharing in the general delirium, but this sub-human chant- FreeeBooksatPlaneteBook.com 21 ing of 'B-BL.B-B!' always filled him with horror. Of course he chanted with the rest: it was impossible to do otherwise. To dissemble your feelings, to control your face, to do what everyone else was doing, was an instinctive reaction. But there was a space of a couple of seconds during which the expression of his eyes might conceivably have betrayed him. And it was exactly at this moment that the significant thing happened — if, indeed, it did happen. Momentarily he caught O'Brien's eye. O'Brien had stood up. He had taken off his spectacles and was in the act of resettling them on his nose with his characteristic gesture. But there was a fraction of a second when their eyes met, and for as long as it took to happen Winston knew — yes, he KNEW! — that O'Brien was thinking the same thing as him- self. An unmistakable message had passed. It was as though their two minds had opened and the thoughts were flowing from one into the other through their eyes. 'I am with you,' O'Brien seemed to be saying to him. 'I know precisely what you are feeling. I know all about your contempt, your ha- tred, your disgust. But don't worry, I am on your side!' And then the flash of intelligence was gone, and O'Brien's face was as inscrutable as everybody else's. That was all, and he was already uncertain whether it had happened. Such incidents never had any sequel. All that they did was to keep alive in him the belief, or hope, that oth- ers besides himself were the enemies of the Party. Perhaps the rumours of vast underground conspiracies were true after all — perhaps the Brotherhood really existed! It was impossible, in spite of the endless arrests and confessions 1984 and executions, to be sure that the Brotherhood was not simply a myth. Some days he believed in it, some days not. There was no evidence, only fleeting glimpses that might mean anything or nothing: snatches of overheard conver- sation, faint scribbles on lavatory walls — once, even, when two strangers met, a small movement of the hand which had looked as though it might be a signal of recognition. It was all guesswork: very likely he had imagined everything. He had gone back to his cubicle without looking at O'Brien again. The idea of following up their momentary contact hardly crossed his mind. It would have been inconceivably dangerous even if he had known how to set about doing it. For a second, two seconds, they had exchanged an equivo- cal glance, and that was the end of the story. But even that was a memorable event, in the locked loneliness in which one had to live. Winston roused himself and sat up straighter. He let out a belch. The gin was rising from his stomach. His eyes re-focused on the page. He discovered that while he sat helplessly musing he had also been writing, as though by automatic action. And it was no longer the same cramped, awkward handwriting as before. His pen had slid voluptuously over the smooth paper, printing in large neat capitals— DOWN WITH BIG BROTHER DOWN WITH BIG BROTHER DOWN WITH BIG BROTHER DOWN WITH BIG BROTHER DOWN WITH BIG BROTHER over and over again, filling half a page. He could not help feeling a twinge of panic. It was ab- surd, since the writing of those particular words was not FreeeBooksatPlaneteBook.com 23 more dangerous than the initial act of opening the diary, but for a moment he was tempted to tear out the spoiled pages and abandon the enterprise altogether. He did not do so, however, because he knew that it was useless. Whether he wrote DOWN WITH BIG BROTHER, or whether he refrained from writing it, made no differ- ence. Whether he went on with the diary, or whether he did not go on with it, made no difference. The Thought Police would get him just the same. He had committed — would still have committed, even if he had never set pen to pa- per — the essential crime that contained all others in itself. Thoughtcrime, they called it. Thoughtcrime was not a thing that could be concealed for ever. You might dodge success- fully for a while, even for years, but sooner or later they were bound to get you. It was always at night — the arrests invariably happened at night. The sudden jerk out of sleep, the rough hand shak- ing your shoulder, the lights glaring in your eyes, the ring of hard faces round the bed. In the vast majority of cases there was no trial, no report of the arrest. People simply disap- peared, always during the night. Your name was removed from the registers, every record of everything you had ever done was wiped out, your one-time existence was denied and then forgotten. You were abolished, annihilated: VA- PORIZED was the usual word. For a moment he was seized by a kind of hysteria. He be- gan writing in a hurried untidy scrawl: theyll shoot me i don't care theyll shoot me in the back of the 24 1984 neck i dont care down with big brother they always shoot you in the back of the neck i dont care down with big brother He sat back in his chair, slightly ashamed of himself, and laid down the pen. The next moment he started violently. There was a knocking at the door. Already! He sat as still as a mouse, in the futile hope that whoever it was might go away after a single attempt. But no, the knocking was repeated. The worst thing of all would be to delay. His heart was thumping like a drum, but his face, from long habit, was probably expressionless. He got up and moved heavily towards the door. Free eBooks at Planet eBook.com Chapter 2 As he put his hand to the door-knob Winston saw that he had left the diary open on the table. DOWN WITH BIG BROTHER was written all over it, in letters almost big enough to be legible across the room. It was an inconceiv- ably stupid thing to have done. But, he realized, even in his panic he had not wanted to smudge the creamy paper by shutting the book while the ink was wet. He drew in his breath and opened the door. Instantly a warm wave of relief flowed through him. A colourless, crushed-looking woman, with wispy hair and a lined face, was standing outside. 'Oh, comrade,' she began in a dreary, whining sort of voice, 'I thought I heard you come in. Do you think you could come across and have a look at our kitchen sink? It's got blocked up and ' It was Mrs Parsons, the wife of a neighbour on the same floor. ('Mrs' was a word somewhat discountenanced by the Party — you were supposed to call everyone 'comrade' — but with some women one used it instinctively.) She was a woman of about thirty, but looking much older. One had the impression that there was dust in the creases of her face. Winston followed her down the passage. These amateur re- pair jobs were an almost daily irritation. Victory Mansions were old flats, built in 1930 or thereabouts, and were falling 1984 to pieces. The plaster flaked constantly from ceilings and walls, the pipes burst in every hard frost, the roof leaked whenever there was snow, the heating system was usually running at half steam when it was not closed down alto- gether from motives of economy. Repairs, except what you could do for yourself, had to be sanctioned by remote com- mittees which were liable to hold up even the mending of a window-pane for two years. 'Of course it's only because Tom isn't home,' said Mrs Parsons vaguely. The Parsons' flat was bigger than Winston's, and dingy in a different way. Everything had a battered, trampled-on look, as though the place had just been visited by some large violent animal. Games impedimenta — hockey-sticks, box- ing-gloves, a burst football, a pair of sweaty shorts turned inside out — lay all over the floor, and on the table there was a litter of dirty dishes and dog-eared exercise-books. On the walls were scarlet banners of the Youth League and the Spies, and a full-sized poster of Big Brother. There was the usual boiled-cabbage smell, common to the whole building, but it was shot through by a sharper reek of sweat, which — one knew this at the first sniff, though it was hard to say how — was the sweat of some person not present at the mo- ment. In another room someone with a comb and a piece of toilet paper was trying to keep tune with the military music which was still issuing from the telescreen. 'It's the children,' said Mrs Parsons, casting a half-ap- prehensive glance at the door. 'They haven't been out today. And of course ' Free eBooks at Planet eBook.com She had a habit of breaking off her sentences in the mid- dle. The kitchen sink was full nearly to the brim with filthy greenish water which smelt worse than ever of cabbage. Winston knelt down and examined the angle-joint of the pipe. He hated using his hands, and he hated bending down, which was always liable to start him coughing. Mrs Parsons looked on helplessly. 'Of course if Tom was home he'd put it right in a mo- ment,' she said. 'He loves anything like that. He's ever so good with his hands, Tom is.' Parsons was Winston's fellow- employee at the Minis- try of Truth. He was a fattish but active man of paralysing stupidity, a mass of imbecile enthusiasms — one of those completely unquestioning, devoted drudges on whom, more even than on the Thought Police, the stability of the Party depended. At thirty-five he had just been unwilling- ly evicted from the Youth League, and before graduating into the Youth League he had managed to stay on in the Spies for a year beyond the statutory age. At the Ministry he was employed in some subordinate post for which in- telligence was not required, but on the other hand he was a leading figure on the Sports Committee and all the other committees engaged in organizing community hikes, spon- taneous demonstrations, savings campaigns, and voluntary activities generally. He would inform you with quiet pride, between whiffs of his pipe, that he had put in an appearance at the Community Centre every evening for the past four years. An overpowering smell of sweat, a sort of uncon- scious testimony to the strenuousness of his life, followed 1984 him about wherever he went, and even remained behind him after he had gone. 'Have you got a spanner?' said Winston, fiddling with the nut on the angle-joint. 'A spanner,' said Mrs Parsons, immediately becoming invertebrate. 'I don't know, I'm sure. Perhaps the children — There was a trampling of boots and another blast on the comb as the children charged into the living-room. Mrs Parsons brought the spanner. Winston let out the water and disgustedly removed the clot of human hair that had blocked up the pipe. He cleaned his fingers as best he could in the cold water from the tap and went back into the other room. 'Up with your hands!' yelled a savage voice. A handsome, tough-looking boy of nine had popped up from behind the table and was menacing him with a toy automatic pistol, while his small sister, about two years younger, made the same gesture with a fragment of wood. Both of them were dressed in the blue shorts, grey shirts, and red neckerchiefs which were the uniform of the Spies. Winston raised his hands above his head, but with an un- easy feeling, so vicious was the boy's demeanour, that it was not altogether a game. 'You're a traitor!' yelled the boy. 'You're a thought- crimi- nal! You're a Eurasian spy! I'll shoot you, I'll vaporize you, I'll send you to the salt mines!' Suddenly they were both leaping round him, shouting 'Traitor!' and 'Thought- criminal!' the little girl imitating FreeeBooksatPlaneteBook.com 29 her brother in every movement. It was somehow slightly frightening, like the gambolling of tiger cubs which will soon grow up into man-eaters. There was a sort of calculat- ing ferocity in the boy's eye, a quite evident desire to hit or kick Winston and a consciousness of being very nearly big enough to do so. It was a good job it was not a real pistol he was holding, Winston thought. Mrs Parsons' eyes flitted nervously from Winston to the children, and back again. In the better light of the living- room he noticed with interest that there actually was dust in the creases of her face. "They do get so noisy' she said. 'They're disappointed because they couldn't go to see the hanging, that's what it is. I'm too busy to take them, and Tom won't be back from work in time.' 'Why can't we go and see the hanging?' roared the boy in his huge voice. 'Want to see the hanging! Want to see the hanging!' chanted the little girl, still capering round. Some Eurasian prisoners, guilty of war crimes, were to be hanged in the Park that evening, Winston remembered. This happened about once a month, and was a popular spec- tacle. Children always clamoured to be taken to see it. He took his leave of Mrs Parsons and made for the door. But he had not gone six steps down the passage when something hit the back of his neck an agonizingly painful blow. It was as though a red-hot wire had been jabbed into him. He spun round just in time to see Mrs Parsons dragging her son back into the doorway while the boy pocketed a catapult. 1984 'Goldstein!' bellowed the boy as the door closed on him. But what most struck Winston was the look of helpless fright on the woman's greyish face. Back in the flat he stepped quickly past the telescreen and sat down at the table again, still rubbing his neck. The music from the telescreen had stopped. Instead, a clipped military voice was reading out, with a sort of brutal relish, a description of the armaments of the new Floating For- tress which had just been anchored between Iceland and the Faroe Islands. With those children, he thought, that wretched wom- an must lead a life of terror. Another year, two years, and they would be watching her night and day for symptoms of unorthodoxy Nearly all children nowadays were horrible. What was worst of all was that by means of such organi- zations as the Spies they were systematically turned into ungovernable little savages, and yet this produced in them no tendency whatever to rebel against the discipline of the Party. On the contrary, they adored the Party and every- thing connected with it. The songs, the processions, the banners, the hiking, the drilling with dummy rifles, the yelling of slogans, the worship of Big Brother — it was all a sort of glorious game to them. All their ferocity was turned outwards, against the enemies of the State, against foreign- ers, traitors, saboteurs, thought-criminals. It was almost normal for people over thirty to be frightened of their own children. And with good reason, for hardly a week passed in which 'The Times' did not carry a paragraph describing how some eavesdropping little sneak — 'child hero' was the Free eBooks at Planet eBook.com phrase generally used — had overheard some compromising remark and denounced its parents to the Thought Police. The sting of the catapult bullet had worn off. He picked up his pen half-heartedly, wondering whether he could find something more to write in the diary. Suddenly he began thinking of O'Brien again. Years ago — how long was it? Seven years it must be — he had dreamed that he was walking through a pitch-dark room. And someone sitting to one side of him had said as he passed: 'We shall meet in the place where there is no darkness.' It was said very quietly, almost casually — a state- ment, not a command. He had walked on without pausing. What was curious was that at the time, in the dream, the words had not made much impression on him. It was only later and by degrees that they had seemed to take on signifi- cance. He could not now remember whether it was before or after having the dream that he had seen O'Brien for the first time, nor could he remember when he had first identi- fied the voice as O'Brien's. But at any rate the identification existed. It was O'Brien who had spoken to him out of the dark. Winston had never been able to feel sure — even after this morning's flash of the eyes it was still impossible to be sure whether O'Brien was a friend or an enemy. Nor did it even seem to matter greatly. There was a link of understanding between them, more important than affection or partisan- ship. 'We shall meet in the place where there is no darkness,' he had said. Winston did not know what it meant, only that in some way or another it would come true. 1984 The voice from the telescreen paused. A trumpet call, clear and beautiful, floated into the stagnant air. The voice continued raspingly: 'Attention! Your attention, please! A newsflash has this moment arrived from the Malabar front. Our forces in South India have won a glorious victory. I am authorized to say that the action we are now reporting may well bring the war within measurable distance of its end. Here is the newsflash — Bad news coming, thought Winston. And sure enough, following on a gory description of the annihilation of a Eurasian army, with stupendous figures of killed and pris- oners, came the announcement that, as from next week, the chocolate ration would be reduced from thirty grammes to twenty. Winston belched again. The gin was wearing off, leaving a deflated feeling. The telescreen — perhaps to celebrate the victory, perhaps to drown the memory of the lost chocolate — crashed into 'Oceania, 'tis for thee'. You were supposed to stand to attention. However, in his present position he was invisible. 'Oceania, 'tis for thee' gave way to lighter music. Win- ston walked over to the window, keeping his back to the telescreen. The day was still cold and clear. Somewhere far away a rocket bomb exploded with a dull, reverberating roar. About twenty or thirty of them a week were falling on London at present. FreeeBooksatPlaneteBook.com 33 Down in the street the wind flapped the torn poster to and fro, and the word INGSOC fitfully appeared and van- ished. Ingsoc. The sacred principles of Ingsoc. Newspeak, doublethink, the mutability of the past. He felt as though he were wandering in the forests of the sea bottom, lost in a monstrous world where he himself was the monster. He was alone. The past was dead, the future was unimaginable. What certainty had he that a single human creature now living was on his side? And what way of knowing that the dominion of the Party would not endure FOR EVER? Like an answer, the three slogans on the white face of the Minis- try of Truth came back to him: WAR IS PEACE FREEDOM IS SLAVERY IGNORANCE IS STRENGTH He took a twenty-five cent piece out of his pocket. There, too, in tiny clear lettering, the same slogans were inscribed, and on the other face of the coin the head of Big Broth- er. Even from the coin the eyes pursued you. On coins, on stamps, on the covers of books, on banners, on posters, and on the wrappings of a cigarette packet — everywhere. Al- ways the eyes watching you and the voice enveloping you. Asleep or awake, working or eating, indoors or out of doors, in the bath or in bed — no escape. Nothing was your own ex- cept the few cubic centimetres inside your skull. The sun had shifted round, and the myriad windows of the Ministry of Truth, with the light no longer shining on 1984 them, looked grim as the loopholes of a fortress. His heart quailed before the enormous pyramidal shape. It was too strong, it could not be stormed. A thousand rocket bombs would not batter it down. He wondered again for whom he was writing the diary. For the future, for the past — for an age that might be imaginary. And in front of him there lay not death but annihilation. The diary would be reduced to ashes and himself to vapour. Only the Thought Police would read what he had written, before they wiped it out of existence and out of memory. How could you make appeal to the future when not a trace of you, not even an anony- mous word scribbled on a piece of paper, could physically survive? The telescreen struck fourteen. He must leave in ten min- utes. He had to be back at work by fourteen-thirty Curiously, the chiming of the hour seemed to have put new heart into him. He was a lonely ghost uttering a truth that nobody would ever hear. But so long as he uttered it, in some obscure way the continuity was not broken. It was not by making yourself heard but by staying sane that you carried on the human heritage. He went back to the table, dipped his pen, and wrote: To the future or to the past, to a time when thought is free, when men are different from one another and do not live alone — to a time when truth exists and what is done cannot be undone: From the age of uniformity, from the age of solitude, from the age of Big Brother, from the age of doublethink — greetings! FreeeBooksatPlaneteBook.com 35 He was already dead, he reflected. It seemed to him that it was only now, when he had begun to be able to formulate his thoughts, that he had taken the decisive step. The conse- quences of every act are included in the act itself. He wrote: Thoughtcrime does not entail death: thoughtcrime IS death. Now he had recognized himself as a dead man it became important to stay alive as long as possible. Two fingers of his right hand were inkstained. It was exactly the kind of detail that might betray you. Some nosing zealot in the Ministry (a woman, probably: someone like the little sandy-haired woman or the dark-haired girl from the Fiction Depart- ment) might start wondering why he had been writing during the lunch interval, why he had used an old-fash- ioned pen, WHAT he had been writing — and then drop a hint in the appropriate quarter. He went to the bathroom and carefully scrubbed the ink away with the gritty dark- brown soap which rasped your skin like sandpaper and was therefore well adapted for this purpose. He put the diary away in the drawer. It was quite useless to think of hiding it, but he could at least make sure whether or not its existence had been discovered. A hair laid across the page- ends was too obvious. With the tip of his finger he picked up an identifiable grain of whitish dust and depos- ited it on the corner of the cover, where it was bound to be shaken off if the book was moved. 36 1984 Chapter 3 Winston was dreaming of his mother. He must, he thought, have been ten or elev- en years old when his mother had disappeared. She was a tall, statuesque, rather silent woman with slow move- ments and magnificent fair hair. His father he remembered more vaguely as dark and thin, dressed always in neat dark clothes (Winston remembered especially the very thin soles of his father's shoes) and wearing spectacles. The two of them must evidently have been swallowed up in one of the first great purges of the fifties. At this moment his mother was sitting in some place deep down beneath him, with his young sister in her arms. He did not remember his sister at all, except as a tiny, feeble baby, always silent, with large, watchful eyes. Both of them were looking up at him. They were down in some subter- ranean place — the bottom of a well, for instance, or a very deep grave — but it was a place which, already far below him, was itself moving downwards. They were in the saloon of a sinking ship, looking up at him through the darkening water. There was still air in the saloon, they could still see him and he them, but all the while they were sinking down, down into the green waters which in another moment must hide them from sight for ever. He was out in the light and air while they were being sucked down to death, and they Free eBooks at Planet eBook.com were down there because he was up here. He knew it and they knew it, and he could see the knowledge in their faces. There was no reproach either in their faces or in their hearts, only the knowledge that they must die in order that he might remain alive, and that this was part of the unavoid- able order of things. He could not remember what had happened, but he knew in his dream that in some way the lives of his mother and his sister had been sacrificed to his own. It was one of those dreams which, while retaining the characteristic dream scenery, are a continuation of one's intellectual life, and in which one becomes aware of facts and ideas which still seem new and valuable after one is awake. The thing that now suddenly struck Winston was that his mother's death, nearly thirty years ago, had been tragic and sorrowful in a way that was no longer possible. Tragedy, he perceived, be- longed to the ancient time, to a time when there was still privacy, love, and friendship, and when the members of a family stood by one another without needing to know the reason. His mother's memory tore at his heart because she had died loving him, when he was too young and selfish to love her in return, and because somehow, he did not re- member how, she had sacrificed herself to a conception of loyalty that was private and unalterable. Such things, he saw, could not happen today. Today there were fear, hatred, and pain, but no dignity of emotion, no deep or complex sorrows. All this he seemed to see in the large eyes of his mother and his sister, looking up at him through the green water, hundreds of fathoms down and still sinking. 38 1984 Suddenly he was standing on short springy turf, on a summer evening when the slanting rays of the sun gilded the ground. The landscape that he was looking at recurred so often in his dreams that he was never fully certain whether or not he had seen it in the real world. In his wak- ing thoughts he called it the Golden Country. It was an old, rabbit-bitten pasture, with a foot-track wandering across it and a molehill here and there. In the ragged hedge on the opposite side of the field the boughs of the elm trees were swaying very faintly in the breeze, their leaves just stirring in dense masses like women's hair. Somewhere near at hand, though out of sight, there was a clear, slow-moving stream where dace were swimming in the pools under the willow trees. The girl with dark hair was coming towards them across the field. With what seemed a single movement she tore off her clothes and flung them disdainfully aside. Her body was white and smooth, but it aroused no desire in him, in- deed he barely looked at it. What overwhelmed him in that instant was admiration for the gesture with which she had thrown her clothes aside. With its grace and carelessness it seemed to annihilate a whole culture, a whole system of thought, as though Big Brother and the Party and the Thought Police could all be swept into nothingness by a sin- gle splendid movement of the arm. That too was a gesture belonging to the ancient time. Winston woke up with the word 'Shakespeare' on his lips. The telescreen was giving forth an ear-splitting whistle which continued on the same note for thirty seconds. It FreeeBooksatPlaneteBook.com 39 was nought seven fifteen, getting-up time for office workers. Winston wrenched his body out of bed — naked, for a mem- ber of the Outer Party received only 3,000 clothing coupons annually, and a suit of pyjamas was 600 — and seized a din- gy singlet and a pair of shorts that were lying across a chair. The Physical Jerks would begin in three minutes. The next moment he was doubled up by a violent coughing fit which nearly always attacked him soon after waking up. It emptied his lungs so completely that he could only begin breathing again by lying on his back and taking a series of deep gasps. His veins had swelled with the effort of the cough, and the varicose ulcer had started itching. 'Thirty to forty group!' yapped a piercing female voice. 'Thirty to forty group! Take your places, please. Thirties to forties!' Winston sprang to attention in front of the telescreen, upon which the image of a youngish woman, scrawny but muscular, dressed in tunic and gym-shoes, had already ap- peared. 'Arms bending and stretching!' she rapped out. 'Take your time by me. ONE, two, three, four! ONE, two, three, four! Come on, comrades, put a bit of life into it! ONE, two, three four! ONE two, three, four!...' The pain of the coughing fit had not quite driven out of Winston's mind the impression made by his dream, and the rhythmic movements of the exercise restored it somewhat. As he mechanically shot his arms back and forth, wearing on his face the look of grim enjoyment which was consid- ered proper during the Physical Jerks, he was struggling 1984 to think his way backward into the dim period of his early childhood. It was extraordinarily difficult. Beyond the late fifties everything faded. When there were no external re- cords that you could refer to, even the outline of your own life lost its sharpness. You remembered huge events which had quite probably not happened, you remembered the detail of incidents without being able to recapture their at- mosphere, and there were long blank periods to which you could assign nothing. Everything had been different then. Even the names of countries, and their shapes on the map, had been different. Airstrip One, for instance, had not been so called in those days: it had been called England or Brit- ain, though London, he felt fairly certain, had always been called London. Winston could not definitely remember a time when his country had not been at war, but it was evident that there had been a fairly long interval of peace during his child- hood, because one of his early memories was of an air raid which appeared to take everyone by surprise. Perhaps it was the time when the atomic bomb had fallen on Colchester. He did not remember the raid itself, but he did remember his father's hand clutching his own as they hurried down, down, down into some place deep in the earth, round and round a spiral staircase which rang under his feet and which finally so wearied his legs that he began whimpering and they had to stop and rest. His mother, in her slow, dreamy way, was following a long way behind them. She was car- rying his baby sister — or perhaps it was only a bundle of blankets that she was carrying: he was not certain whether Free eBooks at Planet eBook.com his sister had been born then. Finally they had emerged into a noisy, crowded place which he had realized to be a Tube station. There were people sitting all over the stone-flagged floor, and other people, packed tightly together, were sitting on metal bunks, one above the other. Winston and his mother and father found themselves a place on the floor, and near them an old man and an old woman were sitting side by side on a bunk. The old man had on a decent dark suit and a black cloth cap pushed back from very white hair: his face was scarlet and his eyes were blue and full of tears. He reeked of gin. It seemed to breathe out of his skin in place of sweat, and one could have fancied that the tears welling from his eyes were pure gin. But though slightly drunk he was also suffering under some grief that was genuine and unbearable. In his childish way Winston grasped that some terrible thing, something that was beyond forgiveness and could never be remedied, had just happened. It also seemed to him that he knew what it was. Someone whom the old man loved — a little granddaughter, perhaps — had been killed. Every few minutes the old man kept repeating: 'We didn't ought to 'ave trusted 'em. I said so, Ma, didn't I? That's what comes of trusting 'em. I said so all along. We didn't ought to 'ave trusted the buggers' But which buggers they didn't ought to have trusted Winston could not now remember. Since about that time, war had been literally continu- 1984 ous, though strictly speaking it had not always been the same war. For several months during his childhood there had been confused street fighting in London itself, some of which he remembered vividly But to trace out the history of the whole period, to say who was fighting whom at any given moment, would have been utterly impossible, since no written record, and no spoken word, ever made mention of any other alignment than the existing one. At this mo- ment, for example, in 1984 (if it was 1984), Oceania was at war with Eurasia and in alliance with Eastasia. In no pub- lic or private utterance was it ever admitted that the three powers had at any time been grouped along different lines. Actually, as Winston well knew, it was only four years since Oceania had been at war with Eastasia and in alliance with Eurasia. But that was merely a piece of furtive knowledge which he happened to possess because his memory was not satisfactorily under control. Officially the change of part- ners had never happened. Oceania was at war with Eurasia: therefore Oceania had always been at war with Eurasia. The enemy of the moment always represented absolute evil, and it followed that any past or future agreement with him was impossible. The frightening thing, he reflected for the ten thou- sandth time as he forced his shoulders painfully backward (with hands on hips, they were gyrating their bodies from the waist, an exercise that was supposed to be good for the back muscles) — the frightening thing was that it might all be true. If the Party could thrust its hand into the past and say of this or that event, IT NEVER HAPPENED— that, Free eBooks at Planet eBook.com surely, was more terrifying than mere torture and death? The Party said that Oceania had never been in alliance with Eurasia. He, Winston Smith, knew that Oceania had been in alliance with Eurasia as short a time as four years ago. But where did that knowledge exist? Only in his own consciousness, which in any case must soon be annihilated. And if all others accepted the lie which the Party imposed — if all records told the same tale — then the lie passed into history and became truth. 'Who controls the past,' ran the Party slogan, 'controls the future: who controls the present controls the past.' And yet the past, though of its nature al- terable, never had been altered. Whatever was true now was true from everlasting to everlasting. It was quite simple. All that was needed was an unending series of victories over your own memory. 'Reality control', they called it: in New- speak, 'doublethink'. 'Stand easy!' barked the instructress, a little more genial- iy- Winston sank his arms to his sides and slowly refilled his lungs with air. His mind slid away into the labyrin- thine world of doublethink. To know and not to know, to be conscious of complete truthfulness while telling care- fully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the 1984 moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the pro- cess itself. That was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word 'doublethink' involved the use of doublethink. The instructress had called them to attention again. 'And now let's see which of us can touch our toes!' she said en- thusiastically. 'Right over from the hips, please, comrades. ONE-two! ONE-two!...' Winston loathed this exercise, which sent shooting pains all the way from his heels to his buttocks and often ended by bringing on another coughing fit. The half-pleasant qual- ity went out of his meditations. The past, he reflected, had not merely been altered, it had been actually destroyed. For how could you establish even the most obvious fact when there existed no record outside your own memory? He tried to remember in what year he had first heard mention of Big Brother. He thought it must have been at some time in the sixties, but it was impossible to be certain. In the Party histories, of course, Big Brother figured as the leader and guardian of the Revolution since its very earliest days. His exploits had been gradually pushed backwards in time until already they extended into the fabulous world of the forties and the thirties, when the capitalists in their strange cylin- drical hats still rode through the streets of London in great gleaming motor-cars or horse carriages with glass sides. There was no knowing how much of this legend was true FreeeBooksatPlaneteBook.com 45 and how much invented. Winston could not even remem- ber at what date the Party itself had come into existence. He did not believe he had ever heard the word Ingsoc before 1960, but it was possible that in its Oldspeak form — 'Eng- lish Socialism', that is to say — it had been current earlier. Everything melted into mist. Sometimes, indeed, you could put your finger on a definite lie. It was not true, for example, as was claimed in the Party history books, that the Party had invented aeroplanes. He remembered aeroplanes since his earliest childhood. But you could prove nothing. There was never any evidence. Just once in his whole life he had held in his hands unmistakable documentary proof of the falsification of an historical fact. And on that occasion 'Smith!' screamed the shrewish voice from the telescreen. '6079 Smith W.! Yes, YOU! Bend lower, please! You can do better than that. You're not trying. Lower, please! THAT'S better, comrade. Now stand at ease, the whole squad, and watch me.' A sudden hot sweat had broken out all over Winston's body. His face remained completely inscrutable. Nev- er show dismay! Never show resentment! A single flicker of the eyes could give you away. He stood watching while the instructress raised her arms above her head and — one could not say gracefully, but with remarkable neatness and efficiency — bent over and tucked the first joint of her fin- gers under her toes. 'THERE, comrades! THAT'S how I want to see you do- ing it. Watch me again. I'm thirty-nine and I've had four children. Now look.' She bent over again. 'You see MY 46 1984 knees aren't bent. You can all do it if you want to,' she add- ed as she straightened herself up. 'Anyone under forty- five is perfectly capable of touching his toes. We don't all have the privilege of fighting in the front line, but at least we can all keep fit. Remember our boys on the Malabar front! And the sailors in the Floating Fortresses! Just think what THEY have to put up with. Now try again. That's better, comrade, that's MUCH better,' she added encouragingly as Winston, with a violent lunge, succeeded in touching his toes with knees unbent, for the first time in several years. Free eBooks at Planet eBook.com Chapter 4 With the deep, unconscious sigh which not even the nearness of the telescreen could prevent him from uttering when his day's work started, Winston pulled the speakwrite towards him, blew the dust from its mouthpiece, and put on his spectacles. Then he unrolled and clipped together four small cylinders of paper which had already flopped out of the pneumatic tube on the right-hand side of his desk. In the walls of the cubicle there were three orifices. To the right of the speakwrite, a small pneumatic tube for writ- ten messages, to the left, a larger one for newspapers; and in the side wall, within easy reach of Winston's arm, a large oblong slit protected by a wire grating. This last was for the disposal of waste paper. Similar slits existed in thousands or tens of thousands throughout the building, not only in ev- ery room but at short intervals in every corridor. For some reason they were nicknamed memory holes. When one knew that any document was due for destruction, or even when one saw a scrap of waste paper lying about, it was an automatic action to lift the flap of the nearest memory hole and drop it in, whereupon it would be whirled away on a current of warm air to the enormous furnaces which were hidden somewhere in the recesses of the building. Winston examined the four slips of paper which he had 1984 unrolled. Each contained a message of only one or two lines, in the abbreviated jargon — not actually Newspeak, but con- sisting largely of Newspeak words — which was used in the Ministry for internal purposes. They ran: times 17.3.84 bb speech malreported africa rectify times 19.12.83 forecasts 3 yp 4th quarter 83 misprints verify current issue times 14.2.84 miniplenty malquoted chocolate rectify times 3.12.83 reporting bb dayorder doubleplusungood refs unpersons rewrite fullwise upsub antefiling With a faint feeling of satisfaction Winston laid the fourth message aside. It was an intricate and responsible job and had better be dealt with last. The other three were rou- tine matters, though the second one would probably mean some tedious wading through lists of figures. Winston dialled 'back numbers' on the telescreen and called for the appropriate issues of 'The Times', which slid out of the pneumatic tube after only a few minutes' delay. The messages he had received referred to articles or news items which for one reason or another it was thought neces- sary to alter, or, as the official phrase had it, to rectify. For example, it appeared from 'The Times' of the seventeenth of March that Big Brother, in his speech of the previous day, had predicted that the South Indian front would re- main quiet but that a Eurasian offensive would shortly be FreeeBooksatPlaneteBook.com 49 launched in North Africa. As it happened, the Eurasian Higher Command had launched its offensive in South In- dia and left North Africa alone. It was therefore necessary to rewrite a paragraph of Big Brother's speech, in such a way as to make him predict the thing that had actually hap- pened. Or again, "The Times' of the nineteenth of December had published the official forecasts of the output of various classes of consumption goods in the fourth quarter of 1983, which was also the sixth quarter of the Ninth Three-Year Plan. Today's issue contained a statement of the actual out- put, from which it appeared that the forecasts were in every instance grossly wrong. Winston's job was to rectify the original figures by making them agree with the later ones. As for the third message, it referred to a very simple error which could be set right in a couple of minutes. As short a time ago as February, the Ministry of Plenty had issued a promise (a 'categorical pledge' were the official words) that there would be no reduction of the chocolate ration during 1984. Actually, as Winston was aware, the chocolate ration was to be reduced from thirty grammes to twenty at the end of the present week. All that was needed was to substitute for the original promise a warning that it would probably be necessary to reduce the ration at some time in April. As soon as Winston had dealt with each of the messages, he clipped his speakwritten corrections to the appropriate copy of "The Times' and pushed them into the pneumatic tube. Then, with a movement which was as nearly as possi- ble unconscious, he crumpled up the original message and any notes that he himself had made, and dropped them into 1984 the memory hole to be devoured by the flames. What happened in the unseen labyrinth to which the pneumatic tubes led, he did not know in detail, but he did know in general terms. As soon as all the corrections which happened to be necessary in any particular number of 'The Times' had been assembled and collated, that number would be reprinted, the original copy destroyed, and the corrected copy placed on the files in its stead. This process of con- tinuous alteration was applied not only to newspapers, but to books, periodicals, pamphlets, posters, leaflets, films, sound-tracks, cartoons, photographs — to every kind of lit- erature or documentation which might conceivably hold any political or ideological significance. Day by day and almost minute by minute the past was brought up to date. In this way every prediction made by the Party could be shown by documentary evidence to have been correct, nor was any item of news, or any expression of opinion, which conflicted with the needs of the moment, ever allowed to remain on record. All history was a palimpsest, scraped clean and reinscribed exactly as often as was necessary. In no case would it have been possible, once the deed was done, to prove that any falsification had taken place. The largest section of the Records Department, far larger than the one on which Winston worked, consisted simply of persons whose duty it was to track down and collect all copies of books, newspapers, and other documents which had been superseded and were due for destruction. A number of 'The Times' which might, because of changes in political align- ment, or mistaken prophecies uttered by Big Brother, have Free eBooks at Planet eBook.com been rewritten a dozen times still stood on the files bearing its original date, and no other copy existed to contradict it. Books, also, were recalled and rewritten again and again, and were invariably reissued without any admission that any alteration had been made. Even the written instruc- tions which Winston received, and which he invariably got rid of as soon as he had dealt with them, never stated or implied that an act of forgery was to be committed: always the reference was to slips, errors, misprints, or misquota- tions which it was necessary to put right in the interests of accuracy. But actually, he thought as he re-adjusted the Ministry of Plenty's figures, it was not even forgery. It was merely the substitution of one piece of nonsense for another. Most of the material that you were dealing with had no connexion with anything in the real world, not even the kind of con- nexion that is contained in a direct lie. Statistics were just as much a fantasy in their original version as in their recti- fied version. A great deal of the time you were expected to make them up out of your head. For example, the Minis- try of Plenty's forecast had estimated the output of boots for the quarter at 145 million pairs. The actual output was given as sixty-two millions. Winston, however, in rewriting the forecast, marked the figure down to fifty-seven millions, so as to allow for the usual claim that the quota had been overfulfilled. In any case, sixty-two millions was no near- er the truth than fifty-seven millions, or than 145 millions. Very likely no boots had been produced at all. Likelier still, nobody knew how many had been produced, much less 1984 cared. All one knew was that every quarter astronomical numbers of boots were produced on paper, while perhaps half the population of Oceania went barefoot. And so it was with every class of recorded fact, great or small. Everything faded away into a shadow-world in which, finally, even the date of the year had become uncertain. Winston glanced across the hall. In the corresponding cubicle on the other side a small, precise-looking, dark- chinned man named Tillotson was working steadily away, with a folded newspaper on his knee and his mouth very close to the mouthpiece of the speakwrite. He had the air of trying to keep what he was saying a secret between himself and the telescreen. He looked up, and his spectacles darted a hostile flash in Winston's direction. Winston hardly knew Tillotson, and had no idea what work he was employed on. People in the Records Depart- ment did not readily talk about their jobs. In the long, windowless hall, with its double row of cubicles and its end- less rustle of papers and hum of voices murmuring into speakwrites, there were quite a dozen people whom Win- ston did not even know by name, though he daily saw them hurrying to and fro in the corridors or gesticulating in the Two Minutes Hate. He knew that in the cubicle next to him the little woman with sandy hair toiled day in day out, sim- ply at tracking down and deleting from the Press the names of people who had been vaporized and were therefore con- sidered never to have existed. There was a certain fitness in this, since her own husband had been vaporized a couple of years earlier. And a few cubicles away a mild, ineffec- Free eBooks at Planet eBook.com tual, dreamy creature named Ampleforth, with very hairy ears and a surprising talent for juggling with rhymes and metres, was engaged in producing garbled versions — defin- itive texts, they were called — of poems which had become ideologically offensive, but which for one reason or another were to be retained in the anthologies. And this hall, with its fifty workers or thereabouts, was only one sub-section, a single cell, as it were, in the huge complexity of the Records Department. Beyond, above, below, were other swarms of workers engaged in an unimaginable multitude of jobs. There were the huge printing-shops with their sub-editors, their typography experts, and their elaborately equipped studios for the faking of photographs. There was the tele- programmes section with its engineers, its producers, and its teams of actors specially chosen for their skill in imitat- ing voices. There were the armies of reference clerks whose job was simply to draw up lists of books and periodicals which were due for recall. There were the vast repositories where the corrected documents were stored, and the hid- den furnaces where the original copies were destroyed. And somewhere or other, quite anonymous, there were the di- recting brains who co-ordinated the whole effort and laid down the lines of policy which made it necessary that this fragment of the past should be preserved, that one falsified, and the other rubbed out of existence. And the Records Department, after all, was itself only a single branch of the Ministry of Truth, whose primary job was not to reconstruct the past but to supply the citizens of Oceania with newspapers, films, textbooks, telescreen 1984 programmes, plays, novels — with every conceivable kind of information, instruction, or entertainment, from a statue to a slogan, from a lyric poem to a biological treatise, and from a child's spelling-book to a Newspeak dictionary. And the Ministry had not only to supply the multifarious needs of the party, but also to repeat the whole operation at a lower level for the benefit of the proletariat. There was a whole chain of separate departments dealing with proletarian lit- erature, music, drama, and entertainment generally. Here were produced rubbishy newspapers containing almost nothing except sport, crime and astrology, sensational five-cent novelettes, films oozing with sex, and sentimen- tal songs which were composed entirely by mechanical means on a special kind of kaleidoscope known as a ver- sificator. There was even a whole sub-section — Pornosec, it was called in Newspeak — engaged in producing the lowest kind of pornography, which was sent out in sealed packets and which no Party member, other than those who worked on it, was permitted to look at. Three messages had slid out of the pneumatic tube while Winston was working, but they were simple matters, and he had disposed of them before the Two Minutes Hate in- terrupted him. When the Hate was over he returned to his cubicle, took the Newspeak dictionary from the shelf, pushed the speakwrite to one side, cleaned his spectacles, and settled down to his main job of the morning. Winston's greatest pleasure in life was in his work. Most of it was a tedious routine, but included in it there were also jobs so difficult and intricate that you could lose yourself in Free eBooks at Planet eBook.com them as in the depths of a mathematical problem — delicate pieces of forgery in which you had nothing to guide you except your knowledge of the principles of Ingsoc and your estimate of what the Party wanted you to say Winston was good at this kind of thing. On occasion he had even been entrusted with the rectification of "The Times' leading arti- cles, which were written entirely in Newspeak. He unrolled the message that he had set aside earlier. It ran: times 3.12.83 reportingbb dayorder doubleplusungood refs unpersons rewrite fullwise upsub antefiling In Oldspeak (or standard English) this might be ren- dered: The reporting of Big Brother's Order for the Day in 'The Times' of December 3rd 1983 is extremely unsatisfactory and makes references to non-existent persons. Rewrite it in full and submit your draft to higher authority before filing. Winston read through the offending article. Big Broth- er's Order for the Day, it seemed, had been chiefly devoted to praising the work of an organization known as FFCC, which supplied cigarettes and other comforts to the sailors in the Floating Fortresses. A certain Comrade Withers, a prominent member of the Inner Party, had been singled out for special mention and awarded a decoration, the Order of Conspicuous Merit, Second Class. Three months later FFCC had suddenly been dissolved 1984 with no reasons given. One could assume that Withers and his associates were now in disgrace, but there had been no report of the matter in the Press or on the telescreen. That was to be expected, since it was unusual for political offend- ers to be put on trial or even publicly denounced. The great purges involving thousands of people, with public trials of traitors and thought- criminals who made abject confession of their crimes and were afterwards executed, were special show-pieces not occurring oftener than once in a couple of years. More commonly, people who had incurred the dis- pleasure of the Party simply disappeared and were never heard of again. One never had the smallest clue as to what had happened to them. In some cases they might not even be dead. Perhaps thirty people personally known to Win- ston, not counting his parents, had disappeared at one time or another. Winston stroked his nose gently with a paper-clip. In the cubicle across the way Comrade Tillotson was still crouch- ing secretively over his speakwrite. He raised his head for a moment: again the hostile spectacle-flash. Winston won- dered whether Comrade Tillotson was engaged on the same job as himself. It was perfectly possible. So tricky a piece of work would never be entrusted to a single person: on the other hand, to turn it over to a committee would be to ad- mit openly that an act of fabrication was taking place. Very likely as many as a dozen people were now working away on rival versions of what Big Brother had actually said. And presently some master brain in the Inner Party would se- lect this version or that, would re-edit it and set in motion Free eBooks at Planet eBook.com the complex processes of cross-referencing that would be required, and then the chosen lie would pass into the per- manent records and become truth. Winston did not know why Withers had been disgraced. Perhaps it was for corruption or incompetence. Perhaps Big Brother was merely getting rid of a too-popular subordi- nate. Perhaps Withers or someone close to him had been suspected of heretical tendencies. Or perhaps — what was likeliest of all — the thing had simply happened because purges and vaporizations were a necessary part of the me- chanics of government. The only real clue lay in the words 'refs unpersons', which indicated that Withers was already dead. You could not invariably assume this to be the case when people were arrested. Sometimes they were released and allowed to remain at liberty for as much as a year or two years before being executed. Very occasionally some person whom you had believed dead long since would make a ghostly reappearance at some public trial where he would implicate hundreds of others by his testimony before van- ishing, this time for ever. Withers, however, was already an UNPERSON. He did not exist: he had never existed. Win- ston decided that it would not be enough simply to reverse the tendency of Big Brother's speech. It was better to make it deal with something totally unconnected with its origi- nal subject. He might turn the speech into the usual denunciation of traitors and thought-criminals, but that was a little too ob- vious, while to invent a victory at the front, or some triumph of over-production in the Ninth Three-Year Plan, might 1984 complicate the records too much. What was needed was a piece of pure fantasy. Suddenly there sprang into his mind, ready made as it were, the image of a certain Comrade Ogil- vy, who had recently died in battle, in heroic circumstances. There were occasions when Big Brother devoted his Order for the Day to commemorating some humble, rank-and-file Party member whose life and death he held up as an exam- ple worthy to be followed. Today he should commemorate Comrade Ogilvy. It was true that there was no such person as Comrade Ogilvy, but a few lines of print and a couple of faked photographs would soon bring him into existence. Winston thought for a moment, then pulled the speak- write towards him and began dictating in Big Brother's familiar style: a style at once military and pedantic, and, because of a trick of asking questions and then promptly answering them ('What lessons do we learn from this fact, comrades? The lesson — which is also one of the fundamen- tal principles of Ingsoc — that,' etc., etc.), easy to imitate. At the age of three Comrade Ogilvy had refused all toys except a drum, a sub-machine gun, and a model helicopter. At six — a year early, by a special relaxation of the rules — he had joined the Spies, at nine he had been a troop leader. At eleven he had denounced his uncle to the Thought Police after overhearing a conversation which appeared to him to have criminal tendencies. At seventeen he had been a dis- trict organizer of the Junior Anti-Sex League. At nineteen he had designed a hand-grenade which had been adopted by the Ministry of Peace and which, at its first trial, had killed thirty-one Eurasian prisoners in one burst. At twen- Free eBooks at Planet eBook.com ty-three he had perished in action. Pursued by enemy jet planes while flying over the Indian Ocean with important despatches, he had weighted his body with his machine gun and leapt out of the helicopter into deep water, despatches and all — an end, said Big Brother, which it was impossible to contemplate without feelings of envy. Big Brother added a few remarks on the purity and single-mindedness of Com- rade Ogilvy's life. He was a total abstainer and a nonsmoker, had no recreations except a daily hour in the gymnasium, and had taken a vow of celibacy, believing marriage and the care of a family to be incompatible with a twenty- four-hour- a-day devotion to duty. He had no subjects of conversation except the principles of Ingsoc, and no aim in life except the defeat of the Eurasian enemy and the hunting- down of spies, saboteurs, thoughtcriminals, and traitors generally. Winston debated with himself whether to award Com- rade Ogilvy the Order of Conspicuous Merit: in the end he decided against it because of the unnecessary cross-refer- encing that it would entail. Once again he glanced at his rival in the opposite cubicle. Something seemed to tell him with certainty that Tillotson was busy on the same job as himself. There was no way of knowing whose job would finally be adopted, but he felt a profound conviction that it would be his own. Comrade Ogilvy, unimagined an hour ago, was now a fact. It struck him as curious that you could create dead men but not liv- ing ones. Comrade Ogilvy, who had never existed in the present, now existed in the past, and when once the act of forgery was forgotten, he would exist just as authentical- 1984 ly, and upon the same evidence, as Charlemagne or Julius Caesar. Free eBooks at Planet eBook.com Chapter 5 In the low-ceilinged canteen, deep underground, the lunch queue jerked slowly forward. The room was al- ready very full and deafeningly noisy. From the grille at the counter the steam of stew came pouring forth, with a sour metallic smell which did not quite overcome the fumes of Victory Gin. On the far side of the room there was a small bar, a mere hole in the wall, where gin could be bought at ten cents the large nip. 'Just the man I was looking for,' said a voice at Winston's back. He turned round. It was his friend Syme, who worked in the Research Department. Perhaps 'friend' was not exact- ly the right word. You did not have friends nowadays, you had comrades: but there were some comrades whose society was pleasanter than that of others. Syme was a philologist, a specialist in Newspeak. Indeed, he was one of the enormous team of experts now engaged in compiling the Eleventh Edition of the Newspeak Dictionary. He was a tiny creature, smaller than Winston, with dark hair and large, protuber- ant eyes, at once mournful and derisive, which seemed to search your face closely while he was speaking to you. 'I wanted to ask you whether you'd got any razor blades,' he said. 'Not one!' said Winston with a sort of guilty haste. 'I've 1984 tried all over the place. They don't exist any longer.' Everyone kept asking you for razor blades. Actually he had two unused ones which he was hoarding up. There had been a famine of them for months past. At any given moment there was some necessary article which the Par- ty shops were unable to supply. Sometimes it was buttons, sometimes it was darning wool, sometimes it was shoelaces; at present it was razor blades. You could only get hold of them, if at all, by scrounging more or less furtively on the 'free' market. 'I've been using the same blade for six weeks,' he added untruthfully. The queue gave another jerk forward. As they halted he turned and faced Syme again. Each of them took a greasy metal tray from a pile at the end of the counter. 'Did you go and see the prisoners hanged yesterday?' said Syme. 'I was working,' said Winston indifferently. 'I shall see it on the flicks, I suppose.' A very inadequate substitute,' said Syme. His mocking eyes roved over Winston's face. 'I know you,' the eyes seemed to say, 'I see through you. I know very well why you didn't go to see those prisoners hanged.' In an intellectual way, Syme was venomously orthodox. He would talk with a disagreeable gloating satisfaction of he- licopter raids on enemy villages, and trials and confessions of thought-criminals, the executions in the cellars of the Ministry of Love. Talking to him was largely a matter of getting him away from such subjects and entangling him, FreeeBooksatPlaneteBook.com 63 if possible, in the technicalities of Newspeak, on which he was authoritative and interesting. Winston turned his head a little aside to avoid the scrutiny of the large dark eyes. 'It was a good hanging,' said Syme reminiscently 'I think it spoils it when they tie their feet together. I like to see them kicking. And above all, at the end, the tongue sticking right out, and blue — a quite bright blue. That's the detail that ap- peals to me.' 'Nex', please!' yelled the white-aproned prole with the la- dle. Winston and Syme pushed their trays beneath the grille. On to each was dumped swiftly the regulation lunch — a metal pannikin of pinkish-grey stew, a hunk of bread, a cube of cheese, a mug of milkless Victory Coffee, and one saccharine tablet. "There's a table over there, under that telescreen,' said Syme. 'Let's pick up a gin on the way' The gin was served out to them in handleless china mugs. They threaded their way across the crowded room and un- packed their trays on to the metal-topped table, on one corner of which someone had left a pool of stew, a filthy liquid mess that had the appearance of vomit. Winston took up his mug of gin, paused for an instant to collect his nerve, and gulped the oily-tasting stuff down. When he had winked the tears out of his eyes he suddenly discov- ered that he was hungry. He began swallowing spoonfuls of the stew, which, in among its general sloppiness, had cubes of spongy pinkish stuff which was probably a preparation of meat. Neither of them spoke again till they had emptied 64 1984 their pannikins. From the table at Winston's left, a little behind his back, someone was talking rapidly and contin- uously, a harsh gabble almost like the quacking of a duck, which pierced the general uproar of the room. 'How is the Dictionary getting on?' said Winston, raising his voice to overcome the noise. 'Slowly' said Syme. 'I'm on the adjectives. It's fascinat- ing.' He had brightened up immediately at the mention of Newspeak. He pushed his pannikin aside, took up his hunk of bread in one delicate hand and his cheese in the other, and leaned across the table so as to be able to speak without shouting. "The Eleventh Edition is the definitive edition,' he said. 'We're getting the language into its final shape— the shape it's going to have when nobody speaks anything else. When we've finished with it, people like you will have to learn it all over again. You think, I dare say, that our chief job is inventing new words. But not a bit of it! We're destroying words — scores of them, hundreds of them, every day. We're cutting the language down to the bone. The Eleventh Edi- tion won't contain a single word that will become obsolete before the year 2050.' He bit hungrily into his bread and swallowed a couple of mouthfuls, then continued speaking, with a sort of ped- ant's passion. His thin dark face had become animated, his eyes had lost their mocking expression and grown almost dreamy. 'It's a beautiful thing, the destruction of words. Of course FreeeBooksatPlaneteBook.com 65 the great wastage is in the verbs and adjectives, but there are hundreds of nouns that can be got rid of as well. It isn't only the synonyms; there are also the antonyms. After all, what justification is there for a word which is simply the opposite of some other word? A word contains its opposite in itself. Take 'good', for instance. If you have a word like 'good', what need is there for a word like 'bad'? 'Ungood' will do just as well — better, because it's an exact opposite, which the other is not. Or again, if you want a stronger ver- sion of 'good', what sense is there in having a whole string of vague useless words like 'excellent' and 'splendid' and all the rest of them? 'Plusgood' covers the meaning, or 'double- plusgood' if you want something stronger still. Of course we use those forms already, but in the final version of New- speak there'll be nothing else. In the end the whole notion of goodness and badness will be covered by only six words — in reality, only one word. Don't you see the beauty of that, Winston? It was B.B.'s idea originally, of course,' he added as an afterthought. A sort of vapid eagerness flitted across Winston's face at the mention of Big Brother. Nevertheless Syme immediately detected a certain lack of enthusiasm. 'You haven't a real appreciation of Newspeak, Winston,' he said almost sadly. 'Even when you write it you're still thinking in Oldspeak. I've read some of those pieces that you write in 'The Times' occasionally. They're good enough, but they're translations. In your heart you'd prefer to stick to Oldspeak, with all its vagueness and its useless shades of meaning. You don't grasp the beauty of the destruction of 1984 words. Do you know that Newspeak is the only language in the world whose vocabulary gets smaller every year?' Winston did know that, of course. He smiled, sympa- thetically he hoped, not trusting himself to speak. Syme bit off another fragment of the dark- coloured bread, chewed it briefly, and went on: 'Don't you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed, will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten. Already, in the Eleventh Edition, we're not far from that point. But the process will still be continuing long after you and I are dead. Every year fewer and fewer words, and the range of consciousness always a little smaller. Even now, of course, there's no reason or ex- cuse for committing thoughtcrime. It's merely a question of self-discipline, reality- control. But in the end there won't be any need even for that. The Revolution will be com- plete when the language is perfect. Newspeak is Ingsoc and Ingsoc is Newspeak,' he added with a sort of mystical satis- faction. 'Has it ever occurred to you, Winston, that by the year 2050, at the very latest, not a single human being will be alive who could understand such a conversation as we are having now?' 'Except ' began Winston doubtfully, and he stopped. It had been on the tip of his tongue to say 'Except the proles,' but he checked himself, not feeling fully certain that Free eBooks at Planet eBook.com 67 this remark was not in some way unorthodox. Syme, how- ever, had divined what he was about to say "The proles are not human beings,' he said carelessly. 'By 2050 — earlier, probably — all real knowledge of Oldspeak will have disappeared. The whole literature of the past will have been destroyed. Chaucer, Shakespeare, Milton, By- ron — they'll exist only in Newspeak versions, not merely changed into something different, but actually changed into something contradictory of what they used to be. Even the literature of the Party will change. Even the slogans will change. How could you have a slogan like 'freedom is slav- ery' when the concept of freedom has been abolished? The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinking — not needing to think. Orthodoxy is uncon- sciousness.' One of these days, thought Winston with sudden deep conviction, Syme will be vaporized. He is too intelligent. He sees too clearly and speaks too plainly. The Party does not like such people. One day he will disappear. It is written in his face. Winston had finished his bread and cheese. He turned a little sideways in his chair to drink his mug of coffee. At the table on his left the man with the strident voice was still talking remorselessly away. A young woman who was perhaps his secretary, and who was sitting with her back to Winston, was listening to him and seemed to be eagerly agreeing with everything that he said. From time to time Winston caught some such remark as 'I think you're so right, 1984 I do so agree with you', uttered in a youthful and rather silly feminine voice. But the other voice never stopped for an in- stant, even when the girl was speaking. Winston knew the man by sight, though he knew no more about him than that he held some important post in the Fiction Department. He was a man of about thirty, with a muscular throat and a large, mobile mouth. His head was thrown back a little, and because of the angle at which he was sitting, his spectacles caught the light and presented to Winston two blank discs instead of eyes. What was slightly horrible, was that from the stream of sound that poured out of his mouth it was almost impossible to distinguish a single word. Just once Winston caught a phrase — complete and final elimination of Goldsteinism' — jerked out very rapidly and, as it seemed, all in one piece, like a line of type cast solid. For the rest it was just a noise, a quack- quack- quacking. And yet, though you could not actually hear what the man was saying, you could not be in any doubt about its general nature. He might be denouncing Goldstein and demanding sterner measures against thought- criminals and saboteurs, he might be ful- minating against the atrocities of the Eurasian army, he might be praising Big Brother or the heroes on the Malabar front — it made no difference. Whatever it was, you could be certain that every word of it was pure orthodoxy, pure Ingsoc. As he watched the eyeless face with the jaw moving rapidly up and down, Winston had a curious feeling that this was not a real human being but some kind of dummy. It was not the man's brain that was speaking, it was his larynx. The stuff that was coming out of him consisted of words, but FreeeBooksatPlaneteBook.com 69 it was not speech in the true sense: it was a noise uttered in unconsciousness, like the quacking of a duck. Syme had fallen silent for a moment, and with the han- dle of his spoon was tracing patterns in the puddle of stew. The voice from the other table quacked rapidly on, easily audible in spite of the surrounding din. "There is a word in Newspeak,' said Syme, 'I don't know whether you know it: DUCKSPEAK, to quack like a duck. It is one of those interesting words that have two contradic- tory meanings. Applied to an opponent, it is abuse, applied to someone you agree with, it is praise.' Unquestionably Syme will be vaporized, Winston thought again. He thought it with a kind of sadness, al- though well knowing that Syme despised him and slightly disliked him, and was fully capable of denouncing him as a thought- criminal if he saw any reason for doing so. There was something subtly wrong with Syme. There was some- thing that he lacked: discretion, aloofness, a sort of saving stupidity. You could not say that he was unorthodox. He be- lieved in the principles of Ingsoc, he venerated Big Brother, he rejoiced over victories, he hated heretics, not merely with sincerity but with a sort of restless zeal, an up-to-dateness of information, which the ordinary Party member did not approach. Yet a faint air of disreputability always clung to him. He said things that would have been better unsaid, he had read too many books, he frequented the Chestnut Tree Cafe, haunt of painters and musicians. There was no law, not even an unwritten law, against frequenting the Chest- nut Tree Cafe, yet the place was somehow ill-omened. The 1984 old, discredited leaders of the Party had been used to gather there before they were finally purged. Goldstein himself, it was said, had sometimes been seen there, years and decades ago. Syme's fate was not difficult to foresee. And yet it was a fact that if Syme grasped, even for three seconds, the na- ture of his, Winston's, secret opinions, he would betray him instantly to the Thought Police. So would anybody else, for that matter: but Syme more than most. Zeal was not enough. Orthodoxy was unconsciousness. Syme looked up. 'Here comes Parsons,' he said. Something in the tone of his voice seemed to add, 'that bloody fool'. Parsons, Winston's fellow-tenant at Victory Mansions, was in fact threading his way across the room — a tubby, middle-sized man with fair hair and a froglike face. At thirty- five he was already putting on rolls of fat at neck and waistline, but his movements were brisk and boyish. His whole appearance was that of a little boy grown large, so much so that although he was wearing the regulation over- alls, it was almost impossible not to think of him as being dressed in the blue shorts, grey shirt, and red neckerchief of the Spies. In visualizing him one saw always a picture of dimpled knees and sleeves rolled back from pudgy fore- arms. Parsons did, indeed, invariably revert to shorts when a community hike or any other physical activity gave him an excuse for doing so. He greeted them both with a cheery 'Hullo, hullo!' and sat down at the table, giving off an in- tense smell of sweat. Beads of moisture stood out all over his pink face. His powers of sweating were extraordinary. At the Community Centre you could always tell when he Free eBooks at Planet eBook.com had been playing table-tennis by the dampness of the bat handle. Syme had produced a strip of paper on which there was a long column of words, and was studying it with an ink-pencil between his fingers. 'Look at him working away in the lunch hour,' said Par- sons, nudging Winston. 'Keenness, eh? What's that you've got there, old boy? Something a bit too brainy for me, I ex- pect. Smith, old boy, I'll tell you why I'm chasing you. It's that sub you forgot to give me.' 'Which sub is that?' said Winston, automatically feel- ing for money. About a quarter of one's salary had to be earmarked for voluntary subscriptions, which were so nu- merous that it was difficult to keep track of them. 'For Hate Week. You know — the house-by-house fund. I'm treasurer for our block. We're making an all-out effort — going to put on a tremendous show. I tell you, it won't be my fault if old Victory Mansions doesn't have the biggest outfit of flags in the whole street. Two dollars you promised me.' Winston found and handed over two creased and filthy notes, which Parsons entered in a small notebook, in the neat handwriting of the illiterate. 'By the way, old boy' he said. 'I hear that little beggar of mine let fly at you with his catapult yesterday. I gave him a good dressing-down for it. In fact I told him I'd take the catapult away if he does it again.' 'I think he was a little upset at not going to the execution,' said Winston. 'Ah, well — what I mean to say, shows the right spirit, doesn't it? Mischievous little beggars they are, both of them, 1984 but talk about keenness! All they think about is the Spies, and the war, of course. D'you know what that little girl of mine did last Saturday, when her troop was on a hike out Berkhamsted way? She got two other girls to go with her, slipped off from the hike, and spent the whole afternoon following a strange man. They kept on his tail for two hours, right through the woods, and then, when they got into Am- ersham, handed him over to the patrols.' 'What did they do that for?' said Winston, somewhat tak- en aback. Parsons went on triumphantly: 'My kid made sure he was some kind of enemy agent — might have been dropped by parachute, for instance. But here's the point, old boy. What do you think put her on to him in the first place? She spotted he was wearing a funny kind of shoes — said she'd never seen anyone wearing shoes like that before. So the chances were he was a foreigner. Pretty smart for a nipper of seven, eh?' 'What happened to the man?' said Winston. Ah, that I couldn't say, of course. But I wouldn't be alto- gether surprised if ' Parsons made the motion of aiming a rifle, and clicked his tongue for the explosion. 'Good,' said Syme abstractedly, without looking up from his strip of paper. 'Of course we can't afford to take chances,' agreed Win- ston dutifully. 'What I mean to say, there is a war on,' said Parsons. As though in confirmation of this, a trumpet call float- ed from the telescreen just above their heads. However, it was not the proclamation of a military victory this time, but Free eBooks at Planet eBook.com merely an announcement from the Ministry of Plenty. 'Comrades!' cried an eager youthful voice. 'Attention, comrades! We have glorious news for you. We have won the battle for production! Returns now completed of the output of all classes of consumption goods show that the standard of living has risen by no less than 20 per cent over the past year. All over Oceania this morning there were irrepressible spontaneous demonstrations when workers marched out of factories and offices and paraded through the streets with banners voicing their gratitude to Big Brother for the new, happy life which his wise leadership has bestowed upon us. Here are some of the completed figures. Foodstuffs ' The phrase 'our new, happy life' recurred several times. It had been a favourite of late with the Ministry of Plenty. Par- sons, his attention caught by the trumpet call, sat listening with a sort of gaping solemnity, a sort of edified boredom. He could not follow the figures, but he was aware that they were in some way a cause for satisfaction. He had lugged out a huge and filthy pipe which was already half full of charred tobacco. With the tobacco ration at 100 grammes a week it was seldom possible to fill a pipe to the top. Winston was smoking a Victory Cigarette which he held carefully hori- zontal. The new ration did not start till tomorrow and he had only four cigarettes left. For the moment he had shut his ears to the remoter noises and was listening to the stuff that streamed out of the telescreen. It appeared that there had even been demonstrations to thank Big Brother for raising the chocolate ration to twenty grammes a week. And only yesterday, he reflected, it had been announced that the ra- 1984 tion was to be REDUCED to twenty grammes a week. Was it possible that they could swallow that, after only twenty-four hours? Yes, they swallowed it. Parsons swallowed it easily, with the stupidity of an animal. The eyeless creature at the other table swallowed it fanatically, passionately, with a fu- rious desire to track down, denounce, and vaporize anyone who should suggest that last week the ration had been thirty grammes. Syme, too — in some more complex way, involv- ing doublethink, Syme swallowed it. Was he, then, ALONE in the possession of a memory? The fabulous statistics continued to pour out of the tele- screen. As compared with last year there was more food, more clothes, more houses, more furniture, more cook- ing-pots, more fuel, more ships, more helicopters, more books, more babies — more of everything except disease, crime, and insanity. Year by year and minute by minute, everybody and everything was whizzing rapidly upwards. As Syme had done earlier Winston had taken up his spoon and was dabbling in the pale-coloured gravy that dribbled across the table, drawing a long streak of it out into a pat- tern. He meditated resentfully on the physical texture of life. Had it always been like this? Had food always tasted like this? He looked round the canteen. A low-ceilinged, crowded room, its walls grimy from the contact of innu- merable bodies; battered metal tables and chairs, placed so close together that you sat with elbows touching; bent spoons, dented trays, coarse white mugs; all surfaces greasy, grime in every crack; and a sourish, composite smell of bad gin and bad coffee and metallic stew and dirty clothes. Al- Free eBooks at Planet eBook.com ways in your stomach and in your skin there was a sort of protest, a feeling that you had been cheated of something that you had a right to. It was true that he had no memories of anything greatly different. In any time that he could ac- curately remember, there had never been quite enough to eat, one had never had socks or underclothes that were not full of holes, furniture had always been battered and rickety, rooms underheated, tube trains crowded, houses falling to pieces, bread dark- coloured, tea a rarity, coffee filthy-tast- ing, cigarettes insufficient — nothing cheap and plentiful except synthetic gin. And though, of course, it grew worse as one's body aged, was it not a sign that this was NOT the natural order of things, if one's heart sickened at the dis- comfort and dirt and scarcity, the interminable winters, the stickiness of one's socks, the lifts that never worked, the cold water, the gritty soap, the cigarettes that came to piec- es, the food with its strange evil tastes? Why should one feel it to be intolerable unless one had some kind of ancestral memory that things had once been different? He looked round the canteen again. Nearly everyone was ugly, and would still have been ugly even if dressed other- wise than in the uniform blue overalls. On the far side of the room, sitting at a table alone, a small, curiously beetle-like man was drinking a cup of coffee, his little eyes darting sus- picious glances from side to side. How easy it was, thought Winston, if you did not look about you, to believe that the physical type set up by the Party as an ideal — tall muscu- lar youths and deep -bosomed maidens, blond-haired, vital, sunburnt, carefree— existed and even predominated. Ac- 76 1984 tually, so far as he could judge, the majority of people in Airstrip One were small, dark, and ill-favoured. It was curi- ous how that beetle-like type proliferated in the Ministries: little dumpy men, growing stout very early in life, with short legs, swift scuttling movements, and fat inscrutable faces with very small eyes. It was the type that seemed to flourish best under the dominion of the Party. The announcement from the Ministry of Plenty ended on another trumpet call and gave way to tinny music. Par- sons, stirred to vague enthusiasm by the bombardment of figures, took his pipe out of his mouth. "The Ministry of Plenty's certainly done a good job this year,' he said with a knowing shake of his head. 'By the way, Smith old boy, I suppose you haven't got any razor blades you can let me have?' 'Not one,' said Winston. 'I've been using the same blade for six weeks myself 'Ah, well — just thought I'd ask you, old boy' 'Sorry' said Winston. The quacking voice from the next table, temporarily si- lenced during the Ministry's announcement, had started up again, as loud as ever. For some reason Winston suddenly found himself thinking of Mrs Parsons, with her wispy hair and the dust in the creases of her face. Within two years those children would be denouncing her to the Thought Police. Mrs Parsons would be vaporized. Syme would be vaporized. Winston would be vaporized. O'Brien would be vaporized. Parsons, on the other hand, would never be vaporized. The eyeless creature with the quacking voice Free eBooks at Planet eBook.com would never be vaporized. The little beetle-like men who scuttle so nimbly through the labyrinthine corridors of Ministries they, too, would never be vaporized. And the girl with dark hair, the girl from the Fiction Department — she would never be vaporized either. It seemed to him that he knew instinctively who would survive and who would per- ish: though just what it was that made for survival, it was not easy to say. At this moment he was dragged out of his reverie with a violent jerk. The girl at the next table had turned partly round and was looking at him. It was the girl with dark hair. She was looking at him in a sidelong way, but with curious intensity. The instant she caught his eye she looked away again. The sweat started out on Winston's backbone. A horri- ble pang of terror went through him. It was gone almost at once, but it left a sort of nagging uneasiness behind. Why was she watching him? Why did she keep following him about? Unfortunately he could not remember whether she had already been at the table when he arrived, or had come there afterwards. But yesterday, at any rate, during the Two Minutes Hate, she had sat immediately behind him when there was no apparent need to do so. Quite likely her real object had been to listen to him and make sure whether he was shouting loudly enough. His earlier thought returned to him: probably she was not actually a member of the Thought Police, but then it was precisely the amateur spy who was the greatest danger of all. He did not know how long she had been looking at 1984 him, but perhaps for as much as five minutes, and it was possible that his features had not been perfectly under con- trol. It was terribly dangerous to let your thoughts wander when you were in any public place or within range of a tele- screen. The smallest thing could give you away. A nervous tic, an unconscious look of anxiety, a habit of muttering to yourself— anything that carried with it the suggestion of abnormality, of having something to hide. In any case, to wear an improper expression on your face (to look incredu- lous when a victory was announced, for example) was itself a punishable offence. There was even a word for it in New- speak: FACECRIME, it was called. The girl had turned her back on him again. Perhaps after all she was not really following him about, perhaps it was coincidence that she had sat so close to him two days run- ning. His cigarette had gone out, and he laid it carefully on the edge of the table. He would finish smoking it after work, if he could keep the tobacco in it. Quite likely the person at the next table was a spy of the Thought Police, and quite likely he would be in the cellars of the Ministry of Love within three days, but a cigarette end must not be wasted. Syme had folded up his strip of paper and stowed it away in his pocket. Parsons had begun talking again. 'Did I ever tell you, old boy' he said, chuckling round the stem of his pipe, 'about the time when those two nippers of mine set fire to the old market-woman's skirt because they saw her wrapping up sausages in a poster of B.B.? Sneaked up behind her and set fire to it with a box of match- es. Burned her quite badly, I believe. Little beggars, eh? But Free eBooks at Planet eBook.com keen as mustard! That's a first-rate training they give them in the Spies nowadays — better than in my day, even. What d'you think's the latest thing they've served them out with? Ear trumpets for listening through keyholes! My little girl brought one home the other night — tried it out on our sit- ting-room door, and reckoned she could hear twice as much as with her ear to the hole. Of course it's only a toy, mind you. Still, gives 'em the right idea, eh?' At this moment the telescreen let out a piercing whistle. It was the signal to return to work. All three men sprang to their feet to join in the struggle round the lifts, and the re- maining tobacco fell out of Winston's cigarette. 1984 Chapter 6 w inston was writing in his diary: It was three years ago. It was on a dark evening, in a narrow side-street near one of the big railway stations. She was standing near a doorway in the wall, under a street lamp that hardly gave any light. She had a young face, painted very thick. It was really the paint that appealed to me, the whiteness of it, like a mask, and the bright red lips. Party women never paint their faces. There was nobody else in the street, and no telescreens. She said two dollars. I For the moment it was too difficult to go on. He shut his eyes and pressed his fingers against them, trying to squeeze out the vision that kept recurring. He had an almost over- whelming temptation to shout a string of filthy words at the top of his voice. Or to bang his head against the wall, to kick over the table, and hurl the inkpot through the window — to do any violent or noisy or painful thing that might black out the memory that was tormenting him. Your worst enemy, he reflected, was your own nervous system. At any moment the tension inside you was liable to translate itself into some visible symptom. He thought of a man whom he had passed in the street a few weeks back; a quite ordinary-looking man, a Party member, aged thir- FreeeBooksatPlaneteBook.com 81 ty-five to forty, tallish and thin, carrying a brief-case. They were a few metres apart when the left side of the man's face was suddenly contorted by a sort of spasm. It happened again just as they were passing one another: it was only a twitch, a quiver, rapid as the clicking of a camera shutter, but obviously habitual. He remembered thinking at the time: That poor devil is done for. And what was frighten- ing was that the action was quite possibly unconscious. The most deadly danger of all was talking in your sleep. There was no way of guarding against that, so far as he could see. He drew his breath and went on writing: / went with her through the doorway and across a backyard into a basement kitchen. There was a bed against the wall, and a lamp on the table, turned down very low. She His teeth were set on edge. He would have liked to spit. Simultaneously with the woman in the basement kitchen he thought of Katharine, his wife. Winston was married — had been married, at any rate: probably he still was married, so far as he knew his wife was not dead. He seemed to breathe again the warm stuffy odour of the basement kitch- en, an odour compounded of bugs and dirty clothes and villainous cheap scent, but nevertheless alluring, because no woman of the Party ever used scent, or could be imag- ined as doing so. Only the proles used scent. In his mind the smell of it was inextricably mixed up with fornication. When he had gone with that woman it had been his first lapse in two years or thereabouts. Consorting with prosti- 1984 tutes was forbidden, of course, but it was one of those rules that you could occasionally nerve yourself to break. It was dangerous, but it was not a life-and-death matter. To be caught with a prostitute might mean five years in a forced- labour camp: not more, if you had committed no other offence. And it was easy enough, provided that you could avoid being caught in the act. The poorer quarters swarmed with women who were ready to sell themselves. Some could even be purchased for a bottle of gin, which the proles were not supposed to drink. Tacitly the Party was even inclined to encourage prostitution, as an outlet for instincts which could not be altogether suppressed. Mere debauchery did not matter very much, so long as it was furtive and joyless and only involved the women of a submerged and despised class. The unforgivable crime was promiscuity between Party members. But — though this was one of the crimes that the accused in the great purges invariably confessed to — it was difficult to imagine any such thing actually hap- pening. The aim of the Party was not merely to prevent men and women from forming loyalties which it might not be able to control. Its real, undeclared purpose was to remove all pleasure from the sexual act. Not love so much as eroti- cism was the enemy, inside marriage as well as outside it. All marriages between Party members had to be approved by a committee appointed for the purpose, and — though the principle was never clearly stated — permission was al- ways refused if the couple concerned gave the impression of being physically attracted to one another. The only rec- FreeeBooksatPlaneteBook.com 83 ognized purpose of marriage was to beget children for the service of the Party. Sexual intercourse was to be looked on as a slightly disgusting minor operation, like having an en- ema. This again was never put into plain words, but in an indirect way it was rubbed into every Party member from childhood onwards. There were even organizations such as the Junior Anti-Sex League, which advocated complete celibacy for both sexes. All children were to be begotten by artificial insemination (ARTSEM, it was called in New- speak) and brought up in public institutions. This, Winston was aware, was not meant altogether seriously, but some- how it fitted in with the general ideology of the Party. The Party was trying to kill the sex instinct, or, if it could not be killed, then to distort it and dirty it. He did not know why this was so, but it seemed natural that it should be so. And as far as the women were concerned, the Party's efforts were largely successful. He thought again of Katharine. It must be nine, ten — nearly eleven years since they had parted. It was curious how seldom he thought of her. For days at a time he was ca- pable of forgetting that he had ever been married. They had only been together for about fifteen months. The Party did not permit divorce, but it rather encouraged separation in cases where there were no children. Katharine was a tall, fair-haired girl, very straight, with splendid movements. She had a bold, aquiline face, a face that one might have called noble until one discovered that there was as nearly as possible nothing behind it. Very early in her married life he had decided — though perhaps it was 1984 only that he knew her more intimately than he knew most people — that she had without exception the most stupid, vulgar, empty mind that he had ever encountered. She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none that she was not capable of swallowing if the Party handed it out to her. 'The hu- man sound-track' he nicknamed her in his own mind. Yet he could have endured living with her if it had not been for just one thing — sex. As soon as he touched her she seemed to wince and stiff- en. To embrace her was like embracing a jointed wooden image. And what was strange was that even when she was clasping him against her he had the feeling that she was si- multaneously pushing him away with all her strength. The rigidity of her muscles managed to convey that impres- sion. She would lie there with shut eyes, neither resisting nor co-operating but SUBMITTING. It was extraordinari- ly embarrassing, and, after a while, horrible. But even then he could have borne living with her if it had been agreed that they should remain celibate. But curiously enough it was Katharine who refused this. They must, she said, pro- duce a child if they could. So the performance continued to happen, once a week quite regulariy, whenever it was not impossible. She even used to remind him of it in the morn- ing, as something which had to be done that evening and which must not be forgotten. She had two names for it. One was 'making a baby', and the other was 'our duty to the Par- ty' (yes, she had actually used that phrase). Quite soon he grew to have a feeling of positive dread when the appointed FreeeBooksatPlaneteBook.com 85 day came round. But luckily no child appeared, and in the end she agreed to give up trying, and soon afterwards they parted. Winston sighed inaudibly He picked up his pen again and wrote: She threw herself down on the bed, and at once, without any kind of preliminary in the most coarse, horrible way you can imagine, pulled up her skirt. I He saw himself standing there in the dim lamplight, with the smell of bugs and cheap scent in his nostrils, and in his heart a feeling of defeat and resentment which even at that moment was mixed up with the thought of Kath- arine's white body, frozen for ever by the hypnotic power of the Party. Why did it always have to be like this? Why could he not have a woman of his own instead of these filthy scuffles at intervals of years? But a real love affair was an al- most unthinkable event. The women of the Party were all alike. Chastity was as deep ingrained in them as Party loy- alty. By careful early conditioning, by games and cold water, by the rubbish that was dinned into them at school and in the Spies and the Youth League, by lectures, parades, songs, slogans, and martial music, the natural feeling had been driven out of them. His reason told him that there must be exceptions, but his heart did not believe it. They were all im- pregnable, as the Party intended that they should be. And what he wanted, more even than to be loved, was to break down that wall of virtue, even if it were only once in his 1984 whole life. The sexual act, successfully performed, was re- bellion. Desire was thoughtcrime. Even to have awakened Katharine, if he could have achieved it, would have been like a seduction, although she was his wife. But the rest of the story had got to be written down. He wrote: / turned up the lamp. When I saw her in the light After the darkness the feeble light of the paraffin lamp had seemed very bright. For the first time he could see the woman properly. He had taken a step towards her and then halted, full of lust and terror. He was painfully conscious of the risk he had taken in coming here. It was perfectly pos- sible that the patrols would catch him on the way out: for that matter they might be waiting outside the door at this moment. If he went away without even doing what he had come here to do ! It had got to be written down, it had got to be confessed. What he had suddenly seen in the lamplight was that the woman was OLD. The paint was plastered so thick on her face that it looked as though it might crack like a cardboard mask. There were streaks of white in her hair; but the truly dreadful detail was that her mouth had fallen a little open, revealing nothing except a cavernous blackness. She had no teeth at all. He wrote hurriedly, in scrabbling handwriting: When I saw her in the light she was quite an old woman, fifty FreeeBooksatPlaneteBook.com 87 years old at least. But I went ahead and did it just the same. He pressed his ringers against his eyelids again. He had written it down at last, but it made no difference. The thera- py had not worked. The urge to shout filthy words at the top of his voice was as strong as ever. 1984 Chapter 7 ' If there is hope,' wrote Winston, 'it lies in the proles.' If there was hope, it MUST lie in the proles, because only there in those swarming disregarded masses, 85 per cent of the population of Oceania, could the force to de- stroy the Party ever be generated. The Party could not be overthrown from within. Its enemies, if it had any enemies, had no way of coming together or even of identifying one another. Even if the legendary Brotherhood existed, as just possibly it might, it was inconceivable that its members could ever assemble in larger numbers than twos and threes. Rebellion meant a look in the eyes, an inflexion of the voice, at the most, an occasional whispered word. But the proles, if only they could somehow become conscious of their own strength, would have no need to conspire. They needed only to rise up and shake themselves like a horse shaking off flies. If they chose they could blow the Party to pieces tomorrow morning. Surely sooner or later it must occur to them to do it? And yet ! He remembered how once he had been walking down a crowded street when a tremendous shout of hundreds of voices women's voices — had burst from a side-street a little way ahead. It was a great formidable cry of anger and de- spair, a deep, loud 'Oh-o-o-o-oh!' that went humming on like the reverberation of a bell. His heart had leapt. It's start- Free eBooks at Planet eBook.com ed! he had thought. A riot! The proles are breaking loose at last! When he had reached the spot it was to see a mob of two or three hundred women crowding round the stalls of a street market, with faces as tragic as though they had been the doomed passengers on a sinking ship. But at this moment the general despair broke down into a multitude of individual quarrels. It appeared that one of the stalls had been selling tin saucepans. They were wretched, flimsy things, but cooking-pots of any kind were always difficult to get. Now the supply had unexpectedly given out. The successful women, bumped and jostled by the rest, were trying to make off with their saucepans while dozens of others clamoured round the stall, accusing the stall-keeper of favouritism and of having more saucepans somewhere in reserve. There was a fresh outburst of yells. Two bloat- ed women, one of them with her hair coming down, had got hold of the same saucepan and were trying to tear it out of one another's hands. For a moment they were both tugging, and then the handle came off. Winston watched them disgustedly. And yet, just for a moment, what almost frightening power had sounded in that cry from only a few hundred throats! Why was it that they could never shout like that about anything that mattered? He wrote: Until they become conscious they will never rebel, and until after they have rebelled they cannot become conscious. That, he reflected, might almost have been a transcrip- 90 1984 tion from one of the Party textbooks. The Party claimed, of course, to have liberated the proles from bondage. Before the Revolution they had been hideously oppressed by the capitalists, they had been starved and flogged, women had been forced to work in the coal mines (women still did work in the coal mines, as a matter of fact), children had been sold into the factories at the age of six. But simultaneous- ly, true to the Principles of doublethink, the Party taught that the proles were natural inferiors who must be kept in subjection, like animals, by the application of a few simple rules. In reality very little was known about the proles. It was not necessary to know much. So long as they contin- ued to work and breed, their other activities were without importance. Left to themselves, like cattle turned loose upon the plains of Argentina, they had reverted to a style of life that appeared to be natural to them, a sort of ancestral pattern. They were born, they grew up in the gutters, they went to work at twelve, they passed through a brief blos- soming-period of beauty and sexual desire, they married at twenty, they were middle-aged at thirty, they died, for the most part, at sixty. Heavy physical work, the care of home and children, petty quarrels with neighbours, films, foot- ball, beer, and above all, gambling, filled up the horizon of their minds. To keep them in control was not difficult. A few agents of the Thought Police moved always among them, spreading false rumours and marking down and eliminating the few individuals who were judged capable of becoming dangerous; but no attempt was made to indoctri- nate them with the ideology of the Party. It was not desirable Free eBooks at Planet eBook.com that the proles should have strong political feelings. All that was required of them was a primitive patriotism which could be appealed to whenever it was necessary to make them accept longer working-hours or shorter rations. And even when they became discontented, as they sometimes did, their discontent led nowhere, because being without general ideas, they could only focus it on petty specific grievances. The larger evils invariably escaped their notice. The great majority of proles did not even have telescreens in their homes. Even the civil police interfered with them very little. There was a vast amount of criminality in London, a whole world-within-a-world of thieves, bandits, prostitutes, drug-peddlers, and racketeers of every description; but since it all happened among the proles themselves, it was of no importance. In all questions of morals they were al- lowed to follow their ancestral code. The sexual puritanism of the Party was not imposed upon them. Promiscuity went unpunished, divorce was permitted. For that matter, even religious worship would have been permitted if the proles had shown any sign of needing or wanting it. They were beneath suspicion. As the Party slogan put it: 'Proles and animals are free.' Winston reached down and cautiously scratched his varicose ulcer. It had begun itching again. The thing you invariably came back to was the impossibility of knowing what life before the Revolution had really been like. He took out of the drawer a copy of a children's history textbook which he had borrowed from Mrs Parsons, and began copy- ing a passage into the diary: 1984 In the old days (it ran), before the glorious Revolution, London was not the beautiful city that we know today. It was a dark, dirty, miserable place where hardly anybody had enough to eat and where hundreds and thousands of poor people had no boots on their feet and not even a roof to sleep under. Children no older than you had to work twelve hours a day for cruel masters who flogged them with whips if they worked too slowly and fed them on nothing but stale breadcrusts and water. But in among all this terrible poverty there were just a few great big beautiful houses that were lived in by rich men who had as many as thirty servants to look after them. These rich men were called capitalists. They were fat, ugly men with wicked faces, like the one in the picture on the opposite page. You can see that he is dressed in a long black coat which was called a frock coat, and a queer, shiny hat shaped like a stovepipe, which was called a top hat. This was the uniform of the capitalists, and no one else was allowed to wear it. The capitalists owned everything in the world, and everyone else was their slave. They owned all the land, all the houses, all the factories, and all the money. If anyone disobeyed them they could throw them into prison, or they could take his job away and starve him to death. When any ordinary person spoke to a capitalist he had to cringe and bow to him, and take off his cap and address him as 'Sir'. The chief of all the capitalists was called the King, and But he knew the rest of the catalogue. There would be mention of the bishops in their lawn sleeves, the judges in their ermine robes, the pillory, the stocks, the treadmill, the FreeeBooksatPlaneteBook.com 93 cat-o'-nine tails, the Lord Mayor's Banquet, and the prac- tice of kissing the Pope's toe. There was also something called the JUS PRIMAE NOCTIS, which would probably not be mentioned in a textbook for children. It was the law by which every capitalist had the right to sleep with any woman working in one of his factories. How could you tell how much of it was lies? It MIGHT be true that the average human being was better off now than he had been before the Revolution. The only evidence to the contrary was the mute protest in your own bones, the instinctive feeling that the conditions you lived in were in- tolerable and that at some other time they must have been different. It struck him that the truly characteristic thing about modern life was not its cruelty and insecurity, but simply its bareness, its dinginess, its listlessness. Life, if you looked about you, bore no resemblance not only to the lies that streamed out of the telescreens, but even to the ideals that the Party was trying to achieve. Great areas of it, even for a Party member, were neutral and non-political, a mat- ter of slogging through dreary jobs, fighting for a place on the Tube, darning a worn-out sock, cadging a saccharine tablet, saving a cigarette end. The ideal set up by the Par- ty was something huge, terrible, and glittering — a world of steel and concrete, of monstrous machines and terrifying weapons — a nation of warriors and fanatics, marching for- ward in perfect unity, all thinking the same thoughts and shouting the same slogans, perpetually working, fighting, triumphing, persecuting — three hundred million people all with the same face. The reality was decaying, dingy cities 1984 where underfed people shuffled to and fro in leaky shoes, in patched-up nineteenth-century houses that smelt always of cabbage and bad lavatories. He seemed to see a vision of London, vast and ruinous, city of a million dustbins, and mixed up with it was a picture of Mrs Parsons, a woman with lined face and wispy hair, fiddling helplessly with a blocked waste-pipe. He reached down and scratched his ankle again. Day and night the telescreens bruised your ears with statistics proving that people today had more food, more clothes, better houses, better recreations — that they lived longer, worked shorter hours, were bigger, healthier, stronger, hap- pier, more intelligent, better educated, than the people of fifty years ago. Not a word of it could ever be proved or dis- proved. The Party claimed, for example, that today 40 per cent of adult proles were literate: before the Revolution, it was said, the number had only been 15 per cent. The Party claimed that the infant mortality rate was now only 160 per thousand, whereas before the Revolution it had been 300 — and so it went on. It was like a single equation with two unknowns. It might very well be that literally every word in the history books, even the things that one accepted with- out question, was pure fantasy. For all he knew there might never have been any such law as the JUS PRIMAE NOCTIS, or any such creature as a capitalist, or any such garment as a top hat. Everything faded into mist. The past was erased, the era- sure was forgotten, the lie became truth. Just once in his life he had possessed— AFTER the event: that was what Free eBooks at Planet eBook.com counted — concrete, unmistakable evidence of an act of fal- sification. He had held it between his fingers for as long as thirty seconds. In 1973, it must have been — at any rate, it was at about the time when he and Katharine had parted. But the really relevant date was seven or eight years earlier. The story really began in the middle sixties, the period of the great purges in which the original leaders of the Revolu- tion were wiped out once and for all. By 1970 none of them was left, except Big Brother himself. All the rest had by that time been exposed as traitors and counter-revolutionar- ies. Goldstein had fled and was hiding no one knew where, and of the others, a few had simply disappeared, while the majority had been executed after spectacular public trials at which they made confession of their crimes. Among the last survivors were three men named Jones, Aaronson, and Rutherford. It must have been in 1965 that these three had been arrested. As often happened, they had vanished for a year or more, so that one did not know whether they were alive or dead, and then had suddenly been brought forth to incriminate themselves in the usual way. They had con- fessed to intelligence with the enemy (at that date, too, the enemy was Eurasia), embezzlement of public funds, the murder of various trusted Party members, intrigues against the leadership of Big Brother which had started long before the Revolution happened, and acts of sabotage causing the death of hundreds of thousands of people. After confess- ing to these things they had been pardoned, reinstated in the Party, and given posts which were in fact sinecures but which sounded important. All three had written long, ab- 96 1984 ject articles in "The Times', analysing the reasons for their defection and promising to make amends. Some time after their release Winston had actually seen all three of them in the Chestnut Tree Cafe. He remembered the sort of terrified fascination with which he had watched them out of the corner of his eye. They were men far old- er than himself, relics of the ancient world, almost the last great figures left over from the heroic days of the Party. The glamour of the underground struggle and the civil war still faintly clung to them. He had the feeling, though already at that time facts and dates were growing blurry, that he had known their names years earlier than he had known that of Big Brother. But also they were outlaws, enemies, untouch- ables, doomed with absolute certainty to extinction within a year or two. No one who had once fallen into the hands of the Thought Police ever escaped in the end. They were corpses waiting to be sent back to the grave. There was no one at any of the tables nearest to them. It was not wise even to be seen in the neighbourhood of such people. They were sitting in silence before glasses of the gin flavoured with cloves which was the speciality of the cafe. Of the three, it was Rutherford whose appearance had most impressed Winston. Rutherford had once been a famous caricaturist, whose brutal cartoons had helped to inflame popular opinion before and during the Revolution. Even now, at long intervals, his cartoons were appearing in The Times. They were simply an imitation of his earlier manner, and curiously lifeless and unconvincing. Always they were a rehashing of the ancient themes — slum tenements, starv- FreeeBooksatPlaneteBook.com 97 ing children, street battles, capitalists in top hats — even on the barricades the capitalists still seemed to cling to their top hats an endless, hopeless effort to get back into the past. He was a monstrous man, with a mane of greasy grey hair, his face pouched and seamed, with thick negroid lips. At one time he must have been immensely strong; now his great body was sagging, sloping, bulging, falling away in every direction. He seemed to be breaking up before one's eyes, like a mountain crumbling. It was the lonely hour of fifteen. Winston could not now remember how he had come to be in the cafe at such a time. The place was almost empty. A tinny music was trickling from the telescreens. The three men sat in their corner almost motionless, never speaking. Uncommanded, the waiter brought fresh glasses of gin. There was a chess- board on the table beside them, with the pieces set out but no game started. And then, for perhaps half a minute in all, something happened to the telescreens. The tune that they were playing changed, and the tone of the music changed too. There came into it — but it was something hard to de- scribe. It was a peculiar, cracked, braying, jeering note: in his mind Winston called it a yellow note. And then a voice from the telescreen was singing: Under the spreading chestnut tree I sold you and you sold me: There lie they, and here lie we Under the spreading chestnut tree. 1984 The three men never stirred. But when Winston glanced again at Rutherford's ruinous face, he saw that his eyes were full of tears. And for the first time he noticed, with a kind of inward shudder, and yet not knowing AT WHAT he shuddered, that both Aaronson and Rutherford had bro- ken noses. A little later all three were re- arrested. It appeared that they had engaged in fresh conspiracies from the very mo- ment of their release. At their second trial they confessed to all their old crimes over again, with a whole string of new ones. They were executed, and their fate was recorded in the Party histories, a warning to posterity. About five years after this, in 1973, Winston was unrolling a wad of docu- ments which had just flopped out of the pneumatic tube on to his desk when he came on a fragment of paper which had evidently been slipped in among the others and then forgotten. The instant he had flattened it out he saw its sig- nificance. It was a half-page torn out of 'The Times' of about ten years earlier — the top half of the page, so that it included the date — and it contained a photograph of the delegates at some Party function in New York. Prominent in the middle of the group were Jones, Aaronson, and Rutherford. There was no mistaking them, in any case their names were in the caption at the bottom. The point was that at both trials all three men had con- fessed that on that date they had been on Eurasian soil. They had flown from a secret airfield in Canada to a rendezvous somewhere in Siberia, and had conferred with members of the Eurasian General Staff, to whom they had betrayed im- FreeeBooksatPlaneteBook.com 99 portant military secrets. The date had stuck in Winston's memory because it chanced to be midsummer day; but the whole story must be on record in countless other places as well. There was only one possible conclusion: the confes- sions were lies. Of course, this was not in itself a discovery. Even at that time Winston had not imagined that the people who were wiped out in the purges had actually committed the crimes that they were accused of. But this was concrete evidence; it was a fragment of the abolished past, like a fossil bone which turns up in the wrong stratum and destroys a geo- logical theory. It was enough to blow the Party to atoms, if in some way it could have been published to the world and its significance made known. He had gone straight on working. As soon as he saw what the photograph was, and what it meant, he had covered it up with another sheet of paper. Luckily, when he unrolled it, it had been upside-down from the point of view of the telescreen. He took his scribbling pad on his knee and pushed back his chair so as to get as far away from the telescreen as pos- sible. To keep your face expressionless was not difficult, and even your breathing could be controlled, with an effort: but you could not control the beating of your heart, and the telescreen was quite delicate enough to pick it up. He let what he judged to be ten minutes go by, tormented all the while by the fear that some accident — a sudden draught blowing across his desk, for instance — would betray him. Then, without uncovering it again, he dropped the photo- 1984 graph into the memory hole, along with some other waste papers. Within another minute, perhaps, it would have crumbled into ashes. That was ten — eleven years ago. Today, probably, he would have kept that photograph. It was curious that the fact of having held it in his fingers seemed to him to make a difference even now, when the photograph itself, as well as the event it recorded, was only memory. Was the Party's hold upon the past less strong, he wondered, because a piece of evidence which existed no longer HAD ONCE existed? But today, supposing that it could be somehow resur- rected from its ashes, the photograph might not even be evidence. Already, at the time when he made his discov- ery, Oceania was no longer at war with Eurasia, and it must have been to the agents of Eastasia that the three dead men had betrayed their country. Since then there had been oth- er changes — two, three, he could not remember how many. Very likely the confessions had been rewritten and rewritten until the original facts and dates no longer had the small- est significance. The past not only changed, but changed continuously. What most afflicted him with the sense of nightmare was that he had never clearly understood why the huge imposture was undertaken. The immediate advan- tages of falsifying the past were obvious, but the ultimate motive was mysterious. He took up his pen again and wrote: / understand HOW: I do not understand WHY. Free eBooks at Planet eBook.com He wondered, as he had many times wondered before, whether he himself was a lunatic. Perhaps a lunatic was simply a minority of one. At one time it had been a sign of madness to believe that the earth goes round the sun; today, to believe that the past is inalterable. He might be ALONE in holding that belief, and if alone, then a lunatic. But the thought of being a lunatic did not greatly trouble him: the horror was that he might also be wrong. He picked up the children's history book and looked at the portrait of Big Brother which formed its frontispiece. The hypnotic eyes gazed into his own. It was as though some huge force were pressing down upon you — something that penetrated inside your skull, battering against your brain, frightening you out of your beliefs, persuading you, almost, to deny the evidence of your senses. In the end the Party would announce that two and two made five, and you would have to believe it. It was inevitable that they should make that claim sooner or later: the logic of their position demanded it. Not merely the validity of experience, but the very existence of external reality, was tacitly denied by their philosophy. The heresy of heresies was common sense. And what was terrifying was not that they would kill you for thinking otherwise, but that they might be right. For, after all, how do we know that two and two make four? Or that the force of gravity works? Or that the past is unchange- able? If both the past and the external world exist only in the mind, and if the mind itself is controllable what then? But no! His courage seemed suddenly to stiffen of its own accord. The face of O'Brien, not called up by any obvi- 1984 ous association, had floated into his mind. He knew, with more certainty than before, that O'Brien was on his side. He was writing the diary for O'Brien — TO O'Brien: it was like an interminable letter which no one would ever read, but which was addressed to a particular person and took its colour from that fact. The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command. His heart sank as he thought of the enormous power arrayed against him, the ease with which any Party intellectual would over- throw him in debate, the subtle arguments which he would not be able to understand, much less answer. And yet he was in the right! They were wrong and he was right. The obvious, the silly, and the true had got to be defended. Tru- isms are true, hold on to that! The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsup- ported fall towards the earth's centre. With the feeling that he was speaking to O'Brien, and also that he was setting forth an important axiom, he wrote: Freedom is the freedom to say that two plus two make four. If that is granted, all else follows. Free eBooks at Planet eBook.com Chapter 8 From somewhere at the bottom of a passage the smell of roasting coffee — real coffee, not Victory Coffee — came floating out into the street. Winston paused involuntarily. For perhaps two seconds he was back in the half-forgotten world of his childhood. Then a door banged, seeming to cut off the smell as abruptly as though it had been a sound. He had walked several kilometres over pavements, and his varicose ulcer was throbbing. This was the second time in three weeks that he had missed an evening at the Com- munity Centre: a rash act, since you could be certain that the number of your attendances at the Centre was care- fully checked. In principle a Party member had no spare time, and was never alone except in bed. It was assumed that when he was not working, eating, or sleeping he would be taking part in some kind of communal recreation: to do anything that suggested a taste for solitude, even to go for a walk by yourself, was always slightly dangerous. There was a word for it in Newspeak: OWNLIFE, it was called, mean- ing individualism and eccentricity. But this evening as he came out of the Ministry the balminess of the April air had tempted him. The sky was a warmer blue than he had seen it that year, and suddenly the long, noisy evening at the Cen- tre, the boring, exhausting games, the lectures, the creaking camaraderie oiled by gin, had seemed intolerable. On im- 1984 pulse he had turned away from the bus-stop and wandered off into the labyrinth of London, first south, then east, then north again, losing himself among unknown streets and hardly bothering in which direction he was going. 'If there is hope,' he had written in the diary, 'it lies in the proles.' The words kept coming back to him, statement of a mystical truth and a palpable absurdity. He was some- where in the vague, brown-coloured slums to the north and east of what had once been Saint Pancras Station. He was walking up a cobbled street of little two-storey houses with battered doorways which gave straight on the pavement and which were somehow curiously suggestive of ratholes. There were puddles of filthy water here and there among the cobbles. In and out of the dark doorways, and down narrow alley- ways that branched off on either side, people swarmed in astonishing numbers — girls in full bloom, with crude- ly lipsticked mouths, and youths who chased the girls, and swollen waddling women who showed you what the girls would be like in ten years' time, and old bent creatures shuf- fling along on splayed feet, and ragged barefooted children who played in the puddles and then scattered at angry yells from their mothers. Perhaps a quarter of the windows in the street were broken and boarded up. Most of the people paid no attention to Winston; a few eyed him with a sort of guarded curiosity. Two monstrous women with brick-red forearms folded across their aprons were talking outside a doorway. Winston caught scraps of conversation as he ap- proached. "Yes,' I says to 'er, 'that's all very well,' I says. 'But if you'd Free eBooks at Planet eBook.com of been in my place you'd of done the same as what I done. It's easy to criticize,' I says, 'but you ain't got the same prob- lems as what I got." 'Ah,' said the other, 'that's jest it. That's jest where it is.' The strident voices stopped abruptly. The women stud- ied him in hostile silence as he went past. But it was not hostility, exactly; merely a kind of wariness, a momentary stiffening, as at the passing of some unfamiliar animal. The blue overalls of the Party could not be a common sight in a street like this. Indeed, it was unwise to be seen in such places, unless you had definite business there. The patrols might stop you if you happened to run into them. 'May I see your papers, comrade? What are you doing here? What time did you leave work? Is this your usual way home?' — and so on and so forth. Not that there was any rule against walking home by an unusual route: but it was enough to draw atten- tion to you if the Thought Police heard about it. Suddenly the whole street was in commotion. There were yells of warning from all sides. People were shooting into the doorways like rabbits. A young woman leapt out of a doorway a little ahead of Winston, grabbed up a tiny child playing in a puddle, whipped her apron round it, and leapt back again, all in one movement. At the same instant a man in a concertina-like black suit, who had emerged from a side alley, ran towards Winston, pointing excitedly to the sky. 'Steamer!' he yelled. 'Look out, guv'nor! Bang over'ead! Lay down quick!' 'Steamer' was a nickname which, for some reason, the 1984 proles applied to rocket bombs. Winston promptly flung himself on his face. The proles were nearly always right when they gave you a warning of this kind. They seemed to possess some kind of instinct which told them several seconds in advance when a rocket was coming, although the rockets supposedly travelled faster than sound. Win- ston clasped his forearms above his head. There was a roar that seemed to make the pavement heave; a shower of light objects pattered on to his back. When he stood up he found that he was covered with fragments of glass from the near- est window. He walked on. The bomb had demolished a group of houses 200 metres up the street. A black plume of smoke hung in the sky, and below it a cloud of plaster dust in which a crowd was already forming around the ruins. There was a little pile of plaster lying on the pavement ahead of him, and in the middle of it he could see a bright red streak. When he got up to it he saw that it was a human hand severed at the wrist. Apart from the bloody stump, the hand was so com- pletely whitened as to resemble a plaster cast. He kicked the thing into the gutter, and then, to avoid the crowd, turned down a side-street to the right. With- in three or four minutes he was out of the area which the bomb had affected, and the sordid swarming life of the streets was going on as though nothing had happened. It was nearly twenty hours, and the drinking-shops which the proles frequented (pubs', they called them) were choked with customers. From their grimy swing doors, endlessly opening and shutting, there came forth a smell of urine, Free eBooks at Planet eBook.com sawdust, and sour beer. In an angle formed by a projecting house-front three men were standing very close togeth- er, the middle one of them holding a folded- up newspaper which the other two were studying over his shoulder. Even before he was near enough to make out the expression on their faces, Winston could see absorption in every line of their bodies. It was obviously some serious piece of news that they were reading. He was a few paces away from them when suddenly the group broke up and two of the men were in violent altercation. For a moment they seemed almost on the point of blows. 'Can't you bleeding well listen to what I say? I tell you no number ending in seven ain't won for over fourteen months!' 'Yes, it 'as, then!' 'No, it 'as not! Back 'ome I got the 'ole lot of 'em for over two years wrote down on a piece of paper. I takes 'em down reg'lar as the clock. An' I tell you, no number ending in seven ' 'Yes, a seven 'AS won! I could pretty near tell you the bleeding number. Four oh seven, it ended in. It were in Feb- ruary — second week in February' 'February your grandmother! I got it all down in black and white. An' I tell you, no number ' 'Oh, pack it in!' said the third man. They were talking about the Lottery. Winston looked back when he had gone thirty metres. They were still ar- guing, with vivid, passionate faces. The Lottery, with its weekly pay-out of enormous prizes, was the one public event 1984 to which the proles paid serious attention. It was probable that there were some millions of proles for whom the Lot- tery was the principal if not the only reason for remaining alive. It was their delight, their folly, their anodyne, their intellectual stimulant. Where the Lottery was concerned, even people who could barely read and write seemed capa- ble of intricate calculations and staggering feats of memory. There was a whole tribe of men who made a living simply by selling systems, forecasts, and lucky amulets. Winston had nothing to do with the running of the Lottery, which was managed by the Ministry of Plenty, but he was aware (in- deed everyone in the party was aware) that the prizes were largely imaginary. Only small sums were actually paid out, the winners of the big prizes being non-existent persons. In the absence of any real intercommunication between one part of Oceania and another, this was not difficult to ar- range. But if there was hope, it lay in the proles. You had to cling on to that. When you put it in words it sounded reasonable: it was when you looked at the human beings passing you on the pavement that it became an act of faith. The street into which he had turned ran downhill. He had a feeling that he had been in this neighbourhood before, and that there was a main thoroughfare not far away. From somewhere ahead there came a din of shouting voices. The street took a sharp turn and then ended in a flight of steps which led down into a sunken alley where a few stall-keepers were selling tired- looking vegetables. At this moment Winston remembered where he was. The alley led out into the main street, and Free eBooks at Planet eBook.com down the next turning, not five minutes away, was the junk- shop where he had bought the blank book which was now his diary. And in a small stationer's shop not far away he had bought his penholder and his bottle of ink. He paused for a moment at the top of the steps. On the opposite side of the alley there was a dingy little pub whose windows appeared to be frosted over but in reality were merely coated with dust. A very old man, bent but active, with white moustaches that bristled forward like those of a prawn, pushed open the swing door and went in. As Win- ston stood watching, it occurred to him that the old man, who must be eighty at the least, had already been middle- aged when the Revolution happened. He and a few others like him were the last links that now existed with the van- ished world of capitalism. In the Party itself there were not many people left whose ideas had been formed before the Revolution. The older generation had mostly been wiped out in the great purges of the fifties and sixties, and the few who survived had long ago been terrified into complete intellec- tual surrender. If there was any one still alive who could give you a truthful account of conditions in the early part of the century, it could only be a prole. Suddenly the pas- sage from the history book that he had copied into his diary came back into Winston's mind, and a lunatic impulse took hold of him. He would go into the pub, he would scrape ac- quaintance with that old man and question him. He would say to him: 'Tell me about your life when you were a boy. What was it like in those days? Were things better than they are now, or were they worse?' 1984 Hurriedly, lest he should have time to become frightened, he descended the steps and crossed the narrow street. It was madness of course. As usual, there was no definite rule against talking to proles and frequenting their pubs, but it was far too unusual an action to pass unnoticed. If the pa- trols appeared he might plead an attack of faintness, but it was not likely that they would believe him. He pushed open the door, and a hideous cheesy smell of sour beer hit him in the face. As he entered the din of voices dropped to about half its volume. Behind his back he could feel everyone eye- ing his blue overalls. A game of darts which was going on at the other end of the room interrupted itself for perhaps as much as thirty seconds. The old man whom he had followed was standing at the bar, having some kind of altercation with the barman, a large, stout, hook-nosed young man with enormous forearms. A knot of others, standing round with glasses in their hands, were watching the scene. 'I arst you civil enough, didn't I?' said the old man, straightening his shoulders pugnaciously. 'You telling me you ain't got a pint mug in the 'ole bleeding boozer?' And what in hell's name IS a pint?' said the barman, lean- ing forward with the tips of his fingers on the counter. "Ark at 'im! Calls 'isself a barman and don't know what a pint is! Why, a pint's the 'alf of a quart, and there's four quarts to the gallon. Ave to teach you the A, B, C next.' 'Never heard of 'em,' said the barman shortly. 'Litre and half litre — that's all we serve. There's the glasses on the shelf in front of you.' 'I likes a pint,' persisted the old man. 'You could 'a drawed FreeeBooksatPlaneteBook.com 111 me off a pint easy enough. We didn't 'ave these bleeding li- tres when I was a young man.' 'When you were a young man we were all living in the treetops,' said the barman, with a glance at the other cus- tomers. There was a shout of laughter, and the uneasiness caused by Winston's entry seemed to disappear. The old man's whit- estubbled face had flushed pink. He turned away, muttering to himself, and bumped into Winston. Winston caught him gently by the arm. 'May I offer you a drink?' he said. 'You're a gent,' said the other, straightening his shoul- ders again. He appeared not to have noticed Winston's blue overalls. 'Pint!' he added aggressively to the barman. 'Pint of wallop.' The barman swished two half-litres of dark-brown beer into thick glasses which he had rinsed in a bucket under the counter. Beer was the only drink you could get in prole pubs. The proles were supposed not to drink gin, though in practice they could get hold of it easily enough. The game of darts was in full swing again, and the knot of men at the bar had begun talking about lottery tickets. Winston's presence was forgotten for a moment. There was a deal table under the window where he and the old man could talk without fear of being overheard. It was horribly dangerous, but at any rate there was no telescreen in the room, a point he had made sure of as soon as he came in. "E could 'a drawed me off a pint,' grumbled the old man as he settled down behind a glass. 'A 'alf litre ain't enough. It 1984 don't satisfy. And a 'ole litre's too much. It starts my bladder running. Let alone the price.' 'You must have seen great changes since you were a young man,' said Winston tentatively. The old man's pale blue eyes moved from the darts board to the bar, and from the bar to the door of the Gents, as though it were in the bar-room that he expected the chang- es to have occurred. "The beer was better,' he said finally. 'And cheaper! When I was a young man, mild beer — wallop we used to call it — was fourpence a pint. That was before the war, of course.' 'Which war was that?' said Winston. 'It's all wars,' said the old man vaguely. He took up his glass, and his shoulders straightened again. "Ere's wishing you the very best of 'ealth!' In his lean throat the sharp -pointed Adam's apple made a surprisingly rapid up-and-down movement, and the beer vanished. Winston went to the bar and came back with two more half-litres. The old man appeared to have forgotten his prejudice against drinking a full litre. 'You are very much older than I am,' said Winston. 'You must have been a grown man before I was born. You can remember what it was like in the old days, before the Revo- lution. People of my age don't really know anything about those times. We can only read about them in books, and what it says in the books may not be true. I should like your opinion on that. The history books say that life before the Revolution was completely different from what it is now. There was the most terrible oppression, injustice, poverty FreeeBooksatPlaneteBook.com 113 worse than anything we can imagine. Here in London, the great mass of the people never had enough to eat from birth to death. Half of them hadn't even boots on their feet. They worked twelve hours a day, they left school at nine, they slept ten in a room. And at the same time there were a very few people, only a few thousands — the capitalists, they were called — who were rich and powerful. They owned every- thing that there was to own. They lived in great gorgeous houses with thirty servants, they rode about in motor-cars and four-horse carriages, they drank champagne, they wore top hats ' The old man brightened suddenly. 'Top 'ats!' he said. 'Funny you should mention 'em. The same thing come into my 'ead only yesterday, I dono why. I was jest thinking, I ain't seen a top 'at in years. Gorn right out, they 'ave. The last time I wore one was at my sister-in- law's funeral. And that was — well, I couldn't give you the date, but it must 'a been fifty years ago. Of course it was only 'ired for the occasion, you understand.' 'It isn't very important about the top hats,' said Winston patiently. 'The point is, these capitalists — they and a few lawyers and priests and so forth who lived on them — were the lords of the earth. Everything existed for their benefit. You — the ordinary people, the workers — were their slaves. They could do what they liked with you. They could ship you off to Canada like cattle. They could sleep with your daughters if they chose. They could order you to be flogged with something called a cat-o'-nine tails. You had to take your cap off when you passed them. Every capitalist went 1984 about with a gang of lackeys who ' The old man brightened again. 'Lackeys!' he said. 'Now there's a word I ain't 'eard since ever so long. Lackeys! That reg'lar takes me back, that does. I recollect oh, donkey's years ago — I used to sometimes go to 'Yde Park of a Sunday afternoon to 'ear the blokes making speeches. Salvation Army, Roman Catholics, Jews, Indi- ans — all sorts there was. And there was one bloke — well, I couldn't give you 'is name, but a real powerful speaker 'e was. 'E didn't 'alf give it 'em! 'Lackeys!' 'e says, 'lackeys of the bourgeoisie! Flunkies of the ruling class!' Parasites — that was another of them. And 'yenas — 'e definitely called 'em 'yenas. Of course 'e was referring to the Labour Party, you understand.' Winston had the feeling that they were talking at cross- purposes. 'What I really wanted to know was this,' he said. 'Do you feel that you have more freedom now than you had in those days? Are you treated more like a human being? In the old days, the rich people, the people at the top ' 'The 'Ouse of Lords,' put in the old man reminiscently 'The House of Lords, if you like. What I am asking is, were these people able to treat you as an inferior, simply because they were rich and you were poor? Is it a fact, for instance, that you had to call them 'Sir' and take off your cap when you passed them?' The old man appeared to think deeply. He drank off about a quarter of his beer before answering. 'Yes,' he said. "They liked you to touch your cap to 'em. Free eBooks at Planet eBook.com It showed respect, like. I didn't agree with it, myself, but I done it often enough. Had to, as you might say' 'And was it usual — I'm only quoting what I've read in his- tory books — was it usual for these people and their servants to push you off the pavement into the gutter?' 'One of 'em pushed me once,' said the old man. 'I recol- lect it as if it was yesterday. It was Boat Race night — terribly rowdy they used to get on Boat Race night — and I bumps into a young bloke on Shaftesbury Avenue. Quite a gent, 'e was — dress shirt, top 'at, black overcoat. 'E was kind of zig-zagging across the pavement, and I bumps into 'im acci- dental-like. 'E says, 'Why can't you look where you're going?' 'e says. I say, 'Ju think you've bought the bleeding pavement?' 'E says, 'I'll twist your bloody 'ead off if you get fresh with me.' I says, 'You're drunk. I'll give you in charge in 'alf a minute,' I says. An' if you'll believe me, 'e puts 'is 'and on my chest and gives me a shove as pretty near sent me under the wheels of a bus. Well, I was young in them days, and I was going to 'ave fetched 'im one, only ' A sense of helplessness took hold of Winston. The old man's memory was nothing but a rubbish-heap of details. One could question him all day without getting any real information. The party histories might still be true, after a fashion: they might even be completely true. He made a last attempt. 'Perhaps I have not made myself clear,' he said. 'What I'm trying to say is this. You have been alive a very long time; you lived half your life before the Revolution. In 1925, for instance, you were already grown up. Would you say from 1984 what you can remember, that life in 1925 was better than it is now, or worse? If you could choose, would you prefer to live then or now?' The old man looked meditatively at the darts board. He finished up his beer, more slowly than before. When he spoke it was with a tolerant philosophical air, as though the beer had mellowed him. 'I know what you expect me to say' he said. 'You expect me to say as I'd sooner be young again. Most people'd say they'd sooner be young, if you arst' 'em. You got your 'ealth and strength when you're young. When you get to my time of life you ain't never well. I suffer something wicked from my feet, and my bladder's jest terrible. Six and seven times a night it 'as me out of bed. On the other 'and, there's great advantages in being a old man. You ain't got the same wor- ries. No truck with women, and that's a great thing. I ain't 'ad a woman for near on thirty year, if you'd credit it. Nor wanted to, what's more.' Winston sat back against the window-sill. It was no use going on. He was about to buy some more beer when the old man suddenly got up and shuffled rapidly into the stink- ing urinal at the side of the room. The extra half-litre was already working on him. Winston sat for a minute or two gazing at his empty glass, and hardly noticed when his feet carried him out into the street again. Within twenty years at the most, he reflected, the huge and simple question, 'Was life better before the Revolution than it is now?' would have ceased once and for all to be answerable. But in effect it was unanswerable even now, since the few scattered sur- FreeeBooksatPlaneteBook.com 117 vivors from the ancient world were incapable of comparing one age with another. They remembered a million useless things, a quarrel with a workmate, a hunt for a lost bicy- cle pump, the expression on a long- dead sister's face, the swirls of dust on a windy morning seventy years ago: but all the relevant facts were outside the range of their vision. They were like the ant, which can see small objects but not large ones. And when memory failed and written records were falsified — when that happened, the claim of the Party to have improved the conditions of human life had got to be accepted, because there did not exist, and never again could exist, any standard against which it could be tested. At this moment his train of thought stopped abruptly. He halted and looked up. He was in a narrow street, with a few dark little shops, interspersed among dwelling-houses. Immediately above his head there hung three discoloured metal balls which looked as if they had once been gilded. He seemed to know the place. Of course! He was standing outside the junk-shop where he had bought the diary. A twinge of fear went through him. It had been a suf- ficiently rash act to buy the book in the beginning, and he had sworn never to come near the place again. And yet the instant that he allowed his thoughts to wander, his feet had brought him back here of their own accord. It was precisely against suicidal impulses of this kind that he had hoped to guard himself by opening the diary. At the same time he noticed that although it was nearly twenty-one hours the shop was still open. With the feeling that he would be less conspicuous inside than hanging about on the pavement, 1984 he stepped through the doorway. If questioned, he could plausibly say that he was trying to buy razor blades. The proprietor had just lighted a hanging oil lamp which gave off an unclean but friendly smell. He was a man of per- haps sixty, frail and bowed, with a long, benevolent nose, and mild eyes distorted by thick spectacles. His hair was al- most white, but his eyebrows were bushy and still black. His spectacles, his gentle, fussy movements, and the fact that he was wearing an aged jacket of black velvet, gave him a vague air of intellectuality, as though he had been some kind of literary man, or perhaps a musician. His voice was soft, as though faded, and his accent less debased than that of the majority of proles. 'I recognized you on the pavement,' he said immediately. 'You're the gentleman that bought the young lady's keepsake album. That was a beautiful bit of paper, that was. Cream- laid, it used to be called. There's been no paper like that made for — oh, I dare say fifty years.' He peered at Winston over the top of his spectacles. 'Is there anything special I can do for you? Or did you just want to look round?' T was passing,' said Winston vaguely. T just looked in. I don't want anything in particular.' 'It's just as well,' said the other, 'because I don't suppose I could have satisfied you.' He made an apologetic gesture with his softpalmed hand. 'You see how it is; an empty shop, you might say. Between you and me, the antique trade's just about finished. No demand any longer, and no stock either. Furniture, china, glass it's all been broken up by degrees. And of course the metal stuff's mostly been melted down. I Free eBooks at Planet eBook.com haven't seen a brass candlestick in years.' The tiny interior of the shop was in fact uncomfortably full, but there was almost nothing in it of the slightest val- ue. The floorspace was very restricted, because all round the walls were stacked innumerable dusty picture-frames. In the window there were trays of nuts and bolts, worn-out chisels, penknives with broken blades, tarnished watches that did not even pretend to be in going order, and other miscellaneous rubbish. Only on a small table in the corner was there a litter of odds and ends — lacquered snuffbox- es, agate brooches, and the like — which looked as though they might include something interesting. As Winston wandered towards the table his eye was caught by a round, smooth thing that gleamed softly in the lamplight, and he picked it up. It was a heavy lump of glass, curved on one side, flat on the other, making almost a hemisphere. There was a peculiar softness, as of rainwater, in both the colour and the texture of the glass. At the heart of it, magnified by the curved surface, there was a strange, pink, convoluted object that recalled a rose or a sea anemone. 'What is it?' said Winston, fascinated. 'That's coral, that is,' said the old man. 'It must have come from the Indian Ocean. They used to kind of embed it in the glass. That wasn't made less than a hundred years ago. More, by the look of it.' 'It's a beautiful thing,' said Winston. 'It is a beautiful thing,' said the other appreciatively. 'But there's not many that' d say so nowadays.' He coughed. 'Now, 1984 if it so happened that you wanted to buy it, that'd cost you four dollars. I can remember when a thing like that would have fetched eight pounds, and eight pounds was — well, I can't work it out, but it was a lot of money. But who cares about genuine antiques nowadays — even the few that's left?' Winston immediately paid over the four dollars and slid the coveted thing into his pocket. What appealed to him about it was not so much its beauty as the air it seemed to possess of belonging to an age quite different from the pres- ent one. The soft, rainwatery glass was not like any glass that he had ever seen. The thing was doubly attractive because of its apparent uselessness, though he could guess that it must once have been intended as a paperweight. It was very heavy in his pocket, but fortunately it did not make much of a bulge. It was a queer thing, even a compromising thing, for a Party member to have in his possession. Anything old, and for that matter anything beautiful, was always vaguely suspect. The old man had grown noticeably more cheerful after receiving the four dollars. Winston realized that he would have accepted three or even two. "There's another room upstairs that you might care to take a look at,' he said. 'There's not much in it. Just a few pieces. We'll do with a light if we're going upstairs.' He lit another lamp, and, with bowed back, led the way slowly up the steep and worn stairs and along a tiny passage, into a room which did not give on the street but looked out on a cobbled yard and a forest of chimney-pots. Winston noticed that the furniture was still arranged as though the Free eBooks at Planet eBook.com room were meant to be lived in. There was a strip of car- pet on the floor, a picture or two on the walls, and a deep, slatternly arm-chair drawn up to the fireplace. An old-fash- ioned glass clock with a twelve-hour face was ticking away on the mantelpiece. Under the window, and occupying nearly a quarter of the room, was an enormous bed with the mattress still on it. 'We lived here till my wife died,' said the old man half apologetically. 'I'm selling the furniture off by little and little. Now that's a beautiful mahogany bed, or at least it would be if you could get the bugs out of it. But I dare say you'd find it a little bit cumbersome.' He was holding the lamp high up, so as to illuminate the whole room, and in the warm dim light the place looked curiously inviting. The thought flitted through Winston's mind that it would probably be quite easy to rent the room for a few dollars a week, if he dared to take the risk. It was a wild, impossible notion, to be abandoned as soon as thought of; but the room had awakened in him a sort of nostalgia, a sort of ancestral memory. It seemed to him that he knew exactly what it felt like to sit in a room like this, in an arm- chair beside an open fire with your feet in the fender and a kettle on the hob; utterly alone, utterly secure, with nobody watching you, no voice pursuing you, no sound except the singing of the kettle and the friendly ticking of the clock. 'There's no telescreen!' he could not help murmuring. 'Ah,' said the old man, 'I never had one of those things. Too expensive. And I never seemed to feel the need of it, somehow. Now that's a nice gateleg table in the corner there. 1984 Though of course you'd have to put new hinges on it if you wanted to use the flaps.' There was a small bookcase in the other corner, and Winston had already gravitated towards it. It contained nothing but rubbish. The hunting-down and destruction of books had been done with the same thoroughness in the prole quarters as everywhere else. It was very unlikely that there existed anywhere in Oceania a copy of a book printed earlier than 1960. The old man, still carrying the lamp, was standing in front of a picture in a rosewood frame which hung on the other side of the fireplace, opposite the bed. 'Now, if you happen to be interested in old prints at all — — ' he began delicately. Winston came across to examine the picture. It was a steel engraving of an oval building with rectangular win- dows, and a small tower in front. There was a railing running round the building, and at the rear end there was what appeared to be a statue. Winston gazed at it for some moments. It seemed vaguely familiar, though he did not re- member the statue. 'The frame's fixed to the wall,' said the old man, 'but I could unscrew it for you, I dare say' 'I know that building,' said Winston finally 'It's a ruin now. It's in the middle of the street outside the Palace of Justice.' "That's right. Outside the Law Courts. It was bombed in — oh, many years ago. It was a church at one time, St Clement Danes, its name was.' He smiled apologetically, as though conscious of saying something slightly ridiculous, and add- Free eBooks at Planet eBook.com ed: 'Oranges and lemons, say the bells of St Clement's!' 'What's that?' said Winston. 'Oh — 'Oranges and lemons, say the bells of St Clement's.' That was a rhyme we had when I was a little boy. How it goes on I don't remember, but I do know it ended up, 'Here comes a candle to light you to bed, Here comes a chopper to chop off your head.' It was a kind of a dance. They held out their arms for you to pass under, and when they came to 'Here comes a chopper to chop off your head' they brought their arms down and caught you. It was just names of churches. All the London churches were in it — all the principal ones, that is.' Winston wondered vaguely to what century the church belonged. It was always difficult to determine the age of a London building. Anything large and impressive, if it was reasonably new in appearance, was automatically claimed as having been built since the Revolution, while anything that was obviously of earlier date was ascribed to some dim period called the Middle Ages. The centuries of capitalism were held to have produced nothing of any value. One could not learn history from architecture any more than one could learn it from books. Statues, inscriptions, memori- al stones, the names of streets — anything that might throw light upon the past had been systematically altered. 'I never knew it had been a church,' he said. 'There's a lot of them left, really' said the old man, 'though they've been put to other uses. Now, how did that rhyme go? Ah! I've got it! 'Oranges and lemons, say the bells of St Clement's, You 1984 owe me three farthings, say the bells of St Martin's ' there, now, that's as far as I can get. A farthing, that was a small copper coin, looked something like a cent.' 'Where was St Martin's?' said Winston. 'St Martin's? That's still standing. It's in Victory Square, alongside the picture gallery. A building with a kind of a tri- angular porch and pillars in front, and a big flight of steps.' Winston knew the place well. It was a museum used for propaganda displays of various kinds — scale models of rocket bombs and Floating Fortresses, waxwork tableaux il- lustrating enemy atrocities, and the like. 'St Martin's-in-the-Fields it used to be called,' supple- mented the old man, 'though I don't recollect any fields anywhere in those parts.' Winston did not buy the picture. It would have been an even more incongruous possession than the glass paper- weight, and impossible to carry home, unless it were taken out of its frame. But he lingered for some minutes more, talking to the old man, whose name, he discovered, was not Weeks — as one might have gathered from the inscription over the shop-front — but Charrington. Mr Charrington, it seemed, was a widower aged sixty-three and had inhabit- ed this shop for thirty years. Throughout that time he had been intending to alter the name over the window, but had never quite got to the point of doing it. All the while that they were talking the half-remembered rhyme kept run- ning through Winston's head. Oranges and lemons say the bells of St Clement's, You owe me three farthings, say the bells of St Martin's! It was curious, but when you said it to Free eBooks at Planet eBook.com yourself you had the illusion of actually hearing bells, the bells of a lost London that still existed somewhere or other, disguised and forgotten. From one ghostly steeple after an- other he seemed to hear them pealing forth. Yet so far as he could remember he had never in real life heard church bells ringing. He got away from Mr Charrington and went down the stairs alone, so as not to let the old man see him recon- noitring the street before stepping out of the door. He had already made up his mind that after a suitable interval — a month, say — he would take the risk of visiting the shop again. It was perhaps not more dangerous than shirking an evening at the Centre. The serious piece of folly had been to come back here in the first place, after buying the diary and without knowing whether the proprietor of the shop could be trusted. However ! Yes, he thought again, he would come back. He would buy further scraps of beautiful rubbish. He would buy the engraving of St Clement Danes, take it out of its frame, and carry it home concealed under the jacket of his overalls. He would drag the rest of that poem out of Mr Charrington's memory. Even the lunatic project of renting the room up- stairs flashed momentarily through his mind again. For perhaps five seconds exaltation made him careless, and he stepped out on to the pavement without so much as a pre- liminary glance through the window. He had even started humming to an improvised tune Oranges and lemons, say the bells of St Clement's, You owe me three farthings, say the 1984 Suddenly his heart seemed to turn to ice and his bow- els to water. A figure in blue overalls was coming down the pavement, not ten metres away. It was the girl from the Fiction Department, the girl with dark hair. The light was failing, but there was no difficulty in recognizing her. She looked him straight in the face, then walked quickly on as though she had not seen him. For a few seconds Winston was too paralysed to move. Then he turned to the right and walked heavily away, not noticing for the moment that he was going in the wrong direction. At any rate, one question was settled. There was no doubting any longer that the girl was spying on him. She must have followed him here, because it was not credible that by pure chance she should have happened to be walk- ing on the same evening up the same obscure backstreet, kilometres distant from any quarter where Party members lived. It was too great a coincidence. Whether she was really an agent of the Thought Police, or simply an amateur spy actuated by officiousness, hardly mattered. It was enough that she was watching him. Probably she had seen him go into the pub as well. It was an effort to walk. The lump of glass in his pocket banged against his thigh at each step, and he was half mind- ed to take it out and throw it away. The worst thing was the pain in his belly. For a couple of minutes he had the feeling that he would die if he did not reach a lavatory soon. But there would be no public lavatories in a quarter like this. Then the spasm passed, leaving a dull ache behind. The street was a blind alley. Winston halted, stood Free eBooks at Planet eBook.com for several seconds wondering vaguely what to do, then turned round and began to retrace his steps. As he turned it occurred to him that the girl had only passed him three minutes ago and that by running he could probably catch up with her. He could keep on her track till they were in some quiet place, and then smash her skull in with a cob- blestone. The piece of glass in his pocket would be heavy enough for the job. But he abandoned the idea immediately, because even the thought of making any physical effort was unbearable. He could not run, he could not strike a blow. Besides, she was young and lusty and would defend herself. He thought also of hurrying to the Community Centre and staying there till the place closed, so as to establish a partial alibi for the evening. But that too was impossible. A deadly lassitude had taken hold of him. All he wanted was to get home quickly and then sit down and be quiet. It was after twenty-two hours when he got back to the flat. The lights would be switched off at the main at twenty- three thirty. He went into the kitchen and swallowed nearly a teacup ful of Victory Gin. Then he went to the table in the alcove, sat down, and took the diary out of the drawer. But he did not open it at once. From the telescreen a brassy fe- male voice was squalling a patriotic song. He sat staring at the marbled cover of the book, trying without success to shut the voice out of his consciousness. It was at night that they came for you, always at night. The proper thing was to kill yourself before they got you. Un- doubtedly some people did so. Many of the disappearances were actually suicides. But it needed desperate courage to 1984 kill yourself in a world where firearms, or any quick and certain poison, were completely unprocurable. He thought with a kind of astonishment of the biological uselessness of pain and fear, the treachery of the human body which always freezes into inertia at exactly the moment when a special effort is needed. He might have silenced the dark- haired girl if only he had acted quickly enough: but precisely because of the extremity of his danger he had lost the power to act. It struck him that in moments of crisis one is nev- er fighting against an external enemy, but always against one's own body. Even now, in spite of the gin, the dull ache in his belly made consecutive thought impossible. And it is the same, he perceived, in all seemingly heroic or trag- ic situations. On the battlefield, in the torture chamber, on a sinking ship, the issues that you are fighting for are al- ways forgotten, because the body swells up until it fills the universe, and even when you are not paralysed by fright or screaming with pain, life is a moment-to-moment struggle against hunger or cold or sleeplessness, against a sour stom- ach or an aching tooth. He opened the diary. It was important to write some- thing down. The woman on the telescreen had started a new song. Her voice seemed to stick into his brain like jagged splinters of glass. He tried to think of O'Brien, for whom, or to whom, the diary was written, but instead he began thinking of the things that would happen to him after the Thought Police took him away. It would not matter if they killed you at once. To be killed was what you expected. But before death (nobody spoke of such things, yet everybody Free eBooks at Planet eBook.com knew of them) there was the routine of confession that had to be gone through: the grovelling on the floor and scream- ing for mercy, the crack of broken bones, the smashed teeth, and bloody clots of hair. Why did you have to endure it, since the end was al- ways the same? Why was it not possible to cut a few days or weeks out of your life? Nobody ever escaped detection, and nobody ever failed to confess. When once you had suc- cumbed to thoughtcrime it was certain that by a given date you would be dead. Why then did that horror, which altered nothing, have to lie embedded in future time? He tried with a little more success than before to sum- mon up the image of O'Brien. 'We shall meet in the place where there is no darkness,' O'Brien had said to him. He knew what it meant, or thought he knew. The place where there is no darkness was the imagined future, which one would never see, but which, by foreknowledge, one could mystically share in. But with the voice from the telescreen nagging at his ears he could not follow the train of thought further. He put a cigarette in his mouth. Half the tobacco promptly fell out on to his tongue, a bitter dust which was difficult to spit out again. The face of Big Brother swam into his mind, displacing that of O'Brien. Just as he had done a few days earlier, he slid a coin out of his pocket and looked at it. The face gazed up at him, heavy, calm, protecting: but what kind of smile was hidden beneath the dark moustache? Like a leaden knell the words came back at him: WAR IS PEACE 130 1984 FREEDOM IS SLAVERY IGNORANCE IS STRENGTH Free eBooks at Planet eBook.com Part Two 1984 Chapter i It was the middle of the morning, and Winston had left the cubicle to go to the lavatory. A solitary figure was coming towards him from the oth- er end of the long, brightly- lit corridor. It was the girl with dark hair. Four days had gone past since the evening when he had run into her outside the junk-shop. As she came nearer he saw that her right arm was in a sling, not notice- able at a distance because it was of the same colour as her overalls. Probably she had crushed her hand while swing- ing round one of the big kaleidoscopes on which the plots of novels were 'roughed in'. It was a common accident in the Fiction Department. They were perhaps four metres apart when the girl stum- bled and fell almost flat on her face. A sharp cry of pain was wrung out of her. She must have fallen right on the injured arm. Winston stopped short. The girl had risen to her knees. Her face had turned a milky yellow colour against which her mouth stood out redder than ever. Her eyes were fixed on his, with an appealing expression that looked more like fear than pain. A curious emotion stirred in Winston's heart. In front of him was an enemy who was trying to kill him: in front of him, also, was a human creature, in pain and perhaps with a broken bone. Already he had instinctively started forward FreeeBooksatPlaneteBook.com 133 to help her. In the moment when he had seen her fall on the bandaged arm, it had been as though he felt the pain in his own body. 'You're hurt?' he said. 'It's nothing. My arm. It'll be all right in a second.' She spoke as though her heart were fluttering. She had certainly turned very pale. 'You haven't broken anything?' 'No, I'm all right. It hurt for a moment, that's all.' She held out her free hand to him, and he helped her up. She had regained some of her colour, and appeared very much better. 'It's nothing,' she repeated shortly. 'I only gave my wrist a bit of a bang. Thanks, comrade!' And with that she walked on in the direction in which she had been going, as briskly as though it had really been nothing. The whole incident could not have taken as much as half a minute. Not to let one's feelings appear in one's face was a habit that had acquired the status of an instinct, and in any case they had been standing straight in front of a telescreen when the thing happened. Nevertheless it had been very difficult not to betray a momentary surprise, for in the two or three seconds while he was helping her up the girl had slipped something into his hand. There was no question that she had done it intentionally. It was some- thing small and flat. As he passed through the lavatory door he transferred it to his pocket and felt it with the tips of his fingers. It was a scrap of paper folded into a square. While he stood at the urinal he managed, with a little 1984 more fingering, to get it unfolded. Obviously there must be a message of some kind written on it. For a moment he was tempted to take it into one of the water-closets and read it at once. But that would be shocking folly, as he well knew. There was no place where you could be more certain that the telescreens were watched continuously He went back to his cubicle, sat down, threw the frag- ment of paper casually among the other papers on the desk, put on his spectacles and hitched the speakwrite towards him. 'Five minutes,' he told himself, 'five minutes at the very least!' His heart bumped in his breast with frightening loudness. Fortunately the piece of work he was engaged on was mere routine, the rectification of a long list of figures, not needing close attention. Whatever was written on the paper, it must have some kind of political meaning. So far as he could see there were two possibilities. One, much the more likely, was that the girl was an agent of the Thought Police, just as he had feared. He did not know why the Thought Police should choose to deliver their messages in such a fashion, but perhaps they had their reasons. The thing that was written on the paper might be a threat, a summons, an order to commit suicide, a trap of some description. But there was another, wilder possibility that kept raising its head, though he tried vain- ly to suppress it. This was, that the message did not come from the Thought Police at all, but from some kind of un- derground organization. Perhaps the Brotherhood existed after all! Perhaps the girl was part of it! No doubt the idea was absurd, but it had sprung into his mind in the very in- Free eBooks at Planet eBook.com stant of feeling the scrap of paper in his hand. It was not till a couple of minutes later that the other, more probable ex- planation had occurred to him. And even now, though his intellect told him that the message probably meant death — still, that was not what he believed, and the unreasonable hope persisted, and his heart banged, and it was with diffi- culty that he kept his voice from trembling as he murmured his figures into the speakwrite. He rolled up the completed bundle of work and slid it into the pneumatic tube. Eight minutes had gone by. He re- adjusted his spectacles on his nose, sighed, and drew the next batch of work towards him, with the scrap of paper on top of it. He flattened it out. On it was written, in a large un- formed handwriting: I LOVE YOU. For several seconds he was too stunned even to throw the incriminating thing into the memory hole. When he did so, although he knew very well the danger of showing too much interest, he could not resist reading it once again, just to make sure that the words were really there. For the rest of the morning it was very difficult to work. What was even worse than having to focus his mind on a series of niggling jobs was the need to conceal his agitation from the telescreen. He felt as though a fire were burning in his belly. Lunch in the hot, crowded, noise-filled canteen was torment. He had hoped to be alone for a little while during the lunch hour, but as bad luck would have it the 136 1984 imbecile Parsons flopped down beside him, the tang of his sweat almost defeating the tinny smell of stew, and kept up a stream of talk about the preparations for Hate Week. He was particularly enthusiastic about a papier-mache model of Big Brother's head, two metres wide, which was being made for the occasion by his daughter's troop of Spies. The irri- tating thing was that in the racket of voices Winston could hardly hear what Parsons was saying, and was constantly having to ask for some fatuous remark to be repeated. Just once he caught a glimpse of the girl, at a table with two oth- er girls at the far end of the room. She appeared not to have seen him, and he did not look in that direction again. The afternoon was morebearable. Immediately after lunch there arrived a delicate, difficult piece of work which would take several hours and necessitated putting everything else aside. It consisted in falsifying a series of production re- ports of two years ago, in such a way as to cast discredit on a prominent member of the Inner Party, who was now under a cloud. This was the kind of thing that Winston was good at, and for more than two hours he succeeded in shutting the girl out of his mind altogether. Then the memory of her face came back, and with it a raging, intolerable desire to be alone. Until he could be alone it was impossible to think this new development out. Tonight was one of his nights at the Community Centre. He wolfed another tasteless meal in the canteen, hurried off to the Centre, took part in the solemn foolery of a 'discussion group', played two games of table tennis, swallowed several glasses of gin, and sat for half an hour through a lecture entitled Tngsoc in relation to Free eBooks at Planet eBook.com chess'. His soul writhed with boredom, but for once he had had no impulse to shirk his evening at the Centre. At the sight of the words I LOVE YOU the desire to stay alive had welled up in him, and the taking of minor risks suddenly seemed stupid. It was not till twenty-three hours, when he was home and in bed — in the darkness, where you were safe even from the telescreen so long as you kept silent — that he was able to think continuously. It was a physical problem that had to be solved: how to get in touch with the girl and arrange a meeting. He did not consider any longer the possibility that she might be laying some kind of trap for him. He knew that it was not so, because of her unmistakable agitation when she handed him the note. Obviously she had been frightened out of her wits, as well she might be. Nor did the idea of refusing her advances even cross his mind. Only five nights ago he had contemplated smashing her skull in with a cobblestone, but that was of no importance. He thought of her naked, youth- ful body, as he had seen it in his dream. He had imagined her a fool like all the rest of them, her head stuffed with lies and hatred, her belly full of ice. A kind of fever seized him at the thought that he might lose her, the white youthful body might slip away from him! What he feared more than any- thing else was that she would simply change her mind if he did not get in touch with her quickly. But the physical dif- ficulty of meeting was enormous. It was like trying to make a move at chess when you were already mated. Whichever way you turned, the telescreen faced you. Actually, all the possible ways of communicating with her had occurred to 138 1984 him within five minutes of reading the note; but now, with time to think, he went over them one by one, as though lay- ing out a row of instruments on a table. Obviously the kind of encounter that had happened this morning could not be repeated. If she had worked in the Re- cords Department it might have been comparatively simple, but he had only a very dim idea whereabouts in the building the Fiction Department lay, and he had no pretext for going there. If he had known where she lived, and at what time she left work, he could have contrived to meet her some- where on her way home; but to try to follow her home was not safe, because it would mean loitering about outside the Ministry, which was bound to be noticed. As for sending a letter through the mails, it was out of the question. By a routine that was not even secret, all letters were opened in transit. Actually, few people ever wrote letters. For the messages that it was occasionally necessary to send, there were printed postcards with long lists of phrases, and you struck out the ones that were inapplicable. In any case he did not know the girl's name, let alone her address. Final- ly he decided that the safest place was the canteen. If he could get her at a table by herself, somewhere in the middle of the room, not too near the telescreens, and with a suf- ficient buzz of conversation all round — if these conditions endured for, say, thirty seconds, it might be possible to ex- change a few words. For a week after this, life was like a restless dream. On the next day she did not appear in the canteen until he was leaving it, the whistle having already blown. Presum- Free eBooks at Planet eBook.com ably she had been changed on to a later shift. They passed each other without a glance. On the day after that she was in the canteen at the usual time, but with three other girls and immediately under a telescreen. Then for three dread- ful days she did not appear at all. His whole mind and body seemed to be afflicted with an unbearable sensitivity, a sort of transparency, which made every movement, every sound, every contact, every word that he had to speak or listen to, an agony. Even in sleep he could not altogether escape from her image. He did not touch the diary during those days. If there was any relief, it was in his work, in which he could sometimes forget himself for ten minutes at a stretch. He had absolutely no clue as to what had happened to her. There was no enquiry he could make. She might have been vaporized, she might have committed suicide, she might have been transferred to the other end of Oceania: worst and likeliest of all, she might simply have changed her mind and decided to avoid him. The next day she reappeared. Her arm was out of the sling and she had a band of sticking-plaster round her wrist. The relief of seeing her was so great that he could not resist star- ing directly at her for several seconds. On the following day he very nearly succeeded in speaking to her. When he came into the canteen she was sitting at a table well out from the wall, and was quite alone. It was early, and the place was not very full. The queue edged forward till Winston was almost at the counter, then was held up for two minutes because someone in front was complaining that he had not received his tablet of saccharine. But the girl was still alone 1984 when Winston secured his tray and began to make for her table. He walked casually towards her, his eyes searching for a place at some table beyond her. She was perhaps three metres away from him. Another two seconds would do it. Then a voice behind him called, 'Smith!' He pretended not to hear. 'Smith!' repeated the voice, more loudly. It was no use. He turned round. A blond-headed, silly-faced young man named Wilsher, whom he barely knew, was inviting him with a smile to a vacant place at his table. It was not safe to refuse. After having been recognized, he could not go and sit at a table with an unattended girl. It was too no- ticeable. He sat down with a friendly smile. The silly blond face beamed into his. Winston had a hallucination of him- self smashing a pick-axe right into the middle of it. The girl's table filled up a few minutes later. But she must have seen him coming towards her, and perhaps she would take the hint. Next day he took care to arrive early. Surely enough, she was at a table in about the same place, and again alone. The person immediately ahead of him in the queue was a small, swiftly-moving, beetle-like man with a flat face and tiny, suspicious eyes. As Winston turned away from the counter with his tray, he saw that the little man was making straight for the girl's table. His hopes sank again. There was a vacant place at a table further away, but something in the little man's appearance suggested that he would be sufficiently attentive to his own comfort to choose the emptiest table. With ice at his heart Winston followed. It was no use unless he could get the girl alone. At this moment there was a tremendous crash. The little Free eBooks at Planet eBook.com man was sprawling on all fours, his tray had gone flying, two streams of soup and coffee were flowing across the floor. He started to his feet with a malignant glance at Winston, whom he evidently suspected of having tripped him up. But it was all right. Five seconds later, with a thundering heart, Winston was sitting at the girl's table. He did not look at her. He unpacked his tray and prompt- ly began eating. It was all-important to speak at once, before anyone else came, but now a terrible fear had taken possession of him. A week had gone by since she had first approached him. She would have changed her mind, she must have changed her mind! It was impossible that this af- fair should end successfully; such things did not happen in real life. He might have flinched altogether from speaking if at this moment he had not seen Ampleforth, the hairy-eared poet, wandering limply round the room with a tray, look- ing for a place to sit down. In his vague way Ampleforth was attached to Winston, and would certainly sit down at his table if he caught sight of him. There was perhaps a min- ute in which to act. Both Winston and the girl were eating steadily. The stuff they were eating was a thin stew, actually a soup, of haricot beans. In a low murmur Winston began speaking. Neither of them looked up; steadily they spooned the watery stuff into their mouths, and between spoonfuls exchanged the few necessary words in low expressionless voices. 'What time do you leave work?' 'Eighteen-thirty' 'Where can we meet?' 1984 'Victory Square, near the monument.' 'It's full of telescreens.' 'It doesn't matter if there's a crowd.' 'Any signal?' 'No. Don't come up to me until you see me among a lot of people. And don't look at me. Just keep somewhere near me.' 'What time?' 'Nineteen hours.' All right.' Ampleforth failed to see Winston and sat down at an- other table. They did not speak again, and, so far as it was possible for two people sitting on opposite sides of the same table, they did not look at one another. The girl finished her lunch quickly and made off, while Winston stayed to smoke a cigarette. Winston was in Victory Square before the appointed time. He wandered round the base of the enormous flut- ed column, at the top of which Big Brother's statue gazed southward towards the skies where he had vanquished the Eurasian aeroplanes (the Eastasian aeroplanes, it had been, a few years ago) in the Battle of Airstrip One. In the street in front of it there was a statue of a man on horseback which was supposed to represent Oliver Cromwell. At five minutes past the hour the girl had still not appeared. Again the ter- rible fear seized upon Winston. She was not coming, she had changed her mind! He walked slowly up to the north side of the square and got a sort of pale- coloured pleasure from identifying St Martin's Church, whose bells, when it FreeeBooksatPlaneteBook.com 143 had bells, had chimed 'You owe me three farthings.' Then he saw the girl standing at the base of the monument, read- ing or pretending to read a poster which ran spirally up the column. It was not safe to go near her until some more peo- ple had accumulated. There were telescreens all round the pediment. But at this moment there was a din of shouting and a zoom of heavy vehicles from somewhere to the left. Suddenly everyone seemed to be running across the square. The girl nipped nimbly round the lions at the base of the monument and joined in the rush. Winston followed. As he ran, he gathered from some shouted remarks that a convoy of Eurasian prisoners was passing. Already a dense mass of people was blocking the south side of the square. Winston, at normal times the kind of person who gravitates to the outer edge of any kind of scrimmage, shoved, butted, squirmed his way forward into the heart of the crowd. Soon he was within arm's length of the girl, but the way was blocked by an enormous prole and an almost equally enormous woman, presumably his wife, who seemed to form an impenetrable wall of flesh. Winston wriggled himself sideways, and with a violent lunge man- aged to drive his shoulder between them. For a moment it felt as though his entrails were being ground to pulp be- tween the two muscular hips, then he had broken through, sweating a little. He was next to the girl. They were shoulder to shoulder, both staring fixedly in front of them. A long line of trucks, with wooden-faced guards armed with sub -machine guns standing upright in each corner, was passing slowly down the street. In the trucks little yellow 1984 men in shabby greenish uniforms were squatting, jammed close together. Their sad, Mongolian faces gazed out over the sides of the trucks utterly incurious. Occasionally when a truck jolted there was a clank-clank of metal: all the pris- oners were wearing leg-irons. Truck-load after truck-load of the sad faces passed. Winston knew they were there but he saw them only intermittently. The girl's shoulder, and her arm right down to the elbow, were pressed against his. Her cheek was almost near enough for him to feel its warmth. She had immediately taken charge of the situation, just as she had done in the canteen. She began speaking in the same expressionless voice as before, with lips barely mov- ing, a mere murmur easily drowned by the din of voices and the rumbling of the trucks. 'Can you hear me?' 'Yes.' 'Can you get Sunday afternoon off?' 'Yes.' 'Then listen carefully. You'll have to remember this. Go to Paddington Station ' With a sort of military precision that astonished him, she outlined the route that he was to follow. A half-hour railway journey; turn left outside the station; two kilometres along the road; a gate with the top bar missing; a path across a field; a grass-grown lane; a track between bushes; a dead tree with moss on it. It was as though she had a map inside her head. 'Can you remember all that?' she murmured fi- nally 'Yes.' Free eBooks at Planet eBook.com 'You turn left, then right, then left again. And the gate's got no top bar.' 'Yes. What time?' 'About fifteen. You may have to wait. I'll get there by an- other way. Are you sure you remember everything?' 'Yes.' "Then get away from me as quick as you can.' She need not have told him that. But for the moment they could not extricate themselves from the crowd. The trucks were still filing past, the people still insatiably gap- ing. At the start there had been a few boos and hisses, but it came only from the Party members among the crowd, and had soon stopped. The prevailing emotion was simply curiosity. Foreigners, whether from Eurasia or from Easta- sia, were a kind of strange animal. One literally never saw them except in the guise of prisoners, and even as prison- ers one never got more than a momentary glimpse of them. Nor did one know what became of them, apart from the few who were hanged as war- criminals: the others simply vanished, presumably into forced-labour camps. The round Mogol faces had given way to faces of a more European type, dirty, bearded and exhausted. From over scrubby cheek- bones eyes looked into Winston's, sometimes with strange intensity, and flashed away again. The convoy was drawing to an end. In the last truck he could see an aged man, his face a mass of grizzled hair, standing upright with wrists crossed in front of him, as though he were used to having them bound together. It was almost time for Winston and the girl to part. But at the last moment, while the crowd still 146 1984 hemmed them in, her hand felt for his and gave it a fleeting squeeze. It could not have been ten seconds, and yet it seemed a long time that their hands were clasped together. He had time to learn every detail of her hand. He explored the long fingers, the shapely nails, the work-hardened palm with its row of callouses, the smooth flesh under the wrist. Merely from feeling it he would have known it by sight. In the same instant it occurred to him that he did not know what colour the girl's eyes were. They were probably brown, but people with dark hair sometimes had blue eyes. To turn his head and look at her would have been inconceivable folly. With hands locked together, invisible among the press of bodies, they stared steadily in front of them, and instead of the eyes of the girl, the eyes of the aged prisoner gazed mournfully at Winston out of nests of hair. Free eBooks at Planet eBook.com Chapter 2 Winston picked his way up the lane through dappled light and shade, stepping out into pools of gold wher- ever the boughs parted. Under the trees to the left of him the ground was misty with bluebells. The air seemed to kiss one's skin. It was the second of May. From somewhere deep- er in the heart of the wood came the droning of ring doves. He was a bit early. There had been no difficulties about the journey, and the girl was so evidently experienced that he was less frightened than he would normally have been. Presumably she could be trusted to find a safe place. In general you could not assume that you were much safer in the country than in London. There were no telescreens, of course, but there was always the danger of concealed mi- crophones by which your voice might be picked up and recognized; besides, it was not easy to make a journey by yourself without attracting attention. For distances of less than 100 kilometres it was not necessary to get your pass- port endorsed, but sometimes there were patrols hanging about the railway stations, who examined the papers of any Party member they found there and asked awkward ques- tions. However, no patrols had appeared, and on the walk from the station he had made sure by cautious backward glances that he was not being followed. The train was full of proles, in holiday mood because of the summery weather. 148 1984 The wooden-seated carriage in which he travelled was filled to overflowing by a single enormous family, ranging from a toothless great-grandmother to a month-old baby, going out to spend an afternoon with 'in-laws' in the country, and, as they freely explained to Winston, to get hold of a little blackmarket butter. The lane widened, and in a minute he came to the foot- path she had told him of, a mere cattle-track which plunged between the bushes. He had no watch, but it could not be fifteen yet. The bluebells were so thick underfoot that it was impossible not to tread on them. He knelt down and began picking some partly to pass the time away, but also from a vague idea that he would like to have a bunch of flowers to offer to the girl when they met. He had got together a big bunch and was smelling their faint sickly scent when a sound at his back froze him, the unmistakable crackle of a foot on twigs. He went on picking bluebells. It was the best thing to do. It might be the girl, or he might have been fol- lowed after all. To look round was to show guilt. He picked another and another. A hand fell lightly on his shoulder. He looked up. It was the girl. She shook her head, evi- dently as a warning that he must keep silent, then parted the bushes and quickly led the way along the narrow track into the wood. Obviously she had been that way before, for she dodged the boggy bits as though by habit. Winston fol- lowed, still clasping his bunch of flowers. His first feeling was relief, but as he watched the strong slender body mov- ing in front of him, with the scarlet sash that was just tight enough to bring out the curve of her hips, the sense of his Free eBooks at Planet eBook.com own inferiority was heavy upon him. Even now it seemed quite likely that when she turned round and looked at him she would draw back after all. The sweetness of the air and the greenness of the leaves daunted him. Already on the walk from the station the May sunshine had made him feel dirty and etiolated, a creature of indoors, with the sooty dust of London in the pores of his skin. It occurred to him that till now she had probably never seen him in broad day- light in the open. They came to the fallen tree that she had spoken of. The girl hopped over and forced apart the bush- es, in which there did not seem to be an opening. When Winston followed her, he found that they were in a natural clearing, a tiny grassy knoll surrounded by tall saplings that shut it in completely. The girl stopped and turned. 'Here we are,' she said. He was facing her at several paces' distance. As yet he did not dare move nearer to her. T didn't want to say anything in the lane,' she went on, 'in case there's a mike hidden there. I don't suppose there is, but there could be. There's always the chance of one of those swine recognizing your voice. We're all right here.' He still had not the courage to approach her. 'We're all right here?' he repeated stupidly. 'Yes. Look at the trees.' They were small ashes, which at some time had been cut down and had sprouted up again into a forest of poles, none of them thicker than one's wrist. 'There's nothing big enough to hide a mike in. Besides, I've been here before.' They were only making conversation. He had managed 1984 to move closer to her now. She stood before him very up- right, with a smile on her face that looked faintly ironical, as though she were wondering why he was so slow to act. The bluebells had cascaded on to the ground. They seemed to have fallen of their own accord. He took her hand. 'Would you believe,' he said, 'that till this moment I didn't know what colour your eyes were?' They were brown, he noted, a rather light shade of brown, with dark lashes. 'Now that you've seen what I'm really like, can you still bear to look at me?' 'Yes, easily' 'I'm thirty-nine years old. I've got a wife that I can't get rid of. I've got varicose veins. I've got five false teeth.' T couldn't care less,' said the girl. The next moment, it was hard to say by whose act, she was in his his arms. At the beginning he had no feeling except sheer incredulity. The youthful body was strained against his own, the mass of dark hair was against his face, and yes! actually she had turned her face up and he was kissing the wide red mouth. She had clasped her arms about his neck, she was calling him darling, precious one, loved one. He had pulled her down on to the ground, she was utterly un- resisting, he could do what he liked with her. But the truth was that he had no physical sensation, except that of mere contact. All he felt was incredulity and pride. He was glad that this was happening, but he had no physical desire. It was too soon, her youth and prettiness had frightened him, he was too much used to living without women — he did not know the reason. The girl picked herself up and pulled FreeeBooksatPlaneteBook.com 151 a bluebell out of her hair. She sat against him, putting her arm round his waist. 'Never mind, dear. There's no hurry. We've got the whole afternoon. Isn't this a splendid hide-out? I found it when I got lost once on a community hike. If anyone was coming you could hear them a hundred metres away' 'What is your name?' said Winston. 'Julia. I know yours. It's Winston — Winston Smith.' 'How did you find that out?' 'I expect I'm better at finding things out than you are, dear. Tell me, what did you think of me before that day I gave you the note?' He did not feel any temptation to tell lies to her. It was even a sort of love-offering to start off by telling the worst. 'I hated the sight of you,' he said. 'I wanted to rape you and then murder you afterwards. Two weeks ago I thought seriously of smashing your head in with a cobblestone. If you really want to know, I imagined that you had some- thing to do with the Thought Police.' The girl laughed delightedly, evidently taking this as a tribute to the excellence of her disguise. 'Not the Thought Police! You didn't honestly think that?' 'Well, perhaps not exactly that. But from your general appearance — merely because you're young and fresh and healthy, you understand — I thought that probably ' 'You thought I was a good Party member. Pure in word and deed. Banners, processions, slogans, games, commu- nity hikes all that stuff. And you thought that if I had a quarter of a chance I'd denounce you as a thought- criminal 1984 and get you killed off?' 'Yes, something of that kind. A great many young girls are like that, you know.' 'It's this bloody thing that does it,' she said, ripping off the scarlet sash of the Junior Anti-Sex League and flinging it on to a bough. Then, as though touching her waist had reminded her of something, she felt in the pocket of her overalls and produced a small slab of chocolate. She broke it in half and gave one of the pieces to Winston. Even be- fore he had taken it he knew by the smell that it was very unusual chocolate. It was dark and shiny, and was wrapped in silver paper. Chocolate normally was dull-brown crum- bly stuff that tasted, as nearly as one could describe it, like the smoke of a rubbish fire. But at some time or another he had tasted chocolate like the piece she had given him. The first whiff of its scent had stirred up some memory which he could not pin down, but which was powerful and trou- bling. 'Where did you get this stuff?' he said. 'Black market,' she said indifferently. Actually I am that sort of girl, to look at. I'm good at games. I was a troop -lead- er in the Spies. I do voluntary work three evenings a week for the Junior Anti-Sex League. Hours and hours I've spent pasting their bloody rot all over London. I always carry one end of a banner in the processions. I always look cheer- ful and I never shirk anything. Always yell with the crowd, that's what I say. It's the only way to be safe.' The first fragment of chocolate had melted on Win- ston's tongue. The taste was delightful. But there was still Free eBooks at Planet eBook.com that memory moving round the edges of his consciousness, something strongly felt but not reducible to definite shape, like an object seen out of the corner of one's eye. He pushed it away from him, aware only that it was the memory of some action which he would have liked to undo but could not. 'You are very young,' he said. 'You are ten or fifteen years younger than I am. What could you see to attract you in a man like me?' 'It was something in your face. I thought I'd take a chance. I'm good at spotting people who don't belong. As soon as I saw you I knew you were against THEM.' THEM, it appeared, meant the Party, and above all the Inner Party, about whom she talked with an open jeering hatred which made Winston feel uneasy, although he knew that they were safe here if they could be safe anywhere. A thing that astonished him about her was the coarseness of her language. Party members were supposed not to swear, and Winston himself very seldom did swear, aloud, at any rate. Julia, however, seemed unable to mention the Party, and especially the Inner Party, without using the kind of words that you saw chalked up in dripping alley-ways. He did not dislike it. It was merely one symptom of her revolt against the Party and all its ways, and somehow it seemed natural and healthy, like the sneeze of a horse that smells bad hay. They had left the clearing and were wandering again through the chequered shade, with their arms round each other's waists whenever it was wide enough to walk two abreast. He noticed how much softer her waist seemed 1984 to feel now that the sash was gone. They did not speak above a whisper. Outside the clearing, Julia said, it was better to go quietly. Presently they had reached the edge of the little wood. She stopped him. 'Don't go out into the open. There might be someone watching. We're all right if we keep behind the boughs.' They were standing in the shade of hazel bushes. The sunlight, filtering through innumerable leaves, was still hot on their faces. Winston looked out into the field beyond, and underwent a curious, slow shock of recognition. He knew it by sight. An old, closebitten pasture, with a foot- path wandering across it and a molehill here and there. In the ragged hedge on the opposite side the boughs of the elm trees swayed just perceptibly in the breeze, and their leaves stirred faintly in dense masses like women's hair. Surely somewhere nearby, but out of sight, there must be a stream with green pools where dace were swimming? 'Isn't there a stream somewhere near here?' he whis- pered. "That's right, there is a stream. It's at the edge of the next field, actually. There are fish in it, great big ones. You can watch them lying in the pools under the willow trees, wav- ing their tails.' 'It's the Golden Country — almost,' he murmured. 'The Golden Country?' 'It's nothing, really. A landscape I've seen sometimes in a dream.' 'Look!' whispered Julia. A thrush had alighted on a bough not five metres away, Free eBooks at Planet eBook.com almost at the level of their faces. Perhaps it had not seen them. It was in the sun, they in the shade. It spread out its wings, fitted them carefully into place again, ducked its head for a moment, as though making a sort of obeisance to the sun, and then began to pour forth a torrent of song. In the afternoon hush the volume of sound was startling. Win- ston and Julia clung together, fascinated. The music went on and on, minute after minute, with astonishing variations, never once repeating itself, almost as though the bird were deliberately showing off its virtuosity. Sometimes it stopped for a few seconds, spread out and resettled its wings, then swelled its speckled breast and again burst into song. Win- ston watched it with a sort of vague reverence. For whom, for what, was that bird singing? No mate, no rival was watch- ing it. What made it sit at the edge of the lonely wood and pour its music into nothingness? He wondered whether af- ter all there was a microphone hidden somewhere near. He and Julia had spoken only in low whispers, and it would not pick up what they had said, but it would pick up the thrush. Perhaps at the other end of the instrument some small, bee- tle-like man was listening intently — listening to that. But by degrees the flood of music drove all speculations out of his mind. It was as though it were a kind of liquid stuff that poured all over him and got mixed up with the sunlight that filtered through the leaves. He stopped thinking and merely felt. The girl's waist in the bend of his arm was soft and warm. He pulled her round so that they were breast to breast; her body seemed to melt into his. Wherever his hands moved it was all as yielding as water. Their mouths 156 1984 clung together; it was quite different from the hard kisses they had exchanged earlier. When they moved their faces apart again both of them sighed deeply. The bird took fright and fled with a clatter of wings. Winston put his lips against her ear. 'NOW,' he whis- pered. 'Not here,' she whispered back. 'Come back to the hide- out. It's safer.' Quickly, with an occasional crackle of twigs, they threaded their way back to the clearing. When they were once inside the ring of saplings she turned and faced him. They were both breathing fast, but the smile had reappeared round the corners of her mouth. She stood looking at him for an instant, then felt at the zipper of her overalls. And, yes! it was almost as in his dream. Almost as swiftly as he had imagined it, she had torn her clothes off, and when she flung them aside it was with that same magnificent gesture by which a whole civilization seemed to be annihilated. Her body gleamed white in the sun. But for a moment he did not look at her body; his eyes were anchored by the freckled face with its faint, bold smile. He knelt down before her and took her hands in his. 'Have you done this before?' 'Of course. Hundreds of times — well, scores of times, anyway' 'With Party members?' 'Yes, always with Party members.' 'With members of the Inner Party?' 'Not with those swine, no. But there's plenty that WOULD Free eBooks at Planet eBook.com if they got half a chance. They're not so holy as they make out.' His heart leapt. Scores of times she had done it: he wished it had been hundreds — thousands. Anything that hinted at corruption always filled him with a wild hope. Who knew, perhaps the Party was rotten under the surface, its cult of strenuousness and self-denial simply a sham concealing in- iquity. If he could have infected the whole lot of them with leprosy or syphilis, how gladly he would have done so! Any- thing to rot, to weaken, to undermine! He pulled her down so that they were kneeling face to face. 'Listen. The more men you've had, the more I love you. Do you understand that?' 'Yes, perfectly' 'I hate purity, I hate goodness! I don't want any virtue to exist anywhere. I want everyone to be corrupt to the bones.' 'Well then, I ought to suit you, dear. I'm corrupt to the bones.' 'You like doing this? I don't mean simply me: I mean the thing in itself?' 'I adore it.' That was above all what he wanted to hear. Not merely the love of one person but the animal instinct, the simple undifferentiated desire: that was the force that would tear the Party to pieces. He pressed her down upon the grass, among the fallen bluebells. This time there was no difficul- ty Presently the rising and falling of their breasts slowed to normal speed, and in a sort of pleasant helplessness they 1984 fell apart. The sun seemed to have grown hotter. They were both sleepy. He reached out for the discarded overalls and pulled them partly over her. Almost immediately they fell asleep and slept for about half an hour. Winston woke first. He sat up and watched the freck- led face, still peacefully asleep, pillowed on the palm of her hand. Except for her mouth, you could not call her beauti- ful. There was a line or two round the eyes, if you looked closely. The short dark hair was extraordinarily thick and soft. It occurred to him that he still did not know her sur- name or where she lived. The young, strong body, now helpless in sleep, awoke in him a pitying, protecting feeling. But the mindless tender- ness that he had felt under the hazel tree, while the thrush was singing, had not quite come back. He pulled the over- alls aside and studied her smooth white flank. In the old days, he thought, a man looked at a girl's body and saw that it was desirable, and that was the end of the story. But you could not have pure love or pure lust nowadays. No emo- tion was pure, because everything was mixed up with fear and hatred. Their embrace had been a battle, the climax a victory. It was a blow struck against the Party. It was a po- litical act. Free eBooks at Planet eBook.com Chapter 3 ^ We can come here once again,' said Julia. 'It's generally safe to use any hide-out twice. But not for another month or two, of course.' As soon as she woke up her demeanour had changed. She became alert and business-like, put her clothes on, knot- ted the scarlet sash about her waist, and began arranging the details of the journey home. It seemed natural to leave this to her. She obviously had a practical cunning which Winston lacked, and she seemed also to have an exhaus- tive knowledge of the countryside round London, stored away from innumerable community hikes. The route she gave him was quite different from the one by which he had come, and brought him out at a different railway station. 'Never go home the same way as you went out,' she said, as though enunciating an important general principle. She would leave first, and Winston was to wait half an hour be- fore following her. She had named a place where they could meet after work, four evenings hence. It was a street in one of the poorer quarters, where there was an open market which was gener- ally crowded and noisy. She would be hanging about among the stalls, pretending to be in search of shoelaces or sewing- thread. If she judged that the coast was clear she would blow her nose when he approached; otherwise he was to walk 1984 past her without recognition. But with luck, in the middle of the crowd, it would be safe to talk for a quarter of an hour and arrange another meeting. 'And now I must go,' she said as soon as he had mastered his instructions. 'I'm due back at nineteen-thirty. I've got to put in two hours for the Junior Anti-Sex League, handing out leaflets, or something. Isn't it bloody? Give me a brush- down, would you? Have I got any twigs in my hair? Are you sure? Then good-bye, my love, good-bye!' She flung herself into his arms, kissed him almost vi- olently, and a moment later pushed her way through the saplings and disappeared into the wood with very little noise. Even now he had not found out her surname or her address. However, it made no difference, for it was incon- ceivable that they could ever meet indoors or exchange any kind of written communication. As it happened, they never went back to the clearing in the wood. During the month of May there was only one further occasion on which they actually succeeded in mak- ing love. That was in another hiding-place known to Julia, the belfry of a ruinous church in an almost- deserted stretch of country where an atomic bomb had fallen thirty years earlier. It was a good hiding-place when once you got there, but the getting there was very dangerous. For the rest they could meet only in the streets, in a different place every eve- ning and never for more than half an hour at a time. In the street it was usually possible to talk, after a fashion. As they drifted down the crowded pavements, not quite abreast and never looking at one another, they carried on a curi- Free eBooks at Planet eBook.com ous, intermittent conversation which flicked on and off like the beams of a lighthouse, suddenly nipped into silence by the approach of a Party uniform or the proximity of a tele- screen, then taken up again minutes later in the middle of a sentence, then abruptly cut short as they parted at the agreed spot, then continued almost without introduction on the following day Julia appeared to be quite used to this kind of conversation, which she called 'talking by instal- ments'. She was also surprisingly adept at speaking without moving her lips. Just once in almost a month of nightly meetings they managed to exchange a kiss. They were pass- ing in silence down a side-street (Julia would never speak when they were away from the main streets) when there was a deafening roar, the earth heaved, and the air darkened, and Winston found himself lying on his side, bruised and terrified. A rocket bomb must have dropped quite near at hand. Suddenly he became aware of Julia's face a few centi- metres from his own, deathly white, as white as chalk. Even her lips were white. She was dead! He clasped her against him and found that he was kissing a live warm face. But there was some powdery stuff that got in the way of his lips. Both of their faces were thickly coated with plaster. There were evenings when they reached their rendezvous and then had to walk past one another without a sign, be- cause a patrol had just come round the corner or a helicopter was hovering overhead. Even if it had been less dangerous, it would still have been difficult to find time to meet. Win- ston's working week was sixty hours, Julia's was even longer, and their free days varied according to the pressure of work 1984 and did not often coincide. Julia, in any case, seldom had an evening completely free. She spent an astonishing amount of time in attending lectures and demonstrations, distrib- uting literature for the junior Anti-Sex League, preparing banners for Hate Week, making collections for the savings campaign, and such-like activities. It paid, she said, it was camouflage. If you kept the small rules, you could break the big ones. She even induced Winston to mortgage yet an- other of his evenings by enrolling himself for the part-time munition work which was done voluntarily by zealous Par- ty members. So, one evening every week, Winston spent four hours of paralysing boredom, screwing together small bits of metal which were probably parts of bomb fuses, in a draughty, ill-lit workshop where the knocking of hammers mingled drearily with the music of the telescreens. When they met in the church tower the gaps in their fragmentary conversation were filled up. It was a blazing af- ternoon. The air in the little square chamber above the bells was hot and stagnant, and smelt overpoweringly of pigeon dung. They sat talking for hours on the dusty, twig-littered floor, one or other of them getting up from time to time to cast a glance through the arrowslits and make sure that no one was coming. Julia was twenty- six years old. She lived in a hostel with thirty other girls ('Always in the stink of women! How I hate women!' she said parenthetically), and she worked, as he had guessed, on the novel-writing machines in the Fic- tion Department. She enjoyed her work, which consisted chiefly in running and servicing a powerful but tricky elec- FreeeBooksatPlaneteBook.com 163 trie motor. She was 'not clever', but was fond of using her hands and felt at home with machinery. She could describe the whole process of composing a novel, from the general directive issued by the Planning Committee down to the final touching-up by the Rewrite Squad. But she was not in- terested in the finished product. She 'didn't much care for reading,' she said. Books were just a commodity that had to be produced, like jam or bootlaces. She had no memories of anything before the early six- ties and the only person she had ever known who talked frequently of the days before the Revolution was a grand- father who had disappeared when she was eight. At school she had been captain of the hockey team and had won the gymnastics trophy two years running. She had been a troop- leader in the Spies and a branch secretary in the Youth League before joining the Junior Anti-Sex League. She had always borne an excellent character. She had even (an infal- lible mark of good reputation) been picked out to work in Pornosec, the sub-section of the Fiction Department which turned out cheap pornography for distribution among the proles. It was nicknamed Muck House by the people who worked in it, she remarked. There she had remained for a year, helping to produce booklets in sealed packets with ti- tles like 'Spanking Stories' or 'One Night in a Girls' School', to be bought furtively by proletarian youths who were un- der the impression that they were buying something illegal. 'What are these books like?' said Winston curiously. 'Oh, ghastly rubbish. They're boring, really. They only have six plots, but they swap them round a bit. Of course 164 1984 I was only on the kaleidoscopes. I was never in the Rewrite Squad. I'm not literary, dear — not even enough for that.' He learned with astonishment that all the workers in Pornosec, except the heads of the departments, were girls. The theory was that men, whose sex instincts were less con- trollable than those of women, were in greater danger of being corrupted by the filth they handled. "They don't even like having married women there,' she added. Girls are always supposed to be so pure. Here's one who isn't, anyway. She had had her first love-affair when she was sixteen, with a Party member of sixty who later committed suicide to avoid arrest. 'And a good job too,' said Julia, 'otherwise they'd have had my name out of him when he confessed.' Since then there had been various others. Life as she saw it was quite simple. You wanted a good time; 'they', meaning the Party, wanted to stop you having it; you broke the rules as best you could. She seemed to think it just as natural that 'they' should want to rob you of your pleasures as that you should want to avoid being caught. She hated the Party, and said so in the crudest words, but she made no general criti- cism of it. Except where it touched upon her own life she had no interest in Party doctrine. He noticed that she never used Newspeak words except the ones that had passed into everyday use. She had never heard of the Brotherhood, and refused to believe in its existence. Any kind of organized revolt against the Party, which was bound to be a failure, struck her as stupid. The clever thing was to break the rules and stay alive all the same. He wondered vaguely how many FreeeBooksatPlaneteBook.com 165 others like her there might be in the younger generation people who had grown up in the world of the Revolution, knowing nothing else, accepting the Party as something unalterable, like the sky, not rebelling against its authority but simply evading it, as a rabbit dodges a dog. They did not discuss the possibility of getting married. It was too remote to be worth thinking about. No imagin- able committee would ever sanction such a marriage even if Katharine, Winston's wife, could somehow have been got rid of. It was hopeless even as a daydream. 'What was she like, your wife?' said Julia. 'She was — do you know the Newspeak word GOOD- THINKFUL? Meaning naturally orthodox, incapable of thinking a bad thought?' 'No, I didn't know the word, but I know the kind of per- son, right enough.' He began telling her the story of his married life, but cu- riously enough she appeared to know the essential parts of it already. She described to him, almost as though she had seen or felt it, the stiffening of Katharine's body as soon as he touched her, the way in which she still seemed to be pushing him from her with all her strength, even when her arms were clasped tightly round him. With Julia he felt no difficulty in talking about such things: Katharine, in any case, had long ceased to be a painful memory and became merely a distasteful one. 'I could have stood it if it hadn't been for one thing,' he said. He told her about the frigid little ceremony that Kath- arine had forced him to go through on the same night every 1984 week. 'She hated it, but nothing would make her stop doing it. She used to call it — but you'll never guess.' 'Our duty to the Party' said Julia promptly. 'How did you know that?' 'I've been at school too, dear. Sex talks once a month for the over-sixteens. And in the Youth Movement. They rub it into you for years. I dare say it works in a lot of cases. But of course you can never tell; people are such hypocrites.' She began to enlarge upon the subject. With Julia, every- thing came back to her own sexuality. As soon as this was touched upon in any way she was capable of great acuteness. Unlike Winston, she had grasped the inner meaning of the Party's sexual puritanism. It was not merely that the sex instinct created a world of its own which was outside the Party's control and which therefore had to be destroyed if possible. What was more important was that sexual priva- tion induced hysteria, which was desirable because it could be transformed into war-fever and leader-worship. The way she put it was: 'When you make love you're using up energy; and after- wards you feel happy and don't give a damn for anything. They can't bear you to feel like that. They want you to be bursting with energy all the time. All this marching up and down and cheering and waving flags is simply sex gone sour. If you're happy inside yourself, why should you get excited about Big Brother and the Three-Year Plans and the Two Minutes Hate and all the rest of their bloody rot?' That was very true, he thought. There was a direct inti- mate connexion between chastity and political orthodoxy. FreeeBooksatPlaneteBook.com 167 For how could the fear, the hatred, and the lunatic credulity which the Party needed in its members be kept at the right pitch, except by bottling down some powerful instinct and using it as a driving force? The sex impulse was dangerous to the Party, and the Party had turned it to account. They had played a similar trick with the instinct of parenthood. The family could not actually be abolished, and, indeed, people were encouraged to be fond of their children, in almost the old-fashioned way. The children, on the other hand, were systematically turned against their parents and taught to spy on them and report their deviations. The family had become in effect an extension of the Thought Police. It was a device by means of which everyone could be surrounded night and day by informers who knew him intimately. Abruptly his mind went back to Katharine. Katharine would unquestionably have denounced him to the Thought Police if she had not happened to be too stupid to detect the unorthodoxy of his opinions. But what really recalled her to him at this moment was the stifling heat of the afternoon, which had brought the sweat out on his forehead. He began telling Julia of something that had happened, or rather had failed to happen, on another sweltering summer afternoon, eleven years ago. It was three or four months after they were married. They had lost their way on a community hike somewhere in Kent. They had only lagged behind the others for a couple of min- utes, but they took a wrong turning, and presently found themselves pulled up short by the edge of an old chalk quarry. It was a sheer drop of ten or twenty metres, with 1984 boulders at the bottom. There was nobody of whom they could ask the way As soon as she realized that they were lost Katharine became very uneasy To be away from the noisy mob of hikers even for a moment gave her a feeling of wrong-doing. She wanted to hurry back by the way they had come and start searching in the other direction. But at this moment Winston noticed some tufts of loosestrife growing in the cracks of the cliff beneath them. One tuft was of two colours, magenta and brick-red, apparently growing on the same root. He had never seen anything of the kind before, and he called to Katharine to come and look at it. 'Look, Katharine! Look at those flowers. That clump down near the bottom. Do you see they're two different co- lours?' She had already turned to go, but she did rather fretfully come back for a moment. She even leaned out over the cliff face to see where he was pointing. He was standing a little behind her, and he put his hand on her waist to steady her. At this moment it suddenly occurred to him how completely alone they were. There was not a human creature anywhere, not a leaf stirring, not even a bird awake. In a place like this the danger that there would be a hidden microphone was very small, and even if there was a microphone it would only pick up sounds. It was the hottest sleepiest hour of the afternoon. The sun blazed down upon them, the sweat tick- led his face. And the thought struck him... 'Why didn't you give her a good shove?' said Julia. 'I would have.' 'Yes, dear, you would have. I would, if I'd been the same FreeeBooksatPlaneteBook.com 169 person then as I am now. Or perhaps I would — I'm not cer- tain.' 'Are you sorry you didn't?' 'Yes. On the whole I'm sorry I didn't.' They were sitting side by side on the dusty floor. He pulled her closer against him. Her head rested on his shoul- der, the pleasant smell of her hair conquering the pigeon dung. She was very young, he thought, she still expected something from life, she did not understand that to push an inconvenient person over a cliff solves nothing. 'Actually it would have made no difference,' he said. "Then why are you sorry you didn't do it?' 'Only because I prefer a positive to a negative. In this game that we're playing, we can't win. Some kinds of failure are better than other kinds, that's all.' He felt her shoulders give a wriggle of dissent. She al- ways contradicted him when he said anything of this kind. She would not accept it as a law of nature that the individ- ual is always defeated. In a way she realized that she herself was doomed, that sooner or later the Thought Police would catch her and kill her, but with another part of her mind she believed that it was somehow possible to construct a se- cret world in which you could live as you chose. All you needed was luck and cunning and boldness. She did not un- derstand that there was no such thing as happiness, that the only victory lay in the far future, long after you were dead, that from the moment of declaring war on the Party it was better to think of yourself as a corpse. 'We are the dead,' he said. 1984 'We're not dead yet,' said Julia prosaically. 'Not physically Six months, a year — five years, conceiv- ably. I am afraid of death. You are young, so presumably you're more afraid of it than I am. Obviously we shall put it off as long as we can. But it makes very little difference. So long as human beings stay human, death and life are the same thing.' 'Oh, rubbish! Which would you sooner sleep with, me or a skeleton? Don't you enjoy being alive? Don't you like feel- ing: This is me, this is my hand, this is my leg, I'm real, I'm solid, I'm alive! Don't you like THIS?' She twisted herself round and pressed her bosom against him. He could feel her breasts, ripe yet firm, through her overalls. Her body seemed to be pouring some of its youth and vigour into his. 'Yes, I like that,' he said. "Then stop talking about dying. And now listen, dear, we've got to fix up about the next time we meet. We may as well go back to the place in the wood. We've given it a good long rest. But you must get there by a different way this time. I've got it all planned out. You take the train — but look, I'll draw it out for you.' And in her practical way she scraped together a small square of dust, and with a twig from a pigeon's nest began drawing a map on the floor. Free eBooks at Planet eBook.com Chapter 4 Winston looked round the shabby little room above Mr Charrington's shop. Beside the window the enormous bed was made up, with ragged blankets and a coverless bol- ster. The old-fashioned clock with the twelve-hour face was ticking away on the mantelpiece. In the corner, on the gate- leg table, the glass paperweight which he had bought on his last visit gleamed softly out of the half-darkness. In the fender was a battered tin oilstove, a saucepan, and two cups, provided by Mr Charrington. Winston lit the burner and set a pan of water to boil. He had brought an envelope full of Victory Coffee and some saccharine tablets. The clock's hands said seventeen-twenty: it was nineteen- twenty really. She was coming at nineteen-thirty Folly, folly, his heart kept saying: conscious, gratuitous, suicidal folly. Of all the crimes that a Party member could commit, this one was the least possible to conceal. Actu- ally the idea had first floated into his head in the form of a vision, of the glass paperweight mirrored by the surface of the gateleg table. As he had foreseen, Mr Charrington had made no difficulty about letting the room. He was obviously glad of the few dollars that it would bring him. Nor did he seem shocked or become offensively knowing when it was made clear that Winston wanted the room for the purpose of a love-affair. Instead he looked into the middle distance 1984 and spoke in generalities, with so delicate an air as to give the impression that he had become partly invisible. Privacy, he said, was a very valuable thing. Everyone wanted a place where they could be alone occasionally. And when they had such a place, it was only common courtesy in anyone else who knew of it to keep his knowledge to himself. He even, seeming almost to fade out of existence as he did so, add- ed that there were two entries to the house, one of them through the back yard, which gave on an alley. Under the window somebody was singing. Winston peeped out, secure in the protection of the muslin curtain. The June sun was still high in the sky, and in the sun-filled court below, a monstrous woman, solid as a Norman pil- lar, with brawny red forearms and a sacking apron strapped about her middle, was stumping to and fro between a wash- tub and a clothes line, pegging out a series of square white things which Winston recognized as babies' diapers. When- ever her mouth was not corked with clothes pegs she was singing in a powerful contralto: It was only an 'opeless fancy. It passed like an Ipril dye, But a look an a word an the dreams they stirred! They 'ave stolen my 'eart awye! The tune had been haunting London for weeks past. It was one of countless similar songs published for the ben- efit of the proles by a sub-section of the Music Department. FreeeBooksatPlaneteBook.com 173 The words of these songs were composed without any hu- man intervention whatever on an instrument known as a versificator. But the woman sang so tunefully as to turn the dreadful rubbish into an almost pleasant sound. He could hear the woman singing and the scrape of her shoes on the flagstones, and the cries of the children in the street, and somewhere in the far distance a faint roar of traffic, and yet the room seemed curiously silent, thanks to the absence of a telescreen. Folly, folly, folly! he thought again. It was inconceiv- able that they could frequent this place for more than a few weeks without being caught. But the temptation of having a hiding-place that was truly their own, indoors and near at hand, had been too much for both of them. For some time after their visit to the church belfry it had been impossible to arrange meetings. Working hours had been drastically increased in anticipation of Hate Week. It was more than a month distant, but the enormous, complex preparations that it entailed were throwing extra work on to everybody. Finally both of them managed to secure a free afternoon on the same day. They had agreed to go back to the clearing in the wood. On the evening beforehand they met briefly in the street. As usual, Winston hardly looked at Julia as they drifted towards one another in the crowd, but from the short glance he gave her it seemed to him that she was paler than usual. 'It's all off,' she murmured as soon as she judged it safe to speak. 'Tomorrow, I mean.' 'What?' 1984 'Tomorrow afternoon. I can't come.' 'Why not?' 'Oh, the usual reason. It's started early this time.' For a moment he was violently angry. During the month that he had known her the nature of his desire for her had changed. At the beginning there had been little true sensu- ality in it. Their first love-making had been simply an act of the will. But after the second time it was different. The smell of her hair, the taste of her mouth, the feeling of her skin seemed to have got inside him, or into the air all round him. She had become a physical necessity, something that he not only wanted but felt that he had a right to. When she said that she could not come, he had the feeling that she was cheating him. But just at this moment the crowd pressed them together and their hands accidentally met. She gave the tips of his fingers a quick squeeze that seemed to in- vite not desire but affection. It struck him that when one lived with a woman this particular disappointment must be a normal, recurring event; and a deep tenderness, such as he had not felt for her before, suddenly took hold of him. He wished that they were a married couple of ten years' stand- ing. He wished that he were walking through the streets with her just as they were doing now but openly and with- out fear, talking of trivialities and buying odds and ends for the household. He wished above all that they had some place where they could be alone together without feeling the obligation to make love every time they met. It was not actually at that moment, but at some time on the following day, that the idea of renting Mr Charrington's room had oc- FreeeBooksatPlaneteBook.com 175 curred to him. When he suggested it to Julia she had agreed with unexpected readiness. Both of them knew that it was lunacy. It was as though they were intentionally stepping nearer to their graves. As he sat waiting on the edge of the bed he thought again of the cellars of the Ministry of Love. It was curious how that predestined horror moved in and out of one's consciousness. There it lay, fixed in future times, preceding death as surely as 99 precedes 100. One could not avoid it, but one could perhaps postpone it: and yet instead, every now and again, by a conscious, wilful act, one chose to shorten the interval before it happened. At this moment there was a quick step on the stairs. Julia burst into the room. She was carrying a tool-bag of coarse brown canvas, such as he had sometimes seen her carrying to and fro at the Ministry. He started forward to take her in his arms, but she disengaged herself rather hurriedly, partly because she was still holding the tool-bag. 'Half a second,' she said. 'Just let me show you what I've brought. Did you bring some of that filthy Victory Coffee? I thought you would. You can chuck it away again, because we shan't be needing it. Look here.' She fell on her knees, threw open the bag, and tumbled out some spanners and a screwdriver that filled the top part of it. Underneath were a number of neat paper packets. The first packet that she passed to Winston had a strange and yet vaguely familiar feeling. It was filled with some kind of heavy, sand-like stuff which yielded wherever you touched it. 'It isn't sugar?' he said. 176 1984 'Real sugar. Not saccharine, sugar. And here's a loaf of bread — proper white bread, not our bloody stuff— and a lit- tle pot of jam. And here's a tin of milk — but look! This is the one I'm really proud of. I had to wrap a bit of sacking round it, because ' But she did not need to tell him why she had wrapped it up. The smell was already filling the room, a rich hot smell which seemed like an emanation from his early childhood, but which one did occasionally meet with even now, blow- ing down a passage-way before a door slammed, or diffusing itself mysteriously in a crowded street, sniffed for an instant and then lost again. 'It's coffee,' he murmured, 'real coffee.' 'It's Inner Party coffee. There's a whole kilo here,' she said. 'How did you manage to get hold of all these things?' 'It's all Inner Party stuff. There's nothing those swine don't have, nothing. But of course waiters and servants and people pinch things, and — look, I got a little packet of tea as well.' Winston had squatted down beside her. He tore open a corner of the packet. 'It's real tea. Not blackberry leaves.' "There's been a lot of tea about lately. They've captured In- dia, or something,' she said vaguely. 'But listen, dear. I want you to turn your back on me for three minutes. Go and sit on the other side of the bed. Don't go too near the window. And don't turn round till I tell you.' Winston gazed abstractedly through the muslin curtain. Free eBooks at Planet eBook.com Down in the yard the red-armed woman was still marching to and fro between the washtub and the line. She took two more pegs out of her mouth and sang with deep feeling: They sye that time 'eals all things, They sye you can always forget; But the smiles an the tears acrorss the years They twist my 'eart-strings yet! She knew the whole drivelling song by heart, it seemed. Her voice floated upward with the sweet summer air, very tuneful, charged with a sort of happy melancholy. One had the feeling that she would have been perfectly content, if the June evening had been endless and the supply of clothes in- exhaustible, to remain there for a thousand years, pegging out diapers and singing rubbish. It struck him as a curious fact that he had never heard a member of the Party singing alone and spontaneously. It would even have seemed slightly unorthodox, a dangerous eccentricity, like talking to one- self. Perhaps it was only when people were somewhere near the starvation level that they had anything to sing about. 'You can turn round now,' said Julia. He turned round, and for a second almost failed to rec- ognize her. What he had actually expected was to see her naked. But she was not naked. The transformation that had happened was much more surprising than that. She had painted her face. She must have slipped into some shop in the proletarian 178 1984 quarters and bought herself a complete set of make-up ma- terials. Her lips were deeply reddened, her cheeks rouged, her nose powdered; there was even a touch of something under the eyes to make them brighter. It was not very skil- fully done, but Winston's standards in such matters were not high. He had never before seen or imagined a woman of the Party with cosmetics on her face. The improvement in her appearance was startling. With just a few dabs of colour in the right places she had become not only very much pret- tier, but, above all, far more feminine. Her short hair and boyish overalls merely added to the effect. As he took her in his arms a wave of synthetic violets flooded his nostrils. He remembered the half- darkness of a basement kitchen, and a woman's cavernous mouth. It was the very same scent that she had used; but at the moment it did not seem to matter. 'Scent too!' he said. 'Yes, dear, scent too. And do you know what I'm going to do next? I'm going to get hold of a real woman's frock from somewhere and wear it instead of these bloody trousers. I'll wear silk stockings and high-heeled shoes! In this room I'm going to be a woman, not a Party comrade.' They flung their clothes off and climbed into the huge mahogany bed. It was the first time that he had stripped himself naked in her presence. Until now he had been too much ashamed of his pale and meagre body, with the vari- cose veins standing out on his calves and the discoloured patch over his ankle. There were no sheets, but the blanket they lay on was threadbare and smooth, and the size and springiness of the bed astonished both of them. 'It's sure Free eBooks at Planet eBook.com to be full of bugs, but who cares?' said Julia. One never saw a double bed nowadays, except in the homes of the proles. Winston had occasionally slept in one in his boyhood: Julia had never been in one before, so far as she could remember. Presently they fell asleep for a little while. When Win- ston woke up the hands of the clock had crept round to nearly nine. He did not stir, because Julia was sleeping with her head in the crook of his arm. Most of her make-up had transferred itself to his own face or the bolster, but a light stain of rouge still brought out the beauty of her cheekbone. A yellow ray from the sinking sun fell across the foot of the bed and lighted up the fireplace, where the water in the pan was boiling fast. Down in the yard the woman had stopped singing, but the faint shouts of children floated in from the street. He wondered vaguely whether in the abolished past it had been a normal experience to lie in bed like this, in the cool of a summer evening, a man and a woman with no clothes on, making love when they chose, talking of what they chose, not feeling any compulsion to get up, simply ly- ing there and listening to peaceful sounds outside. Surely there could never have been a time when that seemed ordi- nary? Julia woke up, rubbed her eyes, and raised herself on her elbow to look at the oilstove. 'Half that water's boiled away' she said. 'I'll get up and make some coffee in another moment. We've got an hour. What time do they cut the lights off at your flats?' 'Twenty-three thirty' 'It's twenty-three at the hostel. But you have to get in ear- lier than that, because— Hi! Get out, you filthy brute!' 1984 She suddenly twisted herself over in the bed, seized a shoe from the floor, and sent it hurtling into the corner with a boyish jerk of her arm, exactly as he had seen her fling the dictionary at Goldstein, that morning during the Two Min- utes Hate. 'What was it?' he said in surprise. 'A rat. I saw him stick his beastly nose out of the wain- scoting. There's a hole down there. I gave him a good fright, anyway' 'Rats!' murmured Winston. 'In this room!' 'They're all over the place,' said Julia indifferently as she lay down again. 'We've even got them in the kitchen at the hostel. Some parts of London are swarming with them. Did you know they attack children? Yes, they do. In some of these streets a woman daren't leave a baby alone for two minutes. It's the great huge brown ones that do it. And the nasty thing is that the brutes always ' 'DON'T GO ON!' said Winston, with his eyes tightly shut. 'Dearest! You've gone quite pale. What's the matter? Do they make you feel sick?' 'Of all horrors in the world — a rat!' She pressed herself against him and wound her limbs round him, as though to reassure him with the warmth of her body. He did not reopen his eyes immediately. For several moments he had had the feeling of being back in a nightmare which had recurred from time to time through- out his life. It was always very much the same. He was standing in front of a wall of darkness, and on the other Free eBooks at Planet eBook.com side of it there was something unendurable, something too dreadful to be faced. In the dream his deepest feeling was always one of self-deception, because he did in fact know what was behind the wall of darkness. With a deadly effort, like wrenching a piece out of his own brain, he could even have dragged the thing into the open. He always woke up without discovering what it was: but somehow it was con- nected with what Julia had been saying when he cut her short. 'I'm sorry' he said, 'it's nothing. I don't like rats, that's all' 'Don't worry, dear, we're not going to have the filthy brutes in here. I'll stuff the hole with a bit of sacking before we go. And next time we come here I'll bring some plaster and bung it up properly' Already the black instant of panic was half-forgotten. Feeling slightly ashamed of himself, he sat up against the bedhead. Julia got out of bed, pulled on her overalls, and made the coffee. The smell that rose from the saucepan was so powerful and exciting that they shut the window lest anybody outside should notice it and become inquisitive. What was even better than the taste of the coffee was the silky texture given to it by the sugar, a thing Winston had almost forgotten after years of saccharine. With one hand in her pocket and a piece of bread and jam in the other, Ju- lia wandered about the room, glancing indifferently at the bookcase, pointing out the best way of repairing the gate- leg table, plumping herself down in the ragged arm-chair to see if it was comfortable, and examining the absurd twelve- 1984 hour clock with a sort of tolerant amusement. She brought the glass paperweight over to the bed to have a look at it in a better light. He took it out of her hand, fascinated, as always, by the soft, rainwatery appearance of the glass. 'What is it, do you think?' said Julia. 'I don't think it's anything — I mean, I don't think it was ever put to any use. That's what I like about it. It's a little chunk of history that they've forgotten to alter. It's a mes- sage from a hundred years ago, if one knew how to read it.' 'And that picture over there' — she nodded at the engrav- ing on the opposite wall — 'would that be a hundred years old?' 'More. Two hundred, I dare say. One can't tell. It's impos- sible to discover the age of anything nowadays.' She went over to look at it. 'Here's where that brute stuck his nose out,' she said, kicking the wainscoting immediate- ly below the picture. 'What is this place? I've seen it before somewhere.' 'It's a church, or at least it used to be. St Clement Danes its name was.' The fragment of rhyme that Mr Charrington had taught him came back into his head, and he added half-nostalgically: 'Oranges and lemons, say the bells of St Clement's!' To his astonishment she capped the line: 'You owe me three farthings, say the bells of St Martin's, When will you pay me? say the bells of Old Bailey ' 'I can't remember how it goes on after that. But anyway FreeeBooksatPlaneteBook.com 183 I remember it ends up, 'Here comes a candle to light you to bed, here comes a chopper to chop off your head!" It was like the two halves of a countersign. But there must be another line after 'the bells of Old Bailey'. Perhaps it could be dug out of Mr Charrington's memory, if he were suitably prompted. 'Who taught you that?' he said. 'My grandfather. He used to say it to me when I was a lit- tle girl. He was vaporized when I was eight — at any rate, he disappeared. I wonder what a lemon was,' she added incon- sequently 'I've seen oranges. They're a kind of round yellow fruit with a thick skin.' T can remember lemons,' said Winston. "They were quite common in the fifties. They were so sour that it set your teeth on edge even to smell them.' T bet that picture's got bugs behind it,' said Julia. 'I'll take it down and give it a good clean some day. I suppose it's almost time we were leaving. I must start washing this paint off. What a bore! I'll get the lipstick off your face af- terwards.' Winston did not get up for a few minutes more. The room was darkening. He turned over towards the light and lay gazing into the glass paperweight. The inexhaustibly interesting thing was not the fragment of coral but the in- terior of the glass itself. There was such a depth of it, and yet it was almost as transparent as air. It was as though the surface of the glass had been the arch of the sky, enclosing a tiny world with its atmosphere complete. He had the feel- ing that he could get inside it, and that in fact he was inside 184 1984 it, along with the mahogany bed and the gateleg table, and the clock and the steel engraving and the paperweight itself. The paperweight was the room he was in, and the coral was Julia's life and his own, fixed in a sort of eternity at the heart of the crystal. FreeeBooksatPlaneteBook.com 185 Chapter 5 Syme had vanished. A morning came, and he was miss- ing from work: a few thoughtless people commented on his absence. On the next day nobody mentioned him. On the third day Winston went into the vestibule of the Re- cords Department to look at the notice-board. One of the notices carried a printed list of the members of the Chess Committee, of whom Syme had been one. It looked almost exactly as it had looked before — nothing had been crossed out — but it was one name shorter. It was enough. Syme had ceased to exist: he had never existed. The weather was baking hot. In the labyrinthine Ministry the windowless, air-conditioned rooms kept their normal temperature, but outside the pavements scorched one's feet and the stench of the Tubes at the rush hours was a hor- ror. The preparations for Hate Week were in full swing, and the staffs of all the Ministries were working overtime. Pro- cessions, meetings, military parades, lectures, waxworks, displays, film shows, telescreen programmes all had to be organized; stands had to be erected, effigies built, slogans coined, songs written, rumours circulated, photographs faked. Julia's unit in the Fiction Department had been tak- en off the production of novels and was rushing out a series of atrocity pamphlets. Winston, in addition to his regular work, spent long periods every day in going through back 1984 files of 'The Times' and altering and embellishing news items which were to be quoted in speeches. Late at night, when crowds of rowdy proles roamed the streets, the town had a curiously febrile air. The rocket bombs crashed of- tener than ever, and sometimes in the far distance there were enormous explosions which no one could explain and about which there were wild rumours. The new tune which was to be the theme-song of Hate Week (the Hate Song, it was called) had already been com- posed and was being endlessly plugged on the telescreens. It had a savage, barking rhythm which could not exactly be called music, but resembled the beating of a drum. Roared out by hundreds of voices to the tramp of marching feet, it was terrifying. The proles had taken a fancy to it, and in the midnight streets it competed with the still-popular 'It was only a hopeless fancy'. The Parsons children played it at all hours of the night and day, unbearably, on a comb and a piece of toilet paper. Winston's evenings were fuller than ever. Squads of volunteers, organized by Parsons, were pre- paring the street for Hate Week, stitching banners, painting posters, erecting flagstaff's on the roofs, and perilously sling- ing wires across the street for the reception of streamers. Parsons boasted that Victory Mansions alone would display four hundred metres of bunting. He was in his native ele- ment and as happy as a lark. The heat and the manual work had even given him a pretext for reverting to shorts and an open shirt in the evenings. He was everywhere at once, pushing, pulling, sawing, hammering, improvising, jolly- ing everyone along with comradely exhortations and giving FreeeBooksatPlaneteBook.com 187 out from every fold of his body what seemed an inexhaust- ible supply of acrid-smelling sweat. A new poster had suddenly appeared all over London. It had no caption, and represented simply the monstrous fig- ure of a Eurasian soldier, three or four metres high, striding forward with expressionless Mongolian face and enor- mous boots, a submachine gun pointed from his hip. From whatever angle you looked at the poster, the muzzle of the gun, magnified by the foreshortening, seemed to be point- ed straight at you. The thing had been plastered on every blank space on every wall, even outnumbering the por- traits of Big Brother. The proles, normally apathetic about the war, were being lashed into one of their periodical fren- zies of patriotism. As though to harmonize with the general mood, the rocket bombs had been killing larger numbers of people than usual. One fell on a crowded film theatre in Stepney, burying several hundred victims among the ruins. The whole population of the neighbourhood turned out for a long, trailing funeral which went on for hours and was in effect an indignation meeting. Another bomb fell on a piece of waste ground which was used as a playground and sever- al dozen children were blown to pieces. There were further angry demonstrations, Goldstein was burned in effigy, hun- dreds of copies of the poster of the Eurasian soldier were torn down and added to the flames, and a number of shops were looted in the turmoil; then a rumour flew round that spies were directing the rocket bombs by means of wireless waves, and an old couple who were suspected of being of foreign extraction had their house set on fire and perished 1984 of suffocation. In the room over Mr Charrington's shop, when they could get there, Julia and Winston lay side by side on a stripped bed under the open window, naked for the sake of coolness. The rat had never come back, but the bugs had multiplied hideously in the heat. It did not seem to matter. Dirty or clean, the room was paradise. As soon as they arrived they would sprinkle everything with pepper bought on the black market, tear off their clothes, and make love with sweating bodies, then fall asleep and wake to find that the bugs had rallied and were massing for the counter-attack. Four, five, six — seven times they met during the month of June. Winston had dropped his habit of drinking gin at all hours. He seemed to have lost the need for it. He had grown fatter, his varicose ulcer had subsided, leaving only a brown stain on the skin above his ankle, his fits of cough- ing in the early morning had stopped. The process of life had ceased to be intolerable, he had no longer any impulse to make faces at the telescreen or shout curses at the top of his voice. Now that they had a secure hiding-place, almost a home, it did not even seem a hardship that they could only meet infrequently and for a couple of hours at a time. What mattered was that the room over the junk-shop should exist. To know that it was there, inviolate, was almost the same as being in it. The room was a world, a pocket of the past where extinct animals could walk. Mr Charrington, thought Win- ston, was another extinct animal. He usually stopped to talk with Mr Charrington for a few minutes on his way upstairs. The old man seemed seldom or never to go out of doors, FreeeBooksatPlaneteBook.com 189 and on the other hand to have almost no customers. He led a ghostlike existence between the tiny, dark shop, and an even tinier back kitchen where he prepared his meals and which contained, among other things, an unbelievably ancient gramophone with an enormous horn. He seemed glad of the opportunity to talk. Wandering about among his worthless stock, with his long nose and thick spectacles and his bowed shoulders in the velvet jacket, he had always vaguely the air of being a collector rather than a tradesman. With a sort of faded enthusiasm he would finger this scrap of rubbish or that — a china bottle-stopper, the painted lid of a broken snuffbox, a pinchbeck locket containing a strand of some long-dead baby's hair — never asking that Winston should buy it, merely that he should admire it. To talk to him was like listening to the tinkling of a worn-out musical- box. He had dragged out from the corners of his memory some more fragments of forgotten rhymes. There was one about four and twenty blackbirds, and another about a cow with a crumpled horn, and another about the death of poor Cock Robin. 'It just occurred to me you might be interested,' he would say with a deprecating little laugh whenever he produced a new fragment. But he could never recall more than a few lines of any one rhyme. Both of them knew — in a way, it was never out of their minds that what was now happening could not last long. There were times when the fact of impending death seemed as palpable as the bed they lay on, and they would cling to- gether with a sort of despairing sensuality, like a damned soul grasping at his last morsel of pleasure when the clock 1984 is within five minutes of striking. But there were also times when they had the illusion not only of safety but of per- manence. So long as they were actually in this room, they both felt, no harm could come to them. Getting there was difficult and dangerous, but the room itself was sanctuary. It was as when Winston had gazed into the heart of the pa- perweight, with the feeling that it would be possible to get inside that glassy world, and that once inside it time could be arrested. Often they gave themselves up to daydreams of escape. Their luck would hold indefinitely, and they would carry on their intrigue, just like this, for the remainder of their natural lives. Or Katharine would die, and by subtle manoeuvrings Winston and Julia would succeed in get- ting married. Or they would commit suicide together. Or they would disappear, alter themselves out of recognition, learn to speak with proletarian accents, get jobs in a factory and live out their lives undetected in a back-street. It was all nonsense, as they both knew. In reality there was no es- cape. Even the one plan that was practicable, suicide, they had no intention of carrying out. To hang on from day to day and from week to week, spinning out a present that had no future, seemed an unconquerable instinct, just as one's lungs will always draw the next breath so long as there is air available. Sometimes, too, they talked of engaging in active rebel- lion against the Party, but with no notion of how to take the first step. Even if the fabulous Brotherhood was a real- ity, there still remained the difficulty of finding one's way into it. He told her of the strange intimacy that existed, or Free eBooks at Planet eBook.com seemed to exist, between himself and O'Brien, and of the impulse he sometimes felt, simply to walk into O'Brien's presence, announce that he was the enemy of the Party, and demand his help. Curiously enough, this did not strike her as an impossibly rash thing to do. She was used to judg- ing people by their faces, and it seemed natural to her that Winston should believe O'Brien to be trustworthy on the strength of a single flash of the eyes. Moreover she took it for granted that everyone, or nearly everyone, secretly hated the Party and would break the rules if he thought it safe to do so. But she refused to believe that widespread, organized opposition existed or could exist. The tales about Goldstein and his underground army, she said, were simply a lot of rubbish which the Party had invented for its own purposes and which you had to pretend to believe in. Times beyond number, at Party rallies and spontaneous demonstrations, she had shouted at the top of her voice for the execution of people whose names she had never heard and in whose sup- posed crimes she had not the faintest belief. When public trials were happening she had taken her place in the detach- ments from the Youth League who surrounded the courts from morning to night, chanting at intervals 'Death to the traitors!' During the Two Minutes Hate she always excelled all others in shouting insults at Goldstein. Yet she had only the dimmest idea of who Goldstein was and what doctrines he was supposed to represent. She had grown up since the Revolution and was too young to remember the ideological battles of the fifties and sixties. Such a thing as an indepen- dent political movement was outside her imagination: and 1984 in any case the Party was invincible. It would always ex- ist, and it would always be the same. You could only rebel against it by secret disobedience or, at most, by isolated acts of violence such as killing somebody or blowing something up. In some ways she was far more acute than Winston, and far less susceptible to Party propaganda. Once when he happened in some connexion to mention the war against Eurasia, she startled him by saying casually that in her opin- ion the war was not happening. The rocket bombs which fell daily on London were probably fired by the Government of Oceania itself, 'just to keep people frightened'. This was an idea that had literally never occurred to him. She also stirred a sort of envy in him by telling him that during the Two Minutes Hate her great difficulty was to avoid bursting out laughing. But she only questioned the teachings of the Party when they in some way touched upon her own life. Often she was ready to accept the official mythology, simply because the difference between truth and falsehood did not seem important to her. She believed, for instance, having learnt it at school, that the Party had invented aeroplanes. (In his own schooldays, Winston remembered, in the late fifties, it was only the helicopter that the Party claimed to have invented; a dozen years later, when Julia was at school, it was already claiming the aeroplane; one generation more, and it would be claiming the steam engine.) And when he told her that aeroplanes had been in existence before he was born and long before the Revolution, the fact struck her as totally uninteresting. After all, what did it matter who had Free eBooks at Planet eBook.com invented aeroplanes? It was rather more of a shock to him when he discovered from some chance remark that she did not remember that Oceania, four years ago, had been at war with Eastasia and at peace with Eurasia. It was true that she regarded the whole war as a sham: but apparently she had not even noticed that the name of the enemy had changed. 'I thought we'd always been at war with Eurasia,' she said vaguely. It frightened him a little. The invention of aero- planes dated from long before her birth, but the switchover in the war had happened only four years ago, well after she was grown up. He argued with her about it for perhaps a quarter of an hour. In the end he succeeded in forcing her memory back until she did dimly recall that at one time Eastasia and not Eurasia had been the enemy. But the issue still struck her as unimportant. 'Who cares?' she said im- patiently. 'It's always one bloody war after another, and one knows the news is all lies anyway' Sometimes he talked to her of the Records Department and the impudent forgeries that he committed there. Such things did not appear to horrify her. She did not feel the abyss opening beneath her feet at the thought of lies becom- ing truths. He told her the story of Jones, Aaronson, and Rutherford and the momentous slip of paper which he had once held between his fingers. It did not make much im- pression on her. At first, indeed, she failed to grasp the point of the story. 'Were they friends of yours?' she said. 'No, I never knew them. They were Inner Party members. Besides, they were far older men than I was. They belonged 1984 to the old days, before the Revolution. I barely knew them by sight.' "Then what was there to worry about? People are being killed off all the time, aren't they?' He tried to make her understand. "This was an excep- tional case. It wasn't just a question of somebody being killed. Do you realize that the past, starting from yester- day, has been actually abolished? If it survives anywhere, it's in a few solid objects with no words attached to them, like that lump of glass there. Already we know almost lit- erally nothing about the Revolution and the years before the Revolution. Every record has been destroyed or falsi- fied, every book has been rewritten, every picture has been repainted, every statue and street and building has been renamed, every date has been altered. And that process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right. I know, of course, that the past is falsified, but it would never be possible for me to prove it, even when I did the falsification myself. After the thing is done, no evidence ever remains. The only evidence is inside my own mind, and I don't know with any certainty that any other human being shares my memories. Just in that one instance, in my whole life, I did possess actual concrete evi- dence after the event — years after it.' And what good was that?' 'It was no good, because I threw it away a few minutes lat- er. But if the same thing happened today, I should keep it.' 'Well, I wouldn't!' said Julia. 'I'm quite ready to take Free eBooks at Planet eBook.com risks, but only for something worth while, not for bits of old newspaper. What could you have done with it even if you had kept it?' 'Not much, perhaps. But it was evidence. It might have planted a few doubts here and there, supposing that I'd dared to show it to anybody. I don't imagine that we can alter anything in our own lifetime. But one can imagine lit- tle knots of resistance springing up here and there — small groups of people banding themselves together, and gradu- ally growing, and even leaving a few records behind, so that the next generations can carry on where we leave off.' 'I'm not interested in the next generation, dear. I'm inter- ested in US.' 'You're only a rebel from the waist downwards,' he told her. She thought this brilliantly witty and flung her arms round him in delight. In the ramifications of party doctrine she had not the faintest interest. Whenever he began to talk of the princi- ples of Ingsoc, doublethink, the mutability of the past, and the denial of objective reality, and to use Newspeak words, she became bored and confused and said that she never paid any attention to that kind of thing. One knew that it was all rubbish, so why let oneself be worried by it? She knew when to cheer and when to boo, and that was all one needed. If he persisted in talking of such subjects, she had a disconcerting habit of falling asleep. She was one of those people who can go to sleep at any hour and in any position. Talking to her, he realized how easy it was to present an appearance of or- 196 1984 thodoxy while having no grasp whatever of what orthodoxy meant. In a way, the world- view of the Party imposed itself most successfully on people incapable of understanding it. They could be made to accept the most flagrant violations of reality, because they never fully grasped the enormity of what was demanded of them, and were not sufficiently interested in public events to notice what was happening. By lack of understanding they remained sane. They simply swallowed everything, and what they swallowed did them no harm, because it left no residue behind, just as a grain of corn will pass undigested through the body of a bird. Free eBooks at Planet eBook.com Chapter 6 It had happened at last. The expected message had come. All his life, it seemed to him, he had been waiting for this to happen. He was walking down the long corridor at the Minis- try and he was almost at the spot where Julia had slipped the note into his hand when he became aware that some- one larger than himself was walking just behind him. The person, whoever it was, gave a small cough, evidently as a prelude to speaking. Winston stopped abruptly and turned. It was O'Brien. At last they were face to face, and it seemed that his only impulse was to run away. His heart bounded violently. He would have been incapable of speaking. O'Brien, however, had continued forward in the same movement, laying a friendly hand for a moment on Winston's arm, so that the two of them were walking side by side. He began speak- ing with the peculiar grave courtesy that differentiated him from the majority of Inner Party members. 'I had been hoping for an opportunity of talking to you,' he said. 'I was reading one of your Newspeak articles in 'The Times' the other day. You take a scholarly interest in Newspeak, I believe?' Winston had recovered part of his self-possession. 'Hardly scholarly' he said. 'I'm only an amateur. It's not my 1984 subject. I have never had anything to do with the actual construction of the language.' 'But you write it very elegantly' said O'Brien. "That is not only my own opinion. I was talking recently to a friend of yours who is certainly an expert. His name has slipped my memory for the moment.' Again Winston's heart stirred painfully. It was incon- ceivable that this was anything other than a reference to Syme. But Syme was not only dead, he was abolished, an unperson. Any identifiable reference to him would have been mortally dangerous. O'Brien's remark must obviously have been intended as a signal, a codeword. By sharing a small act of thoughtcrime he had turned the two of them into accomplices. They had continued to stroll slowly down the corridor, but now O'Brien halted. With the curious, dis- arming friendliness that he always managed to put in to the gesture he resettled his spectacles on his nose. Then he went on: 'What I had really intended to say was that in your article I noticed you had used two words which have become obso- lete. But they have only become so very recently. Have you seen the tenth edition of the Newspeak Dictionary?' 'No,' said Winston. 'I didn't think it had been issued yet. We are still using the ninth in the Records Department.' 'The tenth edition is not due to appear for some months, I believe. But a few advance copies have been circulated. I have one myself. It might interest you to look at it, per- haps?' 'Very much so,' said Winston, immediately seeing where Free eBooks at Planet eBook.com this tended. 'Some of the new developments are most ingenious. The reduction in the number of verbs — that is the point that will appeal to you, I think. Let me see, shall I send a messenger to you with the dictionary? But I am afraid I invariably for- get anything of that kind. Perhaps you could pick it up at my flat at some time that suited you? Wait. Let me give you my address.' They were standing in front of a telescreen. Somewhat absentmindedly O'Brien felt two of his pockets and then produced a small leather-covered notebook and a gold ink-pencil. Immediately beneath the telescreen, in such a position that anyone who was watching at the other end of the instrument could read what he was writing, he scribbled an address, tore out the page and handed it to Winston. 'I am usually at home in the evenings,' he said. 'If not, my servant will give you the dictionary' He was gone, leaving Winston holding the scrap of paper, which this time there was no need to conceal. Nevertheless he carefully memorized what was written on it, and some hours later dropped it into the memory hole along with a mass of other papers. They had been talking to one another for a couple of minutes at the most. There was only one meaning that the episode could possibly have. It had been contrived as a way of letting Winston know O'Brien's address. This was neces- sary, because except by direct enquiry it was never possible to discover where anyone lived. There were no directories of any kind. 'If you ever want to see me, this is where I can 1984 be found,' was what O'Brien had been saying to him. Per- haps there would even be a message concealed somewhere in the dictionary. But at any rate, one thing was certain. The conspiracy that he had dreamed of did exist, and he had reached the outer edges of it. He knew that sooner or later he would obey O'Brien's summons. Perhaps tomorrow, perhaps after a long de- lay — he was not certain. What was happening was only the working-out of a process that had started years ago. The first step had been a secret, involuntary thought, the sec- ond had been the opening of the diary. He had moved from thoughts to words, and now from words to actions. The last step was something that would happen in the Ministry of Love. He had accepted it. The end was contained in the be- ginning. But it was frightening: or, more exactly, it was like a foretaste of death, like being a little less alive. Even while he was speaking to O'Brien, when the meaning of the words had sunk in, a chilly shuddering feeling had taken posses- sion of his body. He had the sensation of stepping into the dampness of a grave, and it was not much better because he had always known that the grave was there and waiting for him. Free eBooks at Planet eBook.com Chapter 7 Winston had woken up with his eyes full of tears. Ju- lia rolled sleepily against him, murmuring something that might have been 'What's the matter?' 'I dreamt — ' he began, and stopped short. It was too com- plex to be put into words. There was the dream itself, and there was a memory connected with it that had swum into his mind in the few seconds after waking. He lay back with his eyes shut, still sodden in the atmo- sphere of the dream. It was a vast, luminous dream in which his whole life seemed to stretch out before him like a land- scape on a summer evening after rain. It had all occurred inside the glass paperweight, but the surface of the glass was the dome of the sky, and inside the dome everything was flooded with clear soft light in which one could see into interminable distances. The dream had also been compre- hended by — indeed, in some sense it had consisted in — a gesture of the arm made by his mother, and made again thirty years later by the Jewish woman he had seen on the news film, trying to shelter the small boy from the bullets, before the helicopter blew them both to pieces. 'Do you know,' he said, 'that until this moment I believed I had murdered my mother?' 'Why did you murder her?' said Julia, almost asleep. 'I didn't murder her. Not physically' 1984 In the dream he had remembered his last glimpse of his mother, and within a few moments of waking the cluster of small events surrounding it had all come back. It was a memory that he must have deliberately pushed out of his consciousness over many years. He was not certain of the date, but he could not have been less than ten years old, pos- sibly twelve, when it had happened. His father had disappeared some time earlier, how much earlier he could not remember. He remembered better the rackety, uneasy circumstances of the time: the periodical panics about air-raids and the sheltering in Tube stations, the piles of rubble everywhere, the unintelligible proc- lamations posted at street corners, the gangs of youths in shirts all the same colour, the enormous queues outside the bakeries, the intermittent machine-gun fire in the dis- tance — above all, the fact that there was never enough to eat. He remembered long afternoons spent with other boys in scrounging round dustbins and rubbish heaps, picking out the ribs of cabbage leaves, potato peelings, sometimes even scraps of stale breadcrust from which they carefully scraped away the cinders; and also in waiting for the pass- ing of trucks which travelled over a certain route and were known to carry cattle feed, and which, when they jolted over the bad patches in the road, sometimes spilt a few frag- ments of oil-cake. When his father disappeared, his mother did not show any surprise or any violent grief, but a sudden change came over her. She seemed to have become completely spiritless. It was evident even to Winston that she was waiting for Free eBooks at Planet eBook.com something that she knew must happen. She did everything that was needed — cooked, washed, mended, made the bed, swept the floor, dusted the mantelpiece — always very slowly and with a curious lack of superfluous motion, like an art- ist's lay- figure moving of its own accord. Her large shapely body seemed to relapse naturally into stillness. For hours at a time she would sit almost immobile on the bed, nurs- ing his young sister, a tiny, ailing, very silent child of two or three, with a face made simian by thinness. Very occa- sionally she would take Winston in her arms and press him against her for a long time without saying anything. He was aware, in spite of his youthfulness and selfishness, that this was somehow connected with the never-mentioned thing that was about to happen. He remembered the room where they lived, a dark, close- smelling room that seemed half filled by a bed with a white counterpane. There was a gas ring in the fender, and a shelf where food was kept, and on the landing outside there was a brown earthenware sink, common to several rooms. He remembered his mother's statuesque body bending over the gas ring to stir at something in a saucepan. Above all he remembered his continuous hunger, and the fierce sordid battles at mealtimes. He would ask his mother naggingly, over and over again, why there was not more food, he would shout and storm at her (he even remembered the tones of his voice, which was beginning to break prematurely and sometimes boomed in a peculiar way), or he would attempt a snivelling note of pathos in his efforts to get more than his share. His mother was quite ready to give him more than 1984 his share. She took it for granted that he, 'the boy', should have the biggest portion; but however much she gave him he invariably demanded more. At every meal she would be- seech him not to be selfish and to remember that his little sister was sick and also needed food, but it was no use. He would cry out with rage when she stopped ladling, he would try to wrench the saucepan and spoon out of her hands, he would grab bits from his sister's plate. He knew that he was starving the other two, but he could not help it; he even felt that he had a right to do it. The clamorous hunger in his bel- ly seemed to justify him. Between meals, if his mother did not stand guard, he was constantly pilfering at the wretched store of food on the shelf. One day a chocolate-ration was issued. There had been no such issue for weeks or months past. He remembered quite clearly that precious little morsel of chocolate. It was a two-ounce slab (they still talked about ounces in those days) between the three of them. It was obvious that it ought to be divided into three equal parts. Suddenly, as though he were listening to somebody else, Winston heard himself demanding in a loud booming voice that he should be giv- en the whole piece. His mother told him not to be greedy. There was a long, nagging argument that went round and round, with shouts, whines, tears, remonstrances, bargain- ings. His tiny sister, clinging to her mother with both hands, exactly like a baby monkey, sat looking over her shoulder at him with large, mournful eyes. In the end his mother broke off three-quarters of the chocolate and gave it to Winston, giving the other quarter to his sister. The little girl took hold FreeeBooksatPlaneteBook.com 205 of it and looked at it dully, perhaps not knowing what it was. Winston stood watching her for a moment. Then with a sudden swift spring he had snatched the piece of chocolate out of his sister's hand and was fleeing for the door. 'Winston, Winston!' his mother called after him. 'Come back! Give your sister back her chocolate!' He stopped, but did not come back. His mother's anx- ious eyes were fixed on his face. Even now he was thinking about the thing, he did not know what it was that was on the point of happening. His sister, conscious of having been robbed of something, had set up a feeble wail. His mother drew her arm round the child and pressed its face against her breast. Something in the gesture told him that his sis- ter was dying. He turned and fled down the stairs, with the chocolate growing sticky in his hand. He never saw his mother again. After he had devoured the chocolate he felt somewhat ashamed of himself and hung about in the streets for several hours, until hunger drove him home. When he came back his mother had dis- appeared. This was already becoming normal at that time. Nothing was gone from the room except his mother and his sister. They had not taken any clothes, not even his mother's overcoat. To this day he did not know with any certainty that his mother was dead. It was perfectly possible that she had merely been sent to a forced-labour camp. As for his sister, she might have been removed, like Winston himself, to one of the colonies for homeless children (Reclamation Centres, they were called) which had grown up as a result of the civil war, or she might have been sent to the labour 1984 camp along with his mother, or simply left somewhere or other to die. The dream was still vivid in his mind, especially the en- veloping protecting gesture of the arm in which its whole meaning seemed to be contained. His mind went back to another dream of two months ago. Exactly as his mother had sat on the dingy whitequilted bed, with the child cling- ing to her, so she had sat in the sunken ship, far underneath him, and drowning deeper every minute, but still looking up at him through the darkening water. He told Julia the story of his mother's disappearance. Without opening her eyes she rolled over and settled herself into a more comfortable position. 'I expect you were a beastly little swine in those days,' she said indistinctly. 'All children are swine.' 'Yes. But the real point of the story ' From her breathing it was evident that she was going off to sleep again. He would have liked to continue talking about his mother. He did not suppose, from what he could remember of her, that she had been an unusual woman, still less an intelligent one; and yet she had possessed a kind of nobility, a kind of purity, simply because the standards that she obeyed were private ones. Her feelings were her own, and could not be altered from outside. It would not have occurred to her that an action which is ineffectual thereby becomes meaningless. If you loved someone, you loved him, and when you had nothing else to give, you still gave him love. When the last of the chocolate was gone, his mother had clasped the child in her arms. It was no use, it changed Free eBooks at Planet eBook.com nothing, it did not produce more chocolate, it did not avert the child's death or her own; but it seemed natural to her to do it. The refugee woman in the boat had also covered the little boy with her arm, which was no more use against the bullets than a sheet of paper. The terrible thing that the Par- ty had done was to persuade you that mere impulses, mere feelings, were of no account, while at the same time robbing you of all power over the material world. When once you were in the grip of the Party, what you felt or did not feel, what you did or refrained from doing, made literally no dif- ference. Whatever happened you vanished, and neither you nor your actions were ever heard of again. You were lifted clean out of the stream of history. And yet to the people of only two generations ago this would not have seemed all-important, because they were not attempting to alter history. They were governed by private loyalties which they did not question. What mattered were individual relation- ships, and a completely helpless gesture, an embrace, a tear, a word spoken to a dying man, could have value in itself. The proles, it suddenly occurred to him, had remained in this condition. They were not loyal to a party or a country or an idea, they were loyal to one another. For the first time in his life he did not despise the proles or think of them merely as an inert force which would one day spring to life and re- generate the world. The proles had stayed human. They had not become hardened inside. They had held on to the primi- tive emotions which he himself had to re-learn by conscious effort. And in thinking this he remembered, without appar- ent relevance, how a few weeks ago he had seen a severed 1984 hand lying on the pavement and had kicked it into the gut- ter as though it had been a cabbage-stalk. "The proles are human beings,' he said aloud. 'We are not human.' 'Why not?' said Julia, who had woken up again. He thought for a little while. 'Has it ever occurred to you,' he said, 'that the best thing for us to do would be simply to walk out of here before it's too late, and never see each other again?' 'Yes, dear, it has occurred to me, several times. But I'm not going to do it, all the same.' 'We've been lucky' he said 'but it can't last much longer. You're young. You look normal and innocent. If you keep clear of people like me, you might stay alive for another fifty years.' 'No. I've thought it all out. What you do, I'm going to do. And don't be too downhearted. I'm rather good at staying alive.' 'We may be together for another six months — a year — there's no knowing. At the end we're certain to be apart. Do you realize how utterly alone we shall be? When once they get hold of us there will be nothing, literally nothing, that either of us can do for the other. If I confess, they'll shoot you, and if I refuse to confess, they'll shoot you just the same. Nothing that I can do or say, or stop myself from saying, will put off your death for as much as five minutes. Neither of us will even know whether the other is alive or dead. We shall be utterly without power of any kind. The one thing that matters is that we shouldn't betray one another, although Free eBooks at Planet eBook.com even that can't make the slightest difference.' 'If you mean confessing,' she said, 'we shall do that, right enough. Everybody always confesses. You can't help it. They torture you.' 'I don't mean confessing. Confession is not betrayal. What you say or do doesn't matter: only feelings matter. If they could make me stop loving you — that would be the real betrayal.' She thought it over. 'They can't do that,' she said final- ly 'It's the one thing they can't do. They can make you say anything — ANYTHING — but they can't make you believe it. They can't get inside you.' 'No,' he said a little more hopefully, 'no; that's quite true. They can't get inside you. If you can FEEL that staying hu- man is worth while, even when it can't have any result whatever, you've beaten them.' He thought of the telescreen with its never- sleeping ear. They could spy upon you night and day, but if you kept your head you could still outwit them. With all their cleverness they had never mastered the secret of finding out what an- other human being was thinking. Perhaps that was less true when you were actually in their hands. One did not know what happened inside the Ministry of Love, but it was pos- sible to guess: tortures, drugs, delicate instruments that registered your nervous reactions, gradual wearing- down by sleeplessness and solitude and persistent questioning. Facts, at any rate, could not be kept hidden. They could be tracked down by enquiry, they could be squeezed out of you by torture. But if the object was not to stay alive but to stay 1984 human, what difference did it ultimately make? They could not alter your feelings: for that matter you could not alter them yourself, even if you wanted to. They could lay bare in the utmost detail everything that you had done or said or thought; but the inner heart, whose workings were mysteri- ous even to yourself, remained impregnable. Free eBooks at Planet eBook.com Chapter 8 They had done it, they had done it at last! The room they were standing in was long-shaped and softly lit. The telescreen was dimmed to a low murmur; the richness of the dark-blue carpet gave one the impression of treading on velvet. At the far end of the room O'Brien was sitting at a table under a green-shaded lamp, with a mass of papers on either side of him. He had not bothered to look up when the servant showed Julia and Winston in. Winston's heart was thumping so hard that he doubted whether he would be able to speak. They had done it, they had done it at last, was all he could think. It had been a rash act to come here at all, and sheer folly to arrive together; though it was true that they had come by different routes and only met on O'Brien's doorstep. But merely to walk into such a place needed an effort of the nerve. It was only on very rare occasions that one saw inside the dwelling-plac- es of the Inner Party, or even penetrated into the quarter of the town where they lived. The whole atmosphere of the huge block of flats, the richness and spaciousness of every- thing, the unfamiliar smells of good food and good tobacco, the silent and incredibly rapid lifts sliding up and down, the white-jacketed servants hurrying to and fro — everything was intimidating. Although he had a good pretext for com- ing here, he was haunted at every step by the fear that a 1984 black-uniformed guard would suddenly appear from round the corner, demand his papers, and order him to get out. O'Brien's servant, however, had admitted the two of them without demur. He was a small, dark-haired man in a white jacket, with a diamond- shaped, completely expressionless face which might have been that of a Chinese. The passage down which he led them was softly carpeted, with cream- papered walls and white wainscoting, all exquisitely clean. That too was intimidating. Winston could not remember ever to have seen a passageway whose walls were not grimy from the contact of human bodies. O'Brien had a slip of paper between his fingers and seemed to be studying it intently. His heavy face, bent down so that one could see the line of the nose, looked both for- midable and intelligent. For perhaps twenty seconds he sat without stirring. Then he pulled the speakwrite towards him and rapped out a message in the hybrid jargon of the Ministries: 'Items one comma five comma seven approved fullwise stop suggestion contained item six doubleplus ridiculous verging crimethink cancel stop unproceed construction-wise antegetting plusfull estimates machinery overheads stop end message.' He rose deliberately from his chair and came towards them across the soundless carpet. A little of the official at- mosphere seemed to have fallen away from him with the Newspeak words, but his expression was grimmer than FreeeBooksatPlaneteBook.com 213 usual, as though he were not pleased at being disturbed. The terror that Winston already felt was suddenly shot through by a streak of ordinary embarrassment. It seemed to him quite possible that he had simply made a stupid mistake. For what evidence had he in reality that O'Brien was any kind of political conspirator? Nothing but a flash of the eyes and a single equivocal remark: beyond that, only his own secret imaginings, founded on a dream. He could not even fall back on the pretence that he had come to borrow the dictionary, because in that case Julia's presence was impos- sible to explain. As O'Brien passed the telescreen a thought seemed to strike him. He stopped, turned aside and pressed a switch on the wall. There was a sharp snap. The voice had stopped. Julia uttered a tiny sound, a sort of squeak of surprise. Even in the midst of his panic, Winston was too much taken aback to be able to hold his tongue. 'You can turn it off!' he said. 'Yes,' said O'Brien, 'we can turn it off. We have that privi- lege.' He was opposite them now. His solid form towered over the pair of them, and the expression on his face was still indecipherable. He was waiting, somewhat sternly, for Winston to speak, but about what? Even now it was quite conceivable that he was simply a busy man wondering ir- ritably why he had been interrupted. Nobody spoke. After the stopping of the telescreen the room seemed deadly si- lent. The seconds marched past, enormous. With difficulty Winston continued to keep his eyes fixed on O'Brien's. Then 1984 suddenly the grim face broke down into what might have been the beginnings of a smile. With his characteristic ges- ture O'Brien resettled his spectacles on his nose. 'Shall I say it, or will you?' he said. 'I will say it,' said Winston promptly. 'That thing is really turned off?' 'Yes, everything is turned off. We are alone.' 'We have come here because ' He paused, realizing for the first time the vagueness of his own motives. Since he did not in fact know what kind of help he expected from O'Brien, it was not easy to say why he had come here. He went on, conscious that what he was saying must sound both feeble and pretentious: 'We believe that there is some kind of conspiracy, some kind of secret organization working against the Party, and that you are involved in it. We want to join it and work for it. We are enemies of the Party. We disbelieve in the principles of Ingsoc. We are thought-criminals. We are also adulter- ers. I tell you this because we want to put ourselves at your mercy. If you want us to incriminate ourselves in any other way, we are ready' He stopped and glanced over his shoulder, with the feeling that the door had opened. Sure enough, the little yel- low-faced servant had come in without knocking. Winston saw that he was carrying a tray with a decanter and glasses. 'Martin is one of us,' said O'Brien impassively. 'Bring the drinks over here, Martin. Put them on the round table. Have we enough chairs? Then we may as well sit down and talk in comfort. Bring a chair for yourself, Martin. This is Free eBooks at Planet eBook.com business. You can stop being a servant for the next ten min- utes.' The little man sat down, quite at his ease, and yet still with a servant-like air, the air of a valet enjoying a priv- ilege. Winston regarded him out of the corner of his eye. It struck him that the man's whole life was playing a part, and that he felt it to be dangerous to drop his assumed per- sonality even for a moment. O'Brien took the decanter by the neck and filled up the glasses with a dark-red liquid. It aroused in Winston dim memories of something seen long ago on a wall or a hoarding — a vast bottle composed of elec- tric lights which seemed to move up and down and pour its contents into a glass. Seen from the top the stuff looked al- most black, but in the decanter it gleamed like a ruby. It had a sour-sweet smell. He saw Julia pick up her glass and sniff at it with frank curiosity. 'It is called wine,' said O'Brien with a faint smile. 'You will have read about it in books, no doubt. Not much of it gets to the Outer Party, I am afraid.' His face grew solemn again, and he raised his glass: 'I think it is fitting that we should begin by drinking a health. To our Leader: To Em- manuel Goldstein.' Winston took up his glass with a certain eagerness. Wine was a thing he had read and dreamed about. Like the glass paperweight or Mr Charrington's half- remembered rhymes, it belonged to the vanished, romantic past, the olden time as he liked to call it in his secret thoughts. For some reason he had always thought of wine as having an intensely sweet taste, like that of blackberry jam and an immediate intoxi- 1984 eating effect. Actually, when he came to swallow it, the stuff was distinctly disappointing. The truth was that after years of gin-drinking he could barely taste it. He set down the empty glass. "Then there is such a person as Goldstein?' he said. 'Yes, there is such a person, and he is alive. Where, I do not know.' 'And the conspiracy — the organization? Is it real? It is not simply an invention of the Thought Police?' 'No, it is real. The Brotherhood, we call it. You will never learn much more about the Brotherhood than that it exists and that you belong to it. I will come back to that pres- ently' He looked at his wrist-watch. 'It is unwise even for members of the Inner Party to turn off the telescreen for more than half an hour. You ought not to have come here together, and you will have to leave separately. You, com- rade' — he bowed his head to Julia — 'will leave first. We have about twenty minutes at our disposal. You will understand that I must start by asking you certain questions. In general terms, what are you prepared to do?' Anything that we are capable of,' said Winston. O'Brien had turned himself a little in his chair so that he was facing Winston. He almost ignored Julia, seeming to take it for granted that Winston could speak for her. For a moment the lids flitted down over his eyes. He began asking his questions in a low, expressionless voice, as though this were a routine, a sort of catechism, most of whose answers were known to him already. 'You are prepared to give your lives?' Free eBooks at Planet eBook.com 'Yes.' 'You are prepared to commit murder?' 'Yes.' 'To commit acts of sabotage which may cause the death of hundreds of innocent people?' 'Yes.' 'To betray your country to foreign powers?' 'Yes.' 'You are prepared to cheat, to forge, to blackmail, to cor- rupt the minds of children, to distribute habit-forming drugs, to encourage prostitution, to disseminate venereal diseases — to do anything which is likely to cause demoral- ization and weaken the power of the Party?' 'Yes.' 'If, for example, it would somehow serve our interests to throw sulphuric acid in a child's face — are you prepared to do that?' 'Yes.' 'You are prepared to lose your identity and live out the rest of your life as a waiter or a dock- worker?' 'Yes.' 'You are prepared to commit suicide, if and when we or- der you to do so?' 'Yes.' 'You are prepared, the two of you, to separate and never see one another again?' 'No!' broke in Julia. It appeared to Winston that a long time passed before he answered. For a moment he seemed even to have been 1984 deprived of the power of speech. His tongue worked sound- lessly, forming the opening syllables first of one word, then of the other, over and over again. Until he had said it, he did not know which word he was going to say. 'No,' he said finally. 'You did well to tell me,' said O'Brien. 'It is necessary for us to know everything.' He turned himself toward Julia and added in a voice with somewhat more expression in it: 'Do you understand that even if he survives, it may be as a different person? We may be obliged to give him a new identity. His face, his movements, the shape of his hands, the colour of his hair — even his voice would be different. And you yourself might have become a different person. Our surgeons can alter people beyond recognition. Some- times it is necessary. Sometimes we even amputate a limb.' Winston could not help snatching another sidelong glance at Martin's Mongolian face. There were no scars that he could see. Julia had turned a shade paler, so that her freckles were showing, but she faced O'Brien boldly. She murmured something that seemed to be assent. 'Good. Then that is settled.' There was a silver box of cigarettes on the table. With a rather absent-minded air O'Brien pushed them towards the others, took one himself, then stood up and began to pace slowly to and fro, as though he could think better standing. They were very good cigarettes, very thick and well-packed, with an unfamiliar silkiness in the paper. O'Brien looked at his wrist-watch again. Free eBooks at Planet eBook.com 'You had better go back to your Pantry, Martin,' he said. 'I shall switch on in a quarter of an hour. Take a good look at these comrades' faces before you go. You will be seeing them again. I may not.' Exactly as they had done at the front door, the little man's dark eyes flickered over their faces. There was not a trace of friendliness in his manner. He was memorizing their appearance, but he felt no interest in them, or appeared to feel none. It occurred to Winston that a synthetic face was perhaps incapable of changing its expression. Without speaking or giving any kind of salutation, Martin went out, closing the door silently behind him. O'Brien was strolling up and down, one hand in the pocket of his black overalls, the other holding his cigarette. 'You understand,' he said, 'that you will be fighting in the dark. You will always be in the dark. You will receive orders and you will obey them, without knowing why. Later I shall send you a book from which you will learn the true nature of the society we live in, and the strategy by which we shall destroy it. When you have read the book, you will be full members of the Brotherhood. But between the gen- eral aims that we are fighting for and the immedi ate tasks of the moment, you will never know anything. I tell you that the Brotherhood exists, but I cannot tell you wheth- er it numbers a hundred members, or ten million. From your personal knowledge you will never be able to say that it numbers even as many as a dozen. You will have three or four contacts, who will be renewed from time to time as they disappear. As this was your first contact, it will be 1984 preserved. When you receive orders, they will come from me. If we find it necessary to communicate with you, it will be through Martin. When you are finally caught, you will confess. That is unavoidable. But you will have very little to confess, other than your own actions. You will not be able to betray more than a handful of unimportant people. Probably you will not even betray me. By that time I may be dead, or I shall have become a different person, with a dif- ferent face.' He continued to move to and fro over the soft carpet. In spite of the bulkiness of his body there was a remarkable grace in his movements. It came out even in the gesture with which he thrust a hand into his pocket, or manipu- lated a cigarette. More even than of strength, he gave an impression of confidence and of an understanding tinged by irony. However much in earnest he might be, he had nothing of the single-mindedness that belongs to a fanatic. When he spoke of murder, suicide, venereal disease, am- putated limbs, and altered faces, it was with a faint air of persiflage. 'This is unavoidable,' his voice seemed to say; 'this is what we have got to do, unflinchingly. But this is not what we shall be doing when life is worth living again.' A wave of admiration, almost of worship, flowed out from Winston towards O'Brien. For the moment he had forgot- ten the shadowy figure of Goldstein. When you looked at O'Brien's powerful shoulders and his blunt- featured face, so ugly and yet so civilized, it was impossible to believe that he could be defeated. There was no stratagem that he was not equal to, no danger that he could not foresee. Even Julia Free eBooks at Planet eBook.com seemed to be impressed. She had let her cigarette go out and was listening intently. O'Brien went on: 'You will have heard rumours of the existence of the Brotherhood. No doubt you have formed your own picture of it. You have imagined, probably, a huge underworld of conspirators, meeting secretly in cellars, scribbling mes- sages on walls, recognizing one another by codewords or by special movements of the hand. Nothing of the kind exists. The members of the Brotherhood have no way of recogniz- ing one another, and it is impossible for any one member to be aware of the identity of more than a few others. Gold- stein himself, if he fell into the hands of the Thought Police, could not give them a complete list of members, or any in- formation that would lead them to a complete list. No such list exists. The Brotherhood cannot be wiped out because it is not an organization in the ordinary sense. Nothing holds it together except an idea which is indestructible. You will never have anything to sustain you, except the idea. You will get no comradeship and no encouragement. When fi- nally you are caught, you will get no help. We never help our members. At most, when it is absolutely necessary that someone should be silenced, we are occasionally able to smuggle a razor blade into a prisoner's cell. You will have to get used to living without results and without hope. You will work for a while, you will be caught, you will confess, and then you will die. Those are the only results that you will ever see. There is no possibility that any perceptible change will happen within our own lifetime. We are the dead. Our only true life is in the future. We shall take part 1984 in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act col- lectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way' He halted and looked for the third time at his wrist- watch. 'It is almost time for you to leave, comrade,' he said to Ju- lia. 'Wait. The decanter is still half full.' He filled the glasses and raised his own glass by the stem. 'What shall it be this time?' he said, still with the same faint suggestion of irony. 'To the confusion of the Thought Police? To the death of Big Brother? To humanity? To the future?' 'To the past,' said Winston. 'The past is more important,' agreed O'Brien gravely. They emptied their glasses, and a moment later Julia stood up to go. O'Brien took a small box from the top of a cabinet and handed her a flat white tablet which he told her to place on her tongue. It was important, he said, not to go out smelling of wine: the lift attendants were very obser- vant. As soon as the door had shut behind her he appeared to forget her existence. He took another pace or two up and down, then stopped. 'There are details to be settled,' he said. 'I assume that you have a hiding-place of some kind?' FreeeBooksatPlaneteBook.com 223 Winston explained about the room over Mr Char- rington's shop. "That will do for the moment. Later we will arrange something else for you. It is important to change one's hid- ing-place frequently. Meanwhile I shall send you a copy of THE BOOK' — even O'Brien, Winston noticed, seemed to pronounce the words as though they were in italics — 'Gold- stein's book, you understand, as soon as possible. It may be some days before I can get hold of one. There are not many in existence, as you can imagine. The Thought Police hunt them down and destroy them almost as fast as we can produce them. It makes very little difference. The book is indestructible. If the last copy were gone, we could repro- duce it almost word for word. Do you carry a brief-case to work with you?' he added. 'As a rule, yes.' 'What is it like?' 'Black, very shabby. With two straps.' 'Black, two straps, very shabby — good. One day in the fairly near future — I cannot give a date — one of the messag- es among your morning's work will contain a misprinted word, and you will have to ask for a repeat. On the following day you will go to work without your brief-case. At some time during the day, in the street, a man will touch you on the arm and say 'I think you have dropped your brief-case.' The one he gives you will contain a copy of Goldstein's book. You will return it within fourteen days.' They were silent for a moment. 'There are a couple of minutes before you need go,' said 1984 O'Brien. 'We shall meet again — if we do meet again ' Winston looked up at him. 'In the place where there is no darkness?' he said hesitantly. O'Brien nodded without appearance of surprise. 'In the place where there is no darkness,' he said, as though he had recognized the allusion. 'And in the meantime, is there any- thing that you wish to say before you leave? Any message? Any question?.' Winston thought. There did not seem to be any further question that he wanted to ask: still less did he feel any impulse to utter high-sounding generalities. Instead of any- thing directly connected with O'Brien or the Brotherhood, there came into his mind a sort of composite picture of the dark bedroom where his mother had spent her last days, and the little room over Mr Charrington's shop, and the glass paperweight, and the steel engraving in its rosewood frame. Almost at random he said: 'Did you ever happen to hear an old rhyme that begins 'Oranges and lemons, say the bells of St Clement's'?' Again O'Brien nodded. With a sort of grave courtesy he completed the stanza: 'Oranges and lemons, say the bells of St Clement's, You owe me three farthings, say the bells of St Martin's, When willyoupay me? say the bells of Old Bailey, When I grow rich, say the bells of Shoreditch.' 'You knew the last line!' said Winston. 'Yes, I knew the last line. And now, I am afraid, it is time FreeeBooksatPlaneteBook.com 225 for you to go. But wait. You had better let me give you one of these tablets.' As Winston stood up O'Brien held out a hand. His pow- erful grip crushed the bones of Winston's palm. At the door Winston looked back, but O'Brien seemed already to be in process of putting him out of mind. He was waiting with his hand on the switch that controlled the telescreen. Beyond him Winston could see the writing-table with its green-shaded lamp and the speakwrite and the wire baskets deep-laden with papers. The incident was closed. Within thirty seconds, it occurred to him, O'Brien would be back at his interrupted and important work on behalf of the Party. 1984 Chapter 9 Winston was gelatinous with fatigue. Gelatinous was the right word. It had come into his head spontane- ously. His body seemed to have not only the weakness of a jelly, but its translucency He felt that if he held up his hand he would be able to see the light through it. All the blood and lymph had been drained out of him by an enormous debauch of work, leaving only a frail structure of nerves, bones, and skin. All sensations seemed to be magnified. His overalls fretted his shoulders, the pavement tickled his feet, even the opening and closing of a hand was an effort that made his joints creak. He had worked more than ninety hours in five days. So had everyone else in the Ministry. Now it was all over, and he had literally nothing to do, no Party work of any descrip - tion, until tomorrow morning. He could spend six hours in the hiding-place and another nine in his own bed. Slowly, in mild afternoon sunshine, he walked up a dingy street in the direction of Mr Charrington's shop, keeping one eye open for the patrols, but irrationally convinced that this after- noon there was no danger of anyone interfering with him. The heavy brief-case that he was carrying bumped against his knee at each step, sending a tingling sensation up and down the skin of his leg. Inside it was the book, which he had now had in his possession for six days and had not yet Free eBooks at Planet eBook.com opened, nor even looked at. On the sixth day of Hate Week, after the processions, the speeches, the shouting, the singing, the banners, the posters, the films, the waxworks, the rolling of drums and squeal- ing of trumpets, the tramp of marching feet, the grinding of the caterpillars of tanks, the roar of massed planes, the booming of guns — after six days of this, when the great or- gasm was quivering to its climax and the general hatred of Eurasia had boiled up into such delirium that if the crowd could have got their hands on the 2,000 Eurasian war-crim- inals who were to be publicly hanged on the last day of the proceedings, they would unquestionably have torn them to pieces — at just this moment it had been announced that Oceania was not after all at war with Eurasia. Oceania was at war with Eastasia. Eurasia was an ally. There was, of course, no admission that any change had taken place. Merely it became known, with extreme sud- denness and everywhere at once, that Eastasia and not Eurasia was the enemy. Winston was taking part in a dem- onstration in one of the central London squares at the moment when it happened. It was night, and the white fac- es and the scarlet banners were luridly floodlit. The square was packed with several thousand people, including a block of about a thousand schoolchildren in the uniform of the Spies. On a scarlet- draped platform an orator of the Inner Party, a small lean man with disproportionately long arms and a large bald skull over which a few lank locks strag- gled, was haranguing the crowd. A little Rumpelstiltskin figure, contorted with hatred, he gripped the neck of the 1984 microphone with one hand while the other, enormous at the end of a bony arm, clawed the air menacingly above his head. His voice, made metallic by the amplifiers, boomed forth an endless catalogue of atrocities, massacres, depor- tations, lootings, rapings, torture of prisoners, bombing of civilians, lying propaganda, unjust aggressions, broken treaties. It was almost impossible to listen to him without being first convinced and then maddened. At every few mo- ments the fury of the crowd boiled over and the voice of the speaker was drowned by a wild beast-like roaring that rose uncontrollably from thousands of throats. The most sav- age yells of all came from the schoolchildren. The speech had been proceeding for perhaps twenty minutes when a messenger hurried on to the platform and a scrap of paper was slipped into the speaker's hand. He unrolled and read it without pausing in his speech. Nothing altered in his voice or manner, or in the content of what he was saying, but sud- denly the names were different. Without words said, a wave of understanding rippled through the crowd. Oceania was at war with Eastasia! The next moment there was a tremen- dous commotion. The banners and posters with which the square was decorated were all wrong! Quite half of them had the wrong faces on them. It was sabotage! The agents of Goldstein had been at work! There was a riotous interlude while posters were ripped from the walls, banners torn to shreds and trampled underfoot. The Spies performed prod- igies of activity in clambering over the rooftops and cutting the streamers that fluttered from the chimneys. But within two or three minutes it was all over. The orator, still gripping Free eBooks at Planet eBook.com the neck of the microphone, his shoulders hunched forward, his free hand clawing at the air, had gone straight on with his speech. One minute more, and the feral roars of rage were again bursting from the crowd. The Hate continued exactly as before, except that the target had been changed. The thing that impressed Winston in looking back was that the speaker had switched from one line to the other ac- tually in midsentence, not only without a pause, but without even breaking the syntax. But at the moment he had other things to preoccupy him. It was during the moment of dis- order while the posters were being torn down that a man whose face he did not see had tapped him on the shoulder and said, 'Excuse me, I think you've dropped your brief- case.' He took the brief-case abstractedly, without speaking. He knew that it would be days before he had an opportuni- ty to look inside it. The instant that the demonstration was over he went straight to the Ministry of Truth, though the time was now nearly twenty-three hours. The entire staff of the Ministry had done likewise. The orders already issu- ing from the telescreen, recalling them to their posts, were hardly necessary. Oceania was at war with Eastasia: Oceania had always been at war with Eastasia. A large part of the political lit- erature of five years was now completely obsolete. Reports and records of all kinds, newspapers, books, pamphlets, films, sound-tracks, photographs — all had to be rectified at lightning speed. Although no directive was ever issued, it was known that the chiefs of the Department intended that within one week no reference to the war with Eurasia, 1984 or the alliance with Eastasia, should remain in existence anywhere. The work was overwhelming, all the more so because the processes that it involved could not be called by their true names. Everyone in the Records Department worked eighteen hours in the twenty-four, with two three- hour snatches of sleep. Mattresses were brought up from the cellars and pitched all over the corridors: meals con- sisted of sandwiches and Victory Coffee wheeled round on trolleys by attendants from the canteen. Each time that Winston broke off for one of his spells of sleep he tried to leave his desk clear of work, and each time that he crawled back sticky- eyed and aching, it was to find that another shower of paper cylinders had covered the desk like a snow- drift, halfburying the speakwrite and overflowing on to the floor, so that the first job was always to stack them into a neat enough pile to give him room to work. What was worst of all was that the work was by no means purely mechanical. Often it was enough merely to substitute one name for an- other, but any detailed report of events demanded care and imagination. Even the geographical knowledge that one needed in transferring the war from one part of the world to another was considerable. By the third day his eyes ached unbearably and his spectacles needed wiping every few minutes. It was like struggling with some crushing physical task, something which one had the right to refuse and which one was never- theless neurotically anxious to accomplish. In so far as he had time to remember it, he was not troubled by the fact that every word he murmured into the speakwrite, every stroke Free eBooks at Planet eBook.com of his ink-pencil, was a deliberate lie. He was as anxious as anyone else in the Department that the forgery should be perfect. On the morning of the sixth day the dribble of cyl- inders slowed down. For as much as half an hour nothing came out of the tube; then one more cylinder, then nothing. Everywhere at about the same time the work was easing off. A deep and as it were secret sigh went through the Depart- ment. A mighty deed, which could never be mentioned, had been achieved. It was now impossible for any human being to prove by documentary evidence that the war with Eurasia had ever happened. At twelve hundred it was unexpectedly announced that all workers in the Ministry were free till tomorrow morning. Winston, still carrying the brief-case containing the book, which had remained between his feet while he worked and under his body while he slept, went home, shaved himself, and almost fell asleep in his bath, al- though the water was barely more than tepid. With a sort of voluptuous creaking in his joints he climbed the stair above Mr Charrington's shop. He was tired, but not sleepy any longer. He opened the window, lit the dirty little oilstove and put on a pan of water for coffee. Julia would arrive presently: meanwhile there was the book. He sat down in the sluttish armchair and undid the straps of the brief-case. A heavy black volume, amateurishly bound, with no name or title on the cover. The print also looked slightly irregular. The pages were worn at the edges, and fell apart, easily, as though the book had passed through many hands. The inscription on the title-page ran: 1984 THE THEORY AND PRACTICE OF OLIGARCHICAL COLLECTIVISM by Emmanuel Goldstein Winston began reading: Chapter I Ignorance is Strength Throughout recorded time, and probably since the end of the Neolithic Age, there have been three kinds of people in the world, the High, the Middle, and the Low. They have been subdivided in many ways, they have borne count- less different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibrium, however far it is pushed one way or the other. The aims of these groups are entirely irreconcilable... Winston stopped reading, chiefly in order to appreciate the fact that he was reading, in comfort and safety. He was alone: no telescreen, no ear at the keyhole, no nervous im- pulse to glance over his shoulder or cover the page with his hand. The sweet summer air played against his cheek. From somewhere far away there floated the faint shouts of chil- FreeeBooksatPlaneteBook.com 233 dren: in the room itself there was no sound except the insect voice of the clock. He settled deeper into the arm-chair and put his feet up on the fender. It was bliss, it was eternity. Suddenly, as one sometimes does with a book of which one knows that one will ultimately read and re-read every word, he opened it at a different place and found himself at Chap- ter III. He went on reading: Chapter III War is Peace The splitting up of the world into three great super-states was an event which could be and indeed was foreseen before the middle of the twentieth century. With the ab- sorption of Europe by Russia and of the British Empire by the United States, two of the three existing powers, Eurasia and Oceania, were already effectively in being. The third, Eastasia, only emerged as a distinct unit after another de- cade of confused fighting. The frontiers between the three super-states are in some places arbitrary, and in others they fluctuate according to the fortunes of war, but in general they follow geographical lines. Eurasia comprises the whole of the northern part of the European and Asiatic land-mass, from Portugal to the Bering Strait. Oceania comprises the Americas, the Atlantic islands including the British Isles, Australasia, and the southern portion of Africa. Eastasia, smaller than the others and with a less definite western frontier, comprises China and the countries to the south of 1984 it, the Japanese islands and a large but fluctuating portion of Manchuria, Mongolia, and Tibet. In one combination or another, these three super-states are permanently at war, and have been so for the past twen- ty-five years. War, however, is no longer the desperate, annihilating struggle that it was in the early decades of the twentieth century. It is a warfare of limited aims between combatants who are unable to destroy one another, have no material cause for fighting and are not divided by any genu- ine ideological difference This is not to say that either the conduct of war, or the prevailing attitude towards it, has be- come less bloodthirsty or more chivalrous. On the contrary, war hysteria is continuous and universal in all countries, and such acts as raping, looting, the slaughter of children, the reduction of whole populations to slavery, and reprisals against prisoners which extend even to boiling and burying alive, are looked upon as normal, and, when they are com- mitted by one's own side and not by the enemy, meritorious. But in a physical sense war involves very small numbers of people, mostly highly-trained specialists, and causes com- paratively few casualties. The fighting, when there is any, takes place on the vague frontiers whose whereabouts the average man can only guess at, or round the Floating For- tresses which guard strategic spots on the sea lanes. In the centres of civilization war means no more than a contin- uous shortage of consumption goods, and the occasional crash of a rocket bomb which may cause a few scores of deaths. War has in fact changed its character. More exactly, the reasons for which war is waged have changed in their Free eBooks at Planet eBook.com order of importance. Motives which were already present to some small extent in the great wars of the early twentieth centuury have now become dominant and are consciously recognized and acted upon. To understand the nature of the present war — for in spite of the regrouping which occurs every few years, it is al- ways the same war — one must realize in the first place that it is impossible for it to be decisive. None of the three su- per-states could be definitively conquered even by the other two in combination. They are too evenly matched, and their natural defences are too formidable. Eurasia is protected by its vast land spaces, Oceania by the width of the Atlantic and the Pacific, Eastasia by the fecundity and indus tri- ousness of its inhabitants. Secondly, there is no longer, in a material sense, anything to fight about. With the estab- lishment of self-contained economies, in which production and consumption are geared to one another, the scramble for markets which was a main cause of previous wars has come to an end, while the competition for raw materials is no longer a matter of life and death. In any case each of the three super-states is so vast that it can obtain almost all the materials that it needs within its own boundaries. In so far as the war has a direct economic purpose, it is a war for la- bour power. Between the frontiers of the super-states, and not permanently in the possession of any of them, there lies a rough quadrilateral with its corners at Tangier, Brazza- ville, Darwin, and Hong Kong, containing within it about a fifth of the population of the earth. It is for the posses- sion of these thickly-populated regions, and of the northern 236 1984 ice-cap, that the three powers are constantly struggling. In practice no one power ever controls the whole of the disput- ed area. Portions of it are constantly changing hands, and it is the chance of seizing this or that fragment by a sud- den stroke of treachery that dictates the endless changes of alignment. All of the disputed territories contain valuable minerals, and some of them yield important vegetable products such as rubber which in colder climates it is necessary to syn- thesize by comparatively expensive methods. But above all they contain a bottomless reserve of cheap labour. Which- ever power controls equatorial Africa, or the countries of the Middle East, or Southern India, or the Indonesian Archipelago, disposes also of the bodies of scores or hun- dreds of millions of ill-paid and hard-working coolies. The inhabitants of these areas, reduced more or less openly to the status of slaves, pass continually from conqueror to con- queror, and are expended like so much coal or oil in the race to turn out more armaments, to capture more territory, to control more labour power, to turn out more armaments, to capture more territory, and so on indefinitely. It should be noted that the fighting never really moves beyond the edges of the disputed areas. The frontiers of Eurasia flow back and forth between the basin of the Congo and the northern shore of the Mediterranean; the islands of the In- dian Ocean and the Pacific are constantly being captured and recaptured by Oceania or by Eastasia; in Mongolia the dividing line between Eurasia and Eastasia is never stable; round the Pole all three powers lay claim to enormous terri- Free eBooks at Planet eBook.com tories which in fact are largely unihabited and unexplored: but the balance of power always remains roughly even, and the territory which forms the heartland of each super-state always remains inviolate. Moreover, the labour of the ex- ploited peoples round the Equator is not really necessary to the world's economy. They add nothing to the wealth of the world, since whatever they produce is used for purposes of war, and the object of waging a war is always to be in a bet- ter position in which to wage another war. By their labour the slave populations allow the tempo of continuous war- fare to be speeded up. But if they did not exist, the structure of world society, and the process by which it maintains it- self, would not be essentially different. The primary aim of modern warfare (in accordance with the principles of DOUBLETHINK, this aim is simul- taneously recognized and not recognized by the directing brains of the Inner Party) is to use up the products of the machine without raising the general standard of living. Ever since the end of the nineteenth century, the problem of what to do with the surplus of consumption goods has been latent in industrial society. At present, when few human be- ings even have enough to eat, this problem is obviously not urgent, and it might not have become so, even if no artifi- cial processes of destruction had been at work. The world of today is a bare, hungry, dilapidated place compared with the world that existed before 1914, and still more so if com- pared with the imaginary future to which the people of that period looked forward. In the early twentieth century, the vision of a future society unbelievably rich, leisured, orderly, 238 1984 and efficient — a glittering antiseptic world of glass and steel and snow-white concrete — was part of the consciousness of nearly every literate person. Science and technology were developing at a prodigious speed, and it seemed natural to assume that they would go on developing. This failed to happen, partly because of the impoverishment caused by a long series of wars and revolutions, partly because scientific and technical progress depended on the empirical habit of thought, which could not survive in a strictly regimented society. As a whole the world is more primitive today than it was fifty years ago. Certain backward areas have advanced, and various devices, always in some way connected with warfare and police espionage, have been developed, but experiment and invention have largely stopped, and the ravages of the atomic war of the nineteen-fifties have nev- er been fully repaired. Nevertheless the dangers inherent in the machine are still there. From the moment when the machine first made its appearance it was clear to all think- ing people that the need for human drudgery, and therefore to a great extent for human inequality, had disappeared. If the machine were used deliberately for that end, hunger, overwork, dirt, illiteracy, and disease could be eliminated within a few generations. And in fact, without being used for any such purpose, but by a sort of automatic process — by producing wealth which it was sometimes impossible not to distribute — the machine did raise the living standards of the average humand being very greatly over a period of about fifty years at the end of the nineteenth and the begin- ning of the twentieth centuries. Free eBooks at Planet eBook.com But it was also clear that an all-round increase in wealth threatened the destruction — indeed, in some sense was the destruction — of a hierarchical society. In a world in which everyone worked short hours, had enough to eat, lived in a house with a bathroom and a refrigerator, and possessed a motor-car or even an aeroplane, the most obvious and per- haps the most important form of inequality would already have disappeared. If it once became general, wealth would confer no distinction. It was possible, no doubt, to imagine a society in which WEALTH, in the sense of personal pos- sessions and luxuries, should be evenly distributed, while POWER remained in the hands of a small privileged caste. But in practice such a society could not long remain sta- ble. For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realize that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of pov- erty and ignorance. To return to the agricultural past, as some thinkers about the beginning of the twentieth cen- tury dreamed of doing, was not a practicable solution. It conflicted with the tendency towards mechanization which had become quasi-instinctive throughout almost the whole world, and moreover, any country which remained indus- trially backward was helpless in a military sense and was bound to be dominated, directly or indirectly, by its more advanced rivals. 1984 Nor was it a satisfactory solution to keep the masses in poverty by restricting the output of goods. This happened to a great extent during the final phase of capitalism, rough- ly between 1920 and 1940. The economy of many countries was allowed to stagnate, land went out of cultivation, capital equipment was not added to, great blocks of the popula- tion were prevented from working and kept half alive by State charity. But this, too, entailed military weakness, and since the privations it inflicted were obviously unneces- sary, it made opposition inevitable. The problem was how to keep the wheels of industry turning without increasing the real wealth of the world. Goods must be produced, but they must not be distributed. And in practice the only way of achieving this was by continuous warfare. The essential act of war is destruction, not necessarily of human lives, but of the products of human labour. War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent. Even when weapons of war are not actually destroyed, their manufacture is still a convenient way of expending labour power without pro- ducing anything that can be consumed. A Floating Fortress, for example, has locked up in it the labour that would build several hundred cargo-ships. Ultimately it is scrapped as obsolete, never having brought any material benefit to any- body, and with further enormous labours another Floating Fortress is built. In principle the war effort is always so planned as to eat up any surplus that might exist after meet- Free eBooks at Planet eBook.com ing the bare needs of the population. In practice the needs of the population are always underestimated, with the re- sult that there is a chronic shortage of half the necessities of life; but this is looked on as an advantage. It is deliberate policy to keep even the favoured groups somewhere near the brink of hardship, because a general state of scarcity increases the importance of small privileges and thus mag- nifies the distinction between one group and another. By the standards of the early twentieth century, even a mem- ber of the Inner Party lives an austere, laborious kind of life. Nevertheless, the few luxuries that he does enjoy his large, well-appointed flat, the better texture of his clothes, the bet- ter quality of his food and drink and tobacco, his two or three servants, his private motor-car or helicopter — set him in a different world from a member of the Outer Party, and the members of the Outer Party have a similar advantage in comparison with the submerged masses whom we call 'the proles'. The social atmosphere is that of a besieged city, where the possession of a lump of horseflesh makes the dif- ference between wealth and poverty. And at the same time the consciousness of being at war, and therefore in danger, makes the handing-over of all power to a small caste seem the natural, unavoidable condition of survival. War, it will be seen, accomplishes the necessary destruc- tion, but accomplishes it in a psychologically acceptable way. In principle it would be quite simple to waste the surplus labour of the world by building temples and pyramids, by digging holes and filling them up again, or even by produc- ing vast quantities of goods and then setting fire to them. 1984 But this would provide only the economic and not the emo- tional basis for a hierarchical society. What is concerned here is not the morale of masses, whose attitude is unim- portant so long as they are kept steadily at work, but the morale of the Party itself. Even the humblest Party member is expected to be competent, industrious, and even intel- ligent within narrow limits, but it is also necessary that he should be a credulous and ignorant fanatic whose prevailing moods are fear, hatred, adulation, and orgiastic triumph. In other words it is necessary that he should have the mental- ity appropriate to a state of war. It does not matter whether the war is actually happening, and, since no decisive victory is possible, it does not matter whether the war is going well or badly. All that is needed is that a state of war should ex- ist. The splitting of the intelligence which the Party requires of its members, and which is more easily achieved in an at- mosphere of war, is now almost universal, but the higher up the ranks one goes, the more marked it becomes. It is precisely in the Inner Party that war hysteria and hatred of the enemy are strongest. In his capacity as an administra- tor, it is often necessary for a member of the Inner Party to know that this or that item of war news is untruthful, and he may often be aware that the entire war is spurious and is either not happening or is being waged for purposes quite other than the declared ones: but such knowledge is easily neutralized by the technique of DOUBLETHINK. Mean- while no Inner Party member wavers for an instant in his mystical belief that the war is real, and that it is bound to end victoriously, with Oceania the undisputed master of Free eBooks at Planet eBook.com the entire world. All members of the Inner Party believe in this coming conquest as an article of faith. It is to be achieved either by gradually acquiring more and more territory and so build- ing up an overwhelming preponderance of power, or by the discovery of some new and unanswerable weapon. The search for new weapons continues unceasingly, and is one of the very few remaining activities in which the inventive or speculative type of mind can find any outlet. In Ocea- nia at the present day, Science, in the old sense, has almost ceased to exist. In Newspeak there is no word for 'Science'. The empirical method of thought, on which all the scien- tific achievements of the past were founded, is opposed to the most fundamental principles of Ingsoc. And even tech- nological progress only happens when its products can in some way be used for the diminution of human liberty. In all the useful arts the world is either standing still or go- ing backwards. The fields are cultivated with horse-ploughs while books are written by machinery. But in matters of vital importance — meaning, in effect, war and police espio- nage — the empirical approach is still encouraged, or at least tolerated. The two aims of the Party are to conquer the whole surface of the earth and to extinguish once and for all the possibility of independent thought. There are therefore two great problems which the Party is concerned to solve. One is how to discover, against his will, what another human be- ing is thinking, and the other is how to kill several hundred million people in a few seconds without giving warning be- forehand. In so far as scientific research still continues, this 1984 is its subject matter. The scientist of today is either a mixture of psychologist and inquisitor, studying with real ordinary minuteness the meaning of facial expressions, gestures, and tones of voice, and testing the truth-producing effects of drugs, shock therapy, hypnosis, and physical torture; or he is chemist, physicist, or biologist concerned only with such branches of his special subject as are relevant to the taking of life. In the vast laboratories of the Ministry of Peace, and in the experimental stations hidden in the Brazilian forests, or in the Australian desert, or on lost islands of the Ant- arctic, the teams of experts are indefatigably at work. Some are concerned simply with planning the logistics of future wars; others devise larger and larger rocket bombs, more and more powerful explosives, and more and more impen- etrable armour-plating; others search for new and deadlier gases, or for soluble poisons capable of being produced in such quantities as to destroy the vegetation of whole con- tinents, or for breeds of disease germs immunized against all possible antibodies; others strive to produce a vehicle that shall bore its way under the soil like a submarine un- der the water, or an aeroplane as independent of its base as a sailing-ship; others explore even remoter possibilities such as focusing the sun's rays through lenses suspended thousands of kilometres away in space, or producing artifi- cial earthquakes and tidal waves by tapping the heat at the earth's centre. But none of these projects ever comes anywhere near re- alization, and none of the three super-states ever gains a significant lead on the others. What is more remarkable is Free eBooks at Planet eBook.com that all three powers already possess, in the atomic bomb, a weapon far more powerful than any that their present researches are likely to discover. Although the Party, ac- cording to its habit, claims the invention for itself, atomic bombs first appeared as early as the nineteen-forties, and were first used on a large scale about ten years later. At that time some hundreds of bombs were dropped on indus- trial centres, chiefly in European Russia, Western Europe, and North America. The effect was to convince the ruling groups of all countries that a few more atomic bombs would mean the end of organized society, and hence of their own power. Thereafter, although no formal agreement was ever made or hinted at, no more bombs were dropped. All three powers merely continue to produce atomic bombs and store them up against the decisive opportunity which they all believe will come sooner or later. And meanwhile the art of war has remained almost stationary for thirty or forty years. Helicopters are more used than they were formerly, bombing planes have been largely superseded by self-pro- pelled projectiles, and the fragile movable battleship has given way to the almost unsinkable Floating Fortress; but otherwise there has been little development. The tank, the submarine, the torpedo, the machine gun, even the rifle and the hand grenade are still in use. And in spite of the end- less slaughters reported in the Press and on the telescreens, the desperate battles of earlier wars, in which hundreds of thousands or even millions of men were often killed in a few weeks, have never been repeated. None of the three super-states ever attempts any ma- 246 1984 noeuvre which involves the risk of serious defeat. When any large operation is undertaken, it is usually a surprise attack against an ally. The strategy that all three powers are following, or pretend to themselves that they are following, is the same. The plan is, by a combination of fighting, bar- gaining, and well-timed strokes of treachery, to acquire a ring of bases completely encircling one or other of the ri- val states, and then to sign a pact of friendship with that rival and remain on peaceful terms for so many years as to lull suspicion to sleep. During this time rockets loaded with atomic bombs can be assembled at all the strategic spots; finally they will all be fired simultaneously, with effects so devastating as to make retaliation impossible. It will then be time to sign a pact of friendship with the remaining world- power, in preparation for another attack. This scheme, it is hardly necessary to say, is a mere daydream, impossible of realization. Moreover, no fighting ever occurs except in the disputed areas round the Equator and the Pole: no invasion of enemy territory is ever undertaken. This explains the fact that in some places the frontiers between the superstates are arbitrary. Eurasia, for example, could easily conquer the British Isles, which are geographically part of Europe, or on the other hand it would be possible for Oceania to push its frontiers to the Rhine or even to the Vistula. But this would violate the principle, followed on all sides though never formulated, of cultural integrity. If Oceania were to con- quer the areas that used once to be known as France and Germany, it would be necessary either to exterminate the inhabitants, a task of great physical difficulty, or to assimi- Free eBooks at Planet eBook.com late a population of about a hundred million people, who, so far as technical development goes, are roughly on the Oceanic level. The problem is the same for all three super- states. It is absolutely necessary to their structure that there should be no contact with foreigners, except, to a limited extent, with war prisoners and coloured slaves. Even the of- ficial ally of the moment is always regarded with the darkest suspicion. War prisoners apart, the average citizen of Ocea- nia never sets eyes on a citizen of either Eurasia or Eastasia, and he is forbidden the knowledge of foreign languages. If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate. It is therefore realized on all sides that however often Persia, or Egypt, or Java, or Ceylon may change hands, the main frontiers must never be crossed by anything ex- cept bombs. Under this lies a fact never mentioned aloud, but tacitly understood and acted upon: namely, that the conditions of life in all three super-states are very much the same. In Oce- ania the prevailing philosophy is called Ingsoc, in Eurasia it is called Neo-Bolshevism, and in Eastasia it is called by a Chinese name usually translated as Death-Worship, but perhaps better rendered as Obliteration of the Self. The citi- zen of Oceania is not allowed to know anything of the tenets of the other two philosophies, but he is taught to execrate them as barbarous outrages upon morality and common 248 1984 sense. Actually the three philosophies are barely distin- guishable, and the social systems which they support are not distinguishable at all. Everywhere there is the same py- ramidal structure, the same worship of semi-divine leader, the same economy existing by and for continuous warfare. It follows that the three super-states not only cannot con- quer one another, but would gain no advantage by doing so. On the contrary, so long as they remain in conflict they prop one another up, like three sheaves of corn. And, as usual, the ruling groups of all three powers are simultane- ously aware and unaware of what they are doing. Their lives are dedicated to world conquest, but they also know that it is necessary that the war should continue everlastingly and without victory. Meanwhile the fact that there IS no danger of conquest makes possible the denial of reality which is the special feature of Ingsoc and its rival systems of thought. Here it is necessary to repeat what has been said earlier, that by becoming continuous war has fundamentally changed its character. In past ages, a war, almost by definition, was something that sooner or later came to an end, usually in unmistak- able victory or defeat. In the past, also, war was one of the main instruments by which human societies were kept in touch with physical reality. All rulers in all ages have tried to impose a false view of the world upon their followers, but they could not afford to encourage any illusion that tended to impair military efficiency So long as defeat meant the loss of independence, or some other result generally held to be undesirable, the precautions against defeat had to be Free eBooks at Planet eBook.com serious. Physical facts could not be ignored. In philosophy, or religion, or ethics, or politics, two and two might make five, but when one was designing a gun or an aeroplane they had to make four. Inefficient nations were always conquered sooner or later, and the struggle for efficiency was inimi- cal to illusions. Moreover, to be efficient it was necessary to be able to learn from the past, which meant having a fairly accurate idea of what had happened in the past. Newspa- pers and history books were, of course, always coloured and biased, but falsification of the kind that is practised today would have been impossible. War was a sure safeguard of sanity, and so far as the ruling classes were concerned it was probably the most important of all safeguards. While wars could be won or lost, no ruling class could be completely ir- responsible. But when war becomes literally continuous, it also ceases to be dangerous. When war is continuous there is no such thing as military necessity. Technical progress can cease and the most palpable facts can be denied or disregarded. As we have seen, researches that could be called scientific are still carried out for the purposes of war, but they are es- sentially a kind of daydreaming, and their failure to show results is not important. Efficiency, even military efficiency, is no longer needed. Nothing is efficient in Oceania except the Thought Police. Since each of the three super-states is unconquerable, each is in effect a separate universe within which almost any perversion of thought can be safely prac- tised. Reality only exerts its pressure through the needs of everyday life — the need to eat and drink, to get shelter and 1984 clothing, to avoid swallowing poison or stepping out of top - storey windows, and the like. Between life and death, and between physical pleasure and physical pain, there is still a distinction, but that is all. Cut off from contact with the outer world, and with the past, the citizen of Oceania is like a man in interstellar space, who has no way of know- ing which direction is up and which is down. The rulers of such a state are absolute, as the Pharaohs or the Caesars could not be. They are obliged to prevent their followers from starving to death in numbers large enough to be in- convenient, and they are obliged to remain at the same low level of military technique as their rivals; but once that minimum is achieved, they can twist reality into whatever shape they choose. The war, therefore, if we judge it by the standards of pre- vious wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one anoth- er. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one an- other, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent Free eBooks at Planet eBook.com conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become mislead- ing. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This — although the vast majority of Party members under- stand it only in a shallower sense — is the inner meaning of the Party slogan: WAR IS PEACE. Winston stopped reading for a moment. Somewhere in remote distance a rocket bomb thundered. The blissful feel- ing of being alone with the forbidden book, in a room with no telescreen, had not worn off. Solitude and safety were physical sensations, mixed up somehow with the tiredness of his body, the softness of the chair, the touch of the faint breeze from the window that played upon his cheek. The book fascinated him, or more exactly it reassured him. In a sense it told him nothing that was new, but that was part of the attraction. It said what he would have said, if it had been possible for him to set his scattered thoughts in or- der. It was the product of a mind similar to his own, but enormously more powerful, more systematic, less fear-rid- 1984 den. The best books, he perceived, are those that tell you what you know already. He had just turned back to Chapter I when he heard Julia's footstep on the stair and started out of his chair to meet her. She dumped her brown tool-bag on the floor and flung herself into his arms. It was more than a week since they had seen one another. 'I've got THE BOOK,' he said as they disentangled them- selves. 'Oh, you've got it? Good,' she said without much interest, and almost immediately knelt down beside the oil stove to make the coffee. They did not return to the subject until they had been in bed for half an hour. The evening was just cool enough to make it worth while to pull up the counterpane. From below came the familiar sound of singing and the scrape of boots on the flagstones. The brawny red-armed woman whom Winston had seen there on his first visit was almost a fixture in the yard. There seemed to be no hour of daylight when she was not marching to and fro between the washtub and the line, alternately gagging herself with clothes pegs and breaking forth into lusty song. Julia had settled down on her side and seemed to be already on the point of falling asleep. He reached out for the book, which was lying on the floor, and sat up against the bedhead. 'We must read it,' he said. 'You too. All members of the Brotherhood have to read it.' 'You read it,' she said with her eyes shut. 'Read it aloud. That's the best way. Then you can explain it to me as you go-' Free eBooks at Planet eBook.com The clock's hands said six, meaning eighteen. They had three or four hours ahead of them. He propped the book against his knees and began reading: Chapter I Ignorance is Strength Throughout recorded time, and probably since the end of the Neolithic Age, there have been three kinds of people in the world, the High, the Middle, and the Low. They have been subdivided in many ways, they have borne count- less different names, and their relative numbers, as well as their attitude towards one another, have varied from age to age: but the essential structure of society has never altered. Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibnum, however far it is pushed one way or the other 'Julia, are you awake?' said Winston. 'Yes, my love, I'm listening. Go on. It's marvellous.' He continued reading: The aims of these three groups are entirely irreconcil- able. The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim — for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittently conscious of anything outside their daily lives — is to abolish all distinc- tions and create a society in which all men shall be equal. Thus throughout history a struggle which is the same in its main outlines recurs over and over again. For long periods the High seem to be securely in power, but sooner or later 1984 there always comes a moment when they lose either their belief in themselves or their capacity to govern efficiently or both. They are then overthrown by the Middle, who en- list the Low on their side by pretending to them that they are fighting for liberty and justice. As soon as they have reached their objective, the Middle thrust the Low back into their old position of servitude, and themselves become the High. Presently a new Middle group splits off from one of the other groups, or from both of them, and the struggle begins over again. Of the three groups, only the Low are never even temporarily successful in achieving their aims. It would be an exaggeration to say that throughout history there has been no progress of a material kind. Even today, in a period of decline, the average human being is physical- ly better off than he was a few centuries ago. But no advance in wealth, no softening of manners, no reform or revolu- tion has ever brought human equality a millimetre nearer. From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters. By the late nineteenth century the recurrence of this pat- tern had become obvious to many observers. There then rose schools of thinkers who interpreted history as a cy- clical process and claimed to show that inequality was the unalterable law of human life. This doctrine, of course, had always had its adherents, but in the manner in which it was now put forward there was a significant change. In the past the need for a hierarchical form of society had been the doc- trine specifically of the High. It had been preached by kings Free eBooks at Planet eBook.com and aristocrats and by the priests, lawyers, and the like who were parasitical upon them, and it had generally been soft- ened by promises of compensation in an imaginary world beyond the grave. The Middle, so long as it was struggling for power, had always made use of such terms as freedom, justice, and fraternity Now, however, the concept of hu- man brotherhood began to be assailed by people who were not yet in positions of command, but merely hoped to be so before long. In the past the Middle had made revolutions under the banner of equality, and then had established a fresh tyranny as soon as the old one was overthrown. The new Middle groups in effect proclaimed their tyranny be- forehand. Socialism, a theory which appeared in the early nineteenth century and was the last link in a chain of thought stretching back to the slave rebellions of antiquity, was still deeply infected by the Utopianism of past ages. But in each variant of Socialism that appeared from about 1900 onwards the aim of establishing liberty and equality was more and more openly abandoned. The new movements which appeared in the middle years of the century, Ingsoc in Oceania, Neo-Bolshevism in Eurasia, Death-Worship, as it is commonly called, in Eastasia, had the conscious aim of perpetuating UNfreedom and INequality These new movements, of course, grew out of the old ones and tended to keep their names and pay lip-service to their ideology. But the purpose of all of them was to arrest progress and freeze history at a chosen moment. The familiar pendulum swing was to happen once more, and then stop. As usual, the High were to be turned out by the Middle, who would 256 1984 then become the High; but this time, by conscious strategy, the High would be able to maintain their position perma- nently. The new doctrines arose partly because of the accu- mulation of historical knowledge, and the growth of the historical sense, which had hardly existed before the nine- teenth century. The cyclical movement of history was now intelligible, or appeared to be so; and if it was intelligible, then it was alterable. But the principal, underlying cause was that, as early as the beginning of the twentieth century, human equality had become technically possible. It was still true that men were not equal in their native talents and that functions had to be specialized in ways that favoured some individuals against others; but there was no longer any real need for class distinctions or for large differences of wealth. In earlier ages, class distinctions had been not only inevi- table but desirable. Inequality was the price of civilization. With the development of machine production, however, the case was altered. Even if it was still necessary for human beings to do different kinds of work, it was no longer neces- sary for them to live at different social or economic levels. Therefore, from the point of view of the new groups who were on the point of seizing power, human equality was no longer an ideal to be striven after, but a danger to be avert- ed. In more primitive ages, when a just and peaceful society was in fact not possible, it had been fairly easy to believe it. The idea of an earthly paradise in which men should live together in a state of brotherhood, without laws and with- out brute labour, had haunted the human imagination for Free eBooks at Planet eBook.com thousands of years. And this vision had had a certain hold even on the groups who actually profited by each histori- cal change. The heirs of the French, English, and American revolutions had partly believed in their own phrases about the rights of man, freedom of speech, equality before the law, and the like, and have even allowed their conduct to be influenced by them to some extent. But by the fourth decade of the twentieth century all the main currents of political thought were authoritarian. The earthly paradise had been discredited at exactly the moment when it became realizable. Every new political theory, by whatever name it called itself, led back to hierarchy and regimentation. And in the general hardening of outlook that set in round about 1930, practices which had been long abandoned, in some cases for hundreds of years — imprisonment without trial, the use of war prisoners as slaves, public executions, torture to extract confessions, the use of hostages, and the depor- tation of whole populations— not only became common again, but were tolerated and even defended by people who considered themselves enlightened and progressive. It was only after a decade of national wars, civil wars, revolutions, and counter-revolutions in all parts of the world that Ingsoc and its rivals emerged as fully worked- out political theories. But they had been foreshadowed by the various systems, generally called totalitarian, which had appeared earlier in the century, and the main outlines of the world which would emerge from the prevailing chaos had long been obvious. What kind of people would control this world had been equally obvious. The new aristocracy 258 1984 was made up for the most part of bureaucrats, scientists, technicians, trade-union organizers, publicity experts, so- ciologists, teachers, journalists, and professional politicians. These people, whose origins lay in the salaried middle class and the upper grades of the working class, had been shaped and brought together by the barren world of monopoly in- dustry and centralized government. As compared with their opposite numbers in past ages, they were less avari- cious, less tempted by luxury, hungrier for pure power, and, above all, more conscious of what they were doing and more intent on crushing opposition. This last difference was cardinal. By comparison with that existing today, all the tyrannies of the past were half-hearted and inefficient. The ruling groups were always infected to some extent by lib- eral ideas, and were content to leave loose ends everywhere, to regard only the overt act and to be uninterested in what their subjects were thinking. Even the Catholic Church of the Middle Ages was tolerant by modern standards. Part of the reason for this was that in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipu- late public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty- four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels Free eBooks at Planet eBook.com of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but com- plete uniformity of opinion on all subjects, now existed for the first time. After the revolutionary period of the fifties and sixties, society regrouped itself, as always, into High, Middle, and Low. But the new High group, unlike all its forerunners, did not act upon instinct but knew what was needed to safeguard its position. It had long been realized that the only secure basis for oligarchy is collectivism. Wealth and privilege are most easily defended when they are possessed jointly. The so-called 'abolition of private property' which took place in the middle years of the century meant, in effect, the con- centration of property in far fewer hands than before: but with this difference, that the new owners were a group in- stead of a mass of individuals. Individually, no member of the Party owns anything, except petty personal belongings. Collectively, the Party owns everything in Oceania, be- cause it controls everything, and disposes of the products as it thinks fit. In the years following the Revolution it was able to step into this commanding position almost unop- posed, because the whole process was represented as an act of collectivization. It had always been assumed that if the capitalist class were expropriated, Socialism must follow: and unquestionably the capitalists had been expropriated. Factories, mines, land, houses, transport — everything had been taken away from them: and since these things were no longer private property, it followed that they must be public property. Ingsoc, which grew out of the earlier So- 1984 cialist movement and inherited its phraseology, has in fact carried out the main item in the Socialist programme; with the result, foreseen and intended beforehand, that econom- ic inequality has been made permanent. But the problems of perpetuating a hierarchical soci- ety go deeper than this. There are only four ways in which a ruling group can fall from power. Either it is conquered from without, or it governs so inefficiently that the masses are stirred to revolt, or it allows a strong and discontented Middle group to come into being, or it loses its own self- confidence and willingness to govern. These causes do not operate singly, and as a rule all four of them are present in some degree. A ruling class which could guard against all of them would remain in power permanently. Ultimately the determining factor is the mental attitude of the ruling class itself. After the middle of the present century, the first dan- ger had in reality disappeared. Each of the three powers which now divide the world is in fact unconquerable, and could only become conquerable through slow demographic changes which a government with wide powers can easi- ly avert. The second danger, also, is only a theoretical one. The masses never revolt of their own accord, and they never revolt merely because they are oppressed. Indeed, so long as they are not permitted to have standards of comparison, they never even become aware that they are oppressed. The recurrent economic crises of past times were totally un- necessary and are not now permitted to happen, but other and equally large dislocations can and do happen without Free eBooks at Planet eBook.com having political results, because there is no way in which discontent can become articulate. As for the problem of over-production, which has been latent in our society since the development of machine technique, it is solved by the device of continuous warfare (see Chapter III), which is also useful in keying up public morale to the necessary pitch. From the point of view of our present rulers, there- fore, the only genuine dangers are the splitting- off of a new group of able, under- employed, power-hungry people, and the growth of liberalism and scepticism in their own ranks. The problem, that is to say, is educational. It is a problem of continuously moulding the consciousness both of the directing group and of the larger executive group that lies immediately below it. The consciousness of the masses needs only to be influenced in a negative way. Given this background, one could infer, if one did not know it already, the general structure of Oceanic society. At the apex of the pyramid comes Big Brother. Big Brother is in- fallible and all-powerful. Every success, every achievement, every victory, every scientific discovery, all knowledge, all wisdom, all happiness, all virtue, are held to issue directly from his leadership and inspiration. Nobody has ever seen Big Brother. He is a face on the hoardings, a voice on the telescreen. We may be reasonably sure that he will never die, and there is already considerable uncertainty as to when he was born. Big Brother is the guise in which the Party choos- es to exhibit itself to the world. His function is to act as a focusing point for love, fear, and reverence, emotions which are more easily felt towards an individual than towards an 1984 organization. Below Big Brother comes the Inner Party. Its numbers limited to six millions, or something less than 2 per cent of the population of Oceania. Below the Inner Party comes the Outer Party, which, if the Inner Party is de- scribed as the brain of the State, may be justly likened to the hands. Below that come the dumb masses whom we habitu- ally refer to as 'the proles', numbering perhaps 85 per cent of the population. In the terms of our earlier classification, the proles are the Low: for the slave population of the equatori- al lands who pass constantly from conqueror to conqueror, are not a permanent or necessary part of the structure. In principle, membership of these three groups is not he- reditary. The child of Inner Party parents is in theory not born into the Inner Party. Admission to either branch of the Party is by examination, taken at the age of sixteen. Nor is there any racial discrimination, or any marked domination of one province by another. Jews, Negroes, South Ameri- cans of pure Indian blood are to be found in the highest ranks of the Party, and the administrators of any area are always drawn from the inhabitants of that area. In no part of Oceania do the inhabitants have the feeling that they are a colonial population ruled from a distant capital. Ocea- nia has no capital, and its titular head is a person whose whereabouts nobody knows. Except that English is its chief LINGUA FRANCA and Newspeak its official language, it is not centralized in any way. Its rulers are not held together by blood-ties but by adherence to a common doctrine. It is true that our society is stratified, and very rigidly strat- ified, on what at first sight appear to be hereditary lines. FreeeBooksatPlaneteBook.com 263 There is far less to-and-fro movement between the differ- ent groups than happened under capitalism or even in the pre-industrial age. Between the two branches of the Party there is a certain amount of interchange, but only so much as will ensure that weaklings are excluded from the Inner Party and that ambitious members of the Outer Party are made harmless by allowing them to rise. Proletarians, in practice, are not allowed to graduate into the Party. The most gifted among them, who might possibly become nu- clei of discontent, are simply marked down by the Thought Police and eliminated. But this state of affairs is not neces- sarily permanent, nor is it a matter of principle. The Party is not a class in the old sense of the word. It does not aim at transmitting power to its own children, as such; and if there were no other way of keeping the ablest people at the top, it would be perfectly prepared to recruit an entire new generation from the ranks of the proletariat. In the crucial years, the fact that the Party was not a hereditary body did a great deal to neutralize opposition. The older kind of So- cialist, who had been trained to fight against something called 'class privilege' assumed that what is not hereditary cannot be permanent. He did not see that the continuity of an oligarchy need not be physical, nor did he pause to reflect that hereditary aristocracies have always been short- lived, whereas adoptive organizations such as the Catholic Church have sometimes lasted for hundreds or thousands of years. The essence of oligarchical rule is not father-to-son inheritance, but the persistence of a certain world-view and a certain way of life, imposed by the dead upon the living. A 264 1984 ruling group is a ruling group so long as it can nominate its successors. The Party is not concerned with perpetuating its blood but with perpetuating itself. WHO wields power is not important, provided that the hierarchical structure remains always the same. All the beliefs, habits, tastes, emotions, mental attitudes that characterize our time are really designed to sustain the mystique of the Party and prevent the true nature of pres- ent-day society from being perceived. Physical rebellion, or any preliminary move towards rebellion, is at present not possible. From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to gener- ation and from century to century, working, breeding, and dying, not only without any impulse to rebel, but without the power of grasping that the world could be other than it is. They could only become dangerous if the advance of in- dustrial technique made it necessary to educate them more highly; but, since military and commercial rivalry are no longer important, the level of popular education is actually declining. What opinions the masses hold, or do not hold, is looked on as a matter of indifference. They can be granted intellectual liberty because they have no intellect. In a Party member, on the other hand, not even the smallest deviation of opinion on the most unimportant subject can be toler- ated. A Party member lives from birth to death under the eye of the Thought Police. Even when he is alone he can never be sure that he is alone. Wherever he may be, asleep or awake, working or resting, in his bath or in bed, he can be inspected FreeeBooksatPlaneteBook.com 265 without warning and without knowing that he is being in- spected. Nothing that he does is indifferent. His friendships, his relaxations, his behaviour towards his wife and children, the expression of his face when he is alone, the words he mutters in sleep, even the characteristic movements of his body, are all jealously scrutinized. Not only any actual mis- demeanour, but any eccentricity, however small, any change of habits, any nervous mannerism that could possibly be the symptom of an inner struggle, is certain to be detected. He has no freedom of choice in any direction whatever. On the other hand his actions are not regulated by law or by any clearly formulated code of behaviour. In Oceania there is no law. Thoughts and actions which, when detected, mean certain death are not formally forbidden, and the endless purges, arrests, tortures, imprisonments, and vaporizations are not inflicted as punishment for crimes which have ac- tually been committed, but are merely the wiping- out of persons who might perhaps commit a crime at some time in the future. A Party member is required to have not only the right opinions, but the right instincts. Many of the beliefs and attitudes demanded of him are never plainly stated, and could not be stated without laying bare the contradictions inherent in Ingsoc. If he is a person naturally orthodox (in Newspeak a GOODTHINKER), he will in all circumstanc- es know, without taking thought, what is the true belief or the desirable emotion. But in any case an elaborate men- tal training, undergone in childhood and grouping itself round the Newspeak words CRIMESTOP, BLACKWHITE, and DOUBLETHINK, makes him unwilling and unable to 1984 think too deeply on any subject whatever. A Party member is expected to have no private emotions and no respites from enthusiasm. He is supposed to live in a continuous frenzy of hatred of foreign enemies and internal traitors, triumph over victories, and self-abasement before the power and wisdom of the Party. The discontents pro- duced by his bare, unsatisfying life are deliberately turned outwards and dissipated by such devices as the Two Minutes Hate, and the speculations which might possibly induce a sceptical or rebellious attitude are killed in advance by his early acquired inner discipline. The first and simplest stage in the discipline, which can be taught even to young chil- dren, is called, in Newspeak, CRIMESTOP CRIMESTOP means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logi- cal errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. CRIMESTOP, in short, means protec- tive stupidity. But stupidity is not enough. On the contrary, orthodoxy in the full sense demands a control over one's own mental processes as complete as that of a contortion- ist over his body. Oceanic society rests ultimately on the belief that Big Brother is omnipotent and that the Party is infallible. But since in reality Big Brother is not omnipotent and the party is not infallible, there is need for an unwea- rying, moment-to-moment flexibility in the treatment of facts. The keyword here is BLACKWHITE. Like so many Free eBooks at Planet eBook.com 267 Newspeak words, this word has two mutually contradicto- ry meanings. Applied to an opponent, it means the habit of impudently claiming that black is white, in contradiction of the plain facts. Applied to a Party member, it means a loyal willingness to say that black is white when Party discipline demands this. But it means also the ability to BELIEVE that black is white, and more, to KNOW that black is white, and to forget that one has ever believed the contrary. This de- mands a continuous alteration of the past, made possible by the system of thought which really embraces all the rest, and which is known in Newspeak as DOUBLETHINK. The alteration of the past is necessary for two reasons, one of which is subsidiary and, so to speak, precaution- ary. The subsidiary reason is that the Party member, like the proletarian, tolerates present-day conditions partly be- cause he has no standards of comparison. He must be cut off from the past, just as he must be cut off from foreign countries, because it is necessary for him to believe that he is better off than his ancestors and that the average lev- el of material comfort is constantly rising. But by far the more important reason for the readjustment of the past is the need to safeguard the infallibility of the Party. It is not merely that speeches, statistics, and records of every kind must be constantly brought up to date in order to show that the predictions of the Party were in all cases right. It is also that no change in doctrine or in political alignment can ever be admitted. For to change one's mind, or even one's policy, is a confession of weakness. If, for example, Eurasia or Eastasia (whichever it may be) is the enemy today, then 1984 that country must always have been the enemy. And if the facts say otherwise then the facts must be altered. Thus his- tory is continuously rewritten. This day-to-day falsification of the past, carried out by the Ministry of Truth, is as neces- sary to the stability of the regime as the work of repression and espionage carried out by the Ministry of Love. The mutability of the past is the central tenet of Ingsoc. Past events, it is argued, have no objective existence, but survive only in written records and in human memories. The past is whatever the records and the memories agree upon. And since the Party is in full control of all records and in equally full control of the minds of its members, it follows that the past is whatever the Party chooses to make it. It also follows that though the past is alterable, it never has been altered in any specific instance. For when it has been recreated in whatever shape is needed at the moment, then this new version IS the past, and no different past can ever have existed. This holds good even when, as often hap- pens, the same event has to be altered out of recognition several times in the course of a year. At all times the Party is in possession of absolute truth, and clearly the absolute can never have been different from what it is now. It will be seen that the control of the past depends above all on the training of memory. To make sure that all written re- cords agree with the orthodoxy of the moment is merely a mechanical act. But it is also necessary to REMEMBER that events happened in the desired manner. And if it is necessary to rearrange one's memories or to tamper with written records, then it is necessary to FORGET that one FreeeBooksatPlaneteBook.com 269 has done so. The trick of doing this can be learned like any other mental technique. It is learned by the majority of Par- ty members, and certainly by all who are intelligent as well as orthodox. In Oldspeak it is called, quite frankly, 'reality control'. In Newspeak it is called DOUBLETHINK, though DOUBLETHINK comprises much else as well. DOUBLETHINK means the power of holding two contradictory beliefs in one's mind simultaneously, and ac- cepting both of them. The Party intellectual knows in which direction his memories must be altered; he therefore knows that he is playing tricks with reality; but by the exercise of DOUBLETHINK he also satisfies himself that reality is not violated. The process has to be conscious, or it would not be carried out with sufficient precision, but it also has to be unconscious, or it would bring with it a feeling of falsity and hence of guilt. DOUBLETHINK lies at the very heart of In- gsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty. To tell deliberate lies while genu- inely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies — all this is indispensably necessary. Even in using the word DOUBLE- THINK it is necessary to exercise DOUBLETHINK. For by using the word one admits that one is tampering with reality; by a fresh act of DOUBLETHINK one erases this knowledge; and so on indefinitely, with the lie always one 1984 leap ahead of the truth. Ultimately it is by means of DOU- BLETHINK that the Party has been able — and may, for all we know, continue to be able for thousands of years — to ar- rest the course of history. All past oligarchies have fallen from power either because they ossified or because they grew soft. Either they became stupid and arrogant, failed to adjust themselves to chang- ing circumstances, and were overthrown; or they became liberal and cowardly, made concessions when they should have used force, and once again were overthrown. They fell, that is to say, either through consciousness or through un- consciousness. It is the achievement of the Party to have produced a system of thought in which both conditions can exist simultaneously. And upon no other intellectual basis could the dominion of the Party be made permanent. If one is to rule, and to continue ruling, one must be able to dis- locate the sense of reality. For the secret of rulership is to combine a belief in one's own infallibility with the Power to learn from past mistakes. It need hardly be said that the subtlest practitioners of DOUBLETHINK are those who invented DOUBLETHINK and know that it is a vast system of mental cheating. In our society, those who have the best knowledge of what is happening are also those who are furthest from seeing the world as it is. In general, the greater the understanding, the greater the delusion; the more intelligent, the less sane. One clear illustration of this is the fact that war hysteria increas- es in intensity as one rises in the social scale. Those whose attitude towards the war is most nearly rational are the sub- Free eBooks at Planet eBook.com ject peoples of the disputed territories. To these people the war is simply a continuous calamity which sweeps to and fro over their bodies like a tidal wave. Which side is win- ning is a matter of complete indifference to them. They are aware that a change of overlordship means simply that they will be doing the same work as before for new masters who treat them in the same manner as the old ones. The slightly more favoured workers whom we call 'the proles' are only intermittently conscious of the war. When it is necessary they can be prodded into frenzies of fear and hatred, but when left to themselves they are capable of forgetting for long periods that the war is happening. It is in the ranks of the Party, and above all of the Inner Party, that the true war enthusiasm is found. World- conquest is believed in most firmly by those who know it to be impossible. This peculiar linking-together of opposites — knowledge with ignorance, cynicism with fanaticism — is one of the chief distinguish- ing marks of Oceanic society. The official ideology abounds with contradictions even when there is no practical reason for them. Thus, the Party rejects and vilifies every principle for which the Socialist movement originally stood, and it chooses to do this in the name of Socialism. It preaches a contempt for the working class unexampled for centuries past, and it dresses its members in a uniform which was at one time peculiar to manual workers and was adopted for that reason. It systematically undermines the solidarity of the family, and it calls its leader by a name which is a direct appeal to the sentiment of family loyalty. Even the names of the four Ministries by which we are governed exhibit a sort 1984 of impudence in their deliberate reversal of the facts. The Ministry of Peace concerns itself with war, the Ministry of Truth with lies, the Ministry of Love with torture and the Ministry of Plenty with starvation. These contradictions are not accidental, nor do they result from ordinary hypoc- risy; they are deliberate exercises in DOUBLETHINK. For it is only by reconciling contradictions that power can be retained indefinitely. In no other way could the ancient cy- cle be broken. If human equality is to be for ever averted — if the High, as we have called them, are to keep their places permanently — then the prevailing mental condition must be controlled insanity. But there is one question which until this moment we have almost ignored. It is; WHY should human equality be averted? Supposing that the mechanics of the process have been rightly described, what is the motive for this huge, accurately planned effort to freeze history at a particular moment of time? Here we reach the central secret. As we have seen, the mystique of the Party, and above all of the Inner Party, de- pends upon DOUBLETHINK But deeper than this lies the original motive, the never- questioned instinct that first led to the seizure of power and brought DOUBLETHINK, the Thought Police, continuous warfare, and all the other nec- essary paraphernalia into existence afterwards. This motive really consists... Winston became aware of silence, as one becomes aware of a new sound. It seemed to him that Julia had been very still for some time past. She was lying on her side, na- Free eBooks at Planet eBook.com ked from the waist upwards, with her cheek pillowed on her hand and one dark lock tumbling across her eyes. Her breast rose and fell slowly and regularly. 'Julia.' No answer. 'Julia, are you awake?' No answer. She was asleep. He shut the book, put it care- fully on the floor, lay down, and pulled the coverlet over both of them. He had still, he reflected, not learned the ultimate secret. He understood HOW; he did not understand WHY. Chap- ter I, like Chapter III, had not actually told him anything that he did not know, it had merely systematized the knowl- edge that he possessed already. But after reading it he knew better than before that he was not mad. Being in a minority, even a minority of one, did not make you mad. There was truth and there was untruth, and if you clung to the truth even against the whole world, you were not mad. A yellow beam from the sinking sun slanted in through the window and fell across the pillow. He shut his eyes. The sun on his face and the girl's smooth body touching his own gave him a strong, sleepy, confident feeling. He was safe, everything was all right. He fell asleep murmuring 'Sanity is not sta- tistical,' with the feeling that this remark contained in it a profound wisdom. When he woke it was with the sensation of having slept for a long time, but a glance at the old-fashioned clock told him that it was only twenty-thirty He lay dozing for a while; 1984 then the usual deep-lunged singing struck up from the yard below: 'It was only an 'opeless fancy, It passed like an Ipril dye, But a look an a word an the dreams they stirred They 'ave stolen my 'eart awye!' The driveling song seemed to have kept its popularity. You still heard it all over the place. It had outlived the Hate Song. Julia woke at the sound, stretched herself luxuriously, and got out of bed. 'I'm hungry' she said. 'Let's make some more coffee. Damn! The stove's gone out and the water's cold.' She picked the stove up and shook it. 'There's no oil in it.' 'We can get some from old Charrington, I expect.' 'The funny thing is I made sure it was full. I'm going to put my clothes on,' she added. 'It seems to have got colder.' Winston also got up and dressed himself. The indefati- gable voice sang on: "Ihey sye that time 'eals all things, They sye you can always forget; But the smiles an the tears acrorss the years They twist my 'eart-strings yet!' As he fastened the belt of his overalls he strolled across to the window. The sun must have gone down behind the houses; it was not shining into the yard any longer. The flag- FreeeBooksatPlaneteBook.com 275 stones were wet as though they had just been washed, and he had the feeling that the sky had been washed too, so fresh and pale was the blue between the chimney-pots. Tireless- ly the woman marched to and fro, corking and uncorking herself, singing and falling silent, and pegging out more di- apers, and more and yet more. He wondered whether she took in washing for a living or was merely the slave of twen- ty or thirty grandchildren. Julia had come across to his side; together they gazed down with a sort of fascination at the sturdy figure below. As he looked at the woman in her char- acteristic attitude, her thick arms reaching up for the line, her powerful mare-like buttocks protruded, it struck him for the first time that she was beautiful. It had never before occurred to him that the body of a woman of fifty, blown up to monstrous dimensions by childbearing, then hardened, roughened by work till it was coarse in the grain like an over-ripe turnip, could be beautiful. But it was so, and after all, he thought, why not? The solid, contourless body, like a block of granite, and the rasping red skin, bore the same re- lation to the body of a girl as the rose-hip to the rose. Why should the fruit be held inferior to the flower? 'She's beautiful,' he murmured. 'She's a metre across the hips, easily' said Julia. 'That is her style of beauty' said Winston. He held Julia's supple waist easily encircled by his arm. From the hip to the knee her flank was against his. Out of their bodies no child would ever come. That was the one thing they could never do. Only by word of mouth, from mind to mind, could they pass on the secret. The woman 276 1984 down there had no mind, she had only strong arms, a warm heart, and a fertile belly. He wondered how many children she had given birth to. It might easily be fifteen. She had had her momentary flowering, a year, perhaps, of wild-rose beauty and then she had suddenly swollen like a fertilized fruit and grown hard and red and coarse, and then her life had been laundering, scrubbing, darning, cooking, sweep- ing, polishing, mending, scrubbing, laundering, first for children, then for grandchildren, over thirty unbroken years. At the end of it she was still singing. The mystical reverence that he felt for her was somehow mixed up with the aspect of the pale, cloudless sky, stretching away behind the chimney-pots into interminable distance. It was curi- ous to think that the sky was the same for everybody, in Eurasia or Eastasia as well as here. And the people under the sky were also very much the same — everywhere, all over the world, hundreds of thousands of millions of people just like this, people ignorant of one another's existence, held apart by walls of hatred and lies, and yet almost exactly the same — people who had never learned to think but who were storing up in their hearts and bellies and muscles the power that would one day overturn the world. If there was hope, it lay in the proles! Without having read to the end of THE BOOK, he knew that that must be Goldstein's final message. The future belonged to the proles. And could he be sure that when their time came the world they constructed would not be just as alien to him, Winston Smith, as the world of the Party? Yes, because at the least it would be a world of sanity. Where there is equality there can be sanity. Sooner or later Free eBooks at Planet eBook.com it would happen, strength would change into consciousness. The proles were immortal, you could not doubt it when you looked at that valiant figure in the yard. In the end their awakening would come. And until that happened, though it might be a thousand years, they would stay alive against all the odds, like birds, passing on from body to body the vital- ity which the Party did not share and could not kill. 'Do you remember,' he said, 'the thrush that sang to us, that first day, at the edge of the wood?' 'He wasn't singing to us,' said Julia. 'He was singing to please himself. Not even that. He was just singing.' The birds sang, the proles sang, the Party did not sing. All round the world, in London and New York, in Africa and Brazil, and in the mysterious, forbidden lands beyond the frontiers, in the streets of Paris and Berlin, in the villag- es of the endless Russian plain, in the bazaars of China and Japan — everywhere stood the same solid unconquerable figure, made monstrous by work and childbearing, toiling from birth to death and still singing. Out of those mighty loins a race of conscious beings must one day come. You were the dead, theirs was the future. But you could share in that future if you kept alive the mind as they kept alive the body, and passed on the secret doctrine that two plus two make four. 'We are the dead,' he said. 'We are the dead,' echoed Julia dutifully. 'You are the dead,' said an iron voice behind them. They sprang apart. Winston's entrails seemed to have turned into ice. He could see the white all round the irises of 278 1984 Julia's eyes. Her face had turned a milky yellow. The smear of rouge that was still on each cheekbone stood out sharply, almost as though unconnected with the skin beneath. 'You are the dead,' repeated the iron voice. 'It was behind the picture,' breathed Julia. 'It was behind the picture,' said the voice. 'Remain exactly where you are. Make no movement until you are ordered.' It was starting, it was starting at last! They could do noth- ing except stand gazing into one another's eyes. To run for life, to get out of the house before it was too late — no such thought occurred to them. Unthinkable to disobey the iron voice from the wall. There was a snap as though a catch had been turned back, and a crash of breaking glass. The picture had fallen to the floor uncovering the telescreen behind it. 'Now they can see us,' said Julia. 'Now we can see you,' said the voice. 'Stand out in the middle of the room. Stand back to back. Clasp your hands behind your heads. Do not touch one another.' They were not touching, but it seemed to him that he could feel Julia's body shaking. Or perhaps it was merely the shaking of his own. He could just stop his teeth from chattering, but his knees were beyond his control. There was a sound of trampling boots below, inside the house and outside. The yard seemed to be full of men. Something was being dragged across the stones. The woman's singing had stopped abruptly. There was a long, rolling clang, as though the washtub had been flung across the yard, and then a con- fusion of angry shouts which ended in a yell of pain. "The house is surrounded,' said Winston. Free eBooks at Planet eBook.com "The house is surrounded,' said the voice. He heard Julia snap her teeth together. 'I suppose we may as well say good-bye,' she said. 'You may as well say good-bye,' said the voice. And then another quite different voice, a thin, cultivated voice which Winston had the impression of having heard before, struck in; 'And by the way, while we are on the subject, 'Here comes a candle to light you to bed, here comes a chopper to chop off your head'!' Something crashed on to the bed behind Winston's back. The head of a ladder had been thrust through the window and had burst in the frame. Someone was climbing through the window. There was a stampede of boots up the stairs. The room was full of solid men in black uniforms, with iron- shod boots on their feet and truncheons in their hands. Winston was not trembling any longer. Even his eyes he barely moved. One thing alone mattered; to keep still, to keep still and not give them an excuse to hit you! A man with a smooth prize-fighter's jowl in which the mouth was only a slit paused opposite him balancing his truncheon meditatively between thumb and forefinger. Winston met his eyes. The feeling of nakedness, with one's hands behind one's head and one's face and body all exposed, was almost unbearable. The man protruded the tip of a white tongue, licked the place where his lips should have been, and then passed on. There was another crash. Someone had picked up the glass paperweight from the table and smashed it to pieces on the hearth-stone. The fragment of coral, a tiny crinkle of pink like a sug- 1984 ar rosebud from a cake, rolled across the mat. How small, thought Winston, how small it always was! There was a gasp and a thump behind him, and he received a violent kick on the ankle which nearly flung him off his balance. One of the men had smashed his fist into Julia's solar plexus, doubling her up like a pocket ruler. She was thrashing about on the floor, fighting for breath. Winston dared not turn his head even by a millimetre, but sometimes her livid, gasping face came within the angle of his vision. Even in his terror it was as though he could feel the pain in his own body, the deadly pain which nevertheless was less urgent than the struggle to get back her breath. He knew what it was like; the terrible, agonizing pain which was there all the while but could not be suffered yet, because before all else it was necessary to be able to breathe. Then two of the men hoisted her up by knees and shoulders, and carried her out of the room like a sack. Winston had a glimpse of her face, upside down, yel- low and contorted, with the eyes shut, and still with a smear of rouge on either cheek; and that was the last he saw of her. He stood dead still. No one had hit him yet. Thoughts which came of their own accord but seemed totally uninter- esting began to flit through his mind. He wondered whether they had got Mr Charrington. He wondered what they had done to the woman in the yard. He noticed that he bad- ly wanted to urinate, and felt a faint surprise, because he had done so only two or three hours ago. He noticed that the clock on the mantelpiece said nine, meaning twenty- one. But the light seemed too strong. Would not the light Free eBooks at Planet eBook.com be fading at twenty- one hours on an August evening? He wondered whether after all he and Julia had mistaken the time — had slept the clock round and thought it was twen- ty-thirty when really it was nought eight-thirty on the following morning. But he did not pursue the thought fur- ther. It was not interesting. There ws another, lighter step in the passage. Mr Charrington came into the room. The demeanour of the black-uniformed men suddenly became more sub- dued. Something had also changed in Mr Charrington's appearance. His eye fell on the fragments of the glass pa- perweight. 'Pick up those pieces,' he said sharply. A man stooped to obey. The cockney accent had disap- peared; Winston suddenly realized whose voice it was that he had heard a few moments ago on the telescreen. Mr Char- rington was still wearing his old velvet jacket, but his hair, which had been almost white, had turned black. Also he was not wearing his spectacles. He gave Winston a single sharp glance, as though verifying his identity, and then paid no more attention to him. He was still recognizable, but he was not the same person any longer. His body had straightened, and seemed to have grown bigger. His face had undergone only tiny changes that had nevertheless worked a complete transformation. The black eyebrows were less bushy, the wrinkles were gone, the whole lines of the face seemed to have altered; even the nose seemed shorter. It was the alert, cold face of a man of about five-and-thirty It occurred to Winston that for the first time in his life he was looking, 1984 with knowledge, at a member of the Thought Police. Free eBooks at Planet eBook.com 283 Part Three 284 1984 Chapter i He did not know where he was. Presumably he was in the Ministry of Love, but there was no way of mak- ing certain. He was in a high- ceilinged windowless cell with walls of glittering white porcelain. Concealed lamps flood- ed it with cold light, and there was a low, steady humming sound which he supposed had something to do with the air supply. A bench, or shelf, just wide enough to sit on ran round the wall, broken only by the door and, at the end op- posite the door, a lavatory pan with no wooden seat. There were four telescreens, one in each wall. There was a dull aching in his belly. It had been there ever since they had bundled him into the closed van and driven him away. But he was also hungry, with a gnaw- ing, unwholesome kind of hunger. It might be twenty-four hours since he had eaten, it might be thirty-six. He still did not know, probably never would know, whether it had been morning or evening when they arrested him. Since he was arrested he had not been fed. He sat as still as he could on the narrow bench, with his hands crossed on his knee. He had already learned to sit still. If you made unexpected movements they yelled at you from the telescreen. But the craving for food was growing upon him. What he longed for above all was a piece of bread. He had an idea that there were a few breadcrumbs in the FreeeBooksatPlaneteBook.com 285 pocket of his overalls. It was even possible — he thought this because from time to time something seemed to tickle his leg — that there might be a sizeable bit of crust there. In the end the temptation to find out overcame his fear; he slipped a hand into his pocket. 'Smith!' yelled a voice from the telescreen. '6079 Smith W.! Hands out of pockets in the cells!' He sat still again, his hands crossed on his knee. Be- fore being brought here he had been taken to another place which must have been an ordinary prison or a temporary lock-up used by the patrols. He did not know how long he had been there; some hours at any rate; with no clocks and no daylight it was hard to gauge the time. It was a noisy, evil- smelling place. They had put him into a cell similar to the one he was now in, but filthily dirty and at all times crowded by ten or fifteen people. The majority of them were common criminals, but there were a few political prisoners among them. He had sat silent against the wall, jostled by dirty bodies, too preoccupied by fear and the pain in his belly to take much interest in his surroundings, but still noticing the astonishing difference in demeanour between the Party prisoners and the others. The Party prisoners were always silent and terrified, but the ordinary criminals seemed to care nothing for anybody. They yelled insults at the guards, fought back fiercely when their belongings were impound- ed, wrote obscene words on the floor, ate smuggled food which they produced from mysterious hiding-places in their clothes, and even shouted down the telescreen when it tried to restore order. On the other hand some of them seemed 1984 to be on good terms with the guards, called them by nick- names, and tried to wheedle cigarettes through the spyhole in the door. The guards, too, treated the common criminals with a certain forbearance, even when they had to handle them roughly. There was much talk about the forced-labour camps to which most of the prisoners expected to be sent. It was 'all right' in the camps, he gathered, so long as you had good contacts and knew the ropes. There was bribery, favouritism, and racketeering of every kind, there was ho- mosexuality and prostitution, there was even illicit alcohol distilled from potatoes. The positions of trust were given only to the common criminals, especially the gangsters and the murderers, who formed a sort of aristocracy. All the dirty jobs were done by the politicals. There was a constant come-and-go of prisoners of every description: drug-peddlers, thieves, bandits, black-mar- keteers, drunks, prostitutes. Some of the drunks were so violent that the other prisoners had to combine to sup- press them. An enormous wreck of a woman, aged about sixty, with great tumbling breasts and thick coils of white hair which had come down in her struggles, was carried in, kicking and shouting, by four guards, who had hold of her one at each corner. They wrenched off the boots with which she had been trying to kick them, and dumped her down across Winston's lap, almost breaking his thigh-bones. The woman hoisted herself upright and followed them out with a yell of 'F bastards!' Then, noticing that she was sit- ting on something uneven, she slid off Winston's knees on to the bench. FreeeBooksatPlaneteBook.com 287 'Beg pardon, dearie,' she said. 'I wouldn't 'a sat on you, only the buggers put me there. They dono 'ow to treat a lady, do they?' She paused, patted her breast, and belched. 'Par- don,' she said, 'I ain't meself, quite.' She leant forward and vomited copiously on the floor. "Ihass better,' she said, leaning back with closed eyes. 'Never keep it down, thass what I say. Get it up while it's fresh on your stomach, like.' She revived, turned to have another look at Winston and seemed immediately to take a fancy to him. She put a vast arm round his shoulder and drew him towards her, breath- ing beer and vomit into his face. "Wass your name, dearie?' she said. 'Smith,' said Winston. 'Smith?' said the woman. "Thass funny. My name's Smith too. Why' she added sentimentally, T might be your moth- er!' She might, thought Winston, be his mother. She was about the right age and physique, and it was probable that people changed somewhat after twenty years in a forced-la- bour camp. No one else had spoken to him. To a surprising extent the ordinary criminals ignored the Party prisoners. "The polITS,' they called them, with a sort of uninterested con- tempt. The Party prisoners seemed terrified of speaking to anybody, and above all of speaking to one another. Only once, when two Party members, both women, were pressed close together on the bench, he overheard amid the din of voices a few hurriedly- whispered words; and in particular a 1984 reference to something called 'room one-oh-one', which he did not understand. It might be two or three hours ago that they had brought him here. The dull pain in his belly never went away, but sometimes it grew better and sometimes worse, and his thoughts expanded or contracted accordingly. When it grew worse he thought only of the pain itself, and of his de- sire for food. When it grew better, panic took hold of him. There were moments when he foresaw the things that would happen to him with such actuality that his heart galloped and his breath stopped. He felt the smash of truncheons on his elbows and iron-shod boots on his shins; he saw himself grovelling on the floor, screaming for mercy through bro- ken teeth. He hardly thought of Julia. He could not fix his mind on her. He loved her and would not betray her; but that was only a fact, known as he knew the rules of arith- metic. He felt no love for her, and he hardly even wondered what was happening to her. He thought oftener of O'Brien, with a flickering hope. O'Brien might know that he had been arrested. The Brotherhood, he had said, never tried to save its members. But there was the razor blade; they would send the razor blade if they could. There would be perhaps five seconds before the guard could rush into the cell. The blade would bite into him with a sort of burning coldness, and even the fingers that held it would be cut to the bone. Everything came back to his sick body, which shrank trem- bling from the smallest pain. He was not certain that he would use the razor blade even if he got the chance. It was more natural to exist from moment to moment, accepting Free eBooks at Planet eBook.com another ten minutes' life even with the certainty that there was torture at the end of it. Sometimes he tried to calculate the number of porcelain bricks in the walls of the cell. It should have been easy, but he always lost count at some point or another. More often he wondered where he was, and what time of day it was. At one moment he felt certain that it was broad daylight outside, and at the next equally certain that it was pitch darkness. In this place, he knew instinctively, the lights would never be turned out. It was the place with no darkness: he saw now why O'Brien had seemed to recognize the allusion. In the Ministry of Love there were no windows. His cell might be at the heart of the building or against its outer wall; it might be ten floors below ground, or thirty above it. He moved himself mentally from place to place, and tried to deter- mine by the feeling of his body whether he was perched high in the air or buried deep underground. There was a sound of marching boots outside. The steel door opened with a clang. A young officer, a trim black-uni- formed figure who seemed to glitter all over with polished leather, and whose pale, straight-featured face was like a wax mask, stepped smartly through the doorway. He mo- tioned to the guards outside to bring in the prisoner they were leading. The poet Ampleforth shambled into the cell. The door clanged shut again. Ampleforth made one or two uncertain movements from side to side, as though having some idea that there was an- other door to go out of, and then began to wander up and down the cell. He had not yet noticed Winston's presence. 1984 His troubled eyes were gazing at the wall about a metre above the level of Winston's head. He was shoeless; large, dirty toes were sticking out of the holes in his socks. He was also several days away from a shave. A scrubby beard covered his face to the cheekbones, giving him an air of ruffianism that went oddly with his large weak frame and nervous movements. Winston roused himself a little from his lethargy. He must speak to Ampleforth, and risk the yell from the tele- screen. It was even conceivable that Ampleforth was the bearer of the razor blade. Ampleforth,' he said. There was no yell from the telescreen. Ampleforth paused, mildly startled. His eyes focused themselves slowly on Winston. Ah, Smith!' he said. 'You too!' 'What are you in for?' 'To tell you the truth — ' He sat down awkwardly on the bench opposite Winston. 'There is only one offence, is there not?' he said. And have you committed it?' Apparently I have.' He put a hand to his forehead and pressed his temples for a moment, as though trying to remember something. 'These things happen,' he began vaguely. 'I have been able to recall one instance — a possible instance. It was an indiscretion, undoubtedly. We were producing a definitive edition of the poems of Kipling. I allowed the word 'God' to remain at the end of a line. I could not help it!' he added al- Free eBooks at Planet eBook.com most indignantly, raising his face to look at Winston. 'It was impossible to change the line. The rhyme was 'rod". Do you realize that there are only twelve rhymes to 'rod' in the en- tire language? For days I had racked my brains. There WAS no other rhyme.' The expression on his face changed. The annoyance passed out of it and for a moment he looked almost pleased. A sort of intellectual warmth, the joy of the pedant who has found out some useless fact, shone through the dirt and scrubby hair. 'Has it ever occurred to you,' he said, 'that the whole his- tory of English poetry has been determined by the fact that the English language lacks rhymes?' No, that particular thought had never occurred to Win- ston. Nor, in the circumstances, did it strike him as very important or interesting. 'Do you know what time of day it is?' he said. Ampleforth looked startled again. 'I had hardly thought about it. They arrested me — it could be two days ago — per- haps three.' His eyes flitted round the walls, as though he half expected to find a window somewhere. 'There is no dif- ference between night and day in this place. I do not see how one can calculate the time.' They talked desultorily for some minutes, then, without apparent reason, a yell from the telescreen bade them be silent. Winston sat quietly, his hands crossed. Ampleforth, too large to sit in comfort on the narrow bench, fidgeted from side to side, clasping his lank hands first round one knee, then round the other. The telescreen barked at him to 1984 keep still. Time passed. Twenty minutes, an hour — it was difficult to judge. Once more there was a sound of boots outside. Winston's entrails contracted. Soon, very soon, perhaps in five minutes, perhaps now, the tramp of boots would mean that his own turn had come. The door opened. The cold-faced young officer stepped into the cell. With a brief movement of the hand he indi- cated Ampleforth. 'Room 101,' he said. Ampleforth marched clumsily out between the guards, his face vaguely perturbed, but uncomprehending. What seemed like a long time passed. The pain in Win- ston's belly had revived. His mind sagged round and round on the same trick, like a ball falling again and again into the same series of slots. He had only six thoughts. The pain in his belly; a piece of bread; the blood and the screaming; O'Brien; Julia; the razor blade. There was another spasm in his entrails, the heavy boots were approaching. As the door opened, the wave of air that it created brought in a power- ful smell of cold sweat. Parsons walked into the cell. He was wearing khaki shorts and a sports-shirt. This time Winston was startled into self-forgetfulness. 'YOU here!' he said. Parsons gave Winston a glance in which there was neither interest nor surprise, but only misery. He began walking jerkily up and down, evidently unable to keep still. Each time he straightened his pudgy knees it was apparent that they were trembling. His eyes had a wide-open, staring look, as though he could not prevent himself from gazing at FreeeBooksatPlaneteBook.com 293 something in the middle distance. 'What are you in for?' said Winston. 'Thoughtcrime!' said Parsons, almost blubbering. The tone of his voice implied at once a complete admission of his guilt and a sort of incredulous horror that such a word could be applied to himself. He paused opposite Winston and began eagerly appealing to him: 'You don't think they'll shoot me, do you, old chap? They don't shoot you if you haven't actually done anything — only thoughts, which you can't help? I know they give you a fair hearing. Oh, I trust them for that! They'll know my record, won't they? YOU know what kind of chap I was. Not a bad chap in my way. Not brainy, of course, but keen. I tried to do my best for the Party, didn't I? I'll get off with five years, don't you think? Or even ten years? A chap like me could make himself pretty useful in a labour- camp. They wouldn't shoot me for going off the rails just once?' 'Are you guilty?' said Winston. 'Of course I'm guilty!' cried Parsons with a servile glance at the telescreen. 'You don't think the Party would arrest an innocent man, do you?' His frog-like face grew calm- er, and even took on a slightly sanctimonious expression. 'Thoughtcrime is a dreadful thing, old man,' he said senten- tiously 'It's insidious. It can get hold of you without your even knowing it. Do you know how it got hold of me? In my sleep! Yes, that's a fact. There I was, working away, trying to do my bit — never knew I had any bad stuff in my mind at all. And then I started talking in my sleep. Do you know what they heard me saying?' 1984 He sank his voice, like someone who is obliged for medi- cal reasons to utter an obscenity. "Down with Big Brother!' Yes, I said that! Said it over and over again, it seems. Between you and me, old man, I'm glad they got me before it went any further. Do you know what I'm going to say to them when I go up before the tribu- nal? 'Thank you,' I'm going to say, 'thank you for saving me before it was too late." 'Who denounced you?' said Winston. 'It was my little daughter,' said Parsons with a sort of doleful pride. 'She listened at the keyhole. Heard what I was saying, and nipped off to the patrols the very next day. Pretty smart for a nipper of seven, eh? I don't bear her any grudge for it. In fact I'm proud of her. It shows I brought her up in the right spirit, anyway' He made a few more jerky movements up and down, several times, casting a longing glance at the lavatory pan. Then he suddenly ripped down his shorts. 'Excuse me, old man,' he said. T can't help it. It's the wait- ing.' He plumped his large posterior into the lavatory pan. Winston covered his face with his hands. 'Smith!' yelled the voice from the telescreen. '6079 Smith W! Uncover your face. No faces covered in the cells.' Winston uncovered his face. Parsons used the lavatory, loudly and abundantly. It then turned out that the plug was defective and the cell stank abominably for hours after- wards. Parsons was removed. More prisoners came and went, Free eBooks at Planet eBook.com mysteriously. One, a woman, was consigned to 'Room 101', and, Winston noticed, seemed to shrivel and turn a differ- ent colour when she heard the words. A time came when, if it had been morning when he was brought here, it would be afternoon; or if it had been afternoon, then it would be mid- night. There were six prisoners in the cell, men and women. All sat very still. Opposite Winston there sat a man with a chinless, toothy face exactly like that of some large, harm- less rodent. His fat, mottled cheeks were so pouched at the bottom that it was difficult not to believe that he had little stores of food tucked away there. His pale-grey eyes flitted timorously from face to face and turned quickly away again when he caught anyone's eye. The door opened, and another prisoner was brought in whose appearance sent a momentary chill through Win- ston. He was a commonplace, mean-looking man who might have been an engineer or technician of some kind. But what was startling was the emaciation of his face. It was like a skull. Because of its thinness the mouth and eyes looked disproportionately large, and the eyes seemed filled with a murderous, unappeasable hatred of somebody or something. The man sat down on the bench at a little distance from Winston. Winston did not look at him again, but the tor- mented, skull-like face was as vivid in his mind as though it had been straight in front of his eyes. Suddenly he real- ized what was the matter. The man was dying of starvation. The same thought seemed to occur almost simultaneously to everyone in the cell. There was a very faint stirring all 296 1984 the way round the bench. The eyes of the chinless man kept flitting towards the skull-faced man, then turning guiltily away, then being dragged back by an irresistible attraction. Presently he began to fidget on his seat. At last he stood up, waddled clumsily across the cell, dug down into the pocket of his overalls, and, with an abashed air, held out a grimy piece of bread to the skull-faced man. There was a furious, deafening roar from the telescreen. The chinless man jumped in his tracks. The skull-faced man had quickly thrust his hands behind his back, as though demonstrating to all the world that he refused the gift. 'Bumstead!' roared the voice. '2713 Bumstead J.! Let fall that piece of bread!' The chinless man dropped the piece of bread on the floor. 'Remain standing where you are,' said the voice. 'Face the door. Make no movement.' The chinless man obeyed. His large pouchy cheeks were quivering uncontrollably. The door clanged open. As the young officer entered and stepped aside, there emerged from behind him a short stumpy guard with enormous arms and shoulders. He took his stand opposite the chin- less man, and then, at a signal from the officer, let free a frightful blow, with all the weight of his body behind it, full in the chinless man's mouth. The force of it seemed almost to knock him clear of the floor. His body was flung across the cell and fetched up against the base of the lavatory seat. For a moment he lay as though stunned, with dark blood oozing from his mouth and nose. A very faint whimper- Free eBooks at Planet eBook.com ing or squeaking, which seemed unconscious, came out of him. Then he rolled over and raised himself unsteadily on hands and knees. Amid a stream of blood and saliva, the two halves of a dental plate fell out of his mouth. The prisoners sat very still, their hands crossed on their knees. The chinless man climbed back into his place. Down one side of his face the flesh was darkening. His mouth had swollen into a shapeless cherry- coloured mass with a black hole in the middle of it. From time to time a little blood dripped on to the breast of his overalls. His grey eyes still flitted from face to face, more guiltily than ever, as though he were trying to discov- er how much the others despised him for his humiliation. The door opened. With a small gesture the officer indi- cated the skull-faced man. 'Room 101,' he said. There was a gasp and a flurry at Winston's side. The man had actually flung himself on his knees on the floor, with his hand clasped together. 'Comrade! Officer!' he cried. 'You don't have to take me to that place! Haven't I told you everything already? What else is it you want to know? There's nothing I wouldn't confess, nothing! Just tell me what it is and I'll confess straight off. Write it down and I'll sign it — anything! Not room 101!' 'Room 101,' said the officer. The man's face, already very pale, turned a colour Win- ston would not have believed possible. It was definitely, unmistakably, a shade of green. 'Do anything to me!' he yelled. 'You've been starving me 298 1984 for weeks. Finish it off and let me die. Shoot me. Hang me. Sentence me to twenty-five years. Is there somebody else you want me to give away? Just say who it is and I'll tell you anything you want. I don't care who it is or what you do to them. I've got a wife and three children. The biggest of them isn't six years old. You can take the whole lot of them and cut their throats in front of my eyes, and I'll stand by and watch it. But not Room 101!' 'Room 101,' said the officer. The man looked frantically round at the other prisoners, as though with some idea that he could put another victim in his own place. His eyes settled on the smashed face of the chinless man. He flung out a lean arm. 'That's the one you ought to be taking, not me!' he shout- ed. 'You didn't hear what he was saying after they bashed his face. Give me a chance and I'll tell you every word of it. HE'S the one that's against the Party, not me.' The guards stepped forward. The man's voice rose to a shriek. 'You didn't hear him!' he repeated. 'Something went wrong with the telescreen. HE'S the one you want. Take him, not me!' The two sturdy guards had stooped to take him by the arms. But just at this moment he flung himself across the floor of the cell and grabbed one of the iron legs that sup- ported the bench. He had set up a wordless howling, like an animal. The guards took hold of him to wrench him loose, but he clung on with astonishing strength. For perhaps twenty seconds they were hauling at him. The prisoners sat quiet, their hands crossed on their knees, looking straight in front of them. The howling stopped; the man had no Free eBooks at Planet eBook.com breath left for anything except hanging on. Then there was a different kind of cry. A kick from a guard's boot had bro- ken the fingers of one of his hands. They dragged him to his feet. 'Room 101,' said the officer. The man was led out, walking unsteadily, with head sunken, nursing his crushed hand, all the fight had gone out of him. A long time passed. If it had been midnight when the skull-faced man was taken away, it was morning: if morn- ing, it was afternoon. Winston was alone, and had been alone for hours. The pain of sitting on the narrow bench was such that often he got up and walked about, unreproved by the telescreen. The piece of bread still lay where the chin- less man had dropped it. At the beginning it needed a hard effort not to look at it, but presently hunger gave way to thirst. His mouth was sticky and evil-tasting. The hum- ming sound and the unvarying white light induced a sort of faintness, an empty feeling inside his head. He would get up because the ache in his bones was no longer bearable, and then would sit down again almost at once because he was too dizzy to make sure of staying on his feet. Whenever his physical sensations were a little under control the ter- ror returned. Sometimes with a fading hope he thought of O'Brien and the razor blade. It was thinkable that the razor blade might arrive concealed in his food, if he were ever fed. More dimly he thought of Julia. Somewhere or other she was suffering perhaps far worse than he. She might be screaming with pain at this moment. He thought: 'If I could 1984 save Julia by doubling my own pain, would I do it? Yes, I would.' But that was merely an intellectual decision, taken because he knew that he ought to take it. He did not feel it. In this place you could not feel anything, except pain and foreknowledge of pain. Besides, was it possible, when you were actually suffering it, to wish for any reason that your own pain should increase? But that question was not an- swerable yet. The boots were approaching again. The door opened. O'Brien came in. Winston started to his feet. The shock of the sight had driven all caution out of him. For the first time in many years he forgot the presence of the telescreen. "They've got you too!' he cried. 'They got me a long time ago,' said O'Brien with a mild, almost regretful irony. He stepped aside. From behind him there emerged a broad-chested guard with a long black truncheon in his hand. 'You know this, Winston,' said O'Brien. 'Don't deceive yourself. You did know it — you have always known it.' Yes, he saw now, he had always known it. But there was no time to think of that. All he had eyes for was the truncheon in the guard's hand. It might fall anywhere; on the crown, on the tip of the ear, on the upper arm, on the elbow The elbow! He had slumped to his knees, almost para- lysed, clasping the stricken elbow with his other hand. Everything had exploded into yellow light. Inconceivable, inconceivable that one blow could cause such pain! The light cleared and he could see the other two looking down Free eBooks at Planet eBook.com at him. The guard was laughing at his contortions. One question at any rate was answered. Never, for any reason on earth, could you wish for an increase of pain. Of pain you could wish only one thing: that it should stop. Nothing in the world was so bad as physical pain. In the face of pain there are no heroes, no heroes, he thought over and over as he writhed on the floor, clutching uselessly at his disabled left arm. 1984 Chapter 2 He was lying on something that felt like a camp bed, ex- cept that it was higher off the ground and that he was fixed down in some way so that he could not move. Light that seemed stronger than usual was falling on his face. O'Brien was standing at his side, looking down at him in- tently. At the other side of him stood a man in a white coat, holding a hypodermic syringe. Even after his eyes were open he took in his surround- ings only gradually. He had the impression of swimming up into this room from some quite different world, a sort of un- derwater world far beneath it. How long he had been down there he did not know. Since the moment when they arrest- ed him he had not seen darkness or daylight. Besides, his memories were not continuous. There had been times when consciousness, even the sort of consciousness that one has in sleep, had stopped dead and started again after a blank interval. But whether the intervals were of days or weeks or only seconds, there was no way of knowing. With that first blow on the elbow the nightmare had started. Later he was to realize that all that then happened was merely a preliminary, a routine interrogation to which nearly all prisoners were subjected. There was a long range of crimes — espionage, sabotage, and the like — to which ev- eryone had to confess as a matter of course. The confession FreeeBooksatPlaneteBook.com 303 was a formality, though the torture was real. How many times he had been beaten, how long the beatings had con- tinued, he could not remember. Always there were five or six men in black uniforms at him simultaneously. Some- times it was fists, sometimes it was truncheons, sometimes it was steel rods, sometimes it was boots. There were times when he rolled about the floor, as shameless as an animal, writhing his body this way and that in an endless, hopeless effort to dodge the kicks, and simply inviting more and yet more kicks, in his ribs, in his belly, on his elbows, on his shins, in his groin, in his testicles, on the bone at the base of his spine. There were times when it went on and on un- til the cruel, wicked, unforgivable thing seemed to him not that the guards continued to beat him but that he could not force himself into losing consciousness. There were times when his nerve so forsook him that he began shouting for mercy even before the beating began, when the mere sight of a fist drawn back for a blow was enough to make him pour forth a confession of real and imaginary crimes. There were other times when he started out with the resolve of confessing nothing, when every word had to be forced out of him between gasps of pain, and there were times when he feebly tried to compromise, when he said to himself: T will confess, but not yet. I must hold out till the pain becomes unbearable. Three more kicks, two more kicks, and then I will tell them what they want.' Sometimes he was beaten till he could hardly stand, then flung like a sack of potatoes on to the stone floor of a cell, left to recuperate for a few hours, and then taken out and beaten again. There were also longer 1984 periods of recovery. He remembered them dimly, because they were spent chiefly in sleep or stupor. He remembered a cell with a plank bed, a sort of shelf sticking out from the wall, and a tin wash-basin, and meals of hot soup and bread and sometimes coffee. He remembered a surly barber arriv- ing to scrape his chin and crop his hair, and businesslike, unsympathetic men in white coats feeling his pulse, tapping his reflexes, turning up his eyelids, running harsh fingers over him in search for broken bones, and shooting needles into his arm to make him sleep. The beatings grew less frequent, and became mainly a threat, a horror to which he could be sent back at any mo- ment when his answers were unsatisfactory. His questioners now were not ruffians in black uniforms but Party intellec- tuals, little rotund men with quick movements and flashing spectacles, who worked on him in relays over periods which lasted — he thought, he could not be sure — ten or twelve hours at a stretch. These other questioners saw to it that he was in constant slight pain, but it was not chiefly pain that they relied on. They slapped his face, wrung his ears, pulled his hair, made him stand on one leg, refused him leave to urinate, shone glaring lights in his face until his eyes ran with water; but the aim of this was simply to humiliate him and destroy his power of arguing and reasoning. Their real weapon was the merciless questioning that went on and on, hour after hour, tripping him up, laying traps for him, twist- ing everything that he said, convicting him at every step of lies and self-contradiction until he began weeping as much from shame as from nervous fatigue. Sometimes he would Free eBooks at Planet eBook.com weep half a dozen times in a single session. Most of the time they screamed abuse at him and threatened at every hesita- tion to deliver him over to the guards again; but sometimes they would suddenly change their tune, call him comrade, appeal to him in the name of Ingsoc and Big Brother, and ask him sorrowfully whether even now he had not enough loyalty to the Party left to make him wish to undo the evil he had done. When his nerves were in rags after hours of questioning, even this appeal could reduce him to snivel- ling tears. In the end the nagging voices broke him down more completely than the boots and fists of the guards. He became simply a mouth that uttered, a hand that signed, whatever was demanded of him. His sole concern was to find out what they wanted him to confess, and then confess it quickly, before the bullying started anew. He confessed to the assassination of eminent Party members, the dis- tribution of seditious pamphlets, embezzlement of public funds, sale of military secrets, sabotage of every kind. He confessed that he had been a spy in the pay of the Easta- sian government as far back as 1968. He confessed that he was a religious believer, an admirer of capitalism, and a sex- ual pervert. He confessed that he had murdered his wife, although he knew, and his questioners must have known, that his wife was still alive. He confessed that for years he had been in personal touch with Goldstein and had been a member of an underground organization which had in- cluded almost every human being he had ever known. It was easier to confess everything and implicate everybody. Besides, in a sense it was all true. It was true that he had 306 1984 been the enemy of the Party, and in the eyes of the Party there was no distinction between the thought and the deed. There were also memories of another kind. They stood out in his mind disconnectedly, like pictures with black- ness all round them. He was in a cell which might have been either dark or light, because he could see nothing except a pair of eyes. Near at hand some kind of instrument was ticking slow- ly and regularly. The eyes grew larger and more luminous. Suddenly he floated out of his seat, dived into the eyes, and was swallowed up. He was strapped into a chair surrounded by dials, under dazzling lights. A man in a white coat was reading the dials. There was a tramp of heavy boots outside. The door clanged open. The waxed-faced officer marched in, followed by two guards. 'Room 101,' said the officer. The man in the white coat did not turn round. He did not look at Winston either; he was looking only at the dials. He was rolling down a mighty corridor, a kilometre wide, full of glorious, golden light, roaring with laughter and shouting out confessions at the top of his voice. He was confessing everything, even the things he had succeeded in holding back under the torture. He was relating the en- tire history of his life to an audience who knew it already. With him were the guards, the other questioners, the men in white coats, O'Brien, Julia, Mr Charrington, all rolling down the corridor together and shouting with laughter. Some dreadful thing which had lain embedded in the fu- Free eBooks at Planet eBook.com ture had somehow been skipped over and had not happened. Everything was all right, there was no more pain, the last detail of his life was laid bare, understood, forgiven. He was starting up from the plank bed in the half-cer- tainty that he had heard O'Brien's voice. All through his interrogation, although he had never seen him, he had had the feeling that O'Brien was at his elbow, just out of sight. It was O'Brien who was directing everything. It was he who set the guards on to Winston and who prevented them from killing him. It was he who decided when Winston should scream with pain, when he should have a respite, when he should be fed, when he should sleep, when the drugs should be pumped into his arm. It was he who asked the ques- tions and suggested the answers. He was the tormentor, he was the protector, he was the inquisitor, he was the friend. And once — Winston could not remember whether it was in drugged sleep, or in normal sleep, or even in a moment of wakefulness — a voice murmured in his ear: 'Don't wor- ry, Winston; you are in my keeping. For seven years I have watched over you. Now the turning-point has come. I shall save you, I shall make you perfect.' He was not sure whether it was O'Brien's voice; but it was the same voice that had said to him, 'We shall meet in the place where there is no darkness,' in that other dream, seven years ago. He did not remember any ending to his interrogation. There was a period of blackness and then the cell, or room, in which he now was had gradually materialized round him. He was almost flat on his back, and unable to move. His body was held down at every essential point. Even the back 308 1984 of his head was gripped in some manner. O'Brien was look- ing down at him gravely and rather sadly. His face, seen from below, looked coarse and worn, with pouches under the eyes and tired lines from nose to chin. He was older than Winston had thought him; he was perhaps forty-eight or fifty. Under his hand there was a dial with a lever on top and figures running round the face. 'I told you,' said O'Brien, 'that if we met again it would be here.' 'Yes,' said Winston. Without any warning except a slight movement of O'Brien's hand, a wave of pain flooded his body. It was a frightening pain, because he could not see what was hap- pening, and he had the feeling that some mortal injury was being done to him. He did not know whether the thing was really happening, or whether the effect was electrically pro- duced; but his body was being wrenched out of shape, the joints were being slowly torn apart. Although the pain had brought the sweat out on his forehead, the worst of all was the fear that his backbone was about to snap. He set his teeth and breathed hard through his nose, trying to keep silent as long as possible. 'You are afraid,' said O'Brien, watching his face, 'that in another moment something is going to break. Your especial fear is that it will be your backbone. You have a vivid mental picture of the vertebrae snapping apart and the spinal fluid dripping out of them. That is what you are thinking, is it not, Winston?' Winston did not answer. O'Brien drew back the lever on Free eBooks at Planet eBook.com the dial. The wave of pain receded almost as quickly as it had come. 'That was forty,' said O'Brien. 'You can see that the num- bers on this dial run up to a hundred. Will you please remember, throughout our conversation, that I have it in my power to inflict pain on you at any moment and to what- ever degree I choose? If you tell me any lies, or attempt to prevaricate in any way, or even fall below your usual level of intelligence, you will cry out with pain, instantly. Do you understand that?' 'Yes,' said Winston. O'Brien's manner became less severe. He resettled his spectacles thoughtfully, and took a pace or two up and down. When he spoke his voice was gentle and patient. He had the air of a doctor, a teacher, even a priest, anxious to explain and persuade rather than to punish. 'I am taking trouble with you, Winston,' he said, 'because you are worth trouble. You know perfectly well what is the matter with you. You have known it for years, though you have fought against the knowledge. You are mentally de- ranged. You suffer from a defective memory. You are unable to remember real events and you persuade yourself that you remember other events which never happened. Fortunately it is curable. You have never cured yourself of it, because you did not choose to. There was a small effort of the will that you were not ready to make. Even now, I am well aware, you are clinging to your disease under the impression that it is a virtue. Now we will take an example. At this moment, which power is Oceania at war with?' 1984 'When I was arrested, Oceania was at war with Eastasia.' 'With Eastasia. Good. And Oceania has always been at war with Eastasia, has it not?' Winston drew in his breath. He opened his mouth to speak and then did not speak. He could not take his eyes away from the dial. "The truth, please, Winston. YOUR truth. Tell me what you think you remember.' 'I remember that until only a week before I was arrested, we were not at war with Eastasia at all. We were in alliance with them. The war was against Eurasia. That had lasted for four years. Before that ' O'Brien stopped him with a movement of the hand. 'Another example,' he said. 'Some years ago you had a very serious delusion indeed. You believed that three men, three one-time Party members named Jones, Aaronson, and Rutherford — men who were executed for treachery and sabotage after making the fullest possible confession — were not guilty of the crimes they were charged with. You believed that you had seen unmistakable documentary evi- dence proving that their confessions were false. There was a certain photograph about which you had a hallucination. You believed that you had actually held it in your hands. It was a photograph something like this.' An oblong slip of newspaper had appeared between O'Brien's fingers. For perhaps five seconds it was within the angle of Winston's vision. It was a photograph, and there was no question of its identity. It was THE photograph. It was another copy of the photograph of Jones, Aaronson, FreeeBooksatPlaneteBook.com 311 and Rutherford at the party function in New York, which he had chanced upon eleven years ago and promptly de- stroyed. For only an instant it was before his eyes, then it was out of sight again. But he had seen it, unquestionably he had seen it! He made a desperate, agonizing effort to wrench the top half of his body free. It was impossible to move so much as a centimetre in any direction. For the moment he had even forgotten the dial. All he wanted was to hold the photograph in his fingers again, or at least to see it. 'It exists!' he cried. 'No,' said O'Brien. He stepped across the room. There was a memory hole in the opposite wall. O'Brien lifted the grating. Unseen, the frail slip of paper was whirling away on the current of warm air; it was vanishing in a flash of flame. O'Brien turned away from the wall. 'Ashes,' he said. 'Not even identifiable ashes. Dust. It does not exist. It never existed.' 'But it did exist! It does exist! It exists in memory. I re- member it. You remember it.' 'I do not remember it,' said O'Brien. Winston's heart sank. That was doublethink. He had a feeling of deadly helplessness. If he could have been certain that O'Brien was lying, it would not have seemed to matter. But it was perfectly possible that O'Brien had really forgot- ten the photograph. And if so, then already he would have forgotten his denial of remembering it, and forgotten the act of forgetting. How could one be sure that it was simple trickery? Perhaps that lunatic dislocation in the mind could 1984 really happen: that was the thought that defeated him. O'Brien was looking down at him speculatively. More than ever he had the air of a teacher taking pains with a wayward but promising child. "There is a Party slogan dealing with the control of the past,' he said. 'Repeat it, if you please.' "Who controls the past controls the future: who controls the present controls the past," repeated Winston obedient- "Who controls the present controls the past," said O'Brien, nodding his head with slow approval. 'Is it your opinion, Winston, that the past has real existence?' Again the feeling of helplessness descended upon Win- ston. His eyes flitted towards the dial. He not only did not know whether 'yes' or 'no' was the answer that would save him from pain; he did not even know which answer he be- lieved to be the true one. O'Brien smiled faintly. 'You are no metaphysician, Win- ston,' he said. 'Until this moment you had never considered what is meant by existence. I will put it more precisely. Does the past exist concretely, in space? Is there somewhere or other a place, a world of solid objects, where the past is still happening?' 'No.' "Then where does the past exist, if at all?' 'In records. It is written down.' 'In records. And ?' 'In the mind. In human memories.' 'In memory. Very well, then. We, the Party, control all Free eBooks at Planet eBook.com records, and we control all memories. Then we control the past, do we not?' 'But how can you stop people remembering things?' cried Winston again momentarily forgetting the dial. 'It is invol- untary. It is outside oneself. How can you control memory? You have not controlled mine!' O'Brien's manner grew stern again. He laid his hand on the dial. 'On the contrary' he said, 'YOU have not controlled it. That is what has brought you here. You are here because you have failed in humility, in self-discipline. You would not make the act of submission which is the price of san- ity You preferred to be a lunatic, a minority of one. Only the disciplined mind can see reality, Winston. You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self- evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality is not ex- ternal. Reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Party, which is collective and immortal. Whatever the Party holds to be the truth, is truth. It is impossible to see reality except by looking through the eyes of the Party. That is the fact that you have got to relearn, Winston. It needs an act of self- destruction, an effort of the will. You must humble yourself before you can become sane.' He paused for a few moments, as though to allow what 1984 he had been saying to sink in. 'Do you remember,' he went on, 'writing in your dia- ry, 'Freedom is the freedom to say that two plus two make four'?' 'Yes,' said Winston. O'Brien held up his left hand, its back towards Winston, with the thumb hidden and the four fingers extended. 'How many fingers am I holding up, Winston?' 'Four.' 'And if the party says that it is not four but five — then how many?' 'Four.' The word ended in a gasp of pain. The needle of the dial had shot up to fifty-five. The sweat had sprung out all over Winston's body. The air tore into his lungs and issued again in deep groans which even by clenching his teeth he could not stop. O'Brien watched him, the four fingers still ex- tended. He drew back the lever. This time the pain was only slightly eased. 'How many fingers, Winston?' 'Four.' The needle went up to sixty. 'How many fingers, Winston?' 'Four! Four! What else can I say? Four!' The needle must have risen again, but he did not look at it. The heavy, stern face and the four fingers filled his vision. The fingers stood up before his eyes like pillars, enormous, blurry, and seeming to vibrate, but unmistakably four. 'How many fingers, Winston?' FreeeBooksatPlaneteBook.com 315 'Four! Stop it, stop it! How can you go on? Four! Four!' 'How many fingers, Winston?' 'Five! Five! Five!' 'No, Winston, that is no use. You are lying. You still think there are four. How many fingers, please?' 'Four! five! Four! Anything you like. Only stop it, stop the pain!' Abruptly he was sitting up with O'Brien's arm round his shoulders. He had perhaps lost consciousness for a few sec- onds. The bonds that had held his body down were loosened. He felt very cold, he was shaking uncontrollably, his teeth were chattering, the tears were rolling down his cheeks. For a moment he clung to O'Brien like a baby, curiously com- forted by the heavy arm round his shoulders. He had the feeling that O'Brien was his protector, that the pain was something that came from outside, from some other source, and that it was O'Brien who would save him from it. 'You are a slow learner, Winston,' said O'Brien gently. 'How can I help it?' he blubbered. 'How can I help seeing what is in front of my eyes? Two and two are four.' Sometimes, Winston. Sometimes they are five. Some- times they are three. Sometimes they are all of them at once. You must try harder. It is not easy to become sane.' He laid Winston down on the bed. The grip of his limbs tightened again, but the pain had ebbed away and the trembling had stopped, leaving him merely weak and cold. O'Brien motioned with his head to the man in the white coat, who had stood immobile throughout the proceedings. The man in the white coat bent down and looked closely 316 1984 into Winston's eyes, felt his pulse, laid an ear against his chest, tapped here and there, then he nodded to O'Brien. 'Again,' said O'Brien. The pain flowed into Winston's body. The needle must be at seventy, seventy-five. He had shut his eyes this time. He knew that the fingers were still there, and still four. All that mattered was somehow to stay alive until the spasm was over. He had ceased to notice whether he was crying out or not. The pain lessened again. He opened his eyes. O'Brien had drawn back the lever. 'How many fingers, Winston?' 'Four. I suppose there are four. I would see five if I could. I am trying to see five.' 'Which do you wish: to persuade me that you see five, or really to see them?' 'Really to see them.' Again,' said O'Brien. Perhaps the needle was eighty — ninety. Winston could not intermittently remember why the pain was happening. Behind his screwed-up eyelids a forest of fingers seemed to be moving in a sort of dance, weaving in and out, disap- pearing behind one another and reappearing again. He was trying to count them, he could not remember why. He knew only that it was impossible to count them, and that this was somehow due to the mysterious identity between five and four. The pain died down again. When he opened his eyes it was to find that he was still seeing the same thing. In- numerable fingers, like moving trees, were still streaming past in either direction, crossing and recrossing. He shut Free eBooks at Planet eBook.com his eyes again. 'How many fingers am I holding up, Winston?' 'I don't know. I don't know. You will kill me if you do that again. Four, five, six — in all honesty I don't know.' 'Better,' said O'Brien. A needle slid into Winston's arm. Almost in the same in- stant a blissful, healing warmth spread all through his body. The pain was already half-forgotten. He opened his eyes and looked up gratefully at O'Brien. At sight of the heavy, lined face, so ugly and so intelligent, his heart seemed to turn over. If he could have moved he would have stretched out a hand and laid it on O'Brien's arm. He had never loved him so deeply as at this moment, and not merely because he had stopped the pain. The old feeling, that at bottom it did not matter whether O'Brien was a friend or an enemy, had come back. O'Brien was a person who could be talked to. Perhaps one did not want to be loved so much as to be understood. O'Brien had tortured him to the edge of luna- cy, and in a little while, it was certain, he would send him to his death. It made no difference. In some sense that went deeper than friendship, they were intimates: somewhere or other, although the actual words might never be spoken, there was a place where they could meet and talk. O'Brien was looking down at him with an expression which suggest- ed that the same thought might be in his own mind. When he spoke it was in an easy, conversational tone. 'Do you know where you are, Winston?' he said. 'I don't know. I can guess. In the Ministry of Love.' 'Do you know how long you have been here?' 318 1984 'I don't know. Days, weeks, months — I think it is months.' 'And why do you imagine that we bring people to this place?' 'To make them confess.' 'No, that is not the reason. Try again.' 'To punish them.' 'No!' exclaimed O'Brien. His voice had changed extraor- dinarily, and his face had suddenly become both stern and animated. 'No! Not merely to extract your confession, not to punish you. Shall I tell you why we have brought you here? To cure you! To make you sane! Will you understand, Win- ston, that no one whom we bring to this place ever leaves our hands uncured? We are not interested in those stupid crimes that you have committed. The Party is not interested in the overt act: the thought is all we care about. We do not merely destroy our enemies, we change them. Do you un- derstand what I mean by that?' He was bending over Winston. His face looked enormous because of its nearness, and hideously ugly because it was seen from below. Moreover it was filled with a sort of exal- tation, a lunatic intensity. Again Winston's heart shrank. If it had been possible he would have cowered deeper into the bed. He felt certain that O'Brien was about to twist the dial out of sheer wantonness. At this moment, however, O'Brien turned away. He took a pace or two up and down. Then he continued less vehemently: 'The first thing for you to understand is that in this place there are no martyrdoms. You have read of the religious FreeeBooksatPlaneteBook.com 319 persecutions of the past. In the Middle Ages there was the Inquisition. It was a failure. It set out to eradicate heresy, and ended by perpetuating it. For every heretic it burned at the stake, thousands of others rose up. Why was that? Because the Inquisition killed its enemies in the open, and killed them while they were still unrepentant: in fact, it killed them because they were unrepentant. Men were dying be- cause they would not abandon their true beliefs. Naturally all the glory belonged to the victim and all the shame to the Inquisitor who burned him. Later, in the twentieth century, there were the totalitarians, as they were called. There were the German Nazis and the Russian Communists. The Rus- sians persecuted heresy more cruelly than the Inquisition had done. And they imagined that they had learned from the mistakes of the past; they knew, at any rate, that one must not make martyrs. Before they exposed their victims to public trial, they deliberately set themselves to destroy their dignity. They wore them down by torture and solitude until they were despicable, cringing wretches, confessing whatever was put into their mouths, covering themselves with abuse, accusing and sheltering behind one another, whimpering for mercy. And yet after only a few years the same thing had happened over again. The dead men had become martyrs and their degradation was forgotten. Once again, why was it? In the first place, because the confessions that they had made were obviously extorted and untrue. We do not make mistakes of that kind. All the confessions that are uttered here are true. We make them true. And above all we do not allow the dead to rise up against us. You must 1984 stop imagining that posterity will vindicate you, Winston. Posterity will never hear of you. You will be lifted clean out from the stream of history. We shall turn you into gas and pour you into the stratosphere. Nothing will remain of you, not a name in a register, not a memory in a living brain. You will be annihilated in the past as well as in the future. You will never have existed.' Then why bother to torture me? thought Winston, with a momentary bitterness. O'Brien checked his step as though Winston had uttered the thought aloud. His large ugly face came nearer, with the eyes a little narrowed. 'You are thinking,' he said, 'that since we intend to de- stroy you utterly, so that nothing that you say or do can make the smallest difference — in that case, why do we go to the trouble of interrogating you first? That is what you were thinking, was it not?' 'Yes,' said Winston. O'Brien smiled slightly. 'You are a flaw in the pattern, Winston. You are a stain that must be wiped out. Did I not tell you just now that we are different from the persecutors of the past? We are not content with negative obedience, nor even with the most abject submission. When finally you surrender to us, it must be of your own free will. We do not destroy the heretic because he resists us: so long as he re- sists us we never destroy him. We convert him, we capture his inner mind, we reshape him. We burn all evil and all illusion out of him; we bring him over to our side, not in ap- pearance, but genuinely, heart and soul. We make him one of ourselves before we kill him. It is intolerable to us that Free eBooks at Planet eBook.com an erroneous thought should exist anywhere in the world, however secret and powerless it may be. Even in the instant of death we cannot permit any deviation. In the old days the heretic walked to the stake still a heretic, proclaiming his heresy, exulting in it. Even the victim of the Russian purges could carry rebellion locked up in his skull as he walked down the passage waiting for the bullet. But we make the brain perfect before we blow it out. The command of the old despotisms was "Thou shalt not". The command of the total- itarians was 'Thou shalt". Our command is 'THOU ART". No one whom we bring to this place ever stands out against us. Everyone is washed clean. Even those three miserable traitors in whose innocence you once believed — Jones, Aar- onson, and Rutherford — in the end we broke them down. I took part in their interrogation myself. I saw them gradu- ally worn down, whimpering, grovelling, weeping — and in the end it was not with pain or fear, only with penitence. By the time we had finished with them they were only the shells of men. There was nothing left in them except sor- row for what they had done, and love of Big Brother. It was touching to see how they loved him. They begged to be shot quickly, so that they could die while their minds were still clean.' His voice had grown almost dreamy. The exaltation, the lunatic enthusiasm, was still in his face. He is not pretend- ing, thought Winston, he is not a hypocrite, he believes every word he says. What most oppressed him was the con- sciousness of his own intellectual inferiority. He watched the heavy yet graceful form strolling to and fro, in and out 1984 of the range of his vision. O'Brien was a being in all ways larger than himself. There was no idea that he had ever had, or could have, that O'Brien had not long ago known, ex- amined, and rejected. His mind CONTAINED Winston's mind. But in that case how could it be true that O'Brien was mad? It must be he, Winston, who was mad. O'Brien halted and looked down at him. His voice had grown stern again. 'Do not imagine that you will save yourself, Winston, however completely you surrender to us. No one who has once gone astray is ever spared. And even if we chose to let you live out the natural term of your life, still you would never escape from us. What happens to you here is for ever. Understand that in advance. We shall crush you down to the point from which there is no coming back. Things will happen to you from which you could not recover, if you lived a thousand years. Never again will you be capable of ordinary human feeling. Everything will be dead inside you. Never again will you be capable of love, or friendship, or joy of living, or laughter, or curiosity, or courage, or in- tegrity. You will be hollow. We shall squeeze you empty, and then we shall fill you with ourselves.' He paused and signed to the man in the white coat. Winston was aware of some heavy piece of apparatus being pushed into place behind his head. O'Brien had sat down beside the bed, so that his face was almost on a level with Winston's. 'Three thousand,' he said, speaking over Winston's head to the man in the white coat. Two soft pads, which felt slightly moist, clamped them- Free eBooks at Planet eBook.com selves against Winston's temples. He quailed. There was pain coming, a new kind of pain. O'Brien laid a hand reas- suringly, almost kindly, on his. "This time it will not hurt,' he said. 'Keep your eyes fixed on mine.' At this moment there was a devastating explosion, or what seemed like an explosion, though it was not certain whether there was any noise. There was undoubtedly a blinding flash of light. Winston was not hurt, only prostrated. Although he had already been lying on his back when the thing hap- pened, he had a curious feeling that he had been knocked into that position. A terrific painless blow had flattened him out. Also something had happened inside his head. As his eyes regained their focus he remembered who he was, and where he was, and recognized the face that was gazing into his own; but somewhere or other there was a large patch of emptiness, as though a piece had been taken out of his brain. 'It will not last,' said O'Brien. 'Look me in the eyes. What country is Oceania at war with?' Winston thought. He knew what was meant by Oceania and that he himself was a citizen of Oceania. He also re- membered Eurasia and Eastasia; but who was at war with whom he did not know. In fact he had not been aware that there was any war. 'I don't remember.' 'Oceania is at war with Eastasia. Do you remember that now?' 'Yes.' 1984 'Oceania has always been at war with Eastasia. Since the beginning of your life, since the beginning of the Party, since the beginning of history, the war has continued with- out a break, always the same war. Do you remember that?' 'Yes.' 'Eleven years ago you created a legend about three men who had been condemned to death for treachery. You pre- tended that you had seen a piece of paper which proved them innocent. No such piece of paper ever existed. You in- vented it, and later you grew to believe in it. You remember now the very moment at which you first invented it. Do you remember that?' 'Yes.' 'Just now I held up the fingers of my hand to you. You saw five fingers. Do you remember that?' 'Yes.' O'Brien held up the fingers of his left hand, with the thumb concealed. 'There are five fingers there. Do you see five fingers?' 'Yes.' And he did see them, for a fleeting instant, before the scenery of his mind changed. He saw five fingers, and there was no deformity. Then everything was normal again, and the old fear, the hatred, and the bewilderment came crowd- ing back again. But there had been a moment — he did not know how long, thirty seconds, perhaps — of luminous cer- tainty, when each new suggestion of O'Brien's had filled up a patch of emptiness and become absolute truth, and when two and two could have been three as easily as five, if that Free eBooks at Planet eBook.com were what was needed. It had faded but before O'Brien had dropped his hand; but though he could not recapture it, he could remember it, as one remembers a vivid experience at some period of one's life when one was in effect a different person. 'You see now,' said O'Brien, 'that it is at any rate possi- ble.' 'Yes,' said Winston. O'Brien stood up with a satisfied air. Over to his left Winston saw the man in the white coat break an ampoule and draw back the plunger of a syringe. O'Brien turned to Winston with a smile. In almost the old manner he resettled his spectacles on his nose. 'Do you remember writing in your diary' he said, 'that it did not matter whether I was a friend or an enemy, since I was at least a person who understood you and could be talked to? You were right. I enjoy talking to you. Your mind appeals to me. It resembles my own mind except that you happen to be insane. Before we bring the session to an end you can ask me a few questions, if you choose.' 'Any question I like?' 'Anything.' He saw that Winston's eyes were upon the dial. 'It is switched off. What is your first question?' 'What have you done with Julia?' said Winston. O'Brien smiled again. 'She betrayed you, Winston. Im- mediately — unreservedly. I have seldom seen anyone come over to us so promptly. You would hardly recognize her if you saw her. All her rebelliousness, her deceit, her folly, her dirty- mindedness — everything has been burned out of her. 326 1984 It was a perfect conversion, a textbook case.' 'You tortured her?' O'Brien left this unanswered. 'Next question,' he said. 'Does Big Brother exist?' 'Of course he exists. The Party exists. Big Brother is the embodiment of the Party.' 'Does he exist in the same way as I exist?' 'You do not exist,' said O'Brien. Once again the sense of helplessness assailed him. He knew, or he could imagine, the arguments which proved his own nonexistence; but they were nonsense, they were only a play on words. Did not the statement, 'You do not ex- ist', contain a logical absurdity? But what use was it to say so? His mind shrivelled as he thought of the unanswerable, mad arguments with which O'Brien would demolish him. 'I think I exist,' he said wearily. 'I am conscious of my own identity. I was born and I shall die. I have arms and legs. I occupy a particular point in space. No other solid object can occupy the same point simultaneously. In that sense, does Big Brother exist?' 'It is of no importance. He exists.' 'Will Big Brother ever die?' 'Of course not. How could he die? Next question.' 'Does the Brotherhood exist?' "That, Winston, you will never know. If we choose to set you free when we have finished with you, and if you live to be ninety years old, still you will never learn whether the answer to that question is Yes or No. As long as you live it will be an unsolved riddle in your mind.' Free eBooks at Planet eBook.com Winston lay silent. His breast rose and fell a little faster. He still had not asked the question that had come into his mind the first. He had got to ask it, and yet it was as though his tongue would not utter it. There was a trace of amuse- ment in O'Brien's face. Even his spectacles seemed to wear an ironical gleam. He knows, thought Winston suddenly, he knows what I am going to ask! At the thought the words burst out of him: 'What is in Room 101?' The expression on O'Brien's face did not change. He an- swered drily: 'You know what is in Room 101, Winston. Everyone knows what is in Room 101.' He raised a finger to the man in the white coat. Evidently the session was at an end. A needle jerked into Winston's arm. He sank almost instantly into deep sleep. 1984 Chapter 3 ^ There are three stages in your reintegration,' said O'Brien. "There is learning, there is understanding, and there is ac- ceptance. It is time for you to enter upon the second stage.' As always, Winston was lying flat on his back. But of late his bonds were looser. They still held him to the bed, but he could move his knees a little and could turn his head from side to side and raise his arms from the elbow. The dial, also, had grown to be less of a terror. He could evade its pangs if he was quick-witted enough: it was chiefly when he showed stupidity that O'Brien pulled the lever. Sometimes they got through a whole session without use of the dial. He could not remember how many sessions there had been. The whole process seemed to stretch out over a long, indefi- nite time — weeks, possibly — and the intervals between the sessions might sometimes have been days, sometimes only an hour or two. 'As you lie there,' said O'Brien, 'y ou have often won- dered — you have even asked me — why the Ministry of Love should expend so much time and trouble on you. And when you were free you were puzzled by what was essentially the same question. You could grasp the mechanics of the So- ciety you lived in, but not its underlying motives. Do you remember writing in your diary, 'I understand HOW: I do not understand WHY'? It was when you thought about Free eBooks at Planet eBook.com 'why' that you doubted your own sanity. You have read THE BOOK, Goldstein's book, or parts of it, at least. Did it tell you anything that you did not know already?' 'You have read it?' said Winston. 'I wrote it. That is to say, I collaborated in writing it. No book is produced individually, as you know.' 'Is it true, what it says?' 'As description, yes. The programme it sets forth is non- sense. The secret accumulation of knowledge — a gradual spread of enlightenment — ultimately a proletarian rebel- lion — the overthrow of the Party. You foresaw yourself that that was what it would say. It is all nonsense. The proletar- ians will never revolt, not in a thousand years or a million. They cannot. I do not have to tell you the reason: you know it already. If you have ever cherished any dreams of violent insurrection, you must abandon them. There is no way in which the Party can be overthrown. The rule of the Party is for ever. Make that the starting-point of your thoughts.' He came closer to the bed. 'For ever!' he repeated. 'And now let us get back to the question of 'how' and 'why". You understand well enough HOW the Party maintains itself in power. Now tell me WHY we cling to power. What is our motive? Why should we want power? Go on, speak,' he added as Winston remained silent. Nevertheless Winston did not speak for another mo- ment or two. A feeling of weariness had overwhelmed him. The faint, mad gleam of enthusiasm had come back into O'Brien's face. He knew in advance what O'Brien would say. That the Party did not seek power for its own ends, but only 1984 for the good of the majority. That it sought power because men in the mass were frail, cowardly creatures who could not endure liberty or face the truth, and must be ruled over and systematically deceived by others who were stronger than themselves. That the choice for mankind lay between freedom and happiness, and that, for the great bulk of man- kind, happiness was better. That the party was the eternal guardian of the weak, a dedicated sect doing evil that good might come, sacrificing its own happiness to that of oth- ers. The terrible thing, thought Winston, the terrible thing was that when O'Brien said this he would believe it. You could see it in his face. O'Brien knew everything. A thou- sand times better than Winston he knew what the world was really like, in what degradation the mass of human be- ings lived and by what lies and barbarities the Party kept them there. He had understood it all, weighed it all, and it made no difference: all was justified by the ultimate purpose. What can you do, thought Winston, against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy? 'You are ruling over us for our own good,' he said feebly. You believe that human beings are not fit to govern them- selves, and therefore ' He started and almost cried out. A pang of pain had shot through his body. O'Brien had pushed the lever of the dial up to thirty-five. 'That was stupid, Winston, stupid!' he said. You should know better than to say a thing like that.' He pulled the lever back and continued: Free eBooks at Planet eBook.com 'Now I will tell you the answer to my question. It is this. The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power. Not wealth or luxury or long life or happiness: only power, pure power. What pure power means you will understand presently. We are different from all the oligar- chies of the past, in that we know what we are doing. All the others, even those who resembled ourselves, were cow- ards and hypocrites. The German Nazis and the Russian Communists came very close to us in their methods, but they never had the courage to recognize their own motives. They pretended, perhaps they even believed, that they had seized power unwillingly and for a limited time, and that just round the corner there lay a paradise where human be- ings would be free and equal. We are not like that. We know that no one ever seizes power with the intention of relin- quishing it. Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictator- ship. The object of persecution is persecution. The object of torture is torture. The object of power is power. Now do you begin to understand me?' Winston was struck, as he had been struck before, by the tiredness of O'Brien's face. It was strong and fleshy and bru- tal, it was full of intelligence and a sort of controlled passion before which he felt himself helpless; but it was tired. There were pouches under the eyes, the skin sagged from the cheekbones. O'Brien leaned over him, deliberately bringing the worn face nearer. 1984 'You are thinking,' he said, 'that my face is old and tired. You are thinking that I talk of power, and yet I am not even able to prevent the decay of my own body. Can you not un- derstand, Winston, that the individual is only a cell? The weariness of the cell is the vigour of the organism. Do you die when you cut your fingernails?' He turned away from the bed and began strolling up and down again, one hand in his pocket. 'We are the priests of power,' he said. 'God is power. But at present power is only a word so far as you are concerned. It is time for you to gather some idea of what power means. The first thing you must realize is that power is collective. The individual only has power in so far as he ceases to be an individual. You know the Party slogan: 'Freedom is Slavery". Has it ever occurred to you that it is reversible? Slavery is freedom. Alone — free — the human being is always defeated. It must be so, because every human being is doomed to die, which is the greatest of all failures. But if he can make com- plete, utter submission, if he can escape from his identity, if he can merge himself in the Party so that he IS the Party, then he is all-powerful and immortal. The second thing for you to realize is that power is power over human beings. Over the body — but, above all, over the mind. Power over matter — external reality, as you would call it — is not impor- tant. Already our control over matter is absolute.' For a moment Winston ignored the dial. He made a vio- lent effort to raise himself into a sitting position, and merely succeeded in wrenching his body painfully. 'But how can you control matter?' he burst out. 'You don't Free eBooks at Planet eBook.com even control the climate or the law of gravity. And there are disease, pain, death ' O'Brien silenced him by a movement of his hand. 'We control matter because we control the mind. Reality is in- side the skull. You will learn by degrees, Winston. There is nothing that we could not do. Invisibility, levitation — any- thing. I could float off this floor like a soap bubble if I wish to. I do not wish to, because the Party does not wish it. You must get rid of those nineteenth- century ideas about the laws of Nature. We make the laws of Nature.' 'But you do not! You are not even masters of this planet. What about Eurasia and Eastasia? You have not conquered them yet.' 'Unimportant. We shall conquer them when it suits us. And if we did not, what difference would it make? We can shut them out of existence. Oceania is the world.' 'But the world itself is only a speck of dust. And man is tiny — helpless! How long has he been in existence? For mil- lions of years the earth was uninhabited.' 'Nonsense. The earth is as old as we are, no older. How could it be older? Nothing exists except through human consciousness.' 'But the rocks are full of the bones of extinct animals — mammoths and mastodons and enormous reptiles which lived here long before man was ever heard of 'Have you ever seen those bones, Winston? Of course not. Nineteenth- century biologists invented them. Before man there was nothing. After man, if he could come to an end, there would be nothing. Outside man there is nothing.' 1984 'But the whole universe is outside us. Look at the stars! Some of them are a million light-years away. They are out of our reach for ever.' 'What are the stars?' said O'Brien indifferently. 'They are bits of fire a few kilometres away. We could reach them if we wanted to. Or we could blot them out. The earth is the cen- tre of the universe. The sun and the stars go round it.' Winston made another convulsive movement. This time he did not say anything. O'Brien continued as though an- swering a spoken objection: 'For certain purposes, of course, that is not true. When we navigate the ocean, or when we predict an eclipse, we of- ten find it convenient to assume that the earth goes round the sun and that the stars are millions upon millions of ki- lometres away. But what of it? Do you suppose it is beyond us to produce a dual system of astronomy? The stars can be near or distant, according as we need them. Do you suppose our mathematicians are unequal to that? Have you forgot- ten doublethink?' Winston shrank back upon the bed. Whatever he said, the swift answer crushed him like a bludgeon. And yet he knew, he KNEW, that he was in the right. The belief that nothing exists outside your own mind — surely there must be some way of demonstrating that it was false? Had it not been exposed long ago as a fallacy? There was even a name for it, which he had forgotten. A faint smile twitched the corners of O'Brien's mouth as he looked down at him. T told you, Winston,' he said, 'that metaphysics is not your strong point. The word you are trying to think of is FreeeBooksatPlaneteBook.com 335 solipsism. But you are mistaken. This is not solipsism. Col- lective solipsism, if you like. But that is a different thing: in fact, the opposite thing. All this is a digression,' he added in a different tone. 'The real power, the power we have to fight for night and day, is not power over things, but over men.' He paused, and for a moment assumed again his air of a schoolmaster questioning a promising pupil: 'How does one man assert his power over another, Winston?' Winston thought. 'By making him suffer,' he said. 'Exactly By making him suffer. Obedience is not enough. Unless he is suffering, how can you be sure that he is obey- ing your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing. Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonis- tic Utopias that the old reformers imagined. A world of fear and treachery and torment, a world of trampling and being trampled upon, a world which will grow not less but MORE merciless as it refines itself. Progress in our world will be progress towards more pain. The old civilizations claimed that they were founded on love or justice. Ours is founded upon hatred. In our world there will be no emotions ex- cept fear, rage, triumph, and self-abasement. Everything else we shall destroy — everything. Already we are break- ing down the habits of thought which have survived from before the Revolution. We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend 336 1984 any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. We shall abolish the orgasm. Our neurologists are at work upon it now. There will be no loy- alty, except loyalty towards the Party. There will be no love, except the love of Big Brother. There will be no laughter, ex- cept the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipo- tent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always — do not forget this, Winston — always there will be the intoxication of power, constantly increasing and constantly growing subtler. Al- ways, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face — for ever.' He paused as though he expected Winston to speak. Winston had tried to shrink back into the surface of the bed again. He could not say anything. His heart seemed to be frozen. O'Brien went on: And remember that it is for ever. The face will always be there to be stamped upon. The heretic, the enemy of so- ciety, will always be there, so that he can be defeated and humiliated over again. Everything that you have undergone since you have been in our hands — all that will continue, Free eBooks at Planet eBook.com and worse. The espionage, the betrayals, the arrests, the tor- tures, the executions, the disappearances will never cease. It will be a world of terror as much as a world of triumph. The more the Party is powerful, the less it will be tolerant: the weaker the opposition, the tighter the despotism. Gold- stein and his heresies will live for ever. Every day, at every moment, they will be defeated, discredited, ridiculed, spat upon and yet they will always survive. This drama that I have played out with you during seven years will be played out over and over again generation after generation, always in subtler forms. Always we shall have the heretic here at our mercy, screaming with pain, broken up, contemptible — and in the end utterly penitent, saved from himself, crawling to our feet of his own accord. That is the world that we are pre- paring, Winston. A world of victory after victory, triumph after triumph after triumph: an endless pressing, pressing, pressing upon the nerve of power. You are beginning, I can see, to realize what that world will be like. But in the end you will do more than understand it. You will accept it, wel- come it, become part of it.' Winston had recovered himself sufficiently to speak. 'You can't!' he said weakly. 'What do you mean by that remark, Winston?' 'You could not create such a world as you have just de- scribed. It is a dream. It is impossible.' 'Why?' 'It is impossible to found a civilization on fear and hatred and cruelty. It would never endure.' 'Why not?' 338 1984 'It would have no vitality. It would disintegrate. It would commit suicide.' 'Nonsense. You are under the impression that hatred is more exhausting than love. Why should it be? And if it were, what difference would that make? Suppose that we choose to wear ourselves out faster. Suppose that we quicken the tempo of human life till men are senile at thirty. Still what difference would it make? Can you not understand that the death of the individual is not death? The party is immor- tal.' As usual, the voice had battered Winston into helpless- ness. Moreover he was in dread that if he persisted in his disagreement O'Brien would twist the dial again. And yet he could not keep silent. Feebly, without arguments, with nothing to support him except his inarticulate horror of what O'Brien had said, he returned to the attack. 'I don't know — I don't care. Somehow you will fail. Some- thing will defeat you. Life will defeat you.' 'We control life, Winston, at all its levels. You are imag- ining that there is something called human nature which will be outraged by what we do and will turn against us. But we create human nature. Men are infinitely malleable. Or perhaps you have returned to your old idea that the prole- tarians or the slaves will arise and overthrow us. Put it out of your mind. They are helpless, like the animals. Humanity is the Party. The others are outside — irrelevant.' 'I don't care. In the end they will beat you. Sooner or later they will see you for what you are, and then they will tear you to pieces.' Free eBooks at Planet eBook.com 'Do you see any evidence that that is happening? Or any reason why it should?' 'No. I believe it. I KNOW that you will fail. There is something in the universe — I don't know, some spirit, some principle — that you will never overcome.' 'Do you believe in God, Winston?' 'No.' 'Then what is it, this principle that will defeat us?' 'I don't know. The spirit of Man.' 'And do you consider yourself a man?' 'Yes.' 'If you are a man, Winston, you are the last man. Your kind is extinct; we are the inheritors. Do you understand that you are ALONE? You are outside history, you are non- existent.' His manner changed and he said more harshly: And you consider yourself morally superior to us, with our lies and our cruelty?' 'Yes, I consider myself superior.' O'Brien did not speak. Two other voices were speaking. After a moment Winston recognized one of them as his own. It was a sound-track of the conversation he had had with O'Brien, on the night when he had enrolled himself in the Brotherhood. He heard himself promising to lie, to steal, to forge, to murder, to encourage drug-taking and prosti- tution, to disseminate venereal diseases, to throw vitriol in a child's face. O'Brien made a small impatient gesture, as though to say that the demonstration was hardly worth making. Then he turned a switch and the voices stopped. 'Get up from that bed,' he said. 1984 The bonds had loosened themselves. Winston lowered himself to the floor and stood up unsteadily. 'You are the last man,' said O'Brien. 'You are the guard- ian of the human spirit. You shall see yourself as you are. Take off your clothes.' Winston undid the bit of string that held his overalls to- gether. The zip fastener had long since been wrenched out of them. He could not remember whether at any time since his arrest he had taken off all his clothes at one time. Beneath the overalls his body was looped with filthy yellowish rags, just recognizable as the remnants of underclothes. As he slid them to the ground he saw that there was a three-sided mirror at the far end of the room. He approached it, then stopped short. An involuntary cry had broken out of him. 'Go on,' said O'Brien. 'Stand between the wings of the mirror. You shall see the side view as well' He had stopped because he was frightened. A bowed, grey- coloured, skeleton-like thing was coming towards him. Its actual appearance was frightening, and not merely the fact that he knew it to be himself. He moved closer to the glass. The creature's face seemed to be protruded, be- cause of its bent carriage. A forlorn, jailbird's face with a nobby forehead running back into a bald scalp, a crooked nose, and battered-looking cheekbones above which his eyes were fierce and watchful. The cheeks were seamed, the mouth had a drawn-in look. Certainly it was his own face, but it seemed to him that it had changed more than he had changed inside. The emotions it registered would be differ- ent from the ones he felt. He had gone partially bald. For the Free eBooks at Planet eBook.com first moment he had thought that he had gone grey as well, but it was only the scalp that was grey. Except for his hands and a circle of his face, his body was grey all over with an- cient, ingrained dirt. Here and there under the dirt there were the red scars of wounds, and near the ankle the vari- cose ulcer was an inflamed mass with flakes of skin peeling off it. But the truly frightening thing was the emaciation of his body. The barrel of the ribs was as narrow as that of a skeleton: the legs had shrunk so that the knees were thicker than the thighs. He saw now what O'Brien had meant about seeing the side view. The curvature of the spine was aston- ishing. The thin shoulders were hunched forward so as to make a cavity of the chest, the scraggy neck seemed to be bending double under the weight of the skull. At a guess he would have said that it was the body of a man of sixty, suf- fering from some malignant disease. 'You have thought sometimes,' said O'Brien, 'that my face — the face of a member of the Inner Party — looks old and worn. What do you think of your own face?' He seized Winston's shoulder and spun him round so that he was facing him. 'Look at the condition you are in!' he said. 'Look at this filthy grime all over your body. Look at the dirt between your toes. Look at that disgusting running sore on your leg. Do you know that you stink like a goat? Probably you have ceased to notice it. Look at your emaciation. Do you see? I can make my thumb and forefinger meet round your bicep. I could snap your neck like a carrot. Do you know that you have lost twenty-five kilograms since you have been in our 1984 hands? Even your hair is coming out in handfuls. Look!' He plucked at Winston's head and brought away a tuft of hair. 'Open your mouth. Nine, ten, eleven teeth left. How many had you when you came to us? And the few you have left are dropping out of your head. Look here!' He seized one of Winston's remaining front teeth be- tween his powerful thumb and forefinger. A twinge of pain shot through Winston's jaw. O'Brien had wrenched the loose tooth out by the roots. He tossed it across the cell. 'You are rotting away' he said; 'you are falling to pieces. What are you? A bag of filth. Now turn around and look into that mirror again. Do you see that thing facing you? That is the last man. If you are human, that is humanity. Now put your clothes on again.' Winston began to dress himself with slow stiff move- ments. Until now he had not seemed to notice how thin and weak he was. Only one thought stirred in his mind: that he must have been in this place longer than he had imagined. Then suddenly as he fixed the miserable rags round himself a feeling of pity for his ruined body overcame him. Before he knew what he was doing he had collapsed on to a small stool that stood beside the bed and burst into tears. He was aware of his ugliness, his gracelessness, a bundle of bones in filthy underclothes sitting weeping in the harsh white light: but he could not stop himself. O'Brien laid a hand on his shoulder, almost kindly. 'It will not last for ever,' he said. 'You can escape from it whenever you choose. Everything depends on yourself 'You did it!' sobbed Winston. 'You reduced me to this Free eBooks at Planet eBook.com state. 'No, Winston, you reduced yourself to it. This is what you accepted when you set yourself up against the Party. It was all contained in that first act. Nothing has happened that you did not foresee.' He paused, and then went on: 'We have beaten you, Winston. We have broken you up. You have seen what your body is like. Your mind is in the same state. I do not think there can be much pride left in you. You have been kicked and flogged and insulted, you have screamed with pain, you have rolled on the floor in your own blood and vomit. You have whimpered for mercy, you have betrayed everybody and everything. Can you think of a single degradation that has not happened to you?' Winston had stopped weeping, though the tears were still oozing out of his eyes. He looked up at O'Brien. 'I have not betrayed Julia,' he said. O'Brien looked down at him thoughtfully. 'No,' he said; 'no; that is perfectly true. You have not betrayed Julia.' The peculiar reverence for O'Brien, which nothing seemed able to destroy, flooded Winston's heart again. How intelligent, he thought, how intelligent! Never did O'Brien fail to understand what was said to him. Anyone else on earth would have answered promptly that he HAD be- trayed Julia. For what was there that they had not screwed out of him under the torture? He had told them everything he knew about her, her habits, her character, her past life; he had confessed in the most trivial detail everything that had happened at their meetings, all that he had said to her 1984 and she to him, their black-market meals, their adulteries, their vague plottings against the Party — everything. And yet, in the sense in which he intended the word, he had not betrayed her. He had not stopped loving her; his feelings to- wards her had remained the same. O'Brien had seen what he meant without the need for explanation. 'Tell me,' he said, 'how soon will they shoot me?' 'It might be a long time,' said O'Brien. 'You are a difficult case. But don't give up hope. Everyone is cured sooner or later. In the end we shall shoot you.' Free eBooks at Planet eBook.com Chapter 4 He was much better. He was growing fatter and stronger every day, if it was proper to speak of days. The white light and the humming sound were the same as ever, but the cell was a little more comfortable than the others he had been in. There was a pillow and a mattress on the plank bed, and a stool to sit on. They had given him a bath, and they allowed him to wash himself fairly frequent- ly in a tin basin. They even gave him warm water to wash with. They had given him new underclothes and a clean suit of overalls. They had dressed his varicose ulcer with sooth- ing ointment. They had pulled out the remnants of his teeth and given him a new set of dentures. Weeks or months must have passed. It would have been possible now to keep count of the passage of time, if he had felt any interest in doing so, since he was being fed at what appeared to be regular intervals. He was getting, he judged, three meals in the twenty-four hours; sometimes he won- dered dimly whether he was getting them by night or by day. The food was surprisingly good, with meat at every third meal. Once there was even a packet of cigarettes. He had no matches, but the never-speaking guard who brought his food would give him a light. The first time he tried to smoke it made him sick, but he persevered, and spun the packet out for a long time, smoking half a cigarette after each meal. 346 1984 They had given him a white slate with a stump of pencil tied to the corner. At first he made no use of it. Even when he was awake he was completely torpid. Often he would lie from one meal to the next almost without stirring, some- times asleep, sometimes waking into vague reveries in which it was too much trouble to open his eyes. He had long grown used to sleeping with a strong light on his face. It seemed to make no difference, except that one's dreams were more coherent. He dreamed a great deal all through this time, and they were always happy dreams. He was in the Golden Country, or he was sitting among enormous glorious, sunlit ruins, with his mother, with Julia, with O'Brien — not do- ing anything, merely sitting in the sun, talking of peaceful things. Such thoughts as he had when he was awake were mostly about his dreams. He seemed to have lost the power of intellectual effort, now that the stimulus of pain had been removed. He was not bored, he had no desire for conversa- tion or distraction. Merely to be alone, not to be beaten or questioned, to have enough to eat, and to be clean all over, was completely satisfying. By degrees he came to spend less time in sleep, but he still felt no impulse to get off the bed. All he cared for was to lie quiet and feel the strength gathering in his body. He would finger himself here and there, trying to make sure that it was not an illusion that his muscles were growing round- er and his skin tauter. Finally it was established beyond a doubt that he was growing fatter; his thighs were now defi- nitely thicker than his knees. After that, reluctantly at first, he began exercising himself regularly. In a little while he Free eBooks at Planet eBook.com could walk three kilometres, measured by pacing the cell, and his bowed shoulders were growing straighter. He at- tempted more elaborate exercises, and was astonished and humiliated to find what things he could not do. He could not move out of a walk, he could not hold his stool out at arm's length, he could not stand on one leg without falling over. He squatted down on his heels, and found that with agonizing pains in thigh and calf he could just lift himself to a standing position. He lay flat on his belly and tried to lift his weight by his hands. It was hopeless, he could not raise himself a centimetre. But after a few more days — a few more mealtimes — even that feat was accomplished. A time came when he could do it six times running. He began to grow actually proud of his body, and to cherish an inter- mittent belief that his face also was growing back to normal. Only when he chanced to put his hand on his bald scalp did he remember the seamed, ruined face that had looked back at him out of the mirror. His mind grew more active. He sat down on the plank bed, his back against the wall and the slate on his knees, and set to work deliberately at the task of re-educating him- self. He had capitulated, that was agreed. In reality, as he saw now, he had been ready to capitulate long before he had taken the decision. From the moment when he was inside the Ministry of Love — and yes, even during those minutes when he and Julia had stood helpless while the iron voice from the telescreen told them what to do — he had grasped the frivolity, the shallowness of his attempt to set himself 348 1984 up against the power of the Party. He knew now that for seven years the Thought Police had watched him like a bee- tle under a magnifying glass. There was no physical act, no word spoken aloud, that they had not noticed, no train of thought that they had not been able to infer. Even the speck of whitish dust on the cover of his diary they had careful- ly replaced. They had played sound-tracks to him, shown him photographs. Some of them were photographs of Julia and himself. Yes, even... He could not fight against the Party any longer. Besides, the Party was in the right. It must be so; how could the immortal, collective brain be mistaken? By what external standard could you check its judgements? Sanity was statistical. It was merely a question of learning to think as they thought. Only ! The pencil felt thick and awkward in his fingers. He be- gan to write down the thoughts that came into his head. He wrote first in large clumsy capitals: FREEDOM IS SLAVERY Then almost without a pause he wrote beneath it: TWO AND TWO MAKE FIVE But then there came a sort of check. His mind, as though shying away from something, seemed unable to concen- trate. He knew that he knew what came next, but for the moment he could not recall it. When he did recall it, it was only by consciously reasoning out what it must be: it did not FreeeBooksatPlaneteBook.com 349 come of its own accord. He wrote: GOD IS POWER He accepted everything. The past was alterable. The past never had been altered. Oceania was at war with Eastasia. Oceania had always been at war with Eastasia. Jones, Aar- onson, and Rutherford were guilty of the crimes they were charged with. He had never seen the photograph that dis- proved their guilt. It had never existed, he had invented it. He remembered remembering contrary things, but those were false memories, products of self-deception. How easy it all was! Only surrender, and everything else followed. It was like swimming against a current that swept you backwards however hard you struggled, and then suddenly deciding to turn round and go with the current instead of opposing it. Nothing had changed except your own attitude: the predes- tined thing happened in any case. He hardly knew why he had ever rebelled. Everything was easy, except ! Anything could be true. The so-called laws of Na- ture were nonsense. The law of gravity was nonsense. 'If I wished,' O'Brien had said, 'I could float off this floor like a soap bubble.' Winston worked it out. 'If he THINKS he floats off the floor, and if I simultaneously THINK I see him do it, then the thing happens.' Suddenly, like a lump of submerged wreckage breaking the surface of water, the thought burst into his mind: 'It doesn't really happen. We imagine it. It is hallucination.' He pushed the thought un- der instantly. The fallacy was obvious. It presupposed that 1984 somewhere or other, outside oneself, there was a 'real' world where 'real' things happened. But how could there be such a world? What knowledge have we of anything, save through our own minds? All happenings are in the mind. Whatever happens in all minds, truly happens. He had no difficulty in disposing of the fallacy, and he was in no danger of succumbing to it. He realized, never- theless, that it ought never to have occurred to him. The mind should develop a blind spot whenever a dangerous thought presented itself. The process should be automatic, instinctive. CRIMESTOP, they called it in Newspeak. He set to work to exercise himself in crimestop. He pre- sented himself with propositions — 'the Party says the earth is flat', 'the party says that ice is heavier than water' — and trained himself in not seeing or not understanding the ar- guments that contradicted them. It was not easy. It needed great powers of reasoning and improvisation. The arith- metical problems raised, for instance, by such a statement as 'two and two make five' were beyond his intellectual grasp. It needed also a sort of athleticism of mind, an ability at one moment to make the most delicate use of logic and at the next to be unconscious of the crudest logical errors. Stupidity was as necessary as intelligence, and as difficult to attain. All the while, with one part of his mind, he wondered how soon they would shoot him. 'Everything depends on yourself,' O'Brien had said; but he knew that there was no conscious act by which he could bring it nearer. It might be ten minutes hence, or ten years. They might keep him Free eBooks at Planet eBook.com for years in solitary confinement, they might send him to a labour-camp, they might release him for a while, as they sometimes did. It was perfectly possible that before he was shot the whole drama of his arrest and interrogation would be enacted all over again. The one certain thing was that death never came at an expected moment. The tradition — the unspoken tradition: somehow you knew it, though you never heard it said — was that they shot you from behind; always in the back of the head, without warning, as you walked down a corridor from cell to cell. One day — but 'one day' was not the right expression; just as probably it was in the middle of the night: once — he fell into a strange, blissful reverie. He was walking down the corridor, waiting for the bullet. He knew that it was com- ing in another moment. Everything was settled, smoothed out, reconciled. There were no more doubts, no more argu- ments, no more pain, no more fear. His body was healthy and strong. He walked easily, with a joy of movement and with a feeling of walking in sunlight. He was not any longer in the narrow white corridors in the Ministry of Love, he was in the enormous sunlit passage, a kilometre wide, down which he had seemed to walk in the delirium induced by drugs. He was in the Golden Country, following the foot- track across the old rabbit- cropped pasture. He could feel the short springy turf under his feet and the gentle sun- shine on his face. At the edge of the field were the elm trees, faintly stirring, and somewhere beyond that was the stream where the dace lay in the green pools under the willows. Suddenly he started up with a shock of horror. The 1984 sweat broke out on his backbone. He had heard himself cry aloud: 'Julia! Julia! Julia, my love! Julia!' For a moment he had had an overwhelming hallucina- tion of her presence. She had seemed to be not merely with him, but inside him. It was as though she had got into the texture of his skin. In that moment he had loved her far more than he had ever done when they were together and free. Also he knew that somewhere or other she was still alive and needed his help. He lay back on the bed and tried to compose himself. What had he done? How many years had he added to his servitude by that moment of weakness? In another moment he would hear the tramp of boots outside. They could not let such an outburst go unpunished. They would know now, if they had not known before, that he was breaking the agreement he had made with them. He obeyed the Party, but he still hated the Party. In the old days he had hidden a heretical mind beneath an appear- ance of conformity. Now he had retreated a step further: in the mind he had surrendered, but he had hoped to keep the inner heart inviolate. He knew that he was in the wrong, but he preferred to be in the wrong. They would understand that — O'Brien would understand it. It was all confessed in that single foolish cry. He would have to start all over again. It might take years. He ran a hand over his face, trying to familiarize himself with the new shape. There were deep furrows in the cheeks, the cheekbones felt sharp, the nose flattened. Besides, since Free eBooks at Planet eBook.com last seeing himself in the glass he had been given a complete new set of teeth. It was not easy to preserve inscrutabili- ty when you did not know what your face looked like. In any case, mere control of the features was not enough. For the first time he perceived that if you want to keep a secret you must also hide it from yourself. You must know all the while that it is there, but until it is needed you must never let it emerge into your consciousness in any shape that could be given a name. From now onwards he must not only think right; he must feel right, dream right. And all the while he must keep his hatred locked up inside him like a ball of matter which was part of himself and yet unconnected with the rest of him, a kind of cyst. One day they would decide to shoot him. You could not tell when it would happen, but a few seconds beforehand it should be possible to guess. It was always from behind, walking down a corridor. Ten seconds would be enough. In that time the world inside him could turn over. And then suddenly, without a word uttered, without a check in his step, without the changing of a line in his face — suddenly the camouflage would be down and bang! would go the bat- teries of his hatred. Hatred would fill him like an enormous roaring flame. And almost in the same instant bang! would go the bullet, too late, or too early. They would have blown his brain to pieces before they could reclaim it. The hereti- cal thought would be unpunished, unrepented, out of their reach for ever. They would have blown a hole in their own perfection. To die hating them, that was freedom. He shut his eyes. It was more difficult than accepting 1984 an intellectual discipline. It was a question of degrading himself, mutilating himself. He had got to plunge into the filthiest of filth. What was the most horrible, sickening thing of all? He thought of Big Brother. The enormous face (be- cause of constantly seeing it on posters he always thought of it as being a metre wide), with its heavy black moustache and the eyes that followed you to and fro, seemed to float into his mind of its own accord. What were his true feelings towards Big Brother? There was a heavy tramp of boots in the passage. The steel door swung open with a clang. O'Brien walked into the cell. Behind him were the waxen-faced officer and the black-uniformed guards. 'Get up,' said O'Brien. 'Come here.' Winston stood opposite him. O'Brien took Winston's shoulders between his strong hands and looked at him closely. 'You have had thoughts of deceiving me,' he said. "That was stupid. Stand up straighter. Look me in the face.' He paused, and went on in a gentler tone: 'You are improving. Intellectually there is very little wrong with you. It is only emotionally that you have failed to make progress. Tell me, Winston — and remember, no lies: you know that I am always able to detect a lie — tell me, what are your true feelings towards Big Brother?' T hate him.' 'You hate him. Good. Then the time has come for you to take the last step. You must love Big Brother. It is not enough to obey him: you must love him.' Free eBooks at Planet eBook.com He released Winston with a little push towards the guards. 'Room 101,' he said. 356 1984 Chapter 5 At each stage of his imprisonment he had known, or seemed to know, whereabouts he was in the window- less building. Possibly there were slight differences in the air pressure. The cells where the guards had beaten him were below ground level. The room where he had been interro- gated by O'Brien was high up near the roof. This place was many metres underground, as deep down as it was possible to go. It was bigger than most of the cells he had been in. But he hardly noticed his surroundings. All he noticed was that there were two small tables straight in front of him, each covered with green baize. One was only a metre or two from him, the other was further away, near the door. He was strapped upright in a chair, so tightly that he could move nothing, not even his head. A sort of pad gripped his head from behind, forcing him to look straight in front of him. For a moment he was alone, then the door opened and O'Brien came in. 'You asked me once,' said O'Brien, 'what was in Room 101. 1 told you that you knew the answer already. Everyone knows it. The thing that is in Room 101 is the worst thing in the world.' The door opened again. A guard came in, carrying some- Free eBooks at Planet eBook.com thing made of wire, a box or basket of some kind. He set it down on the further table. Because of the position in which O'Brien was standing. Winston could not see what the thing was. "The worst thing in the world,' said O'Brien, 'varies from individual to individual. It may be burial alive, or death by fire, or by drowning, or by impalement, or fifty other deaths. There are cases where it is some quite trivial thing, not even fatal' He had moved a little to one side, so that Winston had a better view of the thing on the table. It was an oblong wire cage with a handle on top for carrying it by. Fixed to the front of it was something that looked like a fencing mask, with the concave side outwards. Although it was three or four metres away from him, he could see that the cage was divided lengthways into two compartments, and that there was some kind of creature in each. They were rats. 'In your case,' said O'Brien, 'the worst thing in the world happens to be rats.' A sort of premonitory tremor, a fear of he was not certain what, had passed through Winston as soon as he caught his first glimpse of the cage. But at this moment the meaning of the mask- like attachment in front of it suddenly sank into him. His bowels seemed to turn to water. 'You can't do that!' he cried out in a high cracked voice. 'You couldn't, you couldn't! It's impossible.' 'Do you remember,' said O'Brien, 'the moment of pan- ic that used to occur in your dreams? There was a wall of blackness in front of you, and a roaring sound in your ears. 358 1984 There was something terrible on the other side of the wall. You knew that you knew what it was, but you dared not drag it into the open. It was the rats that were on the other side of the wall' 'O'Brien!' said Winston, making an effort to control his voice. 'You know this is not necessary. What is it that you want me to do?' O'Brien made no direct answer. When he spoke it was in the schoolmasterish manner that he sometimes affected. He looked thoughtfully into the distance, as though he were addressing an audience somewhere behind Winston's back. 'By itself,' he said, 'pain is not always enough. There are occasions when a human being will stand out against pain, even to the point of death. But for everyone there is something unendurable — something that cannot be con- templated. Courage and cowardice are not involved. If you are falling from a height it is not cowardly to clutch at a rope. If you have come up from deep water it is not coward- ly to fill your lungs with air. It is merely an instinct which cannot be destroyed. It is the same with the rats. For you, they are unendurable. They are a form of pressure that you cannot withstand, even if you wished to. You will do what is required of you.' 'But what is it, what is it? How can I do it if I don't know what it is?' O'Brien picked up the cage and brought it across to the nearer table. He set it down carefully on the baize cloth. Winston could hear the blood singing in his ears. He had the feeling of sitting in utter loneliness. He was in the middle FreeeBooksatPlaneteBook.com 359 of a great empty plain, a flat desert drenched with sunlight, across which all sounds came to him out of immense dis- tances. Yet the cage with the rats was not two metres away from him. They were enormous rats. They were at the age when a rat's muzzle grows blunt and fierce and his fur brown instead of grey. 'The rat,' said O'Brien, still addressing his invisible audi- ence, 'although a rodent, is carnivorous. You are aware of that. You will have heard of the things that happen in the poor quarters of this town. In some streets a woman dare not leave her baby alone in the house, even for five minutes. The rats are certain to attack it. Within quite a small time they will strip it to the bones. They also attack sick or dy- ing people. They show astonishing intelligence in knowing when a human being is helpless.' There was an outburst of squeals from the cage. It seemed to reach Winston from far away. The rats were fighting; they were trying to get at each other through the partition. He heard also a deep groan of despair. That, too, seemed to come from outside himself. O'Brien picked up the cage, and, as he did so, pressed something in it. There was a sharp click. Winston made a frantic effort to tear himself loose from the chair. It was hopeless; every part of him, even his head, was held im- movably. O'Brien moved the cage nearer. It was less than a metre from Winston's face. T have pressed the first lever,' said O'Brien. 'You under- stand the construction of this cage. The mask will fit over your head, leaving no exit. When I press this other lever, 360 1984 the door of the cage will slide up. These starving brutes will shoot out of it like bullets. Have you ever seen a rat leap through the air? They will leap on to your face and bore straight into it. Sometimes they attack the eyes first. Some- times they burrow through the cheeks and devour the tongue.' The cage was nearer; it was closing in. Winston heard a succession of shrill cries which appeared to be occurring in the air above his head. But he fought furiously against his panic. To think, to think, even with a split second left — to think was the only hope. Suddenly the foul musty odour of the brutes struck his nostrils. There was a violent convul- sion of nausea inside him, and he almost lost consciousness. Everything had gone black. For an instant he was insane, a screaming animal. Yet he came out of the blackness clutch- ing an idea. There was one and only one way to save himself. He must interpose another human being, the BODY of an- other human being, between himself and the rats. The circle of the mask was large enough now to shut out the vision of anything else. The wire door was a couple of hand-spans from his face. The rats knew what was coming now. One of them was leaping up and down, the other, an old scaly grandfather of the sewers, stood up, with his pink hands against the bars, and fiercely sniffed the air. Winston could see the whiskers and the yellow teeth. Again the black panic took hold of him. He was blind, helpless, mindless. 'It was a common punishment in Imperial China,' said O'Brien as didactically as ever. The mask was closing on his face. The wire brushed his FreeeBooksatPlaneteBook.com 361 cheek. And then — no, it was not relief, only hope, a tiny fragment of hope. Too late, perhaps too late. But he had suddenly understood that in the whole world there was just ONE person to whom he could transfer his punishment — ONE body that he could thrust between himself and the rats. And he was shouting frantically, over and over. 'Do it to Julia! Do it to Julia! Not me! Julia! I don't care what you do to her. Tear her face off, strip her to the bones. Not me! Julia! Not me!' He was falling backwards, into enormous depths, away from the rats. He was still strapped in the chair, but he had fallen through the floor, through the walls of the build- ing, through the earth, through the oceans, through the atmosphere, into outer space, into the gulfs between the stars — always away, away, away from the rats. He was light years distant, but O'Brien was still standing at his side. There was still the cold touch of wire against his cheek. But through the darkness that enveloped him he heard another metallic click, and knew that the cage door had clicked shut and not open. 362 1984 Chapter 6 The Chestnut Tree was almost empty. A ray of sunlight slanting through a window fell on dusty table-tops. It was the lonely hour of fifteen. A tinny music trickled from the telescreens. Winston sat in his usual corner, gazing into an empty glass. Now and again he glanced up at a vast face which eyed him from the opposite wall. BIG BROTHER IS WATCH- ING YOU, the caption said. Unbidden, a waiter came and filled his glass up with Victory Gin, shaking into it a few drops from another bottle with a quill through the cork. It was saccharine flavoured with cloves, the speciality of the cafe. Winston was listening to the telescreen. At present only music was coming out of it, but there was a possibility that at any moment there might be a special bulletin from the Ministry of Peace. The news from the African front was dis- quieting in the extreme. On and off he had been worrying about it all day. A Eurasian army (Oceania was at war with Eurasia: Oceania had always been at war with Eurasia) was moving southward at terrifying speed. The mid-day bulle- tin had not mentioned any definite area, but it was probable that already the mouth of the Congo was a battlefield. Braz- zaville and Leopoldville were in danger. One did not have to look at the map to see what it meant. It was not merely FreeeBooksatPlaneteBook.com 363 a question of losing Central Africa: for the first time in the whole war, the territory of Oceania itself was menaced. A violent emotion, not fear exactly but a sort of undif- ferentiated excitement, flared up in him, then faded again. He stopped thinking about the war. In these days he could never fix his mind on any one subject for more than a few moments at a time. He picked up his glass and drained it at a gulp. As always, the gin made him shudder and even retch slightly. The stuff was horrible. The cloves and sac- charine, themselves disgusting enough in their sickly way, could not disguise the flat oily smell; and what was worst of all was that the smell of gin, which dwelt with him night and day, was inextricably mixed up in his mind with the smell of those He never named them, even in his thoughts, and so far as it was possible he never visualized them. They were something that he was half-aware of, hovering close to his face, a smell that clung to his nostrils. As the gin rose in him he belched through purple lips. He had grown fatter since they released him, and had regained his old colour — indeed, more than regained it. His features had thickened, the skin on nose and cheekbones was coarsely red, even the bald scalp was too deep a pink. A waiter, again unbid- den, brought the chessboard and the current issue of 'The Times', with the page turned down at the chess problem. Then, seeing that Winston's glass was empty, he brought the gin bottle and filled it. There was no need to give orders. They knew his habits. The chessboard was always waiting for him, his corner table was always reserved; even when 364 1984 the place was full he had it to himself, since nobody cared to be seen sitting too close to him. He never even bothered to count his drinks. At irregular intervals they presented him with a dirty slip of paper which they said was the bill, but he had the impression that they always undercharged him. It would have made no difference if it had been the other way about. He had always plenty of money nowadays. He even had a job, a sinecure, more highly-paid than his old job had been. The music from the telescreen stopped and a voice took over. Winston raised his head to listen. No bulletins from the front, however. It was merely a brief announcement from the Ministry of Plenty. In the preceding quarter, it ap- peared, the Tenth Three-Year Plan's quota for bootlaces had been overfulfilled by 98 per cent. He examined the chess problem and set out the pieces. It was a tricky ending, involving a couple of knights. 'White to play and mate in two moves.' Winston looked up at the por- trait of Big Brother. White always mates, he thought with a sort of cloudy mysticism. Always, without exception, it is so arranged. In no chess problem since the beginning of the world has black ever won. Did it not symbolize the eternal, unvarying triumph of Good over Evil? The huge face gazed back at him, full of calm power. White always mates. The voice from the telescreen paused and added in a dif- ferent and much graver tone: 'You are warned to stand by for an important announcement at fifteen-thirty Fifteen- thirty! This is news of the highest importance. Take care not to miss it. Fifteen-thirty!' The tinkling music struck up FreeeBooksatPlaneteBook.com 365 again. Winston's heart stirred. That was the bulletin from the front; instinct told him that it was bad news that was com- ing. All day, with little spurts of excitement, the thought of a smashing defeat in Africa had been in and out of his mind. He seemed actually to see the Eurasian army swarm- ing across the never-broken frontier and pouring down into the tip of Africa like a column of ants. Why had it not been possible to outflank them in some way? The outline of the West African coast stood out vividly in his mind. He picked up the white knight and moved it across the board. THERE was the proper spot. Even while he saw the black horde racing southward he saw another force, mysteriously assembled, suddenly planted in their rear, cutting their co- munications by land and sea. He felt that by willing it he was bringing that other force into existence. But it was nec- essary to act quickly. If they could get control of the whole of Africa, if they had airfields and submarine bases at the Cape, it would cut Oceania in two. It might mean anything: defeat, breakdown, the redivision of the world, the destruc- tion of the Party! He drew a deep breath. An extraordinary medley of feeling — but it was not a medley, exactly; rather it was successive layers of feeling, in which one could not say which layer was undermost — struggled inside him. The spasm passed. He put the white knight back in its place, but for the moment he could not settle down to se- rious study of the chess problem. His thoughts wandered again. Almost unconsciously he traced with his finger in the dust on the table: 366 1984 2+2=5 "They can't get inside you,' she had said. But they could get inside you. 'What happens to you here is FOR EVER,' O'Brien had said. That was a true word. There were things, your own acts, from which you could never recover. Some- thing was killed in your breast: burnt out, cauterized out. He had seen her; he had even spoken to her. There was no danger in it. He knew as though instinctively that they now took almost no interest in his doings. He could have arranged to meet her a second time if either of them had wanted to. Actually it was by chance that they had met. It was in the Park, on a vile, biting day in March, when the earth was like iron and all the grass seemed dead and there was not a bud anywhere except a few crocuses which had pushed themselves up to be dismembered by the wind. He was hurrying along with frozen hands and watering eyes when he saw her not ten metres away from him. It struck him at once that she had changed in some ill-defined way. They almost passed one another without a sign, then he turned and followed her, not very eagerly. He knew that there was no danger, nobody would take any interest in him. She did not speak. She walked obliquely away across the grass as though trying to get rid of him, then seemed to re- sign herself to having him at her side. Presently they were in among a clump of ragged leafless shrubs, useless either for concealment or as protection from the wind. They halted. It was vilely cold. The wind whistled through the twigs and fretted the occasional, dirty-looking crocuses. He put his FreeeBooksatPlaneteBook.com 367 arm round her waist. There was no telescreen, but there must be hidden microphones: besides, they could be seen. It did not mat- ter, nothing mattered. They could have lain down on the ground and done THAT if they had wanted to. His flesh froze with horror at the thought of it. She made no response whatever to the clasp of his arm; she did not even try to dis- engage herself. He knew now what had changed in her. Her face was sallower, and there was a long scar, partly hidden by the hair, across her forehead and temple; but that was not the change. It was that her waist had grown thicker, and, in a surprising way, had stiffened. He remembered how once, after the explosion of a rocket bomb, he had helped to drag a corpse out of some ruins, and had been astonished not only by the incredible weight of the thing, but by its rigidity and awkwardness to handle, which made it seem more like stone than flesh. Her body felt like that. It occurred to him that the texture of her skin would be quite different from what it had once been. He did not attempt to kiss her, nor did they speak. As they walked back across the grass, she looked directly at him for the first time. It was only a momentary glance, full of con- tempt and dislike. He wondered whether it was a dislike that came purely out of the past or whether it was inspired also by his bloated face and the water that the wind kept squeez- ing from his eyes. They sat down on two iron chairs, side by side but not too close together. He saw that she was about to speak. She moved her clumsy shoe a few centimetres and deliberately crushed a twig. Her feet seemed to have grown 368 1984 broader, he noticed. 'I betrayed you,' she said baldly. 'I betrayed you,' he said. She gave him another quick look of dislike. 'Sometimes,' she said, 'they threaten you with something something you can't stand up to, can't even think about. And then you say, 'Don't do it to me, do it to somebody else, do it to so-and-so.' And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn't really mean it. But that isn't true. At the time when it happens you do mean it. You think there's no other way of saving yourself, and you're quite ready to save yourself that way. You WANT it to happen to the other person. You don't give a damn what they suffer. All you care about is yourself All you care about is yourself,' he echoed. And after that, you don't feel the same towards the other person any longer.' 'No,' he said, 'you don't feel the same.' There did not seem to be anything more to say. The wind plastered their thin overalls against their bodies. Almost at once it became embarrassing to sit there in silence: besides, it was too cold to keep still. She said something about catch- ing her Tube and stood up to go. 'We must meet again,' he said. 'Yes,' she said, 'we must meet again.' He followed irresolutely for a little distance, half a pace behind her. They did not speak again. She did not actually try to shake him off, but walked at just such a speed as to FreeeBooksatPlaneteBook.com 369 prevent his keeping abreast of her. He had made up his mind that he would accompany her as far as the Tube station, but suddenly this process of trailing along in the cold seemed pointless and unbearable. He was overwhelmed by a desire not so much to get away from Julia as to get back to the Chestnut Tree Cafe, which had never seemed so attractive as at this moment. He had a nostalgic vision of his corner table, with the newspaper and the chessboard and the ever- flowing gin. Above all, it would be warm in there. The next moment, not altogether by accident, he allowed himself to become separated from her by a small knot of people. He made a halfhearted attempt to catch up, then slowed down, turned, and made off in the opposite direction. When he had gone fifty metres he looked back. The street was not crowded, but already he could not distinguish her. Any one of a dozen hurrying figures might have been hers. Perhaps her thickened, stiffened body was no longer recognizable from behind. At the time when it happens,' she had said, 'you do mean it.' He had meant it. He had not merely said it, he had wished it. He had wished that she and not he should be delivered over to the Something changed in the music that trickled from the telescreen. A cracked and jeering note, a yellow note, came into it. And then — perhaps it was not happening, perhaps it was only a memory taking on the semblance of sound — a voice was singing: 'Under the spreading chestnut tree 370 1984 / sold you and you sold me ' The tears welled up in his eyes. A passing waiter noticed that his glass was empty and came back with the gin bottle. He took up his glass and sniffed at it. The stuff grew not less but more horrible with every mouthful he drank. But it had become the element he swam in. It was his life, his death, and his resurrection. It was gin that sank him into stupor every night, and gin that revived him every morning. When he woke, seldom before eleven hundred, with gummed-up eyelids and fiery mouth and a back that seemed to be broken, it would have been impossible even to rise from the horizontal if it had not been for the bottle and teacup placed beside the bed overnight. Through the midday hours he sat with glazed face, the bottle handy, lis- tening to the telescreen. From fifteen to closing-time he was a fixture in the Chestnut Tree. No one cared what he did any longer, no whistle woke him, no telescreen admon- ished him. Occasionally, perhaps twice a week, he went to a dusty, forgotten-looking office in the Ministry of Truth and did a little work, or what was called work. He had been ap- pointed to a sub-committee of a sub-committee which had sprouted from one of the innumerable committees dealing with minor difficulties that arose in the compilation of the Eleventh Edition of the Newspeak Dictionary. They were engaged in producing something called an Interim Report, but what it was that they were reporting on he had never definitely found out. It was something to do with the ques- tion of whether commas should be placed inside brackets, FreeeBooksatPlaneteBook.com 371 or outside. There were four others on the committee, all of them persons similar to himself. There were days when they assembled and then promptly dispersed again, frankly ad- mitting to one another that there was not really anything to be done. But there were other days when they settled down to their work almost eagerly, making a tremendous show of entering up their minutes and drafting long memoranda which were never finished — when the argument as to what they were supposedly arguing about grew extraordinarily involved and abstruse, with subtle haggling over definitions, enormous digressions, quarrels — threats, even, to appeal to higher authority. And then suddenly the life would go out of them and they would sit round the table looking at one another with extinct eyes, like ghosts fading at cock-crow. The telescreen was silent for a moment. Winston raised his head again. The bulletin! But no, they were merely changing the music. He had the map of Africa behind his eyelids. The movement of the armies was a diagram: a black arrow tearing vertically southward, and a white arrow hori- zontally eastward, across the tail of the first. As though for reassurance he looked up at the imperturbable face in the portrait. Was it conceivable that the second arrow did not even exist? His interest flagged again. He drank another mouthful of gin, picked up the white knight and made a tentative move. Check. But it was evidently not the right move, because Uncalled, a memory floated into his mind. He saw a candle-lit room with a vast white- counterpaned bed, and himself, a boy of nine or ten, sitting on the floor, shaking 1984 a dice-box, and laughing excitedly. His mother was sitting opposite him and also laughing. It must have been about a month before she disappeared. It was a moment of reconciliation, when the nagging hun- ger in his belly was forgotten and his earlier affection for her had temporarily revived. He remembered the day well, a pelting, drenching day when the water streamed down the window-pane and the light indoors was too dull to read by. The boredom of the two children in the dark, cramped bedroom became unbearable. Winston whined and griz- zled, made futile demands for food, fretted about the room pulling everything out of place and kicking the wainscot- ing until the neighbours banged on the wall, while the younger child wailed intermittently. In the end his mother said, 'Now be good, and I'll buy you a toy. A lovely toy — you'll love it'; and then she had gone out in the rain, to a little general shop which was still sporadically open nearby, and came back with a cardboard box containing an outfit of Snakes and Ladders. He could still remember the smell of the damp cardboard. It was a miserable outfit. The board was cracked and the tiny wooden dice were so ill- cut that they would hardly lie on their sides. Winston looked at the thing sulkily and without interest. But then his mother lit a piece of candle and they sat down on the floor to play. Soon he was wildly excited and shouting with laughter as the tid- dly-winks climbed hopefully up the ladders and then came slithering down the snakes again, almost to the starting- point. They played eight games, winning four each. His tiny sister, too young to understand what the game was about, Free eBooks at Planet eBook.com had sat propped up against a bolster, laughing because the others were laughing. For a whole afternoon they had all been happy together, as in his earlier childhood. He pushed the picture out of his mind. It was a false memory. He was troubled by false memories occasionally. They did not matter so long as one knew them for what they were. Some things had happened, others had not happened. He turned back to the chessboard and picked up the white knight again. Almost in the same instant it dropped on to the board with a clatter. He had started as though a pin had run into him. A shrill trumpet-call had pierced the air. It was the bul- letin! Victory! It always meant victory when a trumpet-call preceded the news. A sort of electric drill ran through the cafe. Even the waiters had started and pricked up their ears. The trumpet-call had let loose an enormous volume of noise. Already an excited voice was gabbling from the tele- screen, but even as it started it was almost drowned by a roar of cheering from outside. The news had run round the streets like magic. He could hear just enough of what was issuing from the telescreen to realize that it had all hap- pened, as he had foreseen; a vast seaborne armada had secretly assembled a sudden blow in the enemy's rear, the white arrow tearing across the tail of the black. Fragments of triumphant phrases pushed themselves through the din: 'Vast strategic manoeuvre — perfect co-ordination — utter rout — half a million prisoners — complete demoraliza- tion — control of the whole of Africa — bring the war within 1984 measurable distance of its end — victory — greatest victory in human history — victory, victory, victory!' Under the table Winston's feet made convulsive move- ments. He had not stirred from his seat, but in his mind he was running, swiftly running, he was with the crowds outside, cheering himself deaf. He looked up again at the portrait of Big Brother. The colossus that bestrode the world! The rock against which the hordes of Asia dashed themselves in vain! He thought how ten minutes ago — yes, only ten minutes — there had still been equivocation in his heart as he wondered whether the news from the front would be of victory or defeat. Ah, it was more than a Eur- asian army that had perished! Much had changed in him since that first day in the Ministry of Love, but the final, in- dispensable, healing change had never happened, until this moment. The voice from the telescreen was still pouring forth its tale of prisoners and booty and slaughter, but the shouting outside had died down a little. The waiters were turning back to their work. One of them approached with the gin bottle. Winston, sitting in a blissful dream, paid no at- tention as his glass was filled up. He was not running or cheering any longer. He was back in the Ministry of Love, with everything forgiven, his soul white as snow. He was in the public dock, confessing everything, implicating every- body. He was walking down the white-tiled corridor, with the feeling of walking in sunlight, and an armed guard at his back. The long-hoped-for bullet was entering his brain. He gazed up at the enormous face. Forty years it had tak- Free eBooks at Planet eBook.com en him to learn what kind of smile was hidden beneath the dark moustache. cruel, needless misunderstanding! O stubborn, self-willed exile from the loving breast! Two gin- scented tears trickled down the sides of his nose. But it was all right, everything was all right, the struggle was finished. He had won the victory over himself. He loved Big Brother. THE END APPENDIX. The Principles of Newspeak Newspeak was the official language of Oceania and had been devised to meet the ideological needs of Ingsoc, or English Socialism. In the year 1984 there was not as yet anyone who used Newspeak as his sole means of commu- nication, either in speech or writing. The leading articles in 'The Times' were written in it, but this was a TOUR DE FORCE which could only be carried out by a specialist. It was expected that Newspeak would have finally supersed- ed Oldspeak (or Standard English, as we should call it) by about the year 2050. Meanwhile it gained ground steadi- ly, all Party members tending to use Newspeak words and grammatical constructions more and more in their every- day speech. The version in use in 1984, and embodied in the Ninth and Tenth Editions of the Newspeak Dictionary, was a provisional one, and contained many superfluous words and archaic formations which were due to be suppressed later. It is with the final, perfected version, as embodied in the Eleventh Edition of the Dictionary, that we are con- cerned here. The purpose of Newspeak was not only to provide a 376 1984 medium of expression for the world-view and mental hab- its proper to the devotees of Ingsoc, but to make all other modes of thought impossible. It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought — that is, a thought diverging from the principles of Ingsoc — should be literally unthink- able, at least so far as thought is dependent on words. Its vocabulary was so constructed as to give exact and of- ten very subtle expression to every meaning that a Party member could properly wish to express, while excluding all other meanings and also the possibility of arriving at them by indirect methods. This was done partly by the invention of new words, but chiefly by eliminating unde- sirable words and by stripping such words as remained of unorthodox meanings, and so far as possible of all second- ary meanings whatever. To give a single example. The word FREE still existed in Newspeak, but it could only be used in such statements as 'This dog is free from lice' or "This field is free from weeds'. It could not be used in its old sense of 'politically free' or 'intellectually free' since political and in- tellectual freedom no longer existed even as concepts, and were therefore of necessity nameless. Quite apart from the suppression of definitely heretical words, reduction of vo- cabulary was regarded as an end in itself, and no word that could be dispensed with was allowed to survive. Newspeak was designed not to extend but to DIMINISH the range of thought, and this purpose was indirectly assisted by cutting the choice of words down to a minimum. Newspeak was founded on the English language as we Free eBooks at Planet eBook.com now know it, though many Newspeak sentences, even when not containing newly- created words, would be barely intel- ligible to an English-speaker of our own day Newspeak words were divided into three distinct classes, known as the A vocabulary, the B vocabulary (also called compound words), and the C vocabulary. It will be simpler to discuss each class separately, but the grammatical peculiarities of the language can be dealt with in the section devoted to the A vocabulary, since the same rules held good for all three categories. THE A VOCABULARY. The A vocabulary consisted of the words needed for the business of everyday life — for such things as eating, drinking, working, putting on one's clothes, going up and down stairs, riding in vehicles, garden- ing, cooking, and the like. It was composed almost entirely of words that we already possess words like HIT, RUN, DOG, TREE, SUGAR, HOUSE, FIELD— but in compari- son with the present-day English vocabulary their number was extremely small, while their meanings were far more rigidly defined. All ambiguities and shades of meaning had been purged out of them. So far as it could be achieved, a Newspeak word of this class was simply a staccato sound expressing ONE clearly understood concept. It would have been quite impossible to use the A vocabulary for literary purposes or for political or philosophical discussion. It was intended only to express simple, purposive thoughts, usu- ally involving concrete objects or physical actions. The grammar of Newspeak had two outstanding pe- culiarities. The first of these was an almost complete 378 1984 interchangeability between different parts of speech. Any word in the language (in principle this applied even to very abstract words such as IF or WHEN) could be used either as verb, noun, adjective, or adverb. Between the verb and the noun form, when they were of the same root, there was never any variation, this rule of itself involving the de- struction of many archaic forms. The word THOUGHT, for example, did not exist in Newspeak. Its place was tak- en by THINK, which did duty for both noun and verb. No etymological principle was followed here: in some cases it was the original noun that was chosen for retention, in oth- er cases the verb. Even where a noun and verb of kindred meaning were not etymologically connected, one or other of them was frequently suppressed. There was, for example, no such word as CUT, its meaning being sufficiently cov- ered by the noun-verb KNIFE. Adjectives were formed by adding the suffix -FUL to the noun-verb, and adverbs by adding -WISE. Thus for example, SPEEDFUL meant 'rapid' and SPEEDWISE meant 'quickly. Certain of our present- day adjectives, such as GOOD, STRONG, BIG, BLACK, SOFT, were retained, but their total number was very small. There was little need for them, since almost any adjectival meaning could be arrived at by adding -FUL to a noun-verb. None of the now- existing adverbs was retained, except for a very few already ending in -WISE: the -WISE termination was invariable. The word WELL, for example, was replaced by GOODWISE. In addition, any word — this again applied in principle to every word in the language — could be negatived by add- Free eBooks at Planet eBook.com ing the affix UN-, or could be strengthened by the affix PLUS-, or, for still greater emphasis, DOUBLEPLUS-. Thus, for example, UNCOLD meant 'warm', while PLUSCOLD and DOUBLEPLUSCOLD meant, respectively, 'very cold' and 'superlatively cold'. It was also possible, as in present- day English, to modify the meaning of almost any word by prepositional affixes such as ANTE-, POST-, UP-, DOWN-, etc. By such methods it was found possible to bring about an enormous diminution of vocabulary. Given, for instance, the word GOOD, there was no need for such a word as BAD, since the required meaning was equally well — indeed, bet- ter — expressed by UNGOOD. All that was necessary, in any case where two words formed a natural pair of oppo- sites, was to decide which of them to suppress. DARK, for example, could be replaced by UNLIGHT, or LIGHT by UNDARK, according to preference. The second distinguishing mark of Newspeak gram- mar was its regularity. Subject to a few exceptions which are mentioned below all inflexions followed the same rules. Thus, in all verbs the preterite and the past participle were the same and ended in -ED. The preterite of STEAL was STEALED, the preterite of THINK was THINKED, and so on throughout the language, all such forms as SWAM, GAVE, BROUGHT, SPOKE, TAKEN, etc., being abolished. All plurals were made by adding -S or -ES as the case might be. The plurals OF MAN, OX, LIFE, were MANS, OXES, LIFES. Comparison of adjectives was invariably made by adding -ER, -EST (GOOD, GOODER, GOODEST), ir- regular forms and the MORE, MOST formation being 380 1984 suppressed. The only classes of words that were still allowed to inflect irregularly were the pronouns, the relatives, the demonstra- tive adjectives, and the auxiliary verbs. All of these followed their ancient usage, except that WHOM had been scrapped as unnecessary, and the SHALL, SHOULD tenses had been dropped, all their uses being covered by WILL and WOULD. There were also certain irregularities in word-formation arising out of the need for rapid and easy speech. A word which was difficult to utter, or was liable to be incorrectly heard, was held to be ipso facto a bad word; occasionally therefore, for the sake of euphony, extra letters were insert- ed into a word or an archaic formation was retained. But this need made itself felt chiefly in connexion with the B vocabulary. WHY so great an importance was attached to ease of pronunciation will be made clear later in this essay. THE B VOCABULARY. The B vocabulary consisted of words which had been deliberately constructed for political purposes: words, that is to say, which not only had in every case a political implication, but were intended to impose a desirable mental attitude upon the person using them. Without a full understanding of the principles of Ingsoc it was difficult to use these words correctly. In some cases they could be translated into Oldspeak, or even into words taken from the A vocabulary, but this usually demanded a long paraphrase and always involved the loss of certain overtones. The B words were a sort of verbal shorthand, of- ten packing whole ranges of ideas into a few syllables, and at the same time more accurate and forcible than ordinary FreeeBooksatPlaneteBook.com 381 language. The B words were in all cases compound words. [Com- pound words such as SPEAKWRITE, were of course to be found in the A vocabulary, but these were merely convenient abbreviations and had no special ideologcal colour.] They consisted of two or more words, or portions of words, weld- ed together in an easily pronounceable form. The resulting amalgam was always a noun-verb, and inflected according to the ordinary rules. To take a single example: the word GOODTHINK, meaning, very roughly, 'orthodoxy, or, if one chose to regard it as a verb, 'to think in an orthodox manner'. This inflected as follows: noun-verb, GOOD- THINK; past tense and past participle, GOODTHINKED; present participle, GOOD-THINKING; adjective, GOOD- THINKFUL; adverb, GOODTHINKWISE; verbal noun, GOODTHINKER. The B words were not constructed on any etymological plan. The words of which they were made up could be any parts of speech, and could be placed in any order and muti- lated in any way which made them easy to pronounce while indicating their derivation. In the word CRIMETHINK (thought crime), for instance, the THINK came second, whereas in THINKPOL (Thought Police) it came first, and in the latter word POLICE had lost its second syllable. Because of the great difficulty in securing euphony, irregu- lar formations were commoner in the B vocabulary than in the A vocabulary. For example, the adjective forms of MINITRUE, MINIPAX, and MINILUV were, respectively, MINITRUTHFUL, MINIPEACEFUL, and MINILOVELY, 382 1984 simply because -TRUEFUL, -PAXFUL, and -LOVEFUL were slightly awkward to pronounce. In principle, however, all B words could inflect, and all inflected in exactly the same way. Some of the B words had highly subtilized meanings, barely intelligible to anyone who had not mastered the language as a whole. Consider, for example, such a typical sentence from a 'Times' leading article as OLDTHINKERS UNBELLYFEEL INGSOC. The shortest rendering that one could make of this in Oldspeak would be: 'Those whose ideas were formed before the Revolution cannot have a full emotional understanding of the principles of English So- cialism.' But this is not an adequate translation. To begin with, in order to grasp the full meaning of the Newspeak sentence quoted above, one would have to have a clear idea of what is meant by INGSOC. And in addition, only a per- son thoroughly grounded in Ingsoc could appreciate the full force of the word BELLYFEEL, which implied a blind, enthusiastic acceptance difficult to imagine today; or of the word OLDTHINK, which was inextricably mixed up with the idea of wickedness and decadence. But the special func- tion of certain Newspeak words, of which OLDTHINK was one, was not so much to express meanings as to de- stroy them. These words, necessarily few in number, had had their meanings extended until they contained within themselves whole batteries of words which, as they were sufficiently covered by a single comprehensive term, could now be scrapped and forgotten. The greatest difficulty fac- ing the compilers of the Newspeak Dictionary was not to FreeeBooksatPlaneteBook.com 383 invent new words, but, having invented them, to make sure what they meant: to make sure, that is to say, what ranges of words they cancelled by their existence. As we have already seen in the case of the word FREE, words which had once borne a heretical meaning were sometimes retained for the sake of convenience, but only with the undesirable meanings purged out of them. Count- less other words such as HONOUR, JUSTICE, MORALITY, INTERNATIONALISM, DEMOCRACY, SCIENCE, and RELIGION had simply ceased to exist. A few blanket words covered them, and, in covering them, abolished them. All words grouping themselves round the concepts of liber- ty and equality, for instance, were contained in the single word CRIMETHINK, while all words grouping themselves round the concepts of objectivity and rationalism were contained in the single word OLDTHINK. Greater preci- sion would have been dangerous. What was required in a Party member was an outlook similar to that of the ancient Hebrew who knew, without knowing much else, that all na- tions other than his own worshipped 'false gods'. He did not need to know that these gods were called Baal, Osiris, Moloch, Ashtaroth, and the like: probably the less he knew about them the better for his orthodoxy. He knew Jehovah and the commandments of Jehovah: he knew, therefore, that all gods with other names or other attributes were false gods. In somewhat the same way, the party member knew what constituted right conduct, and in exceedingly vague, generalized terms he knew what kinds of departure from it were possible. His sexual life, for example, was entirely 384 1984 regulated by the two Newspeak words SEXCRIME (sex- ual immorality) and GOODSEX (chastity). SEXCRIME covered all sexual misdeeds whatever. It covered fornica- tion, adultery, homosexuality, and other perversions, and, in addition, normal intercourse practised for its own sake. There was no need to enumerate them separately, since they were all equally culpable, and, in principle, all punishable by death. In the C vocabulary, which consisted of scientific and technical words, it might be necessary to give special- ized names to certain sexual aberrations, but the ordinary citizen had no need of them. He knew what was meant by GOODSEX — that is to say, normal intercourse between man and wife, for the sole purpose of begetting children, and without physical pleasure on the part of the woman: all else was SEXCRIME. In Newspeak it was seldom possible to follow a heretical thought further than the perception that it WAS heretical: beyond that point the necessary words were nonexistent. No word in the B vocabulary was ideologically neutral. A great many were euphemisms. Such words, for instance, as JOYCAMP (forced-labour camp) or MINIPAX Minis- try of Peace, i.e. Ministry of War) meant almost the exact opposite of what they appeared to mean. Some words, on the other hand, displayed a frank and contemptuous un- derstanding of the real nature of Oceanic society. An example was PROLEFEED, meaning the rubbishy enter- tainment and spurious news which the Party handed out to the masses. Other words, again, were ambivalent, hav- ing the connotation 'good' when applied to the Party and FreeeBooksatPlaneteBook.com 385 'bad' when applied to its enemies. But in addition there were great numbers of words which at first sight appeared to be mere abbreviations and which derived their ideological co- lour not from their meaning, but from their structure. So far as it could be contrived, everything that had or might have political significance of any kind was fitted into the B vocabulary. The name of every organization, or body of people, or doctrine, or country, or institution, or public building, was invariably cut down into the familiar shape; that is, a single easily pronounced word with the smallest number of syllables that would preserve the original deri- vation. In the Ministry of Truth, for example, the Records Department, in which Winston Smith worked, was called RECDEP, the Fiction Department was called FICDEP, the Teleprogrammes Department was called TELEDEP, and so on. This was not done solely with the object of saving time. Even in the early decades of the twentieth century, tele- scoped words and phrases had been one of the characteristic features of political language; and it had been noticed that the tendency to use abbreviations of this kind was most marked in totalitarian countries and totalitarian organi- zations. Examples were such words as NAZI, GESTAPO, COMINTERN, INPRECORR, AGITPROP. In the begin- ning the practice had been adopted as it were instinctively, but in Newspeak it was used with a conscious purpose. It was perceived that in thus abbreviating a name one nar- rowed and subtly altered its meaning, by cutting out most of the associations that would otherwise cling to it. The words COMMUNIST INTERNATIONAL, for instance, call up 386 1984 a composite picture of universal human brotherhood, red flags, barricades, Karl Marx, and the Paris Commune. The word COMINTERN, on the other hand, suggests merely a tightly-knit organization and a well-defined body of doc- trine. It refers to something almost as easily recognized, and as limited in purpose, as a chair or a table. COMIN- TERN is a word that can be uttered almost without taking thought, whereas COMMUNIST INTERNATIONAL is a phrase over which one is obliged to linger at least mo- mentarily. In the same way, the associations called up by a word like MINITRUE are fewer and more controllable than those called up by MINISTRY OF TRUTH. This accounted not only for the habit of abbreviating whenever possible, but also for the almost exaggerated care that was taken to make every word easily pronounceable. In Newspeak, euphony outweighed every consideration other than exactitude of meaning. Regularity of grammar was always sacrificed to it when it seemed necessary. And rightly so, since what was required, above all for political purposes, was short clipped words of unmistakable mean- ing which could be uttered rapidly and which roused the minimum of echoes in the speaker's mind. The words of the B vocabulary even gained in force from the fact that nearly all of them were very much alike. Almost invariably these words— GOODTHINK, MINIPAX, PROLEFEED, SEX- CRIME, JOYCAMP, INGSOC, BELLYFEEL, THINKPOL, and countless others — were words of two or three syllables, with the stress distributed equally between the first syllable and the last. The use of them encouraged a gabbling style of FreeeBooksatPlaneteBook.com 387 speech, at once staccato and monotonous. And this was ex- actly what was aimed at. The intention was to make speech, and especially speech on any subject not ideologically neu- tral, as nearly as possible independent of consciousness. For the purposes of everyday life it was no doubt necessary, or sometimes necessary, to reflect before speaking, but a Party member called upon to make a political or ethical judge- ment should be able to spray forth the correct opinions as automatically as a machine gun spraying forth bullets. His training fitted him to do this, the language gave him an al- most foolproof instrument, and the texture of the words, with their harsh sound and a certain wilful ugliness which was in accord with the spirit of Ingsoc, assisted the process still further. So did the fact of having very few words to choose from. Relative to our own, the Newspeak vocabulary was tiny, and new ways of reducing it were constantly being devised. Newspeak, indeed, differed from most all other languages in that its vocabulary grew smaller instead of larger every year. Each reduction was a gain, since the smaller the area of choice, the smaller the temptation to take thought. Ulti- mately it was hoped to make articulate speech issue from the larynx without involving the higher brain centres at all. This aim was frankly admitted in the Newspeak word DUCKSPEAK, meaning 'to quack like a duck'. Like various other words in the B vocabulary, DUCKSPEAK was ambiv- alent in meaning. Provided that the opinions which were quacked out were orthodox ones, it implied nothing but praise, and when 'The Times' referred to one of the orators 1984 of the Party as a DOUBLEPLUSGOOD DUCKSPEAKER it was paying a warm and valued compliment. THE C VOCABULARY. The C vocabulary was supple- mentary to the others and consisted entirely of scientific and technical terms. These resembled the scientific terms in use today, and were constructed from the same roots, but the usual care was taken to define them rigidly and strip them of undesirable meanings. They followed the same grammatical rules as the words in the other two vocabu- laries. Very few of the C words had any currency either in everyday speech or in political speech. Any scientific work- er or technician could find all the words he needed in the list devoted to his own speciality, but he seldom had more than a smattering of the words occurring in the other lists. Only a very few words were common to all lists, and there was no vocabulary expressing the function of Science as a habit of mind, or a method of thought, irrespective of its particular branches. There was, indeed, no word for 'Sci- ence', any meaning that it could possibly bear being already sufficiently covered by the word INGSOC. From the foregoing account it will be seen that in New- speak the expression of unorthodox opinions, above a very low level, was well-nigh impossible. It was of course pos- sible to utter heresies of a very crude kind, a species of blasphemy. It would have been possible, for example, to say BIG BROTHER IS UNGOOD. But this statement, which to an orthodox ear merely conveyed a self-evident absur- dity, could not have been sustained by reasoned argument, because the necessary words were not available. Ideas inim- FreeeBooksatPlaneteBook.com 389 ical to Ingsoc could only be entertained in a vague wordless form, and could only be named in very broad terms which lumped together and condemned whole groups of heresies without defining them in doing so. One could, in fact, only use Newspeak for unorthodox purposes by illegitimately translating some of the words back into Oldspeak. For ex- ample, ALL MANS ARE EQUAL was a possible Newspeak sentence, but only in the same sense in which ALL MEN ARE REDHAIRED is a possible Oldspeak sentence. It did not contain a grammatical error, but it expressed a palpa- ble untruth — i.e. that all men are of equal size, weight, or strength. The concept of political equality no longer existed, and this secondary meaning had accordingly been purged out of the word EQUAL. In 1984, when Oldspeak was still the normal means of communication, the danger theo- retically existed that in using Newspeak words one might remember their original meanings. In practice it was not difficult for any person well grounded in DOUBLETHINK to avoid doing this, but within a couple of generations even the possibility of such a lapse would have vaished. A per- son growing up with Newspeak as his sole language would no more know that EQUAL had once had the second- ary meaning of 'politically equal', or that FREE had once meant 'intellectually free', than for instance, a person who had never heard of chess would be aware of the secondary meanings attaching to QUEEN and ROOK. There would be many crimes and errors which it would be beyond his power to commit, simply because they were nameless and therefore unimaginable. And it was to be foreseen that with 1984 the passage of time the distinguishing characteristics of Newspeak would become more and more pronounced — its words growing fewer and fewer, their meanings more and more rigid, and the chance of putting them to improper uses always diminishing. When Oldspeak had been once and for all superseded, the last link with the past would have been severed. History had already been rewritten, but fragments of the literature of the past survived here and there, imperfectly censored, and so long as one retained one's knowledge of Oldspeak it was possible to read them. In the future such fragments, even if they chanced to survive, would be unintelligible and untranslatable. It was impossible to translate any pas- sage of Oldspeak into Newspeak unless it either referred to some technical process or some very simple everyday ac- tion, or was already orthodox (GOODTHINKFUL would be the Newspeak expression) in tendency. In practice this meant that no book written before approximately 1960 could be translated as a whole. Pre-revolutionary literature could only be subjected to ideological translation — that is, alteration in sense as well as language. Take for example the well-known passage from the Declaration of Indepen- dence: WE HOLD THESE TRUTHS TO BE SELF-EVIDENT, THAT ALL MEN ARE CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN INALIENABLE RIGHTS, THAT AMONG THESE ARE LIFE, LIBERTY, AND THE PURSUIT OF HAPPINESS. Free eBooks at Planet eBook.com 391 THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN, DERIVING THEIR POWERS FROM THE CONSENT OF THE GOVERNED. THAT WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THOSE ENDS, IT IS THE RIGHT OF THE PEOPLE WALTER OR ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT... It would have been quite impossible to render this into Newspeak while keeping to the sense of the original. The nearest one could come to doing so would be to swallow the whole passage up in the single word CRIMETHINK. A full translation could only be an ideological translation, where- by Jefferson's words would be changed into a panegyric on absolute government. A good deal of the literature of the past was, indeed, al- ready being transformed in this way. Considerations of prestige made it desirable to preserve the memory of cer- tain historical figures, while at the same time bringing their achievements into line with the philosophy of Ingsoc. Various writers, such as Shakespeare, Milton, Swift, By- ron, Dickens, and some others were therefore in process of translation: when the task had been completed, their orig- inal writings, with all else that survived of the literature of the past, would be destroyed. These translations were a slow and difficult business, and it was not expected that they would be finished before the first or second decade of the twenty-first century. There were also large quantities of merely utilitarian literature — indispensable technical man- 1984 uals, and the like — that had to be treated in the same way. It was chiefly in order to allow time for the preliminary work of translation that the final adoption of Newspeak had been fixed for so late a date as 2050. Free eBooks at Planet eBook.com Alexander Merow Prey World Citizen 1-564398B-278843 Novel Parti Prey World Chapters Foreword 5 Citizen 1-564398B-278843 7 Automated Trial 23 Big Eye 31 The Change 49 Outsourced 56 World Peace in Ivas? 82 Rebellion and Fresh Snow 98 Procrastination is the Thief of Time! 116 Aux Champs-Elysees 139 The Lull before the Storm 155 Bomb-happy... 171 Red Moon 178 With him 193 Prey World - Citizen 1-564398B-278843 Content The year 2028. Mankind is in the stranglehold of a worldwide surveillance state. Frank Kohlhaas, a petty citizen, lives a cheerless life, working as an agency worker in a steel plant. One day, he gets into a conflict with the tyrannical system, because of an unfortunate accident. An automated trail convicts him to five years of imprisonment and Frank disappears in a detention centre, where he suffers under a cruel system of brainwashing and reeducation. After eight months of pain, the authorities decide to transfer him to another prison. On the way there, something unexpected happens. Suddenly everything changes and the young man finds himself caught between the fronts... Foreword This is the English version of the first book of Alexander Merow's "Prey World" series. The novel was translated by Thorsten Weber - and the whole procedure entailed a lot of work. But it was also really funny. It is not a professional translation and the translator is not a "native speaker" or English teacher. He is just a guy who loves science-fiction and dystopias. So try not to laugh at some of the translated phrases, or the wrath of a real freak will come over you! Nevertheless, we thought that would be a good idea to translate this interesting, courageous and critical novel into the English language. At the same time it will also enable English speaking people to join Alexander Merow's growing audience. "Prey World" is neither an ordinary book nor light entertainment. There is already plenty of "light entertainment" in our times - far too much. On the other hand, there are not enough books like "Prey World". Books that make you think about the world we live in. And it is important that people begin to think. The author has already found numerous interested readers all over Germany, and we hope, he will find additional readers in the English-speaking countries. We would also be glad, if a "real" mother-tongue speaker were to edit this English version one day. Some readers compare "Prey World" with George Orweirs "1984", the classic among the dystopic novels. Others see elements of Bradbury's "Fahrenheit 451" in it. However, critical thinkers and friends of so called "conspiracy theories" will have their fun with "Prey World". Is Alexander Merow' s vision of the future really realistic at all? A worldwide surveillance state? A World Government under the control of a ruthless secret society? We will see! And always remember... "Only a fool would think that "Prey World" is nothing but fiction!" (Alexander Merow) Have fun! Alexander Merow and Thorsten Weber, Berlin 201 1 E-mail: A.Merow@gmx.de "Maybe it is nothing but madness and suicide. Maybe it will not change the world, but this is not important for me. Nevertheless, it will change something for me! I have suffered too much to humble myself anymore. They have told us to humble ourselves - since the kindergarten. Shut up! Consume! Obey! Endure! Believe everything! Watch shit! Buy shit! Eat shit! Turn the other cheek! What has become of us? Why have we become sheep? Why do we endure this all without doing something? Why has nobody the guts to act? Thorsten's books were a real eye-opener to me! Now, I know who they are and what they plan for us all. And I can't forget what they have done to me. They call us "cattle". Okay, then I will be the black sheep in the flock. And the black sheep will fight back now! And it does not fear the butcher anymore, because even a butcher can be killed. Franky, the little black sheep, will make them pay now! And I hope that the flock of white sheep will wake up some day." P.S.: If I don't come back, please give this book to Julia... Diary entry of Frank Kohlhaas, 17.02.2029 Citizen 1-564398B-278843 Frank Kohlhaas, who was called citizen 1-564398B-278843 in his everyday life, because this was his official administrative code, was already dreaming of the unpleasant smell in the hall of his flat, reminding him of rotten eggs. In his mind, shortly before 5.00 o'clock in the morning - soon the dream would be terminated by the alarm - Frank was on a walk through a sunny valley. But even at this beautiful place, the moldy smell was still pervasive, so that Frank wondered, how such a beautiful valley could smell so repulsive. When the alarm-clock rang, it quickly became clear that the sunny valley was just fantasy, although the smell was real. The noise was shrill and Frank awoke swearing. Now he had to get up, put on his clothes, have a hasty breakfast and walk to the production complex 42-B. „Damn!", hissed the unshaven man as he moved his not excessively tall, but amazingly strong body from his cheaply produced bed. „Hmmmhaaa!", yawned Frank, shuffling through his still dark apartment to the next room, where a dirty kitchen was waiting for him. The citizen tore open the refrigerator door and chocked down a cheese sandwich, the meager left- overs from yesterday's supper. The water kettle was started with a loud whoosh and, after a few minustes, supplied hot water for a cup of instant coffee. „Nnnhhaa!", uttered the young man, a statement, that could be interpreted in many ways at this early hour, and could have referred to his life situation in general. At 5.27 o'clock, Frank closed the battered door behind himself and walked listlessly down the dark corridor on his way to descend the even darker stairway. The source of that foul stench, that had been torturing Frank's nose for days, was somewhere here. Perhaps one of the other tenants, damn idiot, had left his garbage in the corridor. J don't know...", he muttered. Each morning it was the same old story: „Rising, eating, walking, slogging away...", as Kohlhaas always said. In the past years, he had learned to hate his life. He was 25 years old now, living in a more than shabby flat on the outskirts of the former FRG capital, Berlin, working for modest wages as a temporary help in a steel plant. In former times, he had wanted to study, but this issue was over - for reasons that Frank never mentioned. Actually, he was not dumb, but, according to his own words, he couldn't hack it yet. However, the job at the steel plant was better than nothing, because it gave him the chance to earn some money and to survive - an advantage that was not enjoyed by millions of Germans in the year 2027. As he now groped along again on this particular morning, step by step towards the plant, he passed demolished houses in the twilight and crowds of homeless people lying in masses in the dark corners of the streets. „What would be, if I simply didn't care about the consequences and went home again, got back into my bed and just slept until tomorrow?", he thought sometimes. „What would it be like if I just packed my bags and disappeared from this rotten city, this scruffy country?", he asked himself occasionally. But where was it any different? He should enjoy, what he had - he'd got a job and didn't go hungry. That was at least something, thought Frank. After the worker had gone through a very long and dark underpass without giving a Globe coin to the drunken beggar there, the production complex came into Frank's vision. It was 5.53 in the morning and the workers for the early shift stood there waiting, smoking, jawing. When the factory gates finally opened at 6 o'clock, about 200 workers poured through them like a viscous mash. Most of them were not in any rush to begin their work, but it had to be, there was no other way. "No alternative!", as Frank always said. After ten hours, they went back home again. All were dirty and tired, but happy that the work was over for the day. Frank crept through the corridor on his floor, which was still dim even by day, and unlocked the door of his apartment. There were no new messages on the Scanchip and that was good, because it were usually only calculations: electricity, water and such things. Frank had placed the television in his bedroom the day before, so if he couldn't fall asleep, he could turn it on. The program did not interest him, but with the sound of anyone talking, he didn't feel so alone in this dark block of flats. Kohlhaas just knew his neighbours from brief encounters. Many of them only left their apartments to go to work and some of them had become serious boozers in recent years. From time to time someone would bawl from his balcony or accosted people, passing "his block" - but after a while, everyone was sleeping. Citizen 1-564398B-278843 watched television till 22.37 o'clock: the news („War of the global armed forces against dangerous terrorists in Iran"), talk shows, easy entertainment on all fronts, warnings of the second dog flu epidemic and the necessity for the immediate compulsory inoculation. Then he fell asleep, although meanwhile the foul smell from outside seemed to have lodged itself in his pillow.... Next day... 10 „Good morning, Frank!", muttered Dirk Weber, one of the foremen. „Good morning, Dirk!", answered Frank listlessly. It was 6.03 o'clock, the morning shift began. A-341, this was the designation of the young man as worker and temporary help in the steel plant, gave his helping hands for many operational steps till the clock indicated 10.30. Now it was time for a short lunch, and when Frank unwraped his only bun which was covered with a piece of salami, he did not suspect, that an unpleasant stroke of fate would wait for him in the following minutes. Since approximately half a year, the production complex' administration had arranged the singing of the "One-World- Song", due to a new international regulation, before every lunch time in each production complex - for the increase of work moral and to strengthen the international doctrine of „peace, freedom, prosperity and equality" that was propagated by the World Government since 2018. The official of the "Ministry for Production Supervision", stationed in this enterprise, Mr. Gert Sasse, who was mostly in his office above the factory building, had conscientiously come down to the workers to sing the "One-World-Song" with them. It was always the same. ..Workers, now is lunch time! But we will sing first!", he shouted through the hall and the steel workers formed to a bored line, in order to enjoy the short break after the singing: "We are the children of One-World and we are all equal! We love our One-World, the great realm of peace! We don't know any classes, we don't know any races..." Frank heard ever more rarely on the text in the last weeks, didn't move his lips and stared at the ceiling of the dirty production hall. ..Hurry up!", he thought and boredly scraped 11 with his left foot over the dusty ground. Then the singing was over. „Gosh! This stupid song is really getting on my nerves!", said the labourer very quietly to himself. „AH right, men! That could be done - halfway! Enjoy your meal!", called the official of the "Ministry for Production Supervision" and A-341 looked forward to a hungry bite in his softened roll. But while his teeth eagerly crushed the salty piece of salami, he was hit by an angry look of Mr. Sasse. The supervisor narrowed his eyes to slits and looked like an aggressive bulldog. „A-341! Yes, you! Come to me! Hurry!", he roared at the top of his lungs. This got Frank's adrenalin flowing. He didn't need quarrel at work anymore. „Come on, A-341!", yelled Mr. Sasse, waving the worker nearer. Kohlhaas followed the order immediately. „l am just a fool for you, isn't it?", hissed the man. „Eh...no! Of course not, Sir. ..eh. ..Mr. Sasse!", stammered Frank. J fail to see what you mean...", he added stumbling. „How I mean this, you idiot?", screamed the official with a look which gave the young man the biggest possible uneasiness. A malicious silence prevailed for several oppressive seconds. Meanwhile, the eyes of the superior threateningly became smaller and bushy, black eyebrows were pushed over them. A second later, Frank saw a fist with fatty fingers fly towards his face. It suddenly hurt and his nasal bone reacted with a cracking on the punch. While some blood threads flowed down from his nose, A-341 heard a growl: „How I mean that, you numbskull?" 12 „lf I give the instruction that the „One-World-Song" has to be sung, you have to sing it too. This was an order!", completed Mr. Sasse his powerful argument. His intonation varied now between satisfaction and rampantly growing meanness. In the meantime, Kohlhaas had gone to the ground. This punch had been really hard and Sasse gave him another kick in the ribs now. „Do you understand, idiot? You probably think, that you have a special status here, isn't it?", he roared. The other workers googled at him and hid their faces behind their rolls. Meanwhile, Kohlhaas felt like a kicked dog, humiliated in front of the rest of his colleagues - what was very close to reality. Without considering his action, he jumped up and positioned himself in front of the official of the "Ministry for Production Supervision". "You can be glad, that you are my superior, otherwise I would break you every bone!", screamed Frank with boiling fury. Gert Sasse was baffled. A-341 obstinately wiped off the blood from his lip. One hour later, the worker still waited in front of the door of the production complex leader. Sasse was in his office and Frank heard him swearing and ranting. This was no good sign. „A-341, come in!", resounded the voice of the highest boss of this work plant over the brightly illuminated corridor. The young man started moving and took a seat on the chair in the middle of the office room. A short silence followed, then it began. J took a look on your Scanchip, A-341!", reported Mr. Reimers, the production complex leader. „ln the ten years of your activity here, you had come too late three times. Apart from that, this is not the first time that you make a spectacle 13 of yourself. You are already occured to me, because of subversive statements at work which can probably also be confirmed by your colleagues. We have even marked you with a blue code 67-Beta, if you didn't know it yet, A-341! We will examine the video tapes of your working days in this complex in the next days, with our new "Voice-Analysis- System", and Tim sure that we will find some more subversive statements. But what you have done today, is a real scandal! Threatening an official of the highest authority of production supervision. Is there just air in your head, boy? If I don't take drastic measures in a case like this, my superiors will make me a lot of problems. I must dismiss you, A-341! Further, I am correctly obligated, to react on such an unbelievable incident with a message to the responsible administration. Disappear now from this production complex, and never come back, A-341!" Frank Kohlhaas, the just dismissed worker, was struck dumb with horror. His vocal chords seemed to be rusted, his throat was tied and his courage was put on ice somewhere. He went out, just went out, pale as death, with a roaring head, without answering. Frank had lost his job, his source for subsistence. And this was no fun in these joyless days. Like in trance, the young man went into the changing room of the production complex and absently opened the baggy sheet door of his spint. ..Dismissal" - this word sounded like the cut of a razor in the ear of each listener in this time. It was related to the word ..liquidation", because it was the destruction of the social existence. Being dismissed meant to get no more Globes, as the international currency was called since the year 2018. If Frank would not find a new employment as soon as possible, he could lose his apartment, his food and finally also his life. Any social 14 security, warranted by the state, had completely been abolished since the total collapse of world economy in winter 2012/13. And it was more than difficult, to find work in a time, in which the industrial production in old Central and Western Europe had mostly been outsourced to the Third World. Therefore, millions of Europeans tried to survive by doing extremly bad paid jobs in this dark present. They had nothing to lose, so they were glad about every breadline wage they could get. Those, who were not able to find a possibility to earn some money in any way, ended as beggars and homeless people, hanging around under bridges or in vacant house ruins. On the next day, Frank was not awaked by the shrill sound of his alarm, after an sorrowful and restless night, but by the disgusting stench which came from the stairway. The smell had not been liquidated by anyone - against the spirit of the age. Only in the early morning hours, he had been able to sleep for a while, because of his constant brooding and the unpleasant thoughts that had tortured him during the night. As first thought of the new grey day, the face of Mr. Sasse appeared in his head and the face of citizen 1-564398B- 278843 changed to a hateful grimace, when he mused about killing the official with an iron rod. „This damn hybrid! If my life goes down the drain, because of that guy, then I will smash the skull of this bastard before I go to hell!", hissed Frank, erupting in anger. He finally crept out of his bed and stared down at the dirty street in front of his apartement block. „Damn! What shall I do now?", he thought. J must find a new job, otherwise they will close the account on my Scanchip, because I can't pay the fucking calculations any longer." 15 After a further hour of useless musing, he left his dwelling, tried not to inhale too deeply on the corridor, and walked the dark stairs down to the ground floor. The elevator was defective since months and nobody seemed to waste a thought about repairing it. The only one, Frank could imagine as a potential employer in this hardship, was Stefan Meise, the junkdealer, an old schoolmate. Meise' s scrapyard was about half an hour foot march distant from Frank's apartment block. He hit the road, walked down the ugly street, which was covered with garbage, and finally reached his goal - a place full of rusty cars and all kinds of metal debris. Nevertheless, Stefan Meise was not difficult to find between the mountains of scrap iron. He was very tall, thick, bearded and looked hardly differed from what he collected and sold. „Hello Stefan! How are you?", welcomed him Frank quietly, trying to smile. „Oh, Frank Kohlhaas! What's up, man?", answered the thick junkdealer. "You haven't been here for ages!" "I just thought, I could visit you. Does the scrap metal trade still run, Stefan?", asked Frank. „You have here... eh... a lot of rusty stuff... Where do you find so much junk?" „Ha! I collect, what I can find. As all junkdealers do. Why do you ask me this, Frank? Can I help you?", returned Meise. „l have lost my job yesterday", told Frank, while the fat man looked at him quizzically. Then, Meise stroke with his oily, broad fingers over his dirty black overall. .That's a disaster, Frank! And now?", asked Stefan and shook his head. „Now, I'm looking for something new. Some kind of temporary job, you know? Perhaps, you still need another helping hand?", murmured the young man. 16 For half a minute, Meise just googled at the unemployed man with his yellowish, bulging eyes. Then he looked around and tried to give his unpleasant answer as carefully as possible. ..Working for me?", he inquired. ..Thus, Frank, the situation is... eh. ..the times are bad. We all know this, my friend. I almost run everything alone here and only Ralf helps me from time to time. This is actually enough. I don't need a second man, sorry!" Frank Kohlhaas had never been a good actor and who saw him now, could feel his disappointment. „And only for two months?", he asked. „l need none here, and I can't afford a second man, Frank!", explained the thick, filthy man and turned away. „l'm sorry, but I have to do some work now. No offense, but there is no chance for you to find work here." Back home, Frank hissed one of his worst curses and kicked against the kitchen table. He desperately scanned his brain for other possibilities of employment and checked all production complexes around Berlin in his mind. But the problem was, that his boss had given him a negative entry in his Scanchip register after the conflict with Mr. Sasse, what made it difficult to get a job in another steel plant. He still had 246 Globes on his electronic account for this month. More than 400 Globes he had to pay only for his apartment in this rotted estate of prefabricated houses. Time pressed now, with each day a little bit more, and the dark shadow of despair grew with the passing hours. It occupied Frank's mind like a malicious ulcer. After the young man had watched an extremely stupid sitcom, he switched off the television and tried to sleep. But it was only 23,00 o'clock and regrettably the exhaustion had not achieved the necessary level yet, to turn off Frank's brain and give him some peace of mind. 17 Several hours followed, when Frank was staring at the dark ceiling, cursing the production complex 42-B with all its superiors, supervisors and workers. Then the stench from the hall became noticeable to him again and the fog of despair in his head swelled so strongly that the young man thought about killing himself. He mused about operating the bad thoughts and concerns under his skullcap with a heavy-calibered shotgun which would completely spread his brain over the yellowed wallpaper behind his bedstead. And Frank Kohlhaas still thought about many other things in this terrible night. He brooded over his so far senseless life, the isolation, the monotonousness and the gaping abyss that waited for him now. Frank came to no solution in this night and not even the smallest glimmer of hope seemed to shine somewhere. Nothing. Outside it was dark. In front of the house, Frank could recognize a few ripped garbage bags, which already lay there since several weeks. Then he was finally so tired, that he fell asleep with his head on the window sill. Up to the end of the week, the search for a new job was unsuccessful - as he had already expected it. It seemed that there was no more work at all, in the periphery of several kilometers. Furthermore, a inquiry at the local administration had proven that Frank had meanwhile a negative entry in his Scanchip register, because of ..disturbance of peace at the workplace". ..Perhaps, the idea with the shotgun is not too bad at all! But before that, I will visit this Sasse!", grumbled Frank on Friday, when the short weekend for his former colleagues of the production complex 42-B began. On Saturday and Sunday, he invested his last Globes in the cheap liquor from the kiosk at the corner. Alone in his small, modestly furnished apartment, in the dark block of flats, in a 18 much darker time. His fate and his pain was not noticed by anyone else. Just like Frank Kohlhaas had never noticed the pain of the others who lifed their lives in their honeycombs, behind the shabby, gray walls of this plattenbau. If he would drink himself to death or blew his head away, he would soon smell like the corridor on his floor, and it would probably not even been noticed by his neighbors. This thought was somehow so sick that it elecited Frank a tormented smile. Hard alcohol had not the best reputation, but one thing was clear: It had already given millions of desperate people a good sleep. No concern could be so big, that it couldn't be drowned in a wave of the good and, above all, cheap booze from the nearby kiosk. Frank checked this old truth in a "self-experiment". „Beep! Beep! Beep!", it resounded on Monday at 6.30 o'clock in the morning from the kitchen, where the drunk man had forgotten his Scanchip. „Beep! Beep! Beep!" An electronic woman's voice always repeated... „Good morning, citizen 1-564398B-278843! You have a message of priority level alpha on your Scanchip!" „Good morning, citizen 1-564398B-278843! You have a message of priority level alpha on your Scanchip!" „Good morning, citizen 1-564398B-278843! You have a message of priority level alpha on your Scanchip!" „Hmmm...", hummed Frank, still a bit dazed from the night before. 19 „Damn! What?", he muttered and rolled out of his bed which still smelled of alcohol. „What the hell? Damn! Shut up!", he grunted and walked with a bad headache to the kitchen table. It lasted a little eternity until Frank had remembered the pin code and had found his way through the message-menu of the Scanchip. "What...?" "Citation? What?", whispered citizen 1-564398B-278843. He had to read it twice, in order to believe it. Did somebody try to kid him? „What the fuck is that?", he could only say. Official citation: Citizen 1-564398B-278843, You are officially cited to an automated trial on 14.08.2027 at 8.00 o'clock. Accusations: - Massive disturbation at the workplace - Theoretical aggravated battery Appear at the mentioned time in court cell 4/211, at your local juridical complex. In the case of nonappearance, you will be punished with the deletion of your Scanchip or arrest! (*§127b, „Citizen Obligations and theoretical Sanctions") Official document code: 257789000-0100567- 2345441 1 1 3-EGN-59900-4/21 1 Culprit number: 319444-556.77 20 Thank you for your cooperation! Frank's atomised brain began to hurt and to rotate. ..Citation? What do you want from me?" He was totally confused and couldn't remember any crimes in his past life. ..Just because I've yelled at this damned Sasse?", he thought. ..This can't be true! I finally did not touch him. I have just lost control for some seconds. I don't understand this. And what the hell do they mean with ..theoretical aggravated battery"?" And there was no doubt. Frank Kohlhaas, the helping out citizen with the official code 1-564398B-278843, had never done something bad to another person. Except for the time in the kindergarten, back then, as he had given this stupid Kevin a little slap and his parents had been called to the authorithies. The local education officials had briefly become anxiously and had explanied that Frank would have some ..subliminal aggressions" and a ..precarious masculine behavior". Then they had suggested a therapy with tranquilizers. But this was many years ago. Furthermore, the therapy could be avoided, after the child had repetend its "sins" in front of a committee of psychologists and social pedagogues, and his parents had insured, that they would immediately report Frank's next "crimes", if he would become noticeable again in this context. But he never became noticeable again. He always stuck to the rules until this day; in the kindergarten, the elementary school and everywhere else. Since his fifth year of life, he had always been a good boy. No, he was not noticeable at all. And of course he was no human being with ..subliminal aggressions". Sometimes in his thoughts or dreams, he beat up a superior or an administrative coworker, but this was a 21 secret and Frank had never talked about his thought crimes. He was just "normal", as he meant. Apart from this, it was also the first time that the otherwise perfectly inconspicuous plattenbau-inhabitant Frank Kohlhaas had come in contact with an ..automated trial". The citizen had already heard about this, once in the news, since it had been introduced by the World Government three years ago. But the young man could not imagine, what this strange process really was. But why should a decent person like Frank think about such things? He had never become culpable and had nothing to do with criminality. Therefore, the accused had not the foggiest notion, what waited for him now and so he wasn't too much concerned about this citation. It was probably nothing but a pure formality, circumstances, which could be clarified. Frank had not hurt anybody and therefore he also could not be condemned. The young man had already lost his job, because of the so called "disturbation of peace at the workplace". There was no reason to be worried, thought Kohlhaas. Now the unemployed man absently hit the button ..Voice Presentation" so that the message was slowly read out by a computer-animated woman's voice. This was also a novelty. The administration had introduced the "Voice Presentation" some years ago, because more and more citizens of Berlin were illiterate, above all, the younger generation. So an important official message had always to be available in read out form. The rest of this day wasn't very spectacular and the "automated trail" was already tomorrow. ..Then I will have a reason to rise", said Frank to himself and grinned cynically. Shortly afterwards, Kohlhaas tried to call his father to ask him for some money, but he didn't reach anybody during 22 the whole day. Nevertheless, there was some more liquor in the kitchen. Frank decided to get royally drunk once again, and fell asleep at midnight. He almost forgot to set his alarm-clock... 23 Automated Trial Although it was August, this morning was very cold and dark. Frank's neck hurt and he had another headache from last night's drunkenness. The local juridical complex was over one hour foot march distant from his apartment block, but the citizen thought, that it could be a good idea to go and get some, more or less, fresh air. In addition, he could fight the aftereffects of his hangover. He hastily gulped down some toast, swallowed the dissolvable coffee and examined the label on the plastic can of the coffee powder. „Globe Food" was written on it and Frank could see a world ball. Above the globe was a pyramid with an eye on its top. At the bottom of the picture was the slogan: „Food for the people!" „Amusing symbol!", murmured Frank into his three-day beard. He had never noticed this logo before, although he only bought his food in the cheap „Globe Food" supermarkets, which dominated Berlin. Then the thought left his head again, as fast as it had come. The unusual cold weather let Frank shiver. A draft of fresh air blew through the dark stairway and temporary flushed away even the smell of bad eggs. In front of him, a neighbor walked down to the exit and Frank considered if he had seen the face of this man ever before. The man said something sounding like "Hello!", but Kohlhaas wasn't sure. The accused slowly walked forward and was still dizzy. He briefly looked at the playground in the yard and beheld some children who were screaming 24 with shrill voices in an incomprehensible language. Was it Turkish? Or Arabic? When the clock indicated 7.43, he could already recognize the outlines of the juridical complex from the distance. It was a large red building with hundreds of windows and over 30 floors. Dozens of court cells were in front of it, one of them was waiting for him. The chambers, in which people could get their "automated trial", were made of a gray metal and about four meters wide, as Frank guessed from his distant view. Three other citizens already stood before them, between them were some police officers. Slowly he became nervous. Perhaps this hearing was nevertheless more unpleasantly, than he had imagined at first. Now it was necessary to pass an electrical gate, which was protected by a doorman in a small, brown house. The official gave Frank a sign to come nearer. „Come here!", he called. The young man ran forward and positioned himself in front of the entrance of the guardroom. „Scanchip!", said the doorman, holding a laser scanner in his hand. Wordlessly he pulled the Scanchip out of Frank's hand, without looking at him, and said after a short „beep" of his code reader: „Court cell 4/211! Hurry up! It is nearly 8.00 o'clock! If you come too late, it will be just more expensive for you!" Frank's heart started to pound faster. Fearfully, he started to search the court cells, in order to find his number. The other accused examined him with some brief looks. „Row 4! Shit! I must hurry up... 211...", lamented Frank, becoming more and more nervous. Meanwhile, only two minutes remained, till his hearing would start. He began to 25 run and with a racing heart and an increasing headache, he correctly reached his court cell in time. Gasping for breath, he was welcomed by an electronic woman's voice: ..Welcome citizen 1-564398B-278843, to your automated trail! Please enter your culprit number on the display and press OK!" Frank pulled the Scanchip out of his trouser pocket, opened the message menu, and tried to enter his culprit number. A rarely known panic attacked him now. He looked around, gasping for breath again. ..Actually, I don't have to go in this damn metal box, because I didn't do anything!", he whispered, but the door was already open. Frank's hands became sweaty, while he breathed louder. In front of him, a weakly lit up metallic hole had opened itself, which requested him to step forward now. ..Come in, citizen 1-564398B-278843! Your trial is already running!", it resounded from a loudspeaker at the ceiling of the halfdark chamber. Frank Kohlhaas knew that he had no chance to refuse the order. It was nevertheless an official instruction and there was never and in no case room for a discussion or exception. He made a step forward and his knees felt more weak with each passing second. Then a screen flashed. The "automated trial" against the theoretical delinquent Frank Kohlhaas took its course. In large and bright letters, the reproaches could be read on the screen: Accusations: - Massive disturbation at the workplace - Theoretical aggravated battery 26 Frank swallowed and let out a big gush of air. The terribly sounding woman's voice, as friendly as an unnoticed virus, began with some remarks. A detailed description of the progression of events, the listing of witnesses and additional "sub-charges" followed, for example ..subversive statements at work" - and some more. For several minutes, the young man didn't say anything, and besides, nobody had asked him for his point of view, only the computer voice was talking, implementing and accusing. Frank's former colleagues, Schmidt, Adiguzel and Nyang, had confirmed the fact, that the young man had refused the singing of the "One-World-Song" several times and had even described the text as "nonsens" on 02.04.2027. Production supervisor Sasse had added that the aggressive mimic and the use of "strong vocabulary" during the argument in the factory, would be an evidence for Frank's tendency of "unnecessary analyzing of absolutely justified instructions" and "subliminal aggressions". The boss of the production complex had confirmed this too. Further details followed: legal regulations and regulations for extended and deeper instructions in the reference to the list and redefinition of defaults - and more. "You can be glad that you are my superior, otherwise I would break you every bone!" The intention of striking the superior, was more than clearly proven, in the eyes of the automated court. The difference between a (in such a way) formulated intention and an actually implemented act, was relatively small, according to the modern understanding of law which was oriented towards psychology and statistics. Further, the probability to commit this act one day in reality, had also enormously 27 increased, because the intention had clearly been formulated. (Compare: „BMI of calibration of actual, theoretical and probable behavior" from 02.10.2020, document code: V-LUN-36777192934457656-Z, (89) ") Frank googled at the screen like a stunned cow, which had walked against an electrical fence. He was not able to think that fast, how this computer programme made him to a potential interference factor, a danger for the order of the worldwide system, basing on freedom and humanitarianism. After an hour, the lecture finally came to an end. Now a new menu appeared on the screen. The woman's voice with the electronic taste kindly read out the sentences, sounding like sudden frost in Frank's ears: „lf you deny the charges, please click on NO!" "If you admit the charges, please klick on YES!" Citizen 1-564398B-278843 hesitated, perked his eyebrows up and tried to arrange his thoughts. „What is this shit? Tve done nothing wrong, nothing at all! This whole crap is a bad joke!", yelled Frank through the court cell. For a second, he thought about crushing this damn screen with a kick. „l will choose NO! I'm innocent! No! I click NO! No question!", he screamed angrily. The accused hammered on the keys in front of him and selected NO. Now he had to wait. The computer hummed. ..Loading" could be seen on the screen in bright letters. Frank felt relieved for a short moment. „Now that fucking thing knows that I am innocent. I expressed myself clearly: NO!", he said grimly. Then he smiled, a bit exhausted, while the inner tension started to 28 die down. Shortly afterwards, he got the answer of the automated court computer, with metallic sound and cruelly combined letters on the bright screen: ..Accused, you selected NO! This means, you deny the reproaches and assume our juridical system, led by humanistic principles, not to consider these! Unfortunately, we must tell you that the selection of the menu option NO leads, in principle, to an increased measure of punishment, because it shows the intransigence of the culprit..." The court decision is loaded... The young man paused, gaped at the screen and cursed quietly, while his mouth became an astonished, shocked hole. Frank Kohlhaas' understanding seemed to be blocked, briefly put on „standby". The data were too large and too terrible, in order to be able to be processed by his brain. The biological computer under his skullcap just seemed to fall into chaos and started to collapse. Then the gleeful shining screen of court cell 4/21 1 struck in his face with still more malice. The judgement was announced: „Citizen 1-564398B-278843! You are condemned to 5 years of detention in a center for reeducation and resocialization! To the reason: In your case, the statistic probability for theoretical aggravated battery is at 78, 11%! The statistic probability for prospective subversive behavior is at 53.59% in your case! Moreover, the selection of the menu option NO increases the penalty. But you can be unconcerned. Meanwhile, there are 29 numerous governmental institutions, in which human beings like you can get modern theraphies on the highest level of science, in order to begin a happy and adapted new life in our humanistic society! We thank you for your understanding!" Frank's eyes bored into the screen and his ears roared. The electronic woman's voice resounded in his head like the echo of an atomic explosion. It became a slimy worm, which ate its way through his pinna towards his brain. „5 years of detention?", stammered the man. Frank tried to explain himself, that his hearing had deceived him, but the cruel news were also in front of his eyes. Unfortunately, both senses could not err. He was condemned. It was correct. Still in a condition of shock, the accused hardly noticed, when the electronic lock engaged behind him, blocking the court cell automatically. The damnation had been proclaimed and the trap had sprung. In the first minutes, Frank was much too perplex to be able to realize this. The despair in this early moment was far too big that it could give room to feelings like hate or rage. For this procedure, 411.66 Globes were deducted from Frank's Scanchip account, what was also mentioned by the computer voice. He might behave and wait, until the police officers would come to arrest him. Then he would be brought to a transport vehicle, as the computer explained. Citizen 1-564398B- 278843 listened to these further instructions without showing any emotions. The condition of torpidity was too serious. Half an hour later, he suddenly jumped up in his despair, in order to cry. But a strange weakness had 30 captured his mind and after a short emotional outburst, Kohlhaas crept into a dark corner and waited. ..Perhaps it is just a misunderstanding? It could surely be cleared up!", it temporarily flared up in his mind. "I must talk to the officials. They can. ..can help me, to find a solution. The computer must have erred." When two policemen arrived at the court cell, about one hour later, they already heard Frank complaing from a distance. J think, that is the loudest guy today!", sneered a policeman. "He has a real big mouth!", said the other. The steel door of the dark court chamber opened and offered a sorry sight to the policemen. But it was not a picture, which was strange to them. Outbreaks of accused people after automated trials, were nothing new for them. They brought Frank to one of the vehicles... 31 Big eye The transport to „Big Eye", one of the largest and most modern high safety prisons in the entire administrative sector ..Central Europe", did not last for a long time, but it seemed to go on forever for Frank. Mentally absent, like hit by an arrow full of narcotic poison, he stared vacantly into space. The police officers ignored him and talked most of the time about a new TV show, called „The Little Whisperer", where children could win prices if they uncovered "subversive behavior" among their relatives or neighbors. Actually, the young man had planned to address the police officers, to tell them that everything was just a judicial error, but he did not do it. And they did not seem to have any interest to make some small talk with him. After a while, the outlines of an enormous prison complex appeared on the horizon. This was „Big Eye". Frank had once seen a report on television about this institute, where only happy and healed ..patients" (this was the official designation) were shown to the people. Now he was on the way there. The building was surrounded by high concrete walls, which were provided with barbed wire and watchtowers. It had several floors and on an outside wall, the prisoner recognized the strange symbol, he had already seen before on the label of his coffee powder glass. A pyramid with an eye on its top. The sign looked somehow differently than the escutcheon of the "Globe Food" chain of stores, but nevertheless, the similarity was clear. „Big Eye" - the great eye. Nobody could escape from its view!", thought Frank, driven by fear. He should be right. 32 The patient finally left the transporter and the officers did not have to become rough this time. He followed them, was silent and accepted all their instructions like being on drugs. Dress order, behavioral code, sleeping time. He hardly heard on all the talk, musing about the rising nightmare around him. If he listened or not, was quite immaterial. He should remain here for five long years, according to an official court decision, and had therefore time enough to internalize the routine of the day to the smallest detail. After Frank had undressed, he received a white shirt and white trousers, just as white trainers. „You will get a new set every week!", explained one of the attendants. „Follow me now, citizen 1-564398B-278843! From now on, you are called "Patient 111-F-47" in this institute! Do you understand this?" Frank answered with a nod and followed the man. „Now go with the execution officials, they will bring you to your cell in block F. Don't make problems!" The new prisoner was lead many stairways up to one of the highest floors of the prison complex. Internally broken, he stared at the ground, but even in his lethargic state of shock, he noticed that nothing could be heard from the other prisoners. No discussions, no crying or any other sound. It was oppressing. The long corridors of „Big Eye" were uncanny quiet and all the numbered cell doors were made of extremely thick steel. The cell with the number 47, in block F, was provided for Frank. He tried to explain himself, that everything was nothing but a nightmare. It could not be real and soon he would wake up, in order to enjoy the stench from his stairway at first. He would run out of his apartment and loudly yell over the corridor: „Nice, that you are here, stench!" 33 Yes, he would do it, because this prison could only be a cruel vision in the depths of his mind, and in the next moment this scenario would just split like an unpleasant thought. But it was not like that. „1 1 1-F-47! Here we are! This is your cell!", one of the execution officials suddenly said. The sturdy man with the brown mustachio and the sharp-edged cheek bone entered an access code and the cell door opened. „ln there, 111-F-47!", he grunted. In this second, clarity returned to Frank's mind again. The young man abruptly realized, that he would spend the next five years in this room. This let his sanity splinter like glass. He broke down and lost consciousness. After an indefinite time, Frank came round again. Waked up by a blazing neon light, which penetrated his lids. He was still dazed, felt sick and the glow stabbed in his skull like a sharp spear. „Wake up, patient 111-F-47!", said a voice somewhere in the room. „Wake up, patient 111-F-47!", it resonated again. Frank layed with his back on a light gray plank bed of pleather and his headache returned with a vengeance. „Wake up, patient 111-F-47!" Again and again and again. The head of the young man hurt, as if somebody had put it into a vice, he was hungry and felt tired and frail. „l_eave me alone!", he begged and tried to turn away from the sharp light, but it was impossible. „Patient 111-F-47! Listen!", it resounded from the ceiling of the cell. Frank sat down on the edge of the plank bed and held the hands over his eyes. „What do you want from me?", he gasped. 34 ..Welcome to your holo cell, patient 111-F-47! Don't be scared! You are in a mental hospital and we want to help you!", told the metallic woman's voice from the loudspeaker. ..This new holo cell is a part of your therapy, patient 111-F- 47! We use these mechanisms here in „Big Eye", helping you to regain the path of the adapted citizen. In this holo cell, all outlines just blur; it is unlimited, like our "One World", whose happy citizen you will be after your healing, patient 111-F-47! Trust us and our newest therapy. Developed by philanthropists, in order to help people. This cell contains the freedom, because it does not know borders. It is your freedom to heal yourself, the freedom of your mind which will learn with our help!" Frank Kohlhaas still held his hurting head. This light was intolerable and it should still last weeks, until he had got halfway accustomed to its sharp brightness. Finally, he examined his new home. The room had a size of perhaps hundred square meters, maybe it was a bit smaller. Frank could hardly see the outlines of the walls or the cell door, because of the bright, white light. The glow was terrible and it penetrated his brain completely. Even if Frank screwed up his eyes, this unnatural brightness besieged his barricaded head persistently like an army. Frank's headache became stronger. Then he just vomited on his plank bed and crept into a corner. ..Patient 111-F-47! Do you hear us? You are in a holo cell! Do you understand this? If so, then lift your hand!", demanded the loudspeaker energetically. The sick man signaled the fact that he had understood and still huddled in the corner. In the cell were no things, only the plank bed and a toilet at the opposite wall. Otherwise, here was only the biting light. 35 „You will get one hour of reeducation, twice a day!", explained the unnatural voice from the upper corner of the room. „The first reeducation hour begins in 30 minutes, patient 1 1 1 -F-47! Get ready!" Frank was overtaxed with this situation and dug his face, still hiding in the corner, behind his knees. He tried to think about nothing and would have done everything to switch that light off. But this was not within his power. As nothing in „Big Eye" was within his power. He was nothing but a white mouse here, a small laboratory rat in a cage, that had to endure everything the sadistic inventors of this so called „mental hospital" had invented. Shortly afterwards, the reeducation hour began, whereby the loudspeaker intensively explained 111-F-47 the reasons for his „therapy" again. It said, that they wanted to make a „good human being" of Frank. „A human being, which is human, by overcoming its humanity!" The brainwash lasted a whole hour, while the light burned and hurt more and more. Occasionally, the prisoner lost orientation, because the sharp light was like a white nebula. Frank tried to fight the pain in his head, but he was at this cell's mercy. Furthermore, he was in the hands of the cruel blaze and the metallically sounding talk of this steel computer woman, that tormented him. „l can't stand this insanity for two weeks!", said Frank to himself and winced. „l want it to stop! Please, God!", he whined. But God didn't hear him. The acoustic insulation of the holo cell was much too perfect, deep down in the prison complex „Big Eye". If Frank had a God here, then it was him or her or it, the thing behind the loudspeaker. At night, at 22.00 o'clock, the sharp light was switched off. The whole room suddenly became dark then. So pitch-dark that even the smallest source of light did not remain. Frank couldn't see 36 the hand before his eyes anymore and in his head, the aftereffects of the blinding blaze jumped around as manifold colors. There was only extreme brightness or extreme darkness in this cell. Whoever had developed the concept of this instrument of torture, knew exactly, that this cruel form of conditioning could transform even the unruliest man to a willing slave, within only a short time. And so the first days in „Big Eye" slowly passed, leaving countless deep scars in the mind of the young man. But there was no escape. No possibility to flee, no rescue by God. Only the devil seemed to be interested in „Big Eye" - probably he had even designed this hell on earth. „Stand tall, patient 111-F-47! Here in „Big Eye" is no quarrel among the inmates, there are no rebellions and no annoyance - everyone remains for himself, during the entire term of imprisonment. You, 111-F-47, are one of the first ill human beings, who have the luck, to receive a therapy in a holo cell. We are happy for you, that the computer-assisted selective procedure has chosen you for this room. Behave willingly, be flexible and learn to respect the rules of the system! Not every patient here has the luck, to be healed a holo cell. You are one of the prototypes. Support the developers of this new form of healing, by helping your therapy to success!", it resounded through the room one morning. On other days, patient 111-F-47 was explained, how important it was to believe everything the media told him. How necessary it was, to free human beings from their instincts, to format and reprogram their minds so that they could overcome all their natural instincts. Furthermore, how inevitable the sedation of human beings was, so that they could reach a state of happiness. How important 37 consumption and maximization of profit were, for a functioning society. In these long weeks of isolation, the strange artificial days and the black unnatural nights, it was Frank's largest concern, not to go insane. The isolation, the boredom and, above all, the haunting light had soon transformed him into a pathetic creature. He often thought about his father and his sister, the only members of his family, who were still there. Frank's mother had died three years ago, he had loved her very much and with her death he had lost not only his biological mother, but also his best friend, his closest reference person in this world. The time after her death had been hard. Now, nobody was left to talk to. To his father, Rainer Kohlhaas, who lived in the eastern part of Berlin, Frank had had only irregular contact. Rarely, too rarely, he had visited him so far, if he was honest. But Rainer Kohlhaas was an unemotional, taciturn man, and each discussion with him was laborious. Frank and Rainer had frequently argued in former times. Often the father had openly shown his displeasure about Frank's path through life and had always upholded Frank's sister Martina, as the positive example. His son had hated these permanent comparisons, but now, all this was no longer important. From time to time he had telephoned with his older sister, the more successful one of the two children. Martina had become a teacher, had married and Frank had often envied her, because of her good payment. But one day, she had confessed to him, how fraught and exhaustive her job was. She just hated to work on her school. She teached the subjects „Biology "and ..English" at a school complex in Wuppertal, in the sub-district Westfalen- Rheinland. Martina described the situation in German 38 schools as more than intolerable, and Frank had the suspicion that she already drank and took tranquilizers. But she held on, for her husband and her son, the little Nico. However, citizen 1-564398B-278843 had seen his nephew only twice and had always been proud to be his uncle. In these terrible days, he often thought about the rest of his family which probably didn't know at all, that he was locked up here. Perhaps, they would only be surprised about the fact, that Frank didn't answer the telephone since weeks. Perhaps the police had even informed his family members - that he had become an offender and was a criminal now, and had to face his fair punishment in that prison. He just didn't know, but he could imagine his father's face, if he got that message. J have always said, that the boy wastes his life. Now my old sorrow has finally been confirmed!", he had probably murmured. The prisoner didn't try to think too much about these unpleasant things. „What has happened to my apartment?", he pondered. „l'm sure that they have already rented it to another person. This can be done fast if the rent can't be deducted from the Scanchip anymore." In these days, Frank could only speak with himself and tried to handle the pain. But it did not change anything. He had served only one month in this room, but Frank already got the feeling that he had walked from one end of hell to the other. It was not easy to persevere here. And the daily two reeducation hours finally became even the most interesting things, which happened on a day in the holo cell. After a while, Frank occasionally even looked forward to them. Nevertheless, sometimes he tried to destroy the loudspeaker, which hung much too high, to tear it down. Then he became so angry that he kicked against the walls 39 or bit in his underarm till it bled. Frank's lonely fight against windmills continued for a while in such a way. Always unsuccessful and ever more closer to the loss of his good judgement. Sometimes he cried below the loudspeaker, begged for grace and forgiveness and promised to follow each rule and each regulation for all eternity. He swore, to believe everything, what they told him. But nobody ever answered. When two months had passed, Frank broke out in tears ever more frequently or crawled under his light gray plank bed. He thought, that insanity had already found him and skid down into a state of permanent panic. Patient 111-F-47 didn't trust his own judgement any longer and felt seperated from the rest of the world like by a great ocean. In the second month of his term of imprisonment, he made "insanity" to his companion. He invisaged him as another inmate, as a cellmate. A very tall guy, gaunt, with completely pale skin and deep furrows in the face. Also dressed in the correct white cell clothes of „Big Eye". However, if the "insanity" sat beside him on the plank bed, he unfortunately never answered. He just sneered at him, showing Kohlhaas his yellowish-brown teeth. But nevertheless, Frank told his spooky friend a lot of things. Sometimes the patient also imagined, that „Mr. Madness", as Frank called him after a while, snored in the complete darkness of the night, lying somewhere in the room. Then he crept over the ground and tried to find his strange cellmate, in order to tell to him that he might be silent. Frank thought about much confusing things and nobody could say, if the young men still knew, that it were confusing things. It was a nocturnal trip beyond the borders of human understanding, a mental journey through the darkest tunnels 40 of his mind. And every morning, Kohlhaas was awaked by that bright, hellish light again. ..That's the army of the light particles, which destroys my lids with their ramming supports, piece by piece, pouring into my head-fortress with loud screams - slaughtering everything without further warning. And this cruel horde massacres my helpless grey cells!", said the young man, if he could hardly bear it. Then he had phases, in which he searched his body on diseases for hours. He found malicious knots and parasites everywhere. His body seemed to be full of degenerated pimples and strange maladies under the skin, which filled his mind with sorrows. At the end of the third month, he discovered some red points on the white wall behind the toilet, when he huddled on the ground, in order to protect himself against the aggressive light. Frank was sure that it were traces of blood, which had only provisionally been overcoated with white color by the prison's staff. Mr. Madness had no opinion about this, he just sat in the corner and beheld Frank sadly. Often Kohlhaas remembered, whether it was actually possible, to smash his own head against the wall or the ceramic toilet bowl so hardly, that this torture was over. What would happen? Would the attendants save him, just to let him rot here until doomsday? Another possibility was, to bite open his pulse veins. Unfortunately, there were no bedlinen or other things in this cell, which would have made a suicide possible. But each time, when Frank had these thoughts, he finally lost the courage to do it. Moreover, Mr. Madness always looked worriedly at him in these situations, still sitting in his corner. The light disappeared, it was 22,00 o'clock. Starting from the fourth month of his captivity in the holo cell, Frank Kohlhaas spent the most days with being just 41 motionless for hours, lying on his belly - under the plank bed. „May this damn light hit Mr. Madness! May he sit on the plank bed! I will stay here. Here, that blaze will never find me!", he said to himself with a lunatic smile. Meanwhile, Frank thought about his family more rarely. And what was the use anyhow? He was separated from the rest of the world. And his father, his sister or the little Nico, could not safe him from this horror. And as the computer-controlled woman voice had already explained in one of the reeducation hours: „The connections to family and kinship are errors of nature, and all citizens of the New World Order must get along without them! They must be corrected by modern rules. Interhuman relations harm the new order and obstruct the economic development. Humans must learn to overcome them. Having a family is not progressive, it restrains every advancement. Forget your family, because your new community is the community of the "One-World". You are part of the whole, patient 111-F-47, and the whole is a part of you!" His only entertainment in this confusing time was to examine the dust grains on the cell ground and Frank wondered how many interesting forms and colors he could find. Sometimes it was really fascinaiting for him and so he hardly listened, if the gentle voice of reeducation from the loudspeaker explained to him, why the old order of the world was just wrong, and the new order was good without exception. When the fifth month began, Frank suddenly became talkative. He talked with Mr. Madness about a lot of things and often his speeches lasted several hours. He invented lectures, which were similar to the instructions of the 42 reeducation hours. Meanwhile, Frank planned to reeducate Mr. Madness, a very important personality who had already visited millions of people around the world. Sometimes he preached the most important facts of each current reeducation hour, he recited them, yelled them and sometimes he tried to kick or beat Mr. Madness, if his pupil didn't show enough interest. Although, he actually viewed this gentleman in the corner, who sometimes also sat on his plank bed, as his cell comrade and friend, he had occasionally to give some pain to him, so that he learned. But all his attemps to hit the imaginary man were unsuccessful. After a while, Frank had kicked a little hole in the white wall of the holo cell - but he had never hit Mr. Madness. When another month had passed, Frank had given it up to convince Mr. Madness, to become also a good citizen of the new world state. Now he tried to memorize every single word of the reeducation hours and often he could completely repeat the first two or three minutes by heart. He cried, sang and howled the slogans from the loudspeaker like a parrot. The necessity of the registration of earth's population, the obligation of obeying, the autoregulation of economics, the inevitability of a society without sexes, nations and races, the necessary dissolution of all cultures and religions, the requirement of inhumanity as the basis of a new humanity. His memory proved, although it was already owergrown by a mushroom of insanity, as amazingly good. Frank saw himself as a learner and with bloodshot eyes he cried, while the loudspeaker talked: „Jawohl! This is the only truth!" 43 Meanwhile half a year had passed and patient 1 1 1-F-47 had developed many possibilities of overcoming the hours and days. He had even set up an own daily plan in his mind: - Meal - Learn as much words from the reeducation hour as I can - Explain them to Mr. Madness (however, only if he listened) - Investigate the fibers of the white wallpaper more exactly - Finding new dust particles on the ground - Lunch - Arguing with Mr. Madness Frank's meal rations came through a hatch in the wall three times a day. The inventors of the holo cell had kindly made certain that he had never to leave this terrible room, not even for the intake of food. Two months later, the monitoring cameras of „Big Eye", which always kept every corner in this big prison complex in sight, including room 47 in block F, saw a broken man, lying like dead with face down on his plank bed. Frank Kohlhaas, patient 111-F-47, seemed to have slipped into an endless lethargy. Meanwhile, he wished nothing more than the end of his shattered existence. The cruel treatment had internally destroyed him, and even the irrational behavior and the emotional outbreaks, which had kept him alive for so long, were over. Over eight months of holo cell had corroded his mind so strongly, that his body seemed to refuse its service any longer under such inhuman conditions. The sharp, malicious light, which tormented him 14 hours a day, hand in hand with the impenetrable darkness of the artificial nights, had finally crushed Frank's will to live. The holo cell 47 in block F, this hell chamber without windows, 44 with only a plank bed, a toilet and a little hatch in the white wall, was ultimately the winner in this war against insanity. Not even Frank's only friend, the mutely smiling Mr. Madness, had had the guts to stay here any longer - he had vanished. On 21.03.2028, the light was switched off again at 22.00 o'clock in the evening by the computer-controlled system of „BigEye". The unconscious Frank Kohlhaas, who layed somewhere in this cell, down on the ground, with his face in a puddle of saliva, was swallowed by the darkness again. He did no longer notice it. The next day, the army of light particles started another great attack on Frank's head. With loud crashing it surged against his lids like a battering ram and awoke the halfdead patient again. But Frank's will was already destroyed and why should he be interested in another day of hundreds more in this holo cell. He hoped, with the still smoldering rest of his understanding, that he would meet death as soon as possible. Kohlhaas was sure, that he would praise the Grim Reaper like a redeemer, when he would finally come. On 22.03.2028 at 9.45 o'clock in the morning, the electronic woman voice suddenly resounded through the brightly illuminated cell. Frank lay on the ground like a dying animal and hardly heard this anymore. The small part of his brain, which hadn't been razed to the ground and hadn't been brunt by the horde of light particles yet, was briefly surprised for a second about the fact that there was another announcement after the wake-up call. Then Frank's mind switched off again. Nevertheless, this was unusual. „l_isten, patient 111-F-47! Your holo cell has been given to another patient by the computer-controlled administration of „Big Eye". You will be brought to the mental hospital "World 45 Peace" in Bonn, where your therapy will be continued for the next four years and four months. Please be unconcerned, your healing process will not be interrupted. A holo cell of the same type is available for you in "World Peace"!" The young man hardly thought about the content of the announcement. They should freight him, whereto they ever wanted. He would hopefully soon be dead and free. But up to the next morning, he still lived. Or better said: His heart refused stopping, although his owner really wished it - "from the heart". He hadn't moved at all, during the whole day and the following night, because he took his desire to die very seriously. But the three execution officials, who opened his holo cell punctually at 8.00 o'clock and entered the room, didn't understand this. They were the first human beings since over eight months, who visited Frank here - to bring him from A to B, from one hell chamber to the next. „The guy still breathes, but he is totally down!", said one of the three guards. „Hey! Stand up, man! Don't waste our time!", remarked another and kicked Frank in the back. „Hrrrr!", hummed the prisoner. „Shit, the guy is really broken! Uwe, look at this!" The third enforcement officer was astonished. "Bring us some stimulants! We need some extra help in this case!" One of the officials departed and came back with a cup of water and two red pills after a quarter of an hour. „Hey! Hey, 111-F-47! Open your mouth!. Yes, good boy! And now, down with it!", he muttered. Frank swallowed the pills and was able to walk after a few minutes. He didn't understand, what happened to him and 46 hardly noticed, that he was on the way to leave the abhorrent holo cell behind him. „Go! Get a grip, man! Just walk!. Yes, this is good. One foot before the other one! Forward!", said the guard and supported Frank cynically. Patient 111-F-47 had to be carried out of the prison building, more or less, because he was too weak to walk. After a while, the policemen simply pushed the young man forward. „That the guy isn't fit yet, after two pills of steroin!", remarked the officer with surprise. „Hurry up! The driver of the transporter is waiting in hall B!" The three man brought the picture of misery, which once had been called Frank Kohlhaas, with the help of steroin, a highly concentrated stimulant, and some beats against the head to the transport van. Frank crept over the three stages of a metal stair and sank down on one of the seats. His hands were secured with handcuffs behind his back and he stared at the ground. „Watch out for this guy! He is finished! Maybe he gonna vomit in our van! Ha, ha!", said a guard to his colleagues. „We will watch out for him! Don't worry!", answered one of the policemen with a grin. Next to Frank were two other officers and a further prisoner in the back area of the transport van. The cops were armed with shotguns and tied Frank, who almost slipped on the ground, and also the other inmate, with an additional seat belt. Both men could only move their legs now. The transport van started moving at 9.00 o'clock, and finally left the prison complex. Even if Frank had had the opportunity, to have a last look at the hated place of horror, which had brought him to his knees, he probably wouldn't have done it. First of all, the back area of the transporter, secured by lattices, had no windows anyway, and secondly, 47 patient 111-F-47 didn't care, where he would find death. If it was in "Big Eye" or in "World Peace" or somewhere else, wasn't important anymore. His only concern was, if it would go fast. After they had driven one quarter of an hour and nobody had spoken a word, the prisoner, sitting diagonally opposite to Frank, hissed: „Hey! Pssst! I am Alf! Who are you?" Frank ignored the question of the man. It didn't interest him, who still sat there. He stared at the metallic ground of the van's back area with blank look. Suddenly one of the policemen said: „Baumer, you crank! Stop that damn whispering! Contact among prisoners is against the regulations!" J thought, we are patients?", answered the prisoner sardonically, giving Frank a nod. Now the policeman reacted. He struck Baumer in the face and grumbled: „Oh, I'm sorry, asshole! I didn't want to be impolite." The prisoner swallowed some blood and saliva and looked at Frank with psychotic eyes. However, the young man was still mute and didn't mention the small sign of defiantness, the other prisoner had shown. "Alf Baumer!", he thought briefly, then his mind sank again into a blurred fog. Alfred Baumer, patient 578-H-21, was a tall man. He had a dark brown beard, broad shoulders and a tattoo at the neck. The few hasty looks, Frank had given to him, showed the picture of an aggressive man, who was about thirty years old. Above all, Alf's bright blue eyes and the large scar in the right half of his face were noticeable. How long the trip had already lasted, Kohlhaas could hardly say anymore. Perhaps a further quarter of an hour. Alfred seemed to have the things more clearly in sight. He hatefully stared at the police officers with his blue eyes, 48 baring his teeth and looking at Frank from time to time. This man seemed to wait for something... 49 The Change In a small forest, close to the highway BAS-74, four men lurked in the rainy undergrowth and peered eastwards. They wore camouflage clothes and their faces were hidden under black balaclavas. Three of them fumbled nervously with their assault rifles, while another man had a field glass and gave instructions to his comrades. „How much longer, Sven?", asked one of the men. „l will already tell you. They must soon be here! And remeber: Jens only shoots at the tires, the rest only shoots at the drivers!", answered Sven. „And don't perforate the back area of the van by mistake, got it?", he added. „The whole thing is damn risky. I hope, we will come home alive!", said one of the men quietly. „lt is too late for such thoughts now. We will just do it! Check your weapons!", hissed the young man with the field glass. The minutes passed and the four men crawled further forward, in the direction of the road. Sven suddenly stopped, waving the other men nearer. „Look! Over there! It's the van! Go!", he called. All jumped under cover and grabbed their assault rifles. The transport van, the four men had waited for several hours, came closer with medium speed. Another long and tense minute passed, full of doubts and uncertainty in the hearts of the four men. Then it began. And while the three policemen, who sat in the driver's cab of the transport van, were still grouching about the fact that they had to drive from Bernau to Bonn, just because of the transfer of only two prisoners, they suddenly saw four shadows, coming closer to their vehicle from the forest. 50 „Now! Fire!", roared the scout with the field glass and all four men raised their weapons in the air, rushed forward and sent a deafening hail of bullets to the transporter. „Tac! Tac! Tac! Tad", it echoed through the small forest and the four men continued to shoot at the windshield and the tires of the vehicle. With a loud clank, the windows of the transport van bursted and it turned out in hurling. Then the damaged vehicle stopped. „Kill these rats!", screamed a masked men and fired at the driver's cab. One of the two officials in the forepart of the van got a headshot and an enormous bloodstain spreaded over the headrest of his seat. Another policeman was also hit in the arm and tried to find cover behind the engine mount, searching for his weapon in panic. The third tore up the passenger door and fired wildly at the masked attackers. A salvo of two assault rifles finally sent him to the ground. Meanwhile, the four men had come so close to the vehicle, that they could also fire from the side at the policeman, who huddled between the seats. One of the men raised his rifle and executed the official with an angry burst. ..Destroy the detector!", screamed one of the masked men and the guy, who was called Sven by the others, jumped forward and shot with his pistol at a radio-like thing in the front part of the transporter. „Bolt cutters! Hurry! Hurry!", he yelled and the four men ran to the backdoor of the vehicle. The sound of gunfire, coming from outside, had not been unnoticed by the two police officers, who guarded Frank Kohlhaas and Alf Baumer. Even patient 111-F-47 seemed to have briefly lost his mental confusion and looked around with surprise. 51 „What the hell goes on there?", said one of the officers, loading his shotgun. Then he opened the door of the van's back area. The other policeman followed him. „Help me out!", roared Baumer at the top of his lungs and gave one of the officers a kick in the abdomen. In the same moment, the door was broken up and light fell into the darkness of the back area from the outside. One of the guards fired out of the van and hit a masked attacker, who tried to enter the vehicle. The head of the man exploded like an overripe melon and Frank stared at a cloud of blood and bone fragments, while he staggered to the ground. The remaining three attackers answered with fire bursts of their assault rifles and killed the policeman, who stumbled on the street like a bleeding sieve. Meanwhile, Frank began to cry like a tormented child. He shrieked in pain and wildly pulled, in an accumulation of unrestrained rage, on his additional seat belt, tearing it out of its holder. Then Frank hit the second guard's face with a high kick and the man tumbled down. Now the inmate squealed like a pig and started then to laugh loudly. Finally, the laughter became an insane screaming. Suddenly Frank's eyes were clear and gory, and before the three other masked men had come into the back area of the vehicle, he had sent the last policeman to the ground with a headbutt. His hands were still bound on his back, but he stomped on the guard's face and the man broke down again. Frank swooped down on him and bit in his cheek like a wild animal. A shot from a handgun followed, which had almost hit the crazy Kohlhaas - then also the last policeman was dead. Frank howled and still kicked several times in the head of the dying man. The other men finally pulled him out of the van. His white dress was blood-smeared and Frank 52 reminded the masked men, who confusedly stood in front of him, rather of a mad butcher than a prisoner. Now he seemed to fall in a state of blankness again and sat down, totally exhausted, on the metallic stairs of the transport vehicle. „Well, what's up now, man? Come on! Or do you want to wait for the next policemen?", asked Alf. Baumer trailed him and followed the three other men into the forest. Now it was important to hurry, because the operation had lasted far too long and, moreover, such a slaughter hadn't been planned. Furthermore, they had lost a man and it was just luck that no other car had come along the country road, otherwise the bloodshed would have been much worse. The three disguised men and Alfred, who was trying to propel Frank, fastly ran through the thicket. „Move!", roared one of the three masked men. „Dash it! What are you waiting for?" Alf Baumer gripped Kohlhaas at the collar and ordered him to run faster, but the confused young man still walked slowly behind him. „lf your buddy does not hurry a little more, I will shoot him, Alf! I mean it!", yelled one of the three men, who was running ahead. Alfred stood before Frank, vibrated him and growled: „This is your only chance, you idiot! If they get you now, you are a dead man! Come with me, trust me!" Frank Kohlhaas hadn't been able to trust anyone in the last months and the mental bleeding, the holo cell had demanded of him, had been enormous. But the word „trust" sounded like a gentle balsam in his ears, that had only absorbed poison for such a long time. The fresh cold forest air, he was inhaling now, slowly showed him that this opportunity to attain freedom, should not be thrown away. 53 Suddenly he ran, ran and ran, catched up with the others and disappeared with them in the thicket of the forest. The five men reached a large field after some minutes, where were an old looking and small airplane was waiting for them. They jumped into the flier and shut a rusty door behind themselves. All were totally exhausted and wheezed loudly, while the plane took off. „Who is that guy, Alf?", asked one of the three liberators with an unfriendly undertone and pulled the balaclava from his face. The young man was blond, with short hair and a boyish face. J have no notion! He has been transported together with me!", answered Alf. „Tell us your name, man!", demanded the blond man and regarded Frank with a searching look. „Frank Kohlhaas, citizen 1-564398B-278843....", hummed Frank and closed his eyes. „Your citizen number isn't interesting for us, buddy! We don't need to have this shit!", hissed the young man, who was called Sven by the others. „We are free men and no slaves with citizen numbers." „Well, I think this man has been in a holo cell. That's the reason, why he is so abstracted!" Alf tried to explain. „Such a cell... ", stammered Frank. „A holo cell? That thing, which is currently tested by the GSA in all prisons worldwide? Really?", asked one of the three rebels with surprise. „No wonder, that you seem to be on drugs. These things are the worst instruments of brainwashing of our time. How long have you been in this hellish cell?" J think, since August 2027. ..leave me alone...", hummed Frank quietly and hid his face behind his knees again, as he had done it so often in the last months. Then he turned to 54 the side and dozed in his usual half-sleep, although the outdated airplane made a big noise and vibrated during the whole flight. In the year 2028, it was not easy to organize an operation like this, because of the almost perfect air surveillance in "Central Europe". However, this flier was inconspicuous, because it had been registered as an outdated, but nevertheless permitted transportation in the Baltic. If the plane was scanned by the computer of a satellite or an air surveillance station, it was just shown as the transport aircraft of a man called Matas Litov, a Lithuanian farmer, in the data bases of the European monitoring servers. The chip card of the plane had been changed by a highly gifted computer hacker, who had made it perfectly inconspicuous. But even the arts of this man had their limits, and one day the constantly improved monitoring could probably also recognize his tricks. Anyhow, the authorities hadn't been prepared for such a brutal attack on a prisoner transporter. And it was also just luck, that the operation had finally been successful. Frank Kohlhaas, whose citizen number was no longer of importance, flew with the others over Poland towards the the former Baltic states, Estonia, Latvia and Lithuania. Meanwhile, the three abolished national states had been summarized with other former countries of Eastern Europe to a single administrative sector. In Eastern Europe, the complete monitoring of the population and the entire public life was so far not as perfect as in North America or in Western Europe. Many states of Eastern Europe had refused to blindly obey the instructions of the World Government for a long time. This new power had been established in the western regions at first and so it 55 just took longer, until a complex monitoring network of western standards could be installed there. But the World Government also planned the same extensive system of total control for Eastern Europe. And it did everything, to build it up, as soon as possible. In the year 2028, the British islands were the most sharply supervised area of the world. Here, the doom had built up its first strong bastion in the past, from where it had come over the rest of mankind. In England, the World Government already tested and introduced the next steps for global domination. For example, the complete prohibition of sexual contacts between men and women, the total destruction of any family structures, and even a breeding of the population after the defaults of economic necessity. Who wanted to fight against this tyranny, was really a dreamer and had to have a good relationship to his maker, because the propability to meet him soon, was very high. Like Alf and his fellows, who apparently thought, that they could change something. Anyhow, Frank Kohlhaas was with them now - and enjoyed it. He was just happy to breathe fresh air and had the feeling, that he had been born again. How often he had begged the Grim Reaper to come, to end the torture of the holo cell. But the Gevatter apparently did not want him yet. Now, everything had changed... 56 Outsourced ..Outsourcing" was one of the infamous terms of globalization, which had broken loose with all its power at the beginning of the 21th century. Now Frank had also been outsourced somehow. He had left the administrative sector ..Central Europe" and was "stored" elsewhere. The old airplane flew over the area of the former state of Poland, over the city of Kaliningrad, the old Konigsberg, which had meanwhile fallen into ruins, and finally was on its way to the Southern Baltic, in order to land in a rural area north of Vilkija, in a little village called Ivas. The five men were exhausted and hardly noticed the landscape below them beyond the windows. Frank was still disturbed and could only occasionally understand, what was happening to him. He suffered under strange muscle cramps and was, despite his constant fatigue, not in the condition to sleep for longer than half an hour. His eyes were always half open and he felt, as if someone had put a bag full of cement on his head. After the airplane had landed, Alf helped him to step out and led him to an rundown house. „Can I sleep somewhere, or just lie down?", asked him Frank. „Yes, don't worry! I have found a place to sleep for you!", answered Alf and pulled the young man into the building. „We have to discuss something, Frank. You can rest here - see you later!", said Alf and showed Kohlhaas an old bed in an untidy and halfdark room with a dark red, peeling wallpaper. Frank turned to the side and tried to sleep. He hardly made it, but nevertheless, the young man had the feeling that he already felt better. After he had been in a 57 condition of dozing for some hours, he finally nodded off. He did not dream about anything. It was just black in his head. As black as it had always been in the holo cell, in the eight artificial hours of the night. Next day... „We have escaped the next cops by the skin of our teeth, as I think. I feel sorry for Rolf Weinert, a good man, only 29 years old", said Alf to the others. „Thank you, that you have delivered me from this hell. I know, I always seem to be hard and tough, but I was also close to the end in "Big Eye". That other guy is simply wasted, but it would probably be the same with us all, if they would cage us in a holo cell for eight months. This Frank is a poor creature!" „We haven't planned the liberation of a second man, Alf!", remarked a young man with red hair. „So what? What should have been done? Would it have been right, to let this Frank just die? He would not have survived one more week in "World Peace", got it?", returned Baumer. „Well, actually the fate of an unknown man is not interesting for us. The only important thing is our own thing, okay?", said another man sternly. J will care for him. What will he do? Call the fucking Lithuanian police?", grumbled Alf with an angry face. „This is a real problem, Baumer! If the guy becomes a safety risk, we must kill him. You know about our rules!", said a blond man. „l know that, little boy! You don't need to tell me our principles! I have already joined our fight in a time, when you were nothing but a panty wetting baby!", hissed Alf in the direction of the young fighter. 58 „Peace, people! You were successful and you are still alive! Meanwhile, only the big armored busses are used for prisoner transports since two years. This has been an exception! The fact that they have used an outdated transport van this time, was just because only two prisoners had to be transferred to Bonn. And a bus would have exceeded the budget for such an unimportant trip. These new tank-like monsters are not so easy to stop. You need a rocket launcher or something like that, to bring them to a halt!", said a tall man in the background. He was perhaps about fifty years old. The man had come later to the small group. His name was Thorsten Wilden, a former businessman, who had fled to Lithuania some years ago. Slender, gray haired, with an oblong face and a remarkable pointed chin. The man seemed to be very rational and impersonal, and gave the impression that he had already gone through a lot of hardship in his life. ..However, the boy is right. Tomorrow I want to become acquainted with this Frank. I hope, he won't make us problems here, otherwise we have no other choice than silencing him", said the tall man, who apparently had a leading position is this group of men. „He won't make problems! Nevertheless, the boy is totally exhausted!", meant Alf and rolled his eyes. „Where is he now?", asked Wilden. „ln my house. Thus, I mean, in John's house. He is sleeping!", muttered Alf. "I will keep him in sight and I will also bain for him. Is this enough now?" "Okay, men!", shouted the leader of the group. "In the next days, the good old routine in our village will return for you all. We have to resow and to do a lot of other work. Alf can help this new man to recover and I want you, to leave him alone with this task. By the way, HOK told me, that the 59 release operation has been on TV in "Central Europe", yesterday evening. We should watch this report, HOK has recorded everything!" "Yes, have fun with it, I go home now and want to be alone for the rest of the day", groaned Alf and left the room. Dusk was falling and Frank lay between some unwashed pillows. A great burden slowly fell from his soul and his mind, which had swollen like a red, throbbing growth. Now the pain began to fade away. In the next room he heard a rustle, shortly thereafter loud smacking and the sound of cutlery on a plate. Some minutes later, his sponsor entered the room. „You must eat something! Here!" Alf presented him some slices of bread and two fried sausages. „Thanks!", said Frank and ate slowly and leisurely. „You don't have to worry. Nobody can find us here. We are in Lithuania. Far away from Germany and this „One-World" cage called "Central Europe". Eat, and then I let you sleep again", whispered Alf, trying to calm him down. It was a weird situation. If Frank would have seen Alfred Baumer in former times on the street, then he would probably have gone to the other side. This tall man really looked boldly and violent, what he surely was, if it had to be. He gave the impression of the typical criminal, who had received a life sentence. Brawny, with a dark, pointed beard, a tattoo at the neck and a keen look. Frank Kohlhaas looked, however, rather harmless and even still juvenile at first sight, although his body was also sturdy. He had a dear face with a button nose and his good-natured smile was characteristic. Mostly Frank was kind and peaceful. But in the production complex 42-B, he had lost control over his feelings and this time had been one time to often. His life had almost been destroyed by the consequences of this 60 incident. Compared with Alf, whose face always showed latent rage and frustration, Frank's countenance could change, in a case of extreme excitement, from good- natured to psychopathic. If Frank was really furious, his green eyes started to gaze into space and he threateningly perked his dark, broad eyebrows up. Then he looked like a fanatical preacher, somehow mentally absent, with an indestructible will and ready for everything. Only a few people had ever faced this sight so far, but Frank's angry outbreaks had increased in the last years - slowly and constantly. Now, however, the former citizen 1-564398B-278843 was just glad to be with Alfred Baumer. Although it was a man, he didn't know at all, but who seemed to be a trustable person. Despite Alfs aggressive appearance, a honest core seemed to be under his hard shell. A feeling of hope sprouted in the heart of the young man. He clung to Alfs broad shoulder and murmured quietly: „Thanks, man! Thanks that you have liberated me! You have saved my life!" Some minutes he mutely cried in Alfs arms. Then Baumer pushed him back gently. „lf s okay. You are welcome here!", said Alf, who was simply overwhelmed with so much sentimentality. "The others have freed me from this damn prison too. "Big Eye" would have been my doom as well. They put me two years in incommunicado detention, luckily, I had not the pleasure to get a so called "therapy" in a holo cell. I would have gone to hell there, no doubt. Apart from this, they don't let you just go, when your time in jail is over. One or two are also liquidated, if their behavior analysis is too negative. These damn holo cells have once been an experiment for perfect conditioning and brainwashing. The 61 former "Mind Control", which the NSA, when it still had this name, had developed together with many other methods", declared Alf. "These holo cells will be used against all prisoners with politically incorrect tendencies one day. You have been one of the first human guinea pigs. It has just been interesting from them to analyze, how long you would suffer this torture. Of course, they knew that you would not survive this procedure!" "Fuck these rats!", said Frank and tried to banish the thoughts about the terrible time in the holo cell. "The entire political and historical background can't be explained in two sentences, above all, if you have never thought about it before", ended Alf his small speech. Frank signaled by turning around and pulling the cover over his head, that he wanted to sleep now. It was 21.16 o'clock and the young man was still exhausted and weak. He dozed for a while and examined the shabby, dark red wallpaper, then he fell in a deep and restful sleep. On the next morning, Frank Kohlhaas felt unusually recovered. He had slept over 13 hours and for the first time since months, he had not awoken with a start in the middle of the night. He yawned and noticed that Alf had put some fresh dresses beside his bed. Kohlhaas still wore his white prison clothes, which smelled of sweat and were still covered with dark red traces of the policeman's blood. Frank plodded out of his room and noticed that it was very quiet in the house. Nobody sat in the kitchen, so that he could look around without ruffle or excitement. Everything looked very poor. Dirty dishes were piled up in a rusty sink and in the corner of the room, an ugly mold spot was on the wall. Indeed, Alf lived in a hovel - if it was his house at all. However, his housemate seemed not to be here. The young 62 man walked over some old wood stairs to the upper floor, where he found only a few empty and poorly furnished rooms. One of them was full of cardboards and wooden boxes, almost up to the ceiling. But Alf Baumer was nowhere to be found. „Where am I here at all?", thought Frank and scratched his head. Since the escape from "Big Eye", he hadn't been in the condition to think about these strange men, who had rescued him. Who were they? He opened the entrance door of the house and stepped outside, left it open a bit, so that he could come back again, because he had no key for the ramshackle door. When he looked down the street, in which Alf s house was, Kohlhaas saw a lot of further hovels on each side. Some of the houses seemed to be empty, others had weathered fronts and in the gardens, a sprouting, uncontrolled growth was spreading everywhere. Some of the windows had been nailed up with rotted boards, probably long ago. One house had even a collapsed roof. In addition, here and there, one of the houses had been renovated again and Frank heard the voices of children out of a side street. He could even understand their language, it was German. Nevertheless, the sun shone on all the roofs, whether desolate or repaired again. But many people didn't seem to live in this rundown village. Finally, Frank saw two men, who unloaded crates out of a delivery van. A tractor rattled somewhere in the distance and a mature woman leaned out of the window in the house opposite to him. Frank walked down the road and came to a square, which probably must had been the center of the small village in former times. Weed sprouted out of the cracks between the 63 cobblestones, which covered the whole place. Here, in the center of this ghost town, Frank could see three old houses with big shopwindows. Two of the large windows were broken and the buildings looked dilapidated. The shopwindow of the other house was completely plastered with yellow cellotape. In the center of the square was a memorial stone, completely overgrown with all sorts of grass and bushes. It was surrounded by a wooden fence. Kohlhaas could hardly recognize the memorial stone and, apart from this, the inscription on it was in Cyrillic, so that the man from "Central Europe" could not read anything. On the stone, a soldier with a helmet and a rifle was shown. Nevertheless, Frank had already seen this helmet from the old time in a history book. Furthermore, he was able to decipher the years, which had been engraved on the memorial stone: 1941 and 1989. The young man continued his walk and regarded a moldered church, which stood next to the village square. Its roof was damaged and had enormous holes, bricks covered with moss and lichens lay in front of the rotten, wooden front door, that was adorned with a hardly recognizable picture. On the tower was a rusted cross of iron. The winged thing on the door of the church, which was completely overgrown with lichens, was probably an angel, that had symbolically welcomed the people at the entrance of the church in the old times. But in a world, that had been left alone by God, perhaps even this angel had lost his "job" one day. Frank pushed the large wood door to the side and climbed over a pile of planks, in order to reach the inner part of the old church. Dried out leaves, dirt and dust were everywhere on the ground in front of him. The benches of the old building were dirty and everything made the impression of being lost. The altar was also damaged and had small tears and cracks, 64 probably because of the cold of a hard winter. The visitor finally turned his head towards the ceiling and examined the wooden frescos on the walls, which also showed traces of decomposition. Frank beheld some angels, that were fighting against strange looking demons or something like that - creatures from hell. Other frescos depicted mother Maria and Jesus Christ. "The superstar of Christianity...", said Frank to himself and smiled cynically. This church appeared old and somehow also sublime. The chapel had possibly been built in the late Middle Age, but Frank did not know it for sure. He knew nothing about history. But the young man didn't care about the age of this church. Only one thing was true - the building touched his inner self, although, he never had believed in anything. Maybe just because it was beautiful and old. In his previous world, he had never beholden an old building. Gray plattenbauten, dirty streets, underpasses and factories were nothing new to him, but he had never looked at old churches or castles. This house of God was just like a memorial of a forgotten time. A time far beyond this dark age. The church had probably been the heart of this village for many decades or even centuries. At this place, the people had prayed to a higher power, begging it to take care of them. But in the end, it all had come differently. In the year 2028, mankind was alone, and Frank had never noticed a higher power, that wanted to protect its children. „Father, if you exist at all, why have you left us?", said Frank quietly to himself and looked at the fragile ceiling of the old building again. Then he went back to the square. He walked through the hopeless village for several hours. Again and again, up to the other end and back. Around the 65 locality were fields and forests, and only a muddy street seemed to connect it with the rest of the world. The young man sat down on a bank and looked at the sky, when three little children, probably those, who he had already heard before in the side street, ran across the road in front of him. They briefly examined him and smiled, but Frank didn't take heed of them. Somewhere a dog barked in a house, which looked inhabited. He stood up and passed some vacant, rundown houses. This village, the renegate citizen had already forgotten its name, was a bleak place, as Kohlhaas thought. Nevertheless, he prefered this village to the rotten, former FRG capital Berlin, his old home. He wouldn't miss the criminality, the cultural and racial tensions and all the decay, that was typical for the shabby metropolis, where he had grown up. Now he was here. In this strange hicktown... „lvas!" Now Frank remembered the name of the village. Alf had said it several times. Ivas, somewhere in Lithuania. But what was this for a strange village? Frank Kohlhaas was puzzled. Meanwhile, he was tired and his shoes were completely covered with mud. He finally decided to return to Alfs house, because the front door was still open, although it was improbable, that the other villagers would steal from them. It was not like in Berlin. Soon the day came to an end. Frank didn't know yet, where he was here. „ln three days we must leave this house, Frank! I must leave it too, because it is doesn't belong to me", explained Baumer after a meager lunch. „As I already guessed. Whose house is it?" „lt belongs to another villager, who is currently in Minsk to buy some things", answered Baumer. „Wilden has said, that we can live here for a few days. If the owner comes back 66 home, we can surely move to one of the other vacant houses in the village." „What is that for a odd village?", murmured Frank. „Wilden will explain it to you tomorrow. Actually, he already wanted to talk to you today, but you were not here. You took a little walk, isn't it?", said Alf, whose tiredness meanwhile shone in his eyes. „Tell me, where are you from, Baumer?", asked Frank suddenly. „Well, I was born in Dortmund and have lived in some other cities in the Ruhrgebiet, also in Frankfurt am Main, for four years", said Alf and took another tea. „Why have they brought you to „Big Eye"?, Frank became curious. „My God, you ask a lot. But well, you will have to remain here in Ivas, this is hopefully obvious to you, and therefore, I will tell you a few things about me." Alfred Baumer decided to make another camomile tea and went to the boiler. Then he fetched a cigarette and began with a small lecture about his life. Frank actually didn't want to know all the details, but Alf seemed to look forward to a little speech. Now he was awake again. J had troubles with the authorities since my 16th year of life. I was active in various political groups, which you don't know, as I think. Anyhow, they are all forbidden since many years. I have already been in jail for one year in 2013 - when the political system of the FRG still existed. They have punished me for so called "opinion crimes" - because I have designed a few Internet sites, which were uncomfortable for the state. At that time, I was just 19 years old. My parents have lost their jobs during the great world economic crisis in 2012/13, and have jettisoned me after my term of imprisonment. I 67 have never returned back home again. Afterwards, I have lived with some friends, in various housing groups, and of course also alone. After six years, in 2020, I have joined the Red Moon groups, always trying to live inconspicuously. Nevertheless, it has gone wrong." „The Red Moon groups?" Frank looked surprised. „They were terrorists, isn't it? These guys have burned a hospital in Berlin, right?" ..That's nonsense! Lies!", grumbled Alf and gave Frank an annoyed glance. „l'm sorry. They have said it on television at that time", remarked Frank and tried to calm down his comrade. „On television. ..on television...! Nevertheless, fucking television is even the biggest lie of that world system, man! Didn't you understand this yet?", grunted Baumer and felt accused wrongly. „No offense meant!", apologized Kohlhaas. „No, it is a lie, Frank. The Red Moon groups publicy protested against the World Government and united thousands of young people in their fight. Opponents of globalization, free philosophers, patriots and others. After that damn hospital hoax, which the media exaggerated with all their might, we were criminalized. It had been the work of the GSA, the international secret service, there is no doubt for me. It has not been activists of our group! However, the following crusade of the international media, broke the neck of the Red Moon organization. Tell me, why should a group of freedom fighters burn innocent people in a hospital?", asked Alf with visible rage. „Do you see the tattoo on my neck? This is the „Red Moon", the blood-red moon of the fight for liberty - our old symbol!" „l don't know enough about all this and I don't care...", said Frank. „l only know, that I hate that goddam World 68 Government, that terrible system - from the bottom of my heart!" „Then Ivas is the right place for you, my friend!", said Alf and stared at his tea cup, clenching his fist. „And then?", asked Frank. „Then? Then I was still active. After the Red Moon groups were forbidden worldwide, we continued our struggle in the underground. Finally, I was arrested during an illegal, spontaneous demonstration, which I have organized with some of my comrades. I had to go to jail again. My time in „Big Eye" began and I can be glad, that they did not find other loading material during the house search at that time, otherwise I would have been liquidated." „What material?", questioned Kohlhaas. Alfred Baumer looked at him and shook his head. „You ask very much for a man, who still was flat on his face a few hours ago. Never mind! That would have made me more than just some problems, believe me. So I was sentenced to nine years of detention, only because of the spontaneous demonstration. I would have never endured that. In my time as an activist of the Red Moon groups, I became also aquainted with some of these weird guys from here. They have already told me years ago, that I should escape from the sector "Central Europe", to come with them to Lithuania. Nevertheless, I was not willing to give up the fight in my homeland, because it was my aim, to liberate it from this global insanity. Today I say to myself, that it was just stupid to wait for so long. It would have been wiser to leave "Central Europe" in time, because the great enemy is much too strong in the West." „Well, now you are here. And me too. The best thing that could happen to us, Baumer. This fucked up sector "Central 69 Europe" shall go to hell, it shall rot forever!", hissed Frank and wiped off some tea drops from his lip. "We must not let our compatriots go to the hell! It is our country! No, we are not on vacation here! We just relocate our fight. We will only surrender, when the maggots corrode us in our graves!", answered Alfred and put his foot down. Frank was astonished and observed his partner, who snatched the teapot with a loud curse. "We are not on vacation here!" Frank was surprised about this statement, his housemate had shouted out with so much passion. What did Alf mean by that? Again, Frank Kohlhaas slept well and firmly. He had amazingly regenerated himself, in this short time. Sometimes he even felt euphoric. „l am not even afraid of the devil!", he thought then and smiled proudly. But it was not that simple. The aftereffects of the holo cell were far more malicious, than he could imagine and they were still there, deep in the dark corners of his brain. They just lay in wait and planned to erupt, in order to strangle Frank's peace of mind, while he was sleeping. Like the mourning, after the death of a beloved person, usually comes in waves, it was the same with the mental horror, the holo cell had unleashed in Frank's mind. The dread had only entrenched itself and waited now, in its fortified position, for the signal to attack Frank again. No, the fright wasn't gone. But in these first days of his new freedom, Kohlhaas had a peaceful time - so far. The rain pattered on the corrugated iron roof of the small shed in front of Frank's window, and the untiring noise made him wake up. It was already after ten o'clock on this 70 wet morning and the young man rolled from one end of the bed to the other. Suddenly Alf entered the room and said: „Good morning, Frank! Please get up! Wilden is here and he would like to talk to you!" The village boss already sat in the kitchen and sipped his coffee. He welcomed Frank friendly and told him to follow him to his house after the breakfest. Somehow, the situation was unpleasant for Frank, but he tried to avoid problems and obeyed. „We must talk about some things, Kohlhaas!", remarked the leader of the village community, who wore a long gray coat and a hat with a narrow brim. The rain had softened the muddy roads of the village, and Frank waded behind the somehow authoritarian and impressive Mr. Wilden through the dirt. After a short foot march, they finally came to an amazingly well renovated house, which was even surrounded by a beautiful garden. „We go upstairs!", said Wilden. The former entrepreneur sat down behind an adorned desk of dark wood and remained silent for some minutes. Frank took a seat on a soft armchair of black imitation leather, which smelled cleaned. He looked around. The room seemed to be an office and was in a perfect condition. Everywhere he could see pictures on the wall with the light brown wallpaper: battle paintings, framed photos of some great men from the old times and a lot of other things. „Well, Frank Kohlhaas. Do you like our village?", asked the gray-haired man, smiled and tried to take the uncertainty from his young guest. „Nice!", was Frank's short answer. „Nice!", repeated Wilden soberly. J want to make it short, and I will not talk around the bush", said the village boss and looked out the window. 71 Then he continued: „This village is called Ivas. It is in the area of the former state of Lithuania, in the southwest part of this actually beautiful country. It is small and insignificant. A small village, that has been abandoned by its former inhabitants under the pressure of the worldwide economic collapse some years ago. A ghost town, as you may know them from North America. "Aha...", said Frank. „This village is so small and so unimportant, that even the sharpest eye must look twice to see it", explained Wilden. ..Therefore, I am safe here!", joked Frank. ..Well, security is relative. Particularly in our time, Mr. Kohlhaas. Above all, nowadays!", said the host quietly. „But here...", remarked Frank. „As I already said, Frank Kohlhaas", interrupted him Wilden. ..Today it is a benediction to be safe. You are here in Ivas, an insignificant village, in an also not excessively important country in Eastern Europe. This village is so unimportant that even the big eye, the eye, which can see the whole world and always wants to see more, did not notice it yet. Do you know, what this village really is, Frank?" „No! Just tell it to me!", Frank reacted nervously. ..Then I want to explain it to you exactly. Where you are here, and with whom you are here!", answered the man with a serious look. ..This is no usual village in the contemplative Lithuania and we are no holiday community. We are rebels, who fight against the World Government. Ivas is one of our bases. Some of our men live here, with their families or alone. A few of these ramshackle houses, I had acquired for relatively small sums from the former Lithuanian state in the period of its dissolution. Finally, my fellows and me settled in this abandoned village. Some more men will still come 72 and we will establish our position here. But there is one important rule: Everybody has to be quiet!" Frank wondered. ..Rebels against the World Government?", he thought and beheld Wilden with surprise. „l think, I know, what you mean!", he said then. „You came to Ivas and you will stay here. We can't let you go, because you already know too much and this is a safety risk. Even if you tell just one single word about us and this village, we must kill you! I say it to you not as your foe. This is the situation, in which you are, Frank Kohlhaas!", spoke Wilden and nodded. „And believe me, we will not hesitate, to wack you immediately, if you endanger our group!", he said with a cold voice. „l understand!", Frank was more than confused. "But I don't want to threaten or frighten you, my friend. You had suffered enough and I wish you a good recovering here. Furthermore, I don't want to force you to join us. Just trust Alf, he is a man with a pure heart and could even become a good friend to you. Moreover, he bailes for you and told me, that you are a nice person", said Wilden and smiled again. „l want to rest, as a start, and then I will take a look at your organization. And believe me, I'm really grateful, because you saved my life. Don't worry, I would never betray you. I give you my oath", said Kohlhaas to the older gentleman and sounded resolute. ..Trust me, Frank. You are here now, and you will find your peace of mind among us. And on the other hand, there is no turning back for you anymore. If they would ever catch you, you would be liquidated immediately. You are registered as a terrorist and a murderer, in all worldwide databases of any administration and authority, and a so called "normal life" is an illusion now. Whereby, however, it becomes clear at a closer look that we are the only ones who live a "normal life", because we are free men 73 and no slaves of this global system, born of terror and oppression", explained Wilden with a more gently becoming voice. „l wanted to thank you again...", whispered Frank quietly. "No problem, my young friend! I am glad about the fact, that Alf and the others didn't let you die", answered Wilden with a paternal countenance. The talk with the founder of this base took a long time and Wilden became more and more kindlier. It seemed, that the older gentleman, who had appeared so cold at first sight, would have a fancy for Frank. Since 2013, when the great crisis had shaken the entire globe and had driven millions of people into poverty, destroying innumerable existences and finally even leading to famines, this village had been left by its former inhabitants. The collapse of the economy in Lithuania had caused a mass exodus of young people, who had been driven by the illusion, to be able to find jobs in the countries of Western Europe. Villages like Ivas, which had lived on retail trade and agriculture to a large extent, had just collapsed, and their inhabitants had moved into the larger cities of the country or to the West. A ghost town had finally remained and meanwhile the rural areas of Eastern Europe were full of abandoned villages. Thorsten Wilden, the former entrepreneur from Westphalia, had decided in 2018, when the shadows of a global dictatorship had come over the former FRG, to leave his homeland and to acquire houses in Ivas with his last money. Wilden had already been registered as a political dissident in the databases of the secret service, even at the time of the FRG. He had too often been noticeable. When the 74 entrepreneur had stood for a political incorrect party against the FRG system in 2012, the media had tried to economically ruin him with a big campaign. The German had already thought about emigration in these days. But he had still persevered for a while, although the media had called up to boycott his company and his family had been threatened by incited fanatics. And the situation had continued to become worse. During the great world economic crisis, the entrepreneur had lost the biggest part of his fortune and had become a target for the political police of the FRG. Thereupon, Western and Central Europe had been shaken by a breakdown of the social system and racial and religious conflicts. Europe had finally been close to civil war. In the year 2018, Germany had been taken over by the World Government, while Wilden had escaped to Lithuania with his family. He had offered the rest of his savings and had bought some of the empty houses and also a few properties in Ivas, for relatively small sums from the collapsing Lithuanian state. The dying national state, which had been driven into complete bankruptcy by the crisis, had been glad about each cent that a foreign investor had given. In the years 2018 to 2020, the World Government had been established. The new rulers had promised the masses to master the great crisis, and had moreover seized the opportunity, to abolish the old states of Europe. Then a massive wave of liquidations of political incorrect persons had followed. Who had been located as a suspicious person, had been arrested or killed by the ruthless oppressors. Shortly afterwards, the Lodge Brothers had founded the international secret service, the GSA, to eliminate political opponents. Campaigns of mass arrests, mass liquidations, 75 brainwashing, terror and intimidation had been the order of the day in this years. Finally, the face of Europe had been crushed to a bloody pulp. Only in the USA, the GSA had still raged more effectively and had executed even larger parts of the population as in Europe. In this time of terror, Wilden had already escaped to Eastern Europe and had overcome the first onslaught with his family unharmedly. However, many of his political fellows of that time had disappeared in prisons or mass graves. Nevertheless, the terror had reached the countries of Eastern Europe too, but the preparatory work for a perfect surveillance state had only been made half-heartedly and languidly here. Moreover, the registration of the whole population wasn't as extensive as in the West yet. So the strike of the World Government against the nations of the world, had lost a lot of its power in Lithuania. Apart from this, Russia and the other states of Eastern Europe had become members of the world system in the year 2020, two years after the official takeover of the new rulrs. Here, some air for breathing had still remained. But the Lodge Brothers were willing to make up leeway, in the countries outside of North America and Western Europe. After these difficult facts and explanations, Frank had never thought about before, he was impressed by Wilden's talent to elucidate things. Altogether, he was fascinated by him. Communities of men like Ivas, had some more time to live in peace, but the officials even pressurized the sector "Eastern Europe" more and more, to create a modern system of total control. So also in Ivas, strictest secrecy was increasingly necessary to survive, and Wilden's village had ever more problems to keep up the image of an unimportant village, inhabited by some farmers. HOK or Holger K., who didn't betray his surname to anyone, except for Thorsten Wilden, 76 was one of the most important men in Ivas. The former computer scientist was a master in tampering scanchips and to rewrite registration datas of vehicles and airplanes in a way, that they were inconspicuous. After four hours, Frank Kohlhaas finally left the house of Thorsten Wilden. This new world really impressed him and for a man like Frank, a return to his old life was impossible at this point. When the young man came into HOK's study two days later, he was welcomed by a thick, burly man. The information scientist sat in front of a big, wireless computer, surrounded by a lot of crates and cardboards, which were repleted with all kinds of things. He looked like the typical computer genius and reminded Frank of a comic figure. HOK smiled and examined Kohlhaas from top to bottom. Meanwhile, he scratched his head and gabbled something. „You need a new Scanchip? You will get a new Scanchip! He, he!", said the weird computer scientist and typed on his keyboard. „Oh! I am HOK! Specialist for electronic questions and other problems in this beautiful village!" „Hello!", said Kohlhaas. „Oh, how good that nobody knows, how uncle HOK is really called. A little joke, I always like to tell", returned HOK and hastily waved his lower arms. „And soon, also nobody will know your name anymore!" J will always be Frank Kohlhaas!", answered the young man and grinned. „Sure! And I will be always HOK, even if I am sometimes Mike Weber or Enrico Althaus", said Holger K. with a philosophical undertone. „However, you will get a new Scanchip now, because otherwise you are just fucked up in this world." 77 HOK let the keys rattle and worked for the next minutes as under hypnosis in front of his computer screen. He visited various servers and data bases and explained, that it could last a while. Anyway, he had to generate a large number of new access codes and this was a lot of work. His virtual attacks on the secret servers of administrative districts and registration banks had remained unnoticed so far, and could not be retraced. The coding and safety precautions, which HOK used, were impressing and reflected the quite entitled paranoia in his head. „This computer officially stands, from its source code, in Patah Keadan in Malaysia. Sometimes I also attack from Siberia, northern China or Angola. This is always very funny!", gaggled the cyberfreak and smiled proudly. J believe you, man. But I know nothing about computers!", groaned Frank . „Code here and code there..." "No, does not fit..." "Shit! Why not?" "Ah.. .Okay!" "Well, there we have been landed..." "He, he, he..." "Well!" And: Go!" "Starting from the data..." "Great!" "Copy!" "Paste!" "Mist! Elender Mist!" HOK murmured and continued to swim through a sea of datas and facts in the international cyberspace. He vacantly stared at the screen and Frank was just silent. Then Kohlhaas finally sat down on a damaged office chair, which probably had already suffered under HOK's weight. 78 The operation lasted almost three hours. In the meantime, Frank had gone out of the house, to take a little walk through the village. When he returned, the passionate cyber fanatic expected him. HOK grinned from ear to ear. Then he theatrically made a curtsey in front of his new client: ..Welcome citizen 08-71 1369Y-1 91 947, in our wonderful „One-World"! I may call you, nevertheless, here among us and completely unofficially, Maximilian Eberharter, okay?" ..Sounds amusing, but good...", returned Frank. ..Your Scanchip account has also been topped up again. Congratulations!" HOK seemed to be very happy. He had done his work like a pro. Referring to the general defaults for citizen registrations, Frank Kohlhaas was now announced as the proud owner of the citizen number 08-71 1369Y-1 91 947, living in Graz and working as an underground construction engineer. His wage was not bad too. Over 1300 Globes per month, he had never earned that much. Who this Maximilian Eberharter really was, Frank did not know and he did not ask. Perhaps the citizen number 08- 711369Y-191947 had been discarded, because the owner had died. Perhaps, it was also just invented, rewritten or something else. HOK surely knew, what he did. Indeed, the computer scientist with the weird behavior and the emotional fluctuations, was just irreplaceable in Ivas. He procured official registrations for the inhabitants and topped up their Scanchip accounts, gave them "jobs" and secured their income - at least, as a computer file. This man was ingenious. No question! Additionally, the village community also subsisted on an own agriculture and various illegal exchanges and commercial transactions. It functioned better, than the new born citizen could ever imagine. 79 Nevertheless, Ivas was a dangerous place. And only, if all inhabitants kept their mouths shut and never boasted, an inconspicuous life was possible. Regarded from the outside, this village just appeared inconspicuously and its citizens were even good taxpayers, who were not noticeable to the tax authority of the sub-sector "Belarus-Baltic". From this point of view, they all were in a favorable situation. It would probably just become unpleasant, if an official would ever examine this place more exactly. But since the financial situation in the sub-sector was catastrophic and the region was in a permanent state of worst poverty, it was improbable, that authorities, which hadn't enough employees, because of staff savings, would ever send someone to an unimportant village like Ivas. The lethargic officials were just content, if the taxes were paid regularly. This mentality of indifference, which was far common in Eastern Europe, increasingly annoyed the powerful gentlemen of the World Goverment. Nevertheless, in former Lithuania still existed an administration, but this was not self-evident in other regions of the world. In Africa, the World Government had never tried to introduce a complete monitoring of the population at all, what was much too difficult. But from the position of the Lodge Brothers, this was not necessary on this continent. The African countries were politically insignificant and it was only sufficient, to recruit parts of the population as cheap peons for the big concerns. Furthermore, the World Goverment held the whole continent in an iron grip of dependence by indebtedness. Occupation troops enforced the rough adherence of the instructions from above. This was enough. Otherwise, the World Government only occasionally intervened, in order to decimate the population. Hunger blockades and even epidemics, made in 80 laboratories, ensured, that the population could not grow too much. Other countries, for example in Eastern Asia, were also controlled from the outside. The new rulers simply used the weapons of financial dependence, the military threat or economic sanctions. In these regions, including India and China, the Scanchip had been introduced as replacement for credit and identity card a few years ago, but the number of people in these countries was just too big for a close monitoring. Together with the downfall of formerly high technicalised Europe, the infrastructure in these regions slowly moldered. Nevertheless, the World Government also wanted to accept this challenge. Much still had to be done. At first, the 1.9 billion Chinese and 1.5 billion Indians had to be decimated, that further political steps could follow. The appropriate plans for this cruel process, were already in the drawers of the think-tanks of the New World Order. They worked on it. In the last decades, the nations of Europe, once highly developed and sophisticated, above all Germany, England, France and Russia, had successfully been destroyed by a creeping procedure of decomposition by the predecessors of the now ruling forces. Finally, they had brought the Europeans to their knees. Knowing about their inventiveness and their ability to create high civilizations, they had purposefully selected the Old World as their primary target. And soon they had taken control of the Great Powers of the old age. And it had been the same with the North American continent. These regions had to be taken at first, even if it wasn't always easy to conquer them. But the hidden power behind the curtains of world policy, had acted intelligently, cleverly, shrewdly. There was no doubt, if one analyzed the 81 past. In the old age, the Europeans had been proud and strong, and had patronized values like freedom or independence. Therefore, they had to be slowly poisoned, as you never attack a powerful lion directly, but put it to sleep or sicken it first. It would last a long time, to describe all the procedures, which had made the world to the sad place that it was today. But it was nevertheless a cruel fact, that these once great old countries were in just one hand today - without exception. The European nations crumbled, decomposed and were close to total extinction. Foreign people were brought to these lands, and soon all the big centers of European civilization were a puzzle of different races, cultures and religions. The international yoke of modern slavery and the imperative to consume, preached by all the media of the global system, was the only thing, which connected them. And this had always been the plan. So the danger was avoided, that united fronts could be formed one day against the world dictatorship, because the interests and purposes in life of the numerous nation particles and cultural fragments were too different. It had worked well, the hidden forces had infiltrated the Old World like a virus. The plan had been successful and the Lodge Brothers had laid the foundation, for what the Elders of the New World Order had already prophesied long ago: The "Multicolor- Man". A so called "united" human, without clearly defined origins, torn inside his soul and groundless. "Will will create the Eurasian-Negroid future-race!", was the slogan of this new policy. So the powerful gentlemen worked on a creature without an own culture, without a higher intelligence and without an identity - the natural born slave. 82 World Peace in Ivas? „Not this Ronald Miller shit again!", groaned Alf on the next morning, as he sat in front of his laptop and watched the news from all over the world. On an Internet site, which was officially marked with a blocking note and should actually not be accessible for "good normal citizens", he saw the commemoration ceremony of a soldier of the international GCF troops in New York, kidnapped and shot by Iranian partisans. The video had already been shown by the official television stations, but the forbidden Internet site complemented it with some background informations and let its content appear differently, from what the media of the system wished. The World President squeezed out some crocodile tears in front of the cameras, which rolled along his beaked nose. Then he thanked the not anymore "unknown soldier" for his fight against terrorism, for human rights and world peace. The television report showed Ronald Millers crying widow, his newborn baby and his daughter in the kindergarten. The report about his sweet little children lasted a whole hour. The daughter told, that she liked to paint pictures with her wax mark pins, loved her hamster and finally cried for her dead father - in close up. The World President visited her in the kindergarten, tried to look affected and explained to the kindergartner, how important it was, to go on with the war against Islamic fanatics and renegade tendencies in all regions of the world. „Those fucking media rats should mention, that the World Goverment has nuked Teheran nine years ago!", screamed Alf furiously and banged on the table. "So they could also make some good video reports about crying children there!" 83 He turned around to Frank. „At that time, over one million people, women and children, were burned to ashes. The GCF just wiped them out, in order to make an example!" „l know... ", answered Kohlhaas. „Oh, shit! I just hate the fucking media! I would execute them all, if I had the chance!", he spat out. „lfs the usual propaganda", said Frank and went into the kitchen. „Calm down, Alf! Don't risk a heart attack..." Baumer still grumbled for a while and finally followed Frank. He stood before his fellow and raised the forefinger. „Today John comes back from Minsk", he said. „We must talk to Wilden, so that he tells us, where we can live here in the near future." ..Living together with you? Then I will give you the prohibition to watch TV!", answered Frank with a smile. ..Don't make me angry, little boy!", hissed Baumer, grinned villainously and made some boxing movements toward his interlocutor. The discussion with the leader of the group was short and factual. Wilden told them that they could move into another vacant house at the further end of Ivas. It was an incredible hovel, but at least, it had an old wood fired oven and the two men could even get some electricity for the barrack. When Frank and Alf returned to their provisional home, they met a probably 45 years old man in a cord sweater, unloading some crates from a shabby, white combi-van. With him was a beautiful young woman with long fair hair, which she had tied up to a queue. John and the woman welcomed them. „Oh, who are you? Allow me, I'm John Thorphy!", he introduced himself. ..Julia Wilden!", added the blonde and smiled. 84 „Alfred Baumer, we don't know each other yet", answered Alf. „Eh... Frank Kohlhaas!", said the young man. John Thorphy had a strong English accent, which, however, clarified the question of his origin only superficially. „We lived in your house. Thank you again. We have been freed, straight from prison", explained Alfred. „No problem!", replied John and continued to unload his car. „rm sure that my father has organized everything correctly", said Julia and examined Frank with an inquiring look. „And how was it...?" Frank tried to begin a conversation. „How was what?", asked the young woman and stroked with her fingers through the blonde hair. Then she beheld Kohlhaas again. "Where you have been... I mean. ..your trip...?" "Nice!", returned Julia. „The man is... eh... John. ..an Englishman?", asked Frank. „No, and he does not like Englishmen!", he heard from Julia. John is an Irishman. Don't talk with him about England or even Englishmen..." "It was just a question", said Frank and looked unconfidently at the young beauty. "Okay, all questions have been answered. Now you can help us to unload the van", said Fraulein Wilden and kept a straight face. „No problem!", answered Baumer and waved Frank nearer. In the following weeks, Frank and Alf had a lot of work to do. Necessary renovations in their new home waited for them, and furthermore, Wilden gave them some more tasks, in the name of the community. Kohlhaas became acquainted with some of the other villagers and thought that most of them could stand him - more or less. However, a few still faced him with distrust and avoided to talk to the young man. 85 Nevertheless, the fact that he had been in a holo cell, caused a mixture of compassion and respect in many of the villagers. Julia Wilden mostly just ignored him and didn't seem to seek his proximity. He rarely saw her, even when he unusually often walked past Mr. Wilden's house, although it was located in a side road. „She looks good, but she is „Misses Important", the daughter of the great boss...", thought Frank sometimes. "She thinks that she is better than the rest here and she obviously doesn't trust me very much." Frank was right. Julia Wilden and also the young Sven belonged to those villagers, who avoided the contact with him. But Kohlhaas tried to understand the behavior of these people. They didn't knew him and he had only come to this strange place, because of luck and coincidence. What should he expect now? Prison or even liquidation would wait for them all, if he would prove himself as a blabber or a safety risk. So the fear of the unknown man wasn't unjustified. But Alfred Baumer and Thorsten Wilden seemed to like him. The village boss took every opportunity, to explain to him any political and historical facts. He started with world history, from the ancient cultures of the Indogermanics, over Alexander the Great, up to the present. Sometimes, however, even everything at the same time. „They could have used Wilden for the reeducation hours in the holo cell, apart from the fact, that he preaches the converse theses. Nevertheless, he talks even more than that computer!", said Frank to Alf once. Baumer admired the former entrepreneur, because of his universal knowledge about politics and history, but this time, he had to laugh about Frank's statement. So the days, 86 weeks and months passed in monotonousness. Often some of the villagers disappeared for a while. Occasionally, even one of the three small transport aircrafts left its hideout, in order to fly somewhere and to come back again a few days later. The airplanes were always hidden under camouflage nets or in large, old barns. Although it was not illegal to own them, since they had been duly registered, caution was the first rule in Ivas. In the meantime, Frank and Alf were working hard, in order to make their house more habitable. Wallpapers were procured over many detours, because there were no more shops in the periphery of many kilometers, which got such articles. At least, the most important rooms could be renovated. Similar difficulties also appeared with the building materials, which had often to be taken from the other vacant houses, for example intact bricks to repair the leaky roof. It was a long and toilsome work, but the two men became friends along the way. There was still only a very old wood fired oven in the biggest room of the house and both men became a bit nervous, when the thought about the coming winter of the year 2028. At the end of the month, Frank's sleep disturbances suddenly came back. He had scary nightmares, in which the cruel light of the holo cell tortured him again, and also Mr. Madness returned. Sometimes in these dreams, this strange man talked, and Frank was surprised that his voice was high and shrill. Baumer often woke him up, when he flailed or talked while he was sleeping. It was weird. Right now, where peace had entered his life, compared to the time in „Big Eye" even the idyl, the bad memories came back. Kohlhaas had thought, that the pain in his mind was over - but he was wrong... 87 One day in August, HOK stood in front of the entrance door on an early morning and asked Alf for Frank. Kohlhaas sat in the provisionally furnished kitchen and came to the door after a few minutes. „Good morning, Frank! Please come with me, immediately!", said HOK with a sad face. ..What's up?", asked Frank with an uncomfortable feeling deep inside. ..Hurry up! Just come with me!", answered the computer specialist and spreaded a disastrous atmosphere. Shortly afterwards, the two men went to HOK's house and Frank hardly noticed the warm and bright autumn sun, which stroked the little village on this day. HOK ran to his untidy office and sat down in front of his computer. ..Please take a seat, Frank!", hummed HOK. „And try to stay calm, with all, I will say to you now!" „Tell me, what has happened?", claimed Frank with a mixture of impatience and deep concern, because HOK's countenance let expect nothing good. „l have examined your old Scanchip. I meant no harm by it, but it is an order of Wilden, concerning each new person that comes into our village. It is a safety precaution. The Scanchip is examined for suspicious sub-datas and cross references. I penetrated an internal data server and studied some not public informations, which are automatically collected about every citizen in the sector ..Central Europe" by authorities or secret services. These sub-datas contain many informations about a citizen's life. Of course, the ordinary people don't know anything about their existence. Okay, I have the skill to look for all this stuff. Let's see..." „Aha...", answered Frank with a complete lack of understanding. „An usual Scanchip has about 500 internal sub-datas and cross references, which can't be read by the owner, 88 because they are only for the authorities", explained HOK hastily. Frank's brain was tormented again with some technical terms of the computer language, although HOK tried to explain everything understandably for the layman. The sub-datas of each Scanchip contain a fulness of informations, for example: - Behaviour analysis at the workplace - State of health, for the further economic utilization - Income - Consument behaviour statistics - Social compatibility - Subversive statements at the telephone, on the internet... - Family members and relatives - Reactions on political propaganda and advertising - Religious faith - Friends and acquaintances - Frequentcy of contacts to friends and acquaintances - Sexual behavior There are still hundreds of further informations and details, but I think you know, what we are talking about", said HOK. „And now? What's wrong?", asked Frank quizzically. Just wait!", answered HOK. „l have to look for some special things. For example, if there is an entry like: JOS" (informer of the state) or „ROP" (receiver of official privileges) - what would mean, that you are an informer - or you have been it once." „What do you want from me? Tim no informer, man!", screamed Frank. „You don't have anything to do with such things! Your old Scanchip is clean, don't worry!", calmed him HOK. 89 „This is not the problem...", he continued. „We must be very careful and everybody in Ivas has to endure this process!" „Then you want to establish your own little surveillance state here, isn't it?", gnarled Frank angrily. „No, we do not want that!", replied HOK and seemed to feel ashamed. „l looked at the cross references, concerning your family members and your relatives. I'm sorry, this didn't belong to my tasks and I must excuse myself for that", murmured HOK sheepishly and stared at his keyboard. „And then you pretend to fight against the World Government! Maybe these guys were also just bored, and so they decided one day, to spy out all the other people!", grumbled Kohlhaas. "I'm sorry! Really!" HOK tried to calm down his angry guest. ..Unfortunately, I have noticed something terrible on your Scanchip: Rainer Kohlhaas is your father, right? And Martina Gunther, born Kohlhaas, your sister, isn't it? Nico Gunther your nephew. . .? " ..What's up with them?", asked Frank excitedly. „The Scanchips of Rainer Kohlhaas and Martina Gunther are shut down. Their citizen numbers will be assigned to other people in the near future...", spoke HOK quietly. "What?", Frank winced. „On the Scanchip of your father, there is an arrest note on 09.04.2028. At the beginning of June 2028, it has finally been shut down. As additive there is a footnote: "ODOA" (official deactivation by official arrangement) and further „CSO" (citizen switched off). He has been liquidated!", explained HOK. ..What?", cried Frank in pain. „lt's the same in the case of your sister. She was first arrested, and then liquidated. Your nephew..." HOK was interrupted. 90 „What? What's up with Nico?", gasped Frank with fright in his eyes. "Tell me what..." „He is registered here as an "orphan in national care". So he is still alive!" The computer scientist didn't dare to look in Frank's direction. But it didn't work. The young man was speechless with terror and sank back on the chair. He struggled for air and tried to shake off the claws of horror that griped his throat and took his breath away. But it was impossible. Within a few seconds, he fell into a black hole of despair and ran crying out of the house of the computer scientist. All the distress and the fear had returned now. They had spared him in the last months, to come back in this second in their whole, dark size. In the next days, Frank hardly left his sleeping room. Alf tried to explain to him, that the arresting of relatives or family members was used by the system, to lure disappeared offenders out of their hideouts, to make them ring up at home, while the telehone call was bugged, or to make them even visit their old homes. But Frank just told him to back off. Now the scary nights returned and the mental terror, the holo cell had kindled in his mind, crawled around him in the darkness, arm in arm in old unity with the new horrors. Again, the young man thought about following his parents and his sister to the netherworld, he mused about terminating his hopeless existence, but Alf stopped him from doing such things and cared for Frank as good as he could. When September brought the autumn to Ivas, Frank was afflicted by a strange dream one night. He could no longer completely remember each detail, when he woke up again 91 on the next morning with a bad headache, but the most pictures remained in his memory. He was a spectator in an hall, which looked very similar to a court room. In front of him were the judge desk and the dock, and only this place was lit by a lamp. The rest of the room remained in a hazy twilight, also the seat rows of the spectators, on which Frank sat alone. In front of the dock were two persons and Frank could not exactly recognize, who it was, because he saw only their backs. Behind the judge desk was no human being, it was rather a shadow or a ghost. "The negotiation starts!", called the shade. „Be quiet please! Today, we talk about the following criminal case: The politics against Mr. Rainer Kohlhaas and Mrs. Martina Gunther, born Kohlhaas." The two accused turned around and gave Frank a fearful look. It were his father and his sister. Now they turned around to the judge again, because he began with his remarks. The spectator nervously stared at the ghost and tried to decipher the name on the plate, which was on the desk in front of him. Only after an arduous staring, Frank was able to recognize that there was no name. The only words on the plate were "The Politics". Now the judge read out the charges and began with the interrogation. J will start with you, Mr. Rainer Kohlhaas", he said with a glowering, deep voice. „Can you remember, that you have ever cared about the important facts around me?" „Well, I have already been concerned with you, if it had something to do with my life", stammered Rainer Kohlhaas. „Can you describe that more exactly?", asked the judge. „Thus, I watched TV and read the newspapers", Rainer Kohlhaas tried to explain. 92 „And you, Mrs. Martina Gunther? Did you have ever seriously worried about me?", grumbled the shady judge with a threatening voice. ..Perhaps not enough. Only sometimes. I was too busy, most of the time. My job was full of stress and so I had other things on my mind than thinking about you...", replied Frank's sister sheepishly. „And it was the same in your case, Mr. Kohlhaas?", resented the judge angrily. ,,1'm sorry, but if Tm honest, I have just worked all my life, and have primarily cared about myself. It was a constant struggle to survive and to make money. And finally, there has been no more time to think about any politics", explained Rainer Kohlhaas ruefully. „And you really think, that was enough? That you could just ignore me in all these years?", hissed the ghost. "Please forgive us, Mr. Judge! Today, we know that we have made a big mistake! But we still have watched the news on television...", Rainer Kohlhaas tried to justify himself. "Yes, I did the same!", agreed Martina. "And you think, it was sufficient, if others talked about me and you just parroted their slogans? Why didn't you think about me for yourself?", asked the shadow reproachfully and stared at them. "Forgive us, Mr. Judge, but we viewed many other things in our life as more important, than caring about politics!", lamented the two accused, full of sorrow. Suddenly Frank appeared at another place in his dream. A disgusting stench became noticeable to him at first. It crawled over the ground right into his nostrils. He was on a great field that extended till the horizon, and only some mountains were recognizable, somewhere in the far 93 distance. Now he saw, what covered this field. It were corpses. Hundreds, thousands, millions. They terribly stank and rotted. The grey, dead skin of the bodies was shrunken, and larvae, maggots and worms crept out of the mouths and eye sockets of the dead. This graveyard was gigantic, it was full of men, women, children - some had died lately, others were already putrid and had become skeletons. Frank had to be careful, trying not to slip and fall by walking on this carpet of bones and rotting flesh, because the sea of the dead seemed to be endless and it filled the plain till the horizon. The young man simply went straight ahead for some hours and he was scared of this terrible environment. But the plain still extended and was still covered with countless corpses. Then he suddenly recognized, that the mountains in front of him were gigantic piles of skulls. Millions of skulls, towering up, to create an atrocious picture. Frank walked through the land of the dead and when he already thought, that he would never find a way out of this terrible world, he suddenly heard a voice. „Frank Kohlhaas!", it resounded from somewhere far beyond. The dreamer went to the place, from which he had heard the voice and could soon recognize a dark spot that continued to grow, the nearer he came. Then he saw that it was the shadowy man, the eerie judge, who called him. J am the politics, Frank Kohlhaas! Nice going, my boy! Now you have found me! Here they are!", said the ghost and pointed at the ground. There lay Rainer Kohlhaas, his father, and Martina Gunther, his sister. Both had been killed with a headshot and their bodies were rotting, while maggots crawled over their faces. 94 "Mark my words, Frank Kohlhaas! If you don't care about politics, politics will care about you one day!", shouted the judge. Frank startled up and could not sleep anymore for the rest of the night... The rest of the year 2028 passed without any changes in the life of the young man. The winter in Lithuania was really unpleasant and very cold, and there was no sign of that global warming, the international media had proclaimed in 2011, in order to justify coercive measures and further restrictions of civil rights. Frank's fear, his sleep disturbances and his depressions still came in waves and particularly in these dark winter months he had to suffer. Wilden and the other villagers had given him a lot of tasks, he had to do for the community. And this was good, because it diverted him. During autumn, the fields around Ivas were harvested by the inhabitants and the yields were made winterproof, like in old times. All this was also a new ground for Frank, since he had only eaten the cheap food of the big agrarian companies so far. Moreover, Alf and he renovated the old house, but they progressed slowly. Apart from this, the young renegade was not yet ready to join the group of rebels - if it were rebels at all. Except for talking, Frank hadn't noticed any considerable rebellion, although Wilden told him everything about politics, without having a break. His daughter didn't seem to think a great deal of him and Frank was sure that she still distrusted him too. But at least, he had aroused her compassion. ..Nevertheless, ti is something!", thought Kohlhaas. 95 When it was stormy outside and the ice rain pattered against the still leaky windows, when it was dark and cold, Frank felt lost. Even if Alf was in the next room, looking for some new informations on the Internet. Sometimes Kohlhaas heard him rant and sometimes Baumer jubilated. „ls this my life for the next decades?", he occasionally asked himself. „ls this my fate? Hanging around in this dump in Lithuania, with this gang of so called freedom fighters?" If he saw the face of his father and his sister in front of his inner eye, if he thought about the holo cell and about the fact, that his little nephew was raised somewhere in an institute for brainwashing, while his sister, who had never done something wrong in her life, was rotting in a mass grave, he was fuming with rage. „Alf, what is the meaning of the symbol of the "Red Moon" groups? Please explain it to me again?", he asked his fellow one evening. „l already answered that question!", remarked Alf, who wanted to go to bed. „l want to know it - exactly!", said Frank with a black look, which even caused some respect in Alf. „Well, it is an old cult symbol. The "bloody moon" or „blood- moon". The old Celts, just as many other people of the ancient times, knew this mystical indication. In the winter, it was more important than everything else. At that time, the cattle was slaughtered in great numbers before the beginning of the snowfall on a certain full moon night. Therefore, our ancestors called this moon the "blood moon". Moreover, it was also a ritual for the old gods, in order to invoke their protection and assistance in the cold months. The elders cast a magic circle with blood, drank red wine, prayed and danced. Some even believed, that during this ritual not only the souls of the decedents were present, but 96 also the spirits of the animals, which had donated their lifes to give food to the humans", explained Alf. „Then it was some kind of ritual for the dead?", asked Frank then. „This is one meaning. The other meaning is the coming war, the revenge, the bloodshed, the rage of battle. One also knows the bloody moon as a warning to the enemy. It just depends on the interpretation of the symbol. The founders of the „Red Moon" groups thought, that this sign would just look cool or interesting", said Baumer. „l like the second meaning! Yes!", hissed Frank. Alfred looked at him with surprise, scraping with his fingers over the wooden table. „l_et us bring the blood moon upon our enemies! I will talk to Wilden. If I join your so called rebellion, I fucking want to make rebellion!", grumbled Frank. „We are rebels...", returned Alf and stared at his aggressive fellow. "I hope it! I want to take lives!", screamed Kohlhaas and banged his fist on the table. „Revenge! Blood moon!" Frank turned around and went to his room. He slammed the door behind himself and up to the next morning, Baumer didn't see him again. 97 Rebellion and Fresh Snow It did not last long, until Ivas was covered with a thick mantle of snow and it was bitterly cold. Frank and Alf could only stay in the largest room of their house, where the old wood fired oven was located. This season was more than unpleasant and often both men needed some blankets to warm theirselves. But at least, the roof didn't have no more holes and it didn't snow into the upper floor of the old building. This was better than nothing. Today, Frank Kohlhaas made the decision to talk to Thorsten Wilden. He wanted to become a real rebel and promised himself to join the fight - but he still didn't know how. It was a grey winter morning and the few sources of light in the inhabited houses of the village, had no real chance to repel the twilight. A resolute Frank trudged through the fresh snow of the last night, toward the house of Thorsten Wilden. The young man finally had enough of the monotonousness in this so called rebel base. „You want me? You can have me!", he whispered to himself. After a while, Frank reached the house of the village boss and knocked on the door. Agatha Wilden opened and Julia could be seen behind her in the corridor. Kohlhaas gave them a quiet „Hello!". Then Wilden appeared on the stairs, which led to the upper floor. „Frank! Welcome! What can I do for you?", asked the gray- haired gentleman with sursprise. The village boss seemed to be overslept and was still unshaved. 98 „We need to talk, Mr. Wilden!", answered Frank with a vacant expression, which neither Julia nor Agatha Wilden had ever seen before. Kohlhaas scowled and crossed his arms. „Well, we go to my office!", said the rebel leader. „Okay! Let's go!", muttered Frank and went up the stairs. Then both men sat opposite to each other and Frank started to talk, before Wilden could begin. „This is not a holiday camp, you have said to me. Well! Well!", spoke Frank with an angry face. „This is a rebel base, you have told me, Mr. Wilden!" „lt is!", returned the older gentleman, looking at his young guest, who behaved queerly today. „AII right! Then we shall start a rebellion! First, I would like to learn to shoot! Assault rifle, machine gun, handguns. Is that okay, Mr. Wilden?", said Frank, somehow demanding. J think you can! ", answered the village boss. „Great, Mr. Wilden! I am ready now. I know that some of the guys here talk about me after the slogan: We just feed that Frank, but he is useless and does not join our great fight. Well, here I am! Ready for combat! If there is a big fight here at all, because I haven't noticed a fucking rebellion yet!", teased the young man. „First and foremost, we develop self-sufficient structures. The armed operation, concerning your liberation, has been an exception. Otherwise, we plan no further things of that character for the next time", explained Wilden. „However!", said Kohlhaas. „lf any special operations start, then let me know it. I will join them. My life isn't important and I will show you, that I have more guts, than most of these farmers, who treat me with scorn. Thus, you let me know, if there is some action, okay? Have a nice day and greetings to Fraulein Julia, Mr. Wilden!" 99 Frank knocked on the table, smiled informally and left the room. He ran down the stairs, murmured a "Tschuft!" to Julia and closed the front door behind him. Thorsten Wilden, his wife and his daugtherwere perturbed. This part of Frank had been unknown to them yet. And Frank was surprised about that side of his personality too. "If I shall revolt, I have to learn to shoot, Alf! Where are your weapons?", Frank edged his unnerved friend. "You make my nerves explode, Kohlhaas! What do you want from me?", screamed Alf. His roommate didn't stop his urging and slowly became aggressive. J go to Wilden!", grumbled the young man. „Okay, I have a gun. If you like, we can do some firing practices in the forest", groaned Alf. „AII right! What are you waiting for?", answered Frank with a grin. Baumer went into the cellar and finally returned with a Glock in his hand. Then the two men left the house. „rm dying to know if you hit something!", teased Alf his friend on the way to the nearby forest behind the village, but Frank just gazed at the ground. After they had waded through the high snow for a while, Alf stopped. „Do you see that knothole in the birch over there?", he asked Frank. „Of course, give me the gun!", answered Kohlhaas. Without further thinking, the young man aimed for the tree, which was about ten meters away from him. „Bang! Bang! Bang!" Alfred ran to the birch, after Frank had shot the magazine empty. He was astonished. Most of the bullets had hit the little knothole and large pieces of crust had been torn out. „Not bad, boy!", he remarked and waved the inexperienced shooter nearer. 100 „How many times have you already shot in your life?" „Never before!", answered Kohlhaas and smiled. „Your lately grown self-confidence seems to make even a good shooter of you", murmured Alf. Shortly afterwards, Kohlhaas shot three further magazines empty. Then they had to stop, in order to waste not too much ammunition. Baumer was quite impressed, that his fellow had hit the target relative exactly. „Wilden can organize an assault rifle and a machine gun for you. Then you can practice with them", promised Alf. A little later, they went back to their house again. Dusk was falling. So strange and insignificant it was, at first sight - Alf s compliment had filled the young Frank with pride. He smiled confidently and looked already forward to the next firing practices with the bigger war weapons, the real "Wummen". Apparently, he had a talent for shooting. And that he had a talent for something, he hadn't heard all too often in his life before. Frank spent the first two weeks of the cold and wet January, the ugliest month the year, with numerous firing practices and the reading of political and historical books, that Wilden had given to him. Moreover with occasional works for the community. Meanwhile, he felt a little more accepted by the other villagers, after he had signaled that he was ready to join the fight. Even Julia Wilden had smiled at him for the first time, when he had asked her father for more ammunition for his weapons at the door. He blustered into the thought of becoming a rebel. Therefore, Kohlhaas shot during his firing practices, in his mind, rather at hazy prison guards, policemen or politicians, as at bottles or trees. Often he grinned like a happy child, when the cold steel of a rifle slid 101 into his hand. His shooting results became better and better and when he went to bed, after an arduous day, he often mused about the blood moon and did not notice, how malicious his smile had become. Alfred observed him with scepticism. Frank appeared calmly, and sometimes he just absently stared out the window and bit on his lower lip, till it began to bleed. Usually he did not even seem to notice it. The young man was eager to learn the art of killing in all its facets. Often he talked of nothing else but fighting during the dinner. He philosophized about the possibilities of resistance, the revolution and the counter-propaganda. Some ideas appeared to Alf even ingeniously, others were just childish and crazy. Something proceeded under Frank's skullcap, was slowly bred like an evil child. In these days, in which Frank only talked about assault rifles, grenade launchers and methods of killing people, Baumer thought, that Kohlhaas was screwy. Moreover, Frank asked John Thorphy to buy a whole arsenal of weapons for him. „Maybe, your beloved war will find you sooner as you think, my friend", told him Alf once. "We will have a bigger meeting at the end of the month, then I can take you with me!" „A Meeting? What meeting? To shovel some snow?", scoffed Frank. „Fuck off! I can't hear your speeches about the revolution anymore, Frank. Keep cool and find the way back to reality. We will not start to run around like a horde of boozy apes to shoot everybody. Do your firing practices or throw your knife at trees or do something else!", grumbled Baumer angrily. Now, Frank became angry too and went to his undercooled room. Most of all, he had liked to kick Alf in the face - or someone else. Meanwhile, Kohlhaas was burning inside like 102 a torch. A stubborn hate had crept into his brain and he had problems to suppress this feeling. So the young man just brooded and escaped into a dreamworld full of rebellion and revenge. The former citizen 1-564398B-278843 dawdled away till the end of the month and nervously waited for the meeting, Alf had talked about. From now on, Baumer didn't tell Frank any further details, concerning the gathering, and just ignored him. It was the last day of January 2029, and the restless young man had got up early today. The meeting of the villagers was set for 18.00 o'clock, and Frank walked through the cold house for hours, like a nervous tiger. He friendly smiled at Baumer, again and again, full of expectation. In the late afternoon, Frank and Alf finally left the house and went to a brightly lit-up barn, where a few radiant heaters had provisionally been stationed. Wilden was waiting for them here, in the middle of a larger group of people. Frank and Alf briefly welcomed the others and went to a dark corner. Both crossed their arms before their chests and looked at Wilden, who started his speech: ..Welcome, my dear comrades!" Kohlhaas nodded to Julia, who stood behind her father. Then he smiled and the young woman smiled back. ..Tm glad that all of you have come to Ivas. I welcome our guests from France and all the others, who visit our village today." Kohlhaas' expectation rose to the immeasurable. He gave Julia a volatile look again. She winked at him and Frank winced, because he had never seen such a friendly gesture from her before. Her father continued: ..Tm sure you all know, what is our topic today. Tve bought this village some years ago, anyhow, some of the houses, in order to create a 103 retreat for all, who have pure hearts and want to fight against the global system of enslavement. Since then, we have achieved a lot and this former ghost town has been made to a halfway habitable place again. We have our peace here - so far. However, I have the impression, that many of us meanwhile enjoy this calm life so much that they have forgotten, what the true sense of this base is. The sense is to have also a place for a free life, for those, who still know, what freedom really is, but Ivas is more than that. It is a place of resistance against the World Government. The last months have been calm, we have behaved calmly. We have renovated our village and have secured our subsistence, what is essential before you start a great fight. This phase is finished now, and the question remaines, how we can bring back freedom to our brothers and sisters in our old homelands. The fight must begin now!" A short applause from the about 100 persons in the large barn followed. Frank was staring into space with blank expression. „Most of you, who are here today, live in Ivas. Others are from the outside. Andrej is here, from the "Russian Patriotic Section", Robert and William from the organization „Free Britain", moreover our friends from Belgium, better from Flanders. Further, Baptiste and Hugo from France. And also comrades from Scandinavia have visited us. Apart from this, I don't want to forget Soheil and Nirvan, the rebels from Iran, because they probably have the longest way behind themselves. Unfortunately, our comrades from the Spanish „Citadel Group" had not been allowed to leave their country, and I hope they are fine. Well, I think that I haven't forgotton any other guests from outside!", said the village boss. 104 „Now I want to give a lecture on our actual topic: Today we talk about March the 1 st , 2029, when the World Government will celebrate the "Festival of the new World". This worldwide event, which takes place in Kiev this year, here in the sector ..Eastern Europe", is also celebrated in Paris, in "Central Europe". For that reason, the new governor of ..Central Europe", Leon-Jack Wechsler, will come to the former capital of France, in order to open the ceremonies and military parades. The international media will report about this event, whereby the ceremonies in New York and Paris will be the politically most important ones, and will get the greatest attention." ..That much is clear!", whispered Alf quietly. ..Since the official takeover in the year 2018, the celebrations of the "Festival of the new World" have always been an enormous spectacle, that even excelled the soccer world championships and the Olympics!", said Wilden. ..Even if the media have hushed it up in the last months, France is a country, which stands close to big chaos. The introduction of the "additional water consumption tax" in the last year has annoyed millions of people. Furthermore, the poverty of the masses is still becoming worse, as everywhere in "Central Europe". Meanwhile, the conflicts between the Moslem Algerians and the other immigrants, who have the majority in all big French cities, and the native population, has achieved an explosive extent. If the GCF occupation troops wouldn't press the lid on the cooking pot with outermost force, France would fall to pieces tomorrow", explained the rebel leader, while the two Frenchmen nodded approvingly. ..Already in the last year, there have been social and racial riots in Paris and Marseille with almost 1000 deads. The police and the GCF have finally shot down the people without mercy. We all know the pictures", said Wilden. 105 „Anyhow, it has still become worse this year, as I have already expected it. More monitoring, more unemployed people, more homeless people, more crime and more war in the streets, as everywhere ..Central Europe", where the so called philanthropists give us their political benedictions!" „He talks about politics again...", groaned Frank. ..What will we do now? What will we do on 01. March 2029, when probably between one and two million spectators come to Paris?", asked Wilden the others. „lf the media and so many people are there, why don't we make any spectacular actions? With transparencies for example...", suggested a villager. „We plan a lot of such things, and we don't need any foreign assistance for these simple campaigns. We have enough men in France for actions like that!", explained one of the Frenchmen and shook his head. ..Perhaps, we should join the crowd and...", said a young man. ..Wait!", interrupted him Frank suddenly. „We kill that Leon- Jack Wechsler! Than we would set an example!" Wilden and the others turned their heads toward the dark corner, from where the bold proposal had come. Frank stared back and kept a straight face. ..Forget about that, boy! Around Wechsler is a security zone of two kilometers, full of GCF soldiers, agents and cops!", said a man and looked disdainfully at Frank. „No more nonsens! Just shut up!", hissed Alf nervously. ..Well, but throwing leaflets at the soldiers during the parade, or stick out the tongue at the governor, is just pathetic!", returned Frank. „l will kill this son of a bitch! Who comes with me?" Now Wilden intervened, because many visitors became angry: „We should be realistic. There is no place here for macho behaviour, boy!" 106 „l'm not joking! Absolutely not!", screamed Frank. „l know that it is dangerous, but I don't fear death. Thus, who wants to follow me? Let us kill this motherfucker!" „Enough, Kohlhaas!", yelled Wilden. „Who are you, young man, that you have such a big mouth? You are hardly a few days here and you already play the big gorilla!", insulted him a young woman from the other corner of the room. ..That's right! You are that crazy guy from the holo cell. And there, your brain has been damaged!", shouted someone in Frank's direction. „We don't need your show, boy!", it came from the side. „Now, shut up! This is just embarrassing!", railed Alf and nudged Frank. „l am Frank Kohlhaas! I say it now, in front of all of you, although I don't know the most of you very well. I will go to Paris to kill this fucking Wechsler, if you give me the weapons and the equipment. Maybe I die! So what? I just give a shit on that! I swear, by my honour and my name, the good name of my father and my sister, who were murdered by people like this bastard Wechsler. If I change my opinion tomorrow, then I beg you, to shoot me, because then I have no right to life anymore!", screamed Kohlhaas. Baumer sighed and held his head. Others looked disbelievingly at Frank. Nevertheless, some of the villagers seemed to be fascinated by the young fanatic. Julia Wilden belonged to the latter group, as Kohlhaas hoped. „The guy is crazy!", Frank heard someone say. Wilden tried to interrupt Frank's lecture: ..Well, I would like to tell you a little more about the political situation. Frank, just shut up now!" But the young man had not finished yet: „l have to say something to you glorious rebels! And you shall listen to my 107 words: I WILL KILL LEON-JACK WECHSLER! Or the cops will kill me! I mean it. If necessary, I will go all alone. It would only be nice, if one of you brave warriors could give me a map of Paris. If I should have changed my opinion tomorrow, then you have to kill me! I ask you again: Who comes with me?" A loud mutter went through the barn. Alf looked embarrassingly at the ground and tried to explain his neighbor that Frank could also be "normal". It took some minutes for Wilden to restore silence. Meanwhile, the young man had gone back to his corner again and seemed to have calmed down. „Mannomann!", hummed Baumer. ..Everyone here reputes you as a total crank now. Killing Leon-Jack Wechsler? Such an imbecility!" Alf s friend didn't answer and just looked at him with cold eyes, then he grinned grimly. For the rest of the meeting, which lasted not much longer anymore, Frank behaved calmly, giving a black look to everyone, who seemed to doubt about his fanatical resoluteness. The two Frenchmen, Baptiste and Hugo, who obviously belonged to a patriotic group from Northern France, briefly explained, what they had planned for the day of the festival. They were sure that the masses in the capital of former France would be dissatisfied and rebellious enough, to go on the barricades. Some Islamic groups from Paris had also agreed to a temporary pact with the organization of the two Frenchmen, although both sides actually were sworn enemies. But on this particular day, they would fight against a common opponent, the World Government, and so they had put their differences aside this time. However, they just postponed their fight for the supremacy in former France. It was not improbable that the new governor of ..Central Europe" was awaited by the hate and the displeasure of big 108 parts of the population, but whether they would dare it, to carry their discontent on the streets, was another question. Leon-Jack Wechsler and the whole World Government were internally hated by many people, but the powerful had an enormous might, which the masses feared with good reason. The police force and the monitoring functioned. The GCF troops, which mostly consisted of mercenaries from overseas, who had no closer relationship to France or Europe and therefore shot at the native population without hesitation, if they received the order to do this, were numerous. Furthermore, they had deadly weapons, particularly to strike down large crowds. Soldiers of French origin mostly served in countries far away and not in their homeland. So they also had no connection to the people they had to control. Like that were the rules of the New World Order. GCF soldiers of German origin preferentially served in this time as occupying forces in the Near East or in Africa, while old Germany was occupied by GCF soldiers from Africa, Asia and other regions. And so it was everywhere. When the meeting came to an end and the visitors left the large barn, Frank was examined by many of them. Alfred Baumer was still confused. His fellow seemed to stand close to insanity. Julia Wilden finally came to him and tapped the young Kohlhaas on the shoulder. „Hey, Frank!", she said quietly. The rebel turned around and stared at her. „What the hell was that? You know that your idea is just madness! What is wrong with you, Frank?", she asked quizzically. „rm all right, Fraulein!", answered Frank harshly. „However, you will not really try this?", she returned. „Of course I will try it! Do you think, Tm a twaddler?" 109 „None of us would come only hundred meters in the vicinity of Wechsler", remarked the woman. „This will be my problem - and not yours! You can organize a city map of Paris for me, this would be a great help, Julia!", answered Kohlhaas and regarded Wilden's daughter with a vacant expression. „l know, you think that many of the other villagers don't take you to be a real rebel - and it is also partly correct - but such a suicide operation is just senseless", said Julia, trying to change his mind. „lf you say so. It is my life and my concern. I don't force you to come with me. Hand out your leaftlets or spray some philosophical slogans on the walls. I will do, what I think is right!", said Frank. „The others may think, what they want. I don't care about these idiots. They want to be rebels? I can only laugh! Well, the release operation of Alf and me was not bad, but we have to do more things like that. Those fucking guys, who destroy our lives, just think that they are invulnerable! But they can also bleed and die like all other people too. It's time to hold them accountable for all this shit! It's time to make them pay for all their crimes, Julia! And I will show those fucking pigs, that they can also be switched off. I will go to your father tomorrow and then I will ask him, to give me the necessary equipment for my operation!". „But...", whispered Julia. „l have to go now!", said Frank and left the young woman alone. The following days were full of disputes with Alf and Wilden, who meant that the Frank had made a fool of himself. Nevertheless, he didn't listen to them and became obsessed by the thought, to kill the governor of ..Central Europe", in order to point the way for others. And some of 110 his proposals were not stupid at all, although they appeared crazy and daring. „You want to enter Paris as a visitor with your falsified Scanchip. Okay, that could be possible", said Wilden. „Border controls had already been abolished, since the times of the European Union, and today, in a time of free trade, they would be even inconceivable, from the economic point of view. The close monitoring of the masses is much more effective." Yes, I know!", answered Frank impatiently. „How can I get through this security zone to shoot Wechsler? Should I take a sniper rifle to kill this guy?", asked Kohlhaas. „This will be difficult, because in the periphery of at least one kilometer, security forces will be everywhere, also on the high buildings and of course inside the zone", replied the village boss. „When will the police establish this secured area?", asked Frank. „Maybe two or three days before the event. But I don't believe that you could hide there somewhere, boy!", returned Wilden. J will find a way. If they kill me or not, is not important for me anymore. I only have to get in that zone - this would be enough", murmured Kohlhaas. "Well, you could support us with other operations in a much better way, Frank. Have you ever thought about that? Operations, that will not end in suicide", Wilden tried to explain. „Perhaps! But I have already said it in front of all the men at the meeting, and now there is no more truning back. But how?", said Kohlhaas thoughtfully. „As you may think fit... ", groaned the village boss. Ill „lf there is no way to reach this scumbag at the surface, then I must look for an alternative...?", pondered Kohlhaas. „But I have just no knowledge about this damn city." „What do you mean?", Wilden was baffled. "If I wanted to make such a job in Berlin, my hometown, I would come through any tunnels, old underground pits or something like that", said Frank. „You would find a lot of tunnels in Paris. This city is more undermined than each anthill, there are probably innumerable underground entrances, particularly in the inner part of the city", admitted Wilden. „Who can give me more informations about this? These two Frenchmen are nevertheless still here for a few days, right?", mumbled Frank. „Well, I hardly believe that they know every tunnel under Paris. In addition, they are from the north of the country. But there are construction plans of tunnels and sewers in the data bases of the administration or on the Internet. You should ask HOK! Each official document must also be published in English. This is a regulation. Thus, you don't even need to be able to understand French. Just ask HOK! Nevertheless, it's a completely crazy idea! Either you will get lost in these holes or they will shoot you. But you will never reach Wechsler!", prophesied Wilden. But he just underestimated Frank's imaginativeness and obstinacy. Only a few hours later, after he had reconsidered and noted, which weapons and articles of equipment had to be used for the assassination, Kohlhaas ran to HOK and forced him to look for some plans of the underground of Paris. While Frank passionately told HOK his plans, the computer expert just groaned, because the young hotspur had disturbed him during an important work. But then he did 112 Kohlhaas the favour and entered the world of data bases and electronic construction plans. HOK fortunately was a researcher nature and after approximately half an hour, he was also fascinated by his new task. It lasted a while, until he had found so informations. Paris was really more hollowed out than all the other cities in Europe. Meanwhile, about 16 million people lived in the metropolis and the city drowned in its own dirt and stench. Since 1850, when most of the tunnels and the comprehensive metro system had been built, the old capital of France stood on a network of mile-long corridors. Already in 2010, the underground system could not be extended anymore, because the workers had already found old tunnels and holes everywhere . After the world economic crisis in 2012/13 and during the following years, many metro lines had been closed in consequence of substantial budget cuts. After 2018, it had become worse, what still annoyed the people of Paris down to the present day. Today many old underground tunnels were unused and led into nowhere. The tunnel system was so enormous, that even official construction plans could not completely show the numerous tunnels below the city. Nevertheless, HOK found some interesting data bases and struggled through mountains of new informations. The hours passed and the thick man was soon completely absent-minded again. „Until tomorrow, I will search for some nice tunnels and corridors for you, which will lead you that close to Wechslefs speech desk, that you can tickle his feet. If the plans are still relevant at all, I can't say, Frank. And I can't give you a warranty. Much has changed in the last years. Many old, abandoned tunnels and so on...", he said casually. 113 Kohlhaas waited for results and already imagined details of his assassination attempt in his mind. „Have fun with all these plans, my friend. I will go now. Thank you!", answered Frank and left HOK's house with a happy smile. After approximately one week, HOK and Frank had prepared a detailed plan, which should lead the rebel through a tunnel system of almost three kilometers. The avenue of Paris, which had been called „Avenue de Champs Elysees" in former times, had been renamed in „Avenue of Humanity" in 2018, and the triumpal arch, one of the old landmarks of the city, had been torn down in 2019. Just as the Eifel tower, which had been dismantled one year later. In place of the "Arc de Triomphe", the new rulers had built a modern art building called "Temple of Tolerance", a giant dark pyramide. Moreover, the "Avenue of Humanity" had intensively been converted, whereby many of the old historical houses had been replaced by concrete buildings of an "unity-look". After initial protests, the citizens of Paris had become accustomed to them. They simply had other problems than worrying about the preservation of old landmarks or houses. And there were still further plans to separate the city more thoroughly from its old face, because modern slaves did not need an own identity or senses of home. The parade of the GCF occupation troops should take place on 01.03.2029, at the „Avenue of Humanity", just as other events to entertain the crowd. A part of the long, old street would be a fenced off, accessible for nobody. About thirty meters in front of the thing, called „Temple of Tolerance", the speaker's plattform, where Leon-Jack Wechsler would open the ceremonies, should be erected. The masses, that would fill the streets around the security zone, should see the politician only on big video screens, 114 which would be set up to hundreds along the "Avenue of Humanity" and in the whole city. What was allowed, to be admired from the proximity, were the GCF soldiers and the policemen, who would demonstrate strength, marching down the boulevard. The governor of the administrative sector ..Central Europe" would bring the "great message of humanity" of the New World Order, and the parade of the security forces and the military would show the people, that it was healthier to believe that message - in case of doubt. It was a tremendous insanity to go to the dirty metropolis to kill this polititian. Nevertheless, Frank Kohlhaas bred it in his mind. He had nothing to lose. It could nothing happen worse than dying. 115 Procrastination is the Thief of Time! ..Procrastination is the thief of time!" ..Procrastination is the thief of time!" ..Procrastination is the thief of time! " Frank still fed his illusion and repeated this slogan like a prayer. In the following days he was just concerned about the fact that he would become scared. But retreat was not allowed anymore, he had to remain hard and Kohlhaas did also not allow his resoluteness, to get any cracks. „l_eon-Jack Wechsler must die... die... die!", he recited himself again and again. Meanwhile, Alf got out of his way most of the time. Nevertheless, he was fascinated by the idea of creeping through tunnels get into the security zone. And sometimes he even thought about following his crazy buddy to Paris. To kill the governor and to cause riots in one of the most important cities of the continent, was a great chance and could have sweeping political consequences. Furthermore, the possibility of participating in a "big thing" was offered to him. In this point, he had to agree with Frank. However, he also had nothing to lose and what kind of rebel would he be, if he bitched out now? The days passed and Alfred could hardly sleep. Should he really join the operation? But how? Creeping through tunnels, then emerging and shooting at Wechsler? That would be their certain death, even if it functioned. They just wouldn't survive this. Escaping from the security zone would simply be impossible, Alf was sure. He had to talk to Frank, because the plan was still not perfect. 116 The first week of the new month had almost passed and hail came from the dark sky outside. Frank and Alfred sat in the kitchen and had a hard day behind them. Kohlhaas had mused for days and was still not completely content. He had asked HOK for more construction plans of sewers and other tunnels below Paris, but he had come to no solution. Alfred ended the silence. „You have said, we can come to you, if we want to join the operation, right? Okay, I have thought about it and came to the decision, not to let you do this crazy job alone, Frank." „Aha, this sounds good to me. You really want to help me?", returned Frank with a smile. Alfred looked back and said: „More or less, but I need some more informations about all this. The idea with the sewers and tunnels seems to be not bad at all and HOK has already given some plans to you. Did you meanwhile study them sufficiently?" „Yes, I did!" "Anyway, that's not enough!", answered Alf. „Thus, your plan is to come somehow into the proximity of that "Temple of Tolerance", through these sewers or tunnels, right? And then you want to shoot at Wechsler?", asked Baumerwith surprise. „About that!", said Frank. "But you should know, that the entrances to the sewers in the direct proximity of the event, will all be weld shut by the police. I think, two or three days before the spectacle", returned Alf. Frank recognized that his friend had found a weak point of his plan: „You are probably right. I already have seen this on television, in some reports. This could be! Shit!" „You have to modify your plan. In addition, I don't have the desire to join a suicide operation. And it would be nothing else, if we suddenly come out of a hole and shoot at the 117 governor, who is surrounded by countless cops," said Baumer thoughtfully. „Maybe you Ye right...", answered Frank and moaned. „Then make a proposal, Baumer!" „Hmmm...perhaps..." Alfred took a slip, on which he had written something. He hesitated for some seconds and sifted the small note for the most important details of his plan. Finally he said: „We go into a channel, a tunnel or something like that, in the distance of two or three kilometers - in an insignificant side street, by night. I have to study HOK's documents. However, we need something else than an usual handgun, which we couldn't use at all in the worst case, if the security forces really had locked all the gully covers around the "Temple of Tolerance" before the event." "Get ready with you speech!", said Kohlhaas. J talk about an explosive charge, that we place under Wechslefs ass and blow him up in front of the eyes of the world public. I thought of NDC-23. The stuff is easy to carry and highly concentrated. Twenty kilograms are sufficient, to destroy a part of the canal system, the square in front of this so called "Temple of Tolerance" and of course this fucking governor! We could transport it in backpacks into the tunnel system and bring it to explode below the speaker's platform. Of course, we will use a time fuse so that we can escape before the big burst!", explained Alfred and seemed to be enthusiastic. „Damn! A great idea!", said Frank and banged on the table. John or one the others can organize the explosive for us. Above all, the Russians sell a lot of NDC-23 on the black market, mostly remnants of the dissolved army of the former GUS", added Baumer. Frank just smiled and said nothing. 118 ..Moreover, we must assume that some tunnel entrances remain blocked for us, either because workers of the public utilities are still working there, or because of the security forces, that had locked them", explained Alf. Frank scratched his head and cogitated. Alfred's plan pleased him. „We need some blowtorchs to open locks or grids, if necessary", remarked Baumer. „We have a few in the village here. It is no problem to take them." ..Brilliant!", said Frank enthusiastically. Alf continued: „And there is one more thing. If they scan the tunnel system with infrared in the morning before the event, we should have some cooling covers to cloak ourselves. John can obtain them. Nevertheless, the whole operation is really dangerous. We must consider everything!" ..Well, we should go to Wilden, and tell him about our plan. Perhaps he has some more good ideas", praised Frank his friend. Soon after, the village boss evaluated the plan, which had been introduced to him by both men this time. Julia Wilden, who stood next to her father, also seemed to be impressed. Frank smiled at her and enjoyed her admiration. Still much more had to be done, and next, the men went to John Thorphy. The Irishman felt disturbed and openly expressed his displeasure, when the two rebels tried to send him out to buy the equipment for them. But finally, Wilden gave him the order to organize the explosive and the other things. Where John Thorphy had found the NDC-23, he did not tell. But it lastet only three days until he returned with over twenty kilograms of the highly explosive material and gave it to the two men with a big smile. ..Procastrination is the thief of time!", thought Frank, as he regarded the plasticine-like mass, packed up in blue bags. 119 His deadly idea slowly took shape, and in his mind he already saw the hated politician torn to pieces on the asphalt in front of the "Temple of Tolerance". His dark, delusional resoluteness couldn't even be destroyed by sleep disturbances, panic attacks or nightmares anymore. He was eager to bring death to this man and also to each other person, who would dare to stand in his way. Frank just ignored the fright, that was lurking in the night, and looked forward to the great day of retribution. Nothing should ever avert his revenge on this cruel world, as Frank covenanted. Sometimes he went down in the dark cellar, where Alf stored the explosive. All the rooms here were cluttered with rotten boards and old crates. There was not even a light switch. And while his friend slept, the young rebel crept secretly down the stone stairs and bent over the blue bags, which were sealed with adhesive tape, stroking them with a dearful smile like a mother her newborn child. Until middle of February, Frank and Alf spent their time with the intensive study of construction plans. HOK visited them several times, in order to give them still more current and detailed recordings. They planned, on recommendation of the computer scientist, to enter the underground labyrinth at the "Avenue of Saint-Ouen", nearly two kilometers away from the security zone. Here were endless dark tunnels and some of them lead directly to the square in front of the "Temple of Tolerance". Nevertheless, the trip to the underworld of Paris was insanity. Apart from the fact, that they could not build on the documents of the authorities of the city, there was also the possibility to get lost in the dark corridors. Some tunnels had been closed many years ago, or were just collapsed. 120 Moreover, even the older employees of the city administration did not know all the paths through the earth anymore. Further, Frank and Alf didn't want to make the acquaintance of the notorious catacombs of Paris. Those dark places were a necropolis, as there was no second in Europe. Here rested the bones of over five million people, who were brought into the darkness below the city, because of lack of space on the cemeteries in the early modern times,. Therefore, the former French capital stood on a gigantic grave field. Alf often talked about these chambers of the dead below the city, which were redundant with bones up to the ceiling. Frank, who always said that he was not afraid to die, became a bit scared, when he thought about these spooky places. „May the dead of Paris forgive us, that we enter their realm. Their brothers in the netherworld, who look complaining down at this earth, because their life was so early terminated by the new rulers, will thank us, if we revenge them!", philosophized Kohlhaas. However, there was a lot to organize now, far away from all ghost stories about catacombs and dark holes in the underground of Paris. Meanwhile, time pressed. Frank and Alfred should be brought to Compiegne, in the northeast of Paris, by an airplane, in order to penetrate the city from there, behaving like harmless tourists. All the planes in Ivas were registered and had completely inconspicuous owners. Therefore, this approach seemed to be clever. Then, the two assassins wanted to drive from Compiegne to Paris with a hire car. Their Scanchips were falsified and soon they would see, if HOK's abilities had been good enough. At least, the journey to Paris should start one week 121 before the 01.03.2029, so that enough time remained, to explore some tunnels in the nights before the event. The shabby hotel, in which Frank and Alfred should wait for the great day, had already been chosen by HOK. He had booked a room for them on the Internet, and had also contacted the hire car company in Compiegne. All had to be planned to the smallest detail, because there was no time to waste and uncertainties could become a deadly disaster. The takeoff of the small transport aircraft, which officially belonged to Mr. Artur Burzius, a Russian insurance buyer, should start from Ivas on 19.02.2029 at 9.00 o'clock. Then, the two resistance fighters would enter the lion's den. Still two days remained. Time was ticking away and Frank had to admit, despite all frights of the holo cell and the strokes of fate he had overcome, that he was scared. Scared to death. Afraid to die soon. He tried to hide his nervousness, but his whipping with the foot, when he sat at the kitchen table, and his talking while he was dozing, betrayed him. However, his friend felt the same. Alfred mostly ran through the village in these days, speaking at each possible opportunity with Wilden, who tried to encourage him. Sometimes, he sat in the brightly illuminated kitchen during the whole night, with a cup of tea and a cigarette, just looking out the window. Baumer did not sleep very much and waited eargerly for the start of the operation. Julia is at the door, Frank!", called Alf from the side room, while his roommate tried to concentrate on a political brochure. Dusk was already falling outside. The journey to the west was set for 9.00 o'clock tomorrow. During this day, many villagers had come to the two men, to wish them all the best for the operation. Several women had brought 122 cakes and food. Even HOK had visited them again - with some more construction plans in his hands. Steffen de Vries, the Belgian, who lived with his family in Ivas since four years and had to fly the two rebels to Compiegne, had also been there for several hours. Meanwhile, de Vries was also more than nervous. Tm coming!", answered Frank and left his bedroom. Baumer had already led Julia in and went with her into the kitchen. She was pleased to see Frank and shook his hand. „l just wanted to wish you good luck!", she said and seemed to be concerned and gloomy. „Thanks! We will need it!", answered Alfred and took a deep breath. „Thanks, Julia! It's just nice to see you!", returned Frank. ..However, still a last beautiful sight, before we will enter the spooky underground." Now, the pretty woman smiled shyly and didn't find the right word for a short moment. J wanted to...", she stammered. „lf it will be too dangerous. ..however.. .and you have no chance to reach Wechsler, you can always stop the operation!" Julia stared with her sad eyes at the table surface. Frank turned to the window and said: „We will see! When we are in Paris, there will be no more turning back!" „l meant... ", she added. „Don't worry! We will be successful, and if not, the catacombs are near and we will meet a lot of dead buddies", joked Alf with a cynical undertone. Julia Wilden obviously found this not very funny and shook her head. „Don't say such stupid things!", she spoke quietly and seemed to be close to tears. Kohlhaas enjoyed it, to see her in such a condition, if he was honest. Now the beautiful Fraulein, who was always a bit precocious, showed some feelings. 123 But Frank still played the hard rebel: „We will return for sure, Julia! We will kill this asshole without mercy!" Then she said goodbye with tears in her eyes and shook Baumefs hand. Frank was even hugged by her. He was pleased that she treated him in such a way, and briefly, he was nearly inspired. But he checked himself and tried to think about something else, ignoring the pretty, young woman. „She likes you, Franky!", teased him Alf, after Julia had left the house. "No idea!", answered his friend with a shake of the head. "She is really nice!", added Baumer with a broad grin. Frank turned away from him, went to the window and stared at the squalid garden behind the house. It was dark and rainy outside. The two rebels were still awake for several hours. Now they were untwisted and nervous. This last night in Ivas, before the highly dangerous job in Paris, was terrible for Frank. He had weird dreams again, which afflicted him in the short phase of his sleep during the morning hours. He could remember just a few things on the next morning, when the Fleming, his pilot, awaked him with loud banging and calling at the front door: Frank walked through a strange dreamworld once more. It completely resembled the holo cell, in which he had suffered for eight long months. White, sharp neon light cut into his eyes and he trudged through the bright fog of light without a real goal. After a while, he recognized that it was his holo cell, but it appeared much bigger as he could remember. The walls could not be seen anymore and only the toilet and the hated 124 plank bed with its light-gray pleather stood in the middle of the white light. „Frank!", he heard the deep voice of an adult of man from a distance. „Fraaank!" He followed the call and soon faced a terrible sight. In front of him was an enormous spider net, full of thick, black spiders. Some hatefully stared at him with their glinty eyes, and their slimy mandibles twitched. Some of the creatures hissed, when he appeared in front of their net, others were busy with eating their prey. The enormous spider net, which seemed to broaden into the white illuminated sky, was full of screaming humans, who were clinging to thick and slimy threads. The young man came closer and saw now, who was in the claws of the ugly spider monsters. It were babies. It was Nico. They all were little Nicos. Nevertheless, their voices did not sound like the voices of babies, they were deeper. Voices of men, who were already adult. „Frank! Look at us!", yelled one of the babies, in whose flesh one of the spiders had bored its mandibles. „Look at us! Look at us!" The beasts munched and refreshed themselves with the warm blood of the little humans, while the babies called: „As you can see, Frank, the holo cell has grown! Can you see it? Can you see, how outstanding perfected it is? This cell does not know walls or borders anymore, because it covers the whole world. It has been improved greatly, hasn't it?" And the spiders continued to eat their victims. Soon they had turned away from Frank again, crept over the gigantic net and sucked and ate and devoured. Just look at us, Frank!", chorused the babies. Then it was again black in the head of the dreamer and he forgot, how the dream continued... 125 Frank and Alf packed their bags and Steffen de Vries helped them. Already in this phase of the operation, mistakes had to be avoided and at first, the list of equipment was checked off. Flashlights, explosive, pistols, close combat weapons for the case of emergency, meal rations, gumboots, army boots, construction plans of sewers and so on. The list was long and it lasted over one hour until the three rebels had finished their work. Before they went to the transport aircraft, Mr. Wilden suddenly came to them. „l wish you all the best, my heros!", he called. „Have you already heard the news today?" Wilden smiled and was gasping for breath, while Frank, Alf and the Belgian turned around: „No, we had other problems!" Japan!", said the gray-haired man. Japan has left the World Union! They want their old state back!" "Aha... ", answered Frank without any interest. J wanted to tell you that, before you fly away! There were big demonstrations in Tokyo and in many other cities of the country, one week ago. Governor Kaito Ikeda, the servant of the World Government, and his advisor Ron Baldwin, have resigned and have been expelled from the island. The new president of Japan is Haruto Matsumoto, the leader of the reform movement. Japan has moreover stopped all payments and tributes to the World Government. Furthermore, all the foreign diplomats and supervisors have been expelled from the country too. No country has dared a thing like that since 2018!", explained Wilden with unconcealed enthusiasm. Japan is at the end of the world and we are here", returned Steffen de Vries. „However, this is nevertheless a sign! The system is crumbling, my friends. Perhaps, other states will follow 126 Japan!", said the village boss, somehow disappointed that the three men had not fully understood the meaning of Matsumoto's rebellion. Then he added: „lf you read between the lines, beyond the lies and the agitation of the international media, you could believe, that even China and Korea are close to a revolt!" The three rebels, who were waiting for the flight to a deadly mission, just nodded and said goodbye to Wilden. Finally the village boss shouted: „You see, nevertheless, there is still hope! Our fight is not in vain! Good luck!" At half past ten in the morning, the small airplane rose into the air. Kohlhaas and Baumer looked wistfully back at the place of their provisional peace, the village Ivas. Then they disappeared on the horizon. Below themselves, they saw the landscape becoming smaller and soon the plane flew so high, that they could see the clouds. The hidden and open war, which raged below them on the ground, seemed to be forgotten for a moment. But it would not be vanished, when they would come down to earth again. They were silent for a while, also the Flemish rebel Steffen de Vries, Alf and Frank only knew volatilely. The Belgian lived with his two daughters, his son, his wife and his dog in the proximity of the village center, in a barely renovated house. It was just beautiful, here in the sky, much more pleasant than on the rotten earth below them. The nervousness in their minds briefly died down and Frank remembered the words of Mr. Wilden. „Japan!", he thought. „This land is far away and has nothing to do with us. Nevertheless...?" Perhaps it was a sign of hope, also for the rest of mankind, that one day the slave chains could be broken again. But it was so grim. The enemy had become more than superior in 127 this age. The mass media danced his dance of fraud and lie without exception, and they flew each day new attacks on the brains of the people, like on cities, which were already destroyed and still had to be devasteted. The power of finance, the whole monetary system, was in the claws of the enemy since a long time. And with this weapon, he had crushed the world piece by piece. The military had been bought by him and he sent out his dull mercenaries, who seemed to have no more own will, against everyone, who tried to resist him. What would be in the future? The hangman's noose around the neck of mankind tigthened with every passing year more and more. Something had to be done, there was no doubt. „Japan!", said Baumer with a lack of understanding. „Wilden, the great analyst of world politics. I don't know, what I shall think about that." „ln any case, better than nothing!", it came out of the cockpit with Flemish accent. ..We'll see what happens now!", answered Frank. „l will tell you what will happen next!", growled Alf. "Now, the Lodge Brothers will demoralize these stubborn Japanese. Slowly but surely. As they always do, if states dare to act independently. It will begin with a worldwide press agitation, which will slander the Japanese to the bone. Then the economic boycott will come and in the end another war - or the Japanese will submit to the World Goverment again. That is an old and proven tactic." „But it could really be, that other countries will support Japan", returned Kohlhaas with a tang of confidence. „No, this is an illusion in my eyes!", answered Alf. ..This new president, this Matsumoto, should be a born samurai, in order to endure, what expects him and his people now. He 128 should have nerves like steel cables and should always sleep with one eye open." ..Let's hope that he has the spirit of his brave ancestors", said Frank. Anyhow, Japan's act of restoring its independence, was an incomprehensible boldness from the point of view of the World Government. The country had gone through hard times since the great crisis in 2013. Its export trade and the industry had collapsed and the national indebtedness had been so gigantic, that the highly technicalised country had almost broken down like a house of cards. The Japanese, who had successfully copied the European technology for a long time, had lost their commercial relevance in a few weeks. Japan's economy, the cornerstone of its new national pride after the Second World War, had declined. After 2018, it had still become worse and the island had turned into a bubbling cauldron full of discontent. While a great part of the nationalistic and traditional Japanese population had postulated the return to the "old way", the care for their culture and the preference of Japanese interests, the puppet government of Kaito Ikeda, who had been assigned by the World Government, had done the opposite. So the tensions had risen with time. Steffen de Vries switched on the digitized radio and a song of the Cyberpop Hipcore star Evan Steele resounded out of the cockpit, which soon got on Frank's and Alf's nerves. Then the news followed. First came a message about the World President, who had opened an „One-World-Kindergarten" in Washington, telling the listeners, that inattentiveness or rebellious behavior, particularly among little boys, had to be fought with new drugs. Early childhood disturbances had to be wiped out by 129 the use of more pharmaceutical products and it was a holy assignment for all great humanists, to liberate the children of the world from these "diseases". The chief of the kindergarten was asked about this and seemed to be enthusiastic about the new medicines. Then a representative of a big pharmaceutical company gave an interview and announced that they intensively worked on a new drug programs for infants. The next topic was Japan and the newscaster said: „This morning, the World Government discussed further measures at their crisis meeting in New York, to handle with the fascist Japanese state. The World President and other prominent representatives of politics and economics, came to the decision, that the global community has to consider drastic measures, because of the increasing threat to all peaceable people. Matsumoto's Japan, where political dissidents are persecuted and murdered, has nuclear weapons and seems to be willing, to use them against the free world, as secret GSA reports prove. The governor of the administrative sector ..Eastern Asia", Mr. Kim Bo-Hung, and his advisor Mr. David Frost, announced a hard course against Japan during the conference. „We can not permit, that fascist polititians like Haruto Matsumoto become new cancerous ulcers in our peaceful and free world!", stressed the World President literally. GCF commander Edward McOwen said that a possible security zone has to be established around Japan and arranged the sending of warships of the GCF Pacific fleet to Eastern Asia. He exhorted all administrative districts and sub-sectors of the world community to watchfulness, in order to make fanatics and dictators like Matsumoto innocuous, before they become too powerful. The plan of 130 Japan, to become independent from world economy, and also the intend to abolish the interest system, the World President castigated as a ..perverse act of a mad gone dictatorship". ..What did I say?", muttered Baumer and smiled sufferingly. „Now it starts!" „We can only wish the Japanese good luck for the future. I hope, they have a thick skin. Now we have our own fight!", replied Frank. The airplane flew over Poland and came nearer to the sector ..Central Europe", while time passed. Meanwhile, the three men were seized by a growing nervosity. They talked quietly with each other, as if they would fear to be intercepted by an enormous ear in the sky. And actually the curious ears and eyes around them became more numerous. The countless radar and alarm systems, supervising the airspace, let Frank think of the spider net in his nightmare. ..Central Europe" was near. But nothing happened. Nobody noticed the inadvertent guests, who penetrated the completely supervised area. If someone had really scanned the flier, he had only found an insignificant name in the registration card index of the machine. The big eye looked past them, although they were directly in front of its pupil. The hours passed and Frank, Alfred and Steffen breathed again, when they crossed the old border of France and no radiogram of the air traffic control was sent. Compiegne was close now and the airplane started its final descent. Finally, they reached the ground without incidents, but a feeling of biggest uncertainty tormented them, when they stepped out of the airplane. It was like in former times, when the Europeans could still afford vacation travels to the southern countries. If they had left the cold north and had 131 finally come out of the plane in the south, they had often been confronted with an unusual wall of stifling heat. Today it was different, because the wall, which waited for Frank and Alf here in the center of France, was not made of heat, it consisted of distrust. In his meticulous fashion, HOK had selected a small village, where there rebels should land. Far away from the attention of the natives. The Belgian had opted a large field near the village to land. Frank and Alf said goodbye and took their backpacks. Then de Vries took off again as fast as he could. For safety reasons he flew directly back to Ivas, because he didn't want to stay just one minute longer in such an extremely monitored zone. If he would have parked his plane somewhere in this rural area for seven days, the danger to be controlled by a police patrol would still have been small, but his nerves were raw. He had been relieved, when he had left the sector "Central Europe" with his Family in 2019 - never to be seen again. Perhaps, de Vries was a little too paranoid, and he also had a perfectly falsified Scanchip, but only the thought of being caught by the police filled him with panic. The Fleming had already been arrested in 2011, because of smuggling arms, and his name was still listed in all official databanks. Steffen and his family had suffered a lot in "Central Europe" and when he finally came back to Ivas, he was more than happy about this. Meanwhile, Frank and Alf stood on a field close to a small village near Compiegne - with full backpacks. Their hearts were pounding like mad. Now they were on their own, standing in the middle of enemy country. Therefore, it was important to behave inconspicuous. „We look like ramblers from the forest", muttered Alf. 132 ..Let's go to the village and then we will drive to Compiegne by bus. We still have to make it to Paris today!", explained Frank and felt uneasy. They walked along a dusty road, which led from the landing zone directly to the small village, always looking around. The load was heavy, everyone had to carry about 25 kilograms, and they just hoped that no policeman would find them strange. However, the two rebels had some ordinary clothes. Frank wore some blue jeans and a dark green polo. Furthermore, a light gray baseball cap, which was pulled deeply into his face, covering his head. Baumer also wore blue jeans, a brown turtleneck pullover and a reddish baseball cap with the symbol of the the "Cleveland dead Indians". Under the trouser legs of the two men, black army boots could be seen, because firm footwear was essential on this mission. Their warm jackets had been stowed in the backpacks. They also had sunglasses in their bags, but the weather was sulky today, and so sunglasses would have looked not very inconspicuous. On the way to the village, they didn't see many people. Just an old man, who passed and briefly examined them. Apart from this, there was not a soul to be seen. However, the village didn't pulsate of life. Everything looked poorly and only a few inhabitants were on the street. Just a little boy on the opposite roadside, who shouted something in French, gave them a bit attention. But Frank and Alf didn't mind him. They went to a bus stop and drove with line 38 to Compiegne. ..Just cut and run!", they thought to themselves. The bus driver had warily looked at them, when he had debited the amount for the trip from their Scanchips, Frank was sure. Alfred, however, protested that this hadn't been noticeable 133 to him. Both were silent and tried to ignore the other passengers. They just sat in the last row of seats of the bus and were glad about everyone, who did not turn around to them. The bus driver talked with an older woman during the trip, and she probably told him her whole life story with wild gestures. „Oui!" and „Non!" it resounded through the shabby bus. Then the vehicle arrived at Compiegne. „Give me the DC-stick!", said Frank, after they had stepped off the bus. Anyhow they had already taken this small hurdle without any problems. Alfred ransacked his black backpack and pulled out a small data medium. On the DC-stick were the construction plans of the canalization of Paris and other files, also a map of Compiegne. „We are here, in the center. The rental car company is not far away. We can walk!", said Frank and nervously looked at Alf. Now they were surrounded by a lot of people. It was not like in the small village they came from. The two assassins were close to a shopping mile and masses of passersby were all over the place. But they didn't regard them, if at all only as tourists, and gave them no closer looks. Both men heard a tangle of languages beyond their ears, mainly French. Some children, probably Arabs, ran over the street and were screamed. At first sight, Compiegne was an ugly, gray and dirty city. At second sight, it was still more disgusting! The shopping mile was full of beggars and homeless people, who hung around in the corners, wrapped in covers and drunk. An old man roared loudly with a babbling voice and threw his bottle of cheap liquor on the asphalt. Somewhere, someone tried to play on a guitar and sang flat to get some Globes. It was just odious here. But where was it still pleasant in this age? Anyhow, Kohlhaas and Baumer 134 hit the road immediately to reach the rental car company in time. It was already after 17.00 o'clock and they had to hurry up. Frank noticed that the people around him walked with a stoop, as if they would have an interest to look like midgets. Their faces reflected poverty, many looked ill and pale. The two Germans were regarded by nobody and silently walked down the street. Shortly afterwards, they passed some abandoned shops. Probably there had been a flourishing retail trade in former times, but this was long ago. Meanwhile, the shopwindows of the dirty houses in the center of Compiegne looked dead and dusty. The downfall of a once beautiful city was obvious. What had remained, were the cheap supermarkets of „Globe Food" and „3X6 Market", which supplied Europe and North America with their bad food. Here, the homeless people clustered. They gestured, shouted, brought new liquor out of the supermarket and also vomited, when they were drunk enough. From the other end of the long shopping street, which had already lost its gloss, suddenly came a loud scream. A young man had stabbed one of the derelicts, people ran around and started to yell. Frank and Alfred walked faster, if a police car emerged. A little later, they had reached the rental car company, which lay in a halfdark backyard. A sturdy man with a beard waited for them behind a desk and lolled on his chair. The two rebels entered his office. Now it became thrilling, because Frank had to use his falsified Scanchip for the first time. „We want a car. We want to go to Paris!", said Alfred. The Frenchman, who probably had a lot of contact with tourists, looked up and fetched some papers. 135 „Oui! You want to go to Paris? Okay!", he answered and smiled. „Eh... Yes!", added Frank. „Which car do you want? A normally car, a combi, a van?", enumerated the renter. „Normal car!", answered Alf. „Which type?", asked the man. „Tell that asshole that it is all the same to me. I want to leave this place as fast as I can!", hissed Kohlhaas quietly. Alf nodded. „lt doesn't matter. Any normal car!", said Baumer. „Okay! Where are you from?", nerved the Frenchman. „Austria...from Austria!", stammered Frank. His heart pounded and his hands felt sweaty. „Ah! Aus Osterreich!", joked the man and tried to talk German. „Ja!", answered Alfred. The renter stood up from his chair and waved the two rebels nearer. „Come on!", he called. „Here! This car you can have." The friendly man showed Frank and Alf a black and no longer new "Lion". „ls der gut?", he asked, grinned and was pleased that he had made it, to speak German. „Yes! We take this car!", answered Frank, whose back began to hurt, because of his heavy load. „Okay, we go to the office. Than pay with Scanchip!", said the renter and walked off. "Now we will see...", whispered Alf. „How long do you want to lease the car?", asked the man from the next room and typed something. „Till the second of march!", said Alf. "Okay!", it came back. The Frenchman took the two Scanchips and pulled them over a reader. 136 „A car is 40 Globes a day, my friends!", he explained. „Okay!", breathed Frank and looked at Alf with fear in his eyes. The reader hummed quietly and for the two men the world seemed to stop turning for some seconds. The tension let their hearts pump faster and the adrenalin shot through their veins. Then the Frenchman looked up and smiled friendly: „Thank you, Mr. Eberharter and Mr. Willner. Take your car. Have much fun in Paris! Haben Sie vielen Spaft in Paris, mein Herren! Ha, ha!" The two rebels took a deep breath, walked fastly to their car, threw the heavy bags into the trunk and disappeared. The trip to Paris was more pleasant than in former times. There were no more traffic jams of considerable size, because the number of cars had increasingly been reduced in the last years. The breakdown of the automobile industry had begun in the year 2009 and in 2029, cars were luxury articles for the ordinary people. Who could hardly ensure, that there was enough food on his plate, had no more Globes to fund a car. Government officials and other higher earners, who still could afford a car, were an exception. Moreover, the prices for gasoline had drastically risen, particularly since 2018. Meanwhile, a car devoured big sums of money. Alternative energies, which could have replaced the gasoline, were still suppressed by the oil industry and the oil lords had still all the power, to exterminate any rivals in this sector. In 2019, a worldwide wave of liquidations by the GSA had hit many scientists and entrepreneurs, who wanted to offer free energies. So the traffic jams slowly vanished, and that was a real advantage on this day, because the two rebels could nearly "enjoy" their trip to 137 Paris. However, the motorways and streets were in a catastrophic condition. The administrative district ..Central Europe" used its income for more important things than to repair streets, for example, an improved monitoring or an extended armament. It lasted for a while, until the two men had found the hotel, which HOK had chosen for them. The streets of Paris appeared endlessly and darkly, and if one didn't know this labyrinth of lanes, it was easy to go astray. The hotel was called ..Sunflower" and was in the east of Paris. At 20,30 o'clock, the exhausted men finally arrived and parked their car behind the buidling. In the hotel, a pretty Frenchwoman with light brown hair and a girlish face was waiting for them. She was very friendly, but somehow busy and reticent. However, this was no problem, because unnecessary talk with other people had to be strictly avoided. Frank and Alf just told her, that they were tourists from Austria. The Scanchips functioned perfectly again. This was the way it should be. Then, the two men brought their heavy and explosive luggage to room 16 on the 2nd floor. Frank and Alf didn't see many other guests on this evening. Only an older woman, who greeted them in French. That was all. They closed the door behind themselves and fell on their beds, which were covered with a brown duvet. Soon this day had come to an end and the two rebels were just glad about this. Now they were in Paris, but the real trip to hell was still waiting for them. Nevertheless, Frank and Alf banished this fact from their minds at this evening. 138 Aux Champs-Elysees Aux Champs-Elysees Aux Champs-Elysees Au soleil, sous la pluie A midi ou a minuit II y a tout ce que vous voulez Aux Champs-Elysees... (French version, 1969) Oh Champs-Elysees Oh Champs-Elysees Sonne scheint, Regen rinnt Ganz egal, wir beide sind So froh, wenn wir uns wiederseh'n Oh Champs-Elysees... (German cover version, 1969) Oh Champs-Elysees Oh Champs-Elysees Sonne scheint, Regen rinnt Wechsler, du wirst mich nicht sehfn und bald vor deinem Schopfer stehf n ! Oh Champs-Elysees... (Modified version by Frank Kohlhaas, 2029) 139 Although they were in the middle of a strongly monitored city in ..Central Europe", and the enemy could lie in wait at each corner, Frank and Alf slept quite well. At first, Frank remembered this old French song, which was occasionally played on the radio. He changed the text of the German version in a way that it was suitable to the situation. Kohlhaas chuckled quietly, till the sleep had overpowered him. The beginning of the next day could not be avoided and there were only eight days till the "Festival of the new World", which should come over the old "Avenue de Champs-Elysees". There was still enough time to get an idea of the situation, and to explore the dark sewer tunnels, which they had selected as their way to the security zone. This procedure was also very necessary, because there was no room in their plan for unexpected incidents, collapsed tunnels or blocked ways. Frank and Alf spent the first day in Paris in their hotel room and avoided to leave the building. Only once, Alf bought something to eat in a nearby supermarket and told his friend about the dirty streets he had walked down. Apart from that, they spent their time with watching TV. The news, which were mostly agitation against Japan, brought them several outbreaks of rage. For the next day, more exactly for the next night, both men had planned something really bold. At two o'clock in the morning, the two rebels sneaked out of their hotel room and passed the abandoned reception. In the darkness of the next street corner, Frank hastily took his DC-Stick and opened the city map of Paris, which HOK had completed with additional informations. Like two shades, they crept around the houses and moved silently from one dark place to the next. It was raining and Alf suggested to postpone the operation to the following day, 140 but Frank did not want to waste anymore time and remained stubborn. „The Rue Lagille, it is not far away from here!", whispered Kohlhaas and showed his friend the map. „We are just crazy, man!", answered Baumer. „Of course!" Frank grinned. „And now, let's hurry up!" They went to a dark corner again and studied some construction plans. Meanwhile, the heavy rain had stopped and just dabbled quietly one the roofs of the houses around them. The streets were empty, only a few probably Algerian teenagers, who occasionally roared through the night or kicked against garbage cans and bus stop signs, could be seen in the distance. However, the two rebels were not noticeable to them. It was after three o'clock, when they finally reached their goal. ..Let's look for an entrance here", whispered Frank. „Shit, what am I doing here?", sighed his friend and fetched a small crowbar, which he kept hidden under his jacket. ..Come on now!", hissed Kohlhaas. A car drove past them and an old woman, standing at a brightly illuminated window, gazed at the dark and wet street. Frank and Alf had noticed her and decided to creep inconspicuously away. ..Look! She can see us! We have to go!", growled Frank and Alf followed him. ..Let's go to the next street, there are only some houses on one side. And there is an abandoned factory building, according to the plan", whispered the young man with the DC-Stick in his hand. Shortly afterwards, they reached a nearly perfect dark back alley. Now they felt unobserved. Anyhow, they could not see anybody, although they looked around several times and examined the environment with sharp eyes. A minute later they stood in front of a gully cover of iron. It was clearly 141 visible shown on one of HOK's maps of the city of Paris. They paused for a short moment. „This must be gully cover 344-GL-77003, if the map is correct", said Frank with a little enthusiastic face. „Down there? Now? Damn! " „No turning back, Kohlhaas!", answered Alf and already screwed up his nose. They lifted the manhole cover without problems and pushed it to the side. In front of them, an unfathomable black hole opened itself now. Only the outlines of some rusty rungs, leading into the darkness, could be recognized. „Fuck!", said Frank. Baumers nodded approvingly, then he held his flashlight downward. Dirt, rotten leaves and rust expected the two assassins down below. Moreover, a pungent stench. "Oh my God!", said Kohlhaas and took his rubber gloves and the breathing mask. "Do you have the blowtorch, Alf?" "Yes, sure! What are you waiting for?", muttered Baumer. Frank carefully climbed down the rusty ladder, while Alf was shining for him. After a few minutes, he had reached the ground. „Baaah!", it resounded out of the dark hole. His partner could imagine, what Frank meant. Then Kohlhaas shone for Alf, who crawled down into the unknown, little inviting environment of the underground of Paris. Baumer pulled the gully cover over the manhole, so that only a small gap remained. Down here, it was as disgusting as expected, and the channel did not make the impression, as if someone had ever cleaned it in the last twenty years. Wet heaps of dirt were piled up beside the rivlet, down to the feet of the two men. Some rats scurried away. Alf shone at them with his flashlight and the animals quickly disappeared somewhere in a stinking hole. 142 „l_ook at this, gentlemen of the World Government are also here!", joked Frank and pointed at the rats. Alf chuckled. „Here will be a lot of them. If you see a completely fat and bloated rat, then you can address it with „Mr. World President"!" Frank grinned and returned: „To compare these poor animals with the Lodge Brothers, is an insult for every rat!" The gossip took a bit of the uncertainty of the two rebels, who stood now in the middle of an ugly sewer tunnel. Frank looked at his map again and then they walked about hundred meters straightforward. They had to watch out for their heads, because the tunnel was not as tall as a man and surely already very old. Soon after, both men came to a bigger canal and heard a car above themselves. They were under a street. The little river of wastewater was a bit broader here, just like the roundish tunnel. Now they had to come to a decision. „lf the map is correct, we must go to the left", said Frank after a short look at the DC-Stick. „lt will hopefully be correct, otherwise we are fucked up", grumbled Baumer. „There is always a gully cover somewhere, that can bring us back to the surface", said Frank and walked forward, waving with his flashlight. Meanwhile, Alfred sprayed a red cross on the wall, in order to use it later as an orientation. The broader sewer tunnel still extended for about two hundred meters, then they came to a grid, clogged with dirt and leaves, which was completely rusted. There was no getting through. At least, not without a blowtorch, which Alfred fortunately had. It just took a quarter of an hour, then he had destroyed the rusty lattice. „What a work!", gasped Alf, when the dammed up water poured away between his legs with loud splashing. 143 The tunnel with the old grid still extended for two hundred further meters, then it ended in a larger room, where the rills of wastewater flowed together. Gray-green walls gazed at the two intruders and Frank was sure, that these old buildings already existed since many decades, maybe since centuries. Rusty wastewater pipes came from the ceiling of the room and on the wall was a sign with something in French on it. It was completely rusted too. At least, they could stand tall here. The way forked again in several directions. Frank looked at some files and was sure that they had to go into the opposite tunnel, Alfred trusted him and sprayed another red cross on the wall. „One of these sewer corridors had not been on our map, but this must be the right one! Above it, is the "Rue de Rothschild", as I think", explained Kohlhaas. Shortly afterwards, they walked through a narrow passage with some big holes in the walls. Spiders and rats welcomed them in this dark tunnel and it was smelling rancidly, despite the breathing masks. Frank and Alf had to crouch again and watched their heads. Meanwhile, they had walked this tunnel for about fifty meters, when they discovered a small source of light above themselves. Probably it was the light of one of the street lamps, which came through a little hole of a gully cover. They continued to creep through the stinking passage, then they stopped. A black water lode with a very narrow sidewalk on the side was in front of them, it was approximately one meter deep. In the distance of ten meters, rusty and damaged iron pipes led upward. Alfred marked the way and followed his friend along the stream. The water was not really deep, but it smelled foul and appeared somehow threatening. Frank thought that a terrible kraken would grab them with its tentacles to pull 144 them down into a bottomless black sea. It was just spooky down here and the stench crept out of every corner right into their noses. „lf I have counted my steps correctly, we have walked about 600 or 700 meters yet", said Baumer. His friend looked at the digital map and nodded. At the end of the tunnel, they reached a relatively big room, which looked like a reservoir. Stairs led upward and a large pool with brackish water was in front of them. Frank illuminated the basin, then he said to Alfred: ..HOK's informations have mostly been correct so far. This reservoir or whatever it is, has been marked with a red spot on the map. You should spray a sign on the wall here!" After they had crossed the next tunnel, they had penetrated the underground labyrinth for more than one kilometer. Then they reached an area, which reminded them of a small hall. It must have been a part of the world-famous canalization of Paris, which had been built in the year 1850 and during the following period. With a tang of admiration, the two men stopped for a moment and looked around. Then they continued their journey. „This must be pumps over there, right?" Alfred pointed at several enormous pipes with big handwheels on the side, that led into a deep water reservoir. However, they also were totally rusted, although they seemed to be still in use. J think so!", answered Frank. „This hall is probably in the east of the "Avenue of Humanity". I think the street is less than two kilometers far from here. This place is noticeable enough, we don't need to mark it." Alfred put the spray can with the red color back into his backpack and followed his friend. They went up some concrete stairs with a handrail on the side. Then they entered big room, that nearly looked like an underground hall and was carried by stone columns. Soon after, Frank 145 and Alf went to the right and walked through a narrow, long passage. ..HOK's informations have been right yet", said Kohlhaas. „The construction plans of the canalization of the inner city seem to be still exact." „Well, the World Government has just taken over this ancient and singular sewerage. They would never build something for the people!", remarked Alf. „This sewer network has been built by hardworking men and not by dirty parasites!", hissed Frank and waved his friend nearer. „Look! There is a locked door. It obstructs the way, which we have to take", said Frank and pointed at a dark corner of the hall. Alfred fetched his blowtorch, but didn't destroy the door more than necessary, in order to arouse no suspicion. The tunnel beyond the locked door seemed to be endless, and after a while the two men discovered a hole in the wall. But there was no sewer corridor anywhere. „What is that? It looks, as if somebody had broken some stones out of the wall there, to dig a way", said Frank and illuminated the strange hole with his flashlight. „Over there! Look, there is another tunnel! Can you see it?" Behind the hole seemed to be a large shaft. In the last years, many homeless people had revamped the underworld of Paris at their own discretion and had extended the endless tunnel system. They had found a sad home here, in a time, when there was no more room for them at the surface. Kohlhaas looked at his DC-stick and read some files. It lasted nearly half an hour. In the meantime, Alfred sauntered boredly and nervously through the darkness. „This could be an abandoned metro shaft!", explained Frank. 146 „ln the inner city of Paris, the sewer corridors, tunnels and passages are sometimes hardly ten meters away from each other. I will take a closer look!" Alfred already saw the back of his friend, who jumped into the little cavity and soon shone with the flashlight in his direction. Kohlhaas called him out of the dark tunnel and seemed to be excited. „Come on!", he whispered. J can see tracks. You see, I was right!" Baumer also crept through the hole and the two men followed the tracks. Perhaps they could find an abbreviation, if this metro shaft was really the marked path on HOICs map. It lasted a while, because the abandoned tunnel extended over several hundred meters. Suddenly they heard a gasp somewhere in the darkness. They twinced and turned around, looking in all directions. The vein in Frank's temple began to pound and also Alfred nervously brandished his flashlight. The gasp could be heard again and the two rebels searched for the source of noise. Finally they saw a man, who lay in a dark corner. Probably a derelict, old and ugly, with a reddish beard, a shabby trench coat and some brandy bottles in front of him. The underground inhabitant blinked dazedly, when Baumer hit him with the blaze of his flashlight. „Ca va?", slurred the old man. "What?", stammered Frank nervously. "Ca va?", repeated the drunk. "Ca va?" "All right, grandpa! We will go now!", said Alf and turned around. "Ca va?" „Shut the fuck up, man!", hissed Frank toward the tramp and pulled his gun. 147 "Frank, what do you...?", asked Baumer. „Put that gun away!" „lf he tells someone that we have been down here or remembers our faces...", growled Frank excitedly and brandished his weapon. „This guy is just drunk. Leave him alone! Or do you want to kill him?", grumbled Alf at his friend. "Ca va?", burped the tramp again. "Shut up, you dirty old jerk! Don't make such a noise! Otherwise I will give you some „Ca va"!", screamed Frank and kicked the man in the side. The tramp whined quietly and whispered something in French. Kohlhaas pressed the pistol against his nose. "Just shut up, man! Or you won't survive this!" At this moment, Alfred pulled the furious young man energetically back and shoved him away. „What is wrong with you, Frank? Are you mad? That old guy will say nothing. Hundreds of homeless people hang around here and nobody is interested in the babble of an old tramp! Let's go back through the tunnels! It's time to disappear!" Frank slowly calmed down and put his gun away. He had nearly shot or stabbed this old man. Alfred gave him another stroke in the side and looked at him with lack of comprehension. „lt's enough for now!", he said. ..Otherwise, I will become angry! We disappear from here! Come on!" Frank just followed his friend and was silent. At once, the whole thing was embarrassing to him and Alfred reprimanded him again, with sharp words, to control his rage next time. „He was nevertheless nothing but a drunk grandpa, man!", he grumbled. „Okay, I may have overreacted...", answered Frank and looked away. 148 When they went back and crept again through the dark sewer system, Frank had to admit himself, that he had been close to kill this bum. That he was a safety risk, could perhaps be an argument, but only a superficial, because it was more than improbable that anybody would be interested in the twaddle of a drunk tramp from the underground of Paris. Nevertheless, he had almost killed this man, simply cut his throat, to let him rot in the darkness of the old metro shaft. Yes, it had almost happened, if Alfred had not stopped him. Frank thought about himself... Frank and Alf did not continue to explore the abandoned tunnel, in which the drunk man had lain. They crept again back through the hole and Kohlhaas took his DC-stick out of the backpack. Meanwhile, the two men were tired and Paris seemed to wake up above them. The honking of cars and the rumble slowly became louder. „lt probably goes on here. After the next two passages there is another room with reservoirs - or whatever!", explained Frank and went into the next tunnel. Alfred sprayed a red cross on the wall beside the hole, which led into the metro shaft and followed his easily excitable rebel friend. They still walked through stinking, but this time bigger sewer corridors, that had small and smelly rivers inside. Baumer looked at Frank's back and was still annoyed. Meanwhile, they had advanced still deeper into the underground. Finally they found a second underground hall, which was also hold by stone columns. The wastewater was collected here in large basins and was moreover rerouted in several directions. The basins were covered with large grids of iron and there was a footpath with some stairs, that was secured with a banister rail. Here one could probably come to a 149 control room. Several water pumps and pipes were all around them. On the walls, they recognized lamps and thick cables. Also some crates had been piled up there. This large and long room seemed to be used very often, because it was directly below the inner city. But around this time it was empty. The two men crept further forward. The old brick walls and the stone archs had something formidable. Now they recognized some iron stairs, which led up the wall and ended in a dark hole. At the end of the hall, there was a rusted steel door with a lamp above it. „Look at this enormous room! It had already been built in the good old times. Really impressing!", whispered Alfred. "Yes, a very big hall below the earth. Like the old „Moria" in that film. Just smaller...", said Frank. „Moria?", asked Baumer and was puzzled. „What do you mean with that?" „Well, there is an old fantasy film. My father had once brought me a video tape, when I was still a little boy. It was called „The Lord of the Rings". In that movie, the heroes had to pass an underground labyrinth too - and it was called „Moria". An giant underground city, built by the dwarves in the ancient times of Middle-earth...", described Kohlhaas. „l really loved that film!" „You are a dwarf too, ha, ha!", answered Alf and smiled. „Where are we here?" A look at the map seemed to be necessary now. Probably the steel door at the end of the vault led into a bigger area, from where the men could reach the "Avenue of Humanity". J hope that there will be no workers of the public utilities", whispered Alfred. It was already after five o'clock in the morning. „We must hurry up!" "Maybe the workers are more often here, than in the areas behind us", answered Frank quietly. 150 The steel door was secured with a digital code lock. Apart from that, the door looked old and was strongly rusted. The dark green paint on its surface had already peeled. Alfred started working immediately. He used his blowtorch, but the door was very solid. Baumer had to destroy a big part of the lock and needed nearly half an hour to open it. Meanwhile, Frank looked nervously around and hoped that nobody would disturb them. Finally, the steel door opened with a quiet crunch and the two assassins came into another room, which was equipped with some shelves and an electronic control desk. The old desk reminded them of the seventies of the last century, because of its design. It was a true relict of technology. Soon after, they left the area over some stone stairs and sneaked over a way with deep water reservoirs at the sides. Finally they disappeared again in one of the sewer tunnels, because Frank believed, that he had found this passage on HOK's map. Alf marked the way and they continued with their search. „The "Avenue of Humanity" is no longer far!", called Kohlhaas and disappeared into another dark hole. They walked about hundred meters straightforward and turned then to the left into a further sewer corridor. Again, it was one of the bigger tunnels, because a small river rushed beside them here. Now they saw numerous cables, rusty lamps, old pipes and also a faded sign with some warnings. A little later, both men stood in front of the next grid, which blocked their way. Alfred's blowtorch cut through the rusty metal and he threw a glowing piece of the grid into the water. After further hundred meters, a rat swarm, which had probably held a meeting here, fled from the blaze of their flashlights in all directions. Then the old brick ceilings 151 became higher and they reached a hall with an enormous water pump and a large basin in its center. While the two rebels felt safe in the narrow and dark sewer corridors, which led through the underground of Paris, they had the impression of being observed in the larger rooms and halls. Here they could have encountered another derelict or a worker of the public utilities. But it was still very early in the morning and nobody, except for the two rebels, seemed to be here. From a distance, they suddenly heard the thundering of an arriving metro. That was a good sign. „Charles de Gaulle!", whispered Frank and leaned against a large, gray column. „lt must be the underground station Charles de Gaulle. It is close to the "Temple of Tolerance". We have almost reached our goal!" The two men looked at the map again, then they climbed down an iron ladder and disappeared into a larger tunnel, which led them towards the source of noise. The way through this passage was long, monotonous and stinky. It seemed to lead many hundred meters into nothing. Frank reassured Alf that it was no longer far. Only one last sewer corridor had to be passed now. Then they would be directly below the square, that had once been decorated by the Arc de Triomphe. Again, they heard the noise of a metro, speeding through the earth. The two rebels had crept through the guts of Paris with success. Frank and Alf were proud. Beside them, a rusty ladder led upward to a dirty gully cover, where armies of black spiders were waiting for them, as a closer look proved. A little later it was done. The "Temple of Tolerance" was directly above their heads. Cars were humming and honking on the heavily travelled street, and they heard some people shout. Paris awoke. 152 Now it was time to disappear. Frank jumped up the ladder like a cat, climbed upward and lifted the gully cover to look over the square. Frank smiled grimly. They had finally made their way through the canalization - it was possible! From the corner of his eye Kohlhaas could recognize an outside wall of the ugly concrete monument, that looked like a huge pyramid. "We have arrived! Great!", said Frank joyfully and climbed down the ladder again. "Over there! Look! About thirty meters away from me!" Alfred pointed at the darkness of the sewer corridor next to him. "We will place the bomb there and send Wechsler to hell! The explosion will be strong enough to tear up a big part of the square in front of the monument!" "Yes! We will fucking do that!", muttered Frank with a poisonous smile. "And now we have to move our asses out of this canalization!", he added and both men headed back. With growing internal confidence and contentment, the two rebels slunk off. Occasionally, Frank had to study some construction plans again, but mostly his sense of direction was right. The red crosses, Alfred had sprayed on the walls, were a good additional help. Perfectly tired, stinky and filthy, they finally crept out of the sewer tunnel next to the abandoned factory hall in the early morning hours. Soon they would spend many hours in the canalization again. On their way back to the hotel, at dawn, no one noticed them. Indeed their clothes were dirty, but this was not unusual in Paris. There were a lot of filthy guys in the streets of this metropolis. A warm hotel room was waiting for them and it was silent on the unlit floor. They just closed the door behind them and looked forward to a hot shower. Frank and Alf had no longer had this luxury since years, and 153 both enjoyed the water, washing all the dirt and the stench away from their bodies. Then they quickly fell asleep. Soon the great day would come. The day of bloody revenge. And Frank looked forward to his payback... 154 The Lull before the Storm Frank and Alfred left the small hotel ..Sunflower" in the following days always alternating, in order to buy some food in the nearby supermarkets. They never ate in the small dining room of the hotel together with the other guests and avoided every contact to them. Only in their hotel room, they took their meals, which were usually produced by the "Globe Food" grocery chain. The television was on, all day long, and overwhelmed them with dull entertainment and repetitions of old movies, interrupted by the hourly news. In this context, it was interesting to see, how the World Government dealt with the renegade state of Japan. At an interval of a few hours, the newest reports came over the air. Japanese were interviewed, who allegedly had left the country, ..before Matsumotos firing squads could execute them", because they had fought for ..world peace" and "freedom". Ron Baldwin, the not very trustworthy looking advisor of puppet governor Ikeda, who had also been blown off the country, appeared in nearly each newscast. He whined and stressed his ..great sorrows about the new Japan", that he had learned to love soo much, since he had come to the island in 2020, as a manager of the Greenbaum Brothers Bank He tried to look dismayed and affected to convince even the ignorant viewers. Nevertheless, it was his job to lie in front of the telecameras and he seemed to be eager to play his role. Eight great warships had been sent to the eastern seas of Japan by the GCF high command, in order to observe the situation. Furthermore, the World President had demanded 155 an ultimatum to the island people. They had to return to the World Union until the end of the month. "Otherwise, unpleasant consequences for the Matsumoto regime could follow!", he threatened on television. The media concealed that the new president of Japan had come to power by the will of his people. He had been voted by over eighty percent of the Japanese population. Meanwhile, the Japanese had abolished any further elections, and Matsumoto called democracy a "giant play of mass manipulation". Moreover, the new president controlled himself and let all representatives and ambassadors of the World Government leave the country. And Matsumoto did not lay a finger on them. However, during the rebellion it had come to spontaneous lynchings by the furious people. Some Japanese had just taken revenge on those persons, who had exploited them for many years and had destroyed their country. The most "global parasites", as many Japanese called them, had been killed in Tokyo and Osaka. But the "fascist Matsumoto" was responsible for all this, in the eyes of the international media. Therefore, they unleashed a furious hate campaign against the rebellious Asians. Soon after, it changed to an irate and hysterical choir of slander and lies. A military intervention, however, was "currently not planned", according to the words of the World President. The newscasters tried to calm the viewers, but the whole thing smelled like war. „We will see!", thought Frank. „Now in your KCN-Shop! Call 070023456 and get him! Sergeant Powers, your supersoldier! He fights them all, yeah!", resounded a pithy voice out of the television. A hand was waving with an action figure - Sergeant Powers. 156 ..Terrorists, fascists, evil people! Sergeant Powers finishes them all! Get your Sergeant now and annihilate the evil forces! Only 19.95 Globes, here in your KCN-Shop or in every toyshop, yeah!", it came out of the tube. Then the voice kindly told the kids, that they could borrow some money at the "KCN Bank for Children", if their parents would not have the Globes for Sergeant Powers. But only for children, who were already six years old. „Oh, shit!", sighed Alf. ..Turn it off!" „ln a few minutes, I want to watch "The Little Whisperer" on KCN. I always wanted to have a look at this brainwash show for children." ..Please not...", answered Baumer disgustedly. Shortly afterwards, KCN (Kid Control Network), the biggest telestation for children worldwide, started its famous show, called "The Little Whisperer". Some years ago, KCN had started the series. Meanwhile, it had mutated to a blockbuster, which was also watched by the adult population and had extremely high viewing figures. Nevertheless, the actual target audience of the telecast was the younger generation. Since some time, the absurd show could be watched in innumerable languages and on all continents. Frank and thereafter also Alf, who could not successfully hide himself from the acoustic irradiation of the television, stared eagerly, and at the same time distastefully, at the screen: Now it was time for „The Little Whisperer"! A slimy presenter with flashing white teeth and an also flashing white suit, opened the show and the audience of little children cheered loudly. „Hey, kids! Tm Funny Paul! Who of are you?", he called ecstatically. "We are the kids!", roared the children and raved with great enthusiasm. 157 Every show of "The Little Whisperer" started in that manner. This was the German version, which could also be received here in Paris, together with approximately 700 other TV shows from all over the world. The camera swivelled around and showed alternating children of different nationalities. The „One-World" - on television it was cute at first sight. Then, all candidates of today's show were presented: The little Tina from Bitterfeld, Tommy from Hamburg, Robin from Bremen, Gulay from Bochum, Kim Song from somewhere else... Anyhow, the children screamed full of joy and Alf moaned: „Turn it off! Please!" But Frank remained hard. At least, he just wanted to watch one show of the series, the two policemen had talked about, when they had transported him to "Big Eye" at that time. After a while, the presenter called for the little Tina, a sweet blondie with braids and a cunning smile. "You know, Tina, officer Bark and I must always pay attention that people say no bad things about our World President. Therefore, we also need the many children here to help us. You have told us last week, that your papa has said something very bad about our uncle World President. And you want to win your pony today, right?", said the presenter and grinned . "Yes, please, Funny Paul!", begged the little Tina and cast up her nice blue eyes. „lf you have caught your daddy, making a very bad statement, then officer Bark and I are more than proud of you, because you have really helped us", whispered Funny Paul and turned to the audience. „Now, Tina will tell all these very bad words to our friend! And who is our friend?" „The big Eeeeaaarrr!", screamed the children and stamped their applause. 158 A big ear of plastic was brought on the stage and the small Tina uncertainly looked at it. „Okay, Tina! The big ear is your friend, you can tell everything!", said the presenter to the little girl. J... I will do...", said Tina and smiled bashfully. J will tell everything!". Then she whispered to the big plastic ear: „Daddy has said, the uncle World President is...ehmm...a swine and the World President... ehmmm... should be shot!" She still told this and that, and apparently she had even written a lot of things on a small slip. The moderator encouraged her, to tell everything at all. It would remain their secret, and except for the audience and millions of other viewers, nobody else would ever hear it. Everything the little Tina said, was shown at the bottom of the screen. „Oh!", shouted Funny Paul. „Your daddy really said all this?" „Hmmm..., answered the child. „Then your dad is not healthy. He is ill. I believe, we have to help him, but we will ask him first. Now, we will ask Tina's daddy!", called Funny Paul and waved his hands. „Jaaaaaaa!", cheered the audience. Suddenly the cameras switched live to a room, in which Mr. Notmeier, Tina's father, sat behind a table. He apparently was not very happy and smiled fearfully at the telecameras. Then Funny Paul interviewed him to the remarks, his daughter wanted to have heard and her father tried to make some excuses. But he behaved more than bumbling and finally started to stammer. Shortly afterwards, some other candidates had a turn: Tommy, Kim Song and a few more. They told the big plastic ear all the "bad words" and politically incorrect remarks they had heard from their parents, neighbors or relatives. Then came the final. 159 „Who has been the best „Bad-Word-Detective" of today's show?", shouted Funny Paul through the hall. The children were allowed to vote and made Tina to the best „Bad-Word-Detective" of this day. „Tina! Tina! Tina! Tina!", it resounded out of the tube. The little girl finally won a pony and fell down on her knees, bursting with joy. Her was casually told by Funny Paul, that her dad had to go to a "hotel" for a long time. The doctors would do everything to help him, assured the presenter. But the joy about her new pony was much too big, and Tina probably heard this sentence only with half an ear. Then a man in a dog costume and a police uniform came down some stairs, went on the stage and welcomed his cheering audience. It was officer Bark, who was hunting „bad words" all day long, in order to make the world a better place, as Funny Paul mentioned. He brandished his police club, his oversized hands of foam and his big handcuffs. The children yelled. At the end of the show, he sang the "One-World-Song" with them. Funny Paul smiled at the telecameras and in the background, the little Tina was leaping for joy about her new pony like a bouncy ball. It all ended with some commercials for kids. Frank and Alf were disturbed. In the night from 26. on 27. February, Frank and Alfred alternately kept guard at the window of their hotel room and checked the equipment. At three o'clock in the morning, they were finally ready to go. The rebels strapped their backpacks on, left the hotel room and sneaked over the dark corridor to the lower floor like two shadows. They parked the hire car some blocks away in a small side lane behind an old tenement. Both men would never return to the hotel after the bombing, and planned to drive from Paris to 160 Compiegne as fast as possible. Their steps on the asphalt were quiet, while the "Sunflower" slowly became a dark and small spot behind them. This night was unusually cold, but fortunately it was not raining. Now they moved with still more caution than in the night, when they had explored the canalization. This time, even little mistakes could endanger everything. If a police patrol had asked them about the content of their backpacks, the two rebels would have had more than just a problem. Apart from that, they had guns and knifes in their pockets. And even the stupidest cop would not believe them, that the were nothing but harmless tourists on a sightseeing tour. Again they crept from one dark corner to the next, crossing a lot of empty streets. Their faces were partly hidden behind broad baseball caps, under which four wary eyes examined the vicinity, everywhere suspecting enemies or curious observers. They were like two predators, always ready to catch their booty. Some cars drove past them. At the end to the "Rue de York", when they lurked in the shadow of an empty shop, they suddenly saw a police car, bending around the corner. Frank and Alf were shocked, nevertheless, they tried to saunter inconspicuously about and acted, as if they did not heed the police car. The sound of an humming engine became louder and the tension rose to the extreme. If just a single policeman would have asked them for their particulars or wanted to look into their backpacks, then Frank and Alf would have had no other chance than killing him. And in case of emergency, also every other witness in sight. No one had guns and NDC-23 by the kilo, who just wanted to visit Paris. The police car approached and seemed to drive more slowly now, but it didn't stop and no cop stepped 161 out. Probably, the driver only wanted to take a brief look at these two strange guys. But this city was full of people like this. It was luck for the two bombers, but probably also luck for the policeman, because they had not hesitated to use their weapons, if necessary. „Lucky you!", whispered Frank quietly. „Come on!", said Alf. „We are just good citizens." „With some NDC-23 in our backpacks...", Kohlhaas giggled and seemed to be relieved. Except for some tramps, the streets of Paris were empty in this part of the city. After a further short walk through the dark lanes, they had finally reached the gully cover in front of the abandoned factory, which Alfred had duly closed again, after they had returned from the canalization. They entered the underworld again. But this time it was no more disgusting but otherwise harmless scouting expedition. This time, it was deadly serious. At the very thought of staying in this stinky vault until noontime of 01.03.2029, and even to sleep down here, the two men shuddered. What would be, if they suddenly stood in front of some new grids, which had been repaired in the last days? Or even in front of some policemen? No, there was no more room for surprises. They had to keep their eyes open to react on changes. Now it was the same way again, and rats and spiders appeared as a greeting committee in the dark tunnels once more. When they had reached the first larger room, they examined their equipment, in order to be prepared for all possible incidents. Frank absently looked at his knife with the serrated blade, which John Throphy had organized for him on one of his trips to Belarus. Then he put it back into the pocket. The red crosses which Alf had sprayed on some walls, were still 162 there and the two men were glad about this. Also the destroyed grids had fortunately not been repaired, after their first walk through the canalization. Frank and Alf decided not to stay in the direct proximity of the event overnight. If policemen would scan the passages before the celebrations, then within this range. They finally chose the closed metro tunnel, that they could reach through the dug hole in the wall. The air was much better here and from somewhere seemed to come a refreshing breeze. Nevertheless, it was cold, scary and dark there. „What will be if people walk around here again?", whispered Frank. „One of us must stay awake and keep guard, while the other one sleeps", answered Alf. „l will begin if you want!" They searched the pit for some fire wood and found all kinds of flammable waste after a few minutes. Probably it were the inheritances of some tramps. Shortly afterwards, they kindled a small campfire, a tiny place of warmth and light in that endless, yawning pit. Kohlhaas accepted Alf s offer, tucked himself up and slept on the uncomfortable ground beside the rails, after he had put a few dry boards and an old plastic foil there. However, this night was terrible, all alone in the darkness of this old tunnel. Frank started to freeze. Two hours later, his friend woke him up and asked him to take over the next night watch. Tired and nervous, Frank straightened up and sat down at the glowing fire. It lasted only some minutes, then Alf was sleeping and began to snore. That was the only sound in this eerie vault and Kohlhaas was happy to hear it after a while. The darkness stared at him from a distance and sometimes he believed to hear a silent coughing or weeping somewhere, but in this night, the metro tunnel was empty. 163 It was at 6.00 o'clock in the morning. Frank and Alfred had a pitiful breakfast and started with their reconnaissance. They slunk quietly and slowly forward and still did not see anybody at this early time. No grids or barricades had been repaired by any workers or had been placed by the police. At least, not on the first day in that hole. On 27.02.2029, the two men played card games or spent their time with various conversations at the campfire in the closed metro tunnel. Later they explored some new passages and finally returned to their hiding place. They preferred the old metro tunnel to the canalization. Not only because of the better air and the campfire. Apart from the bigger halls with the water reservoirs, the narrow canals were no places, where they wanted to stay longer than necessary. The hours seemed to be endless, down below in the underground of Paris. Again, a long and uncomfortable night was waiting for them and Frank decided to be on guard at first, while Alfred tried to sleep. Kohlhaas was also very tired and nibbled boredly on some chips from the supermarket. Meanwhile, the darkness around him made the young man more nervous than ever before, and so he decided to look for some more wood for the campfire. Soon he had discovered another pile of broads near the tracks. After a while he cowered at the campfire again - but suddenly he startled up. Something had shown its head in a dark corner beyond the pile of firewood. It had been a ghostly, pale child, pressing its finger to the lips, as if it wanted to remind Frank to be silent. „Pssst!", he thought to have heard. Then the darkness returned again. He felt the adrenaline burning in his veins. Kohlhaas hastily fetched his flashlight to examine the place of the spooky appearance, but there were only stones and garbage. 164 Nothing was to be seen of a child. He thought about waking up his friend to tell him about the ghost, but he did not do it. There was nothing. Nothing at all. After two hours, Frank was damn glad about the fact, that he could hand over the night watch to Alfred now. Then he immediately fell asleep. When it was his turn again, in the early morning, he initially illuminated the strange place with his flashlight. But there were no ghosts at all, only garbage. Franks nerves were raw and he started to search more thoroughly. But it must have been an illusion. Shortly afterwards, the young man left the spooky place and hoped that the panic would die down again. The fire flickered and fought against its extinction for a while. Finally Kohlhaas had to return to the eerie corner to bring some more firewood. He was still scared and looked around, waiting for the coming of the ghostly child. But it did not come and left Frank alone in the cold darkness. On the next day, at half past eight, Alfred heard voices. „Calm!", he hissed and touched Frank lightly. „Hey! Don't you hear that?" Kohlhaas startled and sharpened his ears. Baumer was right. Now he heard the voices too. Someone was shouting in the distance, and the calls resounded in the tunnels. They had to be vigilant now. J take a look!", said Alfred quietly. „Damn! Be careful!", answered Frank and slapped on Baumefs shoulder. Alf jumped up and crawled through the hole in the wall into the sewer corridor. He ran to a bifurcation and went into the next passage. In his corner of his eye, he could see one of the red crosses, he had sprayed on the wall before. The voices became louder. They probably came from the larger hall with the control room. After some minutes, Alf had 165 advanced far enough into the tangle of sewers corridors and had reached the room with the water basins. Again, he heard someone call in French. He turned off his flashlight and disappeared in the darkness. Then he sneaked towards to the source of noise. Someone had put on the lights in the hall and the old, high vault was weakly illuminated now. Baumer dared not to go further and huddled in a corner of the corridor, which led to the hall. The voices still became a little louder and came out of the small room beside the hall, which could be reached over the stairs. Finally a man came out of the chamber and called his colleague. These men were workers of the public utilities of Paris, and made their daily inspection round here. Alf hoped that they would not come too often. After he had observed them for a while, and one the workers had examined a water basin, the two men walked away and disappeared into a sewer corridor. Alf heard them talk loudly. Then their voices faded away in the distance. The rebel turned around and sneaked again towards the closed metro tunnel. „l just hope, they haven't noticed that we have opened those grids and that steel door", he said quietly to himself. But the workers had made a calm impression. This was obviously just an usual inspection round, that they made repeatedly, and with not much eagerness. And even if they would repair something, Frank and Alfred could still destroy it in the next night again. Kohlhaas was waiting at the small campfire and was relieved, when he saw Alfred creeping through the hole in the wall. „Damn! Where have you been? Thank God, it was your flashlight. All right! I have already pulled my gun!", said Kohlhaas. 166 „lt were just some workers", explained Alf and sat down beside his friend. ..Let's see, who will come down here tomorrow!" „Do you know, that they have found a full-grown alligator in the canalization of Paris some years ago?", interrupted him Frank and smiled grimly, looking at his comrade. „l still prefer alligators to cops, Franky!", answered Alf. This time, the night, that could only be differentiated from the day by a look at the clock, was almost relaxing for the two rebels. It was a bit like in the good old schooldays, before a classwork, after a long time of learning. They knew that the big showdown was inevitable now. Tomorrow was the day of their final paper. Maybe a little more bloody and dangerous as a class test. Frank and Alfred kept guard once more and no ghosts or shades appeared. At 6.30 o'clock, Alfred's DC-stick beeped and woke the two men. The campfire was still glowing, otherwise the cold darkness had crept into each corner of the metro shaft again. They slowly got up and ate a few toasts for breakfast. The slices of bread tasted like nothing, this cheap and lousy grub from ..Globe Food". But it could still be used as a possible last meal. „We must go to our target area now. If some cops come down here today, then in the morning hours. We must keep everything in sight", explained Baumer and examined the equipment on completeness. He checked the time fuse of the bomb several times. Then he hid the explosive under a pile of debris to avoid that any derelicts find it. Meanwhile, Frank Kohlhaas looked at his DC-stick. He wanted to make no mistakes, although they had already gone the way twice. Like canal rats, which had meanwhile become accustomed to their wet and dark home, 167 they silently crept through the sewer corridors and were particularly careful in the bigger halls, which hardly offered any cover. They groped in the dark of the tunnels, mostly with just one flashlight in use, in order to cause no all too big light cones. Shortly afterwards, they came to the larger vault with the water pumps, that reminded Frank of „Moria" from the old film. Now they saw that the steel door was still open. Kohlhaas beheld the lamp. It looked like the blinde eye of a Cyclops, staring at him. Nobody seemed to have been here or nobody had recognized the destruction of the door. Both men breathed again. After a walk through several sewer corridors, they had already come close to their goal. Now they squatted in a dark corner and waited. The "Temple of Tolerance" and the metro station „Charles de Gaulle" were near. They heard a metro rumbling in the distance. Cars could not be heard today, because the "Avenue of Humanity" had already been closed off since a few hours. Suddenly human voices came nearer and the two men looked at each other. What was that? At this very second, a cone of light shot directly above their heads. Frank's and Alfred's hearts dived. But the ray fortunately found no target, except for rusty pipes and the dark throat of a sewer corridor. A policeman of the GP, the "Global Police", approached and scoured the environment for something. „There is nothing here!", he shouted at one of his colleagues, obviously also no Frenchman. The other man answered in a strange sounding jargon. „Okay!", it resounded out of another sewer tunnel in the proximity of the "Temple of Tolerance". „This job is fucked up!", said the cop near Frank. 168 Obviously he had no greater desire to crawl through dark and stinky sewers. „Check the tunnels in your area!", shouted the second GP officer in the distance. The policeman pointed his cone of light at the opposite tunnel. Meanwhile, the two men were scared to death and crouched in the brackish water, that flowed beneath them. The policeman was only about fifty meters away from them and mumbled something into his radio. ..Let's disappear from this hole!", hissed Frank quietly. „But carefully...", whispered Alf and tried to turn around noiselessly, while the cop babbled with the other one. Frank and Alfred prepared for a quiet retreat to another sewer corridor. They carefully crept away, but Frank suddenly slid on the wet ground and slipped into the dirty trickle. A quiet „Plop!" resounded out of the sewer, which still increased the noise. Now the two men were gripped by fear and tried to escape from the danger zone as fast as possible. The head of the policeman turned around and his flashlight with him. A light cone immediately jumped towards the tunnel like a furious lion, but there was nobody anymore. Frank and Alf were already on the run to the next reservoir room and the cop only heard quiet steps and the lapping of water. A ray of light bored itself into the dark tunnel and illuminated its forepart. „ls there somebody?", shouted the policeman into the black hole. „Hey, give me a sign!", he added. Then he went back to another place. His radio croaked and he tried to give an answer in English. "I thought, I have heard something. But I think it was only a rat!", he said. 169 In the meantime, Kohlhaas and Baumer had reached another sewer corridor and the cop made no move to follow them through the ugly passage. "Don't know! Shit!", Frank heard him curse quietly. He finally walked to another area of the sewer system. Both assassins breathed again. Totally unprepared, they had been surprised by that man. This cop had almost seen them. Both still waited for another hour in the protection of the smelly darkness, until no more voices could be heard in the distance. On the way back to the closed metro tunnel they did not encounter any other policemen. Nevertheless, their nerves were still raw. These GP's, who had been recruited in many different countries, just like the GCF occupation troops, obviously had no bigger references to the French culture. However, their interest to explore the famous historic sewer system of Paris was limited. They just did their job and examined the direct area below the square in front of the "Temple of Tolerance", that was all. Policemen, who solely made "their job", just arrived at the right moment in the eyes of Frank and Alfred. When they came back to the metro tunnel, everything was still at its place. Also the NDC-23 - which should have its great performance in about two to three hours. 170 Bomb-happy... While Frank and Alf were waiting for the attack in their hiding place, and the minutes passed in a state of nervousness and tension, Paris resembled an anthill at the surface. The opening speech of Leon-Jack Wechsler, governor of the administrative sector ..Central Europe", should start at 13.00 o'clock. The streets of the metropolis were already now, around 11,00 o'clock, perfectly overcrowded. Huge masses of people, roughly about two millions, clustered towards the "Avenue of Humanity" and it came to the first clashes between the visitors of the event and the police in the early morning hours. In the gray of dawn, bloody riots had broken out with numerous casualties and many deads. In many parts of the metropolis the violence still ruled the streets, particularly in the Arabic ghettos. Over 40 GP-Policemen and hundreds of Arabs had already been killed. Last night, French patriots had fixed some enormous transparencies with slogans like ..France is the country of the Frenchmen!" or ..Freedom for France! Down with the World Government!" at several big buildings in the inner city. Some activists had been caught by the police, three young Frenchmen had even been shot. In the north of Paris, young Arabs had tried to penetrate into some suburbs, which were inhabited by Frenchmen. Here they had burned cars or had broken into houses. Finally they had encountered some armed Frenchmen and the police. Over 200 people had been killed in that street fight. An illegal demonstration of the "Islamic Federation" in the opposite part of the former 7/11/2021 0 Comments HG WELLS " THE WAR OF THE WORLDSThe War of the Worldsby H. G. Wells [1898]But who shall dwell in these worlds if they be inhabited? . . . Are we or they Lords of the World? . . . And how are all things made for man?-- KEPLER (quoted in The Anatomy of Melancholy) BOOK ONETHE COMING OF THE MARTIANSCHAPTER ONETHE EVE OF THE WARNo one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable. It is curious to recall some of the mental habits of those departed days. At most terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us. And early in the twentieth century came the great disillusionment. The planet Mars, I scarcely need remind the reader, revolves about the sun at a mean distance of 140,000,000 miles, and the light and heat it receives from the sun is barely half of that received by this world. It must be, if the nebular hypothesis has any truth, older than our world; and long before this earth ceased to be molten, life upon its surface must have begun its course. The fact that it is scarcely one seventh of the volume of the earth must have accelerated its cooling to the temperature at which life could begin. It has air and water and all that is necessary for the support of animated existence. Yet so vain is man, and so blinded by his vanity, that no writer, up to the very end of the nineteenth century, expressed any idea that intelligent life might have developed there far, or indeed at all, beyond its earthly level. Nor was it generally understood that since Mars is older than our earth, with scarcely a quarter of the superficial area and remoter from the sun, it necessarily follows that it is not only more distant from time's beginning but nearer its end. The secular cooling that must someday overtake our planet has already gone far indeed with our neighbour. Its physical condition is still largely a mystery, but we know now that even in its equatorial region the midday temperature barely approaches that of our coldest winter. Its air is much more attenuated than ours, its oceans have shrunk until they cover but a third of its surface, and as its slow seasons change huge snowcaps gather and melt about either pole and periodically inundate its temperate zones. That last stage of exhaustion, which to us is still incredibly remote, has become a present-day problem for the inhabitants of Mars. The immediate pressure of necessity has brightened their intellects, enlarged their powers, and hardened their hearts. And looking across space with instruments, and intelligences such as we have scarcely dreamed of, they see, at its nearest distance only 35,000,000 of miles sunward of them, a morning star of hope, our own warmer planet, green with vegetation and grey with water, with a cloudy atmosphere eloquent of fertility, with glimpses through its drifting cloud wisps of broad stretches of populous country and narrow, navy-crowded seas. And we men, the creatures who inhabit this earth, must be to them at least as alien and lowly as are the monkeys and lemurs to us. The intellectual side of man already admits that life is an incessant struggle for existence, and it would seem that this too is the belief of the minds upon Mars. Their world is far gone in its cooling and this world is still crowded with life, but crowded only with what they regard as inferior animals. To carry warfare sunward is, indeed, their only escape from the destruction that, generation after generation, creeps upon them. And before we judge of them too harshly we must remember what ruthless and utter destruction our own species has wrought, not only upon animals, such as the vanished bison and the dodo, but upon its inferior races. The Tasmanians, in spite of their human likeness, were entirely swept out of existence in a war of extermination waged by European immigrants, in the space of fifty years. Are we such apostles of mercy as to complain if the Martians warred in the same spirit? The Martians seem to have calculated their descent with amazing subtlety--their mathematical learning is evidently far in excess of ours--and to have carried out their preparations with a well-nigh perfect unanimity. Had our instruments permitted it, we might have seen the gathering trouble far back in the nineteenth century. Men like Schiaparelli watched the red planet--it is odd, by-the-bye, that for countless centuries Mars has been the star of war--but failed to interpret the fluctuating appearances of the markings they mapped so well. All that time the Martians must have been getting ready. During the opposition of 1894 a great light was seen on the illuminated part of the disk, first at the Lick Observatory, then by Perrotin of Nice, and then by other observers. English readers heard of it first in the issue of Nature dated August 2. I am inclined to think that this blaze may have been the casting of the huge gun, in the vast pit sunk into their planet, from which their shots were fired at us. Peculiar markings, as yet unexplained, were seen near the site of that outbreak during the next two oppositions. The storm burst upon us six years ago now. As Mars approached opposition, Lavelle of Java set the wires of the astronomical exchange palpitating with the amazing intelligence of a huge outbreak of incandescent gas upon the planet. It had occurred towards midnight of the twelfth; and the spectroscope, to which he had at once resorted, indicated a mass of flaming gas, chiefly hydrogen, moving with an enormous velocity towards this earth. This jet of fire had become invisible about a quarter past twelve. He compared it to a colossal puff of flame suddenly and violently squirted out of the planet, "as flaming gases rushed out of a gun." A singularly appropriate phrase it proved. Yet the next day there was nothing of this in the papers except a little note in the Daily Telegraph, and the world went in ignorance of one of the gravest dangers that ever threatened the human race. I might not have heard of the eruption at all had I not met Ogilvy, the well-known astronomer, at Ottershaw. He was immensely excited at the news, and in the excess of his feelings invited me up to take a turn with him that night in a scrutiny of the red planet. In spite of all that has happened since, I still remember that vigil very distinctly: the black and silent observatory, the shadowed lantern throwing a feeble glow upon the floor in the corner, the steady ticking of the clockwork of the telescope, the little slit in the roof--an oblong profundity with the stardust streaked across it. Ogilvy moved about, invisible but audible. Looking through the telescope, one saw a circle of deep blue and the little round planet swimming in the field. It seemed such a little thing, so bright and small and still, faintly marked with transverse stripes, and slightly flattened from the perfect round. But so little it was, so silvery warm--a pin's-head of light! It was as if it quivered, but really this was the telescope vibrating with the activity of the clockwork that kept the planet in view. As I watched, the planet seemed to grow larger and smaller and to advance and recede, but that was simply that my eye was tired. Forty millions of miles it was from us--more than forty millions of miles of void. Few people realise the immensity of vacancy in which the dust of the material universe swims. Near it in the field, I remember, were three faint points of light, three telescopic stars infinitely remote, and all around it was the unfathomable darkness of empty space. You know how that blackness looks on a frosty starlight night. In a telescope it seems far profounder. And invisible to me because it was so remote and small, flying swiftly and steadily towards me across that incredible distance, drawing nearer every minute by so many thousands of miles, came the Thing they were sending us, the Thing that was to bring so much struggle and calamity and death to the earth. I never dreamed of it then as I watched; no one on earth dreamed of that unerring missile. That night, too, there was another jetting out of gas from the distant planet. I saw it. A reddish flash at the edge, the slightest projection of the outline just as the chronometer struck midnight; and at that I told Ogilvy and he took my place. The night was warm and I was thirsty, and I went stretching my legs clumsily and feeling my way in the darkness, to the little table where the siphon stood, while Ogilvy exclaimed at the streamer of gas that came out towards us. That night another invisible missile started on its way to the earth from Mars, just a second or so under twenty-four hours after the first one. I remember how I sat on the table there in the blackness, with patches of green and crimson swimming before my eyes. I wished I had a light to smoke by, little suspecting the meaning of the minute gleam I had seen and all that it would presently bring me. Ogilvy watched till one, and then gave it up; and we lit the lantern and walked over to his house. Down below in the darkness were Ottershaw and Chertsey and all their hundreds of people, sleeping in peace. He was full of speculation that night about the condition of Mars, and scoffed at the vulgar idea of its having inhabitants who were signalling us. His idea was that meteorites might be falling in a heavy shower upon the planet, or that a huge volcanic explosion was in progress. He pointed out to me how unlikely it was that organic evolution had taken the same direction in the two adjacent planets. "The chances against anything manlike on Mars are a million to one," he said. Hundreds of observers saw the flame that night and the night after about midnight, and again the night after; and so for ten nights, a flame each night. Why the shots ceased after the tenth no one on earth has attempted to explain. It may be the gases of the firing caused the Martians inconvenience. Dense clouds of smoke or dust, visible through a powerful telescope on earth as little grey, fluctuating patches, spread through the clearness of the planet's atmosphere and obscured its more familiar features. Even the daily papers woke up to the disturbances at last, and popular notes appeared here, there, and everywhere concerning the volcanoes upon Mars. The seriocomic periodical Punch, I remember, made a happy use of it in the political cartoon. And, all unsuspected, those missiles the Martians had fired at us drew earthward, rushing now at a pace of many miles a second through the empty gulf of space, hour by hour and day by day, nearer and nearer. It seems to me now almost incredibly wonderful that, with that swift fate hanging over us, men could go about their petty concerns as they did. I remember how jubilant Markham was at securing a new photograph of the planet for the illustrated paper he edited in those days. People in these latter times scarcely realise the abundance and enterprise of our nineteenth-century papers. For my own part, I was much occupied in learning to ride the bicycle, and busy upon a series of papers discussing the probable developments of moral ideas as civilisation progressed. One night (the first missile then could scarcely have been 10,000,000 miles away) I went for a walk with my wife. It was starlight and I explained the Signs of the Zodiac to her, and pointed out Mars, a bright dot of light creeping zenithward, towards which so many telescopes were pointed. It was a warm night. Coming home, a party of excursionists from Chertsey or Isleworth passed us singing and playing music. There were lights in the upper windows of the houses as the people went to bed. From the railway station in the distance came the sound of shunting trains, ringing and rumbling, softened almost into melody by the distance. My wife pointed out to me the brightness of the red, green, and yellow signal lights hanging in a framework against the sky. It seemed so safe and tranquil. CHAPTER TWOTHE FALLING STARThen came the night of the first falling star. It was seen early in the morning, rushing over Winchester eastward, a line of flame high in the atmosphere. Hundreds must have seen it, and taken it for an ordinary falling star. Albin described it as leaving a greenish streak behind it that glowed for some seconds. Denning, our greatest authority on meteorites, stated that the height of its first appearance was about ninety or one hundred miles. It seemed to him that it fell to earth about one hundred miles east of him. I was at home at that hour and writing in my study; and although my French windows face towards Ottershaw and the blind was up (for I loved in those days to look up at the night sky), I saw nothing of it. Yet this strangest of all things that ever came to earth from outer space must have fallen while I was sitting there, visible to me had I only looked up as it passed. Some of those who saw its flight say it travelled with a hissing sound. I myself heard nothing of that. Many people in Berkshire, Surrey, and Middlesex must have seen the fall of it, and, at most, have thought that another meteorite had descended. No one seems to have troubled to look for the fallen mass that night. But very early in the morning poor Ogilvy, who had seen the shooting star and who was persuaded that a meteorite lay somewhere on the common between Horsell, Ottershaw, and Woking, rose early with the idea of finding it. Find it he did, soon after dawn, and not far from the sand pits. An enormous hole had been made by the impact of the projectile, and the sand and gravel had been flung violently in every direction over the heath, forming heaps visible a mile and a half away. The heather was on fire eastward, and a thin blue smoke rose against the dawn. The Thing itself lay almost entirely buried in sand, amidst the scattered splinters of a fir tree it had shivered to fragments in its descent. The uncovered part had the appearance of a huge cylinder, caked over and its outline softened by a thick scaly dun-coloured incrustation. It had a diameter of about thirty yards. He approached the mass, surprised at the size and more so at the shape, since most meteorites are rounded more or less completely. It was, however, still so hot from its flight through the air as to forbid his near approach. A stirring noise within its cylinder he ascribed to the unequal cooling of its surface; for at that time it had not occurred to him that it might be hollow. He remained standing at the edge of the pit that the Thing had made for itself, staring at its strange appearance, astonished chiefly at its unusual shape and colour, and dimly perceiving even then some evidence of design in its arrival. The early morning was wonderfully still, and the sun, just clearing the pine trees towards Weybridge, was already warm. He did not remember hearing any birds that morning, there was certainly no breeze stirring, and the only sounds were the faint movements from within the cindery cylinder. He was all alone on the common. Then suddenly he noticed with a start that some of the grey clinker, the ashy incrustation that covered the meteorite, was falling off the circular edge of the end. It was dropping off in flakes and raining down upon the sand. A large piece suddenly came off and fell with a sharp noise that brought his heart into his mouth. For a minute he scarcely realised what this meant, and, although the heat was excessive, he clambered down into the pit close to the bulk to see the Thing more clearly. He fancied even then that the cooling of the body might account for this, but what disturbed that idea was the fact that the ash was falling only from the end of the cylinder. And then he perceived that, very slowly, the circular top of the cylinder was rotating on its body. It was such a gradual movement that he discovered it only through noticing that a black mark that had been near him five minutes ago was now at the other side of the circumference. Even then he scarcely understood what this indicated, until he heard a muffled grating sound and saw the black mark jerk forward an inch or so. Then the thing came upon him in a flash. The cylinder was artificial--hollow--with an end that screwed out! Something within the cylinder was unscrewing the top! "Good heavens!" said Ogilvy. "There's a man in it--men in it! Half roasted to death! Trying to escape!" At once, with a quick mental leap, he linked the Thing with the flash upon Mars. The thought of the confined creature was so dreadful to him that he forgot the heat and went forward to the cylinder to help turn. But luckily the dull radiation arrested him before he could burn his hands on the still-glowing metal. At that he stood irresolute for a moment, then turned, scrambled out of the pit, and set off running wildly into Woking. The time then must have been somewhere about six o'clock. He met a waggoner and tried to make him understand, but the tale he told and his appearance were so wild--his hat had fallen off in the pit--that the man simply drove on. He was equally unsuccessful with the potman who was just unlocking the doors of the public-house by Horsell Bridge. The fellow thought he was a lunatic at large and made an unsuccessful attempt to shut him into the taproom. That sobered him a little; and when he saw Henderson, the London journalist, in his garden, he called over the palings and made himself understood. "Henderson," he called, "you saw that shooting star last night?" "Well?" said Henderson. "It's out on Horsell Common now." "Good Lord!" said Henderson. "Fallen meteorite! That's good." "But it's something more than a meteorite. It's a cylinder--an artificial cylinder, man! And there's something inside." Henderson stood up with his spade in his hand. "What's that?" he said. He was deaf in one ear. Ogilvy told him all that he had seen. Henderson was a minute or so taking it in. Then he dropped his spade, snatched up his jacket, and came out into the road. The two men hurried back at once to the common, and found the cylinder still lying in the same position. But now the sounds inside had ceased, and a thin circle of bright metal showed between the top and the body of the cylinder. Air was either entering or escaping at the rim with a thin, sizzling sound. They listened, rapped on the scaly burnt metal with a stick, and, meeting with no response, they both concluded the man or men inside must be insensible or dead. Of course the two were quite unable to do anything. They shouted consolation and promises, and went off back to the town again to get help. One can imagine them, covered with sand, excited and disordered, running up the little street in the bright sunlight just as the shop folks were taking down their shutters and people were opening their bedroom windows. Henderson went into the railway station at once, in order to telegraph the news to London. The newspaper articles had prepared men's minds for the reception of the idea. By eight o'clock a number of boys and unemployed men had already started for the common to see the "dead men from Mars." That was the form the story took. I heard of it first from my newspaper boy about a quarter to nine when I went out to get my Daily Chronicle. I was naturally startled, and lost no time in going out and across the Ottershaw bridge to the sand pits. CHAPTER THREEON HORSELL COMMONI found a little crowd of perhaps twenty people surrounding the huge hole in which the cylinder lay. I have already described the appearance of that colossal bulk, embedded in the ground. The turf and gravel about it seemed charred as if by a sudden explosion. No doubt its impact had caused a flash of fire. Henderson and Ogilvy were not there. I think they perceived that nothing was to be done for the present, and had gone away to breakfast at Henderson's house. There were four or five boys sitting on the edge of the Pit, with their feet dangling, and amusing themselves--until I stopped them--by throwing stones at the giant mass. After I had spoken to them about it, they began playing at "touch" in and out of the group of bystanders. Among these were a couple of cyclists, a jobbing gardener I employed sometimes, a girl carrying a baby, Gregg the butcher and his little boy, and two or three loafers and golf caddies who were accustomed to hang about the railway station. There was very little talking. Few of the common people in England had anything but the vaguest astronomical ideas in those days. Most of them were staring quietly at the big table like end of the cylinder, which was still as Ogilvy and Henderson had left it. I fancy the popular expectation of a heap of charred corpses was disappointed at this inanimate bulk. Some went away while I was there, and other people came. I clambered into the pit and fancied I heard a faint movement under my feet. The top had certainly ceased to rotate. It was only when I got thus close to it that the strangeness of this object was at all evident to me. At the first glance it was really no more exciting than an overturned carriage or a tree blown across the road. Not so much so, indeed. It looked like a rusty gas float. It required a certain amount of scientific education to perceive that the grey scale of the Thing was no common oxide, that the yellowish-white metal that gleamed in the crack between the lid and the cylinder had an unfamiliar hue. "Extra-terrestrial" had no meaning for most of the onlookers. At that time it was quite clear in my own mind that the Thing had come from the planet Mars, but I judged it improbable that it contained any living creature. I thought the unscrewing might be automatic. In spite of Ogilvy, I still believed that there were men in Mars. My mind ran fancifully on the possibilities of its containing manuscript, on the difficulties in translation that might arise, whether we should find coins and models in it, and so forth. Yet it was a little too large for assurance on this idea. I felt an impatience to see it opened. About eleven, as nothing seemed happening, I walked back, full of such thought, to my home in Maybury. But I found it difficult to get to work upon my abstract investigations. In the afternoon the appearance of the common had altered very much. The early editions of the evening papers had startled London with enormous headlines: "A MESSAGE RECEIVED FROM MARS." "REMARKABLE STORY FROM WOKING," and so forth. In addition, Ogilvy's wire to the Astronomical Exchange had roused every observatory in the three kingdoms. There were half a dozen flies or more from the Woking station standing in the road by the sand pits, a basket-chaise from Chobham, and a rather lordly carriage. Besides that, there was quite a heap of bicycles. In addition, a large number of people must have walked, in spite of the heat of the day, from Woking and Chertsey, so that there was altogether quite a considerable crowd--one or two gaily dressed ladies among the others. It was glaringly hot, not a cloud in the sky nor a breath of wind, and the only shadow was that of the few scattered pine trees. The burning heather had been extinguished, but the level ground towards Ottershaw was blackened as far as one could see, and still giving off vertical streamers of smoke. An enterprising sweet-stuff dealer in the Chobham Road had sent up his son with a barrow-load of green apples and ginger beer. Going to the edge of the pit, I found it occupied by a group of about half a dozen men--Henderson, Ogilvy, and a tall, fair-haired man that I afterwards learned was Stent, the Astronomer Royal, with several workmen wielding spades and pickaxes. Stent was giving directions in a clear, high-pitched voice. He was standing on the cylinder, which was now evidently much cooler; his face was crimson and streaming with perspiration, and something seemed to have irritated him. A large portion of the cylinder had been uncovered, though its lower end was still embedded. As soon as Ogilvy saw me among the staring crowd on the edge of the pit he called to me to come down, and asked me if I would mind going over to see Lord Hilton, the lord of the manor. The growing crowd, he said, was becoming a serious impediment to their excavations, especially the boys. They wanted a light railing put up, and help to keep the people back. He told me that a faint stirring was occasionally still audible within the case, but that the workmen had failed to unscrew the top, as it afforded no grip to them. The case appeared to be enormously thick, and it was possible that the faint sounds we heard represented a noisy tumult in the interior. I was very glad to do as he asked, and so become one of the privileged spectators within the contemplated enclosure. I failed to find Lord Hilton at his house, but I was told he was expected from London by the six o'clock train from Waterloo; and as it was then about a quarter past five, I went home, had some tea, and walked up to the station to waylay him. CHAPTER FOURTHE CYLINDER OPENSWhen I returned to the common the sun was setting. Scattered groups were hurrying from the direction of Woking, and one or two persons were returning. The crowd about the pit had increased, and stood out black against the lemon yellow of the sky--a couple of hundred people, perhaps. There were raised voices, and some sort of struggle appeared to be going on about the pit. Strange imaginings passed through my mind. As I drew nearer I heard Stent's voice: "Keep back! Keep back!" A boy came running towards me. "It's a-movin'," he said to me as he passed; "a-screwin' and a-screwin' out. I don't like it. I'm a-goin' 'ome, I am." I went on to the crowd. There were really, I should think, two or three hundred people elbowing and jostling one another, the one or two ladies there being by no means the least active. "He's fallen in the pit!" cried some one. "Keep back!" said several. The crowd swayed a little, and I elbowed my way through. Every one seemed greatly excited. I heard a peculiar humming sound from the pit. "I say!" said Ogilvy; "help keep these idiots back. We don't know what's in the confounded thing, you know!" I saw a young man, a shop assistant in Woking I believe he was, standing on the cylinder and trying to scramble out of the hole again. The crowd had pushed him in. The end of the cylinder was being screwed out from within. Nearly two feet of shining screw projected. Somebody blundered against me, and I narrowly missed being pitched onto the top of the screw. I turned, and as I did so the screw must have come out, for the lid of the cylinder fell upon the gravel with a ringing concussion. I stuck my elbow into the person behind me, and turned my head towards the Thing again. For a moment that circular cavity seemed perfectly black. I had the sunset in my eyes. I think everyone expected to see a man emerge--possibly something a little unlike us terrestrial men, but in all essentials a man. I know I did. But, looking, I presently saw something stirring within the shadow: greyish billowy movements, one above another, and then two luminous disks--like eyes. Then something resembling a little grey snake, about the thickness of a walking stick, coiled up out of the writhing middle, and wriggled in the air towards me--and then another. A sudden chill came over me. There was a loud shriek from a woman behind. I half turned, keeping my eyes fixed upon the cylinder still, from which other tentacles were now projecting, and began pushing my way back from the edge of the pit. I saw astonishment giving place to horror on the faces of the people about me. I heard inarticulate exclamations on all sides. There was a general movement backwards. I saw the shopman struggling still on the edge of the pit. I found myself alone, and saw the people on the other side of the pit running off, Stent among them. I looked again at the cylinder, and ungovernable terror gripped me. I stood petrified and staring. A big greyish rounded bulk, the size, perhaps, of a bear, was rising slowly and painfully out of the cylinder. As it bulged up and caught the light, it glistened like wet leather. Two large dark-coloured eyes were regarding me steadfastly. The mass that framed them, the head of the thing, was rounded, and had, one might say, a face. There was a mouth under the eyes, the lipless brim of which quivered and panted, and dropped saliva. The whole creature heaved and pulsated convulsively. A lank tentacular appendage gripped the edge of the cylinder, another swayed in the air. Those who have never seen a living Martian can scarcely imagine the strange horror of its appearance. The peculiar V-shaped mouth with its pointed upper lip, the absence of brow ridges, the absence of a chin beneath the wedgelike lower lip, the incessant quivering of this mouth, the Gorgon groups of tentacles, the tumultuous breathing of the lungs in a strange atmosphere, the evident heaviness and painfulness of movement due to the greater gravitational energy of the earth--above all, the extraordinary intensity of the immense eyes--were at once vital, intense, inhuman, crippled and monstrous. There was something fungoid in the oily brown skin, something in the clumsy deliberation of the tedious movements unspeakably nasty. Even at this first encounter, this first glimpse, I was overcome with disgust and dread. Suddenly the monster vanished. It had toppled over the brim of the cylinder and fallen into the pit, with a thud like the fall of a great mass of leather. I heard it give a peculiar thick cry, and forthwith another of these creatures appeared darkly in the deep shadow of the aperture. I turned and, running madly, made for the first group of trees, perhaps a hundred yards away; but I ran slantingly and stumbling, for I could not avert my face from these things. There, among some young pine trees and furze bushes, I stopped, panting, and waited further developments. The common round the sand pits was dotted with people, standing like myself in a half-fascinated terror, staring at these creatures, or rather at the heaped gravel at the edge of the pit in which they lay. And then, with a renewed horror, I saw a round, black object bobbing up and down on the edge of the pit. It was the head of the shopman who had fallen in, but showing as a little black object against the hot western sun. Now he got his shoulder and knee up, and again he seemed to slip back until only his head was visible. Suddenly he vanished, and I could have fancied a faint shriek had reached me. I had a momentary impulse to go back and help him that my fears overruled. Everything was then quite invisible, hidden by the deep pit and the heap of sand that the fall of the cylinder had made. Anyone coming along the road from Chobham or Woking would have been amazed at the sight--a dwindling multitude of perhaps a hundred people or more standing in a great irregular circle, in ditches, behind bushes, behind gates and hedges, saying little to one another and that in short, excited shouts, and staring, staring hard at a few heaps of sand. The barrow of ginger beer stood, a queer derelict, black against the burning sky, and in the sand pits was a row of deserted vehicles with their horses feeding out of nosebags or pawing the ground. CHAPTER FIVETHE HEAT-RAYAfter the glimpse I had had of the Martians emerging from the cylinder in which they had come to the earth from their planet, a kind of fascination paralysed my actions. I remained standing knee-deep in the heather, staring at the mound that hid them. I was a battleground of fear and curiosity. I did not dare to go back towards the pit, but I felt a passionate longing to peer into it. I began walking, therefore, in a big curve, seeking some point of vantage and continually looking at the sand heaps that hid these new-comers to our earth. Once a leash of thin black whips, like the arms of an octopus, flashed across the sunset and was immediately withdrawn, and afterwards a thin rod rose up, joint by joint, bearing at its apex a circular disk that spun with a wobbling motion. What could be going on there? Most of the spectators had gathered in one or two groups--one a little crowd towards Woking, the other a knot of people in the direction of Chobham. Evidently they shared my mental conflict. There were few near me. One man I approached--he was, I perceived, a neighbour of mine, though I did not know his name--and accosted. But it was scarcely a time for articulate conversation. "What ugly brutes!" he said. "Good God! What ugly brutes!" He repeated this over and over again. "Did you see a man in the pit?" I said; but he made no answer to that. We became silent, and stood watching for a time side by side, deriving, I fancy, a certain comfort in one another's company. Then I shifted my position to a little knoll that gave me the advantage of a yard or more of elevation and when I looked for him presently he was walking towards Woking. The sunset faded to twilight before anything further happened. The crowd far away on the left, towards Woking, seemed to grow, and I heard now a faint murmur from it. The little knot of people towards Chobham dispersed. There was scarcely an intimation of movement from the pit. It was this, as much as anything, that gave people courage, and I suppose the new arrivals from Woking also helped to restore confidence. At any rate, as the dusk came on a slow, intermittent movement upon the sand pits began, a movement that seemed to gather force as the stillness of the evening about the cylinder remained unbroken. Vertical black figures in twos and threes would advance, stop, watch, and advance again, spreading out as they did so in a thin irregular crescent that promised to enclose the pit in its attenuated horns. I, too, on my side began to move towards the pit. Then I saw some cabmen and others had walked boldly into the sand pits, and heard the clatter of hoofs and the gride of wheels. I saw a lad trundling off the barrow of apples. And then, within thirty yards of the pit, advancing from the direction of Horsell, I noted a little black knot of men, the foremost of whom was waving a white flag. This was the Deputation. There had been a hasty consultation, and since the Martians were evidently, in spite of their repulsive forms, intelligent creatures, it had been resolved to show them, by approaching them with signals, that we too were intelligent. Flutter, flutter, went the flag, first to the right, then to the left. It was too far for me to recognise anyone there, but afterwards I learned that Ogilvy, Stent, and Henderson were with others in this attempt at communication. This little group had in its advance dragged inward, so to speak, the circumference of the now almost complete circle of people, and a number of dim black figures followed it at discreet distances. Suddenly there was a flash of light, and a quantity of luminous greenish smoke came out of the pit in three distinct puffs, which drove up, one after the other, straight into the still air. This smoke (or flame, perhaps, would be the better word for it) was so bright that the deep blue sky overhead and the hazy stretches of brown common towards Chertsey, set with black pine trees, seemed to darken abruptly as these puffs arose, and to remain the darker after their dispersal. At the same time a faint hissing sound became audible. Beyond the pit stood the little wedge of people with the white flag at its apex, arrested by these phenomena, a little knot of small vertical black shapes upon the black ground. As the green smoke arose, their faces flashed out pallid green, and faded again as it vanished. Then slowly the hissing passed into a humming, into a long, loud, droning noise. Slowly a humped shape rose out of the pit, and the ghost of a beam of light seemed to flicker out from it. Forthwith flashes of actual flame, a bright glare leaping from one to another, sprang from the scattered group of men. It was as if some invisible jet impinged upon them and flashed into white flame. It was as if each man were suddenly and momentarily turned to fire. Then, by the light of their own destruction, I saw them staggering and falling, and their supporters turning to run. I stood staring, not as yet realising that this was death leaping from man to man in that little distant crowd. All I felt was that it was something very strange. An almost noiseless and blinding flash of light, and a man fell headlong and lay still; and as the unseen shaft of heat passed over them, pine trees burst into fire, and every dry furze bush became with one dull thud a mass of flames. And far away towards Knaphill I saw the flashes of trees and hedges and wooden buildings suddenly set alight. It was sweeping round swiftly and steadily, this flaming death, this invisible, inevitable sword of heat. I perceived it coming towards me by the flashing bushes it touched, and was too astounded and stupefied to stir. I heard the crackle of fire in the sand pits and the sudden squeal of a horse that was as suddenly stilled. Then it was as if an invisible yet intensely heated finger were drawn through the heather between me and the Martians, and all along a curving line beyond the sand pits the dark ground smoked and crackled. Something fell with a crash far away to the left where the road from Woking station opens out on the common. Forth-with the hissing and humming ceased, and the black, dome-like object sank slowly out of sight into the pit. All this had happened with such swiftness that I had stood motionless, dumbfounded and dazzled by the flashes of light. Had that death swept through a full circle, it must inevitably have slain me in my surprise. But it passed and spared me, and left the night about me suddenly dark and unfamiliar. The undulating common seemed now dark almost to blackness, except where its roadways lay grey and pale under the deep blue sky of the early night. It was dark, and suddenly void of men. Overhead the stars were mustering, and in the west the sky was still a pale, bright, almost greenish blue. The tops of the pine trees and the roofs of Horsell came out sharp and black against the western afterglow. The Martians and their appliances were altogether invisible, save for that thin mast upon which their restless mirror wobbled. Patches of bush and isolated trees here and there smoked and glowed still, and the houses towards Woking station were sending up spires of flame into the stillness of the evening air. Nothing was changed save for that and a terrible astonishment. The little group of black specks with the flag of white had been swept out of existence, and the stillness of the evening, so it seemed to me, had scarcely been broken. It came to me that I was upon this dark common, helpless, unprotected, and alone. Suddenly, like a thing falling upon me from without, came--fear. With an effort I turned and began a stumbling run through the heather. The fear I felt was no rational fear, but a panic terror not only of the Martians, but of the dusk and stillness all about me. Such an extraordinary effect in unmanning me it had that I ran weeping silently as a child might do. Once I had turned, I did not dare to look back. I remember I felt an extraordinary persuasion that I was being played with, that presently, when I was upon the very verge of safety, this mysterious death--as swift as the passage of light--would leap after me from the pit about the cylinder and strike me down. CHAPTER SIXTHE HEAT-RAY IN THE CHOBHAM ROADIt is still a matter of wonder how the Martians are able to slay men so swiftly and so silently. Many think that in some way they are able to generate an intense heat in a chamber of practically absolute non-conductivity. This intense heat they project in a parallel beam against any object they choose, by means of a polished parabolic mirror of unknown composition, much as the parabolic mirror of a lighthouse projects a beam of light. But no one has absolutely proved these details. However it is done, it is certain that a beam of heat is the essence of the matter. Heat, and invisible, instead of visible, light. Whatever is combustible flashes into flame at its touch, lead runs like water, it softens iron, cracks and melts glass, and when it falls upon water, incontinently that explodes into steam. That night nearly forty people lay under the starlight about the pit, charred and distorted beyond recognition, and all night long the common from Horsell to Maybury was deserted and brightly ablaze. The news of the massacre probably reached Chobham, Woking, and Ottershaw about the same time. In Woking the shops had closed when the tragedy happened, and a number of people, shop people and so forth, attracted by the stories they had heard, were walking over the Horsell Bridge and along the road between the hedges that runs out at last upon the common. You may imagine the young people brushed up after the labours of the day, and making this novelty, as they would make any novelty, the excuse for walking together and enjoying a trivial flirtation. You may figure to yourself the hum of voices along the road in the gloaming. . . . As yet, of course, few people in Woking even knew that the cylinder had opened, though poor Henderson had sent a messenger on a bicycle to the post office with a special wire to an evening paper. As these folks came out by twos and threes upon the open, they found little knots of people talking excitedly and peering at the spinning mirror over the sand pits, and the newcomers were, no doubt, soon infected by the excitement of the occasion. By half past eight, when the Deputation was destroyed, there may have been a crowd of three hundred people or more at this place, besides those who had left the road to approach the Martians nearer. There were three policemen too, one of whom was mounted, doing their best, under instructions from Stent, to keep the people back and deter them from approaching the cylinder. There was some booing from those more thoughtless and excitable souls to whom a crowd is always an occasion for noise and horse-play. Stent and Ogilvy, anticipating some possibilities of a collision, had telegraphed from Horsell to the barracks as soon as the Martians emerged, for the help of a company of soldiers to protect these strange creatures from violence. After that they returned to lead that ill-fated advance. The description of their death, as it was seen by the crowd, tallies very closely with my own impressions: the three puffs of green smoke, the deep humming note, and the flashes of flame. But that crowd of people had a far narrower escape than mine. Only the fact that a hummock of heathery sand intercepted the lower part of the Heat-Ray saved them. Had the elevation of the parabolic mirror been a few yards higher, none could have lived to tell the tale. They saw the flashes and the men falling and an invisible hand, as it were, lit the bushes as it hurried towards them through the twilight. Then, with a whistling note that rose above the droning of the pit, the beam swung close over their heads, lighting the tops of the beech trees that line the road, and splitting the bricks, smashing the windows, firing the window frames, and bringing down in crumbling ruin a portion of the gable of the house nearest the corner. In the sudden thud, hiss, and glare of the igniting trees, the panic-stricken crowd seems to have swayed hesitatingly for some moments. Sparks and burning twigs began to fall into the road, and single leaves like puffs of flame. Hats and dresses caught fire. Then came a crying from the common. There were shrieks and shouts, and suddenly a mounted policeman came galloping through the confusion with his hands clasped over his head, screaming. "They're coming!" a woman shrieked, and incontinently everyone was turning and pushing at those behind, in order to clear their way to Woking again. They must have bolted as blindly as a flock of sheep. Where the road grows narrow and black between the high banks the crowd jammed, and a desperate struggle occurred. All that crowd did not escape; three persons at least, two women and a little boy, were crushed and trampled there, and left to die amid the terror and the darkness. CHAPTER SEVENHOW I REACHED HOMEFor my own part, I remember nothing of my flight except the stress of blundering against trees and stumbling through the heather. All about me gathered the invisible terrors of the Martians; that pitiless sword of heat seemed whirling to and fro, flourishing overhead before it descended and smote me out of life. I came into the road between the crossroads and Horsell, and ran along this to the crossroads. At last I could go no further; I was exhausted with the violence of my emotion and of my flight, and I staggered and fell by the wayside. That was near the bridge that crosses the canal by the gasworks. I fell and lay still. I must have remained there some time. I sat up, strangely perplexed. For a moment, perhaps, I could not clearly understand how I came there. My terror had fallen from me like a garment. My hat had gone, and my collar had burst away from its fastener. A few minutes before, there had only been three real things before me--the immensity of the night and space and nature, my own feebleness and anguish, and the near approach of death. Now it was as if something turned over, and the point of view altered abruptly. There was no sensible transition from one state of mind to the other. I was immediately the self of every day again--a decent, ordinary citizen. The silent common, the impulse of my flight, the starting flames, were as if they had been in a dream. I asked myself had these latter things indeed happened? I could not credit it. I rose and walked unsteadily up the steep incline of the bridge. My mind was blank wonder. My muscles and nerves seemed drained of their strength. I dare say I staggered drunkenly. A head rose over the arch, and the figure of a workman carrying a basket appeared. Beside him ran a little boy. He passed me, wishing me good night. I was minded to speak to him, but did not. I answered his greeting with a meaningless mumble and went on over the bridge. Over the Maybury arch a train, a billowing tumult of white, firelit smoke, and a long caterpillar of lighted windows, went flying south--clatter, clatter, clap, rap, and it had gone. A dim group of people talked in the gate of one of the houses in the pretty little row of gables that was called Oriental Terrace. It was all so real and so familiar. And that behind me! It was frantic, fantastic! Such things, I told myself, could not be. Perhaps I am a man of exceptional moods. I do not know how far my experience is common. At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all. This feeling was very strong upon me that night. Here was another side to my dream. But the trouble was the blank incongruity of this serenity and the swift death flying yonder, not two miles away. There was a noise of business from the gasworks, and the electric lamps were all alight. I stopped at the group of people. "What news from the common?" said I. There were two men and a woman at the gate. "Eh?" said one of the men, turning. "What news from the common?" I said. "'Ain't yer just been there?" asked the men. "People seem fair silly about the common," said the woman over the gate. "What's it all abart?" "Haven't you heard of the men from Mars?" said I; "the creatures from Mars?" "Quite enough," said the woman over the gate. "Thenks"; and all three of them laughed. I felt foolish and angry. I tried and found I could not tell them what I had seen. They laughed again at my broken sentences. "You'll hear more yet," I said, and went on to my home. I startled my wife at the doorway, so haggard was I. I went into the dining room, sat down, drank some wine, and so soon as I could collect myself sufficiently I told her the things I had seen. The dinner, which was a cold one, had already been served, and remained neglected on the table while I told my story. "There is one thing," I said, to allay the fears I had aroused; "they are the most sluggish things I ever saw crawl. They may keep the pit and kill people who come near them, but they cannot get out of it. . . . But the horror of them!" "Don't, dear!" said my wife, knitting her brows and putting her hand on mine. "Poor Ogilvy!" I said. "To think he may be lying dead there!" My wife at least did not find my experience incredible. When I saw how deadly white her face was, I ceased abruptly. "They may come here," she said again and again. I pressed her to take wine, and tried to reassure her. "They can scarcely move," I said. I began to comfort her and myself by repeating all that Ogilvy had told me of the impossibility of the Martians establishing themselves on the earth. In particular I laid stress on the gravitational difficulty. On the surface of the earth the force of gravity is three times what it is on the surface of Mars. A Martian, therefore, would weigh three times more than on Mars, albeit his muscular strength would be the same. His own body would be a cope of lead to him. That, indeed, was the general opinion. Both The Times and the Daily Telegraph, for instance, insisted on it the next morning, and both overlooked, just as I did, two obvious modifying influences. The atmosphere of the earth, we now know, contains far more oxygen or far less argon (whichever way one likes to put it) than does Mars. The invigorating influences of this excess of oxygen upon the Martians indisputably did much to counterbalance the increased weight of their bodies. And, in the second place, we all overlooked the fact that such mechanical intelligence as the Martian possessed was quite able to dispense with muscular exertion at a pinch. But I did not consider these points at the time, and so my reasoning was dead against the chances of the invaders. With wine and food, the confidence of my own table, and the necessity of reassuring my wife, I grew by insensible degrees courageous and secure. "They have done a foolish thing," said I, fingering my wineglass. "They are dangerous because, no doubt, they are mad with terror. Perhaps they expected to find no living things--certainly no intelligent living things." "A shell in the pit" said I, "if the worst comes to the worst will kill them all." The intense excitement of the events had no doubt left my perceptive powers in a state of erethism. I remember that dinner table with extraordinary vividness even now. My dear wife's sweet anxious face peering at me from under the pink lamp shade, the white cloth with its silver and glass table furniture--for in those days even philosophical writers had many little luxuries--the crimson-purple wine in my glass, are photographically distinct. At the end of it I sat, tempering nuts with a cigarette, regretting Ogilvy's rashness, and denouncing the shortsighted timidity of the Martians. So some respectable dodo in the Mauritius might have lorded it in his nest, and discussed the arrival of that shipful of pitiless sailors in want of animal food. "We will peck them to death tomorrow, my dear." I did not know it, but that was the last civilised dinner I was to eat for very many strange and terrible days. CHAPTER EIGHTFRIDAY NIGHTThe most extraordinary thing to my mind, of all the strange and wonderful things that happened upon that Friday, was the dovetailing of the commonplace habits of our social order with the first beginnings of the series of events that was to topple that social order headlong. If on Friday night you had taken a pair of compasses and drawn a circle with a radius of five miles round the Woking sand pits, I doubt if you would have had one human being outside it, unless it were some relation of Stent or of the three or four cyclists or London people lying dead on the common, whose emotions or habits were at all affected by the new-comers. Many people had heard of the cylinder, of course, and talked about it in their leisure, but it certainly did not make the sensation that an ultimatum to Germany would have done. In London that night poor Henderson's telegram describing the gradual unscrewing of the shot was judged to be a canard, and his evening paper, after wiring for authentication from him and receiving no reply--the man was killed--decided not to print a special edition. Even within the five-mile circle the great majority of people were inert. I have already described the behaviour of the men and women to whom I spoke. All over the district people were dining and supping; working men were gardening after the labours of the day, children were being put to bed, young people were wandering through the lanes love-making, students sat over their books. Maybe there was a murmur in the village streets, a novel and dominant topic in the public-houses, and here and there a messenger, or even an eye-witness of the later occurrences, caused a whirl of excitement, a shouting, and a running to and fro; but for the most part the daily routine of working, eating, drinking, sleeping, went on as it had done for countless years--as though no planet Mars existed in the sky. Even at Woking station and Horsell and Chobham that was the case. In Woking junction, until a late hour, trains were stopping and going on, others were shunting on the sidings, passengers were alighting and waiting, and everything was proceeding in the most ordinary way. A boy from the town, trenching on Smith's monopoly, was selling papers with the afternoon's news. The ringing impact of trucks, the sharp whistle of the engines from the junction, mingled with their shouts of "Men from Mars!" Excited men came into the station about nine o'clock with incredible tidings, and caused no more disturbance than drunkards might have done. People rattling Londonwards peered into the darkness outside the carriage windows, and saw only a rare, flickering, vanishing spark dance up from the direction of Horsell, a red glow and a thin veil of smoke driving across the stars, and thought that nothing more serious than a heath fire was happening. It was only round the edge of the common that any disturbance was perceptible. There were half a dozen villas burning on the Woking border. There were lights in all the houses on the common side of the three villages, and the people there kept awake till dawn. A curious crowd lingered restlessly, people coming and going but the crowd remaining, both on the Chobham and Horsell bridges. One or two adventurous souls, it was afterwards found, went into the darkness and crawled quite near the Martians; but they never returned, for now and again a light-ray, like the beam of a warship's searchlight swept the common, and the Heat-Ray was ready to follow. Save for such, that big area of common was silent and desolate, and the charred bodies lay about on it all night under the stars, and all the next day. A noise of hammering from the pit was heard by many people. So you have the state of things on Friday night. In the centre, sticking into the skin of our old planet Earth like a poisoned dart, was this cylinder. But the poison was scarcely working yet. Around it was a patch of silent common, smouldering in places, and with a few dark, dimly seen objects lying in contorted attitudes here and there. Here and there was a burning bush or tree. Beyond was a fringe of excitement, and farther than that fringe the inflammation had not crept as yet. In the rest of the world the stream of life still flowed as it had flowed for immemorial years. The fever of war that would presently clog vein and artery, deaden nerve and destroy brain, had still to develop. All night long the Martians were hammering and stirring, sleepless, indefatigable, at work upon the machines they were making ready, and ever and again a puff of greenish-white smoke whirled up to the starlit sky. About eleven a company of soldiers came through Horsell, and deployed along the edge of the common to form a cordon. Later a second company marched through Chobham to deploy on the north side of the common. Several officers from the Inkerman barracks had been on the common earlier in the day, and one, Major Eden, was reported to be missing. The colonel of the regiment came to the Chobham bridge and was busy questioning the crowd at midnight. The military authorities were certainly alive to the seriousness of the business. About eleven, the next morning's papers were able to say, a squadron of hussars, two Maxims, and about four hundred men of the Cardigan regiment started from Aldershot. A few seconds after midnight the crowd in the Chertsey road, Woking, saw a star fall from heaven into the pine woods to the northwest. It had a greenish colour, and caused a silent brightness like summer lightning. This was the second cylinder. CHAPTER NINETHE FIGHTING BEGINSSaturday lives in my memory as a day of suspense. It was a day of lassitude too, hot and close, with, I am told, a rapidly fluctuating barometer. I had slept but little, though my wife had succeeded in sleeping, and I rose early. I went into my garden before breakfast and stood listening, but towards the common there was nothing stirring but a lark. The milkman came as usual. I heard the rattle of his chariot and I went round to the side gate to ask the latest news. He told me that during the night the Martians had been surrounded by troops, and that guns were expected. Then--a familiar, reassuring note--I heard a train running towards Woking. "They aren't to be killed," said the milkman, "if that can possibly be avoided." I saw my neighbour gardening, chatted with him for a time, and then strolled in to breakfast. It was a most unexceptional morning. My neighbour was of opinion that the troops would be able to capture or to destroy the Martians during the day. "It's a pity they make themselves so unapproachable," he said. "It would be curious to know how they live on another planet; we might learn a thing or two." He came up to the fence and extended a handful of strawberries, for his gardening was as generous as it was enthusiastic. At the same time he told me of the burning of the pine woods about the Byfleet Golf Links. "They say," said he, "that there's another of those blessed things fallen there--number two. But one's enough, surely. This lot'll cost the insurance people a pretty penny before everything's settled." He laughed with an air of the greatest good humour as he said this. The woods, he said, were still burning, and pointed out a haze of smoke to me. "They will be hot under foot for days, on account of the thick soil of pine needles and turf," he said, and then grew serious over "poor Ogilvy." After breakfast, instead of working, I decided to walk down towards the common. Under the railway bridge I found a group of soldiers--sappers, I think, men in small round caps, dirty red jackets unbuttoned, and showing their blue shirts, dark trousers, and boots coming to the calf. They told me no one was allowed over the canal, and, looking along the road towards the bridge, I saw one of the Cardigan men standing sentinel there. I talked with these soldiers for a time; I told them of my sight of the Martians on the previous evening. None of them had seen the Martians, and they had but the vaguest ideas of them, so that they plied me with questions. They said that they did not know who had authorised the movements of the troops; their idea was that a dispute had arisen at the Horse Guards. The ordinary sapper is a great deal better educated than the common soldier, and they discussed the peculiar conditions of the possible fight with some acuteness. I described the Heat-Ray to them, and they began to argue among themselves. "Crawl up under cover and rush 'em, say I," said one. "Get aht!" said another. "What's cover against this 'ere 'eat? Sticks to cook yer! What we got to do is to go as near as the ground'll let us, and then drive a trench." "Blow yer trenches! You always want trenches; you ought to ha' been born a rabbit Snippy." "Ain't they got any necks, then?" said a third, abruptly--a little, contemplative, dark man, smoking a pipe. I repeated my description. "Octopuses," said he, "that's what I calls 'em. Talk about fishers of men--fighters of fish it is this time!" "It ain't no murder killing beasts like that," said the first speaker. "Why not shell the darned things strite off and finish 'em?" said the little dark man. "You carn tell what they might do." "Where's your shells?" said the first speaker. "There ain't no time. Do it in a rush, that's my tip, and do it at once." So they discussed it. After a while I left them, and went on to the railway station to get as many morning papers as I could. But I will not weary the reader with a description of that long morning and of the longer afternoon. I did not succeed in getting a glimpse of the common, for even Horsell and Chobham church towers were in the hands of the military authorities. The soldiers I addressed didn't know anything; the officers were mysterious as well as busy. I found people in the town quite secure again in the presence of the military, and I heard for the first time from Marshall, the tobacconist, that his son was among the dead on the common. The soldiers had made the people on the outskirts of Horsell lock up and leave their houses. I got back to lunch about two, very tired for, as I have said, the day was extremely hot and dull; and in order to refresh myself I took a cold bath in the afternoon. About half past four I went up to the railway station to get an evening paper, for the morning papers had contained only a very inaccurate description of the killing of Stent, Henderson, Ogilvy, and the others. But there was little I didn't know. The Martians did not show an inch of themselves. They seemed busy in their pit, and there was a sound of hammering and an almost continuous streamer of smoke. Apparently they were busy getting ready for a struggle. "Fresh attempts have been made to signal, but without success," was the stereotyped formula of the papers. A sapper told me it was done by a man in a ditch with a flag on a long pole. The Martians took as much notice of such advances as we should of the lowing of a cow. I must confess the sight of all this armament, all this preparation, greatly excited me. My imagination became belligerent, and defeated the invaders in a dozen striking ways; something of my schoolboy dreams of battle and heroism came back. It hardly seemed a fair fight to me at that time. They seemed very helpless in that pit of theirs. About three o'clock there began the thud of a gun at measured intervals from Chertsey or Addlestone. I learned that the smouldering pine wood into which the second cylinder had fallen was being shelled, in the hope of destroying that object before it opened. It was only about five, however, that a field gun reached Chobham for use against the first body of Martians. About six in the evening, as I sat at tea with my wife in the summerhouse talking vigorously about the battle that was lowering upon us, I heard a muffled detonation from the common, and immediately after a gust of firing. Close on the heels of that came a violent rattling crash, quite close to us, that shook the ground; and, starting out upon the lawn, I saw the tops of the trees about the Oriental College burst into smoky red flame, and the tower of the little church beside it slide down into ruin. The pinnacle of the mosque had vanished, and the roof line of the college itself looked as if a hundred-ton gun had been at work upon it. One of our chimneys cracked as if a shot had hit it, flew, and a piece of it came clattering down the tiles and made a heap of broken red fragments upon the flower bed by my study window. I and my wife stood amazed. Then I realised that the crest of Maybury Hill must be within range of the Martians' Heat-Ray now that the college was cleared out of the way. At that I gripped my wife's arm, and without ceremony ran her out into the road. Then I fetched out the servant, telling her I would go upstairs myself for the box she was clamouring for. "We can't possibly stay here," I said; and as I spoke the firing reopened for a moment upon the common. "But where are we to go?" said my wife in terror. I thought perplexed. Then I remembered her cousins at Leatherhead. "Leatherhead!" I shouted above the sudden noise. She looked away from me downhill. The people were coming out of their houses, astonished. "How are we to get to Leatherhead?" she said. Down the hill I saw a bevy of hussars ride under the railway bridge; three galloped through the open gates of the Oriental College; two others dismounted, and began running from house to house. The sun, shining through the smoke that drove up from the tops of the trees, seemed blood red, and threw an unfamiliar lurid light upon everything. "Stop here," said I; "you are safe here"; and I started off at once for the Spotted Dog, for I knew the landlord had a horse and dog cart. I ran, for I perceived that in a moment everyone upon this side of the hill would be moving. I found him in his bar, quite unaware of what was going on behind his house. A man stood with his back to me, talking to him. "I must have a pound," said the landlord, "and I've no one to drive it." "I'll give you two," said I, over the stranger's shoulder. "What for?" "And I'll bring it back by midnight," I said. "Lord!" said the landlord; "what's the hurry? I'm selling my bit of a pig. Two pounds, and you bring it back? What's going on now?" I explained hastily that I had to leave my home, and so secured the dog cart. At the time it did not seem to me nearly so urgent that the landlord should leave his. I took care to have the cart there and then, drove it off down the road, and, leaving it in charge of my wife and servant, rushed into my house and packed a few valuables, such plate as we had, and so forth. The beech trees below the house were burning while I did this, and the palings up the road glowed red. While I was occupied in this way, one of the dismounted hussars came running up. He was going from house to house, warning people to leave. He was going on as I came out of my front door, lugging my treasures, done up in a tablecloth. I shouted after him: "What news?" He turned, stared, bawled something about "crawling out in a thing like a dish cover," and ran on to the gate of the house at the crest. A sudden whirl of black smoke driving across the road hid him for a moment. I ran to my neighbour's door and rapped to satisfy myself of what I already knew, that his wife had gone to London with him and had locked up their house. I went in again, according to my promise, to get my servant's box, lugged it out, clapped it beside her on the tail of the dog cart, and then caught the reins and jumped up into the driver's seat beside my wife. In another moment we were clear of the smoke and noise, and spanking down the opposite slope of Maybury Hill towards Old Woking. In front was a quiet sunny landscape, a wheat field ahead on either side of the road, and the Maybury Inn with its swinging sign. I saw the doctor's cart ahead of me. At the bottom of the hill I turned my head to look at the hillside I was leaving. Thick streamers of black smoke shot with threads of red fire were driving up into the still air, and throwing dark shadows upon the green treetops eastward. The smoke already extended far away to the east and west--to the Byfleet pine woods eastward, and to Woking on the west. The road was dotted with people running towards us. And very faint now, but very distinct through the hot, quiet air, one heard the whirr of a machine-gun that was presently stilled, and an intermittent cracking of rifles. Apparently the Martians were setting fire to everything within range of their Heat-Ray. I am not an expert driver, and I had immediately to turn my attention to the horse. When I looked back again the second hill had hidden the black smoke. I slashed the horse with the whip, and gave him a loose rein until Woking and Send lay between us and that quivering tumult. I overtook and passed the doctor between Woking and Send. CHAPTER TENIN THE STORMLeatherhead is about twelve miles from Maybury Hill. The scent of hay was in the air through the lush meadows beyond Pyrford, and the hedges on either side were sweet and gay with multitudes of dog-roses. The heavy firing that had broken out while we were driving down Maybury Hill ceased as abruptly as it began, leaving the evening very peaceful and still. We got to Leatherhead without misadventure about nine o'clock, and the horse had an hour's rest while I took supper with my cousins and commended my wife to their care. My wife was curiously silent throughout the drive, and seemed oppressed with forebodings of evil. I talked to her reassuringly, pointing out that the Martians were tied to the Pit by sheer heaviness, and at the utmost could but crawl a little out of it; but she answered only in monosyllables. Had it not been for my promise to the innkeeper, she would, I think, have urged me to stay in Leatherhead that night. Would that I had! Her face, I remember, was very white as we parted. For my own part, I had been feverishly excited all day. Something very like the war fever that occasionally runs through a civilised community had got into my blood, and in my heart I was not so very sorry that I had to return to Maybury that night. I was even afraid that that last fusillade I had heard might mean the extermination of our invaders from Mars. I can best express my state of mind by saying that I wanted to be in at the death. It was nearly eleven when I started to return. The night was unexpectedly dark; to me, walking out of the lighted passage of my cousins' house, it seemed indeed black, and it was as hot and close as the day. Overhead the clouds were driving fast, albeit not a breath stirred the shrubs about us. My cousins' man lit both lamps. Happily, I knew the road intimately. My wife stood in the light of the doorway, and watched me until I jumped up into the dog cart. Then abruptly she turned and went in, leaving my cousins side by side wishing me good hap. I was a little depressed at first with the contagion of my wife's fears, but very soon my thoughts reverted to the Martians. At that time I was absolutely in the dark as to the course of the evening's fighting. I did not know even the circumstances that had precipitated the conflict. As I came through Ockham (for that was the way I returned, and not through Send and Old Woking) I saw along the western horizon a blood-red glow, which as I drew nearer, crept slowly up the sky. The driving clouds of the gathering thunderstorm mingled there with masses of black and red smoke. Ripley Street was deserted, and except for a lighted window or so the village showed not a sign of life; but I narrowly escaped an accident at the corner of the road to Pyrford, where a knot of people stood with their backs to me. They said nothing to me as I passed. I do not know what they knew of the things happening beyond the hill, nor do I know if the silent houses I passed on my way were sleeping securely, or deserted and empty, or harassed and watching against the terror of the night. From Ripley until I came through Pyrford I was in the valley of the Wey, and the red glare was hidden from me. As I ascended the little hill beyond Pyrford Church the glare came into view again, and the trees about me shivered with the first intimation of the storm that was upon me. Then I heard midnight pealing out from Pyrford Church behind me, and then came the silhouette of Maybury Hill, with its tree-tops and roofs black and sharp against the red. Even as I beheld this a lurid green glare lit the road about me and showed the distant woods towards Addlestone. I felt a tug at the reins. I saw that the driving clouds had been pierced as it were by a thread of green fire, suddenly lighting their confusion and falling into the field to my left. It was the third falling star! Close on its apparition, and blindingly violet by contrast, danced out the first lightning of the gathering storm, and the thunder burst like a rocket overhead. The horse took the bit between his teeth and bolted. A moderate incline runs towards the foot of Maybury Hill, and down this we clattered. Once the lightning had begun, it went on in as rapid a succession of flashes as I have ever seen. The thunderclaps, treading one on the heels of another and with a strange crackling accompaniment, sounded more like the working of a gigantic electric machine than the usual detonating reverberations. The flickering light was blinding and confusing, and a thin hail smote gustily at my face as I drove down the slope. At first I regarded little but the road before me, and then abruptly my attention was arrested by something that was moving rapidly down the opposite slope of Maybury Hill. At first I took it for the wet roof of a house, but one flash following another showed it to be in swift rolling movement. It was an elusive vision--a moment of bewildering darkness, and then, in a flash like daylight, the red masses of the Orphanage near the crest of the hill, the green tops of the pine trees, and this problematical object came out clear and sharp and bright. And this Thing I saw! How can I describe it? A monstrous tripod, higher than many houses, striding over the young pine trees, and smashing them aside in its career; a walking engine of glittering metal, striding now across the heather; articulate ropes of steel dangling from it, and the clattering tumult of its passage mingling with the riot of the thunder. A flash, and it came out vividly, heeling over one way with two feet in the air, to vanish and reappear almost instantly as it seemed, with the next flash, a hundred yards nearer. Can you imagine a milking stool tilted and bowled violently along the ground? That was the impression those instant flashes gave. But instead of a milking stool imagine it a great body of machinery on a tripod stand. Then suddenly the trees in the pine wood ahead of me were parted, as brittle reeds are parted by a man thrusting through them; they were snapped off and driven headlong, and a second huge tripod appeared, rushing, as it seemed, headlong towards me. And I was galloping hard to meet it! At the sight of the second monster my nerve went altogether. Not stopping to look again, I wrenched the horse's head hard round to the right and in another moment the dog cart had heeled over upon the horse; the shafts smashed noisily, and I was flung sideways and fell heavily into a shallow pool of water. I crawled out almost immediately, and crouched, my feet still in the water, under a clump of furze. The horse lay motionless (his neck was broken, poor brute!) and by the lightning flashes I saw the black bulk of the overturned dog cart and the silhouette of the wheel still spinning slowly. In another moment the colossal mechanism went striding by me, and passed uphill towards Pyrford. Seen nearer, the Thing was incredibly strange, for it was no mere insensate machine driving on its way. Machine it was, with a ringing metallic pace, and long, flexible, glittering tentacles (one of which gripped a young pine tree) swinging and rattling about its strange body. It picked its road as it went striding along, and the brazen hood that surmounted it moved to and fro with the inevitable suggestion of a head looking about. Behind the main body was a huge mass of white metal like a gigantic fisherman's basket, and puffs of green smoke squirted out from the joints of the limbs as the monster swept by me. And in an instant it was gone. So much I saw then, all vaguely for the flickering of the lightning, in blinding highlights and dense black shadows. As it passed it set up an exultant deafening howl that drowned the thunder--"Aloo! Aloo!"--and in another minute it was with its companion, half a mile away, stooping over something in the field. I have no doubt this Thing in the field was the third of the ten cylinders they had fired at us from Mars. For some minutes I lay there in the rain and darkness watching, by the intermittent light, these monstrous beings of metal moving about in the distance over the hedge tops. A thin hail was now beginning, and as it came and went their figures grew misty and then flashed into clearness again. Now and then came a gap in the lightning, and the night swallowed them up. I was soaked with hail above and puddle water below. It was some time before my blank astonishment would let me struggle up the bank to a drier position, or think at all of my imminent peril. Not far from me was a little one-roomed squatter's hut of wood, surrounded by a patch of potato garden. I struggled to my feet at last, and, crouching and making use of every chance of cover, I made a run for this. I hammered at the door, but I could not make the people hear (if there were any people inside), and after a time I desisted, and, availing myself of a ditch for the greater part of the way, succeeded in crawling, unobserved by these monstrous machines, into the pine woods towards Maybury. Under cover of this I pushed on, wet and shivering now, towards my own house. I walked among the trees trying to find the footpath. It was very dark indeed in the wood, for the lightning was now becoming infrequent, and the hail, which was pouring down in a torrent, fell in columns through the gaps in the heavy foliage. If I had fully realised the meaning of all the things I had seen I should have immediately worked my way round through Byfleet to Street Cobham, and so gone back to rejoin my wife at Leatherhead. But that night the strangeness of things about me, and my physical wretchedness, prevented me, for I was bruised, weary, wet to the skin, deafened and blinded by the storm. I had a vague idea of going on to my own house, and that was as much motive as I had. I staggered through the trees, fell into a ditch and bruised my knees against a plank, and finally splashed out into the lane that ran down from the College Arms. I say splashed, for the storm water was sweeping the sand down the hill in a muddy torrent. There in the darkness a man blundered into me and sent me reeling back. He gave a cry of terror, sprang sideways, and rushed on before I could gather my wits sufficiently to speak to him. So heavy was the stress of the storm just at this place that I had the hardest task to win my way up the hill. I went close up to the fence on the left and worked my way along its palings. Near the top I stumbled upon something soft, and, by a flash of lightning, saw between my feet a heap of black broadcloth and a pair of boots. Before I could distinguish clearly how the man lay, the flicker of light had passed. I stood over him waiting for the next flash. When it came, I saw that he was a sturdy man, cheaply but not shabbily dressed; his head was bent under his body, and he lay crumpled up close to the fence, as though he had been flung violently against it. Overcoming the repugnance natural to one who had never before touched a dead body, I stooped and turned him over to feel for his heart. He was quite dead. Apparently his neck had been broken. The lightning flashed for a third time, and his face leaped upon me. I sprang to my feet. It was the landlord of the Spotted Dog, whose conveyance I had taken. I stepped over him gingerly and pushed on up the hill. I made my way by the police station and the College Arms towards my own house. Nothing was burning on the hillside, though from the common there still came a red glare and a rolling tumult of ruddy smoke beating up against the drenching hail. So far as I could see by the flashes, the houses about me were mostly uninjured. By the College Arms a dark heap lay in the road. Down the road towards Maybury Bridge there were voices and the sound of feet, but I had not the courage to shout or to go to them. I let myself in with my latchkey, closed, locked and bolted the door, staggered to the foot of the staircase, and sat down. My imagination was full of those striding metallic monsters, and of the dead body smashed against the fence. I crouched at the foot of the staircase with my back to the wall, shivering violently. CHAPTER ELEVENAT THE WINDOWI have already said that my storms of emotion have a trick of exhausting themselves. After a time I discovered that I was cold and wet, and with little pools of water about me on the stair carpet. I got up almost mechanically, went into the dining room and drank some whiskey, and then I was moved to change my clothes. After I had done that I went upstairs to my study, but why I did so I do not know. The window of my study looks over the trees and the railway towards Horsell Common. In the hurry of our departure this window had been left open. The passage was dark, and, by contrast with the picture the window frame enclosed, the side of the room seemed impenetrably dark. I stopped short in the doorway. The thunderstorm had passed. The towers of the Oriental College and the pine trees about it had gone, and very far away, lit by a vivid red glare, the common about the sand pits was visible. Across the light huge black shapes, grotesque and strange, moved busily to and fro. It seemed indeed as if the whole country in that direction was on fire--a broad hillside set with minute tongues of flame, swaying and writhing with the gusts of the dying storm, and throwing a red reflection upon the cloud-scud above. Every now and then a haze of smoke from some nearer conflagration drove across the window and hid the Martian shapes. I could not see what they were doing, nor the clear form of them, nor recognise the black objects they were busied upon. Neither could I see the nearer fire, though the reflections of it danced on the wall and ceiling of the study. A sharp, resinous tang of burning was in the air. I closed the door noiselessly and crept towards the window. As I did so, the view opened out until, on the one hand, it reached to the houses about Woking station, and on the other to the charred and blackened pine woods of Byfleet. There was a light down below the hill, on the railway, near the arch, and several of the houses along the Maybury road and the streets near the station were glowing ruins. The light upon the railway puzzled me at first; there were a black heap and a vivid glare, and to the right of that a row of yellow oblongs. Then I perceived this was a wrecked train, the fore part smashed and on fire, the hinder carriages still upon the rails. Between these three main centres of light--the houses, the train, and the burning county towards Chobham--stretched irregular patches of dark country, broken here and there by intervals of dimly glowing and smoking ground. It was the strangest spectacle, that black expanse set with fire. It reminded me, more than anything else, of the Potteries at night. At first I could distinguish no people at all, though I peered intently for them. Later I saw against the light of Woking station a number of black figures hurrying one after the other across the line. And this was the little world in which I had been living securely for years, this fiery chaos! What had happened in the last seven hours I still did not know; nor did I know, though I was beginning to guess, the relation between these mechanical colossi and the sluggish lumps I had seen disgorged from the cylinder. With a queer feeling of impersonal interest I turned my desk chair to the window, sat down, and stared at the blackened country, and particularly at the three gigantic black things that were going to and fro in the glare about the sand pits. They seemed amazingly busy. I began to ask myself what they could be. Were they intelligent mechanisms? Such a thing I felt was impossible. Or did a Martian sit within each, ruling, directing, using, much as a man's brain sits and rules in his body? I began to compare the things to human machines, to ask myself for the first time in my life how an ironclad or a steam engine would seem to an intelligent lower animal. The storm had left the sky clear, and over the smoke of the burning land the little fading pinpoint of Mars was dropping into the west, when a soldier came into my garden. I heard a slight scraping at the fence, and rousing myself from the lethargy that had fallen upon me, I looked down and saw him dimly, clambering over the palings. At the sight of another human being my torpor passed, and I leaned out of the window eagerly. "Hist!" said I, in a whisper. He stopped astride of the fence in doubt. Then he came over and across the lawn to the corner of the house. He bent down and stepped softly. "Who's there?" he said, also whispering, standing under the window and peering up. "Where are you going?" I asked. "God knows." "Are you trying to hide?" "That's it." "Come into the house," I said. I went down, unfastened the door, and let him in, and locked the door again. I could not see his face. He was hatless, and his coat was unbuttoned. "My God!" he said, as I drew him in. "What has happened?" I asked. "What hasn't?" In the obscurity I could see he made a gesture of despair. "They wiped us out--simply wiped us out," he repeated again and again. He followed me, almost mechanically, into the dining room. "Take some whiskey," I said, pouring out a stiff dose. He drank it. Then abruptly he sat down before the table, put his head on his arms, and began to sob and weep like a little boy, in a perfect passion of emotion, while I, with a curious forgetfulness of my own recent despair, stood beside him, wondering. It was a long time before he could steady his nerves to answer my questions, and then he answered perplexingly and brokenly. He was a driver in the artillery, and had only come into action about seven. At that time firing was going on across the common, and it was said the first party of Martians were crawling slowly towards their second cylinder under cover of a metal shield. Later this shield staggered up on tripod legs and became the first of the fighting-machines I had seen. The gun he drove had been unlimbered near Horsell, in order to command the sand pits, and its arrival it was that had precipitated the action. As the limber gunners went to the rear, his horse trod in a rabbit hole and came down, throwing him into a depression of the ground. At the same moment the gun exploded behind him, the ammunition blew up, there was fire all about him, and he found himself lying under a heap of charred dead men and dead horses. "I lay still," he said, "scared out of my wits, with the fore quarter of a horse atop of me. We'd been wiped out. And the smell--good God! Like burnt meat! I was hurt across the back by the fall of the horse, and there I had to lie until I felt better. Just like parade it had been a minute before--then stumble, bang, swish!" "Wiped out!" he said. He had hid under the dead horse for a long time, peeping out furtively across the common. The Cardigan men had tried a rush, in skirmishing order, at the pit, simply to be swept out of existence. Then the monster had risen to its feet and had begun to walk leisurely to and fro across the common among the few fugitives, with its headlike hood turning about exactly like the head of a cowled human being. A kind of arm carried a complicated metallic case, about which green flashes scintillated, and out of the funnel of this there smoked the Heat-Ray. In a few minutes there was, so far as the soldier could see, not a living thing left upon the common, and every bush and tree upon it that was not already a blackened skeleton was burning. The hussars had been on the road beyond the curvature of the ground, and he saw nothing of them. He heard the Martians rattle for a time and then become still. The giant saved Woking station and its cluster of houses until the last; then in a moment the Heat-Ray was brought to bear, and the town became a heap of fiery ruins. Then the Thing shut off the Heat-Ray, and turning its back upon the artilleryman, began to waddle away towards the smouldering pine woods that sheltered the second cylinder. As it did so a second glittering Titan built itself up out of the pit. The second monster followed the first, and at that the artilleryman began to crawl very cautiously across the hot heather ash towards Horsell. He managed to get alive into the ditch by the side of the road, and so escaped to Woking. There his story became ejaculatory. The place was impassable. It seems there were a few people alive there, frantic for the most part and many burned and scalded. He was turned aside by the fire, and hid among some almost scorching heaps of broken wall as one of the Martian giants returned. He saw this one pursue a man, catch him up in one of its steely tentacles, and knock his head against the trunk of a pine tree. At last, after nightfall, the artilleryman made a rush for it and got over the railway embankment. Since then he had been skulking along towards Maybury, in the hope of getting out of danger Londonward. People were hiding in trenches and cellars, and many of the survivors had made off towards Woking village and Send. He had been consumed with thirst until he found one of the water mains near the railway arch smashed, and the water bubbling out like a spring upon the road. That was the story I got from him, bit by bit. He grew calmer telling me and trying to make me see the things he had seen. He had eaten no food since midday, he told me early in his narrative, and I found some mutton and bread in the pantry and brought it into the room. We lit no lamp for fear of attracting the Martians, and ever and again our hands would touch upon bread or meat. As he talked, things about us came darkly out of the darkness, and the trampled bushes and broken rose trees outside the window grew distinct. It would seem that a number of men or animals had rushed across the lawn. I began to see his face, blackened and haggard, as no doubt mine was also. When we had finished eating we went softly upstairs to my study, and I looked again out of the open window. In one night the valley had become a valley of ashes. The fires had dwindled now. Where flames had been there were now streamers of smoke; but the countless ruins of shattered and gutted houses and blasted and blackened trees that the night had hidden stood out now gaunt and terrible in the pitiless light of dawn. Yet here and there some object had had the luck to escape--a white railway signal here, the end of a greenhouse there, white and fresh amid the wreckage. Never before in the history of warfare had destruction been so indiscriminate and so universal. And shining with the growing light of the east, three of the metallic giants stood about the pit, their cowls rotating as though they were surveying the desolation they had made. It seemed to me that the pit had been enlarged, and ever and again puffs of vivid green vapour streamed up and out of it towards the brightening dawn--streamed up, whirled, broke, and vanished. Beyond were the pillars of fire about Chobham. They became pillars of bloodshot smoke at the first touch of day. CHAPTER TWELVEWHAT I SAW OF THE DESTRUCTION OF WEYBRIDGE AND SHEPPERTONAs the dawn grew brighter we withdrew from the window from which we had watched the Martians, and went very quietly downstairs. The artilleryman agreed with me that the house was no place to stay in. He proposed, he said, to make his way Londonward, and thence rejoin his battery--No. 12, of the Horse Artillery. My plan was to return at once to Leatherhead; and so greatly had the strength of the Martians impressed me that I had determined to take my wife to Newhaven, and go with her out of the country forthwith. For I already perceived clearly that the country about London must inevitably be the scene of a disastrous struggle before such creatures as these could be destroyed. Between us and Leatherhead, however, lay the third cylinder, with its guarding giants. Had I been alone, I think I should have taken my chance and struck across country. But the artilleryman dissuaded me: "It's no kindness to the right sort of wife," he said, "to make her a widow"; and in the end I agreed to go with him, under cover of the woods, northward as far as Street Cobham before I parted with him. Thence I would make a big detour by Epsom to reach Leatherhead. I should have started at once, but my companion had been in active service and he knew better than that. He made me ransack the house for a flask, which he filled with whiskey; and we lined every available pocket with packets of biscuits and slices of meat. Then we crept out of the house, and ran as quickly as we could down the ill-made road by which I had come overnight. The houses seemed deserted. In the road lay a group of three charred bodies close together, struck dead by the Heat-Ray; and here and there were things that people had dropped--a clock, a slipper, a silver spoon, and the like poor valuables. At the corner turning up towards the post office a little cart, filled with boxes and furniture, and horseless, heeled over on a broken wheel. A cash box had been hastily smashed open and thrown under the debris. Except the lodge at the Orphanage, which was still on fire, none of the houses had suffered very greatly here. The Heat-Ray had shaved the chimney tops and passed. Yet, save ourselves, there did not seem to be a living soul on Maybury Hill. The majority of the inhabitants had escaped, I suppose, by way of the Old Woking road--the road I had taken when I drove to Leatherhead--or they had hidden. We went down the lane, by the body of the man in black, sodden now from the overnight hail, and broke into the woods at the foot of the hill. We pushed through these towards the railway without meeting a soul. The woods across the line were but the scarred and blackened ruins of woods; for the most part the trees had fallen, but a certain proportion still stood, dismal grey stems, with dark brown foliage instead of green. On our side the fire had done no more than scorch the nearer trees; it had failed to secure its footing. In one place the woodmen had been at work on Saturday; trees, felled and freshly trimmed, lay in a clearing, with heaps of sawdust by the sawing-machine and its engine. Hard by was a temporary hut, deserted. There was not a breath of wind this morning, and everything was strangely still. Even the birds were hushed, and as we hurried along I and the artilleryman talked in whispers and looked now and again over our shoulders. Once or twice we stopped to listen. After a time we drew near the road, and as we did so we heard the clatter of hoofs and saw through the tree stems three cavalry soldiers riding slowly towards Woking. We hailed them, and they halted while we hurried towards them. It was a lieutenant and a couple of privates of the 8th Hussars, with a stand like a theodolite, which the artilleryman told me was a heliograph. "You are the first men I've seen coming this way this morning," said the lieutenant. "What's brewing?" His voice and face were eager. The men behind him stared curiously. The artilleryman jumped down the bank into the road and saluted. "Gun destroyed last night, sir. Have been hiding. Trying to rejoin battery, sir. You'll come in sight of the Martians, I expect, about half a mile along this road." "What the dickens are they like?" asked the lieutenant. "Giants in armour, sir. Hundred feet high. Three legs and a body like 'luminium, with a mighty great head in a hood, sir." "Get out!" said the lieutenant. "What confounded nonsense!" "You'll see, sir. They carry a kind of box, sir, that shoots fire and strikes you dead." "What d'ye mean--a gun?" "No, sir," and the artilleryman began a vivid account of the Heat-Ray. Halfway through, the lieutenant interrupted him and looked up at me. I was still standing on the bank by the side of the road. "It's perfectly true," I said. "Well," said the lieutenant, "I suppose it's my business to see it too. Look here"--to the artilleryman--"we're detailed here clearing people out of their houses. You'd better go along and report yourself to Brigadier-General Marvin, and tell him all you know. He's at Weybridge. Know the way?" "I do," I said; and he turned his horse southward again. "Half a mile, you say?" said he. "At most," I answered, and pointed over the treetops southward. He thanked me and rode on, and we saw them no more. Farther along we came upon a group of three women and two children in the road, busy clearing out a labourer's cottage. They had got hold of a little hand truck, and were piling it up with unclean-looking bundles and shabby furniture. They were all too assiduously engaged to talk to us as we passed. By Byfleet station we emerged from the pine trees, and found the country calm and peaceful under the morning sunlight. We were far beyond the range of the Heat-Ray there, and had it not been for the silent desertion of some of the houses, the stirring movement of packing in others, and the knot of soldiers standing on the bridge over the railway and staring down the line towards Woking, the day would have seemed very like any other Sunday. Several farm waggons and carts were moving creakily along the road to Addlestone, and suddenly through the gate of a field we saw, across a stretch of flat meadow, six twelve-pounders standing neatly at equal distances pointing towards Woking. The gunners stood by the guns waiting, and the ammunition waggons were at a business-like distance. The men stood almost as if under inspection. "That's good!" said I. "They will get one fair shot, at any rate." The artilleryman hesitated at the gate. "I shall go on," he said. Farther on towards Weybridge, just over the bridge, there were a number of men in white fatigue jackets throwing up a long rampart, and more guns behind. "It's bows and arrows against the lightning, anyhow," said the artilleryman. "They 'aven't seen that fire-beam yet." The officers who were not actively engaged stood and stared over the treetops southwestward, and the men digging would stop every now and again to stare in the same direction. Byfleet was in a tumult; people packing, and a score of hussars, some of them dismounted, some on horseback, were hunting them about. Three or four black government waggons, with crosses in white circles, and an old omnibus, among other vehicles, were being loaded in the village street. There were scores of people, most of them sufficiently sabbatical to have assumed their best clothes. The soldiers were having the greatest difficulty in making them realise the gravity of their position. We saw one shrivelled old fellow with a huge box and a score or more of flower pots containing orchids, angrily expostulating with the corporal who would leave them behind. I stopped and gripped his arm. "Do you know what's over there?" I said, pointing at the pine tops that hid the Martians. "Eh?" said he, turning. "I was explainin' these is vallyble." "Death!" I shouted. "Death is coming! Death!" and leaving him to digest that if he could, I hurried on after the artillery-man. At the corner I looked back. The soldier had left him, and he was still standing by his box, with the pots of orchids on the lid of it, and staring vaguely over the trees. No one in Weybridge could tell us where the headquarters were established; the whole place was in such confusion as I had never seen in any town before. Carts, carriages everywhere, the most astonishing miscellany of conveyances and horseflesh. The respectable inhabitants of the place, men in golf and boating costumes, wives prettily dressed, were packing, river-side loafers energetically helping, children excited, and, for the most part, highly delighted at this astonishing variation of their Sunday experiences. In the midst of it all the worthy vicar was very pluckily holding an early celebration, and his bell was jangling out above the excitement. I and the artilleryman, seated on the step of the drinking fountain, made a very passable meal upon what we had brought with us. Patrols of soldiers--here no longer hussars, but grenadiers in white--were warning people to move now or to take refuge in their cellars as soon as the firing began. We saw as we crossed the railway bridge that a growing crowd of people had assembled in and about the railway station, and the swarming platform was piled with boxes and packages. The ordinary traffic had been stopped, I believe, in order to allow of the passage of troops and guns to Chertsey, and I have heard since that a savage struggle occurred for places in the special trains that were put on at a later hour. We remained at Weybridge until midday, and at that hour we found ourselves at the place near Shepperton Lock where the Wey and Thames join. Part of the time we spent helping two old women to pack a little cart. The Wey has a treble mouth, and at this point boats are to be hired, and there was a ferry across the river. On the Shepperton side was an inn with a lawn, and beyond that the tower of Shepperton Church--it has been replaced by a spire--rose above the trees. Here we found an excited and noisy crowd of fugitives. As yet the flight had not grown to a panic, but there were already far more people than all the boats going to and fro could enable to cross. People came panting along under heavy burdens; one husband and wife were even carrying a small outhouse door between them, with some of their household goods piled thereon. One man told us he meant to try to get away from Shepperton station. There was a lot of shouting, and one man was even jesting. The idea people seemed to have here was that the Martians were simply formidable human beings, who might attack and sack the town, to be certainly destroyed in the end. Every now and then people would glance nervously across the Wey, at the meadows towards Chertsey, but everything over there was still. Across the Thames, except just where the boats landed, everything was quiet, in vivid contrast with the Surrey side. The people who landed there from the boats went tramping off down the lane. The big ferryboat had just made a journey. Three or four soldiers stood on the lawn of the inn, staring and jesting at the fugitives, without offering to help. The inn was closed, as it was now within prohibited hours. "What's that?" cried a boatman, and "Shut up, you fool!" said a man near me to a yelping dog. Then the sound came again, this time from the direction of Chertsey, a muffled thud--the sound of a gun. The fighting was beginning. Almost immediately unseen batteries across the river to our right, unseen because of the trees, took up the chorus, firing heavily one after the other. A woman screamed. Everyone stood arrested by the sudden stir of battle, near us and yet invisible to us. Nothing was to be seen save flat meadows, cows feeding unconcernedly for the most part, and silvery pollard willows motionless in the warm sunlight. "The sojers'll stop 'em," said a woman beside me, doubtfully. A haziness rose over the treetops. Then suddenly we saw a rush of smoke far away up the river, a puff of smoke that jerked up into the air and hung; and forthwith the ground heaved under foot and a heavy explosion shook the air, smashing two or three windows in the houses near, and leaving us astonished. "Here they are!" shouted a man in a blue jersey. "Yonder! D'yer see them? Yonder!" Quickly, one after the other, one, two, three, four of the armoured Martians appeared, far away over the little trees, across the flat meadows that stretched towards Chertsey, and striding hurriedly towards the river. Little cowled figures they seemed at first, going with a rolling motion and as fast as flying birds. Then, advancing obliquely towards us, came a fifth. Their armoured bodies glittered in the sun as they swept swiftly forward upon the guns, growing rapidly larger as they drew nearer. One on the extreme left, the remotest that is, flourished a huge case high in the air, and the ghostly, terrible Heat-Ray I had already seen on Friday night smote towards Chertsey, and struck the town. At sight of these strange, swift, and terrible creatures the crowd near the water's edge seemed to me to be for a moment horror-struck. There was no screaming or shouting, but a silence. Then a hoarse murmur and a movement of feet--a splashing from the water. A man, too frightened to drop the portmanteau he carried on his shoulder, swung round and sent me staggering with a blow from the corner of his burden. A woman thrust at me with her hand and rushed past me. I turned with the rush of the people, but I was not too terrified for thought. The terrible Heat-Ray was in my mind. To get under water! That was it! "Get under water!" I shouted, unheeded. I faced about again, and rushed towards the approaching Martian, rushed right down the gravelly beach and headlong into the water. Others did the same. A boatload of people putting back came leaping out as I rushed past. The stones under my feet were muddy and slippery, and the river was so low that I ran perhaps twenty feet scarcely waist-deep. Then, as the Martian towered overhead scarcely a couple of hundred yards away, I flung myself forward under the surface. The splashes of the people in the boats leaping into the river sounded like thunderclaps in my ears. People were landing hastily on both sides of the river. But the Martian machine took no more notice for the moment of the people running this way and that than a man would of the confusion of ants in a nest against which his foot has kicked. When, half suffocated, I raised my head above water, the Martian's hood pointed at the batteries that were still firing across the river, and as it advanced it swung loose what must have been the generator of the Heat-Ray. In another moment it was on the bank, and in a stride wading halfway across. The knees of its foremost legs bent at the farther bank, and in another moment it had raised itself to its full height again, close to the village of Shepperton. Forthwith the six guns which, unknown to anyone on the right bank, had been hidden behind the outskirts of that village, fired simultaneously. The sudden near concussion, the last close upon the first, made my heart jump. The monster was already raising the case generating the Heat-Ray as the first shell burst six yards above the hood. I gave a cry of astonishment. I saw and thought nothing of the other four Martian monsters; my attention was riveted upon the nearer incident. Simultaneously two other shells burst in the air near the body as the hood twisted round in time to receive, but not in time to dodge, the fourth shell. The shell burst clean in the face of the Thing. The hood bulged, flashed, was whirled off in a dozen tattered fragments of red flesh and glittering metal. "Hit!" shouted I, with something between a scream and a cheer. I heard answering shouts from the people in the water about me. I could have leaped out of the water with that momentary exultation. The decapitated colossus reeled like a drunken giant; but it did not fall over. It recovered its balance by a miracle, and, no longer heeding its steps and with the camera that fired the Heat-Ray now rigidly upheld, it reeled swiftly upon Shepperton. The living intelligence, the Martian within the hood, was slain and splashed to the four winds of heaven, and the Thing was now but a mere intricate device of metal whirling to destruction. It drove along in a straight line, incapable of guidance. It struck the tower of Shepperton Church, smashing it down as the impact of a battering ram might have done, swerved aside, blundered on and collapsed with tremendous force into the river out of my sight. A violent explosion shook the air, and a spout of water, steam, mud, and shattered metal shot far up into the sky. As the camera of the Heat-Ray hit the water, the latter had immediately flashed into steam. In another moment a huge wave, like a muddy tidal bore but almost scaldingly hot, came sweeping round the bend upstream. I saw people struggling shorewards, and heard their screaming and shouting faintly above the seething and roar of the Martian's collapse. For a moment I heeded nothing of the heat, forgot the patent need of self-preservation. I splashed through the tumultuous water, pushing aside a man in black to do so, until I could see round the bend. Half a dozen deserted boats pitched aimlessly upon the confusion of the waves. The fallen Martian came into sight downstream, lying across the river, and for the most part submerged. Thick clouds of steam were pouring off the wreckage, and through the tumultuously whirling wisps I could see, intermittently and vaguely, the gigantic limbs churning the water and flinging a splash and spray of mud and froth into the air. The tentacles swayed and struck like living arms, and, save for the helpless purposelessness of these movements, it was as if some wounded thing were struggling for its life amid the waves. Enormous quantities of a ruddy-brown fluid were spurting up in noisy jets out of the machine. My attention was diverted from this death flurry by a furious yelling, like that of the thing called a siren in our manufacturing towns. A man, knee-deep near the towing path, shouted inaudibly to me and pointed. Looking back, I saw the other Martians advancing with gigantic strides down the riverbank from the direction of Chertsey. The Shepperton guns spoke this time unavailingly. At that I ducked at once under water, and, holding my breath until movement was an agony, blundered painfully ahead under the surface as long as I could. The water was in a tumult about me, and rapidly growing hotter. When for a moment I raised my head to take breath and throw the hair and water from my eyes, the steam was rising in a whirling white fog that at first hid the Martians altogether. The noise was deafening. Then I saw them dimly, colossal figures of grey, magnified by the mist. They had passed by me, and two were stooping over the frothing, tumultuous ruins of their comrade. The third and fourth stood beside him in the water, one perhaps two hundred yards from me, the other towards Laleham. The generators of the Heat-Rays waved high, and the hissing beams smote down this way and that. The air was full of sound, a deafening and confusing conflict of noises--the clangorous din of the Martians, the crash of falling houses, the thud of trees, fences, sheds flashing into flame, and the crackling and roaring of fire. Dense black smoke was leaping up to mingle with the steam from the river, and as the Heat-Ray went to and fro over Weybridge its impact was marked by flashes of incandescent white, that gave place at once to a smoky dance of lurid flames. The nearer houses still stood intact, awaiting their fate, shadowy, faint and pallid in the steam, with the fire behind them going to and fro. For a moment perhaps I stood there, breast-high in the almost boiling water, dumbfounded at my position, hopeless of escape. Through the reek I could see the people who had been with me in the river scrambling out of the water through the reeds, like little frogs hurrying through grass from the advance of a man, or running to and fro in utter dismay on the towing path. Then suddenly the white flashes of the Heat-Ray came leaping towards me. The houses caved in as they dissolved at its touch, and darted out flames; the trees changed to fire with a roar. The Ray flickered up and down the towing path, licking off the people who ran this way and that, and came down to the water's edge not fifty yards from where I stood. It swept across the river to Shepperton, and the water in its track rose in a boiling weal crested with steam. I turned shoreward. In another moment the huge wave, well-nigh at the boiling-point had rushed upon me. I screamed aloud, and scalded, half blinded, agonised, I staggered through the leaping, hissing water towards the shore. Had my foot stumbled, it would have been the end. I fell helplessly, in full sight of the Martians, upon the broad, bare gravelly spit that runs down to mark the angle of the Wey and Thames. I expected nothing but death. I have a dim memory of the foot of a Martian coming down within a score of yards of my head, driving straight into the loose gravel, whirling it this way and that and lifting again; of a long suspense, and then of the four carrying the debris of their comrade between them, now clear and then presently faint through a veil of smoke, receding interminably, as it seemed to me, across a vast space of river and meadow. And then, very slowly, I realised that by a miracle I had escaped. CHAPTER THIRTEENHOW I FELL IN WITH THE CURATEAfter getting this sudden lesson in the power of terrestrial weapons, the Martians retreated to their original position upon Horsell Common; and in their haste, and encumbered with the debris of their smashed companion, they no doubt overlooked many such a stray and negligible victim as myself. Had they left their comrade and pushed on forthwith, there was nothing at that time between them and London but batteries of twelve-pounder guns, and they would certainly have reached the capital in advance of the tidings of their approach; as sudden, dreadful, and destructive their advent would have been as the earthquake that destroyed Lisbon a century ago. But they were in no hurry. Cylinder followed cylinder on its interplanetary flight; every twenty-four hours brought them reinforcement. And meanwhile the military and naval authorities, now fully alive to the tremendous power of their antagonists, worked with furious energy. Every minute a fresh gun came into position until, before twilight, every copse, every row of suburban villas on the hilly slopes about Kingston and Richmond, masked an expectant black muzzle. And through the charred and desolated area--perhaps twenty square miles altogether--that encircled the Martian encampment on Horsell Common, through charred and ruined villages among the green trees, through the blackened and smoking arcades that had been but a day ago pine spinneys, crawled the devoted scouts with the heliographs that were presently to warn the gunners of the Martian approach. But the Martians now understood our command of artillery and the danger of human proximity, and not a man ventured within a mile of either cylinder, save at the price of his life. It would seem that these giants spent the earlier part of the afternoon in going to and fro, transferring everything from the second and third cylinders--the second in Addlestone Golf Links and the third at Pyrford--to their original pit on Horsell Common. Over that, above the blackened heather and ruined buildings that stretched far and wide, stood one as sentinel, while the rest abandoned their vast fighting-machines and descended into the pit. They were hard at work there far into the night, and the towering pillar of dense green smoke that rose therefrom could be seen from the hills about Merrow, and even, it is said, from Banstead and Epsom Downs. And while the Martians behind me were thus preparing for their next sally, and in front of me Humanity gathered for the battle, I made my way with infinite pains and labour from the fire and smoke of burning Weybridge towards London. I saw an abandoned boat, very small and remote, drifting down-stream; and throwing off the most of my sodden clothes, I went after it, gained it, and so escaped out of that destruction. There were no oars in the boat, but I contrived to paddle, as well as my parboiled hands would allow, down the river towards Halliford and Walton, going very tediously and continually looking behind me, as you may well understand. I followed the river, because I considered that the water gave me my best chance of escape should these giants return. The hot water from the Martian's overthrow drifted downstream with me, so that for the best part of a mile I could see little of either bank. Once, however, I made out a string of black figures hurrying across the meadows from the direction of Weybridge. Halliford, it seemed, was deserted, and several of the houses facing the river were on fire. It was strange to see the place quite tranquil, quite desolate under the hot blue sky, with the smoke and little threads of flame going straight up into the heat of the afternoon. Never before had I seen houses burning without the accompaniment of an obstructive crowd. A little farther on the dry reeds up the bank were smoking and glowing, and a line of fire inland was marching steadily across a late field of hay. For a long time I drifted, so painful and weary was I after the violence I had been through, and so intense the heat upon the water. Then my fears got the better of me again, and I resumed my paddling. The sun scorched my bare back. At last, as the bridge at Walton was coming into sight round the bend, my fever and faintness overcame my fears, and I landed on the Middlesex bank and lay down, deadly sick, amid the long grass. I suppose the time was then about four or five o'clock. I got up presently, walked perhaps half a mile without meeting a soul, and then lay down again in the shadow of a hedge. I seem to remember talking, wanderingly, to myself during that last spurt. I was also very thirsty, and bitterly regretful I had drunk no more water. It is a curious thing that I felt angry with my wife; I cannot account for it, but my impotent desire to reach Leatherhead worried me excessively. I do not clearly remember the arrival of the curate, so that probably I dozed. I became aware of him as a seated figure in soot-smudged shirt sleeves, and with his upturned, clean-shaven face staring at a faint flickering that danced over the sky. The sky was what is called a mackerel sky--rows and rows of faint down-plumes of cloud, just tinted with the midsummer sunset. I sat up, and at the rustle of my motion he looked at me quickly. "Have you any water?" I asked abruptly. He shook his head. "You have been asking for water for the last hour," he said. For a moment we were silent, taking stock of each other. I dare say he found me a strange enough figure, naked, save for my water-soaked trousers and socks, scalded, and my face and shoulders blackened by the smoke. His face was a fair weakness, his chin retreated, and his hair lay in crisp, almost flaxen curls on his low forehead; his eyes were rather large, pale blue, and blankly staring. He spoke abruptly, looking vacantly away from me. "What does it mean?" he said. "What do these things mean?" I stared at him and made no answer. He extended a thin white hand and spoke in almost a complaining tone. "Why are these things permitted? What sins have we done? The morning service was over, I was walking through the roads to clear my brain for the afternoon, and then--fire, earthquake, death! As if it were Sodom and Gomorrah! All our work undone, all the work---- What are these Martians?" "What are we?" I answered, clearing my throat. He gripped his knees and turned to look at me again. For half a minute, perhaps, he stared silently. "I was walking through the roads to clear my brain," he said. "And suddenly--fire, earthquake, death!" He relapsed into silence, with his chin now sunken almost to his knees. Presently he began waving his hand. "All the work--all the Sunday schools--What have we done--what has Weybridge done? Everything gone--everything destroyed. The church! We rebuilt it only three years ago. Gone! Swept out of existence! Why?" Another pause, and he broke out again like one demented. "The smoke of her burning goeth up for ever and ever!" he shouted. His eyes flamed, and he pointed a lean finger in the direction of Weybridge. By this time I was beginning to take his measure. The tremendous tragedy in which he had been involved--it was evident he was a fugitive from Weybridge--had driven him to the very verge of his reason. "Are we far from Sunbury?" I said, in a matter-of-fact tone. "What are we to do?" he asked. "Are these creatures everywhere? Has the earth been given over to them?" "Are we far from Sunbury?" "Only this morning I officiated at early celebration----" "Things have changed," I said, quietly. "You must keep your head. There is still hope." "Hope!" "Yes. Plentiful hope--for all this destruction!" I began to explain my view of our position. He listened at first, but as I went on the interest dawning in his eyes gave place to their former stare, and his regard wandered from me. "This must be the beginning of the end," he said, interrupting me. "The end! The great and terrible day of the Lord! When men shall call upon the mountains and the rocks to fall upon them and hide them--hide them from the face of Him that sitteth upon the throne!" I began to understand the position. I ceased my laboured reasoning, struggled to my feet, and, standing over him, laid my hand on his shoulder. "Be a man!" said I. "You are scared out of your wits! What good is religion if it collapses under calamity? Think of what earthquakes and floods, wars and volcanoes, have done before to men! Did you think God had exempted Weybridge? He is not an insurance agent." For a time he sat in blank silence. "But how can we escape?" he asked, suddenly. "They are invulnerable, they are pitiless." "Neither the one nor, perhaps, the other," I answered. "And the mightier they are the more sane and wary should we be. One of them was killed yonder not three hours ago." "Killed!" he said, staring about him. "How can God's ministers be killed?" "I saw it happen." I proceeded to tell him. "We have chanced to come in for the thick of it," said I, "and that is all." "What is that flicker in the sky?" he asked abruptly. I told him it was the heliograph signalling--that it was the sign of human help and effort in the sky. "We are in the midst of it," I said, "quiet as it is. That flicker in the sky tells of the gathering storm. Yonder, I take it are the Martians, and Londonward, where those hills rise about Richmond and Kingston and the trees give cover, earthworks are being thrown up and guns are being placed. Presently the Martians will be coming this way again." And even as I spoke he sprang to his feet and stopped me by a gesture. "Listen!" he said. From beyond the low hills across the water came the dull resonance of distant guns and a remote weird crying. Then everything was still. A cockchafer came droning over the hedge and past us. High in the west the crescent moon hung faint and pale above the smoke of Weybridge and Shepperton and the hot, still splendour of the sunset. "We had better follow this path," I said, "northward." CHAPTER FOURTEENIN LONDONMy younger brother was in London when the Martians fell at Woking. He was a medical student working for an imminent examination, and he heard nothing of the arrival until Saturday morning. The morning papers on Saturday contained, in addition to lengthy special articles on the planet Mars, on life in the planets, and so forth, a brief and vaguely worded telegram, all the more striking for its brevity. The Martians, alarmed by the approach of a crowd, had killed a number of people with a quick-firing gun, so the story ran. The telegram concluded with the words: "Formidable as they seem to be, the Martians have not moved from the pit into which they have fallen, and, indeed, seem incapable of doing so. Probably this is due to the relative strength of the earth's gravitational energy." On that last text their leader-writer expanded very comfortingly. Of course all the students in the crammer's biology class, to which my brother went that day, were intensely interested, but there were no signs of any unusual excitement in the streets. The afternoon papers puffed scraps of news under big headlines. They had nothing to tell beyond the movements of troops about the common, and the burning of the pine woods between Woking and Weybridge, until eight. Then the St. James's Gazette, in an extra-special edition, announced the bare fact of the interruption of telegraphic communication. This was thought to be due to the falling of burning pine trees across the line. Nothing more of the fighting was known that night, the night of my drive to Leatherhead and back. My brother felt no anxiety about us, as he knew from the description in the papers that the cylinder was a good two miles from my house. He made up his mind to run down that night to me, in order, as he says, to see the Things before they were killed. He dispatched a telegram, which never reached me, about four o'clock, and spent the evening at a music hall. In London, also, on Saturday night there was a thunderstorm, and my brother reached Waterloo in a cab. On the platform from which the midnight train usually starts he learned, after some waiting, that an accident prevented trains from reaching Woking that night. The nature of the accident he could not ascertain; indeed, the railway authorities did not clearly know at that time. There was very little excitement in the station, as the officials, failing to realise that anything further than a breakdown between Byfleet and Woking junction had occurred, were running the theatre trains which usually passed through Woking round by Virginia Water or Guildford. They were busy making the necessary arrangements to alter the route of the Southampton and Portsmouth Sunday League excursions. A nocturnal newspaper reporter, mistaking my brother for the traffic manager, to whom he bears a slight resemblance, waylaid and tried to interview him. Few people, excepting the railway officials, connected the breakdown with the Martians. I have read, in another account of these events, that on Sunday morning "all London was electrified by the news from Woking." As a matter of fact, there was nothing to justify that very extravagant phrase. Plenty of Londoners did not hear of the Martians until the panic of Monday morning. Those who did took some time to realise all that the hastily worded telegrams in the Sunday papers conveyed. The majority of people in London do not read Sunday papers. The habit of personal security, moreover, is so deeply fixed in the Londoner's mind, and startling intelligence so much a matter of course in the papers, that they could read without any personal tremors: "About seven o'clock last night the Martians came out of the cylinder, and, moving about under an armour of metallic shields, have completely wrecked Woking station with the adjacent houses, and massacred an entire battalion of the Cardigan Regiment. No details are known. Maxims have been absolutely useless against their armour; the field guns have been disabled by them. Flying hussars have been galloping into Chertsey. The Martians appear to be moving slowly towards Chertsey or Windsor. Great anxiety prevails in West Surrey, and earthworks are being thrown up to check the advance Londonward." That was how the Sunday Sun put it, and a clever and remarkably prompt "handbook" article in the Referee compared the affair to a menagerie suddenly let loose in a village. No one in London knew positively of the nature of the armoured Martians, and there was still a fixed idea that these monsters must be sluggish: "crawling," "creeping painfully"--such expressions occurred in almost all the earlier reports. None of the telegrams could have been written by an eyewitness of their advance. The Sunday papers printed separate editions as further news came to hand, some even in default of it. But there was practically nothing more to tell people until late in the afternoon, when the authorities gave the press agencies the news in their possession. It was stated that the people of Walton and Weybridge, and all the district were pouring along the roads Londonward, and that was all. My brother went to church at the Foundling Hospital in the morning, still in ignorance of what had happened on the previous night. There he heard allusions made to the invasion, and a special prayer for peace. Coming out, he bought a Referee. He became alarmed at the news in this, and went again to Waterloo station to find out if communication were restored. The omnibuses, carriages, cyclists, and innumerable people walking in their best clothes seemed scarcely affected by the strange intelligence that the news venders were disseminating. People were interested, or, if alarmed, alarmed only on account of the local residents. At the station he heard for the first time that the Windsor and Chertsey lines were now interrupted. The porters told him that several remarkable telegrams had been received in the morning from Byfleet and Chertsey stations, but that these had abruptly ceased. My brother could get very little precise detail out of them. "There's fighting going on about Weybridge" was the extent of their information. The train service was now very much disorganised. Quite a number of people who had been expecting friends from places on the South-Western network were standing about the station. One grey-headed old gentleman came and abused the South-Western Company bitterly to my brother. "It wants showing up," he said. One or two trains came in from Richmond, Putney, and Kingston, containing people who had gone out for a day's boating and found the locks closed and a feeling of panic in the air. A man in a blue and white blazer addressed my brother, full of strange tidings. "There's hosts of people driving into Kingston in traps and carts and things, with boxes of valuables and all that," he said. "They come from Molesey and Weybridge and Walton, and they say there's been guns heard at Chertsey, heavy firing, and that mounted soldiers have told them to get off at once because the Martians are coming. We heard guns firing at Hampton Court station, but we thought it was thunder. What the dickens does it all mean? The Martians can't get out of their pit, can they?" My brother could not tell him. Afterwards he found that the vague feeling of alarm had spread to the clients of the underground railway, and that the Sunday excursionists began to return from all over the South-Western "lung"--Barnes, Wimbledon, Richmond Park, Kew, and so forth--at unnaturally early hours; but not a soul had anything more than vague hearsay to tell of. Everyone connected with the terminus seemed ill-tempered. About five o'clock the gathering crowd in the station was immensely excited by the opening of the line of communication, which is almost invariably closed, between the South-Eastern and the South-Western stations, and the passage of carriage trucks bearing huge guns and carriages crammed with soldiers. These were the guns that were brought up from Woolwich and Chatham to cover Kingston. There was an exchange of pleasantries: "You'll get eaten!" "We're the beast-tamers!" and so forth. A little while after that a squad of police came into the station and began to clear the public off the platforms, and my brother went out into the street again. The church bells were ringing for evensong, and a squad of Salvation Army lassies came singing down Waterloo Road. On the bridge a number of loafers were watching a curious brown scum that came drifting down the stream in patches. The sun was just setting, and the Clock Tower and the Houses of Parliament rose against one of the most peaceful skies it is possible to imagine, a sky of gold, barred with long transverse stripes of reddish-purple cloud. There was talk of a floating body. One of the men there, a reservist he said he was, told my brother he had seen the heliograph flickering in the west. In Wellington Street my brother met a couple of sturdy roughs who had just been rushed out of Fleet Street with still-wet newspapers and staring placards. "Dreadful catastrophe!" they bawled one to the other down Wellington Street. "Fighting at Weybridge! Full description! Repulse of the Martians! London in Danger!" He had to give threepence for a copy of that paper. Then it was, and then only, that he realised something of the full power and terror of these monsters. He learned that they were not merely a handful of small sluggish creatures, but that they were minds swaying vast mechanical bodies; and that they could move swiftly and smite with such power that even the mightiest guns could not stand against them. They were described as "vast spiderlike machines, nearly a hundred feet high, capable of the speed of an express train, and able to shoot out a beam of intense heat." Masked batteries, chiefly of field guns, had been planted in the country about Horsell Common, and especially between the Woking district and London. Five of the machines had been seen moving towards the Thames, and one, by a happy chance, had been destroyed. In the other cases the shells had missed, and the batteries had been at once annihilated by the Heat-Rays. Heavy losses of soldiers were mentioned, but the tone of the dispatch was optimistic. The Martians had been repulsed; they were not invulnerable. They had retreated to their triangle of cylinders again, in the circle about Woking. Signallers with heliographs were pushing forward upon them from all sides. Guns were in rapid transit from Windsor, Portsmouth, Aldershot, Woolwich--even from the north; among others, long wire-guns of ninety-five tons from Woolwich. Altogether one hundred and sixteen were in position or being hastily placed, chiefly covering London. Never before in England had there been such a vast or rapid concentration of military material. Any further cylinders that fell, it was hoped, could be destroyed at once by high explosives, which were being rapidly manufactured and distributed. No doubt, ran the report, the situation was of the strangest and gravest description, but the public was exhorted to avoid and discourage panic. No doubt the Martians were strange and terrible in the extreme, but at the outside there could not be more than twenty of them against our millions. The authorities had reason to suppose, from the size of the cylinders, that at the outside there could not be more than five in each cylinder--fifteen altogether. And one at least was disposed of--perhaps more. The public would be fairly warned of the approach of danger, and elaborate measures were being taken for the protection of the people in the threatened southwestern suburbs. And so, with reiterated assurances of the safety of London and the ability of the authorities to cope with the difficulty, this quasi-proclamation closed. This was printed in enormous type on paper so fresh that it was still wet, and there had been no time to add a word of comment. It was curious, my brother said, to see how ruthlessly the usual contents of the paper had been hacked and taken out to give this place. All down Wellington Street people could be seen fluttering out the pink sheets and reading, and the Strand was suddenly noisy with the voices of an army of hawkers following these pioneers. Men came scrambling off buses to secure copies. Certainly this news excited people intensely, whatever their previous apathy. The shutters of a map shop in the Strand were being taken down, my brother said, and a man in his Sunday raiment, lemon-yellow gloves even, was visible inside the window hastily fastening maps of Surrey to the glass. Going on along the Strand to Trafalgar Square, the paper in his hand, my brother saw some of the fugitives from West Surrey. There was a man with his wife and two boys and some articles of furniture in a cart such as greengrocers use. He was driving from the direction of Westminster Bridge; and close behind him came a hay waggon with five or six respectable-looking people in it, and some boxes and bundles. The faces of these people were haggard, and their entire appearance contrasted conspicuously with the Sabbath-best appearance of the people on the omnibuses. People in fashionable clothing peeped at them out of cabs. They stopped at the Square as if undecided which way to take, and finally turned eastward along the Strand. Some way behind these came a man in workday clothes, riding one of those old-fashioned tricycles with a small front wheel. He was dirty and white in the face. My brother turned down towards Victoria, and met a number of such people. He had a vague idea that he might see something of me. He noticed an unusual number of police regulating the traffic. Some of the refugees were exchanging news with the people on the omnibuses. One was professing to have seen the Martians. "Boilers on stilts, I tell you, striding along like men." Most of them were excited and animated by their strange experience. Beyond Victoria the public-houses were doing a lively trade with these arrivals. At all the street corners groups of people were reading papers, talking excitedly, or staring at these unusual Sunday visitors. They seemed to increase as night drew on, until at last the roads, my brother said, were like Epsom High Street on a Derby Day. My brother addressed several of these fugitives and got unsatisfactory answers from most. None of them could tell him any news of Woking except one man, who assured him that Woking had been entirely destroyed on the previous night. "I come from Byfleet," he said; "man on a bicycle came through the place in the early morning, and ran from door to door warning us to come away. Then came soldiers. We went out to look, and there were clouds of smoke to the south--nothing but smoke, and not a soul coming that way. Then we heard the guns at Chertsey, and folks coming from Weybridge. So I've locked up my house and come on." At the time there was a strong feeling in the streets that the authorities were to blame for their incapacity to dispose of the invaders without all this inconvenience. About eight o'clock a noise of heavy firing was distinctly audible all over the south of London. My brother could not hear it for the traffic in the main thoroughfares, but by striking through the quiet back streets to the river he was able to distinguish it quite plainly. He walked from Westminster to his apartments near Regent's Park, about two. He was now very anxious on my account, and disturbed at the evident magnitude of the trouble. His mind was inclined to run, even as mine had run on Saturday, on military details. He thought of all those silent, expectant guns, of the suddenly nomadic countryside; he tried to imagine "boilers on stilts" a hundred feet high. There were one or two cartloads of refugees passing along Oxford Street, and several in the Marylebone Road, but so slowly was the news spreading that Regent Street and Portland Place were full of their usual Sunday-night promenaders, albeit they talked in groups, and along the edge of Regent's Park there were as many silent couples "walking out" together under the scattered gas lamps as ever there had been. The night was warm and still, and a little oppressive; the sound of guns continued intermittently, and after midnight there seemed to be sheet lightning in the south. He read and re-read the paper, fearing the worst had happened to me. He was restless, and after supper prowled out again aimlessly. He returned and tried in vain to divert his attention to his examination notes. He went to bed a little after midnight, and was awakened from lurid dreams in the small hours of Monday by the sound of door knockers, feet running in the street, distant drumming, and a clamour of bells. Red reflections danced on the ceiling. For a moment he lay astonished, wondering whether day had come or the world gone mad. Then he jumped out of bed and ran to the window. His room was an attic and as he thrust his head out, up and down the street there were a dozen echoes to the noise of his window sash, and heads in every kind of night disarray appeared. Enquiries were being shouted. "They are coming!" bawled a policeman, hammering at the door; "the Martians are coming!" and hurried to the next door. The sound of drumming and trumpeting came from the Albany Street Barracks, and every church within earshot was hard at work killing sleep with a vehement disorderly tocsin. There was a noise of doors opening, and window after window in the houses opposite flashed from darkness into yellow illumination. Up the street came galloping a closed carriage, bursting abruptly into noise at the corner, rising to a clattering climax under the window, and dying away slowly in the distance. Close on the rear of this came a couple of cabs, the forerunners of a long procession of flying vehicles, going for the most part to Chalk Farm station, where the North-Western special trains were loading up, instead of coming down the gradient into Euston. For a long time my brother stared out of the window in blank astonishment, watching the policemen hammering at door after door, and delivering their incomprehensible message. Then the door behind him opened, and the man who lodged across the landing came in, dressed only in shirt, trousers, and slippers, his braces loose about his waist, his hair disordered from his pillow. "What the devil is it?" he asked. "A fire? What a devil of a row!" They both craned their heads out of the window, straining to hear what the policemen were shouting. People were coming out of the side streets, and standing in groups at the corners talking. "What the devil is it all about?" said my brother's fellow lodger. My brother answered him vaguely and began to dress, running with each garment to the window in order to miss nothing of the growing excitement. And presently men selling unnaturally early newspapers came bawling into the street: "London in danger of suffocation! The Kingston and Richmond defences forced! Fearful massacres in the Thames Valley!" And all about him--in the rooms below, in the houses on each side and across the road, and behind in the Park Terraces and in the hundred other streets of that part of Marylebone, and the Westbourne Park district and St. Pancras, and westward and northward in Kilburn and St. John's Wood and Hampstead, and eastward in Shoreditch and Highbury and Haggerston and Hoxton, and, indeed, through all the vastness of London from Ealing to East Ham--people were rubbing their eyes, and opening windows to stare out and ask aimless questions, dressing hastily as the first breath of the coming storm of Fear blew through the streets. It was the dawn of the great panic. London, which had gone to bed on Sunday night oblivious and inert, was awakened, in the small hours of Monday morning, to a vivid sense of danger. Unable from his window to learn what was happening, my brother went down and out into the street, just as the sky between the parapets of the houses grew pink with the early dawn. The flying people on foot and in vehicles grew more numerous every moment. "Black Smoke!" he heard people crying, and again "Black Smoke!" The contagion of such a unanimous fear was inevitable. As my brother hesitated on the door-step, he saw another news vender approaching, and got a paper forthwith. The man was running away with the rest, and selling his papers for a shilling each as he ran--a grotesque mingling of profit and panic. And from this paper my brother read that catastrophic dispatch of the Commander-in-Chief: "The Martians are able to discharge enormous clouds of a black and poisonous vapour by means of rockets. They have smothered our batteries, destroyed Richmond, Kingston, and Wimbledon, and are advancing slowly towards London, destroying everything on the way. It is impossible to stop them. There is no safety from the Black Smoke but in instant flight." That was all, but it was enough. The whole population of the great six-million city was stirring, slipping, running; presently it would be pouring en masse northward. "Black Smoke!" the voices cried. "Fire!" The bells of the neighbouring church made a jangling tumult, a cart carelessly driven smashed, amid shrieks and curses, against the water trough up the street. Sickly yellow lights went to and fro in the houses, and some of the passing cabs flaunted unextinguished lamps. And overhead the dawn was growing brighter, clear and steady and calm. He heard footsteps running to and fro in the rooms, and up and down stairs behind him. His landlady came to the door, loosely wrapped in dressing gown and shawl; her husband followed ejaculating. As my brother began to realise the import of all these things, he turned hastily to his own room, put all his available money--some ten pounds altogether--into his pockets, and went out again into the streets. CHAPTER FIFTEENWHAT HAD HAPPENED IN SURREYIt was while the curate had sat and talked so wildly to me under the hedge in the flat meadows near Halliford, and while my brother was watching the fugitives stream over Westminster Bridge, that the Martians had resumed the offensive. So far as one can ascertain from the conflicting accounts that have been put forth, the majority of them remained busied with preparations in the Horsell pit until nine that night, hurrying on some operation that disengaged huge volumes of green smoke. But three certainly came out about eight o'clock and, advancing slowly and cautiously, made their way through Byfleet and Pyrford towards Ripley and Weybridge, and so came in sight of the expectant batteries against the setting sun. These Martians did not advance in a body, but in a line, each perhaps a mile and a half from his nearest fellow. They communicated with one another by means of sirenlike howls, running up and down the scale from one note to another. It was this howling and firing of the guns at Ripley and St. George's Hill that we had heard at Upper Halliford. The Ripley gunners, unseasoned artillery volunteers who ought never to have been placed in such a position, fired one wild, premature, ineffectual volley, and bolted on horse and foot through the deserted village, while the Martian, without using his Heat-Ray, walked serenely over their guns, stepped gingerly among them, passed in front of them, and so came unexpectedly upon the guns in Painshill Park, which he destroyed. The St. George's Hill men, however, were better led or of a better mettle. Hidden by a pine wood as they were, they seem to have been quite unsuspected by the Martian nearest to them. They laid their guns as deliberately as if they had been on parade, and fired at about a thousand yards' range. The shells flashed all round him, and he was seen to advance a few paces, stagger, and go down. Everybody yelled together, and the guns were reloaded in frantic haste. The overthrown Martian set up a prolonged ululation, and immediately a second glittering giant, answering him, appeared over the trees to the south. It would seem that a leg of the tripod had been smashed by one of the shells. The whole of the second volley flew wide of the Martian on the ground, and, simultaneously, both his companions brought their Heat-Rays to bear on the battery. The ammunition blew up, the pine trees all about the guns flashed into fire, and only one or two of the men who were already running over the crest of the hill escaped. After this it would seem that the three took counsel together and halted, and the scouts who were watching them report that they remained absolutely stationary for the next half hour. The Martian who had been overthrown crawled tediously out of his hood, a small brown figure, oddly suggestive from that distance of a speck of blight, and apparently engaged in the repair of his support. About nine he had finished, for his cowl was then seen above the trees again. It was a few minutes past nine that night when these three sentinels were joined by four other Martians, each carrying a thick black tube. A similar tube was handed to each of the three, and the seven proceeded to distribute themselves at equal distances along a curved line between St. George's Hill, Weybridge, and the village of Send, southwest of Ripley. A dozen rockets sprang out of the hills before them so soon as they began to move, and warned the waiting batteries about Ditton and Esher. At the same time four of their fighting machines, similarly armed with tubes, crossed the river, and two of them, black against the western sky, came into sight of myself and the curate as we hurried wearily and painfully along the road that runs northward out of Halliford. They moved, as it seemed to us, upon a cloud, for a milky mist covered the fields and rose to a third of their height. At this sight the curate cried faintly in his throat, and began running; but I knew it was no good running from a Martian, and I turned aside and crawled through dewy nettles and brambles into the broad ditch by the side of the road. He looked back, saw what I was doing, and turned to join me. The two halted, the nearer to us standing and facing Sunbury, the remoter being a grey indistinctness towards the evening star, away towards Staines. The occasional howling of the Martians had ceased; they took up their positions in the huge crescent about their cylinders in absolute silence. It was a crescent with twelve miles between its horns. Never since the devising of gunpowder was the beginning of a battle so still. To us and to an observer about Ripley it would have had precisely the same effect--the Martians seemed in solitary possession of the darkling night, lit only as it was by the slender moon, the stars, the afterglow of the daylight, and the ruddy glare from St. George's Hill and the woods of Painshill. But facing that crescent everywhere--at Staines, Hounslow, Ditton, Esher, Ockham, behind hills and woods south of the river, and across the flat grass meadows to the north of it, wherever a cluster of trees or village houses gave sufficient cover--the guns were waiting. The signal rockets burst and rained their sparks through the night and vanished, and the spirit of all those watching batteries rose to a tense expectation. The Martians had but to advance into the line of fire, and instantly those motionless black forms of men, those guns glittering so darkly in the early night, would explode into a thunderous fury of battle. No doubt the thought that was uppermost in a thousand of those vigilant minds, even as it was uppermost in mine, was the riddle--how much they understood of us. Did they grasp that we in our millions were organized, disciplined, working together? Or did they interpret our spurts of fire, the sudden stinging of our shells, our steady investment of their encampment, as we should the furious unanimity of onslaught in a disturbed hive of bees? Did they dream they might exterminate us? (At that time no one knew what food they needed.) A hundred such questions struggled together in my mind as I watched that vast sentinel shape. And in the back of my mind was the sense of all the huge unknown and hidden forces Londonward. Had they prepared pitfalls? Were the powder mills at Hounslow ready as a snare? Would the Londoners have the heart and courage to make a greater Moscow of their mighty province of houses? Then, after an interminable time, as it seemed to us, crouching and peering through the hedge, came a sound like the distant concussion of a gun. Another nearer, and then another. And then the Martian beside us raised his tube on high and discharged it, gunwise, with a heavy report that made the ground heave. The one towards Staines answered him. There was no flash, no smoke, simply that loaded detonation. I was so excited by these heavy minute-guns following one another that I so far forgot my personal safety and my scalded hands as to clamber up into the hedge and stare towards Sunbury. As I did so a second report followed, and a big projectile hurtled overhead towards Hounslow. I expected at least to see smoke or fire, or some such evidence of its work. But all I saw was the deep blue sky above, with one solitary star, and the white mist spreading wide and low beneath. And there had been no crash, no answering explosion. The silence was restored; the minute lengthened to three. "What has happened?" said the curate, standing up beside me. "Heaven knows!" said I. A bat flickered by and vanished. A distant tumult of shouting began and ceased. I looked again at the Martian, and saw he was now moving eastward along the riverbank, with a swift, rolling motion. Every moment I expected the fire of some hidden battery to spring upon him; but the evening calm was unbroken. The figure of the Martian grew smaller as he receded, and presently the mist and the gathering night had swallowed him up. By a common impulse we clambered higher. Towards Sunbury was a dark appearance, as though a conical hill had suddenly come into being there, hiding our view of the farther country; and then, remoter across the river, over Walton, we saw another such summit. These hill-like forms grew lower and broader even as we stared. Moved by a sudden thought, I looked northward, and there I perceived a third of these cloudy black kopjes had risen. Everything had suddenly become very still. Far away to the southeast, marking the quiet, we heard the Martians hooting to one another, and then the air quivered again with the distant thud of their guns. But the earthly artillery made no reply. Now at the time we could not understand these things, but later I was to learn the meaning of these ominous kopjes that gathered in the twilight. Each of the Martians, standing in the great crescent I have described, had discharged, by means of the gunlike tube he carried, a huge canister over whatever hill, copse, cluster of houses, or other possible cover for guns, chanced to be in front of him. Some fired only one of these, some two--as in the case of the one we had seen; the one at Ripley is said to have discharged no fewer than five at that time. These canisters smashed on striking the ground--they did not explode--and incontinently disengaged an enormous volume of heavy, inky vapour, coiling and pouring upward in a huge and ebony cumulus cloud, a gaseous hill that sank and spread itself slowly over the surrounding country. And the touch of that vapour, the inhaling of its pungent wisps, was death to all that breathes. It was heavy, this vapour, heavier than the densest smoke, so that, after the first tumultuous uprush and outflow of its impact, it sank down through the air and poured over the ground in a manner rather liquid than gaseous, abandoning the hills, and streaming into the valleys and ditches and watercourses even as I have heard the carbonic-acid gas that pours from volcanic clefts is wont to do. And where it came upon water some chemical action occurred, and the surface would be instantly covered with a powdery scum that sank slowly and made way for more. The scum was absolutely insoluble, and it is a strange thing, seeing the instant effect of the gas, that one could drink without hurt the water from which it had been strained. The vapour did not diffuse as a true gas would do. It hung together in banks, flowing sluggishly down the slope of the land and driving reluctantly before the wind, and very slowly it combined with the mist and moisture of the air, and sank to the earth in the form of dust. Save that an unknown element giving a group of four lines in the blue of the spectrum is concerned, we are still entirely ignorant of the nature of this substance. Once the tumultuous upheaval of its dispersion was over, the black smoke clung so closely to the ground, even before its precipitation, that fifty feet up in the air, on the roofs and upper stories of high houses and on great trees, there was a chance of escaping its poison altogether, as was proved even that night at Street Cobham and Ditton. The man who escaped at the former place tells a wonderful story of the strangeness of its coiling flow, and how he looked down from the church spire and saw the houses of the village rising like ghosts out of its inky nothingness. For a day and a half he remained there, weary, starving and sun-scorched, the earth under the blue sky and against the prospect of the distant hills a velvet-black expanse, with red roofs, green trees, and, later, black-veiled shrubs and gates, barns, outhouses, and walls, rising here and there into the sunlight. But that was at Street Cobham, where the black vapour was allowed to remain until it sank of its own accord into the ground. As a rule the Martians, when it had served its purpose, cleared the air of it again by wading into it and directing a jet of steam upon it. This they did with the vapour banks near us, as we saw in the starlight from the window of a deserted house at Upper Halliford, whither we had returned. From there we could see the searchlights on Richmond Hill and Kingston Hill going to and fro, and about eleven the windows rattled, and we heard the sound of the huge siege guns that had been put in position there. These continued intermittently for the space of a quarter of an hour, sending chance shots at the invisible Martians at Hampton and Ditton, and then the pale beams of the electric light vanished, and were replaced by a bright red glow. Then the fourth cylinder fell--a brilliant green meteor--as I learned afterwards, in Bushey Park. Before the guns on the Richmond and Kingston line of hills began, there was a fitful cannonade far away in the southwest, due, I believe, to guns being fired haphazard before the black vapour could overwhelm the gunners. So, setting about it as methodically as men might smoke out a wasps' nest, the Martians spread this strange stifling vapour over the Londonward country. The horns of the crescent slowly moved apart, until at last they formed a line from Hanwell to Coombe and Malden. All night through their destructive tubes advanced. Never once, after the Martian at St. George's Hill was brought down, did they give the artillery the ghost of a chance against them. Wherever there was a possibility of guns being laid for them unseen, a fresh canister of the black vapour was discharged, and where the guns were openly displayed the Heat-Ray was brought to bear. By midnight the blazing trees along the slopes of Richmond Park and the glare of Kingston Hill threw their light upon a network of black smoke, blotting out the whole valley of the Thames and extending as far as the eye could reach. And through this two Martians slowly waded, and turned their hissing steam jets this way and that. They were sparing of the Heat-Ray that night, either because they had but a limited supply of material for its production or because they did not wish to destroy the country but only to crush and overawe the opposition they had aroused. In the latter aim they certainly succeeded. Sunday night was the end of the organised opposition to their movements. After that no body of men would stand against them, so hopeless was the enterprise. Even the crews of the torpedo-boats and destroyers that had brought their quick-firers up the Thames refused to stop, mutinied, and went down again. The only offensive operation men ventured upon after that night was the preparation of mines and pitfalls, and even in that their energies were frantic and spasmodic. One has to imagine, as well as one may, the fate of those batteries towards Esher, waiting so tensely in the twilight. Survivors there were none. One may picture the orderly expectation, the officers alert and watchful, the gunners ready, the ammunition piled to hand, the limber gunners with their horses and waggons, the groups of civilian spectators standing as near as they were permitted, the evening stillness, the ambulances and hospital tents with the burned and wounded from Weybridge; then the dull resonance of the shots the Martians fired, and the clumsy projectile whirling over the trees and houses and smashing amid the neighbouring fields. One may picture, too, the sudden shifting of the attention, the swiftly spreading coils and bellyings of that blackness advancing headlong, towering heavenward, turning the twilight to a palpable darkness, a strange and horrible antagonist of vapour striding upon its victims, men and horses near it seen dimly, running, shrieking, falling headlong, shouts of dismay, the guns suddenly abandoned, men choking and writhing on the ground, and the swift broadening-out of the opaque cone of smoke. And then night and extinction--nothing but a silent mass of impenetrable vapour hiding its dead. Before dawn the black vapour was pouring through the streets of Richmond, and the disintegrating organism of government was, with a last expiring effort, rousing the population of London to the necessity of flight. CHAPTER SIXTEENTHE EXODUS FROM LONDONSo you understand the roaring wave of fear that swept through the greatest city in the world just as Monday was dawning--the stream of flight rising swiftly to a torrent, lashing in a foaming tumult round the railway stations, banked up into a horrible struggle about the shipping in the Thames, and hurrying by every available channel northward and eastward. By ten o'clock the police organisation, and by midday even the railway organisations, were losing coherency, losing shape and efficiency, guttering, softening, running at last in that swift liquefaction of the social body. All the railway lines north of the Thames and the South-Eastern people at Cannon Street had been warned by midnight on Sunday, and trains were being filled. People were fighting savagely for standing-room in the carriages even at two o'clock. By three, people were being trampled and crushed even in Bishopsgate Street, a couple of hundred yards or more from Liverpool Street station; revolvers were fired, people stabbed, and the policemen who had been sent to direct the traffic, exhausted and infuriated, were breaking the heads of the people they were called out to protect. And as the day advanced and the engine drivers and stokers refused to return to London, the pressure of the flight drove the people in an ever-thickening multitude away from the stations and along the northward-running roads. By midday a Martian had been seen at Barnes, and a cloud of slowly sinking black vapour drove along the Thames and across the flats of Lambeth, cutting off all escape over the bridges in its sluggish advance. Another bank drove over Ealing, and surrounded a little island of survivors on Castle Hill, alive, but unable to escape. After a fruitless struggle to get aboard a North-Western train at Chalk Farm--the engines of the trains that had loaded in the goods yard there ploughed through shrieking people, and a dozen stalwart men fought to keep the crowd from crushing the driver against his furnace--my brother emerged upon the Chalk Farm road, dodged across through a hurrying swarm of vehicles, and had the luck to be foremost in the sack of a cycle shop. The front tire of the machine he got was punctured in dragging it through the window, but he got up and off, notwithstanding, with no further injury than a cut wrist. The steep foot of Haverstock Hill was impassable owing to several overturned horses, and my brother struck into Belsize Road. So he got out of the fury of the panic, and, skirting the Edgware Road, reached Edgware about seven, fasting and wearied, but well ahead of the crowd. Along the road people were standing in the roadway, curious, wondering. He was passed by a number of cyclists, some horsemen, and two motor cars. A mile from Edgware the rim of the wheel broke, and the machine became unridable. He left it by the roadside and trudged through the village. There were shops half opened in the main street of the place, and people crowded on the pavement and in the doorways and windows, staring astonished at this extraordinary procession of fugitives that was beginning. He succeeded in getting some food at an inn. For a time he remained in Edgware not knowing what next to do. The flying people increased in number. Many of them, like my brother, seemed inclined to loiter in the place. There was no fresh news of the invaders from Mars. At that time the road was crowded, but as yet far from congested. Most of the fugitives at that hour were mounted on cycles, but there were soon motor cars, hansom cabs, and carriages hurrying along, and the dust hung in heavy clouds along the road to St. Albans. It was perhaps a vague idea of making his way to Chelmsford, where some friends of his lived, that at last induced my brother to strike into a quiet lane running eastward. Presently he came upon a stile, and, crossing it, followed a footpath northeastward. He passed near several farmhouses and some little places whose names he did not learn. He saw few fugitives until, in a grass lane towards High Barnet, he happened upon two ladies who became his fellow travellers. He came upon them just in time to save them. He heard their screams, and, hurrying round the corner, saw a couple of men struggling to drag them out of the little pony-chaise in which they had been driving, while a third with difficulty held the frightened pony's head. One of the ladies, a short woman dressed in white, was simply screaming; the other, a dark, slender figure, slashed at the man who gripped her arm with a whip she held in her disengaged hand. My brother immediately grasped the situation, shouted, and hurried towards the struggle. One of the men desisted and turned towards him, and my brother, realising from his antagonist's face that a fight was unavoidable, and being an expert boxer, went into him forthwith and sent him down against the wheel of the chaise. It was no time for pugilistic chivalry and my brother laid him quiet with a kick, and gripped the collar of the man who pulled at the slender lady's arm. He heard the clatter of hoofs, the whip stung across his face, a third antagonist struck him between the eyes, and the man he held wrenched himself free and made off down the lane in the direction from which he had come. Partly stunned, he found himself facing the man who had held the horse's head, and became aware of the chaise receding from him down the lane, swaying from side to side, and with the women in it looking back. The man before him, a burly rough, tried to close, and he stopped him with a blow in the face. Then, realising that he was deserted, he dodged round and made off down the lane after the chaise, with the sturdy man close behind him, and the fugitive, who had turned now, following remotely. Suddenly he stumbled and fell; his immediate pursuer went headlong, and he rose to his feet to find himself with a couple of antagonists again. He would have had little chance against them had not the slender lady very pluckily pulled up and returned to his help. It seems she had had a revolver all this time, but it had been under the seat when she and her companion were attacked. She fired at six yards' distance, narrowly missing my brother. The less courageous of the robbers made off, and his companion followed him, cursing his cowardice. They both stopped in sight down the lane, where the third man lay insensible. "Take this!" said the slender lady, and she gave my brother her revolver. "Go back to the chaise," said my brother, wiping the blood from his split lip. She turned without a word--they were both panting--and they went back to where the lady in white struggled to hold back the frightened pony. The robbers had evidently had enough of it. When my brother looked again they were retreating. "I'll sit here," said my brother, "if I may"; and he got upon the empty front seat. The lady looked over her shoulder. "Give me the reins," she said, and laid the whip along the pony's side. In another moment a bend in the road hid the three men from my brother's eyes. So, quite unexpectedly, my brother found himself, panting, with a cut mouth, a bruised jaw, and bloodstained knuckles, driving along an unknown lane with these two women. He learned they were the wife and the younger sister of a surgeon living at Stanmore, who had come in the small hours from a dangerous case at Pinner, and heard at some railway station on his way of the Martian advance. He had hurried home, roused the women--their servant had left them two days before--packed some provisions, put his revolver under the seat--luckily for my brother--and told them to drive on to Edgware, with the idea of getting a train there. He stopped behind to tell the neighbours. He would overtake them, he said, at about half past four in the morning, and now it was nearly nine and they had seen nothing of him. They could not stop in Edgware because of the growing traffic through the place, and so they had come into this side lane. That was the story they told my brother in fragments when presently they stopped again, nearer to New Barnet. He promised to stay with them, at least until they could determine what to do, or until the missing man arrived, and professed to be an expert shot with the revolver--a weapon strange to him--in order to give them confidence. They made a sort of encampment by the wayside, and the pony became happy in the hedge. He told them of his own escape out of London, and all that he knew of these Martians and their ways. The sun crept higher in the sky, and after a time their talk died out and gave place to an uneasy state of anticipation. Several wayfarers came along the lane, and of these my brother gathered such news as he could. Every broken answer he had deepened his impression of the great disaster that had come on humanity, deepened his persuasion of the immediate necessity for prosecuting this flight. He urged the matter upon them. "We have money," said the slender woman, and hesitated. Her eyes met my brother's, and her hesitation ended. "So have I," said my brother. She explained that they had as much as thirty pounds in gold, besides a five-pound note, and suggested that with that they might get upon a train at St. Albans or New Barnet. My brother thought that was hopeless, seeing the fury of the Londoners to crowd upon the trains, and broached his own idea of striking across Essex towards Harwich and thence escaping from the country altogether. Mrs. Elphinstone--that was the name of the woman in white--would listen to no reasoning, and kept calling upon "George"; but her sister-in-law was astonishingly quiet and deliberate, and at last agreed to my brother's suggestion. So, designing to cross the Great North Road, they went on towards Barnet, my brother leading the pony to save it as much as possible. As the sun crept up the sky the day became excessively hot, and under foot a thick, whitish sand grew burning and blinding, so that they travelled only very slowly. The hedges were grey with dust. And as they advanced towards Barnet a tumultuous murmuring grew stronger. They began to meet more people. For the most part these were staring before them, murmuring indistinct questions, jaded, haggard, unclean. One man in evening dress passed them on foot, his eyes on the ground. They heard his voice, and, looking back at him, saw one hand clutched in his hair and the other beating invisible things. His paroxysm of rage over, he went on his way without once looking back. As my brother's party went on towards the crossroads to the south of Barnet they saw a woman approaching the road across some fields on their left, carrying a child and with two other children; and then passed a man in dirty black, with a thick stick in one hand and a small portmanteau in the other. Then round the corner of the lane, from between the villas that guarded it at its confluence with the high road, came a little cart drawn by a sweating black pony and driven by a sallow youth in a bowler hat, grey with dust. There were three girls, East End factory girls, and a couple of little children crowded in the cart. "This'll tike us rahnd Edgware?" asked the driver, wild-eyed, white-faced; and when my brother told him it would if he turned to the left, he whipped up at once without the formality of thanks. My brother noticed a pale grey smoke or haze rising among the houses in front of them, and veiling the white facade of a terrace beyond the road that appeared between the backs of the villas. Mrs. Elphinstone suddenly cried out at a number of tongues of smoky red flame leaping up above the houses in front of them against the hot, blue sky. The tumultuous noise resolved itself now into the disorderly mingling of many voices, the gride of many wheels, the creaking of waggons, and the staccato of hoofs. The lane came round sharply not fifty yards from the crossroads. "Good heavens!" cried Mrs. Elphinstone. "What is this you are driving us into?" My brother stopped. For the main road was a boiling stream of people, a torrent of human beings rushing northward, one pressing on another. A great bank of dust, white and luminous in the blaze of the sun, made everything within twenty feet of the ground grey and indistinct and was perpetually renewed by the hurrying feet of a dense crowd of horses and of men and women on foot, and by the wheels of vehicles of every description. "Way!" my brother heard voices crying. "Make way!" It was like riding into the smoke of a fire to approach the meeting point of the lane and road; the crowd roared like a fire, and the dust was hot and pungent. And, indeed, a little way up the road a villa was burning and sending rolling masses of black smoke across the road to add to the confusion. Two men came past them. Then a dirty woman, carrying a heavy bundle and weeping. A lost retriever dog, with hanging tongue, circled dubiously round them, scared and wretched, and fled at my brother's threat. So much as they could see of the road Londonward between the houses to the right was a tumultuous stream of dirty, hurrying people, pent in between the villas on either side; the black heads, the crowded forms, grew into distinctness as they rushed towards the corner, hurried past, and merged their individuality again in a receding multitude that was swallowed up at last in a cloud of dust. "Go on! Go on!" cried the voices. "Way! Way!" One man's hands pressed on the back of another. My brother stood at the pony's head. Irresistibly attracted, he advanced slowly, pace by pace, down the lane. Edgware had been a scene of confusion, Chalk Farm a riotous tumult, but this was a whole population in movement. It is hard to imagine that host. It had no character of its own. The figures poured out past the corner, and receded with their backs to the group in the lane. Along the margin came those who were on foot threatened by the wheels, stumbling in the ditches, blundering into one another. The carts and carriages crowded close upon one another, making little way for those swifter and more impatient vehicles that darted forward every now and then when an opportunity showed itself of doing so, sending the people scattering against the fences and gates of the villas. "Push on!" was the cry. "Push on! They are coming!" In one cart stood a blind man in the uniform of the Salvation Army, gesticulating with his crooked fingers and bawling, "Eternity! Eternity!" His voice was hoarse and very loud so that my brother could hear him long after he was lost to sight in the dust. Some of the people who crowded in the carts whipped stupidly at their horses and quarrelled with other drivers; some sat motionless, staring at nothing with miserable eyes; some gnawed their hands with thirst, or lay prostrate in the bottoms of their conveyances. The horses' bits were covered with foam, their eyes bloodshot. There were cabs, carriages, shop cars, waggons, beyond counting; a mail cart, a road-cleaner's cart marked "Vestry of St. Pancras," a huge timber waggon crowded with roughs. A brewer's dray rumbled by with its two near wheels splashed with fresh blood. "Clear the way!" cried the voices. "Clear the way!" "Eter-nity! Eter-nity!" came echoing down the road. There were sad, haggard women tramping by, well dressed, with children that cried and stumbled, their dainty clothes smothered in dust, their weary faces smeared with tears. With many of these came men, sometimes helpful, sometimes lowering and savage. Fighting side by side with them pushed some weary street outcast in faded black rags, wide-eyed, loud-voiced, and foul-mouthed. There were sturdy workmen thrusting their way along, wretched, unkempt men, clothed like clerks or shopmen, struggling spasmodically; a wounded soldier my brother noticed, men dressed in the clothes of railway porters, one wretched creature in a nightshirt with a coat thrown over it. But varied as its composition was, certain things all that host had in common. There were fear and pain on their faces, and fear behind them. A tumult up the road, a quarrel for a place in a waggon, sent the whole host of them quickening their pace; even a man so scared and broken that his knees bent under him was galvanised for a moment into renewed activity. The heat and dust had already been at work upon this multitude. Their skins were dry, their lips black and cracked. They were all thirsty, weary, and footsore. And amid the various cries one heard disputes, reproaches, groans of weariness and fatigue; the voices of most of them were hoarse and weak. Through it all ran a refrain: "Way! Way! The Martians are coming!" Few stopped and came aside from that flood. The lane opened slantingly into the main road with a narrow opening, and had a delusive appearance of coming from the direction of London. Yet a kind of eddy of people drove into its mouth; weaklings elbowed out of the stream, who for the most part rested but a moment before plunging into it again. A little way down the lane, with two friends bending over him, lay a man with a bare leg, wrapped about with bloody rags. He was a lucky man to have friends. A little old man, with a grey military moustache and a filthy black frock coat, limped out and sat down beside the trap, removed his boot--his sock was blood-stained--shook out a pebble, and hobbled on again; and then a little girl of eight or nine, all alone, threw herself under the hedge close by my brother, weeping. "I can't go on! I can't go on!" My brother woke from his torpor of astonishment and lifted her up, speaking gently to her, and carried her to Miss Elphinstone. So soon as my brother touched her she became quite still, as if frightened. "Ellen!" shrieked a woman in the crowd, with tears in her voice--"Ellen!" And the child suddenly darted away from my brother, crying "Mother!" "They are coming," said a man on horseback, riding past along the lane. "Out of the way, there!" bawled a coachman, towering high; and my brother saw a closed carriage turning into the lane. The people crushed back on one another to avoid the horse. My brother pushed the pony and chaise back into the hedge, and the man drove by and stopped at the turn of the way. It was a carriage, with a pole for a pair of horses, but only one was in the traces. My brother saw dimly through the dust that two men lifted out something on a white stretcher and put it gently on the grass beneath the privet hedge. One of the men came running to my brother. "Where is there any water?" he said. "He is dying fast, and very thirsty. It is Lord Garrick." "Lord Garrick!" said my brother; "the Chief Justice?" "The water?" he said. "There may be a tap," said my brother, "in some of the houses. We have no water. I dare not leave my people." The man pushed against the crowd towards the gate of the corner house. "Go on!" said the people, thrusting at him. "They are coming! Go on!" Then my brother's attention was distracted by a bearded, eagle-faced man lugging a small handbag, which split even as my brother's eyes rested on it and disgorged a mass of sovereigns that seemed to break up into separate coins as it struck the ground. They rolled hither and thither among the struggling feet of men and horses. The man stopped and looked stupidly at the heap, and the shaft of a cab struck his shoulder and sent him reeling. He gave a shriek and dodged back, and a cartwheel shaved him narrowly. "Way!" cried the men all about him. "Make way!" So soon as the cab had passed, he flung himself, with both hands open, upon the heap of coins, and began thrusting handfuls in his pocket. A horse rose close upon him, and in another moment, half rising, he had been borne down under the horse's hoofs. "Stop!" screamed my brother, and pushing a woman out of his way, tried to clutch the bit of the horse. Before he could get to it, he heard a scream under the wheels, and saw through the dust the rim passing over the poor wretch's back. The driver of the cart slashed his whip at my brother, who ran round behind the cart. The multitudinous shouting confused his ears. The man was writhing in the dust among his scattered money, unable to rise, for the wheel had broken his back, and his lower limbs lay limp and dead. My brother stood up and yelled at the next driver, and a man on a black horse came to his assistance. "Get him out of the road," said he; and, clutching the man's collar with his free hand, my brother lugged him sideways. But he still clutched after his money, and regarded my brother fiercely, hammering at his arm with a handful of gold. "Go on! Go on!" shouted angry voices behind. "Way! Way!" There was a smash as the pole of a carriage crashed into the cart that the man on horseback stopped. My brother looked up, and the man with the gold twisted his head round and bit the wrist that held his collar. There was a concussion, and the black horse came staggering sideways, and the carthorse pushed beside it. A hoof missed my brother's foot by a hair's breadth. He released his grip on the fallen man and jumped back. He saw anger change to terror on the face of the poor wretch on the ground, and in a moment he was hidden and my brother was borne backward and carried past the entrance of the lane, and had to fight hard in the torrent to recover it. He saw Miss Elphinstone covering her eyes, and a little child, with all a child's want of sympathetic imagination, staring with dilated eyes at a dusty something that lay black and still, ground and crushed under the rolling wheels. "Let us go back!" he shouted, and began turning the pony round. "We cannot cross this--hell," he said and they went back a hundred yards the way they had come, until the fighting crowd was hidden. As they passed the bend in the lane my brother saw the face of the dying man in the ditch under the privet, deadly white and drawn, and shining with perspiration. The two women sat silent, crouching in their seat and shivering. Then beyond the bend my brother stopped again. Miss Elphinstone was white and pale, and her sister-in-law sat weeping, too wretched even to call upon "George." My brother was horrified and perplexed. So soon as they had retreated he realised how urgent and unavoidable it was to attempt this crossing. He turned to Miss Elphinstone, suddenly resolute. "We must go that way," he said, and led the pony round again. For the second time that day this girl proved her quality. To force their way into the torrent of people, my brother plunged into the traffic and held back a cab horse, while she drove the pony across its head. A waggon locked wheels for a moment and ripped a long splinter from the chaise. In another moment they were caught and swept forward by the stream. My brother, with the cabman's whip marks red across his face and hands, scrambled into the chaise and took the reins from her. "Point the revolver at the man behind," he said, giving it to her, "if he presses us too hard. No!--point it at his horse." Then he began to look out for a chance of edging to the right across the road. But once in the stream he seemed to lose volition, to become a part of that dusty rout. They swept through Chipping Barnet with the torrent; they were nearly a mile beyond the centre of the town before they had fought across to the opposite side of the way. It was din and confusion indescribable; but in and beyond the town the road forks repeatedly, and this to some extent relieved the stress. They struck eastward through Hadley, and there on either side of the road, and at another place farther on they came upon a great multitude of people drinking at the stream, some fighting to come at the water. And farther on, from a lull near East Barnet, they saw two trains running slowly one after the other without signal or order--trains swarming with people, with men even among the coals behind the engines--going northward along the Great Northern Railway. My brother supposes they must have filled outside London, for at that time the furious terror of the people had rendered the central termini impossible. Near this place they halted for the rest of the afternoon, for the violence of the day had already utterly exhausted all three of them. They began to suffer the beginnings of hunger; the night was cold, and none of them dared to sleep. And in the evening many people came hurrying along the road nearby their stopping place, fleeing from unknown dangers before them, and going in the direction from which my brother had come. CHAPTER SEVENTEENTHE "THUNDER CHILD"Had the Martians aimed only at destruction, they might on Monday have annihilated the entire population of London, as it spread itself slowly through the home counties. Not only along the road through Barnet, but also through Edgware and Waltham Abbey, and along the roads eastward to Southend and Shoeburyness, and south of the Thames to Deal and Broadstairs, poured the same frantic rout. If one could have hung that June morning in a balloon in the blazing blue above London every northward and eastward road running out of the tangled maze of streets would have seemed stippled black with the streaming fugitives, each dot a human agony of terror and physical distress. I have set forth at length in the last chapter my brother's account of the road through Chipping Barnet, in order that my readers may realise how that swarming of black dots appeared to one of those concerned. Never before in the history of the world had such a mass of human beings moved and suffered together. The legendary hosts of Goths and Huns, the hugest armies Asia has ever seen, would have been but a drop in that current. And this was no disciplined march; it was a stampede--a stampede gigantic and terrible--without order and without a goal, six million people unarmed and unprovisioned, driving headlong. It was the beginning of the rout of civilisation, of the massacre of mankind. Directly below him the balloonist would have seen the network of streets far and wide, houses, churches, squares, crescents, gardens--already derelict--spread out like a huge map, and in the southward blotted. Over Ealing, Richmond, Wimbledon, it would have seemed as if some monstrous pen had flung ink upon the chart. Steadily, incessantly, each black splash grew and spread, shooting out ramifications this way and that, now banking itself against rising ground, now pouring swiftly over a crest into a new-found valley, exactly as a gout of ink would spread itself upon blotting paper. And beyond, over the blue hills that rise southward of the river, the glittering Martians went to and fro, calmly and methodically spreading their poison cloud over this patch of country and then over that, laying it again with their steam jets when it had served its purpose, and taking possession of the conquered country. They do not seem to have aimed at extermination so much as at complete demoralisation and the destruction of any opposition. They exploded any stores of powder they came upon, cut every telegraph, and wrecked the railways here and there. They were hamstringing mankind. They seemed in no hurry to extend the field of their operations, and did not come beyond the central part of London all that day. It is possible that a very considerable number of people in London stuck to their houses through Monday morning. Certain it is that many died at home suffocated by the Black Smoke. Until about midday the Pool of London was an astonishing scene. Steamboats and shipping of all sorts lay there, tempted by the enormous sums of money offered by fugitives, and it is said that many who swam out to these vessels were thrust off with boathooks and drowned. About one o'clock in the afternoon the thinning remnant of a cloud of the black vapour appeared between the arches of Blackfriars Bridge. At that the Pool became a scene of mad confusion, fighting, and collision, and for some time a multitude of boats and barges jammed in the northern arch of the Tower Bridge, and the sailors and lightermen had to fight savagely against the people who swarmed upon them from the riverfront. People were actually clambering down the piers of the bridge from above. When, an hour later, a Martian appeared beyond the Clock Tower and waded down the river, nothing but wreckage floated above Limehouse. Of the falling of the fifth cylinder I have presently to tell. The sixth star fell at Wimbledon. My brother, keeping watch beside the women in the chaise in a meadow, saw the green flash of it far beyond the hills. On Tuesday the little party, still set upon getting across the sea, made its way through the swarming country towards Colchester. The news that the Martians were now in possession of the whole of London was confirmed. They had been seen at Highgate, and even, it was said, at Neasden. But they did not come into my brother's view until the morrow. That day the scattered multitudes began to realise the urgent need of provisions. As they grew hungry the rights of property ceased to be regarded. Farmers were out to defend their cattle-sheds, granaries, and ripening root crops with arms in their hands. A number of people now, like my brother, had their faces eastward, and there were some desperate souls even going back towards London to get food. These were chiefly people from the northern suburbs, whose knowledge of the Black Smoke came by hearsay. He heard that about half the members of the government had gathered at Birmingham, and that enormous quantities of high explosives were being prepared to be used in automatic mines across the Midland counties. He was also told that the Midland Railway Company had replaced the desertions of the first day's panic, had resumed traffic, and was running northward trains from St. Albans to relieve the congestion of the home counties. There was also a placard in Chipping Ongar announcing that large stores of flour were available in the northern towns and that within twenty-four hours bread would be distributed among the starving people in the neighbourhood. But this intelligence did not deter him from the plan of escape he had formed, and the three pressed eastward all day, and heard no more of the bread distribution than this promise. Nor, as a matter of fact, did anyone else hear more of it. That night fell the seventh star, falling upon Primrose Hill. It fell while Miss Elphinstone was watching, for she took that duty alternately with my brother. She saw it. On Wednesday the three fugitives--they had passed the night in a field of unripe wheat--reached Chelmsford, and there a body of the inhabitants, calling itself the Committee of Public Supply, seized the pony as provisions, and would give nothing in exchange for it but the promise of a share in it the next day. Here there were rumours of Martians at Epping, and news of the destruction of Waltham Abbey Powder Mills in a vain attempt to blow up one of the invaders. People were watching for Martians here from the church towers. My brother, very luckily for him as it chanced, preferred to push on at once to the coast rather than wait for food, although all three of them were very hungry. By midday they passed through Tillingham, which, strangely enough, seemed to be quite silent and deserted, save for a few furtive plunderers hunting for food. Near Tillingham they suddenly came in sight of the sea, and the most amazing crowd of shipping of all sorts that it is possible to imagine. For after the sailors could no longer come up the Thames, they came on to the Essex coast, to Harwich and Walton and Clacton, and afterwards to Foulness and Shoebury, to bring off the people. They lay in a huge sickle-shaped curve that vanished into mist at last towards the Naze. Close inshore was a multitude of fishing smacks--English, Scotch, French, Dutch, and Swedish; steam launches from the Thames, yachts, electric boats; and beyond were ships of large burden, a multitude of filthy colliers, trim merchantmen, cattle ships, passenger boats, petroleum tanks, ocean tramps, an old white transport even, neat white and grey liners from Southampton and Hamburg; and along the blue coast across the Blackwater my brother could make out dimly a dense swarm of boats chaffering with the people on the beach, a swarm which also extended up the Blackwater almost to Maldon. About a couple of miles out lay an ironclad, very low in the water, almost, to my brother's perception, like a water-logged ship. This was the ram Thunder Child. It was the only warship in sight, but far away to the right over the smooth surface of the sea--for that day there was a dead calm--lay a serpent of black smoke to mark the next ironclads of the Channel Fleet, which hovered in an extended line, steam up and ready for action, across the Thames estuary during the course of the Martian conquest, vigilant and yet powerless to prevent it. At the sight of the sea, Mrs. Elphinstone, in spite of the assurances of her sister-in-law, gave way to panic. She had never been out of England before, she would rather die than trust herself friendless in a foreign country, and so forth. She seemed, poor woman, to imagine that the French and the Martians might prove very similar. She had been growing increasingly hysterical, fearful, and depressed during the two days' journeyings. Her great idea was to return to Stanmore. Things had been always well and safe at Stanmore. They would find George at Stanmore. It was with the greatest difficulty they could get her down to the beach, where presently my brother succeeded in attracting the attention of some men on a paddle steamer from the Thames. They sent a boat and drove a bargain for thirty-six pounds for the three. The steamer was going, these men said, to Ostend. It was about two o'clock when my brother, having paid their fares at the gangway, found himself safely aboard the steamboat with his charges. There was food aboard, albeit at exorbitant prices, and the three of them contrived to eat a meal on one of the seats forward. There were already a couple of score of passengers aboard, some of whom had expended their last money in securing a passage, but the captain lay off the Blackwater until five in the afternoon, picking up passengers until the seated decks were even dangerously crowded. He would probably have remained longer had it not been for the sound of guns that began about that hour in the south. As if in answer, the ironclad seaward fired a small gun and hoisted a string of flags. A jet of smoke sprang out of her funnels. Some of the passengers were of opinion that this firing came from Shoeburyness, until it was noticed that it was growing louder. At the same time, far away in the southeast the masts and upperworks of three ironclads rose one after the other out of the sea, beneath clouds of black smoke. But my brother's attention speedily reverted to the distant firing in the south. He fancied he saw a column of smoke rising out of the distant grey haze. The little steamer was already flapping her way eastward of the big crescent of shipping, and the low Essex coast was growing blue and hazy, when a Martian appeared, small and faint in the remote distance, advancing along the muddy coast from the direction of Foulness. At that the captain on the bridge swore at the top of his voice with fear and anger at his own delay, and the paddles seemed infected with his terror. Every soul aboard stood at the bulwarks or on the seats of the steamer and stared at that distant shape, higher than the trees or church towers inland, and advancing with a leisurely parody of a human stride. It was the first Martian my brother had seen, and he stood, more amazed than terrified, watching this Titan advancing deliberately towards the shipping, wading farther and farther into the water as the coast fell away. Then, far away beyond the Crouch, came another, striding over some stunted trees, and then yet another, still farther off, wading deeply through a shiny mudflat that seemed to hang halfway up between sea and sky. They were all stalking seaward, as if to intercept the escape of the multitudinous vessels that were crowded between Foulness and the Naze. In spite of the throbbing exertions of the engines of the little paddle-boat, and the pouring foam that her wheels flung behind her, she receded with terrifying slowness from this ominous advance. Glancing northwestward, my brother saw the large crescent of shipping already writhing with the approaching terror; one ship passing behind another, another coming round from broadside to end on, steamships whistling and giving off volumes of steam, sails being let out, launches rushing hither and thither. He was so fascinated by this and by the creeping danger away to the left that he had no eyes for anything seaward. And then a swift movement of the steamboat (she had suddenly come round to avoid being run down) flung him headlong from the seat upon which he was standing. There was a shouting all about him, a trampling of feet, and a cheer that seemed to be answered faintly. The steamboat lurched and rolled him over upon his hands. He sprang to his feet and saw to starboard, and not a hundred yards from their heeling, pitching boat, a vast iron bulk like the blade of a plough tearing through the water, tossing it on either side in huge waves of foam that leaped towards the steamer, flinging her paddles helplessly in the air, and then sucking her deck down almost to the waterline. A douche of spray blinded my brother for a moment. When his eyes were clear again he saw the monster had passed and was rushing landward. Big iron upperworks rose out of this headlong structure, and from that twin funnels projected and spat a smoking blast shot with fire. It was the torpedo ram, Thunder Child, steaming headlong, coming to the rescue of the threatened shipping. Keeping his footing on the heaving deck by clutching the bulwarks, my brother looked past this charging leviathan at the Martians again, and he saw the three of them now close together, and standing so far out to sea that their tripod supports were almost entirely submerged. Thus sunken, and seen in remote perspective, they appeared far less formidable than the huge iron bulk in whose wake the steamer was pitching so helplessly. It would seem they were regarding this new antagonist with astonishment. To their intelligence, it may be, the giant was even such another as themselves. The Thunder Child fired no gun, but simply drove full speed towards them. It was probably her not firing that enabled her to get so near the enemy as she did. They did not know what to make of her. One shell, and they would have sent her to the bottom forthwith with the Heat-Ray. She was steaming at such a pace that in a minute she seemed halfway between the steamboat and the Martians--a diminishing black bulk against the receding horizontal expanse of the Essex coast. Suddenly the foremost Martian lowered his tube and discharged a canister of the black gas at the ironclad. It hit her larboard side and glanced off in an inky jet that rolled away to seaward, an unfolding torrent of Black Smoke, from which the ironclad drove clear. To the watchers from the steamer, low in the water and with the sun in their eyes, it seemed as though she were already among the Martians. They saw the gaunt figures separating and rising out of the water as they retreated shoreward, and one of them raised the camera-like generator of the Heat-Ray. He held it pointing obliquely downward, and a bank of steam sprang from the water at its touch. It must have driven through the iron of the ship's side like a white-hot iron rod through paper. A flicker of flame went up through the rising steam, and then the Martian reeled and staggered. In another moment he was cut down, and a great body of water and steam shot high in the air. The guns of the Thunder Child sounded through the reek, going off one after the other, and one shot splashed the water high close by the steamer, ricocheted towards the other flying ships to the north, and smashed a smack to matchwood. But no one heeded that very much. At the sight of the Martian's collapse the captain on the bridge yelled inarticulately, and all the crowding passengers on the steamer's stern shouted together. And then they yelled again. For, surging out beyond the white tumult, drove something long and black, the flames streaming from its middle parts, its ventilators and funnels spouting fire. She was alive still; the steering gear, it seems, was intact and her engines working. She headed straight for a second Martian, and was within a hundred yards of him when the Heat-Ray came to bear. Then with a violent thud, a blinding flash, her decks, her funnels, leaped upward. The Martian staggered with the violence of her explosion, and in another moment the flaming wreckage, still driving forward with the impetus of its pace, had struck him and crumpled him up like a thing of cardboard. My brother shouted involuntarily. A boiling tumult of steam hid everything again. "Two!" yelled the captain. Everyone was shouting. The whole steamer from end to end rang with frantic cheering that was taken up first by one and then by all in the crowding multitude of ships and boats that was driving out to sea. The steam hung upon the water for many minutes, hiding the third Martian and the coast altogether. And all this time the boat was paddling steadily out to sea and away from the fight; and when at last the confusion cleared, the drifting bank of black vapour intervened, and nothing of the Thunder Child could be made out, nor could the third Martian be seen. But the ironclads to seaward were now quite close and standing in towards shore past the steamboat. The little vessel continued to beat its way seaward, and the ironclads receded slowly towards the coast, which was hidden still by a marbled bank of vapour, part steam, part black gas, eddying and combining in the strangest way. The fleet of refugees was scattering to the northeast; several smacks were sailing between the ironclads and the steamboat. After a time, and before they reached the sinking cloud bank, the warships turned northward, and then abruptly went about and passed into the thickening haze of evening southward. The coast grew faint, and at last indistinguishable amid the low banks of clouds that were gathering about the sinking sun. Then suddenly out of the golden haze of the sunset came the vibration of guns, and a form of black shadows moving. Everyone struggled to the rail of the steamer and peered into the blinding furnace of the west, but nothing was to be distinguished clearly. A mass of smoke rose slanting and barred the face of the sun. The steamboat throbbed on its way through an interminable suspense. The sun sank into grey clouds, the sky flushed and darkened, the evening star trembled into sight. It was deep twilight when the captain cried out and pointed. My brother strained his eyes. Something rushed up into the sky out of the greyness--rushed slantingly upward and very swiftly into the luminous clearness above the clouds in the western sky; something flat and broad, and very large, that swept round in a vast curve, grew smaller, sank slowly, and vanished again into the grey mystery of the night. And as it flew it rained down darkness upon the land. BOOK TWOTHE EARTH UNDER THE MARTIANSCHAPTER ONEUNDER FOOTIn the first book I have wandered so much from my own adventures to tell of the experiences of my brother that all through the last two chapters I and the curate have been lurking in the empty house at Halliford whither we fled to escape the Black Smoke. There I will resume. We stopped there all Sunday night and all the next day--the day of the panic--in a little island of daylight, cut off by the Black Smoke from the rest of the world. We could do nothing but wait in aching inactivity during those two weary days. My mind was occupied by anxiety for my wife. I figured her at Leatherhead, terrified, in danger, mourning me already as a dead man. I paced the rooms and cried aloud when I thought of how I was cut off from her, of all that might happen to her in my absence. My cousin I knew was brave enough for any emergency, but he was not the sort of man to realise danger quickly, to rise promptly. What was needed now was not bravery, but circumspection. My only consolation was to believe that the Martians were moving London-ward and away from her. Such vague anxieties keep the mind sensitive and painful. I grew very weary and irritable with the curate's perpetual ejaculations; I tired of the sight of his selfish despair. After some ineffectual remonstrance I kept away from him, staying in a room--evidently a children's schoolroom--containing globes, forms, and copybooks. When he followed me thither, I went to a box room at the top of the house and, in order to be alone with my aching miseries, locked myself in. We were hopelessly hemmed in by the Black Smoke all that day and the morning of the next. There were signs of people in the next house on Sunday evening--a face at a window and moving lights, and later the slamming of a door. But I do not know who these people were, nor what became of them. We saw nothing of them next day. The Black Smoke drifted slowly riverward all through Monday morning, creeping nearer and nearer to us, driving at last along the roadway outside the house that hid us. A Martian came across the fields about midday, laying the stuff with a jet of superheated steam that hissed against the walls, smashed all the windows it touched, and scalded the curate's hand as he fled out of the front room. When at last we crept across the sodden rooms and looked out again, the country northward was as though a black snowstorm had passed over it. Looking towards the river, we were astonished to see an unaccountable redness mingling with the black of the scorched meadows. For a time we did not see how this change affected our position, save that we were relieved of our fear of the Black Smoke. But later I perceived that we were no longer hemmed in, that now we might get away. So soon as I realised that the way of escape was open, my dream of action returned. But the curate was lethargic, unreasonable. "We are safe here," he repeated; "safe here." I resolved to leave him--would that I had! Wiser now for the artilleryman's teaching, I sought out food and drink. I had found oil and rags for my burns, and I also took a hat and a flannel shirt that I found in one of the bedrooms. When it was clear to him that I meant to go alone--had reconciled myself to going alone--he suddenly roused himself to come. And all being quiet throughout the afternoon, we started about five o'clock, as I should judge, along the blackened road to Sunbury. In Sunbury, and at intervals along the road, were dead bodies lying in contorted attitudes, horses as well as men, overturned carts and luggage, all covered thickly with black dust. That pall of cindery powder made me think of what I had read of the destruction of Pompeii. We got to Hampton Court without misadventure, our minds full of strange and unfamiliar appearances, and at Hampton Court our eyes were relieved to find a patch of green that had escaped the suffocating drift. We went through Bushey Park, with its deer going to and fro under the chestnuts, and some men and women hurrying in the distance towards Hampton, and so we came to Twickenham. These were the first people we saw. Away across the road the woods beyond Ham and Petersham were still afire. Twickenham was uninjured by either Heat-Ray or Black Smoke, and there were more people about here, though none could give us news. For the most part they were like ourselves, taking advantage of a lull to shift their quarters. I have an impression that many of the houses here were still occupied by scared inhabitants, too frightened even for flight. Here too the evidence of a hasty rout was abundant along the road. I remember most vividly three smashed bicycles in a heap, pounded into the road by the wheels of subsequent carts. We crossed Richmond Bridge about half past eight. We hurried across the exposed bridge, of course, but I noticed floating down the stream a number of red masses, some many feet across. I did not know what these were--there was no time for scrutiny--and I put a more horrible interpretation on them than they deserved. Here again on the Surrey side were black dust that had once been smoke, and dead bodies--a heap near the approach to the station; but we had no glimpse of the Martians until we were some way towards Barnes. We saw in the blackened distance a group of three people running down a side street towards the river, but otherwise it seemed deserted. Up the hill Richmond town was burning briskly; outside the town of Richmond there was no trace of the Black Smoke. Then suddenly, as we approached Kew, came a number of people running, and the upperworks of a Martian fighting-machine loomed in sight over the housetops, not a hundred yards away from us. We stood aghast at our danger, and had the Martian looked down we must immediately have perished. We were so terrified that we dared not go on, but turned aside and hid in a shed in a garden. There the curate crouched, weeping silently, and refusing to stir again. But my fixed idea of reaching Leatherhead would not let me rest, and in the twilight I ventured out again. I went through a shrubbery, and along a passage beside a big house standing in its own grounds, and so emerged upon the road towards Kew. The curate I left in the shed, but he came hurrying after me. That second start was the most foolhardy thing I ever did. For it was manifest the Martians were about us. No sooner had the curate overtaken me than we saw either the fighting-machine we had seen before or another, far away across the meadows in the direction of Kew Lodge. Four or five little black figures hurried before it across the green-grey of the field, and in a moment it was evident this Martian pursued them. In three strides he was among them, and they ran radiating from his feet in all directions. He used no Heat-Ray to destroy them, but picked them up one by one. Apparently he tossed them into the great metallic carrier which projected behind him, much as a workman's basket hangs over his shoulder. It was the first time I realised that the Martians might have any other purpose than destruction with defeated humanity. We stood for a moment petrified, then turned and fled through a gate behind us into a walled garden, fell into, rather than found, a fortunate ditch, and lay there, scarce daring to whisper to each other until the stars were out. I suppose it was nearly eleven o'clock before we gathered courage to start again, no longer venturing into the road, but sneaking along hedgerows and through plantations, and watching keenly through the darkness, he on the right and I on the left, for the Martians, who seemed to be all about us. In one place we blundered upon a scorched and blackened area, now cooling and ashen, and a number of scattered dead bodies of men, burned horribly about the heads and trunks but with their legs and boots mostly intact; and of dead horses, fifty feet, perhaps, behind a line of four ripped guns and smashed gun carriages. Sheen, it seemed, had escaped destruction, but the place was silent and deserted. Here we happened on no dead, though the night was too dark for us to see into the side roads of the place. In Sheen my companion suddenly complained of faintness and thirst, and we decided to try one of the houses. The first house we entered, after a little difficulty with the window, was a small semi-detached villa, and I found nothing eatable left in the place but some mouldy cheese. There was, however, water to drink; and I took a hatchet, which promised to be useful in our next house-breaking. We then crossed to a place where the road turns towards Mortlake. Here there stood a white house within a walled garden, and in the pantry of this domicile we found a store of food--two loaves of bread in a pan, an uncooked steak, and the half of a ham. I give this catalogue so precisely because, as it happened, we were destined to subsist upon this store for the next fortnight. Bottled beer stood under a shelf, and there were two bags of haricot beans and some limp lettuces. This pantry opened into a kind of wash-up kitchen, and in this was firewood; there was also a cupboard, in which we found nearly a dozen of burgundy, tinned soups and salmon, and two tins of biscuits. We sat in the adjacent kitchen in the dark--for we dared not strike a light--and ate bread and ham, and drank beer out of the same bottle. The curate, who was still timorous and restless, was now, oddly enough, for pushing on, and I was urging him to keep up his strength by eating when the thing happened that was to imprison us. "It can't be midnight yet," I said, and then came a blinding glare of vivid green light. Everything in the kitchen leaped out, clearly visible in green and black, and vanished again. And then followed such a concussion as I have never heard before or since. So close on the heels of this as to seem instantaneous came a thud behind me, a clash of glass, a crash and rattle of falling masonry all about us, and the plaster of the ceiling came down upon us, smashing into a multitude of fragments upon our heads. I was knocked headlong across the floor against the oven handle and stunned. I was insensible for a long time, the curate told me, and when I came to we were in darkness again, and he, with a face wet, as I found afterwards, with blood from a cut forehead, was dabbing water over me. For some time I could not recollect what had happened. Then things came to me slowly. A bruise on my temple asserted itself. "Are you better?" asked the curate in a whisper. At last I answered him. I sat up. "Don't move," he said. "The floor is covered with smashed crockery from the dresser. You can't possibly move without making a noise, and I fancy they are outside." We both sat quite silent, so that we could scarcely hear each other breathing. Everything seemed deadly still, but once something near us, some plaster or broken brickwork, slid down with a rumbling sound. Outside and very near was an intermittent, metallic rattle. "That!" said the curate, when presently it happened again. "Yes," I said. "But what is it?" "A Martian!" said the curate. I listened again. "It was not like the Heat-Ray," I said, and for a time I was inclined to think one of the great fighting-machines had stumbled against the house, as I had seen one stumble against the tower of Shepperton Church. Our situation was so strange and incomprehensible that for three or four hours, until the dawn came, we scarcely moved. And then the light filtered in, not through the window, which remained black, but through a triangular aperture between a beam and a heap of broken bricks in the wall behind us. The interior of the kitchen we now saw greyly for the first time. The window had been burst in by a mass of garden mould, which flowed over the table upon which we had been sitting and lay about our feet. Outside, the soil was banked high against the house. At the top of the window frame we could see an uprooted drainpipe. The floor was littered with smashed hardware; the end of the kitchen towards the house was broken into, and since the daylight shone in there, it was evident the greater part of the house had collapsed. Contrasting vividly with this ruin was the neat dresser, stained in the fashion, pale green, and with a number of copper and tin vessels below it, the wallpaper imitating blue and white tiles, and a couple of coloured supplements fluttering from the walls above the kitchen range. As the dawn grew clearer, we saw through the gap in the wall the body of a Martian, standing sentinel, I suppose, over the still glowing cylinder. At the sight of that we crawled as circumspectly as possible out of the twilight of the kitchen into the darkness of the scullery. Abruptly the right interpretation dawned upon my mind. "The fifth cylinder," I whispered, "the fifth shot from Mars, has struck this house and buried us under the ruins!" For a time the curate was silent, and then he whispered: "God have mercy upon us!" I heard him presently whimpering to himself. Save for that sound we lay quite still in the scullery; I for my part scarce dared breathe, and sat with my eyes fixed on the faint light of the kitchen door. I could just see the curate's face, a dim, oval shape, and his collar and cuffs. Outside there began a metallic hammering, then a violent hooting, and then again, after a quiet interval, a hissing like the hissing of an engine. These noises, for the most part problematical, continued intermittently, and seemed if anything to increase in number as time wore on. Presently a measured thudding and a vibration that made everything about us quiver and the vessels in the pantry ring and shift, began and continued. Once the light was eclipsed, and the ghostly kitchen doorway became absolutely dark. For many hours we must have crouched there, silent and shivering, until our tired attention failed. . . . At last I found myself awake and very hungry. I am inclined to believe we must have spent the greater portion of a day before that awakening. My hunger was at a stride so insistent that it moved me to action. I told the curate I was going to seek food, and felt my way towards the pantry. He made me no answer, but so soon as I began eating the faint noise I made stirred him up and I heard him crawling after me. CHAPTER TWOWHAT WE SAW FROM THE RUINED HOUSEAfter eating we crept back to the scullery, and there I must have dozed again, for when presently I looked round I was alone. The thudding vibration continued with wearisome persistence. I whispered for the curate several times, and at last felt my way to the door of the kitchen. It was still daylight, and I perceived him across the room, lying against the triangular hole that looked out upon the Martians. His shoulders were hunched, so that his head was hidden from me. I could hear a number of noises almost like those in an engine shed; and the place rocked with that beating thud. Through the aperture in the wall I could see the top of a tree touched with gold and the warm blue of a tranquil evening sky. For a minute or so I remained watching the curate, and then I advanced, crouching and stepping with extreme care amid the broken crockery that littered the floor. I touched the curate's leg, and he started so violently that a mass of plaster went sliding down outside and fell with a loud impact. I gripped his arm, fearing he might cry out, and for a long time we crouched motionless. Then I turned to see how much of our rampart remained. The detachment of the plaster had left a vertical slit open in the debris, and by raising myself cautiously across a beam I was able to see out of this gap into what had been overnight a quiet suburban roadway. Vast, indeed, was the change that we beheld. The fifth cylinder must have fallen right into the midst of the house we had first visited. The building had vanished, completely smashed, pulverised, and dispersed by the blow. The cylinder lay now far beneath the original foundations--deep in a hole, already vastly larger than the pit I had looked into at Woking. The earth all round it had splashed under that tremendous impact--"splashed" is the only word--and lay in heaped piles that hid the masses of the adjacent houses. It had behaved exactly like mud under the violent blow of a hammer. Our house had collapsed backward; the front portion, even on the ground floor, had been destroyed completely; by a chance the kitchen and scullery had escaped, and stood buried now under soil and ruins, closed in by tons of earth on every side save towards the cylinder. Over that aspect we hung now on the very edge of the great circular pit the Martians were engaged in making. The heavy beating sound was evidently just behind us, and ever and again a bright green vapour drove up like a veil across our peephole. The cylinder was already opened in the centre of the pit, and on the farther edge of the pit, amid the smashed and gravel-heaped shrubbery, one of the great fighting-machines, deserted by its occupant, stood stiff and tall against the evening sky. At first I scarcely noticed the pit and the cylinder, although it has been convenient to describe them first, on account of the extraordinary glittering mechanism I saw busy in the excavation, and on account of the strange creatures that were crawling slowly and painfully across the heaped mould near it. The mechanism it certainly was that held my attention first. It was one of those complicated fabrics that have since been called handling-machines, and the study of which has already given such an enormous impetus to terrestrial invention. As it dawned upon me first, it presented a sort of metallic spider with five jointed, agile legs, and with an extraordinary number of jointed levers, bars, and reaching and clutching tentacles about its body. Most of its arms were retracted, but with three long tentacles it was fishing out a number of rods, plates, and bars which lined the covering and apparently strengthened the walls of the cylinder. These, as it extracted them, were lifted out and deposited upon a level surface of earth behind it. Its motion was so swift, complex, and perfect that at first I did not see it as a machine, in spite of its metallic glitter. The fighting-machines were coordinated and animated to an extraordinary pitch, but nothing to compare with this. People who have never seen these structures, and have only the ill-imagined efforts of artists or the imperfect descriptions of such eye-witnesses as myself to go upon, scarcely realise that living quality. I recall particularly the illustration of one of the first pamphlets to give a consecutive account of the war. The artist had evidently made a hasty study of one of the fighting-machines, and there his knowledge ended. He presented them as tilted, stiff tripods, without either flexibility or subtlety, and with an altogether misleading monotony of effect. The pamphlet containing these renderings had a considerable vogue, and I mention them here simply to warn the reader against the impression they may have created. They were no more like the Martians I saw in action than a Dutch doll is like a human being. To my mind, the pamphlet would have been much better without them. At first, I say, the handling-machine did not impress me as a machine, but as a crablike creature with a glittering integument, the controlling Martian whose delicate tentacles actuated its movements seeming to be simply the equivalent of the crab's cerebral portion. But then I perceived the resemblance of its grey-brown, shiny, leathery integument to that of the other sprawling bodies beyond, and the true nature of this dexterous workman dawned upon me. With that realisation my interest shifted to those other creatures, the real Martians. Already I had had a transient impression of these, and the first nausea no longer obscured my observation. Moreover, I was concealed and motionless, and under no urgency of action. They were, I now saw, the most unearthly creatures it is possible to conceive. They were huge round bodies--or, rather, heads--about four feet in diameter, each body having in front of it a face. This face had no nostrils--indeed, the Martians do not seem to have had any sense of smell, but it had a pair of very large dark-coloured eyes, and just beneath this a kind of fleshy beak. In the back of this head or body--I scarcely know how to speak of it--was the single tight tympanic surface, since known to be anatomically an ear, though it must have been almost useless in our dense air. In a group round the mouth were sixteen slender, almost whiplike tentacles, arranged in two bunches of eight each. These bunches have since been named rather aptly, by that distinguished anatomist, Professor Howes, the hands. Even as I saw these Martians for the first time they seemed to be endeavouring to raise themselves on these hands, but of course, with the increased weight of terrestrial conditions, this was impossible. There is reason to suppose that on Mars they may have progressed upon them with some facility. The internal anatomy, I may remark here, as dissection has since shown, was almost equally simple. The greater part of the structure was the brain, sending enormous nerves to the eyes, ear, and tactile tentacles. Besides this were the bulky lungs, into which the mouth opened, and the heart and its vessels. The pulmonary distress caused by the denser atmosphere and greater gravitational attraction was only too evident in the convulsive movements of the outer skin. And this was the sum of the Martian organs. Strange as it may seem to a human being, all the complex apparatus of digestion, which makes up the bulk of our bodies, did not exist in the Martians. They were heads--merely heads. Entrails they had none. They did not eat, much less digest. Instead, they took the fresh, living blood of other creatures, and injected it into their own veins. I have myself seen this being done, as I shall mention in its place. But, squeamish as I may seem, I cannot bring myself to describe what I could not endure even to continue watching. Let it suffice to say, blood obtained from a still living animal, in most cases from a human being, was run directly by means of a little pipette into the recipient canal. . . . The bare idea of this is no doubt horribly repulsive to us, but at the same time I think that we should remember how repulsive our carnivorous habits would seem to an intelligent rabbit. The physiological advantages of the practice of injection are undeniable, if one thinks of the tremendous waste of human time and energy occasioned by eating and the digestive process. Our bodies are half made up of glands and tubes and organs, occupied in turning heterogeneous food into blood. The digestive processes and their reaction upon the nervous system sap our strength and colour our minds. Men go happy or miserable as they have healthy or unhealthy livers, or sound gastric glands. But the Martians were lifted above all these organic fluctuations of mood and emotion. Their undeniable preference for men as their source of nourishment is partly explained by the nature of the remains of the victims they had brought with them as provisions from Mars. These creatures, to judge from the shrivelled remains that have fallen into human hands, were bipeds with flimsy, silicious skeletons (almost like those of the silicious sponges) and feeble musculature, standing about six feet high and having round, erect heads, and large eyes in flinty sockets. Two or three of these seem to have been brought in each cylinder, and all were killed before earth was reached. It was just as well for them, for the mere attempt to stand upright upon our planet would have broken every bone in their bodies. And while I am engaged in this description, I may add in this place certain further details which, although they were not all evident to us at the time, will enable the reader who is unacquainted with them to form a clearer picture of these offensive creatures. In three other points their physiology differed strangely from ours. Their organisms did not sleep, any more than the heart of man sleeps. Since they had no extensive muscular mechanism to recuperate, that periodical extinction was unknown to them. They had little or no sense of fatigue, it would seem. On earth they could never have moved without effort, yet even to the last they kept in action. In twenty-four hours they did twenty-four hours of work, as even on earth is perhaps the case with the ants. In the next place, wonderful as it seems in a sexual world, the Martians were absolutely without sex, and therefore without any of the tumultuous emotions that arise from that difference among men. A young Martian, there can now be no dispute, was really born upon earth during the war, and it was found attached to its parent, partially budded off, just as young lilybulbs bud off, or like the young animals in the fresh-water polyp. In man, in all the higher terrestrial animals, such a method of increase has disappeared; but even on this earth it was certainly the primitive method. Among the lower animals, up even to those first cousins of the vertebrated animals, the Tunicates, the two processes occur side by side, but finally the sexual method superseded its competitor altogether. On Mars, however, just the reverse has apparently been the case. It is worthy of remark that a certain speculative writer of quasi-scientific repute, writing long before the Martian invasion, did forecast for man a final structure not unlike the actual Martian condition. His prophecy, I remember, appeared in November or December, 1893, in a long-defunct publication, the Pall Mall Budget, and I recall a caricature of it in a pre-Martian periodical called Punch. He pointed out--writing in a foolish, facetious tone--that the perfection of mechanical appliances must ultimately supersede limbs; the perfection of chemical devices, digestion; that such organs as hair, external nose, teeth, ears, and chin were no longer essential parts of the human being, and that the tendency of natural selection would lie in the direction of their steady diminution through the coming ages. The brain alone remained a cardinal necessity. Only one other part of the body had a strong case for survival, and that was the hand, "teacher and agent of the brain." While the rest of the body dwindled, the hands would grow larger. There is many a true word written in jest, and here in the Martians we have beyond dispute the actual accomplishment of such a suppression of the animal side of the organism by the intelligence. To me it is quite credible that the Martians may be descended from beings not unlike ourselves, by a gradual development of brain and hands (the latter giving rise to the two bunches of delicate tentacles at last) at the expense of the rest of the body. Without the body the brain would, of course, become a mere selfish intelligence, without any of the emotional substratum of the human being. The last salient point in which the systems of these creatures differed from ours was in what one might have thought a very trivial particular. Micro-organisms, which cause so much disease and pain on earth, have either never appeared upon Mars or Martian sanitary science eliminated them ages ago. A hundred diseases, all the fevers and contagions of human life, consumption, cancers, tumours and such morbidities, never enter the scheme of their life. And speaking of the differences between the life on Mars and terrestrial life, I may allude here to the curious suggestions of the red weed. Apparently the vegetable kingdom in Mars, instead of having green for a dominant colour, is of a vivid blood-red tint. At any rate, the seeds which the Martians (intentionally or accidentally) brought with them gave rise in all cases to red-coloured growths. Only that known popularly as the red weed, however, gained any footing in competition with terrestrial forms. The red creeper was quite a transitory growth, and few people have seen it growing. For a time, however, the red weed grew with astonishing vigour and luxuriance. It spread up the sides of the pit by the third or fourth day of our imprisonment, and its cactus-like branches formed a carmine fringe to the edges of our triangular window. And afterwards I found it broadcast throughout the country, and especially wherever there was a stream of water. The Martians had what appears to have been an auditory organ, a single round drum at the back of the head-body, and eyes with a visual range not very different from ours except that, according to Philips, blue and violet were as black to them. It is commonly supposed that they communicated by sounds and tentacular gesticulations; this is asserted, for instance, in the able but hastily compiled pamphlet (written evidently by someone not an eye-witness of Martian actions) to which I have already alluded, and which, so far, has been the chief source of information concerning them. Now no surviving human being saw so much of the Martians in action as I did. I take no credit to myself for an accident, but the fact is so. And I assert that I watched them closely time after time, and that I have seen four, five, and (once) six of them sluggishly performing the most elaborately complicated operations together without either sound or gesture. Their peculiar hooting invariably preceded feeding; it had no modulation, and was, I believe, in no sense a signal, but merely the expiration of air preparatory to the suctional operation. I have a certain claim to at least an elementary knowledge of psychology, and in this matter I am convinced--as firmly as I am convinced of anything--that the Martians interchanged thoughts without any physical intermediation. And I have been convinced of this in spite of strong preconceptions. Before the Martian invasion, as an occasional reader here or there may remember, I had written with some little vehemence against the telepathic theory. The Martians wore no clothing. Their conceptions of ornament and decorum were necessarily different from ours; and not only were they evidently much less sensible of changes of temperature than we are, but changes of pressure do not seem to have affected their health at all seriously. Yet though they wore no clothing, it was in the other artificial additions to their bodily resources that their great superiority over man lay. We men, with our bicycles and road-skates, our Lilienthal soaring-machines, our guns and sticks and so forth, are just in the beginning of the evolution that the Martians have worked out. They have become practically mere brains, wearing different bodies according to their needs just as men wear suits of clothes and take a bicycle in a hurry or an umbrella in the wet. And of their appliances, perhaps nothing is more wonderful to a man than the curious fact that what is the dominant feature of almost all human devices in mechanism is absent--the wheel is absent; among all the things they brought to earth there is no trace or suggestion of their use of wheels. One would have at least expected it in locomotion. And in this connection it is curious to remark that even on this earth Nature has never hit upon the wheel, or has preferred other expedients to its development. And not only did the Martians either not know of (which is incredible), or abstain from, the wheel, but in their apparatus singularly little use is made of the fixed pivot or relatively fixed pivot, with circular motions thereabout confined to one plane. Almost all the joints of the machinery present a complicated system of sliding parts moving over small but beautifully curved friction bearings. And while upon this matter of detail, it is remarkable that the long leverages of their machines are in most cases actuated by a sort of sham musculature of the disks in an elastic sheath; these disks become polarised and drawn closely and powerfully together when traversed by a current of electricity. In this way the curious parallelism to animal motions, which was so striking and disturbing to the human beholder, was attained. Such quasi-muscles abounded in the crablike handling-machine which, on my first peeping out of the slit, I watched unpacking the cylinder. It seemed infinitely more alive than the actual Martians lying beyond it in the sunset light, panting, stirring ineffectual tentacles, and moving feebly after their vast journey across space. While I was still watching their sluggish motions in the sunlight, and noting each strange detail of their form, the curate reminded me of his presence by pulling violently at my arm. I turned to a scowling face, and silent, eloquent lips. He wanted the slit, which permitted only one of us to peep through; and so I had to forego watching them for a time while he enjoyed that privilege. When I looked again, the busy handling-machine had already put together several of the pieces of apparatus it had taken out of the cylinder into a shape having an unmistakable likeness to its own; and down on the left a busy little digging mechanism had come into view, emitting jets of green vapour and working its way round the pit, excavating and embanking in a methodical and discriminating manner. This it was which had caused the regular beating noise, and the rhythmic shocks that had kept our ruinous refuge quivering. It piped and whistled as it worked. So far as I could see, the thing was without a directing Martian at all. CHAPTER THREETHE DAYS OF IMPRISONMENTThe arrival of a second fighting-machine drove us from our peephole into the scullery, for we feared that from his elevation the Martian might see down upon us behind our barrier. At a later date we began to feel less in danger of their eyes, for to an eye in the dazzle of the sunlight outside our refuge must have been blank blackness, but at first the slightest suggestion of approach drove us into the scullery in heart-throbbing retreat. Yet terrible as was the danger we incurred, the attraction of peeping was for both of us irresistible. And I recall now with a sort of wonder that, in spite of the infinite danger in which we were between starvation and a still more terrible death, we could yet struggle bitterly for that horrible privilege of sight. We would race across the kitchen in a grotesque way between eagerness and the dread of making a noise, and strike each other, and thrust and kick, within a few inches of exposure. The fact is that we had absolutely incompatible dispositions and habits of thought and action, and our danger and isolation only accentuated the incompatibility. At Halliford I had already come to hate the curate's trick of helpless exclamation, his stupid rigidity of mind. His endless muttering monologue vitiated every effort I made to think out a line of action, and drove me at times, thus pent up and intensified, almost to the verge of craziness. He was as lacking in restraint as a silly woman. He would weep for hours together, and I verily believe that to the very end this spoiled child of life thought his weak tears in some way efficacious. And I would sit in the darkness unable to keep my mind off him by reason of his importunities. He ate more than I did, and it was in vain I pointed out that our only chance of life was to stop in the house until the Martians had done with their pit, that in that long patience a time might presently come when we should need food. He ate and drank impulsively in heavy meals at long intervals. He slept little. As the days wore on, his utter carelessness of any consideration so intensified our distress and danger that I had, much as I loathed doing it, to resort to threats, and at last to blows. That brought him to reason for a time. But he was one of those weak creatures, void of pride, timorous, anaemic, hateful souls, full of shifty cunning, who face neither God nor man, who face not even themselves. It is disagreeable for me to recall and write these things, but I set them down that my story may lack nothing. Those who have escaped the dark and terrible aspects of life will find my brutality, my flash of rage in our final tragedy, easy enough to blame; for they know what is wrong as well as any, but not what is possible to tortured men. But those who have been under the shadow, who have gone down at last to elemental things, will have a wider charity. And while within we fought out our dark, dim contest of whispers, snatched food and drink, and gripping hands and blows, without, in the pitiless sunlight of that terrible June, was the strange wonder, the unfamiliar routine of the Martians in the pit. Let me return to those first new experiences of mine. After a long time I ventured back to the peephole, to find that the new-comers had been reinforced by the occupants of no fewer than three of the fighting-machines. These last had brought with them certain fresh appliances that stood in an orderly manner about the cylinder. The second handling-machine was now completed, and was busied in serving one of the novel contrivances the big machine had brought. This was a body resembling a milk can in its general form, above which oscillated a pear-shaped receptacle, and from which a stream of white powder flowed into a circular basin below. The oscillatory motion was imparted to this by one tentacle of the handling-machine. With two spatulate hands the handling-machine was digging out and flinging masses of clay into the pear-shaped receptacle above, while with another arm it periodically opened a door and removed rusty and blackened clinkers from the middle part of the machine. Another steely tentacle directed the powder from the basin along a ribbed channel towards some receiver that was hidden from me by the mound of bluish dust. From this unseen receiver a little thread of green smoke rose vertically into the quiet air. As I looked, the handling-machine, with a faint and musical clinking, extended, telescopic fashion, a tentacle that had been a moment before a mere blunt projection, until its end was hidden behind the mound of clay. In another second it had lifted a bar of white aluminium into sight, untarnished as yet, and shining dazzlingly, and deposited it in a growing stack of bars that stood at the side of the pit. Between sunset and starlight this dexterous machine must have made more than a hundred such bars out of the crude clay, and the mound of bluish dust rose steadily until it topped the side of the pit. The contrast between the swift and complex movements of these contrivances and the inert panting clumsiness of their masters was acute, and for days I had to tell myself repeatedly that these latter were indeed the living of the two things. The curate had possession of the slit when the first men were brought to the pit. I was sitting below, huddled up, listening with all my ears. He made a sudden movement backward, and I, fearful that we were observed, crouched in a spasm of terror. He came sliding down the rubbish and crept beside me in the darkness, inarticulate, gesticulating, and for a moment I shared his panic. His gesture suggested a resignation of the slit, and after a little while my curiosity gave me courage, and I rose up, stepped across him, and clambered up to it. At first I could see no reason for his frantic behaviour. The twilight had now come, the stars were little and faint, but the pit was illuminated by the flickering green fire that came from the aluminium-making. The whole picture was a flickering scheme of green gleams and shifting rusty black shadows, strangely trying to the eyes. Over and through it all went the bats, heeding it not at all. The sprawling Martians were no longer to be seen, the mound of blue-green powder had risen to cover them from sight, and a fighting-machine, with its legs contracted, crumpled, and abbreviated, stood across the corner of the pit. And then, amid the clangour of the machinery, came a drifting suspicion of human voices, that I entertained at first only to dismiss. I crouched, watching this fighting-machine closely, satisfying myself now for the first time that the hood did indeed contain a Martian. As the green flames lifted I could see the oily gleam of his integument and the brightness of his eyes. And suddenly I heard a yell, and saw a long tentacle reaching over the shoulder of the machine to the little cage that hunched upon its back. Then something--something struggling violently--was lifted high against the sky, a black, vague enigma against the starlight; and as this black object came down again, I saw by the green brightness that it was a man. For an instant he was clearly visible. He was a stout, ruddy, middle-aged man, well dressed; three days before, he must have been walking the world, a man of considerable consequence. I could see his staring eyes and gleams of light on his studs and watch chain. He vanished behind the mound, and for a moment there was silence. And then began a shrieking and a sustained and cheerful hooting from the Martians. I slid down the rubbish, struggled to my feet, clapped my hands over my ears, and bolted into the scullery. The curate, who had been crouching silently with his arms over his head, looked up as I passed, cried out quite loudly at my desertion of him, and came running after me. That night, as we lurked in the scullery, balanced between our horror and the terrible fascination this peeping had, although I felt an urgent need of action I tried in vain to conceive some plan of escape; but afterwards, during the second day, I was able to consider our position with great clearness. The curate, I found, was quite incapable of discussion; this new and culminating atrocity had robbed him of all vestiges of reason or forethought. Practically he had already sunk to the level of an animal. But as the saying goes, I gripped myself with both hands. It grew upon my mind, once I could face the facts, that terrible as our position was, there was as yet no justification for absolute despair. Our chief chance lay in the possibility of the Martians making the pit nothing more than a temporary encampment. Or even if they kept it permanently, they might not consider it necessary to guard it, and a chance of escape might be afforded us. I also weighed very carefully the possibility of our digging a way out in a direction away from the pit, but the chances of our emerging within sight of some sentinel fighting-machine seemed at first too great. And I should have had to do all the digging myself. The curate would certainly have failed me. It was on the third day, if my memory serves me right, that I saw the lad killed. It was the only occasion on which I actually saw the Martians feed. After that experience I avoided the hole in the wall for the better part of a day. I went into the scullery, removed the door, and spent some hours digging with my hatchet as silently as possible; but when I had made a hole about a couple of feet deep the loose earth collapsed noisily, and I did not dare continue. I lost heart, and lay down on the scullery floor for a long time, having no spirit even to move. And after that I abandoned altogether the idea of escaping by excavation. It says much for the impression the Martians had made upon me that at first I entertained little or no hope of our escape being brought about by their overthrow through any human effort. But on the fourth or fifth night I heard a sound like heavy guns. It was very late in the night, and the moon was shining brightly. The Martians had taken away the excavating-machine, and, save for a fighting-machine that stood in the remoter bank of the pit and a handling-machine that was buried out of my sight in a corner of the pit immediately beneath my peephole, the place was deserted by them. Except for the pale glow from the handling-machine and the bars and patches of white moonlight the pit was in darkness, and, except for the clinking of the handling-machine, quite still. That night was a beautiful serenity; save for one planet, the moon seemed to have the sky to herself. I heard a dog howling, and that familiar sound it was that made me listen. Then I heard quite distinctly a booming exactly like the sound of great guns. Six distinct reports I counted, and after a long interval six again. And that was all. CHAPTER FOURTHE DEATH OF THE CURATEIt was on the sixth day of our imprisonment that I peeped for the last time, and presently found myself alone. Instead of keeping close to me and trying to oust me from the slit, the curate had gone back into the scullery. I was struck by a sudden thought. I went back quickly and quietly into the scullery. In the darkness I heard the curate drinking. I snatched in the darkness, and my fingers caught a bottle of burgundy. For a few minutes there was a tussle. The bottle struck the floor and broke, and I desisted and rose. We stood panting and threatening each other. In the end I planted myself between him and the food, and told him of my determination to begin a discipline. I divided the food in the pantry, into rations to last us ten days. I would not let him eat any more that day. In the afternoon he made a feeble effort to get at the food. I had been dozing, but in an instant I was awake. All day and all night we sat face to face, I weary but resolute, and he weeping and complaining of his immediate hunger. It was, I know, a night and a day, but to me it seemed--it seems now--an interminable length of time. And so our widened incompatibility ended at last in open conflict. For two vast days we struggled in undertones and wrestling contests. There were times when I beat and kicked him madly, times when I cajoled and persuaded him, and once I tried to bribe him with the last bottle of burgundy, for there was a rain-water pump from which I could get water. But neither force nor kindness availed; he was indeed beyond reason. He would neither desist from his attacks on the food nor from his noisy babbling to himself. The rudimentary precautions to keep our imprisonment endurable he would not observe. Slowly I began to realise the complete overthrow of his intelligence, to perceive that my sole companion in this close and sickly darkness was a man insane. From certain vague memories I am inclined to think my own mind wandered at times. I had strange and hideous dreams whenever I slept. It sounds paradoxical, but I am inclined to think that the weakness and insanity of the curate warned me, braced me, and kept me a sane man. On the eighth day he began to talk aloud instead of whispering, and nothing I could do would moderate his speech. "It is just, O God!" he would say, over and over again. "It is just. On me and mine be the punishment laid. We have sinned, we have fallen short. There was poverty, sorrow; the poor were trodden in the dust, and I held my peace. I preached acceptable folly--my God, what folly!--when I should have stood up, though I died for it, and called upon them to repent-repent! . . . Oppressors of the poor and needy . . . ! The wine press of God!" Then he would suddenly revert to the matter of the food I withheld from him, praying, begging, weeping, at last threatening. He began to raise his voice--I prayed him not to. He perceived a hold on me--he threatened he would shout and bring the Martians upon us. For a time that scared me; but any concession would have shortened our chance of escape beyond estimating. I defied him, although I felt no assurance that he might not do this thing. But that day, at any rate, he did not. He talked with his voice rising slowly, through the greater part of the eighth and ninth days--threats, entreaties, mingled with a torrent of half-sane and always frothy repentance for his vacant sham of God's service, such as made me pity him. Then he slept awhile, and began again with renewed strength, so loudly that I must needs make him desist. "Be still!" I implored. He rose to his knees, for he had been sitting in the darkness near the copper. "I have been still too long," he said, in a tone that must have reached the pit, "and now I must bear my witness. Woe unto this unfaithful city! Woe! Woe! Woe! Woe! Woe! To the inhabitants of the earth by reason of the other voices of the trumpet----" "Shut up!" I said, rising to my feet, and in a terror lest the Martians should hear us. "For God's sake----" "Nay," shouted the curate, at the top of his voice, standing likewise and extending his arms. "Speak! The word of the Lord is upon me!" In three strides he was at the door leading into the kitchen. "I must bear my witness! I go! It has already been too long delayed." I put out my hand and felt the meat chopper hanging to the wall. In a flash I was after him. I was fierce with fear. Before he was halfway across the kitchen I had overtaken him. With one last touch of humanity I turned the blade back and struck him with the butt. He went headlong forward and lay stretched on the ground. I stumbled over him and stood panting. He lay still. Suddenly I heard a noise without, the run and smash of slipping plaster, and the triangular aperture in the wall was darkened. I looked up and saw the lower surface of a handling-machine coming slowly across the hole. One of its gripping limbs curled amid the debris; another limb appeared, feeling its way over the fallen beams. I stood petrified, staring. Then I saw through a sort of glass plate near the edge of the body the face, as we may call it, and the large dark eyes of a Martian, peering, and then a long metallic snake of tentacle came feeling slowly through the hole. I turned by an effort, stumbled over the curate, and stopped at the scullery door. The tentacle was now some way, two yards or more, in the room, and twisting and turning, with queer sudden movements, this way and that. For a while I stood fascinated by that slow, fitful advance. Then, with a faint, hoarse cry, I forced myself across the scullery. I trembled violently; I could scarcely stand upright. I opened the door of the coal cellar, and stood there in the darkness staring at the faintly lit doorway into the kitchen, and listening. Had the Martian seen me? What was it doing now? Something was moving to and fro there, very quietly; every now and then it tapped against the wall, or started on its movements with a faint metallic ringing, like the movements of keys on a split-ring. Then a heavy body--I knew too well what--was dragged across the floor of the kitchen towards the opening. Irresistibly attracted, I crept to the door and peeped into the kitchen. In the triangle of bright outer sunlight I saw the Martian, in its Briareus of a handling-machine, scrutinizing the curate's head. I thought at once that it would infer my presence from the mark of the blow I had given him. I crept back to the coal cellar, shut the door, and began to cover myself up as much as I could, and as noiselessly as possible in the darkness, among the firewood and coal therein. Every now and then I paused, rigid, to hear if the Martian had thrust its tentacles through the opening again. Then the faint metallic jingle returned. I traced it slowly feeling over the kitchen. Presently I heard it nearer--in the scullery, as I judged. I thought that its length might be insufficient to reach me. I prayed copiously. It passed, scraping faintly across the cellar door. An age of almost intolerable suspense intervened; then I heard it fumbling at the latch! It had found the door! The Martians understood doors! It worried at the catch for a minute, perhaps, and then the door opened. In the darkness I could just see the thing--like an elephant's trunk more than anything else--waving towards me and touching and examining the wall, coals, wood and ceiling. It was like a black worm swaying its blind head to and fro. Once, even, it touched the heel of my boot. I was on the verge of screaming; I bit my hand. For a time the tentacle was silent. I could have fancied it had been withdrawn. Presently, with an abrupt click, it gripped something--I thought it had me!--and seemed to go out of the cellar again. For a minute I was not sure. Apparently it had taken a lump of coal to examine. I seized the opportunity of slightly shifting my position, which had become cramped, and then listened. I whispered passionate prayers for safety. Then I heard the slow, deliberate sound creeping towards me again. Slowly, slowly it drew near, scratching against the walls and tapping the furniture. While I was still doubtful, it rapped smartly against the cellar door and closed it. I heard it go into the pantry, and the biscuit-tins rattled and a bottle smashed, and then came a heavy bump against the cellar door. Then silence that passed into an infinity of suspense. Had it gone? At last I decided that it had. It came into the scullery no more; but I lay all the tenth day in the close darkness, buried among coals and firewood, not daring even to crawl out for the drink for which I craved. It was the eleventh day before I ventured so far from my security. CHAPTER FIVETHE STILLNESSMy first act before I went into the pantry was to fasten the door between the kitchen and the scullery. But the pantry was empty; every scrap of food had gone. Apparently, the Martian had taken it all on the previous day. At that discovery I despaired for the first time. I took no food, or no drink either, on the eleventh or the twelfth day. At first my mouth and throat were parched, and my strength ebbed sensibly. I sat about in the darkness of the scullery, in a state of despondent wretchedness. My mind ran on eating. I thought I had become deaf, for the noises of movement I had been accustomed to hear from the pit had ceased absolutely. I did not feel strong enough to crawl noiselessly to the peephole, or I would have gone there. On the twelfth day my throat was so painful that, taking the chance of alarming the Martians, I attacked the creaking rain-water pump that stood by the sink, and got a couple of glassfuls of blackened and tainted rain water. I was greatly refreshed by this, and emboldened by the fact that no enquiring tentacle followed the noise of my pumping. During these days, in a rambling, inconclusive way, I thought much of the curate and of the manner of his death. On the thirteenth day I drank some more water, and dozed and thought disjointedly of eating and of vague impossible plans of escape. Whenever I dozed I dreamt of horrible phantasms, of the death of the curate, or of sumptuous dinners; but, asleep or awake, I felt a keen pain that urged me to drink again and again. The light that came into the scullery was no longer grey, but red. To my disordered imagination it seemed the colour of blood. On the fourteenth day I went into the kitchen, and I was surprised to find that the fronds of the red weed had grown right across the hole in the wall, turning the half-light of the place into a crimson-coloured obscurity. It was early on the fifteenth day that I heard a curious, familiar sequence of sounds in the kitchen, and, listening, identified it as the snuffing and scratching of a dog. Going into the kitchen, I saw a dog's nose peering in through a break among the ruddy fronds. This greatly surprised me. At the scent of me he barked shortly. I thought if I could induce him to come into the place quietly I should be able, perhaps, to kill and eat him; and in any case, it would be advisable to kill him, lest his actions attracted the attention of the Martians. I crept forward, saying "Good dog!" very softly; but he suddenly withdrew his head and disappeared. I listened--I was not deaf--but certainly the pit was still. I heard a sound like the flutter of a bird's wings, and a hoarse croaking, but that was all. For a long while I lay close to the peephole, but not daring to move aside the red plants that obscured it. Once or twice I heard a faint pitter-patter like the feet of the dog going hither and thither on the sand far below me, and there were more birdlike sounds, but that was all. At length, encouraged by the silence, I looked out. Except in the corner, where a multitude of crows hopped and fought over the skeletons of the dead the Martians had consumed, there was not a living thing in the pit. I stared about me, scarcely believing my eyes. All the machinery had gone. Save for the big mound of greyish-blue powder in one corner, certain bars of aluminium in another, the black birds, and the skeletons of the killed, the place was merely an empty circular pit in the sand. Slowly I thrust myself out through the red weed, and stood upon the mound of rubble. I could see in any direction save behind me, to the north, and neither Martians nor sign of Martians were to be seen. The pit dropped sheerly from my feet, but a little way along the rubbish afforded a practicable slope to the summit of the ruins. My chance of escape had come. I began to tremble. I hesitated for some time, and then, in a gust of desperate resolution, and with a heart that throbbed violently, I scrambled to the top of the mound in which I had been buried so long. I looked about again. To the northward, too, no Martian was visible. When I had last seen this part of Sheen in the daylight it had been a straggling street of comfortable white and red houses, interspersed with abundant shady trees. Now I stood on a mound of smashed brickwork, clay, and gravel, over which spread a multitude of red cactus-shaped plants, knee-high, without a solitary terrestrial growth to dispute their footing. The trees near me were dead and brown, but further a network of red thread scaled the still living stems. The neighbouring houses had all been wrecked, but none had been burned; their walls stood, sometimes to the second story, with smashed windows and shattered doors. The red weed grew tumultuously in their roofless rooms. Below me was the great pit, with the crows struggling for its refuse. A number of other birds hopped about among the ruins. Far away I saw a gaunt cat slink crouchingly along a wall, but traces of men there were none. The day seemed, by contrast with my recent confinement, dazzlingly bright, the sky a glowing blue. A gentle breeze kept the red weed that covered every scrap of unoccupied ground gently swaying. And oh! the sweetness of the air! CHAPTER SIXTHE WORK OF FIFTEEN DAYSFor some time I stood tottering on the mound regardless of my safety. Within that noisome den from which I had emerged I had thought with a narrow intensity only of our immediate security. I had not realised what had been happening to the world, had not anticipated this startling vision of unfamiliar things. I had expected to see Sheen in ruins--I found about me the landscape, weird and lurid, of another planet. For that moment I touched an emotion beyond the common range of men, yet one that the poor brutes we dominate know only too well. I felt as a rabbit might feel returning to his burrow and suddenly confronted by the work of a dozen busy navvies digging the foundations of a house. I felt the first inkling of a thing that presently grew quite clear in my mind, that oppressed me for many days, a sense of dethronement, a persuasion that I was no longer a master, but an animal among the animals, under the Martian heel. With us it would be as with them, to lurk and watch, to run and hide; the fear and empire of man had passed away. But so soon as this strangeness had been realised it passed, and my dominant motive became the hunger of my long and dismal fast. In the direction away from the pit I saw, beyond a red-covered wall, a patch of garden ground unburied. This gave me a hint, and I went knee-deep, and sometimes neck-deep, in the red weed. The density of the weed gave me a reassuring sense of hiding. The wall was some six feet high, and when I attempted to clamber it I found I could not lift my feet to the crest. So I went along by the side of it, and came to a corner and a rockwork that enabled me to get to the top, and tumble into the garden I coveted. Here I found some young onions, a couple of gladiolus bulbs, and a quantity of immature carrots, all of which I secured, and, scrambling over a ruined wall, went on my way through scarlet and crimson trees towards Kew--it was like walking through an avenue of gigantic blood drops--possessed with two ideas: to get more food, and to limp, as soon and as far as my strength permitted, out of this accursed unearthly region of the pit. Some way farther, in a grassy place, was a group of mushrooms which also I devoured, and then I came upon a brown sheet of flowing shallow water, where meadows used to be. These fragments of nourishment served only to whet my hunger. At first I was surprised at this flood in a hot, dry summer, but afterwards I discovered that it was caused by the tropical exuberance of the red weed. Directly this extraordinary growth encountered water it straightway became gigantic and of unparalleled fecundity. Its seeds were simply poured down into the water of the Wey and Thames, and its swiftly growing and Titanic water fronds speedily choked both those rivers. At Putney, as I afterwards saw, the bridge was almost lost in a tangle of this weed, and at Richmond, too, the Thames water poured in a broad and shallow stream across the meadows of Hampton and Twickenham. As the water spread the weed followed them, until the ruined villas of the Thames valley were for a time lost in this red swamp, whose margin I explored, and much of the desolation the Martians had caused was concealed. In the end the red weed succumbed almost as quickly as it had spread. A cankering disease, due, it is believed, to the action of certain bacteria, presently seized upon it. Now by the action of natural selection, all terrestrial plants have acquired a resisting power against bacterial diseases--they never succumb without a severe struggle, but the red weed rotted like a thing already dead. The fronds became bleached, and then shrivelled and brittle. They broke off at the least touch, and the waters that had stimulated their early growth carried their last vestiges out to sea. My first act on coming to this water was, of course, to slake my thirst. I drank a great deal of it and, moved by an impulse, gnawed some fronds of red weed; but they were watery, and had a sickly, metallic taste. I found the water was sufficiently shallow for me to wade securely, although the red weed impeded my feet a little; but the flood evidently got deeper towards the river, and I turned back to Mortlake. I managed to make out the road by means of occasional ruins of its villas and fences and lamps, and so presently I got out of this spate and made my way to the hill going up towards Roehampton and came out on Putney Common. Here the scenery changed from the strange and unfamiliar to the wreckage of the familiar: patches of ground exhibited the devastation of a cyclone, and in a few score yards I would come upon perfectly undisturbed spaces, houses with their blinds trimly drawn and doors closed, as if they had been left for a day by the owners, or as if their inhabitants slept within. The red weed was less abundant; the tall trees along the lane were free from the red creeper. I hunted for food among the trees, finding nothing, and I also raided a couple of silent houses, but they had already been broken into and ransacked. I rested for the remainder of the daylight in a shrubbery, being, in my enfeebled condition, too fatigued to push on. All this time I saw no human beings, and no signs of the Martians. I encountered a couple of hungry-looking dogs, but both hurried circuitously away from the advances I made them. Near Roehampton I had seen two human skeletons--not bodies, but skeletons, picked clean--and in the wood by me I found the crushed and scattered bones of several cats and rabbits and the skull of a sheep. But though I gnawed parts of these in my mouth, there was nothing to be got from them. After sunset I struggled on along the road towards Putney, where I think the Heat-Ray must have been used for some reason. And in the garden beyond Roehampton I got a quantity of immature potatoes, sufficient to stay my hunger. From this garden one looked down upon Putney and the river. The aspect of the place in the dusk was singularly desolate: blackened trees, blackened, desolate ruins, and down the hill the sheets of the flooded river, red-tinged with the weed. And over all--silence. It filled me with indescribable terror to think how swiftly that desolating change had come. For a time I believed that mankind had been swept out of existence, and that I stood there alone, the last man left alive. Hard by the top of Putney Hill I came upon another skeleton, with the arms dislocated and removed several yards from the rest of the body. As I proceeded I became more and more convinced that the extermination of mankind was, save for such stragglers as myself, already accomplished in this part of the world. The Martians, I thought, had gone on and left the country desolated, seeking food elsewhere. Perhaps even now they were destroying Berlin or Paris, or it might be they had gone northward. CHAPTER SEVENTHE MAN ON PUTNEY HILLI spent that night in the inn that stands at the top of Putney Hill, sleeping in a made bed for the first time since my flight to Leatherhead. I will not tell the needless trouble I had breaking into that house--afterwards I found the front door was on the latch--nor how I ransacked every room for food, until just on the verge of despair, in what seemed to me to be a servant's bedroom, I found a rat-gnawed crust and two tins of pineapple. The place had been already searched and emptied. In the bar I afterwards found some biscuits and sandwiches that had been overlooked. The latter I could not eat, they were too rotten, but the former not only stayed my hunger, but filled my pockets. I lit no lamps, fearing some Martian might come beating that part of London for food in the night. Before I went to bed I had an interval of restlessness, and prowled from window to window, peering out for some sign of these monsters. I slept little. As I lay in bed I found myself thinking consecutively--a thing I do not remember to have done since my last argument with the curate. During all the intervening time my mental condition had been a hurrying succession of vague emotional states or a sort of stupid receptivity. But in the night my brain, reinforced, I suppose, by the food I had eaten, grew clear again, and I thought. Three things struggled for possession of my mind: the killing of the curate, the whereabouts of the Martians, and the possible fate of my wife. The former gave me no sensation of horror or remorse to recall; I saw it simply as a thing done, a memory infinitely disagreeable but quite without the quality of remorse. I saw myself then as I see myself now, driven step by step towards that hasty blow, the creature of a sequence of accidents leading inevitably to that. I felt no condemnation; yet the memory, static, unprogressive, haunted me. In the silence of the night, with that sense of the nearness of God that sometimes comes into the stillness and the darkness, I stood my trial, my only trial, for that moment of wrath and fear. I retraced every step of our conversation from the moment when I had found him crouching beside me, heedless of my thirst, and pointing to the fire and smoke that streamed up from the ruins of Weybridge. We had been incapable of co-operation--grim chance had taken no heed of that. Had I foreseen, I should have left him at Halliford. But I did not foresee; and crime is to foresee and do. And I set this down as I have set all this story down, as it was. There were no witnesses--all these things I might have concealed. But I set it down, and the reader must form his judgment as he will. And when, by an effort, I had set aside that picture of a prostrate body, I faced the problem of the Martians and the fate of my wife. For the former I had no data; I could imagine a hundred things, and so, unhappily, I could for the latter. And suddenly that night became terrible. I found myself sitting up in bed, staring at the dark. I found myself praying that the Heat-Ray might have suddenly and painlessly struck her out of being. Since the night of my return from Leatherhead I had not prayed. I had uttered prayers, fetish prayers, had prayed as heathens mutter charms when I was in extremity; but now I prayed indeed, pleading steadfastly and sanely, face to face with the darkness of God. Strange night! Strangest in this, that so soon as dawn had come, I, who had talked with God, crept out of the house like a rat leaving its hiding place--a creature scarcely larger, an inferior animal, a thing that for any passing whim of our masters might be hunted and killed. Perhaps they also prayed confidently to God. Surely, if we have learned nothing else, this war has taught us pity--pity for those witless souls that suffer our dominion. The morning was bright and fine, and the eastern sky glowed pink, and was fretted with little golden clouds. In the road that runs from the top of Putney Hill to Wimbledon was a number of poor vestiges of the panic torrent that must have poured Londonward on the Sunday night after the fighting began. There was a little two-wheeled cart inscribed with the name of Thomas Lobb, Greengrocer, New Malden, with a smashed wheel and an abandoned tin trunk; there was a straw hat trampled into the now hardened mud, and at the top of West Hill a lot of blood-stained glass about the overturned water trough. My movements were languid, my plans of the vaguest. I had an idea of going to Leatherhead, though I knew that there I had the poorest chance of finding my wife. Certainly, unless death had overtaken them suddenly, my cousins and she would have fled thence; but it seemed to me I might find or learn there whither the Surrey people had fled. I knew I wanted to find my wife, that my heart ached for her and the world of men, but I had no clear idea how the finding might be done. I was also sharply aware now of my intense loneliness. From the corner I went, under cover of a thicket of trees and bushes, to the edge of Wimbledon Common, stretching wide and far. That dark expanse was lit in patches by yellow gorse and broom; there was no red weed to be seen, and as I prowled, hesitating, on the verge of the open, the sun rose, flooding it all with light and vitality. I came upon a busy swarm of little frogs in a swampy place among the trees. I stopped to look at them, drawing a lesson from their stout resolve to live. And presently, turning suddenly, with an odd feeling of being watched, I beheld something crouching amid a clump of bushes. I stood regarding this. I made a step towards it, and it rose up and became a man armed with a cutlass. I approached him slowly. He stood silent and motionless, regarding me. As I drew nearer I perceived he was dressed in clothes as dusty and filthy as my own; he looked, indeed, as though he had been dragged through a culvert. Nearer, I distinguished the green slime of ditches mixing with the pale drab of dried clay and shiny, coaly patches. His black hair fell over his eyes, and his face was dark and dirty and sunken, so that at first I did not recognise him. There was a red cut across the lower part of his face. "Stop!" he cried, when I was within ten yards of him, and I stopped. His voice was hoarse. "Where do you come from?" he said. I thought, surveying him. "I come from Mortlake," I said. "I was buried near the pit the Martians made about their cylinder. I have worked my way out and escaped." "There is no food about here," he said. "This is my country. All this hill down to the river, and back to Clapham, and up to the edge of the common. There is only food for one. Which way are you going?" I answered slowly. "I don't know," I said. "I have been buried in the ruins of a house thirteen or fourteen days. I don't know what has happened." He looked at me doubtfully, then started, and looked with a changed expression. "I've no wish to stop about here," said I. "I think I shall go to Leatherhead, for my wife was there." He shot out a pointing finger. "It is you," said he; "the man from Woking. And you weren't killed at Weybridge?" I recognised him at the same moment. "You are the artilleryman who came into my garden." "Good luck!" he said. "We are lucky ones! Fancy you!" He put out a hand, and I took it. "I crawled up a drain," he said. "But they didn't kill everyone. And after they went away I got off towards Walton across the fields. But---- It's not sixteen days altogether--and your hair is grey." He looked over his shoulder suddenly. "Only a rook," he said. "One gets to know that birds have shadows these days. This is a bit open. Let us crawl under those bushes and talk." "Have you seen any Martians?" I said. "Since I crawled out----" "They've gone away across London," he said. "I guess they've got a bigger camp there. Of a night, all over there, Hampstead way, the sky is alive with their lights. It's like a great city, and in the glare you can just see them moving. By daylight you can't. But nearer--I haven't seen them--" (he counted on his fingers) "five days. Then I saw a couple across Hammersmith way carrying something big. And the night before last"--he stopped and spoke impressively--"it was just a matter of lights, but it was something up in the air. I believe they've built a flying-machine, and are learning to fly." I stopped, on hands and knees, for we had come to the bushes. "Fly!" "Yes," he said, "fly." I went on into a little bower, and sat down. "It is all over with humanity," I said. "If they can do that they will simply go round the world." He nodded. "They will. But---- It will relieve things over here a bit. And besides----" He looked at me. "Aren't you satisfied it is up with humanity? I am. We're down; we're beat." I stared. Strange as it may seem, I had not arrived at this fact--a fact perfectly obvious so soon as he spoke. I had still held a vague hope; rather, I had kept a lifelong habit of mind. He repeated his words, "We're beat." They carried absolute conviction. "It's all over," he said. "They've lost one--just one. And they've made their footing good and crippled the greatest power in the world. They've walked over us. The death of that one at Weybridge was an accident. And these are only pioneers. They kept on coming. These green stars--I've seen none these five or six days, but I've no doubt they're falling somewhere every night. Nothing's to be done. We're under! We're beat!" I made him no answer. I sat staring before me, trying in vain to devise some countervailing thought. "This isn't a war," said the artilleryman. "It never was a war, any more than there's war between man and ants." Suddenly I recalled the night in the observatory. "After the tenth shot they fired no more--at least, until the first cylinder came." "How do you know?" said the artilleryman. I explained. He thought. "Something wrong with the gun," he said. "But what if there is? They'll get it right again. And even if there's a delay, how can it alter the end? It's just men and ants. There's the ants builds their cities, live their lives, have wars, revolutions, until the men want them out of the way, and then they go out of the way. That's what we are now--just ants. Only----" "Yes," I said. "We're eatable ants." We sat looking at each other. "And what will they do with us?" I said. "That's what I've been thinking," he said; "that's what I've been thinking. After Weybridge I went south--thinking. I saw what was up. Most of the people were hard at it squealing and exciting themselves. But I'm not so fond of squealing. I've been in sight of death once or twice; I'm not an ornamental soldier, and at the best and worst, death--it's just death. And it's the man that keeps on thinking comes through. I saw everyone tracking away south. Says I, 'Food won't last this way,' and I turned right back. I went for the Martians like a sparrow goes for man. All round"--he waved a hand to the horizon--"they're starving in heaps, bolting, treading on each other. . . ." He saw my face, and halted awkwardly. "No doubt lots who had money have gone away to France," he said. He seemed to hesitate whether to apologise, met my eyes, and went on: "There's food all about here. Canned things in shops; wines, spirits, mineral waters; and the water mains and drains are empty. Well, I was telling you what I was thinking. 'Here's intelligent things,' I said, 'and it seems they want us for food. First, they'll smash us up--ships, machines, guns, cities, all the order and organisation. All that will go. If we were the size of ants we might pull through. But we're not. It's all too bulky to stop. That's the first certainty.' Eh?" I assented. "It is; I've thought it out. Very well, then--next; at present we're caught as we're wanted. A Martian has only to go a few miles to get a crowd on the run. And I saw one, one day, out by Wandsworth, picking houses to pieces and routing among the wreckage. But they won't keep on doing that. So soon as they've settled all our guns and ships, and smashed our railways, and done all the things they are doing over there, they will begin catching us systematic, picking the best and storing us in cages and things. That's what they will start doing in a bit. Lord! They haven't begun on us yet. Don't you see that?" "Not begun!" I exclaimed. "Not begun. All that's happened so far is through our not having the sense to keep quiet--worrying them with guns and such foolery. And losing our heads, and rushing off in crowds to where there wasn't any more safety than where we were. They don't want to bother us yet. They're making their things--making all the things they couldn't bring with them, getting things ready for the rest of their people. Very likely that's why the cylinders have stopped for a bit, for fear of hitting those who are here. And instead of our rushing about blind, on the howl, or getting dynamite on the chance of busting them up, we've got to fix ourselves up according to the new state of affairs. That's how I figure it out. It isn't quite according to what a man wants for his species, but it's about what the facts point to. And that's the principle I acted upon. Cities, nations, civilisation, progress--it's all over. That game's up. We're beat." "But if that is so, what is there to live for?" The artilleryman looked at me for a moment. "There won't be any more blessed concerts for a million years or so; there won't be any Royal Academy of Arts, and no nice little feeds at restaurants. If it's amusement you're after, I reckon the game is up. If you've got any drawing-room manners or a dislike to eating peas with a knife or dropping aitches, you'd better chuck 'em away. They ain't no further use." "You mean----" "I mean that men like me are going on living--for the sake of the breed. I tell you, I'm grim set on living. And if I'm not mistaken, you'll show what insides you've got, too, before long. We aren't going to be exterminated. And I don't mean to be caught either, and tamed and fattened and bred like a thundering ox. Ugh! Fancy those brown creepers!" "You don't mean to say----" "I do. I'm going on, under their feet. I've got it planned; I've thought it out. We men are beat. We don't know enough. We've got to learn before we've got a chance. And we've got to live and keep independent while we learn. See! That's what has to be done." I stared, astonished, and stirred profoundly by the man's resolution. "Great God!" cried I. "But you are a man indeed!" And suddenly I gripped his hand. "Eh!" he said, with his eyes shining. "I've thought it out, eh?" "Go on," I said. "Well, those who mean to escape their catching must get ready. I'm getting ready. Mind you, it isn't all of us that are made for wild beasts; and that's what it's got to be. That's why I watched you. I had my doubts. You're slender. I didn't know that it was you, you see, or just how you'd been buried. All these--the sort of people that lived in these houses, and all those damn little clerks that used to live down that way--they'd be no good. They haven't any spirit in them--no proud dreams and no proud lusts; and a man who hasn't one or the other--Lord! What is he but funk and precautions? They just used to skedaddle off to work--I've seen hundreds of 'em, bit of breakfast in hand, running wild and shining to catch their little season-ticket train, for fear they'd get dismissed if they didn't; working at businesses they were afraid to take the trouble to understand; skedaddling back for fear they wouldn't be in time for dinner; keeping indoors after dinner for fear of the back streets, and sleeping with the wives they married, not because they wanted them, but because they had a bit of money that would make for safety in their one little miserable skedaddle through the world. Lives insured and a bit invested for fear of accidents. And on Sundays--fear of the hereafter. As if hell was built for rabbits! Well, the Martians will just be a godsend to these. Nice roomy cages, fattening food, careful breeding, no worry. After a week or so chasing about the fields and lands on empty stomachs, they'll come and be caught cheerful. They'll be quite glad after a bit. They'll wonder what people did before there were Martians to take care of them. And the bar loafers, and mashers, and singers--I can imagine them. I can imagine them," he said, with a sort of sombre gratification. "There'll be any amount of sentiment and religion loose among them. There's hundreds of things I saw with my eyes that I've only begun to see clearly these last few days. There's lots will take things as they are--fat and stupid; and lots will be worried by a sort of feeling that it's all wrong, and that they ought to be doing something. Now whenever things are so that a lot of people feel they ought to be doing something, the weak, and those who go weak with a lot of complicated thinking, always make for a sort of do-nothing religion, very pious and superior, and submit to persecution and the will of the Lord. Very likely you've seen the same thing. It's energy in a gale of funk, and turned clean inside out. These cages will be full of psalms and hymns and piety. And those of a less simple sort will work in a bit of--what is it?--eroticism." He paused. "Very likely these Martians will make pets of some of them; train them to do tricks--who knows?--get sentimental over the pet boy who grew up and had to be killed. And some, maybe, they will train to hunt us." "No," I cried, "that's impossible! No human being----" "What's the good of going on with such lies?" said the artilleryman. "There's men who'd do it cheerful. What nonsense to pretend there isn't!" And I succumbed to his conviction. "If they come after me," he said; "Lord, if they come after me!" and subsided into a grim meditation. I sat contemplating these things. I could find nothing to bring against this man's reasoning. In the days before the invasion no one would have questioned my intellectual superiority to his--I, a professed and recognised writer on philosophical themes, and he, a common soldier; and yet he had already formulated a situation that I had scarcely realised. "What are you doing?" I said presently. "What plans have you made?" He hesitated. "Well, it's like this," he said. "What have we to do? We have to invent a sort of life where men can live and breed, and be sufficiently secure to bring the children up. Yes--wait a bit, and I'll make it clearer what I think ought to be done. The tame ones will go like all tame beasts; in a few generations they'll be big, beautiful, rich-blooded, stupid--rubbish! The risk is that we who keep wild will go savage--degenerate into a sort of big, savage rat. . . . You see, how I mean to live is underground. I've been thinking about the drains. Of course those who don't know drains think horrible things; but under this London are miles and miles--hundreds of miles--and a few days rain and London empty will leave them sweet and clean. The main drains are big enough and airy enough for anyone. Then there's cellars, vaults, stores, from which bolting passages may be made to the drains. And the railway tunnels and subways. Eh? You begin to see? And we form a band--able-bodied, clean-minded men. We're not going to pick up any rubbish that drifts in. Weaklings go out again." "As you meant me to go?" "Well--I parleyed, didn't I?" "We won't quarrel about that. Go on." "Those who stop obey orders. Able-bodied, clean-minded women we want also--mothers and teachers. No lackadaisical ladies--no blasted rolling eyes. We can't have any weak or silly. Life is real again, and the useless and cumbersome and mischievous have to die. They ought to die. They ought to be willing to die. It's a sort of disloyalty, after all, to live and taint the race. And they can't be happy. Moreover, dying's none so dreadful; it's the funking makes it bad. And in all those places we shall gather. Our district will be London. And we may even be able to keep a watch, and run about in the open when the Martians keep away. Play cricket, perhaps. That's how we shall save the race. Eh? It's a possible thing? But saving the race is nothing in itself. As I say, that's only being rats. It's saving our knowledge and adding to it is the thing. There men like you come in. There's books, there's models. We must make great safe places down deep, and get all the books we can; not novels and poetry swipes, but ideas, science books. That's where men like you come in. We must go to the British Museum and pick all those books through. Especially we must keep up our science--learn more. We must watch these Martians. Some of us must go as spies. When it's all working, perhaps I will. Get caught, I mean. And the great thing is, we must leave the Martians alone. We mustn't even steal. If we get in their way, we clear out. We must show them we mean no harm. Yes, I know. But they're intelligent things, and they won't hunt us down if they have all they want, and think we're just harmless vermin." The artilleryman paused and laid a brown hand upon my arm. "After all, it may not be so much we may have to learn before--Just imagine this: four or five of their fighting machines suddenly starting off--Heat-Rays right and left, and not a Martian in 'em. Not a Martian in 'em, but men--men who have learned the way how. It may be in my time, even--those men. Fancy having one of them lovely things, with its Heat-Ray wide and free! Fancy having it in control! What would it matter if you smashed to smithereens at the end of the run, after a bust like that? I reckon the Martians'll open their beautiful eyes! Can't you see them, man? Can't you see them hurrying, hurrying--puffing and blowing and hooting to their other mechanical affairs? Something out of gear in every case. And swish, bang, rattle, swish! Just as they are fumbling over it, swish comes the Heat-Ray, and, behold! man has come back to his own." For a while the imaginative daring of the artilleryman, and the tone of assurance and courage he assumed, completely dominated my mind. I believed unhesitatingly both in his forecast of human destiny and in the practicability of his astonishing scheme, and the reader who thinks me susceptible and foolish must contrast his position, reading steadily with all his thoughts about his subject, and mine, crouching fearfully in the bushes and listening, distracted by apprehension. We talked in this manner through the early morning time, and later crept out of the bushes, and, after scanning the sky for Martians, hurried precipitately to the house on Putney Hill where he had made his lair. It was the coal cellar of the place, and when I saw the work he had spent a week upon--it was a burrow scarcely ten yards long, which he designed to reach to the main drain on Putney Hill--I had my first inkling of the gulf between his dreams and his powers. Such a hole I could have dug in a day. But I believed in him sufficiently to work with him all that morning until past midday at his digging. We had a garden barrow and shot the earth we removed against the kitchen range. We refreshed ourselves with a tin of mock-turtle soup and wine from the neighbouring pantry. I found a curious relief from the aching strangeness of the world in this steady labour. As we worked, I turned his project over in my mind, and presently objections and doubts began to arise; but I worked there all the morning, so glad was I to find myself with a purpose again. After working an hour I began to speculate on the distance one had to go before the cloaca was reached, the chances we had of missing it altogether. My immediate trouble was why we should dig this long tunnel, when it was possible to get into the drain at once down one of the manholes, and work back to the house. It seemed to me, too, that the house was inconveniently chosen, and required a needless length of tunnel. And just as I was beginning to face these things, the artilleryman stopped digging, and looked at me. "We're working well," he said. He put down his spade. "Let us knock off a bit" he said. "I think it's time we reconnoitred from the roof of the house." I was for going on, and after a little hesitation he resumed his spade; and then suddenly I was struck by a thought. I stopped, and so did he at once. "Why were you walking about the common," I said, "instead of being here?" "Taking the air," he said. "I was coming back. It's safer by night." "But the work?" "Oh, one can't always work," he said, and in a flash I saw the man plain. He hesitated, holding his spade. "We ought to reconnoitre now," he said, "because if any come near they may hear the spades and drop upon us unawares." I was no longer disposed to object. We went together to the roof and stood on a ladder peeping out of the roof door. No Martians were to be seen, and we ventured out on the tiles, and slipped down under shelter of the parapet. From this position a shrubbery hid the greater portion of Putney, but we could see the river below, a bubbly mass of red weed, and the low parts of Lambeth flooded and red. The red creeper swarmed up the trees about the old palace, and their branches stretched gaunt and dead, and set with shrivelled leaves, from amid its clusters. It was strange how entirely dependent both these things were upon flowing water for their propagation. About us neither had gained a footing; laburnums, pink mays, snowballs, and trees of arbor-vitae, rose out of laurels and hydrangeas, green and brilliant into the sunlight. Beyond Kensington dense smoke was rising, and that and a blue haze hid the northward hills. The artilleryman began to tell me of the sort of people who still remained in London. "One night last week," he said, "some fools got the electric light in order, and there was all Regent Street and the Circus ablaze, crowded with painted and ragged drunkards, men and women, dancing and shouting till dawn. A man who was there told me. And as the day came they became aware of a fighting-machine standing near by the Langham and looking down at them. Heaven knows how long he had been there. It must have given some of them a nasty turn. He came down the road towards them, and picked up nearly a hundred too drunk or frightened to run away." Grotesque gleam of a time no history will ever fully describe! From that, in answer to my questions, he came round to his grandiose plans again. He grew enthusiastic. He talked so eloquently of the possibility of capturing a fighting-machine that I more than half believed in him again. But now that I was beginning to understand something of his quality, I could divine the stress he laid on doing nothing precipitately. And I noted that now there was no question that he personally was to capture and fight the great machine. After a time we went down to the cellar. Neither of us seemed disposed to resume digging, and when he suggested a meal, I was nothing loath. He became suddenly very generous, and when we had eaten he went away and returned with some excellent cigars. We lit these, and his optimism glowed. He was inclined to regard my coming as a great occasion. "There's some champagne in the cellar," he said. "We can dig better on this Thames-side burgundy," said I. "No," said he; "I am host today. Champagne! Great God! We've a heavy enough task before us! Let us take a rest and gather strength while we may. Look at these blistered hands!" And pursuant to this idea of a holiday, he insisted upon playing cards after we had eaten. He taught me euchre, and after dividing London between us, I taking the northern side and he the southern, we played for parish points. Grotesque and foolish as this will seem to the sober reader, it is absolutely true, and what is more remarkable, I found the card game and several others we played extremely interesting. Strange mind of man! that, with our species upon the edge of extermination or appalling degradation, with no clear prospect before us but the chance of a horrible death, we could sit following the chance of this painted pasteboard, and playing the "joker" with vivid delight. Afterwards he taught me poker, and I beat him at three tough chess games. When dark came we decided to take the risk, and lit a lamp. After an interminable string of games, we supped, and the artilleryman finished the champagne. We went on smoking the cigars. He was no longer the energetic regenerator of his species I had encountered in the morning. He was still optimistic, but it was a less kinetic, a more thoughtful optimism. I remember he wound up with my health, proposed in a speech of small variety and considerable intermittence. I took a cigar, and went upstairs to look at the lights of which he had spoken that blazed so greenly along the Highgate hills. At first I stared unintelligently across the London valley. The northern hills were shrouded in darkness; the fires near Kensington glowed redly, and now and then an orange-red tongue of flame flashed up and vanished in the deep blue night. All the rest of London was black. Then, nearer, I perceived a strange light, a pale, violet-purple fluorescent glow, quivering under the night breeze. For a space I could not understand it, and then I knew that it must be the red weed from which this faint irradiation proceeded. With that realisation my dormant sense of wonder, my sense of the proportion of things, awoke again. I glanced from that to Mars, red and clear, glowing high in the west, and then gazed long and earnestly at the darkness of Hampstead and Highgate. I remained a very long time upon the roof, wondering at the grotesque changes of the day. I recalled my mental states from the midnight prayer to the foolish card-playing. I had a violent revulsion of feeling. I remember I flung away the cigar with a certain wasteful symbolism. My folly came to me with glaring exaggeration. I seemed a traitor to my wife and to my kind; I was filled with remorse. I resolved to leave this strange undisciplined dreamer of great things to his drink and gluttony, and to go on into London. There, it seemed to me, I had the best chance of learning what the Martians and my fellowmen were doing. I was still upon the roof when the late moon rose. CHAPTER EIGHTDEAD LONDONAfter I had parted from the artilleryman, I went down the hill, and by the High Street across the bridge to Fulham. The red weed was tumultuous at that time, and nearly choked the bridge roadway; but its fronds were already whitened in patches by the spreading disease that presently removed it so swiftly. At the corner of the lane that runs to Putney Bridge station I found a man lying. He was as black as a sweep with the black dust, alive, but helplessly and speechlessly drunk. I could get nothing from him but curses and furious lunges at my head. I think I should have stayed by him but for the brutal expression of his face. There was black dust along the roadway from the bridge onwards, and it grew thicker in Fulham. The streets were horribly quiet. I got food--sour, hard, and mouldy, but quite eatable--in a baker's shop here. Some way towards Walham Green the streets became clear of powder, and I passed a white terrace of houses on fire; the noise of the burning was an absolute relief. Going on towards Brompton, the streets were quiet again. Here I came once more upon the black powder in the streets and upon dead bodies. I saw altogether about a dozen in the length of the Fulham Road. They had been dead many days, so that I hurried quickly past them. The black powder covered them over, and softened their outlines. One or two had been disturbed by dogs. Where there was no black powder, it was curiously like a Sunday in the City, with the closed shops, the houses locked up and the blinds drawn, the desertion, and the stillness. In some places plunderers had been at work, but rarely at other than the provision and wine shops. A jeweller's window had been broken open in one place, but apparently the thief had been disturbed, and a number of gold chains and a watch lay scattered on the pavement. I did not trouble to touch them. Farther on was a tattered woman in a heap on a doorstep; the hand that hung over her knee was gashed and bled down her rusty brown dress, and a smashed magnum of champagne formed a pool across the pavement. She seemed asleep, but she was dead. The farther I penetrated into London, the profounder grew the stillness. But it was not so much the stillness of death--it was the stillness of suspense, of expectation. At any time the destruction that had already singed the northwestern borders of the metropolis, and had annihilated Ealing and Kilburn, might strike among these houses and leave them smoking ruins. It was a city condemned and derelict. . . . In South Kensington the streets were clear of dead and of black powder. It was near South Kensington that I first heard the howling. It crept almost imperceptibly upon my senses. It was a sobbing alternation of two notes, "Ulla, ulla, ulla, ulla," keeping on perpetually. When I passed streets that ran northward it grew in volume, and houses and buildings seemed to deaden and cut it off again. It came in a full tide down Exhibition Road. I stopped, staring towards Kensington Gardens, wondering at this strange, remote wailing. It was as if that mighty desert of houses had found a voice for its fear and solitude. "Ulla, ulla, ulla, ulla," wailed that superhuman note--great waves of sound sweeping down the broad, sunlit roadway, between the tall buildings on each side. I turned northwards, marvelling, towards the iron gates of Hyde Park. I had half a mind to break into the Natural History Museum and find my way up to the summits of the towers, in order to see across the park. But I decided to keep to the ground, where quick hiding was possible, and so went on up the Exhibition Road. All the large mansions on each side of the road were empty and still, and my footsteps echoed against the sides of the houses. At the top, near the park gate, I came upon a strange sight--a bus overturned, and the skeleton of a horse picked clean. I puzzled over this for a time, and then went on to the bridge over the Serpentine. The voice grew stronger and stronger, though I could see nothing above the housetops on the north side of the park, save a haze of smoke to the northwest. "Ulla, ulla, ulla, ulla," cried the voice, coming, as it seemed to me, from the district about Regent's Park. The desolating cry worked upon my mind. The mood that had sustained me passed. The wailing took possession of me. I found I was intensely weary, footsore, and now again hungry and thirsty. It was already past noon. Why was I wandering alone in this city of the dead? Why was I alone when all London was lying in state, and in its black shroud? I felt intolerably lonely. My mind ran on old friends that I had forgotten for years. I thought of the poisons in the chemists' shops, of the liquors the wine merchants stored; I recalled the two sodden creatures of despair, who so far as I knew, shared the city with myself. . . . I came into Oxford Street by the Marble Arch, and here again were black powder and several bodies, and an evil, ominous smell from the gratings of the cellars of some of the houses. I grew very thirsty after the heat of my long walk. With infinite trouble I managed to break into a public-house and get food and drink. I was weary after eating, and went into the parlour behind the bar, and slept on a black horsehair sofa I found there. I awoke to find that dismal howling still in my ears, "Ulla, ulla, ulla, ulla." It was now dusk, and after I had routed out some biscuits and a cheese in the bar--there was a meat safe, but it contained nothing but maggots--I wandered on through the silent residential squares to Baker Street--Portman Square is the only one I can name--and so came out at last upon Regent's Park. And as I emerged from the top of Baker Street, I saw far away over the trees in the clearness of the sunset the hood of the Martian giant from which this howling proceeded. I was not terrified. I came upon him as if it were a matter of course. I watched him for some time, but he did not move. He appeared to be standing and yelling, for no reason that I could discover. I tried to formulate a plan of action. That perpetual sound of "Ulla, ulla, ulla, ulla," confused my mind. Perhaps I was too tired to be very fearful. Certainly I was more curious to know the reason of this monotonous crying than afraid. I turned back away from the park and struck into Park Road, intending to skirt the park, went along under the shelter of the terraces, and got a view of this stationary, howling Martian from the direction of St. John's Wood. A couple of hundred yards out of Baker Street I heard a yelping chorus, and saw, first a dog with a piece of putrescent red meat in his jaws coming headlong towards me, and then a pack of starving mongrels in pursuit of him. He made a wide curve to avoid me, as though he feared I might prove a fresh competitor. As the yelping died away down the silent road, the wailing sound of "Ulla, ulla, ulla, ulla," reasserted itself. I came upon the wrecked handling-machine halfway to St. John's Wood station. At first I thought a house had fallen across the road. It was only as I clambered among the ruins that I saw, with a start, this mechanical Samson lying, with its tentacles bent and smashed and twisted, among the ruins it had made. The forepart was shattered. It seemed as if it had driven blindly straight at the house, and had been overwhelmed in its overthrow. It seemed to me then that this might have happened by a handling-machine escaping from the guidance of its Martian. I could not clamber among the ruins to see it, and the twilight was now so far advanced that the blood with which its seat was smeared, and the gnawed gristle of the Martian that the dogs had left, were invisible to me. Wondering still more at all that I had seen, I pushed on towards Primrose Hill. Far away, through a gap in the trees, I saw a second Martian, as motionless as the first, standing in the park towards the Zoological Gardens, and silent. A little beyond the ruins about the smashed handling-machine I came upon the red weed again, and found the Regent's Canal, a spongy mass of dark-red vegetation. As I crossed the bridge, the sound of "Ulla, ulla, ulla, ulla," ceased. It was, as it were, cut off. The silence came like a thunderclap. The dusky houses about me stood faint and tall and dim; the trees towards the park were growing black. All about me the red weed clambered among the ruins, writhing to get above me in the dimness. Night, the mother of fear and mystery, was coming upon me. But while that voice sounded the solitude, the desolation, had been endurable; by virtue of it London had still seemed alive, and the sense of life about me had upheld me. Then suddenly a change, the passing of something--I knew not what--and then a stillness that could be felt. Nothing but this gaunt quiet. London about me gazed at me spectrally. The windows in the white houses were like the eye sockets of skulls. About me my imagination found a thousand noiseless enemies moving. Terror seized me, a horror of my temerity. In front of me the road became pitchy black as though it was tarred, and I saw a contorted shape lying across the pathway. I could not bring myself to go on. I turned down St. John's Wood Road, and ran headlong from this unendurable stillness towards Kilburn. I hid from the night and the silence, until long after midnight, in a cabmen's shelter in Harrow Road. But before the dawn my courage returned, and while the stars were still in the sky I turned once more towards Regent's Park. I missed my way among the streets, and presently saw down a long avenue, in the half-light of the early dawn, the curve of Primrose Hill. On the summit, towering up to the fading stars, was a third Martian, erect and motionless like the others. An insane resolve possessed me. I would die and end it. And I would save myself even the trouble of killing myself. I marched on recklessly towards this Titan, and then, as I drew nearer and the light grew, I saw that a multitude of black birds was circling and clustering about the hood. At that my heart gave a bound, and I began running along the road. I hurried through the red weed that choked St. Edmund's Terrace (I waded breast-high across a torrent of water that was rushing down from the waterworks towards the Albert Road), and emerged upon the grass before the rising of the sun. Great mounds had been heaped about the crest of the hill, making a huge redoubt of it--it was the final and largest place the Martians had made--and from behind these heaps there rose a thin smoke against the sky. Against the sky line an eager dog ran and disappeared. The thought that had flashed into my mind grew real, grew credible. I felt no fear, only a wild, trembling exultation, as I ran up the hill towards the motionless monster. Out of the hood hung lank shreds of brown, at which the hungry birds pecked and tore. In another moment I had scrambled up the earthen rampart and stood upon its crest, and the interior of the redoubt was below me. A mighty space it was, with gigantic machines here and there within it, huge mounds of material and strange shelter places. And scattered about it, some in their overturned war-machines, some in the now rigid handling-machines, and a dozen of them stark and silent and laid in a row, were the Martians--dead!--slain by the putrefactive and disease bacteria against which their systems were unprepared; slain as the red weed was being slain; slain, after all man's devices had failed, by the humblest things that God, in his wisdom, has put upon this earth. For so it had come about, as indeed I and many men might have foreseen had not terror and disaster blinded our minds. These germs of disease have taken toll of humanity since the beginning of things--taken toll of our prehuman ancestors since life began here. But by virtue of this natural selection of our kind we have developed resisting power; to no germs do we succumb without a struggle, and to many--those that cause putrefaction in dead matter, for instance--our living frames are altogether immune. But there are no bacteria in Mars, and directly these invaders arrived, directly they drank and fed, our microscopic allies began to work their overthrow. Already when I watched them they were irrevocably doomed, dying and rotting even as they went to and fro. It was inevitable. By the toll of a billion deaths man has bought his birthright of the earth, and it is his against all comers; it would still be his were the Martians ten times as mighty as they are. For neither do men live nor die in vain. Here and there they were scattered, nearly fifty altogether, in that great gulf they had made, overtaken by a death that must have seemed to them as incomprehensible as any death could be. To me also at that time this death was incomprehensible. All I knew was that these things that had been alive and so terrible to men were dead. For a moment I believed that the destruction of Sennacherib had been repeated, that God had repented, that the Angel of Death had slain them in the night. I stood staring into the pit, and my heart lightened gloriously, even as the rising sun struck the world to fire about me with his rays. The pit was still in darkness; the mighty engines, so great and wonderful in their power and complexity, so unearthly in their tortuous forms, rose weird and vague and strange out of the shadows towards the light. A multitude of dogs, I could hear, fought over the bodies that lay darkly in the depth of the pit, far below me. Across the pit on its farther lip, flat and vast and strange, lay the great flying-machine with which they had been experimenting upon our denser atmosphere when decay and death arrested them. Death had come not a day too soon. At the sound of a cawing overhead I looked up at the huge fighting-machine that would fight no more for ever, at the tattered red shreds of flesh that dripped down upon the overturned seats on the summit of Primrose Hill. I turned and looked down the slope of the hill to where, enhaloed now in birds, stood those other two Martians that I had seen overnight, just as death had overtaken them. The one had died, even as it had been crying to its companions; perhaps it was the last to die, and its voice had gone on perpetually until the force of its machinery was exhausted. They glittered now, harmless tripod towers of shining metal, in the brightness of the rising sun. All about the pit, and saved as by a miracle from everlasting destruction, stretched the great Mother of Cities. Those who have only seen London veiled in her sombre robes of smoke can scarcely imagine the naked clearness and beauty of the silent wilderness of houses. Eastward, over the blackened ruins of the Albert Terrace and the splintered spire of the church, the sun blazed dazzling in a clear sky, and here and there some facet in the great wilderness of roofs caught the light and glared with a white intensity. Northward were Kilburn and Hampsted, blue and crowded with houses; westward the great city was dimmed; and southward, beyond the Martians, the green waves of Regent's Park, the Langham Hotel, the dome of the Albert Hall, the Imperial Institute, and the giant mansions of the Brompton Road came out clear and little in the sunrise, the jagged ruins of Westminster rising hazily beyond. Far away and blue were the Surrey hills, and the towers of the Crystal Palace glittered like two silver rods. The dome of St. Paul's was dark against the sunrise, and injured, I saw for the first time, by a huge gaping cavity on its western side. And as I looked at this wide expanse of houses and factories and churches, silent and abandoned; as I thought of the multitudinous hopes and efforts, the innumerable hosts of lives that had gone to build this human reef, and of the swift and ruthless destruction that had hung over it all; when I realised that the shadow had been rolled back, and that men might still live in the streets, and this dear vast dead city of mine be once more alive and powerful, I felt a wave of emotion that was near akin to tears. The torment was over. Even that day the healing would begin. The survivors of the people scattered over the country--leaderless, lawless, foodless, like sheep without a shepherd--the thousands who had fled by sea, would begin to return; the pulse of life, growing stronger and stronger, would beat again in the empty streets and pour across the vacant squares. Whatever destruction was done, the hand of the destroyer was stayed. All the gaunt wrecks, the blackened skeletons of houses that stared so dismally at the sunlit grass of the hill, would presently be echoing with the hammers of the restorers and ringing with the tapping of their trowels. At the thought I extended my hands towards the sky and began thanking God. In a year, thought I--in a year. . . With overwhelming force came the thought of myself, of my wife, and the old life of hope and tender helpfulness that had ceased for ever. CHAPTER NINEWRECKAGEAnd now comes the strangest thing in my story. Yet, perhaps, it is not altogether strange. I remember, clearly and coldly and vividly, all that I did that day until the time that I stood weeping and praising God upon the summit of Primrose Hill. And then I forget. Of the next three days I know nothing. I have learned since that, so far from my being the first discoverer of the Martian overthrow, several such wanderers as myself had already discovered this on the previous night. One man--the first--had gone to St. Martin's-le-Grand, and, while I sheltered in the cabmen's hut, had contrived to telegraph to Paris. Thence the joyful news had flashed all over the world; a thousand cities, chilled by ghastly apprehensions, suddenly flashed into frantic illuminations; they knew of it in Dublin, Edinburgh, Manchester, Birmingham, at the time when I stood upon the verge of the pit. Already men, weeping with joy, as I have heard, shouting and staying their work to shake hands and shout, were making up trains, even as near as Crewe, to descend upon London. The church bells that had ceased a fortnight since suddenly caught the news, until all England was bell-ringing. Men on cycles, lean-faced, unkempt, scorched along every country lane shouting of unhoped deliverance, shouting to gaunt, staring figures of despair. And for the food! Across the Channel, across the Irish Sea, across the Atlantic, corn, bread, and meat were tearing to our relief. All the shipping in the world seemed going Londonward in those days. But of all this I have no memory. I drifted--a demented man. I found myself in a house of kindly people, who had found me on the third day wandering, weeping, and raving through the streets of St. John's Wood. They have told me since that I was singing some insane doggerel about "The Last Man Left Alive! Hurrah! The Last Man Left Alive!" Troubled as they were with their own affairs, these people, whose name, much as I would like to express my gratitude to them, I may not even give here, nevertheless cumbered themselves with me, sheltered me, and protected me from myself. Apparently they had learned something of my story from me during the days of my lapse. Very gently, when my mind was assured again, did they break to me what they had learned of the fate of Leatherhead. Two days after I was imprisoned it had been destroyed, with every soul in it, by a Martian. He had swept it out of existence, as it seemed, without any provocation, as a boy might crush an ant hill, in the mere wantonness of power. I was a lonely man, and they were very kind to me. I was a lonely man and a sad one, and they bore with me. I remained with them four days after my recovery. All that time I felt a vague, a growing craving to look once more on whatever remained of the little life that seemed so happy and bright in my past. It was a mere hopeless desire to feast upon my misery. They dissuaded me. They did all they could to divert me from this morbidity. But at last I could resist the impulse no longer, and, promising faithfully to return to them, and parting, as I will confess, from these four-day friends with tears, I went out again into the streets that had lately been so dark and strange and empty. Already they were busy with returning people; in places even there were shops open, and I saw a drinking fountain running water. I remember how mockingly bright the day seemed as I went back on my melancholy pilgrimage to the little house at Woking, how busy the streets and vivid the moving life about me. So many people were abroad everywhere, busied in a thousand activities, that it seemed incredible that any great proportion of the population could have been slain. But then I noticed how yellow were the skins of the people I met, how shaggy the hair of the men, how large and bright their eyes, and that every other man still wore his dirty rags. Their faces seemed all with one of two expressions--a leaping exultation and energy or a grim resolution. Save for the expression of the faces, London seemed a city of tramps. The vestries were indiscriminately distributing bread sent us by the French government. The ribs of the few horses showed dismally. Haggard special constables with white badges stood at the corners of every street. I saw little of the mischief wrought by the Martians until I reached Wellington Street, and there I saw the red weed clambering over the buttresses of Waterloo Bridge. At the corner of the bridge, too, I saw one of the common contrasts of that grotesque time--a sheet of paper flaunting against a thicket of the red weed, transfixed by a stick that kept it in place. It was the placard of the first newspaper to resume publication--the Daily Mail. I bought a copy for a blackened shilling I found in my pocket. Most of it was in blank, but the solitary compositor who did the thing had amused himself by making a grotesque scheme of advertisement stereo on the back page. The matter he printed was emotional; the news organisation had not as yet found its way back. I learned nothing fresh except that already in one week the examination of the Martian mechanisms had yielded astonishing results. Among other things, the article assured me what I did not believe at the time, that the "Secret of Flying," was discovered. At Waterloo I found the free trains that were taking people to their homes. The first rush was already over. There were few people in the train, and I was in no mood for casual conversation. I got a compartment to myself, and sat with folded arms, looking greyly at the sunlit devastation that flowed past the windows. And just outside the terminus the train jolted over temporary rails, and on either side of the railway the houses were blackened ruins. To Clapham Junction the face of London was grimy with powder of the Black Smoke, in spite of two days of thunderstorms and rain, and at Clapham Junction the line had been wrecked again; there were hundreds of out-of-work clerks and shopmen working side by side with the customary navvies, and we were jolted over a hasty relaying. All down the line from there the aspect of the country was gaunt and unfamiliar; Wimbledon particularly had suffered. Walton, by virtue of its unburned pine woods, seemed the least hurt of any place along the line. The Wandle, the Mole, every little stream, was a heaped mass of red weed, in appearance between butcher's meat and pickled cabbage. The Surrey pine woods were too dry, however, for the festoons of the red climber. Beyond Wimbledon, within sight of the line, in certain nursery grounds, were the heaped masses of earth about the sixth cylinder. A number of people were standing about it, and some sappers were busy in the midst of it. Over it flaunted a Union Jack, flapping cheerfully in the morning breeze. The nursery grounds were everywhere crimson with the weed, a wide expanse of livid colour cut with purple shadows, and very painful to the eye. One's gaze went with infinite relief from the scorched greys and sullen reds of the foreground to the blue-green softness of the eastward hills. The line on the London side of Woking station was still undergoing repair, so I descended at Byfleet station and took the road to Maybury, past the place where I and the artilleryman had talked to the hussars, and on by the spot where the Martian had appeared to me in the thunderstorm. Here, moved by curiosity, I turned aside to find, among a tangle of red fronds, the warped and broken dog cart with the whitened bones of the horse scattered and gnawed. For a time I stood regarding these vestiges. . . . Then I returned through the pine wood, neck-high with red weed here and there, to find the landlord of the Spotted Dog had already found burial, and so came home past the College Arms. A man standing at an open cottage door greeted me by name as I passed. I looked at my house with a quick flash of hope that faded immediately. The door had been forced; it was unfast and was opening slowly as I approached. It slammed again. The curtains of my study fluttered out of the open window from which I and the artilleryman had watched the dawn. No one had closed it since. The smashed bushes were just as I had left them nearly four weeks ago. I stumbled into the hall, and the house felt empty. The stair carpet was ruffled and discoloured where I had crouched, soaked to the skin from the thunderstorm the night of the catastrophe. Our muddy footsteps I saw still went up the stairs. I followed them to my study, and found lying on my writing-table still, with the selenite paper weight upon it, the sheet of work I had left on the afternoon of the opening of the cylinder. For a space I stood reading over my abandoned arguments. It was a paper on the probable development of Moral Ideas with the development of the civilising process; and the last sentence was the opening of a prophecy: "In about two hundred years," I had written, "we may expect----" The sentence ended abruptly. I remembered my inability to fix my mind that morning, scarcely a month gone by, and how I had broken off to get my Daily Chronicle from the newsboy. I remembered how I went down to the garden gate as he came along, and how I had listened to his odd story of "Men from Mars." I came down and went into the dining room. There were the mutton and the bread, both far gone now in decay, and a beer bottle overturned, just as I and the artilleryman had left them. My home was desolate. I perceived the folly of the faint hope I had cherished so long. And then a strange thing occurred. "It is no use," said a voice. "The house is deserted. No one has been here these ten days. Do not stay here to torment yourself. No one escaped but you." I was startled. Had I spoken my thought aloud? I turned, and the French window was open behind me. I made a step to it, and stood looking out. And there, amazed and afraid, even as I stood amazed and afraid, were my cousin and my wife--my wife white and tearless. She gave a faint cry. "I came," she said. "I knew--knew----" She put her hand to her throat--swayed. I made a step forward, and caught her in my arms. CHAPTER TENTHE EPILOGUEI cannot but regret, now that I am concluding my story, how little I am able to contribute to the discussion of the many debatable questions which are still unsettled. In one respect I shall certainly provoke criticism. My particular province is speculative philosophy. My knowledge of comparative physiology is confined to a book or two, but it seems to me that Carver's suggestions as to the reason of the rapid death of the Martians is so probable as to be regarded almost as a proven conclusion. I have assumed that in the body of my narrative. At any rate, in all the bodies of the Martians that were examined after the war, no bacteria except those already known as terrestrial species were found. That they did not bury any of their dead, and the reckless slaughter they perpetrated, point also to an entire ignorance of the putrefactive process. But probable as this seems, it is by no means a proven conclusion. Neither is the composition of the Black Smoke known, which the Martians used with such deadly effect, and the generator of the Heat-Rays remains a puzzle. The terrible disasters at the Ealing and South Kensington laboratories have disinclined analysts for further investigations upon the latter. Spectrum analysis of the black powder points unmistakably to the presence of an unknown element with a brilliant group of three lines in the green, and it is possible that it combines with argon to form a compound which acts at once with deadly effect upon some constituent in the blood. But such unproven speculations will scarcely be of interest to the general reader, to whom this story is addressed. None of the brown scum that drifted down the Thames after the destruction of Shepperton was examined at the time, and now none is forthcoming. The results of an anatomical examination of the Martians, so far as the prowling dogs had left such an examination possible, I have already given. But everyone is familiar with the magnificent and almost complete specimen in spirits at the Natural History Museum, and the countless drawings that have been made from it; and beyond that the interest of their physiology and structure is purely scientific. A question of graver and universal interest is the possibility of another attack from the Martians. I do not think that nearly enough attention is being given to this aspect of the matter. At present the planet Mars is in conjunction, but with every return to opposition I, for one, anticipate a renewal of their adventure. In any case, we should be prepared. It seems to me that it should be possible to define the position of the gun from which the shots are discharged, to keep a sustained watch upon this part of the planet, and to anticipate the arrival of the next attack. In that case the cylinder might be destroyed with dynamite or artillery before it was sufficiently cool for the Martians to emerge, or they might be butchered by means of guns so soon as the screw opened. It seems to me that they have lost a vast advantage in the failure of their first surprise. Possibly they see it in the same light. Lessing has advanced excellent reasons for supposing that the Martians have actually succeeded in effecting a landing on the planet Venus. Seven months ago now, Venus and Mars were in alignment with the sun; that is to say, Mars was in opposition from the point of view of an observer on Venus. Subsequently a peculiar luminous and sinuous marking appeared on the unillumined half of the inner planet, and almost simultaneously a faint dark mark of a similar sinuous character was detected upon a photograph of the Martian disk. One needs to see the drawings of these appearances in order to appreciate fully their remarkable resemblance in character. At any rate, whether we expect another invasion or not, our views of the human future must be greatly modified by these events. We have learned now that we cannot regard this planet as being fenced in and a secure abiding place for Man; we can never anticipate the unseen good or evil that may come upon us suddenly out of space. It may be that in the larger design of the universe this invasion from Mars is not without its ultimate benefit for men; it has robbed us of that serene confidence in the future which is the most fruitful source of decadence, the gifts to human science it has brought are enormous, and it has done much to promote the conception of the commonweal of mankind. It may be that across the immensity of space the Martians have watched the fate of these pioneers of theirs and learned their lesson, and that on the planet Venus they have found a securer settlement. Be that as it may, for many years yet there will certainly be no relaxation of the eager scrutiny of the Martian disk, and those fiery darts of the sky, the shooting stars, will bring with them as they fall an unavoidable apprehension to all the sons of men. The broadening of men's views that has resulted can scarcely be exaggerated. Before the cylinder fell there was a general persuasion that through all the deep of space no life existed beyond the petty surface of our minute sphere. Now we see further. If the Martians can reach Venus, there is no reason to suppose that the thing is impossible for men, and when the slow cooling of the sun makes this earth uninhabitable, as at last it must do, it may be that the thread of life that has begun here will have streamed out and caught our sister planet within its toils. Dim and wonderful is the vision I have conjured up in my mind of life spreading slowly from this little seed bed of the solar system throughout the inanimate vastness of sidereal space. But that is a remote dream. It may be, on the other hand, that the destruction of the Martians is only a reprieve. To them, and not to us, perhaps, is the future ordained. I must confess the stress and danger of the time have left an abiding sense of doubt and insecurity in my mind. I sit in my study writing by lamplight, and suddenly I see again the healing valley below set with writhing flames, and feel the house behind and about me empty and desolate. I go out into the Byfleet Road, and vehicles pass me, a butcher boy in a cart, a cabful of visitors, a workman on a bicycle, children going to school, and suddenly they become vague and unreal, and I hurry again with the artilleryman through the hot, brooding silence. Of a night I see the black powder darkening the silent streets, and the contorted bodies shrouded in that layer; they rise upon me tattered and dog-bitten. They gibber and grow fiercer, paler, uglier, mad distortions of humanity at last, and I wake, cold and wretched, in the darkness of the night. I go to London and see the busy multitudes in Fleet Street and the Strand, and it comes across my mind that they are but the ghosts of the past, haunting the streets that I have seen silent and wretched, going to and fro, phantasms in a dead city, the mockery of life in a galvanised body. And strange, too, it is to stand on Primrose Hill, as I did but a day before writing this last chapter, to see the great province of houses, dim and blue through the haze of the smoke and mist, vanishing at last into the vague lower sky, to see the people walking to and fro among the flower beds on the hill, to see the sight-seers about the Martian machine that stands there still, to hear the tumult of playing children, and to recall the time when I saw it all bright and clear-cut, hard and silent, under the dawn of that last great day. . . . And strangest of all is it to hold my wife's hand again, and to think that I have counted her, and that she has counted me, among the dead. 7/11/2021 0 Comments fRANK KAFKA " mETAMORPHOSISMetamorphosis
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May 2023
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